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Denounce me for advocating freedom if you can, and I will bear your curse with a better resignation.

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Universal Freedom Is......

Freedom from hunger and freedom from pain
freedom from loss and so freedom from gain.
Freedom to give and freedom to share
freedom from want and that of despair.

Freedom to think and freedom to know
freedom to achieve and freedom to grow.
Freedom from bondage and freedom of liberation
freedom from ignorance and any unknown situation.

Freedom to come and freedom to leave
freedom to stay and freedom to conceive.
Freedom from struggle and freedom of ease
freedom to enjoy and the capacity to please.

Freedom from failure and freedom of success
freedom from denial and freedom of access.
Freedom from illusion and freedom of reality
freedom to become what we are in actuality.

Freedom to live and freedom to die
freedom to laugh and freedom to cry.
Freedom to speak and freedom to listen
freedom to act based on a wise decision.

Freedom from hate and freedom of love
freedom of below and freedom of above.
Freedom of the past and freedom of the present
freedom of the future and what it can represent.

Freedom from war and freedom of peace
freedom to begin and freedom to cease.
Freedom from sickness and freedom of health
freedom from poverty and mishandled wealth.

Freedom from wrong and freedom being right
freedom of the day and freedom of the night.
Freedom to choose and freedom to reject
freedom to imagine what there is to expect.

Freedom from lust and freedom from greed
freedom from anger and freedom from breed.
Freedom from jealousy and freedom from pride
freedom from within and freedom from outside.
Freedom of always not having anything to hide.

Freedom from space and also freedom from time
freedom from attachment and freedom from crime
Freedom to work and freedom to play
freedom to believe and freedom to pray.

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On the Innate Drive For What is Right

As life bled, martyrdom flared its buds.
Repression, red from irritation,
Rendered chinks and cracks; but thuds of
Armament - in cowardice - accomplice of the
Dictatorial blight thro' countless years -
Wreaked its retribution:
Yet hope began to bloom a coloured carapace
Enshrining their allegiance ‘gainst the
Terror in their tears.

And on! Splits yawned - breaches in the junta:
Flesh fought fanatical minds -
Bullets welcomed into open hands
And blessed with yearnings for morality:
Chiselled man-toys of death and mutilation
Couldn't repel the might of freedom
Surging at the bright horizon.

Crepuscular rays of purpose, body,
Flooded pandemonium with
Overwhelming clarity, direction -
Burdened clouds drifting wayward as the
Light channelled out a vision,
Intensifying focus on tomorrow -
Deepen their stride
As they home in to
What is theirs,
Rightfully theirs!


Copyright © Mark R Slaughter 2011


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William Blake

Tiriel

1

And Aged Tiriel. stood before the Gates of his beautiful palace
With Myratana. once the Queen of all the western plains
But now his eyes were darkned. & his wife fading in death
They stood before their once delightful palace. & thus the Voice
Of aged Tiriel. arose. that his sons might hear in their gates
Accursed race of Tiriel. behold your father
Come forth & look on her that bore you. come you accursed sons.
In my weak arms. I here have borne your dying mother
Come forth sons of the Curse come forth. see the death of Myratana
His sons ran from their gates. & saw their aged parents stand
And thus the eldest son of Tiriel raisd his mighty voice
Old man unworthy to be calld. the father of Tiriels race
For evry one of those thy wrinkles. each of those grey hairs
Are cruel as death. & as obdurate as the devouring pit
Why should thy sons care for thy curses thou accursed man
Were we not slaves till we rebeld. Who cares for Tiriels curse
His blessing was a cruel curse. His curse may be a blessing
He ceast the aged man raisd up his right hand to the heavens
His left supported Myratana shrinking in pangs of death
The orbs of his large eyes he opend. & thus his voice went forth
Serpents not sons. wreathing around the bones of Tiriel
Ye worms of death feasting upon your aged parents flesh
Listen & hear your mothers groans. No more accursed Sons
She bears. she groans not at the birth of Heuxos or Yuva
These are the groans of death ye serpents These are the groans of death
Nourishd with milk ye serpents. nourishd with mothers tears & cares
Look at my eyes blind as the orbless scull among the stones
Look at my bald head. Hark listen ye serpents listen
What Myratana. What my wife. O Soul O Spirit O fire
What Myratana. art thou dead. Look here ye serpents look
The serpents sprung from her own bowels have draind her dry as this[.]
Curse on your ruthless heads. for I will bury her even here
So saying he began to dig a grave with his aged hands
But Heuxos calld a son of Zazel. to dig their mother a grave
Old cruelty desist & let us dig a grave for thee
Thou hast refusd our charity thou hast refusd our food
Thou hast refusd our clothes our beds our houses for thy dwelling
Chusing to wander like a Son of Zazel in the rocks
Why dost thou curse. is not the curse now come upon your head
Was it not you enslavd the sons of Zazel. & they have cursd
And now you feel it. Dig a grave & let us bury our mother
There take the body. cursed sons. & may the heavens rain wrath
As thick as northern fogs. around your gates. to choke you up
That you may lie as now your mother lies. like dogs. cast out
The stink. of your dead carcases. annoying man & beast
Till your white bones are bleachd with age for a memorial.
No your remembrance shall perish. for when your carcases
Lie stinking on the earth. the buriers shall arise from the east

