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I was bred as an outcast, part Negro and part Seminole, in my early years raised as an Indian.

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Ten Little Indians

Ten little indian boys
The first little indian gave squaw pretty feather
(little indian boy)
The second little indian made her an indian dollar
(fighting over a squaw)
Well the third little indian gave her moccasin leather
(little indian boy)
The squaw didnt like em at all
The fourth little indian took her riding in his big canoe
(little indian boy)
The fifth little indian took her down the waterfall
(fighting over a squaw)
The sixth little indian taught the squaw how to woo-woo
(little indian boy)
But the squaw didnt like em at all
One little, two little, three little indians
(keep us humming were the ten little indians)
Four little, five little, six little indians
(keep us humming were the ten little indians)
Seven little, eight little, nine little indians
(keep us humming were the ten little indians)
Ten little indian boys
The seventh little indian took her over to his teepee
(little indian boy)
The eighth little indian tried to give her a love poem
(fighting over a squaw)
The ninth little indian said youre my kemosabe
(little indian boy)
The squaw didnt like em at all
The tenth little indian said it really didnt matter
(little indian boy)
He acted like himself and he didnt look at her
(fighting over a squaw)
The squaw didnt care if he never did a thing
(little indian boy)
Cause she loved the tenth indian boy
Loved the tenth indian boy
Loved the tenth indian boy
Loved the tenth indian boy

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Lynching

Have you ever heard of lynching in the great United States?
'Tis an awful, awful story that the Negro man relates,
How the mobs the laws have trampled, both the human and divine,
In their killing helpless people as their cruel hearts incline.

Not the heathen! 'Tis the Christian with the Bible in his hand,
Stands for pain and death to tyrannize the weaklings of the land;
Not the red man nor the Spaniard kills the blacks of Uncle Sam,
'Tis the white man of the nation who will lunch the sons of Ham.

To a limb upon the highway does a Negro's body hang,
Riddled with a hundred bullets from the bloody, thirsty gang;
Law and order thus defying, and there's none to say them nay.
"Thus," they say, to keep their power, "Negroes must be kept at bay."

How his back is lacerated! how the scene is painted red,
By the blood of one poor Negro till he numbers with the dead!
Listen to the cry of anguish from a soul that God has made,
But it fails to reach the pity of the demons in the raid.

To a tree we find the Negro and to him a chain beside,
There a horse to it is fastened and the whip to him applied.
Thus he pulls the victim's body till it meets a dying fate,
And to history is given a new scandal to relate.

Limb from limb he's torn asunder! See the savage lynchers grin!
Then the flesh is cut in pieces and the souvenirs begin;
Each must have the piece allotted for the friends at home to see,
Relatives will cluster round him, laughing, dancing, filled with glee.

To a stake they bind the Negro, pile the trash around him high,
Make the fire about his body; it is thus that he must die.
Burn him slowly, hear the lynchers: "That's the part we most enjoy!
Tell it out in all the nation how we killed a Negro boy!"

Savage mob a Negro's chasing, and to catch him must not fail;
If it does, another's taken, there to force from him the tale
Where the fleeing man is hiding; if the facts he cannot raise,
Though his innocence protesting, for the same by death he pays.

"'Tis a Negro's blood we're craving; such will have at any cost;
We must lynch the one in keeping, for the other one is lost!"
This they say, and when they're questioned answer like this is the why,
"To the race at large a warning here a Negro man shall die!"

O, how brave the Southern white man when, a hundred men to one,
Lynch a lone, defenceless Negro, when each lyncher has a gun.
If at midnight or the noonday, the result is all the same,
Law is powerless to hinder, and the nation shares the blame.

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Mogg Megone - Part I.

Who stands on that cliff, like a figure of stone,
Unmoving and tall in the light of the sky,
Where the spray of the cataract sparkles on high,
Lonely and sternly, save Mogg Megone?
Close to the verge of the rock is he,
While beneath him the Saco its work is doing,
Hurrying down to its grave, the sea,
And slow through the rock its pathway hewing!
Far down, through the mist of the falling river,
Which rises up like an incense ever,
The splintered points of the crags are seen,
With water howling and vexed between,
While the scooping whirl of the pool beneath
Seems an open throat, with its granite teeth!

But Mogg Megone never trembled yet
Wherever his eye or his foot was set.
He is watchful: each form in the moonlight dim,
Of rock or of tree, is seen of him:
He listens; each sound from afar is caught,
The faintest shiver of leaf and limb:
But he sees not the waters, which foam and fret,
Whose moonlit spray has his moccasin wet, -
And the roar of their rushing, he bears it not.

