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Pontius Pilate was the first great censor and Jesus Christ the first great victim of censorship.

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The Crucifixion of Christ

Composed, by Special Request, 18th June 1890


Then Pilate, the Roman Governor, took Jesus and scourged Him,
And the soldiers platted a crown of thorns, and thought it no sin
To put it on His head, while meekly Jesus stands;
They put on Him a purple robe, and smote Him with their hands.

Then Pilate went forth again, and said unto them,
Behold, I bring Him forth to you, but I cannot Him condemn,
And I would have you to remember I find no fault in Him,
And to treat Him too harshly 'twould be a sin.

But the rabble cried. Hail, King of the Jews, and crucify Him;
But Pilate saith unto them, I find in Him no sin;
Then Jesus came forth, looking dejected and wan,
And Pilate saith unto them, Behold the Man.

Then the Jews cried out, By our laws He ought to die,
Because He made Himself the Son of God the Most High;
And when Pilate heard that saying the Jews had made,
He saw they were dissatisfied, and he was the more afraid.

And to release Jesus Pilate did really intend,
But the Jews cried angrily, Pilate, thou art not Caesar's friend,
Remember, if thou let this vile impostor go,
It only goes to prove thou art Caesar's foe.

When Pilate heard that he felt very irate,
Then he brought Josus forth, and sat down in the judgment-seat,
In a place that is called the Pavement,
While the Blessed Saviour stood calm and content.

The presence of His enemies did not Him appal,
When Pilate asked of Him, before them all,
Whence art Thou, dost say from on High?
But Jesus, the Lamb of God, made no reply.

Then saith Pilate unto Him, Speakest Thou not unto me,
Remember, I have the power to crucify Thee;
But Jesus answered, Thou hast no power at all against me,
Except from above it were given to thee.

Then Pilate to the Jews loudly cried,
Take Him away to be crucified;
Then the soldiers took Jesus and led Him away,
And He, bearing His Cross, without dismay.

And they led Him to a place called Golgotha,
But the Saviour met His fate without any awe,

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Edgar Lee Masters

Ballad Of Jesus Of Nazareth

I.

It matters not what place he drew
At first life's mortal breath,
Some say it was in Bethlehem,
And some in Nazareth.
But shame and sorrow were his lot
And shameful was his death.

The angels sang, and o'er the barn
Wherein the infant lay,
They hung a star, for they foresaw
The sad world's better day,
But well God knew what thyme and rue
Were planted by his way.

The children of the Pharisees
In hymn and orison
Worshipped the prophets, whom their sires
To cruel death had done,
And said, 'had we been there their death
We had not looked upon.'

While the star shone the angels saw
The tombs these children built
For those the world had driven out,
And smitten to the hilt,
God knew these wretched sons would bear
The self-same bloody guilt.

Always had he who strives for men
But done some other thing,
If he had not led a hermit life,
Or had not had his fling,
We would have followed him, they say,
And made him lord and King.

For John was clothed in camel's hair
And lived among the brutes;
But Jesus fared where the feast was spread
To the sound of shawms and lutes,
Where gathered knaves and publicans
And hapless prostitutes.

Like children in the market place
Who sullen sat and heard,
With John they would not mourn, nor yet
Rejoice at Jesus' word;
Had Jesus mourned, or John rejoiced,
He had been King and lord.

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Jesus Power over Demons

Jesus' Power Over Demons
home » sermons » 06-24-07

June 24,2007 — The Fourth Sunday after Pentecost

Jesus' Power Over Demons” — Pastor Lassman

Luke 8: 26-39

Listen

My Fellow Redeemed in Christ,

Do you believe in a real Satan? Do you believe that there are demons? I’m sure you do, but if you don’t you should. Of course, such things might seem strange in our scientific and technical world and many people don’t believe in Satan or evil spirits. And, being spirits, we cannot see Satan or demons. But the Bible talks a great deal about them. I’ve never seen Satan or a demon, but I believe in them not only because the Bible talks about them, but especially because Jesus Christ himself speaks about Satan and demons. In the church we often talk about sin and death, and rightly so. But we should never forget about Satan and his evil forces. For they go together: Satan, sin, and death as Martin Luther says in his Small Catechism about Jesus: “who has redeemed me a lost a condemned person, purchased and won me from all sin, from death….and from the power of the devil.” The power of the devil. That brings us to our gospel lesson where we see “Jesus’ Power Over Demons.”