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Extension 33

Living at the y, extension 33,
Nothing to care or to worry.
Once I was in love with a blind man,
But my auntie told me, dont do it, its not worth it.
Living at the y, 33 years,
No one to call or to write to.
Once I was in love with a married man,
But my instincts told me, dont tell him, itll kill you.
Im sad I didnt marry the blind man,
But whats a life with three blind children?
Im glad I never told the married man,
It saved my pride and freedom.
Living at the y, in 33 rooms,
Nowhere to visit or write to.
Once I was in love, it nearly killed me,
But now I have my pride and freedom.
Freedom, freedom, freedom, freedom,
Freedom, freedom, freedom and pride.
Freedom, freedom, freedom, freedom,
Freedom, freedom, freedom and pride.
Freedom, freedom, freedom, freedom,
Freedom, freedom, freedom and pride.
Freedom, freedom, freedom, freedom,
Freedom, freedom, freedom and pride.
Freedom, freedom, freedom, freedom,
Freedom, freedom, freedom and pride.
Freedom, freedom, freedom, freedom,
Freedom, freedom, freedom.

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Elizabeth Barrett Browning

A Curse For A Nation

I heard an angel speak last night,
And he said 'Write!
Write a Nation's curse for me,
And send it over the Western Sea.'

I faltered, taking up the word:
'Not so, my lord!
If curses must be, choose another
To send thy curse against my brother.

'For I am bound by gratitude,
By love and blood,
To brothers of mine across the sea,
Who stretch out kindly hands to me.'

'Therefore,' the voice said, 'shalt thou write
My curse to-night.
From the summits of love a curse is driven,
As lightning is from the tops of heaven.'

'Not so,' I answered. 'Evermore
My heart is sore
For my own land's sins: for little feet
Of children bleeding along the street:

'For parked-up honors that gainsay
The right of way:
For almsgiving through a door that is
Not open enough for two friends to kiss:

'For love of freedom which abates
Beyond the Straits:
For patriot virtue starved to vice on
Self-praise, self-interest, and suspicion:

'For an oligarchic parliament,
And bribes well-meant.
What curse to another land assign,
When heavy-souled for the sins of mine?'

'Therefore,' the voice said, 'shalt thou write
My curse to-night.
Because thou hast strength to see and hate
A foul thing done within thy gate.'

'Not so,' I answered once again.
'To curse, choose men.
For I, a woman, have only known
How the heart melts and the tears run down.'

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Resignation Pt 2

But what in either sex, beyond
All parts, our glory crowns?
'In ruffling seasons to be calm,
And smile, when fortune frowns.'

Heaven's choice is safer than our own;
Of ages past inquire,
What the most formidable fate?
'To have our own desire.'

