I also believe our country made a promise to veterans and their families. Veterans have kept their end of the bargain, and now, the VA is looking to pull out the rug.
I believe our country has to do whatever we can do to protect ourselves-we're king of the hill. We need to protect democracy and the lives of those who live in the free world.
The Court of Love
With timorous heart, and trembling hand of dread,
Of cunning* naked, bare of eloquence, *skill
Unto the *flow'r of port in womanhead* *one who is the perfection
I write, as he that none intelligence of womanly behaviour*
Of metres hath, nor flowers of sentence,
Save that me list my writing to convey,
In that I can, to please her high nobley.* *nobleness
The blossoms fresh of Tullius'* garden swoot** *Cicero **sweet
Present they not, my matter for to born:* *burnish, polish
Poems of Virgil take here no root,
Nor craft of Galfrid may not here sojourn;
Why *n'am I* cunning? O well may I mourn, *am I not*
For lack of science, that I cannot write
Unto the princess of my life aright!
No terms are dign* unto her excellence, *worthy
So is she sprung of noble stirp* and high; *stock
A world of honour and of reverence
There is in her, this will I testify.
Calliope, thou sister wise and sly,* *skilful
And thou, Minerva, guide me with thy grace,
That language rude my matter not deface!
Thy sugar droppes sweet of Helicon
Distil in me, thou gentle Muse, I pray;
And thee, Melpomene, I call anon
Of ignorance the mist to chase away;
And give me grace so for to write and say,
That she, my lady, of her worthiness,
Accept *in gree* this little short treatess,* *with favour* *treatise
That is entitled thus, The Court of Love.
And ye that be metricians,* me excuse, *skilled versifiers
I you beseech, for Venus' sake above;
For what I mean in this ye need not muse:
And if so be my lady it refuse
For lack of ornate speech, I would be woe
That I presume to her to write so.
But my intent, and all my busy cure,* *care
Is for to write this treatise, as I can,
Unto my lady, stable, true, and sure,
Faithful and kind, since first that she began
Me to accept in service as her man;
To her be all the pleasure of this book,
That, when *her like,* she may it read and look. *it pleases her*
When [he] was young, at eighteen year of age,
Lusty and light, desirous of pleasance,
Approaching* full sad and ripe corage, *gradually attaining
Then -- says the poet -- did Love urge him to do
him obeisance, and to go "the Court of Love to
see, a lite [little] beside the Mount of Citharee."
Mercury bade him, on pain of death, to
appear; and he went by strange and far countries
in search of the Court. Seeing at last a crowd of
people, "as bees," making their way thither, the
poet asked whither they went; and "one that
answer'd like a maid" said that they were bound to
the Court of Love, at Citheron, where "the King
of Love, and all his noble rout [company],
"Dwelleth within a castle royally."
So them apace I journey'd forth among,
And as he said, so found I there truly;
For I beheld the town -- so high and strong,
And high pinnacles, large of height and long,
With plate of gold bespread on ev'ry side,
And precious stones, the stone work for to hide.
No sapphire of Ind, no ruby rich of price,
There lacked then, nor emerald so green,
Balais, Turkeis, nor thing, *to my devise,* *in my judgement*
That may the castle make for to sheen;* *be beautiful
All was as bright as stars in winter be'n;
And Phoebus shone, to make his peace again,
For trespass* done to high estates twain, -- *offence
When he had found Venus in the arms of Mars, and hastened to
tell Vulcan of his wife's infidelity . Now he was shining
brightly on the castle, "in sign he looked after Love's grace;" for
there is no god in Heaven or in Hell "but he hath been right
subject unto Love." Continuing his description of the castle,
Philogenet says that he saw never any so large and high; within
and without, it was painted "with many a thousand daisies, red
as rose," and white also, in signification of whom, he knew not;
unless it was the flower of Alcestis , who, under Venus,
was queen of the place, as Admetus was king;
To whom obey'd the ladies good nineteen ,
With many a thousand other, bright of face.
And young men fele* came forth with lusty pace, *many
And aged eke, their homage to dispose;
But what they were, I could not well disclose.
Yet nere* and nere* forth in I gan me dress, *nearer
Into a hall of noble apparail,* *furnishings
With arras spread, and cloth of gold, I guess,
And other silk *of easier avail;* *less difficult, costly, to attain*
Under the *cloth of their estate,* sans fail, *state canopy*
The King and Queen there sat, as I beheld;
It passed joy of *Elysee the feld.* *The Elysian Fields*
There saintes* have their coming and resort, *martyrs for love
To see the King so royally beseen,* *adorned
In purple clad, and eke the Queen *in sort;* *suitably*
And on their heades saw I crownes twain,
With stones frett,* so that it was no pain, *adorned
Withoute meat or drink, to stand and see
The Kinge's honour and the royalty.
To treat of state affairs, Danger stood by the
King, and Disdain by the Queen; who cast her eyes
haughtily about, sending forth beams that seemed
"shapen like a dart, sharp and piercing, and small and
straight of line;" while her hair shone as gold so fine,
"dishevel, crisp, down hanging at her back a yard in
length." Amazed and dazzled by her beauty,
Philogenet stood perplexed, till he spied a Maid,
Philobone -- a chamberwoman of the Queen's -- who
asked how and on what errand he came thither.
Learning that he had been summoned by Mercury, she
told him that he ought to have come of his free will,
and that he "will be shent [rebuked, disgraced]"
because he did not.
"For ye that reign in youth and lustiness,
Pamper'd with ease, and jealous in your age,
Your duty is, as far as I can guess,
To Love's Court to dresse* your voyage, *direct, address
As soon as Nature maketh you so sage
That ye may know a woman from a swan,
Or when your foot is growen half a span.
"But since that ye, by wilful negligence,
This eighteen year have kept yourself at large,
The greater is your trespass and offence,
And in your neck you must bear all the charge:
For better were ye be withoute barge* *boat
Amid the sea in tempest and in rain,
Than bide here, receiving woe and pain
"That ordained is for such as them absent
From Love's Court by yeares long and fele.* many
I lay* my life ye shall full soon repent; *wager
For Love will rive your colour, lust, and heal:* *health
Eke ye must bait* on many a heavy meal: *feed
*No force,* y-wis; I stirr'd you long agone *no matter*
To draw to Court," quoth little Philobone.
"Ye shall well see how rough and angry face
The King of Love will show, when ye him see;
By mine advice kneel down and ask him grace,
Eschewing* peril and adversity; *avoiding
For well I wot it will none other be;
Comfort is none, nor counsel to your ease;
Why will ye then the King of Love displease?"
Thereupon Philogenet professed humble repentance,
and willingness to bear all hardship and chastisement
for his past offence.
These wordes said, she caught me by the lap,* *edge of the garment
And led me forth into a temple round,
Both large and wide; and, as my blessed hap
And good. adventure was, right soon I found
A tabernacle raised from the ground,
Where Venus sat, and Cupid by her side;
Yet half for dread I gan my visage hide.
And eft* again I looked and beheld, *afterwards
Seeing *full sundry people* in the place, *people of many sorts*
And *mister folk,* and some that might not weld *craftsmen *
Their limbes well, -- me thought a wonder case. *use
The temple shone with windows all of glass,
Bright as the day, with many a fair image;
And there I saw the fresh queen of Carthage,
Dido, that brent* her beauty for the love *burnt
Of false Aeneas; and the waimenting* *lamenting
Of her, Annelide, true as turtle dove
To Arcite false; and there was in painting
Of many a Prince, and many a doughty King,
Whose martyrdom was show'd about the walls;
And how that fele* for love had suffer'd falls.** *many **calamities
Philogenet was astonished at the crowd of people that
he saw, doing sacrifice to the god and goddess.
Philobone informed him that they came from other
courts; those who knelt in blue wore the colour in
sign of their changeless truth ; those in black,
who uttered cries of grief, were the sick and dying of
love. The priests, nuns, hermits, and friars, and all that
sat in white, in russet and in green, "wailed of their
woe;" and for all people, of every degree, the Court
was open and free. While he walked about with
Philobone, a messenger from the King entered, and
summoned all the new-come folk to the royal
presence. Trembling and pale, Philogenet approached
the throne of Admetus, and was sternly asked why he
came so late to Court. He pleaded that a hundred
times he had been at the gate, but had been prevented
from entering by failure to see any of his
acquaintances, and by shamefacedness. The King
pardoned him, on condition that thenceforth he should
serve Love; and the poet took oath to do so, "though
Death therefor me thirle [pierce] with his spear."
When the King had seen all the new-comers, he
commanded an officer to take their oaths of
allegiance, and show them the Statutes of the Court,
which must be observed till death.
And, for that I was letter'd, there I read
The statutes whole of Love's Court and hail:
The first statute that on the book was spread,
Was, To be true in thought and deedes all
Unto the King of Love, the lord royal;
And, to the Queen, as faithful and as kind
As I could think with hearte, will, and mind.
The second statute, Secretly to keep
Counsel* of love, not blowing** ev'rywhere *secrets **talking
All that I know, and let it sink and fleet;* *float
It may not sound in ev'ry wighte's ear:
Exiling slander ay for dread and fear,
And to my lady, which I love and serve,
Be true and kind, her grace for to deserve.
The third statute was clearly writ also,
Withoute change to live and die the same,
None other love to take, for weal nor woe,
For blind delight, for earnest nor for game:
Without repent, for laughing or for grame,* *vexation, sorrow
To bide still in full perseverance:
All this was whole the Kinge's ordinance.
The fourth statute, To *purchase ever to her,* *promote her cause*
And stirre folk to love, and bete* fire *kindle
On Venus' altar, here about and there,
And preach to them of love and hot desire,
And tell how love will quite* well their hire: *reward
This must be kept; and loth me to displease:
If love be wroth, pass; for thereby is ease.
The fifth statute, Not to be dangerous,* *fastidious, angry
If that a thought would reave* me of my sleep: *deprive
Nor of a sight to be over squaimous;* *desirous
And so verily this statute was to keep,
To turn and wallow in my bed and weep,
When that my lady, of her cruelty,
Would from her heart exilen all pity.
The sixth statute, It was for me to use
Alone to wander, void of company,
And on my lady's beauty for to muse,
And thinken it *no force* to live or die; *matter of indifference*
And eft again to think* the remedy, *think upon
How to her grace I might anon attain,
And tell my woe unto my sovereign.
The sev'nth statute was, To be patient,
Whether my lady joyful were or wroth;
For wordes glad or heavy, diligent,
Whether that she me helde *lefe or loth:* *in love or loathing*
And hereupon I put was to mine oath,
Her for to serve, and lowly to obey,
And show my cheer,* yea, twenty times a day. *countenance
The eighth statute, to my rememberance,
Was, For to speak and pray my lady dear,
With hourly labour and great entendance,* *attention
Me for to love with all her heart entere,* *entire
And me desire and make me joyful cheer,
Right as she is, surmounting every fair;
Of beauty well,* and gentle debonair. *the fountain
The ninth statute, with letters writ of gold,
This was the sentence, How that I and all
Should ever dread to be too overbold
Her to displease; and truly so I shall;
But be content for all thing that may fall,
And meekly take her chastisement and yerd,* *rod, rule
And to offend her ever be afear'd.
The tenth statute was, Equally* to discern *justly
Between the lady and thine ability,
And think thyself art never like to earn,
By right, her mercy nor her equity,
But of her grace and womanly pity:
For, though thyself be noble in thy strene,* *strain, descent
A thousand fold more noble is thy Queen.