I. In Jesus Christ the kingdom of God has come to attack and destroy the kingdom of Satan. When he began his public ministry at his baptism Jesus said: “repent, for the kingdom of God is at hand.”.

A. God, of course, had created a perfect world. This included what we would call the “good angels.” But some of those angels, led by their leader, Satan, were not happy with their position in God’s order: they wanted to be God. And in their evil rebellion against God they were transformed into demons who oppose God and all that he stands for. It was their leader, Satan, who showed up as a snake in the Garden of Eden to tempt Adam and Eve to also be like God. And so sin and death came into the world. Satan had invaded God’s world and trashed it. Demons are the source of the world’s superstitions and religions. Demons are the ones behind those who persecute and kill Christians. Demons are the ones behind all the false doctrines that divide the Christian church. With deception and lies they do all in their power to keep people from believing in Jesus Christ and to destroy the faith of those who already believe. Thus the Bible calls the devil our “enemy”. There is an underlying evil in the world that human beings are helpless to overcome. The demon possessed man in our text symbolizes all of this. But remember that every human being is born into this world under the influence of Satan and a member of his kingdom as the apostle John says in his first letter: ”the whole world is under the control of the Evil one.” When you and I were born in the world, we too were under the control of the evil one—enslaved to sin and death, under God’s wrath and damnation. Never forget that.

B. And that’s why Jesus came into the world: to attack and destroy the kingdom of Satan and save his people. He trashed the kingdom of Satan, defeating him and giving mankind victory over sin and death. You can hear the fear in the evil spirit’s voice: “what have you to do with me, Jesus, Son of the most high God.” They are filled with terror because they know that Jesus is stronger than they are. They are afraid of Jesus: “I beg you do not torment me.” They know that on the judgment day Jesus Christ will cast them into the fires of hell as we read in revelation: “and the devil..was thrown into the lake of burning sulpher, where the beast and the false prophet had been thrown. They will be tormented day and night.” And so the spirits begged Jesus not to send them “into the abyss.” The demon was afraid that that day had come. But it had not. So Jesus told them to leave the man and enter the pigs. And they had no choice but to do what he said. Now in our gospel Jesus only delivered one man from demon possession. But on the cross he delivered all of humanity, you and me, from Satan and his forces by dying for our sins. Because of Jesus Christ we never have to fear being possessed by a demon—for our bodies are the temple of God. Because of Jesus Christ we can resist the devil and his temptations—for in baptism we have been united to Jesus Christ. Because of Jesus Christ the devil cannot scare us with death or damnation—for all our sins are forgiven and we will be raised from the dead. Because of Jesus Christ the devil cannot deceive us with his lies because we know the truth. Paul says it all when he writes in Colossians: “for he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins.” (Col.1: 13) you and I have been rescued from Satan and his kingdom—he has no power over us.

II. But as always there are two responses to Jesus.

A. Regardless of the evidence, some people just won’t believe. We see this in our text. There were eyewitnesses to what had happened—the herdsmen who tended the pigs. And they went and told the city and the whole country-side what they had seen. Indeed, they created such a stir that many people went out to the spot where it happened to see for themselves. And there was Jesus- and the man sitting at his feet. And they saw with their own eyes the difference in him. He was no longer naked, but clothed; no longer out of his mind and violent, but calm and in his right mind. He was normal. Clearly, something profound and wonderful had happened. And now comes the strange response: “then all the people of the surrounding country…asked him to depart from them, for they were seized with fear.” What? ! Why did they say that? ! Couldn’t they see that Jesus had done something good, something kind, something merciful, something wonderful? Why did they ask him to leave? Did they care more about the pigs that were destroyed than they did for the well-being of this man? We are not told. But all through the gospels we hear of people who do not believe in Jesus even though they saw him doing miracles and wonderful acts of kindness. Perhaps we get a clue when just fourteen verses before our text Jesus says: “[these] are the ones who hear, and then the devil comes and takes away the words from their hearts so that they may not believe and be saved.” Many people prefer the kingdom of Satan. They like the darkness more than the light

B. But that wasn’t the response of the man from whom the demons left! He believed and was thankful for what Jesus had done for him. As a matter of fact, he was so grateful that he begged Jesus to go with him. But here’s another little surprise- Jesus said “no”. Instead he told him to return to his home and tell everyone what God had done for him. And that’s exactly what he did: he went home and told everyone what Jesus had done for him. I imagine that took a lot of faith. His emotions told him he wanted to be with Jesus. But he denied his emotions and instead did what Jesus told him to do. And so it is with us. We too are thankful for what Jesus has done for us. Every Sunday through the forgiveness of sins he gives us victory over sin and death and the power of Satan and the forces of evil. Such is the power of god’s forgiveness. We love coming here on Sunday mornings and being with Jesus and receiving his salvation. And yet as important as it is, we cannot sit in church all the time. Jesus wants us to return to our homes, our work, our schools—our communities and tell everyone what he has done.