If, in your wrath, the worst of foes
You wish extremely ill;
Expose him to the thunder's stroke,
Or that of his own will.

What numbers, rushing down the steep
Of inclination strong,
Have perish'd in their ardent wish!
Wish ardent, ever wrong!

'Tis resignation's full reverse,
Most wrong, as it implies
Error most fatal in our choice,
Detachment from the skies.

By closing with the skies, we make
Omnipotence our own;
That done, how formidable ill's
Whole army is o'erthrown!

No longer impotent, and frail,
Ourselves above we rise:
We scarce believe ourselves below!
We trespass on the skies!

The Lord, the soul, and source of all,
Whilst man enjoys his ease,
Is executing human will,
In earth, and air, and seas;

Beyond us, what can angels boast?
Archangels what require?
Whate'er below, above, is done,
Is done as-we desire.

What glory this for man so mean,
Whose life is but a span!
This is meridian majesty!
This, the sublime of man!

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Samuel Butler

Hudibras: Part 1 - Canto III

THE ARGUMENT

The scatter'd rout return and rally,
Surround the place; the Knight does sally,
And is made pris'ner: Then they seize
Th' inchanted fort by storm; release
Crowdero, and put the Squire in's place;
I should have first said Hudibras.

Ah me! what perils do environ
The man that meddles with cold iron!
What plaguy mischiefs and mishaps
Do dog him still with after-claps!
For though dame Fortune seem to smile
And leer upon him for a while,
She'll after shew him, in the nick
Of all his glories, a dog-trick.
This any man may sing or say,
I' th' ditty call'd, What if a Day?
For HUDIBRAS, who thought h' had won
The field, as certain as a gun;
And having routed the whole troop,
With victory was cock a-hoop;
Thinking h' had done enough to purchase
Thanksgiving-day among the Churches,
Wherein his mettle, and brave worth,
Might be explain'd by Holder-forth,
And register'd, by fame eternal,
In deathless pages of diurnal;
Found in few minutes, to his cost,
He did but count without his host;
And that a turn-stile is more certain
Than, in events of war, dame Fortune.

For now the late faint-hearted rout,
O'erthrown, and scatter'd round about,
Chas'd by the horror of their fear
From bloody fray of Knight and Bear,
(All but the dogs, who, in pursuit
Of the Knight's victory, stood to't,
And most ignobly fought to get
The honour of his blood and sweat,)
Seeing the coast was free and clear
O' th' conquer'd and the conqueror,
Took heart again, and fac'd about,
As if they meant to stand it out:
For by this time the routed Bear,
Attack'd by th' enemy i' th' rear,
Finding their number grew too great
For him to make a safe retreat,

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The mother and the artist

A mother might bear just a single child in 9 months; but an artist blossoms
into an infinite children of wonderfully emollient freshness; every
unfurling instant of impregnably magnificent existence,

A mother might bear just a single child in 9 months; but an artist blossoms
into an infinite children of spellbindingly undefeated innocence; every
unfurling instant of symbiotically pristine existence,

A mother might bear just a single child in 9 months; but an artist blossoms
into an infinite children of timelessly unconquerable truth; every unfurling
instant of bounteously magnanimous existence,

A mother might bear just a single child in 9 months; but an artist blossoms
into an infinite children of unfathomably unfettered creativity; every
unfurling instant of timelessly burgeoning existence,

A mother might bear just a single child in 9 months; but an artist blossoms
into an infinite children of royally triumphant resplendence; every
unfurling instant of unconquerably majestic existence,

A mother might bear just a single child in 9 months; but an artist blossoms
into an infinite children of eternally exhilarating vivaciousness; every
unfurling instant of redolently insuperable existence,

A mother might bear just a single child in 9 months; but an artist blossoms
into an infinite children of unbelievably ameliorating optimism; every
unfurling instant of marvelously benign existence,

A mother might bear just a single child in 9 months; but an artist blossoms
into an infinite children of brilliantly liberated camaraderie; every
unfurling instant of iridescently inscrutable existence,