Thy life's lady and thy sovereign,
That hath thine heart all whole in governance,
Thou may'st no wise it take to disdain,
To put thee humbly at her ordinance,
And give her free the rein of her pleasance;
For liberty is thing that women look,* *look for, desire
And truly else *the matter is a crook.* *things go wrong*
Th' eleventh statute, Thy signes for to know
With eye and finger, and with smiles soft,
And low to couch, and alway for to show,
For dread of spies, for to winken oft:
And secretly to bring a sigh aloft,
But still beware of over much resort;
For that peradventure spoileth all thy sport.
The twelfth statute remember to observe:
For all the pain thou hast for love and woe,
All is too lite* her mercy to deserve, *little
Thou muste think, where'er thou ride or go;
And mortal woundes suffer thou also,
All for her sake, and think it well beset* *spent
Upon thy love, for it may not be bet.* *better (spent)
The thirteenth statute, Whilom is to think
What thing may best thy lady like and please,
And in thine hearte's bottom let it sink:
Some thing devise, and take for it thine ease,
And send it her, that may her heart appease:
Some heart, or ring, or letter, or device,
Or precious stone; but spare not for no price.
The fourteenth statute eke thou shalt assay
Firmly to keep, the most part of thy life:
Wish that thy lady in thine armes lay,
And nightly dream, thou hast thy nighte's wife
Sweetly in armes, straining her as blife:* *eagerly
And, when thou seest it is but fantasy,
See that thou sing not over merrily;
For too much joy hath oft a woeful end.
It *longeth eke this statute for to hold,* *it belongs to the proper
To deem thy lady evermore thy friend, observance of this statute*
And think thyself in no wise a cuckold.
In ev'ry thing she doth but as she sho'ld:
Construe the best, believe no tales new,
For many a lie is told, that seems full true.
But think that she, so bounteous and fair,
Could not be false: imagine this algate;* *at all events
And think that wicked tongues would her apair,* *defame
Sland'ring her name and *worshipful estate,* *honourable fame*
And lovers true to setten at debate:
And though thou seest a fault right at thine eye,
Excuse it blife, and glose* it prettily. *gloss it over
The fifteenth statute, Use to swear and stare,
And counterfeit a leasing* hardily,** *falsehood **boldly
To save thy lady's honour ev'rywhere,
And put thyself for her to fight boldly;
Say she is good, virtuous, and ghostly,* *spiritual, pure
Clear of intent, and heart, and thought, and will;
And argue not for reason nor for skill
Against thy lady's pleasure nor intent,
For love will not be counterpled* indeed: *met with counterpleas
Say as she saith, then shalt thou not be shent;* *disgraced
"The crow is white;" "Yea truly, so I rede:"* *judge
And aye what thing that she will thee forbid,
Eschew all that, and give her sov'reignty,
Her appetite to follow in all degree.
The sixteenth statute, keep it if thou may:
Sev'n times at night thy lady for to please,
And sev'n at midnight, sev'n at morrow day,
And drink a caudle early for thine ease.
Do this, and keep thine head from all disease,
And win the garland here of lovers all,
That ever came in Court, or ever shall.
Full few, think I, this statute hold and keep;
But truly this my reason *gives me feel,* *enables me to perceive*
That some lovers should rather fall asleep,
Than take on hand to please so oft and weel.* *well
There lay none oath to this statute adele,* *annexed
But keep who might *as gave him his corage:* *as his heart
Now get this garland, folk of lusty age! inspired him*
Now win who may, ye lusty folk of youth,
This garland fresh, of flowers red and white,
Purple and blue, and colours full uncouth,* *strange
And I shall crown him king of all delight!
In all the Court there was not, to my sight,
A lover true, that he was not adread,
When he express* had heard the statute read. *plainly
The sev'nteenth statute, When age approacheth on,
And lust is laid, and all the fire is queint,* *quenched
As freshly then thou shalt begin to fon,* *behave fondly
And doat in love, and all her image paint
In thy remembrance, till thou gin to faint,
As in the first season thine heart began:
And her desire, though thou nor may nor can
Perform thy living actual and lust;
Register this in thine rememberance:
Eke when thou may'st not keep thy thing from rust,
Yet speak and talk of pleasant dalliance;
For that shall make thine heart rejoice and dance;
And when thou may'st no more the game assay,
The statute bids thee pray for them that may.
The eighteenth statute, wholly to commend,
To please thy lady, is, That thou eschew
With sluttishness thyself for to offend;
Be jolly, fresh, and feat,* with thinges new, *dainty
Courtly with manner, this is all thy due,
Gentle of port, and loving cleanliness;
This is the thing that liketh thy mistress.
And not to wander like a dulled ass,
Ragged and torn, disguised in array,
Ribald in speech, or out of measure pass,
Thy bound exceeding; think on this alway:
For women be of tender heartes ay,
And lightly set their pleasure in a place;
When they misthink,* they lightly let it pace. *think wrongly
The nineteenth statute, Meat and drink forget:
Each other day see that thou fast for love,
For in the Court they live withoute meat,
Save such as comes from Venus all above;
They take no heed, *in pain of great reprove,* *on pain of great
Of meat and drink, for that is all in vain, reproach*
Only they live by sight of their sov'reign.
The twentieth statute, last of ev'ry one,
Enrol it in thy hearte's privity;
To wring and wail, to turn, and sigh, and groan,
When that thy lady absent is from thee;
And eke renew the wordes all that she
Between you twain hath said, and all the cheer
That thee hath made thy life's lady dear.
And see thy heart in quiet nor in rest
Sojourn, till time thou see thy lady eft,* *again
But whe'er* she won** by south, or east, or west, *whether **dwell
With all thy force now see it be not left
Be diligent, *till time* thy life be reft, *until the time that*
In that thou may'st, thy lady for to see;
This statute was of old antiquity.
The officer, called Rigour -- who is incorruptible by
partiality, favour, prayer, or gold -- made them swear
to keep the statutes; and, after taking the oath,
Philogenet turned over other leaves of the book,
containing the statutes of women. But Rigour sternly
bade him forbear; for no man might know the statutes
that belong to women.
"In secret wise they kepte be full close;
They sound* each one to liberty, my friend; *tend, accord
Pleasant they be, and to their own purpose;
There wot* no wight of them, but God and fiend, *knows
Nor aught shall wit, unto the worlde's end.
The queen hath giv'n me charge, in pain to die,
Never to read nor see them with mine eye.
"For men shall not so near of counsel be'n
With womanhead, nor knowen of their guise,
Nor what they think, nor of their wit th'engine;* *craft
*I me report to* Solomon the wise, *I refer for proof to*
And mighty Samson, which beguiled thrice
With Delilah was; he wot that, in a throw,
There may no man statute of women know.
"For it peradventure may right so befall,
That they be bound by nature to deceive,
And spin, and weep, and sugar strew on gall,
The heart of man to ravish and to reave,
And whet their tongue as sharp as sword or gleve:* *glaive, sword
It may betide this is their ordinance,
So must they lowly do their observance,
"And keep the statute given them *of kind,* *by nature*
Of such as Love hath giv'n them in their life.
Men may not wit why turneth every wind,
Nor waxe wise, nor be inquisitife
To know secret of maid, widow, or wife;
For they their statutes have to them reserved,
And never man to know them hath deserved."
Rigour then sent them forth to pay court to Venus,
and pray her to teach them how they might serve and
please their dames, or to provide with ladies those
whose hearts were yet vacant. Before Venus knelt a
thousand sad petitioners, entreating her to punish "the
false untrue," that had broken their vows, "barren of
ruth, untrue of what they said, now that their lust and
pleasure is allay'd." But the mourners were in a
Yet eft again, a thousand million,
Rejoicing, love, leading their life in bliss:
They said: "Venus, redress* of all division, *healer
Goddess eternal, thy name heried* is! *glorified
By love's bond is knit all thing, y-wis,* *assuredly
Beast unto beast, the earth to water wan,* *pale
Bird unto bird, and woman unto man;
"This is the life of joy that we be in,
Resembling life of heav'nly paradise;
Love is exiler ay of vice and sin;
Love maketh heartes lusty to devise;
Honour and grace have they in ev'ry wise,
That be to love's law obedient;
Love maketh folk benign and diligent;
"Aye stirring them to dreade vice and shame:
In their degree it makes them honourable;
And sweet it is of love to bear the name,
So that his love be faithful, true, and stable:
Love pruneth him to seemen amiable;
Love hath no fault where it is exercis'd,
But sole* with them that have all love despis'd:" *only
And they conclude with grateful honours to the goddess
-- rejoicing hat they are hers in heart, and all inflamed
with her grace and heavenly fear. Philogenet now
entreats the goddess to remove his grief; for he also
loves, and hotly, only he does not know where --
"Save only this, by God and by my troth;
Troubled I was with slumber, sleep, and sloth
This other night, and in a vision
I saw a woman roamen up and down,
"Of *mean stature,* and seemly to behold, *middling height*
Lusty and fresh, demure of countenance,
Young and well shap'd, with haire sheen* as gold, *shining
With eyne as crystal, farced* with pleasance; *crammed
And she gan stir mine heart a lite* to dance; *little
But suddenly she vanish gan right there:
Thus I may say, I love, and wot* not where." *know
If he could only know this lady, he would serve and obey her
with all benignity; but if his destiny were otherwise, he would
gladly love and serve his lady, whosoever she might be. He
called on Venus for help to possess his queen and heart's life,
and vowed daily war with Diana: "that goddess chaste I keepen
[care] in no wise to serve; a fig for all her chastity!" Then he
rose and went his way, passing by a rich and beautiful shrine,
which, Philobone informed him, was the sepulchre of Pity. "A
tender creature," she said,
"Is shrined there, and Pity is her name.
She saw an eagle wreak* him on a fly, *avenge
And pluck his wing, and eke him, *in his game;* *for sport*
And tender heart of that hath made her die:
Eke she would weep, and mourn right piteously,
To see a lover suffer great distress.
In all the Court was none, as I do guess,
"That could a lover half so well avail,* *help
Nor of his woe the torment or the rage
Aslake;* for he was sure, withoute fail, *assuage
That of his grief she could the heat assuage.
Instead of Pity, speedeth hot Courage
The matters all of Court, now she is dead;
*I me report in this to womanhead.* *for evidence I refer to the
behaviour of women themselves.*
"For wail, and weep, and cry, and speak, and pray, --
Women would not have pity on thy plaint;
Nor by that means to ease thine heart convey,
But thee receive for their own talent:* *inclination
And say that Pity caus'd thee, in consent
Of ruth,* to take thy service and thy pain, *compassion
In that thou may'st, to please thy sovereign."
Philobone now promised to lead Philogenet to "the fairest lady
under sun that is," the "mirror of joy and bliss," whose name is
Rosial, and "whose heart as yet is given to no wight;"
suggesting that, as he also was "with love but light advanc'd,"
he might set this lady in the place of her of whom he had
dreamed. Entering a chamber gay, "there was Rosial, womanly
to see;" and the subtle-piercing beams of her eyes wounded
Philogenet to the heart. When he could speak, he threw himself
on his knees, beseeching her to cool his fervent woe:
For there I took full purpose in my mind,
Unto her grace my painful heart to bind.
For, if I shall all fully her descrive,* *describe
Her head was round, by compass of nature;
Her hair as gold, she passed all alive,
And lily forehead had this creature,
With lively *browes flaw,* of colour pure, *yellow eyebrows
Between the which was mean disseverance
From ev'ry brow, to show a due distance.