The moonlight, through the open bough
Of the gnarl'd beech, whose naked root
Coils like a serpent at his foot,
Falls, checkered, on the Indian's brow.
His head is bare, save only where
Waves in the wind one lock of hair,
Reserved for him, whoe'er he be,
More mighty than Megone in strife,
When breast to breast and knee to knee,
Above the fallen warrior's life
Gleams, quick and keen, the scalping-knife.

Megone hath his knife and hatchet and gun,
And his gaudy and tasselled blanket on:
His knife hath a handle with gold inlaid,
And magic words on its polished blade, -
'Twas the gift of Castine to Mogg Megone,
For a scalp or twain from the Yengees torn:
His gun was the gift of the Tarrantine,
And Modocawando's wives had strung
The brass and the beads, which tinkle and shine
On the polished breach, and broad bright line
Of beaded wampum around it hung.
What seeks Megone? His foes are near, -
Grey Jocelyn's eye is never sleeping,

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Immorality

Have you heard, my friend, the slander that the Negro has to face?
Immorality, the grossest, has been charged up to his race.
Listen, listen to my story, as I now proceed to tell
Of conditions in the Southland, where the mass of Negroes dwell.

Ev'ry city, town or county, ev'ry state on Southern soil,
Has mulattoes in its borders, found among the sons of toil.
Can you tell from whence they landed; or to whither shall they go?
Is the Negro race responsible alone, I'd like to know?

When a man among the Negroes is the least suspected there
Of an intimate relation with a daughter that is fair,
Then an angry mob arises and he answers for the same
In a death, the worst in cruelty the company can name.

Though the noonday sun is shining at the time the lynching's done,
Still the officers of justice can't detect a single one,
Who partook in Negro killing, for the deed no one is blamed,
And inside the nation's senate comes a voice, 'We're not ashamed.'

Is the same true when a white man leads a Negro girl astray?
When he takes away her virtue, is the same true? tell me, pray,
Do the press and pulpit clamor or condemn the mighty wrong?
Is there sentiment against it? is the burden of my song.

When the case is thus presented, they are silent as the grave,
And the law at once is powerless a Negro's name to save,
So you see the same continues and the truth is like a flood,
That in veins of Southern Negroes flow the best of Southern blood.

Can you tell of these mulattoes, did they fall here from the sky?
How is this that they're among us? can you tell the reason why?
Who's to blame for their existence? is the Negro race alone?
If there are such freaks in nature it is time to make them known.

'Tis a custom born of slavery when master's law and might,
Was enforced upon the bondsman without question of the right,
And the parson preached on Sunday how the servant should obey
All the mandates of the master, let them be whate'er they may.

O, how sad the tales of bondage when persuasive measures failed,
How they tortured Negro women till their hellish plans prevailed!
Women faithful to their virtue were as martyrs sent to rest,
Others yielded to the tempter, weary, helpless and distressed.

So the spirit lives at present for the master hand to rule,
Cook or washer, nurse or housemaid passes through this training school,
Lo! the greatest of temptations, men and devils there invent,
And present them to the servants, on their ruin so intent.

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William Cowper

Tirocinium; or, a Review of Schools

It is not from his form, in which we trace
Strength join'd with beauty, dignity with grace,
That man, the master of this globe, derives
His right of empire over all that lives.
That form, indeed, the associate of a mind
Vast in its powers, ethereal in its kind,
That form, the labour of Almighty skill,
Framed for the service of a freeborn will,
Asserts precedence, and bespeaks control,
But borrows all its grandeur from the soul.
Hers is the state, the splendour, and the throne,
An intellectual kingdom, all her own.
For her the memory fills her ample page
With truths pour’d down from every distant age;
For her amasses an unbounded store,
The wisdom of great nations, now no more;
Though laden, not encumber’d with her spoil;
Laborious, yet unconscious of her toil;
When copiously supplied, then most enlarged;
Still to be fed, and not to be surcharged.
For her the Fancy, roving unconfined,
The present muse of every pensive mind,
Works magic wonders, adds a brighter hue
To Nature’s scenes than Nature ever knew.
At her command winds rise and waters roar,
Again she lays them slumbering on the shore;
With flower and fruit the wilderness supplies,
Or bids the rocks in ruder pomp arise.
For her the Judgment, umpire in the strife
That Grace and Nature have to wage through life,
Quick-sighted arbiter of good and ill,
Appointed sage preceptor to the Will,
Condemns, approves, and, with a faithful voice,
Guides the decision of a doubtful choice.
Why did the fiat of a God give birth
To yon fair Sun and his attendant Earth?
And, when descending he resigns the skies,
Why takes the gentler Moon her turn to rise,
Whom Ocean feels through all his countless waves,
And owns her power on every shore he laves?
Why do the seasons still enrich the year,
Fruitful and young as in their first career?
Spring hangs her infant blossoms on the trees,
Rock’d in the cradle of the western breeze:
Summer in haste the thriving charge receives
Beneath the shade of her expanded leaves,
Till Autumn’s fiercer heats and plenteous dews
Dye them at last in all their glowing hues.—
‘Twere wild profusion all, and bootless waste,
Power misemploy’d, munificence misplaced,