Conclusion: when Jesus drove the demons out of that man Jesus attacked the kingdom of Satan. But when he died for the sins of the world Jesus destroyed Satan’s kingdom. And through faith in him we share in his victory. For Satan’s only weapons are lies, sin, and death. But in Jesus Christ we know the truth; in Jesus Christ our sin has been forgiven, and in Jesus Christ death has been defeated and we have life. Satan has no power over us. Indeed, we can resist him. And how do we know this is true? Well, we see Jesus casting out helpless demons who fear him and must obey him. But the main proof is the empty tomb. When Jesus was raised from the dead God’s hand was raised in victory over Satan and his kingdom. Everywhere the gospel of Jesus Christ is preached and taught the kingdom of Satan is trashed. And one day Jesus will return and cast Satan and all demons into the abyss that they fear so much. Amen!

Messiah Lutheran Church Seattle - Missouri Synod
7050 35th Avenue NE | Seattle, WA 98115 | (206) 524-0024
Questions or comments about this site can be sent to webmaster@messiahseattle.org
Copyright © 2008. Messiah Lutheran Church. All rights reserved.

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I Saw It Myself (Short Verse Drama)

Dramatis Personae: Adrian, his wife Ester, his sisters Rebecca and Johanna, his mother Elizabeth, the high priest Chiapas, the disciple Simon Peter, the disciple John, Mary Magdalene, worshipers, priests, two angels and Jesus Christ.

Act I

Scene I.- Adrian’s house in Jerusalem. Adrian has just returned home after a business journey in Galilee, in time to attend the Passover feast. He sits at the table with his wife Ester and his sisters, Rebecca and Johanna. It’s just before sunset on the Friday afternoon.

Adrian. (Somewhat puzzled) Strange things are happening,
some say demons dwell upon the earth,
others angelic beings, miracles take place
and all of this when they had put a man to death,
had crucified a criminal. Everybody knows
the cross is used for degenerates only!

Rebecca. (With a pleasant voice) Such harsh words used,
for a good, a great man brother?
They say that without charge
he healed the sick, brought back sight,
cured leprosy, even made some more food,
from a few fishes and loafs of bread…

Adrian. (Somewhat harsh) They say many things!
That he rode into Jerusalem
to be crowned as the new king,
was a rebel against the state,
even claimed to be
the very Son of God,
now that is blasphemy
if there is no truth to it!

Johanna. I met him once.
He’s not the man
that you make him, brother.
There was a strange tranquilly to Him.
Some would say a divine presence,
while He spoke of love that is selfless,
visited the sick, the poor
and even the destitute, even harlots.

Adrian. (Looks up) There you have it!
Harlots! Tax collecting thieves!
A man is know by his friends,
or so they say and probably
there is some truth to it.

Ester. Husband, do not be so quick to judge.
I have seen Him myself, have seen
Roman soldiers marching Him to the hill
to take His life, with a angry crowd
following and mocking Him.

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Bible in Poetry: Gospel of St. Matthew (Chapter 27)

By morning, elders and chief priests
Decided to put Him to death;
They led Him bound and handed Him
Over to Governor Pilate.

On seeing Jesus condemned thus,
Judas regretted deeply for
What he did to Jesus then.
He gave the silver pieces back
To chief priests and elders and said:
‘I have betrayed innocent blood! ’
But they said, ‘What is that to us? ’

He flung the money in temple
And went and hanged himself, that day;
The chief priests gathered the money,
For it was unlawful to place
The ‘price of blood’ inside temple.

They bought the potter’s field with it,
As burial place for foreigners;
That field is still called ’Field of Blood.’
Thus came to be fulfilled prophet
Jeremiah’s prophetic words!

The governor queried Jesus:
‘Are you the king of Jews, tell me? ’
And Jesus answered, ‘You say so.’
And when accused by the chief priests
And elders, He made no answer;
Then Pilate said, ‘Do you not hear
The things they utter against you? ’
But He didn’t answer him a word;
The governor was so perplexed.

Now on the occasion of Feast,
The governor would release one
Prisoner, whom people had wished.

