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Shame is an unhappy emotion invented by pietists in order to exploit the human race.

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Shame, Shame, Shame

Shame shame shame on you Miss Roxy
Shame shame shame on you Miss Roxy
Shame shame... shame on what\'choo done... yeah
You made me sweaty
Talkin\' I was skin & bones
You cause your lovers grief
Oh.. look at me now
Shame shame shame on you Miss Roxy... thats right
Shame shame shame on you Miss Roxy
Shame shame... a shame on what\'choo done
You know what ya done
You wanna butt
You wanna what
You wannna... ay ay ay
Yeeeaaahhh... well I was offered dice
I gav\'em a touchin\' hymn
But then the game broke a loose
Oh... you were the reason
Shame shame shame on you Miss Roxy
Yeah... shame shame shame on you Miss Roxy
Shame shame... shame on what\'choo done... ay ay ay ay
And now you\'re talkin\' back
Well I can tell your plan
You oughta eat my words down on your knees... aar
Shame shame shame on you Miss Roxy
Yeah yeah yeah yeah... shame shame shame on you Miss Roxy
Shame shame... a shame on what\'choo done... wellll...
Shame shame a shame on you Miss Roxy
Shame shame shame shame
Shame shame shame shame ... yooh shame on you...
Shame on what\'choo done... yeah
Shame shame... shame on what\'choo done... who yeah who yeah... yeah...

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Shame On You

Somebody tryin to take my soul
Nobody gotta hear my rock n roll
Shame, shame, shame on you babe
Shame, shame, shame on you babe
No leader, steady as a ghost
Tooth sweeter, powdering her nose
Shame, shame, shame on you babe
Shame, shame, shame on you babe
A-smith, old hank pank
Pulling down your knickers
Ah, who you gonna spank
Shame, shame, shame on you babe
Shame, shame, shame on you babe
Joe perry, oh, mr style
Some kind of killer bee
Buzz a while
Shame, shame, shame on you babe
Shame, shame, shame, shame on you babe
Shame, shame, shame on you babe
Shame, shame, shame on you babe
Bogus honey, square dance close
Grab your partner, bring it home n dosey, dosey
Shame, shame, shame on you babe
Shame, shame, shame on you baby
Seemin jazzy bein shipped in
Wilds of the stanley
Try to given in
Shame, shame, shame on you babe
Shame, shame, shame on you baby
Seven or eleven
Go to roll the dice
Am I in heaven
Or am I in miami vice
Shame, shame, shame on you babe
Shame, shame, shame on you baby

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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

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Race

Lie down, [fair 1//pheromone], and come away
Till the rain is over and gone
G-g-gimme the beat now (face the music)
Lead line (face the music)
If the air is a little thick in this room 2nite
I reckon its the result of an onslaught of separatist rookies
Overcome by this colorful sight
Talkin so fast that even they
Talkin so fast that even they
Dont know what they mean
Of all the things that base a rhyme
How is it that u everytime
Regurgitate the racist lines that keep us apart?
Thank God this aint monopoly
Ud make us all go back 2 start
Race
In the space I mark human (face the music)
Race
Face the music
We all bones when we dead
Race
In the space I mark human (face the music)
Cut me, cut u
Both the blood is red
I gotcha
Race
Race
Check it
Three seats over theres a lady black
Entrusted 2 her care is a little white girl
And the fact of the matter is
Before her momma or another kid at school
Tells her about the fallacy that 1 race rules over the other
Shed be a much-better-off-left fool (face the music)
If we never heard about the evils that those before us committed
Then how my dear, tell me now how my dear, tell me now how now would we know
And then the band say
Race
In the space I mark human (face the music)
Race
Face the music
We all bones when we dead
Race
In the space I mark human (face the music)
Cut me, cut u
Both the blood is red
I gotcha
Race
Race
(face the music)

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The Aeneid of Virgil: Book 11