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The Ballad Of Ira Hayes

Gather round you people and a story I will tell
About a brave young indian you should remember well
From the tribe of pima indians, a proud and a peaceful band
They farmed the phoenix valley in arizona land
Down their ditches for a thousand years the sparkling water rushed
Till their white man stole their water rights and the running water hushed
Now iras folks were hungry and their farms wene crops of weeds
But when war came he volunteers and forgot, the white mans greed
Call him, drunken ira hayes, he wont answer anymore
Not the whiskey-drinking indian or the marine who went to war
Yes, call him, drunken ira hayes, he wont answer anymore
Not the whiskey-drinking indian or the marine who went to war.
They started up iwo jima hill, 250 men
But only 27 lived to walk back down that hill again
And when the fight was over and the old glory raised
One of the men who held it high was the indian ira hayes
Call him, drunken ira hayes, he wont answer anymore
Not the whiskey-drinking indian or the marine who went to war
Call him, drunken ira hayes, he wont answer anymore
Not the whiskey-drinking indian or the marine who went to war.
Now ira returned a hero, celebrated throughout the land
He was wined and speeched and honored, everybody shook his hand
But he was just a pima indian, no money crops, no chance
And at home nobody cared what ira had done and the wind did the indians
Dance
Call him, drunken ira hayes, he wont answer anymore
Not the whiskey-drinking indian or the marine who went to war
Call him, drunken ira hayes, he wont answer anymore
Not the whiskey-drinking indian or the marine who went to war.
And ira started drinking hard, jail was often his home
They let him raise the flag there and lower it like youd throw a dog a bone
He died drunk early one morning, alone in the land he had fought to save
Two inches of water in a lonely ditch was the grave for ira hayes
Call him, drunken ira hayes, he wont answer anymore
Not the whiskey-drinking indian or the marine who went to war
Yes, call him, drunken ira hayes, he wont answer anymore
Not the whiskey-drinking indian or the marine who went to war.
Yes, call him, drunken ira hayes, but his land is still as dry
And his ghost is lying thirsty in the ditch where ira died
Call him, drunken ira hayes, he wont answer anymore
Not the whiskey-drinking indian or the marine who went to war
Yes, call him, drunken ira hayes, he wont answer anymore
Not the whiskey-drinking indian or the marine who went to war.

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The Missionary - Canto Eighth

The morn returns, and, reddening, seems to shed
One ray of glory on the patriot-dead.
Round the dark stone, the victor-chiefs behold!
Still on their locks the gouts of gore hang cold!
There stands the brave Caupolican, the pride
Of Chili, young Lautaro, by his side!
Near the grim circle, pendent from the wood,
Twelve hundred Spanish heads are dripping blood.
Shrill sound the notes of death: in festive dance,
The Indian maids with myrtle boughs advance;
The tinkling sea-shells on their ancles ring,
As, hailing thus the victor-youth, they sing:--

SONG OF INDIAN MAIDS.

Oh, shout for Lautaro, the young and the brave!
The arm of whose strength was uplifted to save,
When the steeds of the strangers came rushing amain,
And the ghosts of our fathers looked down on the slain!

'Twas eve, and the noise of the battle was o'er,
Five thousand brave warriors were cold in their gore;
When, in front, young Lautaro invincible stood,
And the horses and iron-men rolled in their blood!

As the snows of the mountain are swept by the blast,
The earthquake of death o'er the white men has passed;
Shout, Chili, in triumph! the battle is won,
And we dance round the heads that are black in the sun!

Lautaro, as if wrapt in thought profound,
Oft turned an anxious look inquiring round.
He is not here!--Say, does my father live?
Ere eager voices could an answer give,
With faltering footsteps and declining head,
And slowly by an aged Indian led,
Wounded and weak the mountain chief appears:
Live, live! Lautaro cried, with bursting tears,
And fell upon his neck, and, kissing, pressed,
With folding arms, his gray hairs to his breast.
Oh, live! I am thy son--thy long-lost child!
The warrior raised his look, and faintly smiled;
Chili, my country, is avenged! he cried:
My son!--then sunk upon a shield--and died.
Lautaro knelt beside him, as he bowed,
And kissed his bleeding breast, and wept aloud.
The sounds of sadness through the circle ran,
When thus, with lifted axe, Caupolican:
What, for our fathers, brothers, children, slain,
Canst thou repay, ruthless, inhuman Spain?