Her nose directed straight, even as line,
With form and shape thereto convenient,
In which the *goddes' milk-white path* doth shine; *the galaxy*
And eke her eyne be bright and orient
As is the smaragd,* unto my judgment, *emerald
Or yet these starres heav'nly, small, and bright;
Her visage is of lovely red and white.
Her mouth is short, and shut in little space,
Flaming somedeal,* not over red I mean, *somewhat
With pregnant lips, and thick to kiss, percase* *as it chanced
(For lippes thin, not fat, but ever lean,
They serve of naught, they be not worth a bean;
For if the bass* be full, there is delight; *kiss
Maximian truly thus doth he write).
But to my purpose: I say, white as snow
Be all her teeth, and in order they stand
Of one stature; and eke her breath, I trow,
Surmounteth all odours that e'er I fand* *found
In sweetness; and her body, face, and hand
Be sharply slender, so that, from the head
Unto the foot, all is but womanhead.* *womanly perfection
I hold my peace of other thinges hid:
Here shall my soul, and not my tongue, bewray;
But how she was array'd, if ye me bid,
That shall I well discover you and say:
A bend* of gold and silk, full fresh and gay, *band
With hair *in tress, y-broidered* full well, *plaited in tresses*
Right smoothly kempt,* and shining every deal. *combed
About her neck a flow'r of fresh device
With rubies set, that lusty were to see'n;
And she in gown was, light and summer-wise,
Shapen full well, the colour was of green,
With *aureate seint* about her sides clean, *golden cincture*
With divers stones, precious and rich:
Thus was she ray'd,* yet saw I ne'er her lich,** *arrayed **like
If Jove had but seen this lady, Calisto and Alcmena had never
lain in his arms, nor had he loved the fair Europa, nor Danae,
nor Antiope; "for all their beauty stood in Rosial; she seemed
like a thing celestial." By and by, Philogenet presented to her his
petition for love, which she heard with some haughtiness; she
was not, she said, well acquainted with him, she did not know
where he dwelt, nor his name and condition. He informed her
that "in art of love he writes," and makes songs that may be
sung in honour of the King and Queen of Love. As for his name
"My name? alas, my heart, why mak'st thou strange?* *why so cold
Philogenet I call'd am far and near, or distant?*
Of Cambridge clerk, that never think to change
From you, that with your heav'nly streames* clear *beams, glances
Ravish my heart; and ghost, and all in fere:* *all together
Since at the first I writ my bill* for grace, *petition
Me thinks I see some mercy in your face;"
And again he humbly pressed his suit. But the lady disdained the
idea that, "for a word of sugar'd eloquence," she should have
compassion in so little space; "there come but few who speede
here so soon." If, as he says, the beams of her eyes pierce and
fret him, then let him withdraw from her presence:
"Hurt not yourself, through folly, with a look;
I would be sorry so to make you sick!
A woman should beware eke whom she took:
Ye be a clerk: go searche well my book,
If any women be so light* to win: *easy
Nay, bide a while, though ye were *all my kin."* *my only kindred*
He might sue and serve, and wax pale, and green, and dead,
without murmuring in any wise; but whereas he desired her
hastily to lean to love, he was unwise, and must cease that
language. For some had been at Court for twenty years, and
might not obtain their mistresses' favour; therefore she
marvelled that he was so bold as to treat of love with her.
Philogenet, on this, broke into pitiful lamentation; bewailing the
hour in which he was born, and assuring the unyielding lady that
the frosty grave and cold must be his bed, unless she relented.
With that I fell in swoon, and dead as stone,
With colour slain,* and wan as ashes pale; *deathlike
And by the hand she caught me up anon:
"Arise," quoth she; "what? have ye drunken dwale?* *sleeping potion
Why sleepe ye? It is no nightertale."* *night-time
"Now mercy! sweet," quoth I, y-wis afraid;
"What thing," quoth she, "hath made you so dismay'd?"
She said that by his hue she knew well that he was a lover; and
if he were secret, courteous, and kind, he might know how all
this could be allayed. She would amend all that she had missaid,
and set his heart at ease; but he must faithfully keep the statutes,
"and break them not for sloth nor ignorance." The lover
requests, however, that the sixteenth may be released or
modified, for it "doth him great grievance;" and she complies.
And softly then her colour gan appear,
As rose so red, throughout her visage all;
Wherefore methinks it is according* her *appropriate to
That she of right be called Rosial.
Thus have I won, with wordes great and small,
Some goodly word of her that I love best,
And trust she shall yet set mine heart in rest.
Rosial now told Philobone to conduct Philogenet all over the
Court, and show him what lovers and what officers dwelt there;
for he was yet a stranger.
And, stalking soft with easy pace, I saw
About the king standen all environ,* *around
Attendance, Diligence, and their fellaw
Furtherer, Esperance,* and many one; *Hope
Dread-to-offend there stood, and not alone;
For there was eke the cruel adversair,
The lover's foe, that called is Despair;
Which unto me spake angrily and fell,* *cruelly
And said, my lady me deceive shall:
"Trow'st thou," quoth she, "that all that she did tell
Is true? Nay, nay, but under honey gall.
Thy birth and hers they be no thing egal:* *equal
Cast off thine heart, for all her wordes white,
For in good faith she loves thee but a lite.* *little
"And eke remember, thine ability
May not compare with her, this well thou wot."
Yea, then came Hope and said, "My friend, let be!
Believe him not: Despair he gins to doat."
"Alas," quoth I, "here is both cold and hot:
The one me biddeth love, the other nay;
Thus wot I not what me is best to say.
"But well wot I, my lady granted me
Truly to be my wounde's remedy;
Her gentleness* may not infected be *noble nature
With doubleness,* this trust I till I die." *duplicity
So cast I t' avoid Despair's company,
And take Hope to counsel and to friend.
"Yea, keep that well," quoth Philobone, "in mind."
And there beside, within a bay window,
Stood one in green, full large of breadth and length,
His beard as black as feathers of the crow;
His name was Lust, of wondrous might and strength;
And with Delight to argue there he think'th,
For this was alway his opinion,
That love was sin: and so he hath begun
To reason fast, and *ledge authority:* *allege authorities
"Nay," quoth Delight, "love is a virtue clear,
And from the soul his progress holdeth he:
Blind appetite of lust doth often steer,* *stir (the heart)
And that is sin; for reason lacketh there:
For thou dost think thy neighbour's wife to win;
Yet think it well that love may not be sin;
"For God, and saint, they love right verily,
Void of all sin and vice: this know I weel,* *well
Affection of flesh is sin truly;
But very* love is virtue, as I feel; *true
For very love may frail desire akele:* *cool
For very love is love withoute sin."
"Now stint,"* quoth Lust, "thou speak'st not worth a pin." *cease
And there I left them in their arguing,
Roaming farther into the castle wide,
And in a corner Liar stood talking
Of leasings* fast, with Flattery there beside; *falsehoods
He said that women *ware attire of pride, *wore
And men were found of nature variant,
And could be false and *showe beau semblant.* *put on plausible
appearances to deceive*
Then Flattery bespake and said, y-wis:
"See, so she goes on pattens fair and feat;* *pretty, neat
It doth right well: what pretty man is this
That roameth here? now truly drink nor meat
Need I not have, my heart for joy doth beat
Him to behold, so is he goodly fresh:
It seems for love his heart is tender and nesh."* *soft
This is the Court of lusty folk and glad,
And well becomes their habit and array:
O why be some so sorry and so sad,
Complaining thus in black and white and gray?
Friars they be, and monkes, in good fay:
Alas, for ruth! great dole* it is to see, *sorrow
To see them thus bewail and sorry be.
See how they cry and ring their handes white,
For they so soon* went to religion!, *young
And eke the nuns with veil and wimple plight,* *plaited
Their thought is, they be in confusion:
"Alas," they say, "we feign perfection,
In clothes wide, and lack our liberty;
But all the sin must on our friendes be.
"For, Venus wot, we would as fain* as ye, *gladly
That be attired here and *well beseen,* *gaily clothed*
Desire man, and love in our degree,'
Firm and faithful, right as would the Queen:
Our friendes wick', in tender youth and green,
Against our will made us religious;
That is the cause we mourn and waile thus."
Then said the monks and friars *in the tide,* *at the same time*
"Well may we curse our abbeys and our place,
Our statutes sharp to sing in copes wide,
Chastely to keep us out of love's grace,
And never to feel comfort nor solace;* *delight
Yet suffer we the heat of love's fire,
And after some other haply we desire.
"O Fortune cursed, why now and wherefore
Hast thou," they said, "bereft us liberty,
Since Nature gave us instrument in store,
And appetite to love and lovers be?
Why must we suffer such adversity,
Dian' to serve, and Venus to refuse?
Full *often sithe* these matters do us muse. *many a time*
"We serve and honour, sore against our will,
Of chastity the goddess and the queen;
*Us liefer were* with Venus bide still, *we would rather*
And have regard for love, and subject be'n
Unto these women courtly, fresh, and sheen.* *bright, beautiful
Fortune, we curse thy wheel of variance!
Where we were well, thou reavest* our pleasance." *takest away
Thus leave I them, with voice of plaint and care,
In raging woe crying full piteously;
And as I went, full naked and full bare
Some I beheld, looking dispiteously,
On Poverty that deadly cast their eye;
And "Well-away!" they cried, and were not fain,
For they might not their glad desire attain.
For lack of riches worldly and of good,
They ban and curse, and weep, and say, "Alas!
That povert' hath us hent,* that whilom stood *seized
At hearte's ease, and free and in good case!
But now we dare not show ourselves in place,
Nor us embold* to dwell in company, *make bold, venture
Where as our heart would love right faithfully."
And yet againward shrieked ev'ry nun,
The pang of love so strained them to cry:
"Now woe the time," quoth they, "that we be boun'!* *bound
This hateful order nice* will do us die! *into which we foolishly
We sigh and sob, and bleeden inwardly, entered
Fretting ourselves with thought and hard complaint,
That nigh for love we waxe wood* and faint." *mad
And as I stood beholding here and there,
I was ware of a sort* full languishing, *a class of people
Savage and wild of looking and of cheer,
Their mantles and their clothes aye tearing;
And oft they were of Nature complaining,
For they their members lacked, foot and hand,
With visage wry, and blind, I understand.
They lacked shape and beauty to prefer
Themselves in love: and said that God and Kind* *Nature
Had forged* them to worshippe the sterre,** *fashioned **star
Venus the bright, and leften all behind
His other workes clean and out of mind:
"For other have their full shape and beauty,
And we," quoth they, "be in deformity."
And nigh to them there was a company,
That have the Sisters warray'd and missaid,
I mean the three of fatal destiny,
That be our workers: suddenly abraid,* *aroused
Out gan they cry as they had been afraid;
"We curse," quoth they, "that ever hath Nature
Y-formed us this woeful life t'endure."
And there eke was Contrite, and gan repent,
Confessing whole the wound that Cythere
Had with the dart of hot desire him sent,
And how that he to love must subject be:
Then held he all his scornes vanity,
And said that lovers held a blissful life,
Young men and old, and widow, maid, and wife.
"Bereave me, Goddess!" quoth he, "of thy might,
My scornes all and scoffes, that I have
No power for to mocken any wight
That in thy service dwell: for I did rave;
This know I well right now, so God me save,
And I shall be the chief post* of thy faith, *prop, pillar
And love uphold, the reverse whoso saith."