SCARCE had the rosy Morning rais’d her head
Above the waves, and left her wat’ry bed;
The pious chief, whom double cares attend
For his unburied soldiers and his friend,
Yet first to Heav’n perform’d a victor’s vows: 5
He bar’d an ancient oak of all her boughs;
Then on a rising ground the trunk he plac’d,
Which with the spoils of his dead foe he grac’d.
The coat of arms by proud Mezentius worn,
Now on a naked snag in triumph borne, 10
Was hung on high, and glitter’d from afar,
A trophy sacred to the God of War.
Above his arms, fix’d on the leafless wood,
Appear’d his plumy crest, besmear’d with blood:
His brazen buckler on the left was seen; 15
Truncheons of shiver’d lances hung between;
And on the right was placed his corslet, bor’d;
And to the neck was tied his unavailing sword.
A crowd of chiefs inclose the godlike man,
Who thus, conspicuous in the midst, began: 20
“Our toils, my friends, are crown’d with sure success;
The greater part perform’d, achieve the less.
Now follow cheerful to the trembling town;
Press but an entrance, and presume it won.
Fear is no more, for fierce Mezentius lies, 25
As the first fruits of war, a sacrifice.
Turnus shall fall extended on the plain,
And, in this omen, is already slain.
Prepar’d in arms, pursue your happy chance;
That none unwarn’d may plead his ignorance, 30
And I, at Heav’n’s appointed hour, may find
Your warlike ensigns waving in the wind.
Meantime the rites and fun’ral pomps prepare,
Due to your dead companions of the war:
The last respect the living can bestow, 35
To shield their shadows from contempt below.
That conquer’d earth be theirs, for which they fought,
And which for us with their own blood they bought;
But first the corpse of our unhappy friend
To the sad city of Evander send, 40
Who, not inglorious, in his age’s bloom,
Was hurried hence by too severe a doom.”
Thus, weeping while he spoke, he took his way,
Where, new in death, lamented Pallas lay.
Acoetes watch’d the corpse; whose youth deserv’d 45
The father’s trust; and now the son he serv’d
With equal faith, but less auspicious care.
Th’ attendants of the slain his sorrow share.
A troop of Trojans mix’d with these appear,
And mourning matrons with dishevel’d hair. 50

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Vision of Columbus – Book 2

High o'er the changing scene, as thus he gazed,
The indulgent Power his arm sublimely raised;
When round the realms superior lustre flew,
And call'd new wonders to the hero's view.
He saw, at once, as far as eye could rove,
Like scattering herds, the swarthy people move,
In tribes innumerable; all the waste,
Beneath their steps, a varying shadow cast.
As airy shapes, beneath the moon's pale eye,
When broken clouds sail o'er the curtain'd sky,
Spread thro' the grove and flit along the glade,
And cast their grisly phantoms thro' the shade;
So move the hordes, in thickers half conceal'd,
Or vagrant stalking o'er the open field.
Here ever-restless tribes, despising home,
O'er shadowy streams and trackless deserts roam;
While others there, thro' downs and hamlets stray,
And rising domes a happier state display.
The painted chiefs, in death's grim terrors drest,
Rise fierce to war, and beat the savage breast;
Dark round their steps collecting warriors pour,
And dire revenge begins the hideous roar;
While to the realms around the signal flies,
And tribes on tribes, in dread disorder, rise,
Track the mute foe and scour the distant wood,
Wide as a storm, and dreadful as a flood;
Now deep in groves the silent ambush lay,
Or wing the flight or sweep the prize away,
Unconscious babes and reverend sires devour,
Drink the warm blood and paint their cheeks with gore.
While all their mazy movements fill the view.
Where'er they turn his eager eyes pursue;
He saw the same dire visage thro' the whole,
And mark'd the same fierce savageness of soul:
In doubt he stood, with anxious thoughts oppress'd,
And thus his wavering mind the Power address'd.
Say, from what source, O Voice of wisdom, sprung
The countless tribes of this amazing throng?
Where human frames and brutal souls combine,
No force can tame them and no arts refine.
Can these be fashion'd on the social plan?
Or boast a lineage with the race of man?
In yon fair isle, when first my wandering view
Ranged the glad coast and met the savage crew;
A timorous herd, like harmless roes, they ran,
Hail'd us as Gods from whom their race began,
Supply'd our various wants, relieved our toil,
And oped the unbounded treasures of their isle.
But when, their fears allay'd, in us they trace
The well-known image of a mortal race;