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Charles Kingsley

The Legend of La Brea

Down beside the loathly Pitch Lake,
In the stately Morichal,
Sat an ancient Spanish Indian,
Peering through the columns tall.

Watching vainly for the flashing
Of the jewelled colibris;
Listening vainly for their humming
Round the honey-blossomed trees.

'Few,' he sighed, 'they come, and fewer,
To the cocorite bowers;
Murdered, madly, through the forests
Which of yore were theirs-and ours

By there came a negro hunter,
Lithe and lusty, sleek and strong,
Rolling round his sparkling eyeballs,
As he loped and lounged along.

Rusty firelock on his shoulder;
Rusty cutlass on his thigh;
Never jollier British subject
Rollicked underneath the sky.

British law to give him safety,
British fleets to guard his shore,
And a square of British freehold-
He had all we have, and more.

Fattening through the endless summer,
Like his own provision ground,
He had reached the summum bonum
Which our latest wits have found.

So he thought; and in his hammock
Gnawed his junk of sugar-cane,
Toasted plantains at the fire-stick,
Gnawed, and dozed, and gnawed again.

Had a wife in his ajoupa -
Or, at least, what did instead;
Children, too, who died so early,
He'd no need to earn their bread.

Never stole, save what he needed,
From the Crown woods round about;
Never lied, except when summoned-
Let the warden find him out.

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Jim Crow Cars

If within the cruel Southland you have chanced to take a ride,
You the Jim Crow cars have noticed, how they crush a Negro's pride,
How he pays a first class passage and a second class receives,
Gets the worst accommodations ev'ry friend of truth believes.

'Tis the rule that all conductors, in the service of the train,
Practice gross discriminations on the Negro—such is plain—
If a drunkard is a white man, at his mercy Negroes are,
Legalized humiliation is the Negro Jim Crow car.

'Tis a license given white men, they may go just where they please,
In the white man's car or Negro's will they move with perfect ease,
If complaint is made by Negroes the conductor will go out
Till the whites are through carousing, then he shows himself about.

They will often raise a riot, butcher up the Negroes there,
Unmolested will they quarrel, use their pistols,rant and swear,
They will smoke among the ladies though offensive the cigar;
'Tis the place to drink their whiskey, in the Negro Jim Crow car.

If a Negro shows resistance to his treatment by a tough,
At some station he's arrested for the same, though not enough,
He is thrashed or lynched or tortured as will please the demon's rage,
Mobbed, of course, by 'unknown parties,' thus is closed the darkened page.

If a lunatic is carried, white or black, it is the same,
Or a criminal is taken to the prison-house in shame,
In the Negro car he's ushered with the sheriff at his side,
Out of deference for white men in their car he scorns to ride.

We despise a Negro's manhood, says the Southland, and expect,
All supremacy for white men—black men's rights we'll not protect,
This the Negro bears with patience for the nation bows to might,
Wrong has borne aloft its colors disregarding what is right.

This is called a Christian nation, but we fail to understand,
How the teachings of the Bible can with such a system band;
Purest love that knows no evil can alone the story tell,
How to banish such abuses, how to treat a neighbor well.

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The Lone White Wolf: The Hunt

As the first day of the new moon creeps into the trees, no wolf among the pack gathers to see the light overcome the darkness to bring in the new day except the lone white wolf. This peculiar wolf is almost solid white except for the black along the length of his nose. It watches over the pack as they peacefully sleep, unaware of his eyes that could protect everything that was soon to come.

Today was the first day of the long hunt for the white wolf. He must bring down an animal that could feed the whole pack for several days, so he could become an official member of the pack, but more importantly, he must prove himself to be one with the pack instead of running alone.

The leader of the wolf pack slowly raises his head like a turtle to look around to see who’s awake. He sees all the wolves are still asleep in a tight circle except the outcast. The leader doesn’t understand why this wolf sleeps alone nor does he understand why the wolf was born white instead of gray. The white wolf stirs from his wakeful sleep. The eyes of the self-proclaimed leader stay on him before moving off to look into the distance searching for all the answers to his questions among the countless trees.

The leader of the wolf pack slowly gets up and walks to the lone wolf and nudges him to sound the morning howl. It was customary for the leader of the wolf pack to do this, but for reasons unknown to any wolf besides the leader, the wolf chose the outcast to sound the howl. The white wolf understands and gives a howl to stir the remaining wolves out of their deep slumber.