A notorious prisoner then,
Called Barabbas was ushered in;
Then Pilate asked of them, ‘Which one
Do you want me to release now-
Barabbas or the Messiah? ’
For, he knew that out of envy,
They had handed Jesus to him.

While being seated on his bench,
His wife sent him a caution note:
Do not trouble the righteous man,

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Bible in Poetry: Gospel of St. Mark (Chapter 15)

As morning came, the whole Sanhedrin crowd-
Chief priests, elders and scribes, held a council;
They bound and handed him o’er to Pilate;
When Pilate asked, “Are you the king of Jews? ”
He said to him in reply, “You say so! ”
The chief priests accused Him of many things;
And Pilate asked Him, “Have you an answer?
How many things they accuse you of, Look! ”
But Pilate was amazed as He didn’t talk.

They used to free a prisoner on feast days.
A murderer called Barabbas was brought in
From prison with rebels, for murder crimes;
The crowd pressed Pilate do as was custom;
Pilate asked, “Shall I free the ‘King of Jews’? ”
He knew the chief priests had envy on Him.

They made the crowd to free just Barabbas.
“What should I do with Jesus? ” asked Pilate.
They shouted together, “Crucify Him.”
“What evil has this man done? asked Pilate.
They shouted still loudly, “Crucify Him.”
Pilate freed the murderer, Barabbas.

He ordered Jesus to be scourged and led;
The soldiers took Him to the praetorium;
In purple clothed, a crown of thorns was placed,
Atop His head and they saluted Him,
“Hail, king of Jews and struck his head by reed.”

They spat on Him, knelt as if in homage:
They mocked at Him and stripped Him off his cloak;
They dressed Him in his own clothes and led Him.
A Cyrenian passer-by, Simon
Was made to help Him to carry the cross;
They brought him to Golgotha, ‘Place of skull’!

They gave Him wine with myrrh which He didn’t take;
They cast lots for his clothes; crucified Him,
At nine o’clock in the morning that day.
The King of Jews’ was inscribed on the cross.
Two robbers too were crucified with Him.

Some passed by Him and said, “The man who said
He would destroy the temple and rebuild
In three days’ time. Save yourself and come down”
Let Messiah come down from cross alive,
So that we may believe He’s king of Jews!

At noon, the land was covered by darkness

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Pontius Pilate Said

Pontius Pilate was Prefect of Judea
the Roman governor of Judea
during the reign of Tiberius Caesar.

Luke said at Luke 3: 1 “In the fifteenth
year of the reign of Tiberius Caesar,
when Pontius Pilate was governor of Judea
and Herod was district ruler of Galilee...”

That John the Baptist gave answer
that he was not the Christ declaring
as recorded at Luke 3: 16 “John gave
the answer, saying to all: “I, for my

part, baptize YOU with water; but
the one stronger than I am is coming,
the lace of whose sandals I am not fit
to untie. He will baptize you people

with holy spirit and fire.” Amen Lord!

Luke faithfully records at Luke 3: 21-22
by what authority Jesus the Messiah would
come writing “Now when all the people were
baptized, Jesus also was baptized and, as he

was praying, the heaven was opened up and the
holy spirit in bodily shape like a dove came down
upon him, and a voice came out of heaven; “You
are my son, the beloved; I have approved you.””

Years later just before Calvary, in Latin calvaria
“skull” translated from Aramaic Golgotha, John
faithfully records at John 18: 37 “Therefore Pilate
said to him: “Well, then, are you a king? ” Jesus

answered: “You yourself are saying that I am a king.
For this I have been born, and for this I have come
into the world, that I should bear witness to the truth.
Everyone that is on the side of the truth listens to my voice.”””

And PontiusPilate said to him: “What is truth? ”

Now do not be mislead Brothers and Sisters in Christ.
Any official professional master, in the art of appeasement,
who plays the game of massive truth manipulation, in
self serving advancement, knows ‘the truth is never the truth.’

All politicians and government officials know play the game that
the truth is never the truth’ truth is what people wish to believe!

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Bible in Poetry: Gospel of St. Matthew (Chapter 26)

Then Jesus told His disciples,
‘’Twill be Pass-ov’r in two days’ time;
The Son of Man will handed be
Over to them who crucify! ’

So, chief priests and all elders there
Assembled in Caiaphas’ palace.
They consulted with the high priest
On how to arrest Jesus by
Treachery and put Him to death.
They decided not to do so,
During the festival-time as
A riot, people could then cause.