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Such A Shame

All the good times have all been in vain,
Its a shame, such a shame, such a shame.
Its a shame,
cause I didnt wanna cause you any pain,
But I know that it wouldnt be the same
All the good times have all been in vain,
Its a shame, such a shame, such a shame.
Its a shame,
cause I didnt intend to do you wrong,
Id come back but it wouldnt last for long.
I would, if I could, but I cant.
Its a shame, such a shame, such a shame.
Its a shame, such a shame,
cause I swore Id never let you down,
But I was the one who was doing wrong,
Its a shame, such a shame, such a shame.
cause I didnt intend to do you wrong,
Id come back but it wouldnt last for long.
I would, if I could, but I cant.
Its a shame, such a shame, such a shame.
Its a shame, such a shame,
cause I swore Id never let you down,
But I was the one who was doing wrong,
Its a shame, such a shame, such a shame.
cause I didnt wanna cause you any pain,
But I know that it wouldnt be the same
All the good times have all been in vain,
Its a shame, such a shame, such a shame.

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Little Bit Of Emotion

See all the people
With hatred in their eyes
I cant help thinking that
Its only a disguise
Cause underneath that core
Theres got to be more
Than what we realize
Maybe theyre scared
To let the inside out
Maybe theyre afraid to
Show what theyre all about
So they put on a heavy front and hope that no one else
Can work them out
So they put on all the heaviness
But its only an illusion heaviness
Cant you see
Theyre scared to
Show a little bit of emotion
A little bit of real emotion
In case a little bit of emotion
Gives them away
Look at that lady dancing around with no clothes
Shell give you all her body
Thats if youve got the dough
Shell let you see most
Anything but theres one thing
That shell never show
And thats a little bit of real emotion
A little bit of true emotion
In case a little bit of emotion
Gives her away
But its a shame shes acting that way
Somehow shes gotta get through every day
And the only way
Is not to show one little bit of emotion
A little bit of true emotion
In case a little bit of emotion gives her away
People learn their lines
And they act out their part
Then they talk on cue
But its got no heart
Its all on the surface
And its all contrived
Theyre scared to come out
Somehow theyve got to survive
Look at that looney
With a smile on his face
He knows no shame
And feels no disgrace
Hes got a look in his eyes

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The Aeneid of Virgil: Book 7

AND thou, O matron of immortal fame,
Here dying, to the shore hast left thy name;
Cajeta still the place is call’d from thee,
The nurse of great Æneas’ infancy.
Here rest thy bones in rich Hesperia’s plains; 5
Thy name (’t is all a ghost can have) remains.
Now, when the prince her fun’ral rites had paid,
He plow’d the Tyrrhene seas with sails display’d.
From land a gentle breeze arose by night,
Serenely shone the stars, the moon was bright, 10
And the sea trembled with her silver light.
Now near the shelves of Circe’s shores they run,
(Circe the rich, the daughter of the Sun,)
A dang’rous coast: the goddess wastes her days
In joyous songs; the rocks resound her lays: 15
In spinning, or the loom, she spends the night,
And cedar brands supply her father’s light.
From hence were heard, rebellowing to the main,
The roars of lions that refuse the chain,
The grunts of bristled boars, and groans of bears, 20
And herds of howling wolves that stun the sailors’ ears.
These from their caverns, at the close of night,
Fill the sad isle with horror and affright.
Darkling they mourn their fate, whom Circe’s pow’r,
(That watch’d the moon and planetary hour,) 25
With words and wicked herbs from humankind
Had alter’d, and in brutal shapes confin’d.
Which monsters lest the Trojans’ pious host
Should bear, or touch upon th’ inchanted coast,
Propitious Neptune steer’d their course by night 30
With rising gales that sped their happy flight.
Supplied with these, they skim the sounding shore,
And hear the swelling surges vainly roar.
Now, when the rosy morn began to rise,
And wav’d her saffron streamer thro’ the skies; 35
When Thetis blush’d in purple not her own,
And from her face the breathing winds were blown,
A sudden silence sate upon the sea,
And sweeping oars, with struggling, urge their way.
The Trojan, from the main, beheld a wood, 40
Which thick with shades and a brown horror stood:
Betwixt the trees the Tiber took his course,
With whirlpools dimpled; and with downward force,
That drove the sand along, he took his way,
And roll’d his yellow billows to the sea. 45
About him, and above, and round the wood,
The birds that haunt the borders of his flood,
That bath’d within, or basked upon his side,
To tuneful songs their narrow throats applied.
The captain gives command; the joyful train 50