Once all the wolves are fully awake and able to comprehend what today is and what it means for the outcast, they realize it is the first day of the new moon. It is the first day of the long hunt. All of the wolves first look to the leader, then to the outcast, then back to the leader wondering who is going to give the special howl to begin the long hunt. No wolf willingly howled the beginning of the long hunt because if the howl was bad, the hunt would go badly, but if the howl was good, the hunt would go smoothly and the hunt would be short. The answer is soon apparent when the eyes of the leader look over the pack to see whose eyes would meet his. None but one pair kept his gaze.

The leader gave a sign, and the wolf began to prepare to give the special howl that would determine the outcome of the hunt. A wolf could not open its muzzle and give an ordinary howl since the hunt would also go badly. To give the special howl the wolf must pull back its hind legs and brace itself to make sure all legs are securely anchored to the ground so that the wolf, while giving the special howl would not slide backwards during the middle of it.

The lone wolf was ready mentally and physically to give the special howl. Once his feet were securely on the ground, the wolf began the howl. The lone white wolf put everything in his howl: the pain of being an outcast his entire life, the anger at his individuality, everything was put into that howl. Wolves stepped back with their fur standing on end; birds flew away squawking bloody murder. The others started yipping and snapping at nothing in particular remembering everything they’d ever felt. After the lone wolf was done, he realized the effect his special howl had on the wolves and he noticed the disarray and confusion that he had caused.

The leader is satisfied and gets the pack into order; it was time to begin the hunt. The wolves began running, their muscles rippling beneath their skin. Nothing could stop them. Their destination was a mile and a half down the road where the large game was located. Running freely among the wolf pack, the lone wolf didn’t feel like an outcast, but whenever he began to get too close, a shallow snip on the shoulder would shove him away to a safer distance.

The game was just ahead; it was time for the lone wolf to prove himself to the pack. The lone wolf went ahead of the pack and picked one of the biggest caribou he could find and slowly approached while the pack followed. The wolves lurched like a bullet from a gun onto the caribou with the white wolf clinging to the exposed flesh of the neck bringing it to the ground but not before it got one last kick in. The kill was successful; the caribou was dead. It was then that the white wolf noticed the bloody mess of the leader of the pack. The last kick of the now dead caribou landed on the skull of the leader, and he was dead instantly. The sight was a grizzly one with his skull caved in and blood gushing out of the wound.

The self-proclaimed leader was dead with no next-in-line to follow. Every wolf looked to the now dead leader, then to the outcast, then back to the dead leader, and then back to the outcast. The white wolf met the eyes of each wolf and got an unspoken request from each one. It was unanimous; the previous outcast of the pack became the leader. For the first time in history, a white wolf was chosen to lead and will lead the wolves to a prosperity the wolves have never known.

2009 October

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Byron

Canto the Fifth

I
When amatory poets sing their loves
In liquid lines mellifluously bland,
And pair their rhymes as Venus yokes her doves,
They little think what mischief is in hand;
The greater their success the worse it proves,
As Ovid's verse may give to understand;
Even Petrarch's self, if judged with due severity,
Is the Platonic pimp of all posterity.

II
I therefore do denounce all amorous writing,
Except in such a way as not to attract;
Plain -- simple -- short, and by no means inviting,
But with a moral to each error tack'd,
Form'd rather for instructing than delighting,
And with all passions in their turn attack'd;
Now, if my Pegasus should not be shod ill,
This poem will become a moral model.

III
The European with the Asian shore
Sprinkled with palaces; the ocean stream
Here and there studded with a seventy-four;
Sophia's cupola with golden gleam;
The cypress groves; Olympus high and hoar;
The twelve isles, and the more than I could dream,
Far less describe, present the very view
Which charm'd the charming Mary Montagu.

IV
I have a passion for the name of "Mary,"
For once it was a magic sound to me;
And still it half calls up the realms of fairy,
Where I beheld what never was to be;
All feelings changed, but this was last to vary,
A spell from which even yet I am not quite free:
But I grow sad -- and let a tale grow cold,
Which must not be pathetically told.

V
The wind swept down the Euxine, and the wave
Broke foaming o'er the blue Symplegades;
'T is a grand sight from off the Giant's Grave
To watch the progress of those rolling seas
Between the Bosphorus, as they lash and lave
Europe and Asia, you being quite at ease;
There's not a sea the passenger e'er pukes in,
Turns up more dangerous breakers than the Euxine.

