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A liberal is a conservative who has been arrested.

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Manifesting In Arrested Sleep

Left behind.
Most have jumped into safety nets.
Held by clinging vines.

And time has stopped.
Minds are blocked.
Onlookers can't believe,
People frozen yet they breathe.

And time has stopped.
Minds are blocked.
Onlookers can't believe,
People frozen yet they breathe.

Manifesting in arrested sleep.
Time has stopped!
Manifesting in arrested sleep.
Minds are blocked!
Manifesting in arrested sleep.

And onlookers can't believe,
People frozen yet they breathe.

Left behind.
Most have jumped into safety nets.
Held by clinging vines.
And onlookers can't believe,
People frozen yet they breathe.

Time has stopped!
Manifesting in arrested sleep.
Minds are blocked!
Manifesting in arrested sleep.
And onlookers can't believe,
People frozen yet they breathe.

Time has stopped!
Manifesting in arrested sleep.
Minds are blocked!
Manifesting in arrested sleep.
And onlookers can't believe,
People frozen yet they breathe.

Time has stopped!
Manifesting in arrested sleep.
Minds are blocked!
Manifesting in arrested sleep.
Time has stopped!
Manifesting in arrested sleep.
Minds are blocked!

[...] Read more

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We Must Be Liberal

I remember when I called you a honky.
And you called me a black ugly monkey.
Now both of us ride on a donkey.
'Haw hee haw.'

The brainiacs are on the attack.
Trying to cover their dirty tracks.
Those conservative try to debate...
How an elephant's gait can keep up the pace.

'Haw hee haw.'

I remember when I called you a honky.
And you called me a black ugly monkey.
Now both of us ride on a donkey.
'Haw hee haw.'

I remember when I called you a honky.
And you called me a black ugly monkey.
Now both of us ride on a donkey.
'Haw hee haw.'

Are we liberal?
'Haw hee haw haw...whoa!
I don't know that.
But an elephant's trying to crush my back! '

Are we liberal?
'Haw hee haw haw...whoa!
I don't know that.
But an elephant's trying to crush my back! '

The brainiacs are on the attack.
Trying to cover their dirty tracks.
Those conservative try to debate...
How an elephant's gait can keep up the pace.

'Haw hee haw haw...whoa!

Are we liberal?
'Haw hee haw haw...whoa!
I don't know that.
But an elephant's trying to crush my back! '

Are we liberal?
'Haw hee haw haw...whoa! '
Are we liberal?
'Haw hee haw haw...whoa! '
Are we liberal?
'Haw hee haw haw...whoa! '

[...] Read more

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Im A Conservative

Pop
I used to lead a quiet life
In fact it was a bare existence
I passed out on many floors
I dont do that any more
Hello my friends
Is everybody happy?
Hey look me over
Lend me an ear
Im a conservative
I like the small black marks on my hands
Im a conservative
I like the crazy girls that I screw
Hey I know them all well
And when I run out of bread I laugh
All the way to the bank
Sometimes I pause for a drink
Conservatism aint no easy job
I smile in the mornings
I live without a care
Nothing is denied me
And nothing ever hurts
I got bored so Im making my millions
When youre conservative you get a better break
Youre always on the rigltt side
When youre conservative
You walk with pride
Pride is on your side
Pride pride pride
Is on our side
Oh boy
Pride is on our side
I like my beer
I like my bread
I love my girl
I love my head
Im in the clear man
Im in the dear
Because Im a conservative
Im a conservative
I really am
Ohyeslam
And it would mean so much to me
If you would only be like me
Yes it could mean so much to me
Hey look me over
Lend me an ear
Im a conservative

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Get Myself Arrested

I wear the same shoes as anyone
I get the same blues as everyone
So try and call me, Im immobile man, yes I am
Got a haircut, got a silver tooth, gonna get myself arrested
Got some friends in my bmw, tryin to get themselves arrested
I suck the same lines as anyone
I do the same time as anyone
Dont try and call me, Im immobile man, yes I am
Got a haircut, got a silver tooth, gonna get myself arrested
Got some friends in my bmw, tryin to get themselves arrested
He only grows for guys he knows and me
He only grows for guys he knows and me
Well alright
Dont try and call me Im immobile man
Dont try and call me Im immobile man, yes I am
Got a haircut, got a silver tooth, gonna get myself arrested
Got some friends in my bmw, tryin to get themselves arrested
Got no time for the selfish me and yous, tryin to get myself arrested

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Call To Get A Cop

If you want me arrested,
Call to get a cop.
I've given my best,
Believe it or not.
Now you want to confess to me...
You think I'm a thief!
Please.