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Shame

When the day is young,
And the laughs are thin,
I stayed the night too long,
And the colour grows upon my skin,
Shame , shame , shame ,
All I feel is,
Shame, shame, shame,
All I feel is,
Shame, shame, shame,
All I feel is,
Shame, shame, shame,
Just pack and go and never return,
When will I ever learn ?
When will I ever learn ?
Not to turn and stare,
Not to turn and stare,
Shame , shame , shame ,
All I feel is,
Shame, shame, shame,
All I feel is,
Shame, shame, shame,
All I feel is,
Shame, shame, shame, .............

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Shame

When the day is young,
And the laughs are thin,
I stayed the night too long,
And the colour grows upon my skin,
Shame , shame , shame ,
All I feel is,
Shame, shame, shame,
All I feel is,
Shame, shame, shame,
All I feel is,
Shame, shame, shame,
Just pack and go and never return,
When will I ever learn ?
When will I ever learn ?
Not to turn and stare,
Not to turn and stare,
Shame , shame , shame ,
All I feel is,
Shame, shame, shame,
All I feel is,
Shame, shame, shame,
All I feel is,
Shame, shame, shame, .............

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So What The Fuss

If I'm caught at a dance party without my dancin shoes
And everybody dances on my bare feet
Shame on me
If I'm mindin my business just doin the right thing
And you try to front me off in the street
Shame on you
If a family's waiting for that special blessing to
come their way
But they ain't tryin to get on their knees and pray
Shame on them
And if we live in a time where every nation's fightin
'round the world
Yet we can't all agree that peace is the way
Shame on us
Shame on me, Shame on you, Shame on them, Shame on us
(repeat)
So what the fuss
If I gotta get up early in the morning for a job
interview
And I forget to set the stupid alarm
Shame on me
If my children are playin outside like little children
do
And you come 'round there tryin to bring them some
harm
Shame on you
Should I be drivin thru a klantown, find a restaurant
to get me some food
And someone says "hey boy, we don't serve your kind"
Shame on them
And if we live in a democracy and you don't use your
power to vote
Knowin some would like to turn back the hands of time
Shame on us
Shame on me, Shame on you, Shame on them, Shame on us
(repeat)
So what the fuss
If I'm hooked on a habit knowin damn well it could
cost me my life
Yet I keep doin what I should do without
Shame on me
If you're locked in a marriage and your other half
just gives you abuse
Yet you've convinced yourself that there's no way out
Shame on you
If we're jammin the music and somebody's got the
audacity
To say that they can jam it better than us
Shame on them
And should there be just a handful that believe that

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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