Dissemble stood not far from him in truth,
With party* mantle, party hood and hose; *parti-coloured
And said he had upon his lady ruth,* *pity
And thus he wound him in, and gan to glose,
Of his intent full double, I suppose:
In all the world he said he lov'd her weel;
But ay me thought he lov'd her *ne'er a deal.* *never a jot*
Eke Shamefastness was there, as I took heed,
That blushed red, and durst not be y-know
She lover was, for thereof had she dread;
She stood and hung her visage down alow;
But such a sight it was to see, I trow,
As of these roses ruddy on their stalk:
There could no wight her spy to speak or talk
In love's art, so gan she to abash,
Nor durst not utter all her privity:
Many a stripe and many a grievous lash
She gave to them that woulde lovers be,
And hinder'd sore the simple commonalty,
That in no wise durst grace and mercy crave,
For *were not she,* they need but ask and have; *but for her*
Where if they now approache for to speak,
Then Shamefastness *returneth them* again: *turns them back*
They think, "If we our secret counsel break,
Our ladies will have scorn us certain,
And peradventure thinke great disdain:"
Thus Shamefastness may bringen in Despair;
When she is dead the other will be heir.
"Come forth Avaunter! now I ring thy bell!"
I spied him soon; to God I make avow,* *confession
He looked black as fiendes do in Hell:
"The first," quoth he, "that ever I did wow,* *woo
*Within a word she came,* I wot not how, *she was won with
So that in armes was my lady free, a single word*
And so have been a thousand more than she.
"In England, Britain,* Spain, and Picardy, *Brittany
Artois, and France, and up in high Holland,
In Burgoyne,* Naples, and in Italy, *Burgundy
Navarre, and Greece, and up in heathen land,
Was never woman yet that would withstand
To be at my commandment when I wo'ld:
I lacked neither silver coin nor gold.
"And there I met with this estate and that;
And her I broach'd, and her, and her, I trow:
Lo! there goes one of mine; and, wot ye what?
Yon fresh attired have I laid full low;
And such one yonder eke right well I know;
I kept the statute when we lay y-fere:* *together
And yet* yon same hath made me right good cheer." *also
Thus hath Avaunter blowen ev'rywhere
All that he knows, and more a thousand fold;
His ancestry of kin was to Lier,* *Liar
For first he maketh promise for to hold
His lady's counsel, and it not unfold; --
Wherefore, the secret when he doth unshit,* *disclose
Then lieth he, that all the world may wit.* *know
For falsing so his promise and behest,* *trust
I wonder sore he hath such fantasy;
He lacketh wit, I trow, or is a beast,
That can no bet* himself with reason guy** *better **guide
By mine advice, Love shall be contrary
To his avail,* and him eke dishonour, *advantage
So that in Court he shall no more sojour.* *sojourn, remain
"Take heed," quoth she, this little Philobone,
"Where Envy rocketh in the corner yond,* *yonder
And sitteth dark; and ye shall see anon
His lean body, fading both face and hand;
Himself he fretteth,* as I understand devoureth
(Witness of Ovid Metamorphoseos);
The lover's foe he is, I will not glose.* *gloss over
"For where a lover thinketh *him promote,* *to promote himself*
Envy will grudge, repining at his weal;
It swelleth sore about his hearte's root,
That in no wise he cannot live in heal;* *health
And if the faithful to his lady steal,
Envy will noise and ring it round about,
And say much worse than done is, out of doubt."
And Privy Thought, rejoicing of himself, --
Stood not far thence in habit marvellous;
"Yon is," thought I, "some spirit or some elf,
His subtile image is so curious:
How is," quoth I, "that he is shaded thus
With yonder cloth, I n'ot* of what color?" *know not
And near I went and gan *to lear and pore,* *to ascertain and
And frained* him a question full hard. *asked
"What is," quoth I, "the thing thou lovest best?
Or what is boot* unto thy paines hard? *remedy
Me thinks thou livest here in great unrest,
Thou wand'rest aye from south to east and west,
And east to north; as far as I can see,
There is no place in Court may holde thee.
"Whom followest thou? where is thy heart y-set?
But *my demand assoil,* I thee require." *answer my question*
"Me thought," quoth he, "no creature may let* *hinder
Me to be here, and where as I desire;
For where as absence hath out the fire,
My merry thought it kindleth yet again,
That bodily, me thinks, with *my sov'reign* *my lady*
"I stand, and speak, and laugh, and kiss, and halse;* *embrace
So that my thought comforteth me full oft:
I think, God wot, though all the world be false,
I will be true; I think also how soft
My lady is in speech, and this on loft
Bringeth my heart with joy and great gladness;
This privy thought allays my heaviness.
"And what I think, or where, to be, no man
In all this Earth can tell, y-wis, but I:
And eke there is no swallow swift, nor swan
So wight* of wing, nor half so yern** can fly; *nimble **eagerly
For I can be, and that right suddenly,
In Heav'n, in Hell, in Paradise, and here,
And with my lady, when I will desire.
"I am of counsel far and wide, I wot,
With lord and lady, and their privity
I wot it all; but, be it cold or hot,
They shall not speak without licence of me.
I mean, in such as seasonable* be, *prudent
Tho* first the thing is thought within the heart, *when
Ere any word out from the mouth astart."* *escape
And with the word Thought bade farewell and yede:* *went away
Eke forth went I to see the Courte's guise,
And at the door came in, so God me speed,
Two courtiers of age and of assise* *size
Like high, and broad, and, as I me advise,
The Golden Love and Leaden Love they hight:* *were called
The one was sad, the other glad and light.
At this point there is a hiatus in the poem, which abruptly ceases
to narrate the tour of Philogenet and Philobone round the
Court, and introduces us again to Rosial, who is speaking thus
to her lover, apparently in continuation of a confession of love:
"Yes! draw your heart, with all your force and might,
To lustiness, and be as ye have said."
She admits that she would have given him no drop of favour,
but that she saw him "wax so dead of countenance;" then Pity
"out of her shrine arose from death to life," whisperingly
entreating that she would do him some pleasance. Philogenet
protests his gratitude to Pity, his faithfulness to Rosial; and the
lady, thanking him heartily, bids him abide with her till the
season of May, when the King of Love and all his company will
hold his feast fully royally and well. "And there I bode till that
the season fell."
On May Day, when the lark began to rise,
To matins went the lusty nightingale,
Within a temple shapen hawthorn-wise;
He might not sleep in all the nightertale,* *night-time
But "Domine" gan he cry and gale,* *call out
"My lippes open, Lord of Love, I cry,
And let my mouth thy praising now bewry."* *show forth
The eagle sang "Venite," bodies all,
And let us joy to love that is our health."
And to the desk anon they gan to fall,
And who came late he pressed in by stealth
Then said the falcon, "Our own heartes' wealth,
'Domine Dominus noster,' I wot,
Ye be the God that do* us burn thus hot." *make
"Coeli enarrant," said the popinjay,* *parrot
"Your might is told in Heav'n and firmament."
And then came in the goldfinch fresh and gay,
And said this psalm with heartly glad intent,
"Domini est terra;" this Latin intent,* *means
The God of Love hath earth in governance:
And then the wren began to skip and dance.
"Jube Domine; O Lord of Love, I pray
Command me well this lesson for to read;
This legend is of all that woulde dey* *die
Martyrs for love; God yet their soules speed!
And to thee, Venus, sing we, *out of dread,* *without doubt*
By influence of all thy virtue great,
Beseeching thee to keep us in our heat."
The second lesson robin redbreast sang,
"Hail to the God and Goddess of our lay!"* *law, religion
And to the lectern amorously he sprang:
"Hail now," quoth be, "O fresh season of May,
*Our moneth glad that singen on the spray!* *glad month for us that
Hail to the flowers, red, and white, and blue, sing upon the bough*
Which by their virtue maken our lust new!"
The third lesson the turtle-dove took up,
And thereat laugh'd the mavis* in a scorn: *blackbird
He said, "O God, as might I dine or sup,
This foolish dove will give us all a horn!
There be right here a thousand better born,
To read this lesson, which as well as he,
And eke as hot, can love in all degree."
The turtle-dove said, "Welcome, welcome May,
Gladsome and light to lovers that be true!
I thank thee, Lord of Love, that doth purvey
For me to read this lesson all *of due;* *in due form*
For, in good sooth, *of corage* I pursue *with all my heart*
To serve my make* till death us must depart:" *mate
And then "Tu autem" sang he all apart.
"Te Deum amoris" sang the throstel* cock: *thrush
Tubal himself, the first musician,
With key of harmony could not unlock
So sweet a tune as that the throstel can:
"The Lord of Love we praise," quoth he than,* *then
And so do all the fowles great and lite;* *little
"Honour we May, in false lovers' despite."
"Dominus regnavit," said the peacock there,
"The Lord of Love, that mighty prince, y-wis,
He is received here and ev'rywhere:
Now Jubilate sing:" "What meaneth this?"
Said then the linnet; "welcome, Lord of bliss!"
Out start the owl with "Benedicite,"
"What meaneth all this merry fare?"* quoth he. *doing, fuss
"Laudate," sang the lark with voice full shrill;
And eke the kite "O admirabile;"
This quire* will through mine eares pierce and thrill; *choir
But what? welcome this May season," quoth he;
"And honour to the Lord of Love must be,
That hath this feast so solemn and so high:"
"Amen," said all; and so said eke the pie.* *magpie
And forth the cuckoo gan proceed anon,
With "Benedictus" thanking God in haste,
That in this May would visit them each one,
And gladden them all while the feast shall last:
And therewithal a-laughter* out he brast;"** *in laughter **burst
"I thanke God that I should end the song,
And all the service which hath been so long."
Thus sang they all the service of the feast,
And that was done right early, to my doom;* *judgment
And forth went all the Court, both *most and least,* *great and small
To fetch the flowers fresh, and branch and bloom;
And namely* hawthorn brought both page and groom, *especially
With freshe garlands party* blue and white, *parti-coloured
And then rejoiced in their great delight.
Eke each at other threw the flowers bright,
The primerose, the violet, and the gold;
So then, as I beheld the royal sight,
My lady gan me suddenly behold,
And with a true love, plighted many a fold,
She smote me through the very heart *as blive;* *straightway*
And Venus yet I thank I am alive.
Explicit* *The End
Notes to The Court of Love
1. So the Man of Law, in the prologue to his Tale, is made to
say that Chaucer "can but lewedly (ignorantly or imperfectly) on
metres and on rhyming craftily." But the humility of those
apologies is not justified by the care and finish of his earlier
2. Born: burnish, polish: the poet means, that his verses do not
display the eloquence or brilliancy of Cicero in setting forth his
3. Galfrid: Geoffrey de Vinsauf to whose treatise on poetical
composition a less flattering allusion is made in The Nun's
Priest's Tale. See note 33 to that Tale.
4. Stirp: race, stock; Latin, "stirps."
5. Calliope is the epic muse -- "sister" to the other eight.
6. Melpomene was the tragic muse.
7. The same is said of Griselda, in The Clerk's Tale; though she
was of tender years, "yet in the breast of her virginity there was
inclos'd a sad and ripe corage"
8. The confusion which Chaucer makes between Cithaeron and
Cythera, has already been remarked. See note 41 to the
9. Balais: Bastard rubies; said to be so called from Balassa, the
Asian country where they were found. Turkeis: turquoise
10. Spenser, in his description of the House of Busirane, speaks
of the sad distress into which Phoebus was plunged by Cupid, in
revenge for the betrayal of "his mother's wantonness, when she
with Mars was meint [mingled] in joyfulness"
11. Alcestis, daughter of Pelias, was won to wife by Admetus,
King of Pherae, who complied with her father's demand that he
should come to claim her in a chariot drawn by lions and boars.