In Bethany, while Jesus was
Within Simon, the leper’s house,
There came a woman with a jar
Of costly, perfumed oil and poured
It on his head while he reclined.

His disciples grew indignant
And asked, ‘Why waste such costly oil?
The money could have been given
Better to poor as charity! ’

As Jesus knew this, He told them,
‘Don’t you trouble the woman as,
A good thing for me, done, she has! ’

The poor can always have you but
You’ll not have me with you always.
By pouring oil on my body,
She prepared it for burial! ’

‘Amen, amen, I say to you,
Wherever this gospel is proclaimed
On earth, her act will be retold,
And lauded in her memory.’

Then one amongst the Twelve, Judas
Iscariot went to the chief priests
And asked, ‘What will you give to me,
If I hand him over to you? ’
They paid him thirty silver coins.
From that time onwards, he looked for
A chance to hand Jesus over.

When on the first day of the Feast
Of Unleavened Bread, disciples
Asked, ‘Where do you want us to prepare

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Jesus the King

On the hill of Calvary
Hung up on a tree,
Stripped bare for all to see-

Jesus, King of the Jews,
The carpenter of Galilee,
Dying for me and you.

The soldiers and priests
Shaking dust off their feet
While his followers few, did weep.

Hah, Jesus Christ the King! ?
Hear them in mockery sing
Great Caesar be our only King!

But though they reviled,
And though they mocked.
He cried, 'Father forgive; they know not.'

For he was the great I am,
A shining light, brighter than the sun's flame.
Almighty God robed in flesh, Son of Man.

Jesus, the one who will and has been,
The one who of all will one day be seen
The Creator of every living being.

Despite their mocking,
And though they denied him:
He was still their King.

Tis still the same today,
Whether you like it that way:
Jesus the King, here to stay.

You can defy him, in defiance raise,
But one day, him, everyone will praise.
You will praise, it's just about what place.

You can curse him, spurn his love.
Shake your fists at the sky above.
Nothing you do will be enough.

Because he made you, therefore your King.
Doesn't matter if you don't like him,
Won't ever change a thing.

He has been the King,
Is the King,

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Bible in Poetry: Gospel of St. John (Chapter 6)

When Jesus went across the Sea
Of Galilee, a crowd followed;
They saw His miracles on sick;
He ascended the mountain-slope
And sat down with His disciples;
The Feast of Passover was near.

Then Jesus saw a large crowd come;
He asked Philip, ‘Where to buy food? ’
He asked this just to test Philip.
He knew what He’as going to do.
Then Philip replied, ‘Two hundred
Days’ wages worth food wouldn’t suffice.’

Andrew told Jesus, ‘There’s a boy
With barley loaves five and fish two.
It wouldn’t do well for such a crowd.’

Then Jesus told the crowd to rest.
Five thousand people sat on grass.
Then Jesus took the loaves, gave thanks
And had it shared along with fish.
When all had eaten indeed well,
Jesus told, ‘Gather all fragments.’
It was twelve wicker basketsful.

When people saw the miracle,
They accepted Jesus, Prophet-
The one who had come to the world!
They wanted to make Him the king.
So, Jesus withdrew to mountain.

When evening came, they went by boat,
Across the sea to Capernaum.
While traveling, it turned quite dark;
The sea was rough with fierce a wind.

When they had gone three miles off-shore,
They saw Jesus come walk on sea
Towards the boat, and grew afraid.
But Jesus said, ‘It’s I, Don’t fear! ’
They thought Jesus would come aboard;
But suddenly, the boat reached shore!

They realized the next day that
The disciples had come by boat
But Jesus did not come by same!
From Tiberias, other boats came.

As Jesus had not arrived still,

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Jubilate Agno: Fragment B, Part 2

LET PETER rejoice with the MOON FISH who keeps up the life in the waters by night.

Let Andrew rejoice with the Whale, who is array'd in beauteous blue and is a combination of bulk and activity.

Let James rejoice with the Skuttle-Fish, who foils his foe by the effusion of his ink.

Let John rejoice with Nautilus who spreads his sail and plies his oar, and the Lord is his pilot.

Let Philip rejoice with Boca, which is a fish that can speak.

Let Bartholomew rejoice with the Eel, who is pure in proportion to where he is found and how he is used.

Let Thomas rejoice with the Sword-Fish, whose aim is perpetual and strength insuperable.

Let Matthew rejoice with Uranoscopus, whose eyes are lifted up to God.

Let James the less, rejoice with the Haddock, who brought the piece of money for the Lord and Peter.