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Byron

Don Juan: Canto The Fifth

When amatory poets sing their loves
In liquid lines mellifluously bland,
And pair their rhymes as Venus yokes her doves,
They little think what mischief is in hand;
The greater their success the worse it proves,
As Ovid's verse may give to understand;
Even Petrarch's self, if judged with due severity,
Is the Platonic pimp of all posterity.

I therefore do denounce all amorous writing,
Except in such a way as not to attract;
Plain- simple- short, and by no means inviting,
But with a moral to each error tack'd,
Form'd rather for instructing than delighting,
And with all passions in their turn attack'd;
Now, if my Pegasus should not be shod ill,
This poem will become a moral model.

The European with the Asian shore
Sprinkled with palaces; the ocean stream
Here and there studded with a seventy-four;
Sophia's cupola with golden gleam;
The cypress groves; Olympus high and hoar;
The twelve isles, and the more than I could dream,
Far less describe, present the very view
Which charm'd the charming Mary Montagu.

I have a passion for the name of 'Mary,'
For once it was a magic sound to me;
And still it half calls up the realms of fairy,
Where I beheld what never was to be;
All feelings changed, but this was last to vary,
A spell from which even yet I am not quite free:
But I grow sad- and let a tale grow cold,
Which must not be pathetically told.

The wind swept down the Euxine, and the wave
Broke foaming o'er the blue Symplegades;
'T is a grand sight from off 'the Giant's Grave
To watch the progress of those rolling seas
Between the Bosphorus, as they lash and lave
Europe and Asia, you being quite at ease;
There 's not a sea the passenger e'er pukes in,
Turns up more dangerous breakers than the Euxine.

'T was a raw day of Autumn's bleak beginning,
When nights are equal, but not so the days;
The Parcae then cut short the further spinning
Of seamen's fates, and the loud tempests raise
The waters, and repentance for past sinning

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The Sale of Saint Thomas

A quay with vessels moored


Thomas
To India! Yea, here I may take ship;
From here the courses go over the seas,
Along which the intent prows wonderfully
Nose like lean hounds, and tack their journeys out,
Making for harbours as some sleuth was laid
For them to follow on their shifting road.
Again I front my appointed ministry. --
But why the Indian lot to me? Why mine
Such fearful gospelling? For the Lord knew
What a frail soul He gave me, and a heart
Lame and unlikely for the large events. --
And this is worse than Baghdad! though that was
A fearful brink of travel. But if the lots,
That gave to me the Indian duty, were
Shuffled by the unseen skill of Heaven, surely
That fear of mine in Baghdad was the same
Marvellous Hand working again, to guard
The landward gate of India from me. There
I stood, waiting in the weak early dawn
To start my journey; the great caravan's
Strange cattle with their snoring breaths made steam
Upon the air, and (as I thought) sadly
The beasts at market-booths and awnings gay
Of shops, the city's comfortable trade,
Lookt, and then into months of plodding lookt.
And swiftly on my brain there came a wind
Of vision; and I saw the road mapt out
Along the desert with a chalk of bones;
I saw a famine and the Afghan greed
Waiting for us, spears at our throats, all we
Made women by our hunger; and I saw
Gigantic thirst grieving our mouths with dust,
Scattering up against our breathing salt
Of blown dried dung, till the taste eat like fires
Of a wild vinegar into our sheathèd marrows;
And a sudden decay thicken'd all our bloods
As rotten leaves in fall will baulk a stream;
Then my kill'd life the muncht food of jackals. --
The wind of vision died in my brain; and lo,
The jangling of the caravan's long gait
Was small as the luting of a breeze in grass
Upon my ears. Into the waiting thirst
Camels and merchants all were gone, while I
Had been in my amazement. Was this not
A sign? God with a vision tript me, lest
Those tall fiends that ken for my approach

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Soboba

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The Undying One- Canto III

'THERE is a sound the autumn wind doth make
Howling and moaning, listlessly and low:
Methinks that to a heart that ought to break
All the earth's voices seem to murmur so.
The visions that crost
Our path in light--
The things that we lost
In the dim dark night--
The faces for which we vainly yearn--
The voices whose tones will not return--
That low sad wailing breeze doth bring
Borne on its swift and rushing wing.
Have ye sat alone when that wind was loud,
And the moon shone dim from the wintry cloud?
When the fire was quench'd on your lonely hearth,
And the voices were still which spoke of mirth?