If you want me arrested,
Call to get a cop.
I've given up all I had,
Believe that or not.
Now you tell me that I can't leave...
Because your aggravations aren't that bad.

This is worse than living in a jail cell.
Living with you has been pure hell.
I've got to leave you and do it quick,
With a taking of my mind...
And,
Splitting through an exit!
Yes.

If you call a cop,
Be honest when you tell on me.
Get a cop,
And tell the story truthfully.
Without those tears you weep and drop.
With the telling of lies nonstop.

Whoa Nelly!

If you want me arrested,
Call to get a cop.
I've given my best,
Believe it or not.
Now you want to confess to me...
You think I'm a thief!
Please.

And you want me arrested,
Because I wont take from you...
More of your mess,
Yes.

You want me arrested,
Because your testing gives me no rest.
And...
You want me arrested,
Because I've decided to step.

[...] Read more

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Progressive Minds

Progressive liberals with a cause, covering over their spiritual flaws,
Saying what many want to hear; concerning God, they have no fear.
Progressing with the moral tides, on immoral waves the party rides,
As they drift far away from God, while leading with a confident nod.

Progress for all they say they make, as Godly morals they forsake,
Wanting to be all things to all, perpetuates the curse of Adam’s fall.
Bringing upon this mighty land, The Sovereign God’s uplifted hand,
One raised up in Righteous Wrath, against their liberal immoral path.

Many liberal minds in one accord, running a nation without The Lord,
Being followed by a large multitude, caught in a darkened servitude.
Though God may be on their lips, not in their heart, but liberal quips,
To build their liberal agenda friend, which has eternal ruin at the end.

Opposing God’s Righteous Decree, they desire to lead you and me,
Filled with liberal pundits galore, regarding truth, want less not more,
While liberal heroes they raise up tall, moral views they see as small,
Turning conservative concerns into, immoral agendas they’ll pursue.

They approve evil across the board, as the moral issues go ignored,
Counseling together in wickedness, despising God’s Righteousness,
Filling the land with darkened lies, professing to be the best of wise,
With wisdom apart from God, who’s returning soon with an Iron Rod.

(Copyright ©08/2008)

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Arrested By You

(rupert hine / jeannette obstoj)
What is this strange elation?
Taking my train of thought to an unknown destination
And suddenly I dont know where I am
But like a tremor or a spark
Somethings happening in my heart
Ive been arrested by you
Take me in, oh, oh, oh
Finally captured by you, by you and by you
Take me in
Ive been arrested by you
Take me in, oh, oh, oh
Finally captured by you, by you and by you
Take me in
Youve broken my concentration
Saving me just in time from a desperate situation
And suddenly, I dont know who I am
But my dilemmas where to start
Somethings happening in my heart
Ive been arrested by you
Take me in, oh, oh, oh
Finally captured by you, by you and by you
Take me in
Ive been arrested by you
Take me in, oh, oh, oh
Finally captured by you, by you and by you
Take me in
Ive been arrested by you
Take me in, oh, oh, oh
Finally captured by you, by you and by you
Take me in
Ive been arrested by you
Take me in, oh
Finally captured by you, oh, oh
Take me in
Ive been captured, captured, captured, captured
Oh, baby
Oh, ho,
Take me baby
Oh, oh, oh, oh

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Conservative People

Conservative in their ways and in their thinking they do not embrace change in any way
They fear change as a threat to their existence as conservative through their lives they do stay
They resist change as if change is quite harmful as things were they wish them to remain
Their flawed values of rank and class distinction are things that they do fight hard to retain
Conservative people change not known to welcome on any change they like to have their say
They crave respect for their old ways of thinking whilst respect to those who want change they don't pay
No thanks to them that changes are occuring since they want to keep us tied to the past
They cannot accept that time brings with it changes that nothing as it was does seem to last,
Conservative people always in abundance their type never have been known to be rare
They live in Villages, Towns and in Cities you can meet their kind of person anywhere
To them change is something that should be resisted to the old ways with reverence they do cling
They fear change as much as they do fear the reaper as if indeed change were a dangerous thing
Suppose it takes all kinds to make up humanity and conservative people will always fight change
They look on people who to them are different as those who are untrustworthy and strange.