A mother might bear just a single child in 9 months; but an artist blossoms
into an infinite children of unshakably virgin righteousness; every
unfurling instant of beautifully untainted existence,

A mother might bear just a single child in 9 months; but an artist blossoms
into an infinite children of uninhibitedly heavenly frolic; every unfurling
instant of tantalizingly sensuous existence,

A mother might bear just a single child in 9 months; but an artist blossoms
into an infinite children of compassionately humanitarian friendship; every
unfurling instant of magically mitigating existence,

A mother might bear just a single child in 9 months; but an artist blossoms
into an infinite children of miraculously everlasting freshness; every
unfurling instant of invincibly coalescing existence,

A mother might bear just a single child in 9 months; but an artist blossoms
into an infinite children of pricelessly ubiquitous oneness; every unfurling

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Samuel Butler

Hudibras: Part 1 - Canto I

THE ARGUMENT

Sir Hudibras his passing worth,
The manner how he sallied forth;
His arms and equipage are shown;
His horse's virtues, and his own.
Th' adventure of the bear and fiddle
Is sung, but breaks off in the middle.


When civil dudgeon a first grew high,
And men fell out they knew not why?
When hard words, jealousies, and fears,
Set folks together by the ears,
And made them fight, like mad or drunk,
For Dame Religion, as for punk;
Whose honesty they all durst swear for,
Though not a man of them knew wherefore:
When Gospel-Trumpeter, surrounded
With long-ear'd rout, to battle sounded,
And pulpit, drum ecclesiastick,
Was beat with fist, instead of a stick;
Then did Sir Knight abandon dwelling,
And out he rode a colonelling.
A wight he was, whose very sight wou'd
Entitle him Mirror of Knighthood;
That never bent his stubborn knee
To any thing but Chivalry;
Nor put up blow, but that which laid
Right worshipful on shoulder-blade;
Chief of domestic knights and errant,
Either for cartel or for warrant;
Great on the bench, great in the saddle,
That could as well bind o'er, as swaddle;
Mighty he was at both of these,
And styl'd of war, as well as peace.
(So some rats, of amphibious nature,
Are either for the land or water).
But here our authors make a doubt
Whether he were more wise, or stout:
Some hold the one, and some the other;
But howsoe'er they make a pother,
The diff'rence was so small, his brain
Outweigh'd his rage but half a grain;
Which made some take him for a tool
That knaves do work with, call'd a fool,
And offer to lay wagers that
As MONTAIGNE, playing with his cat,
Complains she thought him but an ass,
Much more she wou'd Sir HUDIBRAS;

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Resignation Pt 1

The days how few, how short the years
Of man's too rapid race!
Each leaving, as it swiftly flies,
A shorter in its place.

They who the longest lease enjoy,
Have told us with a sigh,
That to be born seems little more
Than to begin to die.

Numbers there are who feel this truth
With fears alarm'd; and yet,
In life's delusions lull'd asleep,
This weighty truth forget:

And am not I to these akin?
Age slumbers o'er the quill;
Its honour blots, whate'er it writes,
And am I writing still?

Conscious of nature in decline,
And languor in my thoughts;
To soften censure, and abate
Its rigour on my faults

Permit me, madam! ere to you
The promis'd verse I pay,
To touch on felt infirmity,
Sad sister of decay.

One world deceas'd, another born,
Like Noah they behold,
O'er whose white hairs, and furrow'd brows,
Too many suns have roll'd:

Happy the patriarch! he rejoic'd
His second world to see:
My second world, though gay the scene,
Can boast no charms for me.