If such an evening, tho' but one,
It hath been yours to spend alone--
Never,--though years may roll along
Cheer'd by the merry dance and song;
Though you mark'd not that bleak wind's sound before,
When louder perchance it used to roar--
Never shall sound of that wintry gale
Be aught to you but a voice of wail!
So o'er the careless heart and eye
The storms of the world go sweeping by;
But oh! when once we have learn'd to weep,
Well doth sorrow his stern watch keep.
Let one of our airy joys decay--
Let one of our blossoms fade away--
And all the griefs that others share
Seem ours, as well as theirs, to bear:
And the sound of wail, like that rushing wind
Shall bring all our own deep woe to mind!

'I went through the world, but I paused not now
At the gladsome heart and the joyous brow:
I went through the world, and I stay'd to mark
Where the heart was sore, and the spirit dark:
And the grief of others, though sad to see,
Was fraught with a demon's joy to me!

'I saw the inconstant lover come to take
Farewell of her he loved in better days,
And, coldly careless, watch the heart-strings break--
Which beat so fondly at his words of praise.
She was a faded, painted, guilt-bow'd thing,
Seeking to mock the hues of early spring,
When misery and years had done their worst

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Ella Wheeler Wilcox

Custer

BOOK FIRST.

I.

ALL valor died not on the plains of Troy.
Awake, my Muse, awake! be thine the joy
To sing of deeds as dauntless and as brave
As e'er lent luster to a warrior's grave.
Sing of that noble soldier, nobler man,
Dear to the heart of each American.
Sound forth his praise from sea to listening sea-
Greece her Achilles claimed, immortal Custer, we.

II.

Intrepid are earth's heroes now as when
The gods came down to measure strength with men.
Let danger threaten or let duty call,
And self surrenders to the needs of all;
Incurs vast perils, or, to save those dear,
Embraces death without one sigh or tear.
Life's martyrs still the endless drama play
Though no great Homer lives to chant their worth to-day.

III.

And if he chanted, who would list his songs,
So hurried now the world's gold-seeking throngs?
And yet shall silence mantle mighty deeds?
Awake, dear Muse, and sing though no ear heeds!
Extol the triumphs, and bemoan the end
Of that true hero, lover, son and friend
Whose faithful heart in his last choice was shown-
Death with the comrades dear, refusing flight alone.

IV.

He who was born for battle and for strife
Like some caged eagle frets in peaceful life;
So Custer fretted when detained afar
From scenes of stirring action and of war.
And as the captive eagle in delight,
When freedom offers, plumes himself for flight
And soars away to thunder clouds on high,
With palpitating wings and wild exultant cry,

V.

So lion-hearted Custer sprang to arms,
And gloried in the conflict's loud alarms.

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Gertrude of Wyoming

PART I

On Susquehanna's side, fair Wyoming!
Although the wild-flower on thy ruin'd wall,
And roofless homes, a sad remembrance bring,
Of what thy gentle people did befall;
Yet thou wert once the loveliest land of all
That see the Atlantic wave their morn restore.
Sweet land! may I thy lost delights recall,
And paint thy Gertrude in her bowers of yore,
Whose beauty was the love of Pennsylvania's shore!

Delightful Wyoming! beneath thy skies,
The happy shepherd swains had nought to do
But feed their flocks on green declivities,
Or skim perchance thy lake with light canoe,
From morn till evening's sweeter pastimes grew,
With timbrel, when beneath the forests brown,
Thy lovely maidens would the dance renew;
And aye those sunny mountains half-way down
Would echo flageolet from some romantic town.

Then, where of Indian hills the daylight takes
His leave, how might you the flamingo see
Disporting like a meteor on the lakes--
And playful squirrel on his nut-grown tree:
And every sound of life was full of glee,
From merry mock-bird's song, or hum of men;
While hearkening, fearing naught their revelry,
The wild deer arch'd his neck from glades, and then,
Unhunted, sought his woods and wilderness again.

And scarce had Wyoming of war or crime
Heard, but in transatlantic story rung,
For here the exile met from every clime,
And spoke in friendship every distant tongue:
Men from the blood of warring Europe sprung
Were but divided by the running brook;
And happy where no Rhenish trumpet sung,
On plains no sieging mine's volcano shook,
The blue-eyed German changed his sword to pruning-hook.