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If a conservative is a liberal who's been mugged, a liberal is a conservative who's been arrested.

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The Four Seasons : Autumn

Crown'd with the sickle and the wheaten sheaf,
While Autumn, nodding o'er the yellow plain,
Comes jovial on; the Doric reed once more,
Well pleased, I tune. Whate'er the wintry frost
Nitrous prepared; the various blossom'd Spring
Put in white promise forth; and Summer-suns
Concocted strong, rush boundless now to view,
Full, perfect all, and swell my glorious theme.
Onslow! the Muse, ambitious of thy name,
To grace, inspire, and dignify her song,
Would from the public voice thy gentle ear
A while engage. Thy noble cares she knows,
The patriot virtues that distend thy thought,
Spread on thy front, and in thy bosom glow;
While listening senates hang upon thy tongue,
Devolving through the maze of eloquence
A roll of periods, sweeter than her song.
But she too pants for public virtue, she,
Though weak of power, yet strong in ardent will,
Whene'er her country rushes on her heart,
Assumes a bolder note, and fondly tries
To mix the patriot's with the poet's flame.
When the bright Virgin gives the beauteous days,
And Libra weighs in equal scales the year;
From Heaven's high cope the fierce effulgence shook
Of parting Summer, a serener blue,
With golden light enliven'd, wide invests
The happy world. Attemper'd suns arise,
Sweet-beam'd, and shedding oft through lucid clouds
A pleasing calm; while broad, and brown, below
Extensive harvests hang the heavy head.
Rich, silent, deep, they stand; for not a gale
Rolls its light billows o'er the bending plain:
A calm of plenty! till the ruffled air
Falls from its poise, and gives the breeze to blow.
Rent is the fleecy mantle of the sky;
The clouds fly different; and the sudden sun
By fits effulgent gilds the illumined field,
And black by fits the shadows sweep along.
A gaily chequer'd heart-expanding view,
Far as the circling eye can shoot around,
Unbounded tossing in a flood of corn.
These are thy blessings, Industry! rough power!
Whom labour still attends, and sweat, and pain;
Yet the kind source of every gentle art,
And all the soft civility of life:
Raiser of human kind! by Nature cast,
Naked, and helpless, out amid the woods
And wilds, to rude inclement elements;
With various seeds of art deep in the mind

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The Four Seasons : Spring

Come, gentle Spring! ethereal Mildness! come,
And from the bosom of yon dropping cloud,
While music wakes around, veil'd in a shower
Of shadowing roses, on our plains descend.
O Hertford, fitted or to shine in courts
With unaffected grace, or walk the plain
With innocence and meditation join'd
In soft assemblage, listen to my song,
Which thy own Season paints; when Nature all
Is blooming and benevolent, like thee.
And see where surly Winter passes off,
Far to the north, and calls his ruffian blasts:
His blasts obey, and quit the howling hill,
The shatter'd forest, and the ravaged vale;
While softer gales succeed, at whose kind touch,
Dissolving snows in livid torrents lost,
The mountains lift their green heads to the sky.
As yet the trembling year is unconfirm'd,
And Winter oft at eve resumes the breeze,
Chills the pale morn, and bids his driving sleets
Deform the day delightless: so that scarce
The bittern knows his time, with bill ingulf'd,
To shake the sounding marsh; or from the shore
The plovers when to scatter o'er the heath,
And sing their wild notes to the listening waste
At last from Aries rolls the bounteous sun,
And the bright Bull receives him. Then no more
The expansive atmosphere is cramp'd with cold
But, full of life and vivifying soul,
Lifts the light clouds sublime, and spreads then thin,
Fleecy, and white, o'er all-surrounding heaven.
Forth fly the tepid airs: and unconfined,
Unbinding earth, the moving softness strays.
Joyous, the impatient husbandman perceives
Relenting Nature, and his lusty steers
Drives from their stalls, to where the well used plough
Lies in the furrow, loosen'd from the frost.
There, unrefusing, to the harness'd yoke
They lend their shoulder, and begin their toil,
Cheer'd by the simple song and soaring lark.
Meanwhile incumbent o'er the shining share
The master leans, removes the obstructing clay,
Winds the whole work, and sidelong lays the glebe
While through the neighbouring fields the sowe stalks,
With measured step, and liberal throws the grain
Into the faithful bosom of the ground;
The harrow follows harsh, and shuts the scene.
Be gracious, Heaven! for now laborious Man
Has done his part. Ye fostering breezes, blow!
Ye softening dews, ye tender showers, descend!