By the aid of Apollo -- who tended the flocks of Admetus
during his banishment from heaven -- the suitor fulfilled the
condition; and Apollo further induced the Moirae or Fates to
grant that Admetus should never die, if his father, mother, or
wife would die for him. Alcestis devoted herself in his stead;
and, since each had made great efforts or sacrifices for love, the
pair are fitly placed as king and queen in the Court of Love.
12. In the prologue to the "Legend of Good Women," Chaucer
says that behind the God of Love, upon the green, he "saw
coming in ladies nineteen;" but the stories of only nine good
women are there told. In the prologue to The Man of Law's
Tale, sixteen ladies are named as having their stories written in
the "Saints' Legend of Cupid" -- now known as the "Legend of
Good Women" -- (see note 5 to the Prologue to the Man of
Law's Tale); and in the "Retractation," at the end of the Parson's
Tale, the "Book of the Twenty-five Ladies" is enumerated
among the works of which the poet repents -- but there "xxv" is
supposed to have been by some copyist written for "xix."
13. fele: many; German, "viele."
14. Arras: tapestry of silk, made at Arras, in France.
15. Danger, in the Provencal Courts of Love, was the
allegorical personification of the husband; and Disdain suitably
represents the lover's corresponding difficulty from the side of
16. In The Knight's Tale, Emily's yellow hair is braided in a
tress, or plait, that hung a yard long behind her back; so that,
both as regards colour and fashion, a singular resemblance
seems to have existed between the female taste of 1369 and that
17. In an old monkish story -- reproduced by Boccaccio, and
from him by La Fontaine in the Tale called "Les Oies de Frere
Philippe" -- a young man is brought up without sight or
knowledge of women, and, when he sees them on a visit to the
city, he is told that they are geese.
18. Tabernacle: A shrine or canopy of stone, supported by
19. Mister folk: handicraftsmen, or tradesmen, who have
20. The loves "Of Queen Annelida and False Arcite" formed the
subject of a short unfinished poem by Chaucer, which was
afterwards worked up into The Knight's Tale.
21. Blue was the colour of truth. See note 36 to the Squire's
22. Blife: quickly, eagerly; for "blive" or "belive."
23. It will be seen afterwards that Philogenet does not relish it,
and pleads for its relaxation.
24. Feat: dainty, neat, handsome; the same as "fetis," oftener
used in Chaucer; the adverb "featly" is still used, as applied to
25. Solomon was beguiled by his heathenish wives to forsake
the worship of the true God; Samson fell a victim to the wiles of
26. Compare the speech of Proserpine to Pluto, in The
27. See note 91 to the Knight's Tale for a parallel.
28. Flaw: yellow; Latin, "flavus," French, "fauve."
29. Bass: kiss; French, "baiser;" and hence the more vulgar
30. Maximian: Cornelius Maximianus Gallus flourished in the
time of the Emperor Anastasius; in one of his elegies, he
professed a preference for flaming and somewhat swelling lips,
which, when he tasted them, would give him full kisses.
31. Dwale: sleeping potion, narcotic. See note 19 to the Reeve's
32. Environ: around; French, "a l'environ."
33. Cast off thine heart: i.e. from confidence in her.
34. Nesh: soft, delicate; Anglo-Saxon, "nese."
35. Perfection: Perfectly holy life, in the performance of vows
of poverty, chastity, obedience, and other modes of mortifying
36. All the sin must on our friendes be: who made us take the
vows before they knew our own dispositions, or ability, to keep
37. Cope: The large vestment worn in singing the service in the
choir. In Chaucer's time it seems to have been a distinctively
clerical piece of dress; so, in the prologue to The Monk's Tale,
the Host, lamenting that so stalwart a man as the Monk should
have gone into religion, exclaims, "Alas! why wearest thou so
wide a cope?"
38. The three of fatal destiny: The three Fates.
39. Cythere: Cytherea -- Venus, so called from the name of
the island, Cythera, into which her worship was first introduced
40. Avaunter: Boaster; Philobone calls him out.
41. The statute: i.e. the 16th.
42. "Metamorphoses" Lib. ii. 768 et seqq., where a general
description of Envy is given.
43. Golden Love and Leaden Love represent successful and
unsuccessful love; the first kindled by Cupid's golden darts, the
second by his leaden arrows.
44. "Domine, labia mea aperies -- et os meam annunciabit
laudem tuam" ("Lord, open my lips -- and my mouth will
announce your praise") Psalms li. 15, was the verse with which
Matins began. The stanzas which follow contain a paraphrase of
the matins for Trinity Sunday, allegorically setting forth the
doctrine that love is the all-controlling influence in the
government of the
45. "Venite, exultemus," ("Come, let us rejoice") are the first
words of Psalm xcv. called the "Invitatory."
46. "Domine Dominus noster:" The opening words of Psalm
viii.; "O Lord our Lord."
47. "Coeli enarrant:" Psalm xix. 1; "The heavens declare (thy
48. "Domini est terra": Psalm xxiv. I; "The earth is the Lord's
and the fulness thereof." The first "nocturn" is now over, and
the lessons from Scripture follow.
49. "Jube, Domine:" "Command, O Lord;" from Matthew xiv.
28, where Peter, seeing Christ walking on the water, says
"Lord, if it be thou, bid me come to thee on the water."
50: "Tu autem:" the formula recited by the reader at the end of
each lesson; "Tu autem, Domine, miserere nobis." ("But do
thou, O Lord, have pity on us!")
51. "Te Deum Amoris:" "Thee, God of Love (we praise)."
52. Not Tubal, who was the worker in metals; but Jubal, his
brother, "who was the father of all such as handle the harp and
organ" (Genesis iv. 21).
53. "Dominus regnavit:" Psalm xciii. 1, "The Lord reigneth."
With this began the "Laudes," or morning service of praise.
54. "Jubilate:" Psalm c. 1, "Make a joyful noise unto the Lord."
55. "Benedicite:" "Bless ye the Lord;" the opening of the Song
of the Three Children
56. "Laudate:" Psalm cxlvii.; "Praise ye the Lord."
57. "O admirabile:" Psalm viii 1; "O Lord our God, how
excellent is thy name."
58. "Benedictus": The first word of the Song of Zacharias
(Luke i. 68); "Blessed be the Lord God of Israel"
59. In The Knight's Tale we have exemplifications of the
custom of gathering and wearing flowers and branches on May
Day; where Emily, "doing observance to May," goes into the
garden at sunrise and gathers flowers, "party white and red, to
make a sotel garland for her head"; and again, where Arcite
rides to the fields "to make him a garland of the greves; were it
of woodbine, or of hawthorn leaves"
- quotes about Venus
- quotes about Thanksgiving
- quotes about honor
- quotes about wisdom
- quotes about myth
- quotes about language
- quotes about turtles
- quotes about receiving
- quotes about perfection
A Fable For Critics
Phoebus, sitting one day in a laurel-tree's shade,
Was reminded of Daphne, of whom it was made,
For the god being one day too warm in his wooing,
She took to the tree to escape his pursuing;
Be the cause what it might, from his offers she shrunk,
And, Ginevra-like, shut herself up in a trunk;
And, though 'twas a step into which he had driven her,
He somehow or other had never forgiven her;
Her memory he nursed as a kind of a tonic,
Something bitter to chew when he'd play the Byronic,
And I can't count the obstinate nymphs that he brought over
By a strange kind of smile he put on when he thought of her.
'My case is like Dido's,' he sometimes remarked;
'When I last saw my love, she was fairly embarked
In a laurel, as _she_ thought-but (ah, how Fate mocks!)
She has found it by this time a very bad box;
Let hunters from me take this saw when they need it,-
You're not always sure of your game when you've treed it.
Just conceive such a change taking place in one's mistress!
What romance would be left?-who can flatter or kiss trees?
And, for mercy's sake, how could one keep up a dialogue
With a dull wooden thing that will live and will die a log,-
Not to say that the thought would forever intrude
That you've less chance to win her the more she is wood?
Ah! it went to my heart, and the memory still grieves,
To see those loved graces all taking their leaves;
Those charms beyond speech, so enchanting but now,
As they left me forever, each making its bough!
If her tongue _had_ a tang sometimes more than was right,
Her new bark is worse than ten times her old bite.'
Now, Daphne-before she was happily treeified-
Over all other blossoms the lily had deified,
And when she expected the god on a visit
('Twas before he had made his intentions explicit),
Some buds she arranged with a vast deal of care,
To look as if artlessly twined in her hair,
Where they seemed, as he said, when he paid his addresses,
Like the day breaking through, the long night of her tresses;
So whenever he wished to be quite irresistible,
Like a man with eight trumps in his hand at a whist-table
(I feared me at first that the rhyme was untwistable,
Though I might have lugged in an allusion to Cristabel),-
He would take up a lily, and gloomily look in it,
As I shall at the--, when they cut up my book in it.
Well, here, after all the bad rhyme I've been spinning,
I've got back at last to my story's beginning:
Sitting there, as I say, in the shade of his mistress,
As dull as a volume of old Chester mysteries,
Or as those puzzling specimens which, in old histories,
We read of his verses-the Oracles, namely,-
(I wonder the Greeks should have swallowed them tamely,
For one might bet safely whatever he has to risk,
They were laid at his door by some ancient Miss Asterisk,
And so dull that the men who retailed them out-doors
Got the ill name of augurs, because they were bores,-)
First, he mused what the animal substance or herb is
Would induce a mustache, for you know he's _imberbis;_
Then he shuddered to think how his youthful position
Was assailed by the age of his son the physician;
At some poems he glanced, had been sent to him lately,
And the metre and sentiment puzzled him greatly;
'Mehercle! I'd make such proceeding felonious,-
Have they all of them slept in the cave of Trophonius?
Look well to your seat, 'tis like taking an airing
On a corduroy road, and that out of repairing;
It leads one, 'tis true, through the primitive forest,
Grand natural features, but then one has no rest;
You just catch a glimpse of some ravishing distance,
When a jolt puts the whole of it out of existence,-
Why not use their ears, if they happen to have any?'
-Here the laurel leaves murmured the name of poor Daphne.
'Oh, weep with me, Daphne,' he sighed, 'for you know it's
A terrible thing to be pestered with poets!
But, alas, she is dumb, and the proverb holds good,
She never will cry till she's out of the wood!
What wouldn't I give if I never had known of her?
'Twere a kind of relief had I something to groan over:
If I had but some letters of hers, now, to toss over,
I might turn for the nonce a Byronic philosopher,
And bewitch all the flats by bemoaning the loss of her.
One needs something tangible, though, to begin on,-
A loom, as it were, for the fancy to spin on;
What boots all your grist? it can never be ground
Till a breeze makes the arms of the windmill go round;
(Or, if 'tis a water-mill, alter the metaphor,
And say it won't stir, save the wheel be well wet afore,
Or lug in some stuff about water 'so dreamily,'-
It is not a metaphor, though, 'tis a simile):
A lily, perhaps, would set _my_ mill a-going,
For just at this season, I think, they are blowing.
Here, somebody, fetch one; not very far hence
They're in bloom by the score, 'tis but climbing a fence;
There's a poet hard by, who does nothing but fill his
Whole garden, from one end to t'other, with lilies;
A very good plan, were it not for satiety,
One longs for a weed here and there, for variety;
Though a weed is no more than a flower in disguise,
Which is seen through at once, if love give a man eyes.'