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Shame

The citys burning with desire
High-heeled chicks turnin tricks in a trance
Pin-stripe zombies on fire
Sayin hey baby, heres a dime for a dance
(out on the street)
I see innocent faces in the rain
(out on the street)
I see make-up runnin down from tears of pain
Down the drain
Shame
Now mama tell it like it is
Its a shame
For what papa did
Its a shame
Your sister shouldve told you so
Its a shame
cause nobody wants to know
The neon moon turns red around midnight
Junior junkies and runaway girls
Blue eyed babies posing in the headlights
Another stray cat in a dog eat dog world
(out on the street)
Aint no room for no cheap talkin prayer
(out on the street)
You dont know what its like till youre there
And youre runnin scared
Shame
Now mama tell it like it is
Its a shame
The way papa hurt his kid
Its a shame
Your sister shouldve told you so
Its a shame
Cmon man let her go
So young
Yet so old
So hard to find a friend
She lives from lover to lover
till theres nothing left of her
Yeah sweet daddy scores again
Shame
Now mama tell it like it is
Its a shame
The way papa hurt his kid
Its a shame
Your sister shouldve told you so
Its a shame
Cmon man let her go
The world shouldve let you know
Cmon man let her go

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Sailors Lament

Woke up early feelin light, (shame, its a shame.)
Somebody got to me last night, (shame, its a shame.)
Sat down for a friendly duel, (shame, its a shame.)
With one-eyed jacks n jokers, too, (shame, its a shame.)
Chorus:
Ooh, sailor man, (shame, its a shame.)
Ooh, sailor man. (shame, its a shame.)
Poormouth henry turned on me, (shame, its a shame.)
Said, boy, Im gonna pick you clean. (shame, its a shame.)
Chorus
Oh!
Henry said, dont you mess that pile, (shame, its a shame.)
Had three aces n he had five. (shame, its a shame.)
Chorus
Shame, its a shame.
(repeat 5x)

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John Milton

Paradise Lost: Book 09

No more of talk where God or Angel guest
With Man, as with his friend, familiar us'd,
To sit indulgent, and with him partake
Rural repast; permitting him the while
Venial discourse unblam'd. I now must change
Those notes to tragick; foul distrust, and breach
Disloyal on the part of Man, revolt,
And disobedience: on the part of Heaven
Now alienated, distance and distaste,
Anger and just rebuke, and judgement given,
That brought into this world a world of woe,
Sin and her shadow Death, and Misery
Death's harbinger: Sad talk!yet argument
Not less but more heroick than the wrath
Of stern Achilles on his foe pursued
Thrice fugitive about Troy wall; or rage
Of Turnus for Lavinia disespous'd;
Or Neptune's ire, or Juno's, that so long
Perplexed the Greek, and Cytherea's son:

If answerable style I can obtain
Of my celestial patroness, who deigns
Her nightly visitation unimplor'd,
And dictates to me slumbering; or inspires
Easy my unpremeditated verse:
Since first this subject for heroick song
Pleas'd me long choosing, and beginning late;
Not sedulous by nature to indite
Wars, hitherto the only argument
Heroick deem'd chief mastery to dissect
With long and tedious havock fabled knights
In battles feign'd; the better fortitude
Of patience and heroick martyrdom
Unsung; or to describe races and games,
Or tilting furniture, imblazon'd shields,
Impresses quaint, caparisons and steeds,
Bases and tinsel trappings, gorgeous knights
At joust and tournament; then marshall'd feast
Serv'd up in hall with sewers and seneshals;
The skill of artifice or office mean,
Not that which justly gives heroick name
To person, or to poem. Me, of these
Nor skill'd nor studious, higher argument
Remains; sufficient of itself to raise
That name, unless an age too late, or cold
Climate, or years, damp my intended wing
Depress'd; and much they may, if all be mine,
Not hers, who brings it nightly to my ear.
The sun was sunk, and after him the star
Of Hesperus, whose office is to bring

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People Most Unhappy Chase The Money

With that mind that you have,
And all the things that you can do...
Why you only chase,
The money?
Why you only chasing for the money.
Why the money.
Why you only chasing money.

With that mind that you have,
And other things to pursue.
Why you only chase,
The money?
Why you only chasing for the money.

Why the money.
Why you only chasing after money.

People most unhappy chase the money.
People most unhappy find it hard to believe.
They are not the only ones with pockets empty.
And for them it isn't funny when the money stops coming.

People most unhappy chase the money.
Only money.
And those unhappy people find it hard to believe.
They are not the only ones with pockets empty.
And for them it isn't funny when the money stops coming.