Let Jude bless with the Bream, who is of melancholy from his depth and serenity.

Let Simon rejoice with the Sprat, who is pure and innumerable.

Let Matthias rejoice with the Flying-Fish, who has a part with the birds, and is sublimity in his conceit.

Let Stephen rejoice with Remora -- The Lord remove all obstacles to his glory.

Let Paul rejoice with the Scale, who is pleasant and faithful!, like God's good ENGLISHMAN.

Let Agrippa, which is Agricola, rejoice with Elops, who is a choice fish.

Let Joseph rejoice with the Turbut, whose capture makes the poor fisher-man sing.

Let Mary rejoice with the Maid -- blessed be the name of the immaculate CONCEPTION.

Let John, the Baptist, rejoice with the Salmon -- blessed be the name of the Lord Jesus for infant Baptism.

Let Mark rejoice with the Mullet, who is John Dore, God be gracious to him and his family.

Let Barnabus rejoice with the Herring -- God be gracious to the Lord's fishery.

Let Cleopas rejoice with the Mackerel, who cometh in a shoal after a leader.

Let Abiud of the Lord's line rejoice with Murex, who is good and of a precious tincture.

Let Eliakim rejoice with the Shad, who is contemned in his abundance.

Let Azor rejoice with the Flounder, who is both of the sea and of the river,

Let Sadoc rejoice with the Bleak, who playeth upon the surface in the Sun.

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(Choices Poem) Circumstances Unending

If you had to choose what would you do
Circumstances unending
A victim of life
A victim of death
A victim of compromises
A heart in pain either way.
To make your world a little more okay

To let the one you love go for the better
Or the happiness of poverty in suffering
Like a mother choosing for a child
you must make the decision out of true love.
Forever the greater good.
The eagle looks upon us all with his eyes.
Only if I could see it that way.

If you had to choose what would you do
Circumstances unending
A victim of life
A victim of death
A victim of compromises
A heart in pain either way.
To make your world a little more okay

When you do such a thing their is no going back
Chasing after something you threw away.
All in a attempt to be the better man.
The homeless playing a game of kick the can.
Nobody ever wins.
It is to pass time as it will always do.

If you had to choose what would you do
Circumstances unending
A victim of life
A victim of death
A victim of compromises
A heart in pain either way.
To make your world a little more okay

Regret and bitter
Feelings that will never sit well with you
Your determined to overcome, and it not be prolonged
She is gone.
Forever a bad choice.
That you wouldn't want to change.

If you had to choose what would you do
Circumstances unending
A victim of life
A victim of death

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Bible in Poetry: Gospel of St. John (Chapter 11)

A man called Lazarus was ill,
Brother of Mary, Bethany;
This Mary had anointed Lord’s feet
By perfumed oil, dried by her hair!

So, Mary sent word to Jesus,
‘Master, the one you love is ill.’
(Meaning her brother Lazarus)

When Jesus heard, then He remarked,
‘This illness isn’t to end in death.
But for the glory of God’s works
And that the Son be glorified.’

Now Jesus loved Martha, Mary
And Lazarus who’d fallen ill;
He went to Judea later;
His disciples told Him, ‘Rabbi,
The Jews had wanted to stone you,
You want to go back to that place? ’

Then Jesus answered, ‘Are there not
Twelve hours by day for one to walk?
None stumble then for world has light.
But when he walks alone at night,
He stumbles as he has no sight!

Then Jesus said, ‘Friend Lazarus
Has gone asleep, let me wake him.’
They said, ‘If he sleeps, he’ll be saved! ’
But Jesus talked of deathly sleep,
While disciples, of slumber deep.

Jesus told, ‘Lazarus is dead! ’
Let’s go to him that you believe.
So, Thomas said, ‘Let’s die with him! ’

When Jesus reached Lazarus’ house,
He had died four days earlier.
Bethany lay two miles away!

Some Jews arrived to comfort them;
When Martha heard Jesus would come,
She went to meet; Mary sat home.

Then Martha told Him, ‘Lord, if you’d
Been here, my brother wouldn’t have died.’
‘But even now, I know whatev’r
You ask of God, He will give you.’

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The Censor

The Censor sits behind his desk,
And smiles a censored smile;
His great, blue pencil hovers o'er
Some masterpiece awhile,
Then swoops - oh, child of whose poor ravished brain?
Coldly another innnocent is slain!
The Censor is a murderer.
None knows his secret lair,
Nor all the dark and awful deeds
He does in ambush there.
No eye has seen his charnel-house - it's floor
With literary corpses littered o'er.