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Vision Of Columbus - Book 8

And now the Angel, from the trembling sight,
Veil'd the wide world–when sudden shades of night
Move o'er the ethereal vault; the starry train
Paint their dim forms beneath the placid main;
While earth and heaven, around the hero's eye,
Seem arch'd immense, like one surrounding sky.
Still, from the Power superior splendors shone,
The height emblazing like a radiant throne;
To converse sweet the soothing shades invite,
And on the guide the hero fix'd his sight.
Kind messenger of Heaven, he thus began,
Why this progressive labouring search of man?
If man by wisdom form'd hath power to reach
These opening truths that following ages teach,
Step after step, thro' devious mazes, wind,
And fill at last the measure of the mind,
Why did not Heaven, with one unclouded ray,
All human arts and reason's powers display?
That mad opinions, sects and party strife
Might find no place t'imbitter human life.
To whom the Angelic Power; to thee 'tis given,
To hold high converse, and enquire of heaven,
To mark uncircled ages and to trace
The unfolding truths that wait thy kindred race.
Know then, the counsels of th'unchanging Mind,
Thro' nature's range, progressive paths design'd,
Unfinish'd works th'harmonious system grace,
Thro' all duration and around all space;
Thus beauty, wisdom, power, their parts unroll,
Till full perfection joins the accordant whole.
So the first week, beheld the progress rise,
Which form'd the earth and arch'd th'incumbant skies.
Dark and imperfect first, the unbeauteous frame,
From vacant night, to crude existence came;
Light starr'd the heavens and suns were taught their bound,
Winds woke their force, and floods their centre found;
Earth's kindred elements, in joyous strife,
Warm'd the glad glebe to vegetable life,
Till sense and power and action claim'd their place,
And godlike reason crown'd the imperial race.
Progressive thus, from that great source above,
Flows the fair fountain of redeeming love.
Dark harbingers of hope, at first bestow'd,
Taught early faith to feel her path to God:
Down the prophetic, brightening train of years,
Consenting voices rose of different seers,
In shadowy types display'd the accomplish'd plan,
When filial Godhead should assume the man,
When the pure Church should stretch her arms abroad,
Fair as a bride and liberal as her God;

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Smooth And Amiable, Opaque

Smooth and amiable, opaque,
with facades like scrims, genteel,
my friends are ones you ought to take
unseriously, and for a meal
just when you think you’ve nothing better
to do, like watching television,
or sending the White House a letter,
or working out with great precision
your taxes for another audit.
Should it be that you don’t wish
to do these things and can afford it,
invite your friends to where the fish
is tastier than what you eat
at home, and then, when you come back,
resolve that you will not repeat
such invitations till you crack,
or there is nothing on TV,
and you’re not writing letters to
the President––since you can see,
unusually, his point of view––
and you’ve heard from the IRS
that you don’t owe them––this time! ––taxes.
At times like these your friends, I guess,
won’t cause you anticlimaxes.