To me this brilliant age appears
With desolation spread;
Near all with whom I liv'd, and smil'd,
Whilst life was life, are dead;

And with them died my joys; the grave
Has broken nature's laws;
And clos'd, against this feeble frame,
Its partial cruel jaws;

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Gotham - Book II

How much mistaken are the men who think
That all who will, without restraint may drink,
May largely drink, e'en till their bowels burst,
Pleading no right but merely that of thirst,
At the pure waters of the living well,
Beside whose streams the Muses love to dwell!
Verse is with them a knack, an idle toy,
A rattle gilded o'er, on which a boy
May play untaught, whilst, without art or force,
Make it but jingle, music comes of course.
Little do such men know the toil, the pains,
The daily, nightly racking of the brains,
To range the thoughts, the matter to digest,
To cull fit phrases, and reject the rest;
To know the times when Humour on the cheek
Of Mirth may hold her sports; when Wit should speak,
And when be silent; when to use the powers
Of ornament, and how to place the flowers,
So that they neither give a tawdry glare,
'Nor waste their sweetness in the desert air;'
To form, (which few can do, and scarcely one,
One critic in an age, can find when done)
To form a plan, to strike a grand outline,
To fill it up, and make the picture shine
A full and perfect piece; to make coy Rhyme
Renounce her follies, and with Sense keep time;
To make proud Sense against her nature bend,
And wear the chains of Rhyme, yet call her friend.
Some fops there are, amongst the scribbling tribe,
Who make it all their business to describe,
No matter whether in or out of place;
Studious of finery, and fond of lace,
Alike they trim, as coxcomb Fancy brings,
The rags of beggars, and the robes of kings.
Let dull Propriety in state preside
O'er her dull children, Nature is their guide;
Wild Nature, who at random breaks the fence
Of those tame drudges, Judgment, Taste, and Sense,
Nor would forgive herself the mighty crime
Of keeping terms with Person, Place, and Time.
Let liquid gold emblaze the sun at noon,
With borrow'd beams let silver pale the moon;
Let surges hoarse lash the resounding shore,
Let streams meander, and let torrents roar;
Let them breed up the melancholy breeze,
To sigh with sighing, sob with sobbing trees;
Let vales embroidery wear; let flowers be tinged
With various tints; let clouds be laced or fringed,
They have their wish; like idle monarch boys,
Neglecting things of weight, they sigh for toys;

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Freedom

Freedom! Freedom! Freedom!
Such a sweet word!
But it can’t be presented as an award
even by our Lord.
Freedom is the main value of human life
but to get it you have to go through a strife.
Freedom is when you have a choice,
when you can hear your own voice.
You choose friends, books, teachers, films….
The rest is just program which you can’t change
but only manage this program to arrange.
The rest is just an illusion
with a lot of confusion.
Illusion of freedom, illusion of safety
generates violence and cruelty in our society.
But…anyway…with every right choice
you get more knowledge and life experience,
you get freedom without anyone interference.
One can feel free even in prison
being there for some reason.
But… having paper and a pen
that one can write a fantastic novel or a poem.
Flying in the dreams on ones own wings,
that ones heart a beautiful song sings.
At the same time a warden curses his slavery life,
he has no wish for any strife.
Freedom is a free will,
freedom is a free space,
when you don’t feel you are in a race.
You can’t take freedom from the shelf.
Freedom is an ability to be yourself
and act your own way.
But…let’s see what happens today!
Just have a look around!
So many crazy slogans can be found:
to legitimize prostitution,
to legalize abortions,
to allow marriage for homosexuals, ….
Are they cute or intellectuals?
The demand appeared to carry a gun.
But…freedom is when you don’t have to run
skinning the bullet late in the park
but enjoy your walk even when it’s dark,
even late at night and without a fright.
The free distribution of methadone
tells that our morality has gone.
We are not surprised to see those demands
but we are often indifferent to the slogans:
for free medical service,
for free education,

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It's A Healing Feeling!

Once you've got your freedom...
You don't have to stand in line,
With a quick picked ticket...
Hoping you will get it.

You've got that freedom!
And you don't have to stand in line...
To get picked to get it.
To yourself you can admit...

You don't have to limp one bit,
No.
Once you've got your freedom!
You don't have to poke your lips.
No.
Once you've got your freedom!
You don't have to mope with woes,
No.
Once you've got your freedom!
You can choose to sit or go.
You can move fast or move slow.
Oh,
Once you've got that freedom.
Once you've got that freedom.