Nor far some Andalusian saraband
Would sound to many a native roundelay--
But who is he that yet a dearer land
Remembers, over hills and far away?
Green Albin! what though he no more survey
Thy ships at anchor on the quiet shore,
Thy pelloch's rolling from the mountain bay,
Thy lone sepulchral cairn upon the moor,

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Vision of Columbus – Book 3

Now, twice twelve years, the children of the skies
Beheld in peace their growing empire rise;
O'er happy realms, display'd their generous care,
Diffused their arts and soothd the rage of war;
Bade yon tall temple grace the favourite isle.
The gardens bloom, the cultured valleys smile,
The aspiring hills their spacious mines unfold.
Fair structures blaze, and altars burn, in gold,
Those broad foundations bend their arches high,
And heave imperial Cusco to the sky;
From that fair stream that mark'd their northern sway,
Where Apurimac leads his lucid way,
To yon far glimmering lake, the southern bound,
The growing tribes their peaceful dwellings found;
While wealth and grandeur bless'd the extended reign,
From the bold Andes to the western main.
When, fierce from eastern wilds, the savage bands
Lead war and slaughter o'er the happy lands;
Thro' fertile fields the paths of culture trace,
And vow destruction to the Incan race.
While various fortune strow'd the embattled plain,
And baffled thousands still the strife maintain,
The unconquer'd Inca wakes the lingering war,
Drives back their host and speeds their flight afar;
Till, fired with rage, they range the wonted wood,
And feast their souls on future scenes of blood.
Where yon blue summits hang their cliffs on high;
Frown o'er the plains and lengthen round the sky;
Where vales exalted thro' the breaches run;
And drink the nearer splendors of the sun,
From south to north, the tribes innumerous wind,
By hills of ice and mountain streams confined;
Rouse neighbouring hosts, and meditate the blow,
To blend their force and whelm the world below.
Capac, with caution, views the dark design,
From countless wilds what hostile myriads join;
And greatly strives to bid the discord cease,
By profferd compacts of perpetual peace.
His eldest hope, young Rocha, at his call,
Leaves the deep confines of the temple wall;
In whose fair form, in lucid garments drest,
Began the sacred function of the priest.
In early youth, ere yet the genial sun
Had twice six changes o'er his childhood run,
The blooming prince, beneath his parents' hand,
Learn'd all the laws that sway'd the sacred land;
With rites mysterious served the Power divine,
Prepared the altar and adorn'd the shrine,
Responsive hail'd, with still returning praise,
Each circling season that the God displays,

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Byron

Canto the First

I
I want a hero: an uncommon want,
When every year and month sends forth a new one,
Till, after cloying the gazettes with cant,
The age discovers he is not the true one;
Of such as these I should not care to vaunt,
I'll therefore take our ancient friend Don Juan—
We all have seen him, in the pantomime,
Sent to the devil somewhat ere his time.

II
Vernon, the butcher Cumberland, Wolfe, Hawke,
Prince Ferdinand, Granby, Burgoyne, Keppel, Howe,
Evil and good, have had their tithe of talk,
And fill'd their sign posts then, like Wellesley now;
Each in their turn like Banquo's monarchs stalk,
Followers of fame, "nine farrow" of that sow:
France, too, had Buonaparté and Dumourier
Recorded in the Moniteur and Courier.

III
Barnave, Brissot, Condorcet, Mirabeau,
Petion, Clootz, Danton, Marat, La Fayette,
Were French, and famous people, as we know:
And there were others, scarce forgotten yet,
Joubert, Hoche, Marceau, Lannes, Desaix, Moreau,
With many of the military set,
Exceedingly remarkable at times,
But not at all adapted to my rhymes.

IV
Nelson was once Britannia's god of war,
And still should be so, but the tide is turn'd;
There's no more to be said of Trafalgar,
'T is with our hero quietly inurn'd;
Because the army's grown more popular,
At which the naval people are concern'd;
Besides, the prince is all for the land-service,
Forgetting Duncan, Nelson, Howe, and Jervis.

V
Brave men were living before Agamemnon
And since, exceeding valorous and sage,
A good deal like him too, though quite the same none;
But then they shone not on the poet's page,
And so have been forgotten:—I condemn none,
But can't find any in the present age
Fit for my poem (that is, for my new one);
So, as I said, I'll take my friend Don Juan.

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Early In The Morning

Early in the morning and I cant get right
Had a little date with my baby last night
Now its early in the morning (early in the morning)
Well its early in the morning (early in the morning)
Now its early in the morning
And I aint got nothing but the blues
Went to all the places where we used to go
Went to your house but you dont live there no more
Now its early in the morning (early in the morning)
Well its early in the morning (early in the morning)
Early in the morning
And I aint got nothing but the blues
Went to your friends house but she was out
Knock on your fathers door and he began to shout get out there boy
Early in the morning (early in the morning)
Early in the morning (early in the morning)
Early in the morning
And I aint got nothing but the blues
Went to doogie chain to get something to eat
Waiter looked at me and said you sure look beat
Now its early in the morning (early in the morning)
Early in the morning (early in the morning)
Well its early in the morning
And I aint got nothing but the blues
Well its early in the morning
And I aint got nothing but the blues
Well its early in the morning
And I aint got nothing but the blues

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