Inspired by an article in the NYT Book Review, by Ross Dothat, January 18,2009 (“When Buckley Met Reagan”) :
On the night that William F. Buckley met Ronald Reagan, the future president of the United States put his elbow through a plate-glass window. The year was 1961, and the two men were in Beverly Hills, where Buckley, perhaps the most famous conservative in America at the tender age of 35, was giving an address at a school auditorium. Reagan, a former Hollywood leading man dabbling in political activism — the Tim Robbins or Alec Baldwin of his day — had been asked to do the introductions. But the microphone was dead, the technician was nowhere to be found and the control room was locked. As the crowd began to grumble, Reagan coolly opened one of the auditorium windows, stepped onto a ledge two stories above the street and inched his way around to the control room. He smashed his elbow through the glass and clambered in through the broken window. “In a minute there was light in the upstairs room, ” Buckley later wrote, “and then we could hear the crackling of the newly animated microphone.” This anecdote kicks off The Reagan I Knew (Basic Books, $25) , a slight and padded reminiscence published posthumously this past autumn, nine months after Buckley’s death. As a personal portrait of the 40th president, the narrative is sketchy at best: the Reagan whom Buckley knew turns out to be the Reagan most of his friends and allies knew — amiable, smooth and ultimately opaque.
What the book does offer, though, is an expansion on the theme lurking in that opening vignette, in which the man of ideas came face to face with the man of action, and the intellectual famous for describing the world met the future president eager to change it. At its most interesting, “The Reagan I Knew” provides a case study on the relationship between intellectuals and power, and specifically on the marriage between right-wing thinkers and populist politicians that has defined the modern right from the Goldwater era to our own. This union occasioned a great deal of comment during 2008, which turned out to be an annus horribilis for conservatism, and little of it was positive. Populism’s corrosive influence on the conservative mind — or the conservative mind’s cynical manipulation of populism — was cited in briefs against Sarah Palin, against the record of George W. Bush and against the entire run of conservative governance going back to Richard Nixon. Sometimes it was liberals arguing that an earlier generation of high-minded conservatives (Buckley being the prime example) would be horrified by the anti-intellectual spirit that had overtaken their movement in the age of Bush and Palin. Sometimes it was conservatives, your David Frums and Peggy Noonans, hinting at the same. And sometimes it was left-wingers — like Rick Perlstein, in his teeming history “Nixonland” — arguing that conservatives had always been cynical manipulators of populist sentiment: the mask might have slipped a bit more in the Bush era, but beneath the genteel facade provided by wordsmiths like Buckley (or William Safire or George Will or whomever) , the modern right has been Palins all the way down.

1/18/09

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We must be both more conservative and more liberal than most students of Christian worship: conservative in holding exclusively to God's commands in Scripture as our rule of worship, and liberal in defending the liberty of those who apply those.

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If the most liberal man that's ever been in office can get elected when 20 percent of the population identifies as liberal then I think we can elect a conservative when 40 percent of the population identifies themselves as conservative.

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The Contemplative Sentry

When all night long a chap remains
On sentry-go, to chase monotony
He exercises of his brains,
That is, assuming that he's got any.
Though never nurtured in the lap
Of luxury, yet I admonish you,
I am an intellectual chap,
And think of things that would astonish you.
I often think it's comical
How Nature always does contrive
That every boy and every gal,
That's born into the world alive,
Is either a little Liberal,
Or else a little Conservative!
Fal lal la!

When in that house M.P.'s divide,
If they've a brain and cerebellum, too,
They've got to leave that brain outside,
And vote just as their leaders tell 'em to.
But then the prospect of a lot
Of statesmen, all in close proximity,
A-thinking for themselves, is what
No man can face with equanimity.
Then let's rejoice with loud Fal lal
That Nature wisely does contrive
That every boy and every gal,
That's born into the world alive,
Is either a little Liberal,
Or else a little Conservative!
Fal lal la!