Once you've got your freedom...
You don't have to stand in line,
With a quick picked ticket...
Hoping you will get it.

It's a healing feeling!

You don't have to limp one bit,
No.
Once you've got your freedom!
You don't have to poke your lips,
No,
Once you've got your freedom!
You don't have to mope with woes,
No,
Once you've got your freedom!
You can choose to sit or go.
You can move fast or move slow.
Oh,
Once you've got that freedom.
Free from pricks that needle.

It's a healing feeling!
Oh,
Once you've got that freedom.

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Pharsalia - Book IX: Cato

Yet in those ashes on the Pharian shore,
In that small heap of dust, was not confined
So great a shade; but from the limbs half burnt
And narrow cell sprang forth and sought the sky
Where dwells the Thunderer. Black the space of air
Upreaching to the poles that bear on high
The constellations in their nightly round;
There 'twixt the orbit of the moon and earth
Abide those lofty spirits, half divine,
Who by their blameless lives and fire of soul
Are fit to tolerate the pure expanse
That bounds the lower ether: there shall dwell,
Where nor the monument encased in gold,
Nor richest incense, shall suffice to bring
The buried dead, in union with the spheres,
Pompeius' spirit. When with heavenly light
His soul was filled, first on the wandering stars
And fixed orbs he bent his wondering gaze;
Then saw what darkness veils our earthly day
And scorned the insults heaped upon his corse.
Next o'er Emathian plains he winged his flight,
And ruthless Caesar's standards, and the fleet
Tossed on the deep: in Brutus' blameless breast
Tarried awhile, and roused his angered soul
To reap the vengeance; last possessed the mind
Of haughty Cato.

He while yet the scales
Were poised and balanced, nor the war had given
The world its master, hating both the chiefs,
Had followed Magnus for the Senate's cause
And for his country: since Pharsalia's field
Ran red with carnage, now was all his heart
Bound to Pompeius. Rome in him received
Her guardian; a people's trembling limbs
He cherished with new hope and weapons gave
Back to the craven hands that cast them forth.
Nor yet for empire did he wage the war
Nor fearing slavery: nor in arms achieved
Aught for himself: freedom, since Magnus fell,
The aim of all his host. And lest the foe
In rapid course triumphant should collect
His scattered bands, he sought Corcyra's gulfs
Concealed, and thence in ships unnumbered bore
The fragments of the ruin wrought in Thrace.
Who in such mighty armament had thought
A routed army sailed upon the main
Thronging the sea with keels? Round Malea's cape
And Taenarus open to the shades below
And fair Cythera's isle, th' advancing fleet

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Byron

Canto the Fourth

I.

I stood in Venice, on the Bridge of Sighs;
A palace and a prison on each hand:
I saw from out the wave her structures rise
As from the stroke of the enchanter’s wand:
A thousand years their cloudy wings expand
Around me, and a dying glory smiles
O’er the far times when many a subject land
Looked to the wingèd Lion’s marble piles,
Where Venice sate in state, throned on her hundred isles!

II.

She looks a sea Cybele, fresh from ocean,
Rising with her tiara of proud towers
At airy distance, with majestic motion,
A ruler of the waters and their powers:
And such she was; her daughters had their dowers
From spoils of nations, and the exhaustless East
Poured in her lap all gems in sparkling showers.
In purple was she robed, and of her feast
Monarchs partook, and deemed their dignity increased.

III.

In Venice, Tasso’s echoes are no more,
And silent rows the songless gondolier;
Her palaces are crumbling to the shore,
And music meets not always now the ear:
Those days are gone - but beauty still is here.
States fall, arts fade - but Nature doth not die,
Nor yet forget how Venice once was dear,
The pleasant place of all festivity,
The revel of the earth, the masque of Italy!

IV.

But unto us she hath a spell beyond
Her name in story, and her long array
Of mighty shadows, whose dim forms despond
Above the dogeless city’s vanished sway;
Ours is a trophy which will not decay
With the Rialto; Shylock and the Moor,
And Pierre, cannot be swept or worn away -
The keystones of the arch! though all were o’er,
For us repeopled were the solitary shore.