Now there happened to be among Phoebus's followers,
A gentleman, one of the omnivorous swallowers,
Who bolt every book that comes out of the press,
Without the least question of larger or less,
Whose stomachs are strong at the expense of their head,-
For reading new books is like eating new bread,
One can bear it at first, but by gradual steps he
Is brought to death's door of a mental dyspepsy.
On a previous stage of existence, our Hero
Had ridden outside, with the glass below zero;
He had been, 'tis a fact you may safely rely on,
Of a very old stock a most eminent scion,-
A stock all fresh quacks their fierce boluses ply on,
Who stretch the new boots Earth's unwilling to try on,
Whom humbugs of all shapes and sorts keep their eye on,
Whose hair's in the mortar of every new Zion,
Who, when whistles are dear, go directly and buy one,
Who think slavery a crime that we must not say fie on,
Who hunt, if they e'er hunt at all, with the lion
(Though they hunt lions also, whenever they spy one),
Who contrive to make every good fortune a wry one,
And at last choose the hard bed of honor to die on,
Whose pedigree, traced to earth's earliest years,
Is longer than anything else but their ears,-
In short, he was sent into life with the wrong key,
He unlocked the door, and stept forth a poor donkey.
Though kicked and abused by his bipedal betters
Yet he filled no mean place in the kingdom of letters;
Far happier than many a literary hack,
He bore only paper-mill rags on his back
(For It makes a vast difference which side the mill
One expends on the paper his labor and skill):
So, when his soul waited a new transmigration,
And Destiny balanced 'twixt this and that station,
Not having much time to expend upon bothers,
Remembering he'd had some connection with authors,
And considering his four legs had grown paralytic,-
She set him on two, and he came forth a critic.
Through his babyhood no kind of pleasure he took
In any amusement but tearing a book;
For him there was no intermediate stage
From babyhood up to straight-laced middle age;
There were years when he didn't wear coat-tails behind,
But a boy he could never be rightly defined;
like the Irish Good Folk, though in length scarce a span,
From the womb he came gravely, a little old man;
While other boys' trousers demanded the toil
Of the motherly fingers on all kinds of soil,
Red, yellow, brown, black, clayey, gravelly, loamy,
He sat in the corner and read Viri Romae.
He never was known to unbend or to revel once
In base, marbles, hockey, or kick up the devil once;
He was just one of those who excite the benevolence
Of your old prigs who sound the soul's depths with a ledger,
And are on the lookout for some young men to 'edger-
cate,' as they call it, who won't be too costly,
And who'll afterward take to the ministry mostly;
Who always wear spectacles, always look bilious,
Always keep on good terms with each _mater-familias_
Throughout the whole parish, and manage to rear
Ten boys like themselves, on four hundred a year:
Who, fulfilling in turn the same fearful conditions,
Either preach through their noses, or go upon missions.
In this way our Hero got safely to college,
Where he bolted alike both his commons and knowledge;
A reading-machine, always wound up and going,
He mastered whatever was not worth the knowing,
Appeared in a gown, with black waistcoat of satin,
To spout such a Gothic oration in Latin
That Tully could never have made out a word in it
(Though himself was the model the author preferred in it),
And grasping the parchment which gave him in fee
All the mystic and-so-forths contained in A.B.,
He was launched (life is always compared to a sea)
With just enough learning, and skill for the using it,
To prove he'd a brain, by forever confusing it.
So worthy St. Benedict, piously burning
With the holiest zeal against secular learning,
_Nesciensque scienter_, as writers express it,
_Indoctusque sapienter a Roma recessit_.
'Twould be endless to tell you the things that he knew,
Each a separate fact, undeniably true,
But with him or each other they'd nothing to do;
No power of combining, arranging, discerning,
Digested the masses he learned into learning;
There was one thing in life he had practical knowledge for
(And this, you will think, he need scarce go to college for),-
Not a deed would he do, nor a word would he utter,
Till he'd weighed its relations to plain bread and butter.
When he left Alma Mater, he practised his wits
In compiling the journals' historical bits,-
Of shops broken open, men falling in fits,
Great fortunes in England bequeathed to poor printers,
And cold spells, the coldest for many past winters,-
Then, rising by industry, knack, and address,
Got notices up for an unbiased press,
With a mind so well poised, it seemed equally made for
Applause or abuse, just which chanced to be paid for:
From this point his progress was rapid and sure,
To the post of a regular heavy reviewer.
And here I must say he wrote excellent articles
On Hebraical points, or the force of Greek particles;
They filled up the space nothing else was prepared for,
And nobody read that which nobody cared for;
If any old book reached a fiftieth edition,
He could fill forty pages with safe erudition:
He could gauge the old books by the old set of rules,
And his very old nothings pleased very old fools;
But give him a new book, fresh out of the heart,
And you put him at sea without compass or chart,-
His blunders aspired to the rank of an art;
For his lore was engraft, something foreign that grew in him,
Exhausting the sap of the native and true in him,
So that when a man came with a soul that was new in him,
Carving new forms of truth out of Nature's old granite,
New and old at their birth, like Le Verrier's planet,
Which, to get a true judgment, themselves must create
In the soul of their critic the measure and weight,
Being rather themselves a fresh standard of grace,
To compute their own judge, and assign him his place,
Our reviewer would crawl all about it and round it,
And, reporting each circumstance just as he found it,
Without the least malice,-his record would be
Profoundly aesthetic as that of a flea,
Which, supping on Wordsworth, should print for our sakes,
Recollections of nights with the Bard of the Lakes,
Or, lodged by an Arab guide, ventured to render a
Comprehensive account of the ruins at Denderah.
As I said, he was never precisely unkind.
The defect in his brain was just absence of mind;
If he boasted, 'twas simply that he was self-made,
A position which I, for one, never gainsaid,
My respect for my Maker supposing a skill
In his works which our Hero would answer but ill;
And I trust that the mould which he used may be cracked, or he,
Made bold by success, may enlarge his phylactery,
And set up a kind of a man-manufactory,-
An event which I shudder to think about, seeing
That Man is a moral, accountable being.
He meant well enough, but was still in the way,
As dunces still are, let them be where they may;
Indeed, they appear to come into existence
To impede other folks with their awkward assistance;
If you set up a dunce on the very North pole
All alone with himself, I believe, on my soul,
He'd manage to get betwixt somebody's shins,
And pitch him down bodily, all in his sins,
To the grave polar bears sitting round on the ice,
All shortening their grace, to be in for a slice;
Or, if he found nobody else there to pother,
Why, one of his legs would just trip up the other,
For there's nothing we read of in torture's inventions,
Like a well-meaning dunce, with the best of intentions.
A terrible fellow to meet in society,
Not the toast that he buttered was ever so dry at tea;
There he'd sit at the table and stir in his sugar,
Crouching close for a spring, all the while, like a cougar;
Be sure of your facts, of your measures and weights,
Of your time,-he's as fond as an Arab of dates;
You'll be telling, perhaps, in your comical way,
Of something you've seen in the course of the day;
And, just as you're tapering out the conclusion,
You venture an ill-fated classic allusion,-
The girls have all got their laughs ready, when, whack!
The cougar comes down on your thunderstruck back!
You had left out a comma,-your Greek's put in joint,
And pointed at cost of your story's whole point.
In the course of the evening, you find chance for certain
Soft speeches to Anne, in the shade of the curtain:
You tell her your heart can be likened to _one_ flower,
'And that, O most charming of women, 's the sunflower,
Which turns'-here a clear nasal voice, to your terror,
From outside the curtain, says, 'That's all an error.'
As for him, he's-no matter, he never grew tender,
Sitting after a ball, with his feet on the fender,
Shaping somebody's sweet features out of cigar smoke
(Though he'd willingly grant you that such doings are smoke):
All women he damns with _mutabile semper_,
And if ever he felt something like love's distemper,
'Twas tow'rds a young lady who spoke ancient Mexican,
And assisted her father in making a lexicon;
Though I recollect hearing him get quite ferocious
About Mary Clausum, the mistress of Grotius,
Or something of that sort,-but, no more to bore ye
With character-painting, I'll turn to my story.
Now, Apollo, who finds it convenient sometimes
To get his court clear of the makers of rhymes,
The _genus_, I think it is called, _irritabile_,
Every one of whom thinks himself treated most shabbily,
And nurses a-what is it?-_immedicabile_,
Which keeps him at boiling-point, hot for a quarrel,
As bitter as wormwood, and sourer than sorrel,
If any poor devil but look at a laurel;-
Apollo, I say, being sick of their rioting
(Though he sometimes acknowledged their verse had a quieting
Effect after dinner, and seemed to suggest a
Retreat to the shrine of a tranquil siesta),
Kept our Hero at hand, who, by means of a bray,
Which he gave to the life, drove the rabble away;
And if that wouldn't do, he was sure to succeed,
If he took his review out and offered to read;
Or, failing in plans of this milder description,
He would ask for their aid to get up a subscription,
Considering that authorship wasn't a rich craft,
To print the 'American drama of Witchcraft.'
'Stay, I'll read you a scene,'-but he hardly began,
Ere Apollo shrieked 'Help!' and the authors all ran:
And once, when these purgatives acted with less spirit,
And the desperate case asked a remedy desperate,
He drew from his pocket a foolscap epistle
As calmly as if 'twere a nine-barrelled pistol,
And threatened them all with the judgment to come,
Of 'A wandering Star's first impressions of Rome.'
'Stop! stop!' with their hands o'er their ears, screamed the Muses,
'He may go off and murder himself, if he chooses,
'Twas a means self-defence only sanctioned his trying,
'Tis mere massacre now that the enemy's flying;
If he's forced to 't again, and we happen to be there,
Give us each a large handkerchief soaked in strong ether.'
I called this a 'Fable for Critics;' you think it's
More like a display of my rhythmical trinkets;
My plot, like an icicle's slender and slippery,
Every moment more slender, and likely to slip awry,
And the reader unwilling _in loco desipere_
Is free to jump over as much of my frippery
As he fancies, and, if he's a provident skipper, he
May have like Odysseus control of the gales,
And get safe to port, ere his patience quite fails;
Moreover, although 'tis a slender return
For your toil and expense, yet my paper will burn,
And, if you have manfully struggled thus far with me,
You may e'en twist me up, and just light your cigar with me:
If too angry for that, you can tear me in pieces,
And my _membra disjecta_ consign to the breezes,
A fate like great Ratzau's, whom one of those bores,
Who beflead with bad verses poor Louis Quatorze,
Describes (the first verse somehow ends with _victoire_),
As _dispersant partout et ses membres et sa gloire;_
Or, if I were over-desirous of earning
A repute among noodles for classical learning,
I could pick you a score of allusions, i-wis,
As new as the jests of _Didaskalos tis;_
Better still, I could make out a good solid list
From authors recondite who do not exist,-
But that would be naughty: at least, I could twist
Something out of Absyrtus, or turn your inquiries
After Milton's prose metaphor, drawn from Osiris;
But, as Cicero says he won't say this or that
(A fetch, I must say, most transparent and flat),
After saying whate'er he could possibly think of,-
I simply will state that I pause on the brink of
A mire, ankle-deep, of deliberate confusion,
Made up of old jumbles of classic allusion:
So, when you were thinking yourselves to be pitied,
Just conceive how much harder your teeth you'd have gritted,
An 'twere not for the dulness I've kindly omitted.
I'd apologize here for my many digressions.