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The Ghost - Book IV

Coxcombs, who vainly make pretence
To something of exalted sense
'Bove other men, and, gravely wise,
Affect those pleasures to despise,
Which, merely to the eye confined,
Bring no improvement to the mind,
Rail at all pomp; they would not go
For millions to a puppet-show,
Nor can forgive the mighty crime
Of countenancing pantomime;
No, not at Covent Garden, where,
Without a head for play or player,
Or, could a head be found most fit,
Without one player to second it,
They must, obeying Folly's call,
Thrive by mere show, or not at all
With these grave fops, who, (bless their brains!)
Most cruel to themselves, take pains
For wretchedness, and would be thought
Much wiser than a wise man ought,
For his own happiness, to be;
Who what they hear, and what they see,
And what they smell, and taste, and feel,
Distrust, till Reason sets her seal,
And, by long trains of consequences
Insured, gives sanction to the senses;
Who would not (Heaven forbid it!) waste
One hour in what the world calls Taste,
Nor fondly deign to laugh or cry,
Unless they know some reason why;
With these grave fops, whose system seems
To give up certainty for dreams,
The eye of man is understood
As for no other purpose good
Than as a door, through which, of course,
Their passage crowding, objects force,
A downright usher, to admit
New-comers to the court of Wit:
(Good Gravity! forbear thy spleen;
When I say Wit, I Wisdom mean)
Where (such the practice of the court,
Which legal precedents support)
Not one idea is allow'd
To pass unquestion'd in the crowd,
But ere it can obtain the grace
Of holding in the brain a place,
Before the chief in congregation
Must stand a strict examination.
Not such as those, who physic twirl,
Full fraught with death, from every curl;

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Vision Of Columbus - Book 5

Columbus hail'd them with a father's smile,
Fruits of his cares and children of his toil;
With tears of joy, while still his eyes descried
Their course adventurous o'er the distant tide.
Thus, when o'er deluged earth her Seraph stood,
The tost ark bounding on the shoreless flood,
The sacred treasure claim'd his guardian view,
While climes unnoticed in the wave withdrew.
He saw the squadrons reach the rising strand,
Leap from the wave and share the joyous land;
Receding forests yield the heroes room,
And opening wilds with fields and gardens bloom.
Fill'd with the glance extatic, all his soul
Now seems unbounded with the scene to roll,
And now, impatient, with retorted eye,
Perceives his station in another sky.
Waft me, O winged Angel, waft me o'er,
With those blest heroes, to the happy shore;
There let me live and die–but all appears
A fleeting vision; these are future years.
Yet grant in nearer view the climes may spread,
And my glad steps may seem their walks to tread;
While eastern coasts and kingdoms, wrapp'd in night,
Arise no more to intercept the sight.
The hero spoke; the Angel's powerful hand
Moves brightening o'er the visionary land;
The height, that bore them, still sublimer grew,
And earth's whole circuit settled from their view:
A dusky Deep, serene as breathless even,
Seem'd vaulting downward, like another heaven;
The sun, rejoicing on his western way,
Stamp'd his fair image in the inverted day:
Sudden, the northern shores again drew nigh,
And life and action fill'd the hero's eye.
Where the dread Laurence breaks his passage wide,
Where Missisippi's milder currents glide,
Where midland realms their swelling mountainsheave,
And slope their champaigns to the distant wave,
On the green banks, and o'er the extended plain,
Rise into sight the happiest walks of man.
The placid ports, that break the billowing gales,
Rear their tall masts and stretch their whitening sails;
The harvests wave, the groves with fruitage bend,
And bulwarks heave, and spiry domes ascend;
Fair works of peace in growing splendor rise,
And grateful earth repays the bounteous skies.
Till war invades; when opening vales disclose,
In moving crouds, the savage tribes of foes;
High tufted quills their painted foreheads press,
Dark spoils of beasts their shaggy shoulders dress,

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Ch 07 On The Effects Of Education Story 20

Contention of Sa’di with a Disputant concerning Wealth and Poverty

I saw a man in the form but not with the character of a dervish, sitting in an assembly, who had begun a quarrel; and, having opened the record of complaints, reviled wealthy men, alleging at last that the hand of power of dervishes to do good was tied and that the foot of the intention of wealthy men to do good was broken.

The liberal have no money.
The wealthy have no liberality.

I, who had been cherished by the wealth of great men, considered these words offensive and said: ‘My good friend, the rich are the income of the destitute and the hoarded store of recluses, the objects of pilgrims, the refuge of travellers, the bearers of heavy loads for the relief of others. They give repasts and partake of them to feed their dependants and servants, the surplus of their liberalities being extended to widows, aged persons, relatives and neighbours.’

The rich must spend for pious uses, vows and hospitality,
Tithes, offerings, manumissions, gifts and sacrifices.
How canst thou attain their power of doing good who art able
To perform only the prayer-flections and these with a hundred distractions?