V.

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The Bear and the Hare

The bear is always bare. I have never seen a bear who was not bare. Or does he or she wear a coat of hair? Where does he or she go to buy a coat of hair so that he or she won't be a bare bear? Coats cost money. Bare bears have no money.

But bears eat honey. Even bare bears eat honey. And this bear had a honey who wanted a coat of hair. So when she said to her honey, 'Honey, I want a coat of hair, but I have no money.', her honey replied, 'Honey, I have no money to buy a coat of hair. But I do have honey. Maybe I can sell my honey for money.' So he sold his honey for money so that his honey could have some money to buy a coat of hair and not be a bare bear.

This bear had a friend who was a hare. This hare has hair. Is he bare? He is not a bare bear but a hare and hares have hair. But he is a funny bunny and likes a sunny spot even when it is hot because he like to have fun in the sun. But this funny bunny could not find a sunny spot to go to have fun in the sun until one day a fair came to town.

The bear and hare of course went to the fair. What a pair! The fair was quite far so the bare bear and the hare with the hair decided to ride the street car. To ride the street car, they had to pay a fare. I say that was quite an affair - to see the bare bear and the hair paying for their fare. The bare bear had no pockets in which to carry any fare. The funny bunny had no honey to sell to get some money to pay the fare so that he could go to the fair. The fare cost ten cents. But that makes no sense. It isn't fair to make a bear who is bare and has no pockets to hold a fare or a funny bunny who has no honey to get money to pay a fare to go to the fair.

Subsequently, the bare bear barely got on the street car after the funny bunny hopped on, the bare bear and the hair were there sitting in chairs riding in the street car to the fair without paying any fare. Along the way they saw a mare. They did not care about the mare. They wanted to get to the fair. Have you every seen a bare bear sitting in a chair? I once saw a bare bear sitting in a chair at a fair but he wasn't bare.

To get into the fair the bare bear and the hair had to pay another fare. And still the bare bear had no money to pay any fare to get into the fair. And the funny bunny had no money to pay any fare to get into the fair. So what did they do? How did they get into the fair? As I said, I saw the bare bear sitting in a chair at the fair but he wasn't bare.

Tell me if this is a poem. Thanks.

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Freedom Doesnt

freedom doesnt starve it's children,
freedom doesnt sell it's people into slavery.
freedom doesnt see skin color,
doesnt always speak english.
freedom doesnt have one religion.
freedom doesnt choose sexual preference.
freedom doesnt regulate love.
freedom doesnt trade joblessness for profit.
freedom doesnt take your home.
freedom doesnt create reservations, slums,
and low rent trailer parks.
freedom doesnt ban books.
freedom doesnt invade and conquer.
freedom doesnt trade blood for oil.
freedom doesnt imprison those it cannot use.
freedom doesnt live by the lie.
freedom doesnt have different levels of justice,
depending on how much money you have.
freedom doesnt abandon it's elderly.
freedom doesnt turn away the sick.
freedom doesnt kill in the name of god.
freedom doesnt lie about the past.
damn it to hell!
this doesnt smell like freedom!

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An Ode To Freedom

Freedom, you're
Tagore's timeless poetry and everlasting lyrics.

Freedom, you're
Kazi Nazrul, the regally maned magnificent man,
rapturous in creation, oh joy.
Freedom, you're
the radiant gathering at Shahid Minar on Language Day.
Freedom, you're
the flag-draped, slogan-serenaded boisterous procession.
Freedom, you're
the farmer amidst his fields, beaming face.
Freedom, you're
the village lass's lightsome swim in mid-day pond.
Freedom, you're
the sinewy muscles on a skilled workman's sun-bronzed arms.
Freedom, you're
the glint in the eyes of a freedom fighter scouting the darkened and deserted borders.
Freedom, you're
the crisply-worded, scorching speech of a sprited scholar beneath the shade of a banyan tree.
Freedom, you're
the tumult of chats in tea-shops, public gathering and the park.
Freedom, you're
the roaring swoop of kal-boishakhi on the fiery horizon athwart.
Freedom, you're
the Meghna's heart, swelling shores in the month of Sraban.
Freedom, you're
the velvety touch, father's chivalrous prayer-mat.
Freedom, you're
the ripples on mother's unadorned sari stretched in the yard.
Freedom, you're
the hue of henna on sister's gentle hand.
Freedom, you're
a vivid placard shimmering stars gripped by a friend.