Were it not that I'm certain to trip into fresh ones
('Tis so hard to escape if you get in their mesh once):
Just reflect, if you please, how 'tis said by Horatius,
That Maeonides nods now and then, and, my gracious!
It certainly does look a little bit ominous
When he gets under way with _ton d'apameibomenos_.
(Here a something occurs which I'll just clap a rhyme to,
And say it myself, ere a Zoilus have time to,-
Any author a nap like Van Winkle's may take,
If he only contrive to keep readers awake,
But he'll very soon find himself laid on the shelf,
If _they_ fall a-nodding when he nods himself.)
Once for all, to return, and to stay, will I, nill I-
When Phoebus expressed his desire for a lily,
Our Hero, whose homoeopathic sagacity
With an ocean of zeal mixed his dropp of capacity,
Set off for the garden as fast as the wind
(Or, to take a comparison more to my mind,
As a sound politician leaves conscience behind).
And leaped the low fence, as a party hack jumps
O'er his principles, when something else turns up trumps.
He was gone a long time, and Apollo, meanwhile,
Went over some sonnets of his with a file,
For, of all compositions, he thought that the sonnet
Best repaid all the toil you expended upon it;
It should reach with one impulse the end of its course,
And for one final blow collect all of its force;
Not a verse should be salient, but each one should tend
With a wave-like up-gathering to break at the end;
So, condensing the strength here, there smoothing a wry kink,
He was killing the time, when up walked Mr. D--,
At a few steps behind him, a small man in glasses
Went dodging about, muttering, 'Murderers! asses!'
From out of his pocket a paper he'd take,
With a proud look of martyrdom tied to its stake,
And, reading a squib at himself, he'd say, 'Here I see
'Gainst American letters a bloody conspiracy,
They are all by my personal enemies written;
I must post an anonymous letter to Britain,
And show that this gall is the merest suggestion
Of spite at my zeal on the Copyright question,
For, on this side the water, 'tis prudent to pull
O'er the eyes of the public their national wool,
By accusing of slavish respect to John Bull
All American authors who have more or less
Of that anti-American humbug-success,
While in private we're always embracing the knees
Of some twopenny editor over the seas,
And licking his critical shoes, for you know 'tis
The whole aim of our lives to get one English notice;
My American puffs I would willingly burn all
(They're all from one source, monthly, weekly, diurnal)
To get but a kick from a transmarine journal!'
So, culling the gibes of each critical scorner
As if they were plums, and himself were Jack Horner,
He came cautiously on, peeping round every corner,
And into each hole where a weasel might pass in,
Expecting the knife of some critic assassin,
Who stabs to the heart with a caricature.
Not so bad as those daubs of the Sun, to be sure,
Yet done with a dagger-o'-type, whose vile portraits
Disperse all one's good and condense all one's poor traits.
Apollo looked up, hearing footsteps approaching,
And slipped out of sight the new rhymes he was broaching,-
'Good day, Mr. D--, I'm happy to meet
With a scholar so ripe, and a critic so neat,
Who through Grub Street the soul of a gentleman carries;
What news from that suburb of London and Paris
Which latterly makes such shrill claims to monopolize
The credit of being the New World's metropolis?'
'Why, nothing of consequence, save this attack
On my friend there, behind, by some pitiful hack,
Who thinks every national author a poor one,
That isn't a copy of something that's foreign,
And assaults the American Dick-'
Nay, 'tis clear
That your Damon there's fond of a flea in his ear,
And, if no one else furnished them gratis, on tick
He would buy some himself, just to hear the old click;
Why, I honestly think, if some fool in Japan
Should turn up his nose at the 'Poems on Man,'
(Which contain many verses as fine, by the bye,
As any that lately came under my eye,)
Your friend there by some inward instinct would know it,
Would get it translated, reprinted, and show it;
As a man might take off a high stock to exhibit
The autograph round his own neck of the gibbet;
Nor would let it rest so, but fire column after column,
Signed Cato, or Brutus, or something as solemn,
By way of displaying his critical crosses,
And tweaking that poor transatlantic proboscis,
His broadsides resulting (this last there's no doubt of)
In successively sinking the craft they're fired out of.
Now nobody knows when an author is hit,
If he have not a public hysterical fit;
Let him only keep close in his snug garret's dim ether,
And nobody'd think of his foes-or of him either;
If an author have any least fibre of worth in him,
Abuse would but tickle the organ of mirth in him;
All the critics on earth cannot crush with their ban
One word that's in tune with the nature of man.'
'Well, perhaps so; meanwhile I have brought you a book,
Into which if you'll just have the goodness to look,
You may feel so delighted (when once you are through it)
As to deem it not unworth your while to review it,
And I think I can promise your thoughts, if you do,
A place in the next Democratic Review.'
'The most thankless of gods you must surely have thought me,
For this is the forty-fourth copy you've brought me;
I have given them away, or at least I have tried,
But I've forty-two left, standing all side by side
(The man who accepted that one copy died),-
From one end of a shelf to the other they reach,
'With the author's respects' neatly written in each.
The publisher, sure, will proclaim a Te Deum,
When he hears of that order the British Museum
Has sent for one set of what books were first printed
In America, little or big,-for 'tis hinted
That this is the first truly tangible hope he
Has ever had raised for the sale of a copy.
I've thought very often 'twould be a good thing
In all public collections of books, if a wing
Were set off by itself, like the seas from the dry lands,
Marked _Literature suited to desolate islands_,
And filled with such books as could never be read
Save by readers of proofs, forced to do it for bread,-
Such books as one's wrecked on in small country taverns,
Such as hermits might mortify over in caverns,
Such as Satan, if printing had then been invented,
As the climax of woe, would to Job have presented.
Such as Crusoe might dip in, although there are few so
Outrageously cornered by fate as poor Crusoe;
And since the philanthropists just now are banging
And gibbeting all who're in favor of hanging
(Though Cheever has proved that the Bible and Altar
Were let down from Heaven at the end of a halter.
And that vital religion would dull and grow callous,
Unrefreshed, now and then, with a sniff of the gallows),-
And folks are beginning to think it looks odd,
To choke a poor scamp for the glory of God;
And that He who esteems the Virginia reel
A bait to draw saints from their spiritual weal,
And regards the quadrille as a far greater knavery
Than crushing his African children with slavery,-
Since all who take part in a waltz or cotillon
Are mounted for hell on the Devil's own pillion,
Who, as every true orthodox Christian well knows,
Approaches the heart through the door of the toes,-
That He, I was saying, whose judgments are stored
For such as take steps in despite of his word,
Should look with delight on the agonized prancing
Of a wretch who has not the least ground for his dancing,
While the State, standing by, sings a verse from the Psalter
About offering to God on his favorite halter,
And, when the legs droop from their twitching divergence,
Sells the clothes to a Jew, and the corpse to the surgeons;-
Now, instead of all this, I think I can direct you all
To a criminal code both humane and effectual;-
I propose to shut up every doer of wrong
With these desperate books, for such term, short or long,
As, by statute in such cases made and provided,
Shall be by your wise legislators decided:
Thus: Let murderers be shut, to grow wiser and cooler,
At hard labor for life on the works of Miss--;
Petty thieves, kept from flagranter crimes by their fears,
Shall peruse Yankee Doodle a blank term of years,-
That American Punch, like the English, no doubt,-
Just the sugar and lemons and spirit left out.
'But stay, here comes Tityrus Griswold, and leads on
The flocks whom he first plucks alive, and then feeds on,-
A loud-cackling swarm, in whose leathers warm drest,
He goes for as perfect a-swan as the rest.
'There comes Emerson first, whose rich words, every one,
Are like gold nails in temples to hang trophies on,
Whose prose is grand verse, while his verse, the Lord knows,
Is some of it pr-- No, 'tis not even prose;
I'm speaking of metres; some poems have welled
From those rare depths of soul that have ne'er been excelled;
They're not epics, but that doesn't matter a pin,
In creating, the only hard thing's to begin;
A grass-blade's no easier to make than an oak;
If you've once found the way, you've achieved the grand stroke;
In the worst of his poems are mines of rich matter,
But thrown in a heap with a crash and a clatter;
Now it is not one thing nor another alone
Makes a poem, but rather the general tone,
The something pervading, uniting the whole,
The before unconceived, unconceivable soul,
So that just in removing this trifle or that, you
Take away, as it were, a chief limb of the statue;
Roots, wood, bark, and leaves singly perfect may be,
But, clapt hodge-podge together, they don't make a tree.
'But, to come back to Emerson (whom, by the way,
I believe we left waiting),-his is, we may say,
A Greek head on right Yankee shoulders, whose range
Has Olympus for one pole, for t'other the Exchange;
He seems, to my thinking (although I'm afraid
The comparison must, long ere this, have been made),
A Plotinus-Montaigne, where the Egyptian's gold mist
And the Gascon's shrewd wit cheek-by-jowl coexist;
All admire, and yet scarcely six converts he's got
To I don't (nor they either) exactly know what;
For though he builds glorious temples, 'tis odd
He leaves never a doorway to get in a god.
'Tis refreshing to old-fashioned people like me
To meet such a primitive Pagan as he,
In whose mind all creation is duly respected
As parts of himself-just a little projected;
And who's willing to worship the stars and the sun,
A convert to-nothing but Emerson.
So perfect a balance there is in his head,
That he talks of things sometimes as if they were dead;
Life, nature, love, God, and affairs of that sort,
He looks at as merely ideas; in short,
As if they were fossils stuck round in a cabinet,
Of such vast extent that our earth's a mere dab in it;
Composed just as he is inclined to conjecture her,
Namely, one part pure earth, ninety-nine parts pure lecturer;
You are filled with delight at his clear demonstration,
Each figure, word, gesture, just fits the occasion,
With the quiet precision of science he'll sort 'em,
But you can't help suspecting the whole a _post mortem_.
'There are persons, mole-blind to the soul's make and style,
Who insist on a likeness 'twixt him and Carlyle;
To compare him with Plato would be vastly fairer,
Carlyle's the more burly, but E. is the rarer;
He sees fewer objects, but clearlier, truelier,
If C.'s as original, E.'s more peculiar;
That he's more of a man you might say of the one,
Of the other he's more of an Emerson;
C.'s the Titan, as shaggy of mind as of limb,-
E. the clear-eyed Olympian, rapid and slim;
The one's two thirds Norseman, the other half Greek,
Where the one's most abounding, the other's to seek;
C.'s generals require to be seen in the mass,-
E.'s specialties gain if enlarged by the glass;
C. gives nature and God his own fits of the blues,
And rims common-sense things with mystical hues,-
E. sits in a mystery calm and intense,
And looks coolly around him with sharp common-sense;
C. shows you how every-day matters unite
With the dim transdiurnal recesses of night,-
While E., in a plain, preternatural way,
Makes mysteries matters of mere every day;
C. draws all his characters quite _a la_ Fuseli,-
Not sketching their bundles of muscles and thews illy,
He paints with a brush so untamed and profuse,
They seem nothing but bundles of muscles and thews;
E. is rather like Flaxman, lines strait and severe,
And a colorless outline, but full, round, and clear;-
To the men he thinks worthy he frankly accords
The design of a white marble statue in words.
C. labors to get at the centre, and then
Take a reckoning from there of his actions and men;
E. calmly assumes the said centre as granted,
And, given himself, has whatever is wanted.
'He has imitators in scores, who omit
No part of the man but his wisdom and wit,-
Who go carefully o'er the sky-blue of his brain,
And when he has skimmed it once, skim it again;
If at all they resemble him, you may be sure it is
Because their shoals mirror his mists and obscurities,
As a mud-puddle seems deep as heaven for a minute,
While a cloud that floats o'er is reflected within it.