If there be efficacy in the power to be liberal and in the ability of performing religious duties, the rich can attain it better because they possess money to give alms, their garments are pure, their reputation is guarded, their hearts are at leisure. Inasmuch as the power of obedience depends upon nice morsels and correct worship upon elegant clothes, it is evident that hungry bowels have but little strength, an empty hand can afford no liberality, shackled feet cannot walk, and no good can come from a hungry belly.

He sleeps troubled in the night
Who has no support for the morrow.
The ant collects in summer a subsistence
For spending the winter in ease.

Freedom from care and destitution are not joined together and comfort in poverty is an impossibility. A man who is rich is engaged in his evening devotions whilst another who is poor is looking for his evening meal. How can they resemble each other?

He who possesses means is engaged in worship.
Whose means are scattered, his heart is distracted.

The worship of those who are comfortable is more likely to meet with acceptance, their minds being more attentive and not distracted or scattered. Having a secure income, they may attend to devotion. The Arab says: ‘I take refuge with Allah against base poverty and neighbours whom I do not love. There is also a tradition: Poverty is blackness of face in both worlds.’ He retorted by asking me whether I had heard the Prophet’s saying: Poverty is my glory. I replied: ‘Hush! The prince of the world alluded to the poverty of warriors in the battlefield of acquiescence and of submission to the arrow of destiny; not to those who don the patched garb of righteousness but sell the doles of food given them as alms.’

O drum of high sound and nothing within,
What wilt thou do without means when the struggle comes?
Turn away the face of greed from people if thou art a man.
Trust not the rosary of one thousand beads in thy hand.

A dervish without divine knowledge rests not until his poverty, culminates in unbelief; for poverty is almost infidelity, because a nude person cannot be clothed without money nor a prisoner liberated. How can the like of us attain their high position and how does the bestowing resemble the receiving hand? Knowest thou not that God the most high and glorious mentions in his revealed word the Pleasures of paradise-They shall have a certain provision in paradise-to inform thee that those who are occupied with cares for a subsistence are excluded from the felicity of piety and that the realm of leisure is under the ring of the certain provision.

The thirsty look in their sleep
On the whole world as a spring of water.

Wherever thou beholdest one who has experienced destitution and tasted bitterness, throwing himself wickedly into fearful adventures and not avoiding their consequences, he fears not the punishment of Yazed and does not discriminate between what is licit or illicit.

The dog whose head is touched by a clod of earth
Leaps for joy, imagining it to be a bone.
And when two men take a corpse on their shoulders,
A greedy fellow supposes it to be a table with food.

But the possessor of wealth is regarded with a favourable eye by the Almighty for the lawful acts he has done and preserved from the unlawful acts he might commit. Although I have not fully explained this matter nor adduced arguments, I rely on thy sense of justice to tell me whether thou hast ever seen a mendicant with his hands tied up to his shoulders or a poor fellow sitting in prison or a veil of innocence rent or a guilty hand amputated, except in consequence of poverty? Lion-hearted men were on account of their necessities captured in mines which they had dug to rob houses and their heels were perforated. It is also possible that a dervish, impelled by the cravings of his lust and unable to restrain it, may commit sin because the stomach and the sexual organs are twins, that is to say, they are the two children of one belly and as long as one of these is contented, the other will likewise be satisfied. I heard that a dervish had been seen committing a wicked act with a youth, and although he had been put to shame, he was also in danger of being stoned. He said: ‘O Musalmans, I have no power to marry a wife and no patience to restrain myself. What am I to do? There is no monasticism in Islam.” Among the number of causes producing internal tranquility and comfort in wealthy people, the fact may be reckoned that they take every night a sweetheart in their arms and may every day contemplate a youth whose brightness excels that of the shining morn and causes the feet of walking cypresses to conceal themselves abashed.

Plunging the fist into the blood of beloved persons,
Dying the finger-tips with the colour of the jujube-fruit.

[...] Read more

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And truly, when you look at the Constitution and our founding fathers and their writings, the things that made this country great, you might draw those conclusions: That they were conservative. They were fiscally conservative and socially conservative.

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