People most unhappy chase the money.
People most unhappy find it hard to believe.
They are not the only ones with pockets empty.
And for them it isn't funny when the money stops coming.

People most unhappy chase the money.
Only money.
And those unhappy people find it hard to believe.
They are not the only ones with pockets empty.
And for them it isn't funny when the money stops coming.

People most unhappy chase the money.
Only money.
People most unhappy chase the money.
Only money.
People most unhappy chase the money.
Only money.
People most unhappy chase the money.

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The Columbiad: Book II

The Argument


Natives of America appear in vision. Their manners and characters. Columbus demands the cause of the dissimilarity of men in different countries, Hesper replies, That the human body is composed of a due proportion of the elements suited to the place of its first formation; that these elements, differently proportioned, produce all the changes of health, sickness, growth and decay; and may likewise produce any other changes which occasion the diversity of men; that these elemental proportions are varied, not more by climate than temperature and other local circumstances; that the mind is likewise in a state of change, and will take its physical character from the body and from external objects: examples. Inquiry concerning the first peopling of America. View of Mexico. Its destruction by Cortez. View of Cusco and Quito, cities of Peru. Tradition of Capac and Oella, founders of the Peruvian empire. Columbus inquires into their real history. Hesper gives an account of their origin, and relates the stratagems they used in establishing that empire.


High o'er his world as thus Columbus gazed,
And Hesper still the changing scene emblazed,
Round all the realms increasing lustre flew,
And raised new wonders to the Patriarch's view.

He saw at once, as far as eye could rove,
Like scattering herds, the swarthy people move
In tribes innumerable; all the waste,
Wide as their walks, a varying shadow cast.
As airy shapes, beneath the moon's pale eye,
People the clouds that sail the midnight sky,
Dance thro the grove and flit along the glade,
And cast their grisly phantoms on the shade;
So move the hordes, in thickets half conceal'd,
Or vagrant stalking thro the fenceless field,
Here tribes untamed, who scorn to fix their home,
O'er shadowy streams and trackless deserts roam;
While others there in settled hamlets rest,
And corn-clad vales a happier state attest.

The painted chiefs, in guise terrific drest,
Rise fierce to war, and beat their savage breast;
Dark round their steps collecting warriors pour,
Some fell revenge begins the hideous roar;
From hill to hill the startling war-song flies,
And tribes on tribes in dread disorder rise,
Track the mute foe and scour the howling wood,
Loud as a storm, ungovern'd as a flood;
Or deep in groves the silent ambush lay,
Lead the false flight, decoy and seize their prey,
Their captives torture, butcher and devour,
Drink the warm blood and paint their cheeks with gore.

Awhile he paused, with dubious thoughts opprest,
And thus to Hesper's ear his doubts addrest:
Say, to what class of nature's sons belong
The countless tribes of this untutor'd throng?
Where human frames and brutal souls combine,
No force can tame them, and no arts refine.
Can these be fashion'd on the social plan,
Or boast a lineage with the race of man?
When first we found them in yon hapless isle,
They seem'd to know and seem'd to fear no guile;
A timorous herd, like harmless roes, they ran,

[...] Read more

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Solomon on the Vanity of the World, A Poem. In Three Books. - Knowledge. Book I.

The bewailing of man's miseries hath been elegantly and copiously set forth by many, in the writings as well of philosophers as divines; and it is both a pleasant and a profitable contemplation.
~
Lord Bacon's Advancement of Learning.


The Argument

Solomon, seeking happiness from knowledge, convenes the learned men of his kingdom; requires them to explain to him the various operations and effects of Nature; discourses of vegetables, animals and man; proposes some questions concerning the origin and situation of the habitable earth: proceeds to examine the system of the visible heaven: doubts if there may not be a plurality of worlds; inquires into the nature of spirits and angels, and wishes to be more fully informed as to the attributes of the Supreme Being. He is imperfectly answered by the Rabbins and Doctors; blames his own curiosity: and concludes that, as to human science, All Is Vanity.