Freedom, you're
the wife's raven tresses, tempestuous in the untamed wind.
Freedom, you're:
The colorful kurta on a young boy.
The playful sunlight on a girl's supple cheeks.
Freedom, you're:
The home amidst a flower garden; the warble of koel-bird.
The twittering leaves of antediluvian banyan trees.
My notebook of poetry, to pen poems as I please.

[Translated from 'Shadinota Tumi' (Bengali) by Syed M. Islam.]

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Land of the Free (c) 3-29-08

Land of the Free home of the brave
Land of disease home of the slave
Freedom of religion Freedom of speech
Freedom of press and freedom to breach
Freedom to steal freedom to take
Freedom to carry guns and Freedom to break
The laws of the man and the laws of the word
Freedom from peace but to still use the bird
The only home of brave and Land of the Free
The land who rules based off democracy
Freedom to starve and Freedom to be poor
Freedom to break and enter someone’s door
Freedom to lay off workers and close off jobs
Freedom to take what they want and to rob
Freedom of abortion Freedom of extortion
Freedom to own land and give everyone their portion
Freedom for action by any means necessary
But what their picture of that can really be scary
Freedom to wage war without our consent for our hours to be spent
Freedom to take our money then make us pay rent
Land of the prospering riches and of those who don’t care for the
People who live in the FREE old America

Copyright 3-29-08 ©® Corey Threet
PLEASE COMMENT!

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V. Count Guido Franceschini

Thanks, Sir, but, should it please the reverend Court,
I feel I can stand somehow, half sit down
Without help, make shift to even speak, you see,
Fortified by the sip of … why, 't is wine,
Velletri,—and not vinegar and gall,
So changed and good the times grow! Thanks, kind Sir!
Oh, but one sip's enough! I want my head
To save my neck, there's work awaits me still.
How cautious and considerate … aie, aie, aie,
Nor your fault, sweet Sir! Come, you take to heart
An ordinary matter. Law is law.
Noblemen were exempt, the vulgar thought,
From racking; but, since law thinks otherwise,
I have been put to the rack: all's over now,
And neither wrist—what men style, out of joint:
If any harm be, 't is the shoulder-blade,
The left one, that seems wrong i' the socket,—Sirs,
Much could not happen, I was quick to faint,
Being past my prime of life, and out of health.
In short, I thank you,—yes, and mean the word.
Needs must the Court be slow to understand
How this quite novel form of taking pain,
This getting tortured merely in the flesh,
Amounts to almost an agreeable change
In my case, me fastidious, plied too much
With opposite treatment, used (forgive the joke)
To the rasp-tooth toying with this brain of mine,
And, in and out my heart, the play o' the probe.
Four years have I been operated on
I' the soul, do you see—its tense or tremulous part—
My self-respect, my care for a good name,
Pride in an old one, love of kindred—just
A mother, brothers, sisters, and the like,
That looked up to my face when days were dim,
And fancied they found light there—no one spot,
Foppishly sensitive, but has paid its pang.
That, and not this you now oblige me with,
That was the Vigil-torment, if you please!
The poor old noble House that drew the rags
O' the Franceschini's once superb array
Close round her, hoped to slink unchallenged by,—
Pluck off these! Turn the drapery inside out
And teach the tittering town how scarlet wears!
Show men the lucklessness, the improvidence
Of the easy-natured Count before this Count,
The father I have some slight feeling for,
Who let the world slide, nor foresaw that friends
Then proud to cap and kiss their patron's shoe,
Would, when the purse he left held spider-webs,
Properly push his child to wall one day!

[...] Read more

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