The Censor is a crocodile.
Beneath that slimy flood,
The Waters of Oblivion,
He seeks his livelihood.
His gloating eye marks children of my pen;
He draws them under from the sight of men.

The Censor is a nibbling mouse.
The fair cheese of my mind
He rifles till there's nothing left
But atmosphere and rind.
That fair, round cheese, formed lovingly by me,
From milk of thought and curds of poesy.

The Censor is an elephant.
With large, ungainly feet
He dances on the glad, green fields
I sowed in toil and heat,
Till all the fairest flow'rs of thought are slain,
And only unaesthetic weeds remain.

The Censor is the Fiend of Storms.
Upon the Inky Sea,
In fear, my poor, frail craft I launch;
Then, with unholy glee,
He makes the winds tear howling through the shrouds,
And sends fork'd death and shipwreck from the clouds.
The Censor is a sorceror.
Above rare fruits that grow
Upon the tree of genius
His hand waves to and fro.
Hey, Presto! And their lusciousness is slain -
Apples of Sodom, Dead Sea Fruit remain.

The Censor is a hooded snake
That lurks within the grass,
And rears to sink his poison-fangs

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Just Another Victim

ARTIST Helmet
@ARTIST House of Pain
Victimized
But you're in bed
Stumble out
and run dead
If it ever paid
To sell (a?) (start?) (star? *sigh*)
Enviroment
make you smart
Just another victim
Just another victim
Just another victim, kid
I heard it once
but not before
(taking? or begging?) off
and livin bored
my hands are tied
webbed feet again
fell in behind
and claim us dead(?)
Just another victim
Just another victim, (says something that starts with an S, or
has an S in it? :)
Just another victim
Cast this
(?)
Give it up
I'll lie to you
(Blamin? Flamin? Played in?) Flame this
(?)
Pointed finger
You fall apart
Just another victim
Just another victim
Just another victim
(fade to HOP)
You played yourself now you point the finger
How i've robbed and raped ya, bruised and scraped ya
but those are just lies, cause in your eyes you've been victimized
It's how you size it up, you disguise it up, and try to make it look real
To cover up the low self esteem you feel
Introspection an afterthought, swimmin in guilt your favorite sport
But now you're caught up in the undertow, you never knew a man could sink
so low
But now you know, cause you're John Doe
In a black bag a tag on your toe
I built the House
I felt the Pain
You're victimized but got no one to blame

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Zachaeus Upon The Sycamore Tree

Many of us have heard of Christ;
Some of us know Jesus so well;
Christ is always passing by nigh;
Should we not have a better glimpse?

By heart, we yearn to see Jesus;
We are all sinners in more ways;
Our ears await His loving call;
By spirit, we stay short for Christ!

God sees each human heart in depth;
He knows if it has love or hate;
He gives us chances for more faith;
Sometimes, He comes to us to speak.

A Sycamore helps us see Christ;
There are such trees by every lane;
But we must climb to see Christ well;
The Lord knows secrets of each heart!

Many in sins galore do lie;
Many do have a contrite heart;
For repentance to turn complete,
Penance must be in matching ways!

Why put off seeing Jesus Christ?
The Son of God came for sinners!
Just ask and He will surely come;
Search and you will find Him surely.

Christ longs to dine in each one's home;
He forgives sins by Cross' ease;
He changes lives once and for all;
Must not we reconcile with God?

'Tis easy climbing sycamores!
'Tis easy finding one such tree;
It helps to see Jesus clearly!
Why should we hesitate to climb?

Ignore the world that talks like fools!
Each soul must gain God's redemption;
Let's plead to God for forgiveness;
Let's fill heart with God's saving grace!

There is a price for redemption;
Jesus paid our ransom ahead;
We must walk in His righteous path;
We must enter the narrow gate!