Ye sons of men with just regard attend,
Observe the preacher, and believe the friend,
Whose serious muse inspires him to explain
That all we act and all we think is vain:
That in this pilgrimage of seventy years,
O'er rocks of perils and through vales of tears
Destined to march, our doubtful steps we tend,
Tired with the toil, yet fearful of its end:
That from the womb we take our fatal shares
Of follies, passions, labours, tumults, cares;
And at approach of death shall only know
The truths which from these pensive numbers flow,
That we pursue false joy and suffer real wo.

Happiness! object of that waking dream
Which we call life, mistaking; fugitive theme
Of my pursuing verse: ideal shade,
Notional good; by fancy only made,
And by tradition nursed; fallacious fire,
Whose dancing beams mislead our fond desire;
Cause of our care, and error of our mind:
Oh! hadst thou ever been by Heaven design'd
To Adam, and his mortal race, the boon
Entire had been reserved for Solomon;
On me the partial lot had been bestow'd,
And in my cup the golden draught had flow'd.

But, O! ere yet original man was made,
Ere the foundations of this earth were laid,
It was opponent to our search ordain'd,
That joy still sought should never be attain'd:
This sad experience cites me to reveal,
And what I dictate is from what I feel.

Born, as I as, great David's favourite son,
Dear to my people on the Hebrew throne,
Sublime my court, with Ophir's treasures bless'd.
My name extended to the farthest east,
My body clothed with every outward grace,
Strength in my limbs, and beauty in my face,

[...] Read more

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Satan Absolved

(In the antechamber of Heaven. Satan walks alone. Angels in groups conversing.)
Satan. To--day is the Lord's ``day.'' Once more on His good pleasure
I, the Heresiarch, wait and pace these halls at leisure
Among the Orthodox, the unfallen Sons of God.
How sweet in truth Heaven is, its floors of sandal wood,
Its old--world furniture, its linen long in press,
Its incense, mummeries, flowers, its scent of holiness!
Each house has its own smell. The smell of Heaven to me
Intoxicates and haunts,--and hurts. Who would not be
God's liveried servant here, the slave of His behest,
Rather than reign outside? I like good things the best,
Fair things, things innocent; and gladly, if He willed,
Would enter His Saints' kingdom--even as a little child.

[Laughs. I have come to make my peace, to crave a full amaun,
Peace, pardon, reconcilement, truce to our daggers--drawn,
Which have so long distraught the fair wise Universe,
An end to my rebellion and the mortal curse
Of always evil--doing. He will mayhap agree
I was less wholly wrong about Humanity
The day I dared to warn His wisdom of that flaw.
It was at least the truth, the whole truth, I foresaw
When He must needs create that simian ``in His own
Image and likeness.'' Faugh! the unseemly carrion!
I claim a new revision and with proofs in hand,
No Job now in my path to foil me and withstand.
Oh, I will serve Him well!
[Certain Angels approach. But who are these that come
With their grieved faces pale and eyes of martyrdom?
Not our good Sons of God? They stop, gesticulate,
Argue apart, some weep,--weep, here within Heaven's gate!
Sob almost in God's sight! ay, real salt human tears,
Such as no Spirit wept these thrice three thousand years.
The last shed were my own, that night of reprobation
When I unsheathed my sword and headed the lost nation.
Since then not one of them has spoken above his breath
Or whispered in these courts one word of life or death
Displeasing to the Lord. No Seraph of them all,
Save I this day each year, has dared to cross Heaven's hall
And give voice to ill news, an unwelcome truth to Him.
Not Michael's self hath dared, prince of the Seraphim.
Yet all now wail aloud.--What ails ye, brethren? Speak!
Are ye too in rebellion? Angels. Satan, no. But weak
With our long earthly toil, the unthankful care of Man.

Satan. Ye have in truth good cause.

Angels. And we would know God's plan,
His true thought for the world, the wherefore and the why
Of His long patience mocked, His name in jeopardy.

[...] Read more

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