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Jesus Christ

Written by Woodie Guthrie
One, two, three, four
Well Jesus was a man
Who traveled through the land
A hard working man and brave
Well he said to the rich 'Give your money to the poor'
For they layed Jesus Christ in his grave
Hale, halelujah
Hale, halelujah
Hale, halelujah
For they layed Jesus Christ is his grave
Well he went to the preacher
He went to the law
And told them all the same
He said sell all your jewelery and give it to the poor
For they layed Jesus Christ in his grave
Hale, halelujah
Hale, halelujah
Hale, halelujah
For they layed Jesus Christ in his grave
When Jesus came to town all the working folks around
Believed what he did say
Well the bankers and the preachers
They nailed him on a cross
For they layed Jesus Christ in his grave
And [hard] working people
They followed him around
They sung and shouted gay
Well the cops and the soldiers
They nailed him in the head
And they layed Jesus Christ in his grave
Oh, hale, halelujah
Hale, halelujah
Hale, halelujah
For they layed Jesus Christ in his grave
Hale, halelujah
Hale, halelujah
Hale, halelujah
For they layed Jesus Christ in his grave
Well this song was written in New York City
A rich man, preacher and slave
Well if Jesus was to preach while he preached in Galilee
They would lay Jesus Christ in his grave
One, two, three, four!
Hale, halelujah
Hale, halelujah
Hale, halelujah
For they layed Jesus Christ in his grave
Hale, halelujah
Hale, halelujah

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White Republican Male Jesus?

White Republican Male Jesus?

what about...
black Jesus, brown Jesus,
Asian Jesus, atheist Jesus,
female Jesus, poor Jesus,
jobless Jesus, prison Jesus,
homeless Jesus, illegal immigrant Jesus?

dog Jesus, cat Jesus,
baby in a dumpster Jesus,
addict Jesus, old Jesus?

gay Jesus, union Jesus,
hungry Jesus, foreign Jesus?
bumming a cup of coffee Jesus?

brother Jesus, sister Jesus?
just bombed Jesus,
food stamp Jesus?

how many bodies? how many crosses?
you tell me!

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Charlotte Brontë

Pilate's Wife's Dream

I've quenched my lamp, I struck it in that start
Which every limb convulsed, I heard it fall­
The crash blent with my sleep, I saw depart
Its light, even as I woke, on yonder wall;
Over against my bed, there shone a gleam
Strange, faint, and mingling also with my dream.

It sunk, and I am wrapt in utter gloom;
How far is night advanced, and when will day
Retinge the dusk and livid air with bloom,
And fill this void with warm, creative ray?
Would I could sleep again till, clear and red,
Morning shall on the mountain-tops be spread!

I'd call my women, but to break their sleep,
Because my own is broken, were unjust;

They've wrought all day, and well-earned slumbers steep
Their labours in forgetfulness, I trust;
Let me my feverish watch with patience bear,
Thankful that none with me its sufferings share.

Yet, Oh, for light! one ray would tranquilise
My nerves, my pulses, more than effort can;
I'll draw my curtain and consult the skies:
These trembling stars at dead of night look wan,
Wild, restless, strange, yet cannot be more drear
Than this my couch, shared by a nameless fear.

All black­one great cloud, drawn from east to west,
Conceals the heavens, but there are lights below;
Torches burn in Jerusalem, and cast
On yonder stony mount a lurid glow.
I see men stationed there, and gleaming spears;
A sound, too, from afar, invades my ears.

Dull, measured, strokes of axe and hammer ring
From street to street, not loud, but through the night
Distinctly heard­and some strange spectral thing
Is now upreared­and, fixed against the light
Of the pale lamps; defined upon that sky,
It stands up like a column, straight and high.

I see it all­I know the dusky sign­
A cross on Calvary, which Jews uprear

While Romans watch; and when the dawn shall shine
Pilate, to judge the victim will appear,
Pass sentence­yield him up to crucify;
And on that cross the spotless Christ must die.

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Jesus, Oh What A Wonderful Child

Jesus, jesus
Oh what a wonderful child
Jesus, jesus
So lowly meek and mild
New life, new hope, new joy he brings
Wont you listen to the angels sing
Glory, glory, glory
To the new born king
Jesus, jesus
Oh what a wonderful child
Jesus, jesus
So lowly meek and mild
New life, new hope, new joy he brings
Wont you listen to the angels sing
Glory, glory, glory
To the new born king
He was herald by the angels
Born in a lowly manger
The virgin mary was his mother
And joseph was his earthly father
Three wise men came from afar
They were guided by a shining star
To see king jesus where he lay
In a manger filled with hay
Jesus, jesus
Oh what a wonderful child
Jesus, jesus
So lowly meek and mild
Oh new joy he brings
Wont you listen to the angels sing
Glory
To the new born king
Oh jesus
Jesus
Marys baby
Lamb of god
Heavenly child
Jesus
Jesus
I love him
Oh jesus
All mighty god
King of kings
Oh jesus
Oh jesus
Oh, oh, oh, jesus
Wonderful, wonderful one
Oh, oh
Oh jesus
Oh jesus

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