'There comes--, for instance; to see him's rare sport,
Tread in Emerson's tracks with legs painfully short;
How he jumps, how he strains, and gets red in the face.
To keep step with the mystagogue's natural pace!
He follows as close as a stick to a rocket,
His fingers exploring the prophet's each pocket.
Fie, for shame, brother bard; with good fruit of your own,
Can't you let Neighbor Emerson's orchards alone?
Besides, 'tis no use, you'll not find e'en a core,-
-- has picked up all the windfalls before.
They might strip every tree, and E. never would catch 'em,
His Hesperides have no rude dragon to watch 'em;
When they send him a dishful, and ask him to try 'em,
He never suspects how the sly rogues came by 'em;
He wonders why 'tis there are none such his trees on,
And thinks 'em the best he has tasted this season.
'Yonder, calm as a cloud, Alcott stalks in a dream,
And fancies himself in thy groves, Academe,
With the Parthenon nigh, and the olive-trees o'er him,
And never a fact to perplex him or bore him,
With a snug room at Plato's when night comes, to walk to,
And people from morning till midnight to talk to,
And from midnight till morning, nor snore in their listening;-
So he muses, his face with the joy of it glistening,
For his highest conceit of a happiest state is
Where they'd live upon acorns, and hear him talk gratis;
And indeed, I believe, no man ever talked better,-
Each sentence hangs perfectly poised to a letter;
He seems piling words, but there's royal dust hid
In the heart of each sky-piercing pyramid.
While he talks he is great, but goes out like a taper,
If you shut him up closely with pen, ink, and paper;
Yet his fingers itch for 'em from morning till night,
And he thinks he does wrong if he don't always write;
In this, as in all things, a lamb among men,
He goes to sure death when he goes to his pen.
'Close behind him is Brownson, his mouth very full
With attempting to gulp a Gregorian bull;
Who contrives, spite of that, to pour out as he goes
A stream of transparent and forcible prose;
He shifts quite about, then proceeds to expound
That 'tis merely the earth, not himself, that turns round,
And wishes it clearly impressed on your mind
That the weathercock rules and not follows the wind;
Proving first, then as deftly confuting each side,
With no doctrine pleased that's not somewhere denied,
He lays the denier away on the shelf,
And then-down beside him lies gravely himself.
He's the Salt River boatman, who always stands willing
To convey friend or foe without charging a shilling,
And so fond of the trip that, when leisure's to spare,
He'll row himself up, if he can't get a fare.
The worst of it is, that his logic's so strong,
That of two sides he commonly chooses the wrong;
If there is only one, why, he'll split it in two,
And first pummel this half, then that, black and blue.
That white's white needs no proof, but it takes a deep fellow
To prove it jet-black, and that jet-black is yellow.
He offers the true faith to drink in a sieve,-
When it reaches your lips there's naught left to believe
But a few silly-(syllo-, I mean,)-gisms that squat 'em
Like tadpoles, o'erjoyed with the mud at the bottom.
'There is Willis, all _natty_ and jaunty and gay,
Who says his best things in so foppish a way,
With conceits and pet phrases so thickly o'erlaying 'em,
That one hardly knows whether to thank him for saying 'em;
Over-ornament ruins both poem and prose,
Just conceive of a Muse with a ring in her nose!
His prose had a natural grace of its own,
And enough of it, too, if he'd let it alone;
But he twitches and jerks so, one fairly gets tired,
And is forced to forgive where one might have admired;
Yet whenever it slips away free and unlaced,
It runs like a stream with a musical waste,
And gurgles along with the liquidest sweep;-
'Tis not deep as a river, but who'd have it deep?
In a country where scarcely a village is found
That has not its author sublime and profound,
For some one to be slightly shallow's a duty,
And Willis's shallowness makes half his beauty.
His prose winds along with a blithe, gurgling error,
And reflects all of Heaven it can see in its mirror:
'Tis a narrowish strip, but it is not an artifice;
'Tis the true out-of-doors with its genuine hearty phiz;
It is Nature herself, and there's something in that,
Since most brains reflect but the crown of a hat.
Few volumes I know to read under a tree,
More truly delightful than his A l'Abri,
With the shadows of leaves flowing over your book,
Like ripple-shades netting the bed of a brook;
With June coming softly your shoulder to look over,
Breezes waiting to turn every leaf of your book over,
And Nature to criticise still as you read,-
The page that bears that is a rare one indeed.
'He's so innate a cockney, that had he been born
Where plain bare-skin's the only full-dress that is worn,
He'd have given his own such an air that you'd say
'T had been made by a tailor to lounge in Broadway.
His nature's a glass of champagne with the foam on 't,
As tender as Fletcher, as witty as Beaumont;
So his best things are done in the flush of the moment;
If he wait, all is spoiled; he may stir it and shake it,
But, the fixed air once gone, he can never re-make it.
He might be a marvel of easy delightfulness,
If he would not sometimes leave the _r_ out of sprightfulness;
And he ought to let Scripture alone-'tis self-slaughter,
For nobody likes inspiration-and-water.
He'd have been just the fellow to sup at the Mermaid,
Cracking jokes at rare Ben, with an eye to the barmaid,
His wit running up as Canary ran down,-
The topmost bright bubble on the wave of The Town.
'Here comes Parker, the Orson of parsons, a man
Whom the Church undertook to put under her ban
(The Church of Socinus, I mean),-his opinions
Being So-(ultra)-cinian, they shocked the Socinians:
They believed-faith, I'm puzzled-I think I may call
Their belief a believing in nothing at all,
Or something of that sort; I know they all went
For a general union of total dissent:
He went a step farther; without cough or hem,
He frankly avowed he believed not in them;
And, before he could be jumbled up or prevented,
From their orthodox kind of dissent he dissented.
There was heresy here, you perceive, for the right
Of privately judging means simply that light
Has been granted to _me_, for deciding on _you;_
And in happier times, before Atheism grew,
The deed contained clauses for cooking you too:
Now at Xerxes and Knut we all laugh, yet our foot
With the same wave is wet that mocked Xerxes and Knut,
And we all entertain a secure private notion,
That our _Thus far!_ will have a great weight with the ocean,
'Twas so with our liberal Christians: they bore
With sincerest conviction their chairs to the shore;
They brandished their worn theological birches,
Bade natural progress keep out of the Churches,
And expected the lines they had drawn to prevail
With the fast-rising tide to keep out of their pale;
They had formerly dammed the Pontifical See,
And the same thing, they thought, would do nicely for P.;
But he turned up his nose at their mumming and shamming,
And cared (shall I say?) not a d-- for their damming;
So they first read him out of their church, and next minute
Turned round and declared he had never been in it.
But the ban was too small or the man was too big,
For he recks not their bells, books, and candles a fig
(He scarce looks like a man who would _stay_ treated shabbily,
Sophroniscus' son's head o'er the features of Rabelais):-
He bangs and bethwacks them,-their backs he salutes
With the whole tree of knowledge torn up by the roots;
His sermons with satire are plenteously verjuiced,
And he talks in one breath of Confutzee, Cass, Zerduscht,
Jack Robinson, Peter the Hermit, Strap, Dathan,
Cush, Pitt (not the bottomless, _that_ he's no faith in),
Pan, Pillicock, Shakespeare, Paul, Toots, Monsieur Tonson,
Aldebaran, Alcander, Ben Khorat, Ben Jonson,
Thoth, Richter, Joe Smith, Father Paul, Judah Monis,
Musaeus, Muretus, _hem_,-[Greek: m] Scorpionis,
Maccabee, Maccaboy, Mac-Mac-ah! Machiavelli,
Condorcet, Count d'Orsay, Conder, Say, Ganganelli,
Orion, O'Connell, the Chevalier D'O,
(See the Memoirs of Sully,) [Greek: to pan], the great toe
Of the statue of Jupiter, now made to pass
For that of Jew Peter by good Romish brass,
(You may add for yourselves, for I find it a bore,
All the names you have ever, or not, heard before,
And when you've done that-why, invent a few more).
His hearers can't tell you on Sunday beforehand,
If in that day's discourse they'll be Bibled or Koraned,
For he's seized the idea (by his martyrdom fired)
That all men (not orthodox) _may be_ inspired;
Yet though wisdom profane with his creed he may weave in,
He makes it quite clear what he _doesn't_ believe in,
While some, who decry him, think all Kingdom Come
Is a sort of a, kind of a, species of Hum,
Of which, as it were, so to speak, not a crumb
Would be left, if we didn't keep carefully mum,
And, to make a clean breast, that 'tis perfectly plain
That _all_ kinds of wisdom are somewhat profane;
Now P.'s creed than this may be lighter or darker,
But in one thing, 'tis clear, he has faith, namely-Parker;
And this is what makes him the crowd-drawing preacher,
There's a background of god to each hard-working feature,
Every word that he speaks has been fierily furnaced
In the blast of a life that has struggled in earnest:
There he stands, looking more like a ploughman than priest,
If not dreadfully awkward, not graceful at least,
His gestures all downright and same, if you will,
As of brown-fisted Hobnail in hoeing a drill;
But his periods fall on you, stroke after stroke,
Like the blows of a lumberer felling an oak,
You forget the man wholly, you're thankful to meet
With a preacher who smacks of the field and the street,
And to hear, you're not over-particular whence,
Almost Taylor's profusion, quite Latimer's sense.
'There is Bryant, as quiet, as cool, and as dignified,
As a smooth, silent iceberg, that never is ignified,
Save when by reflection 'tis kindled o' nights
With a semblance of flame by the chill Northern Lights.
He may rank (Griswold says so) first bard of your nation
(There's no doubt that he stands in supreme iceolation),
Your topmost Parnassus he may set his heel on,
But no warm applauses come, peal following peal on,-
He's too smooth and too polished to hang any zeal on:
Unqualified merits, I'll grant, if you choose, he has 'em,
But he lacks the one merit of kindling enthusiasm;
If he stir you at all, it is just, on my soul,
Like being stirred up with the very North Pole.
'He is very nice reading in summer, but _inter
Nos_, we don't want _extra_ freezing in winter;
Take him up in the depth of July, my advice is,
When you feel an Egyptian devotion to ices.
But, deduct all you can, there's enough that's right good in him,
He has a true soul for field, river, and wood in him;
And his heart, in the midst of brick walls, or where'er it is,
Glows, softens, and thrills with the tenderest charities-
To you mortals that delve in this trade-ridden planet?
No, to old Berkshire's hills, with their limestone and granite.
If you're one who _in loco_ (add _foco_ here) _desipis_,
You will get out of his outermost heart (as I guess) a piece;
But you'd get deeper down if you came as a precipice,
And would break the last seal of its inwardest fountain,
If you only could palm yourself off for a mountain.
Mr. Quivis, or somebody quite as discerning,
Some scholar who's hourly expecting his learning,
Calls B. the American Wordsworth; but Wordsworth
May be rated at more than your whole tuneful herd's worth.
No, don't be absurd, he's an excellent Bryant;
But, my friends, you'll endanger the life of your client,
By attempting to stretch him up into a giant;
If you choose to compare him, I think there are two per-
-sons fit for a parallel-Thomson and Cowper;
I don't mean exactly,-there's something of each,
There's T.'s love of nature, C.'s penchant to preach;
Just mix up their minds so that C.'s spice of craziness
Shall balance and neutralize T.'s turn for laziness,
And it gives you a brain cool, quite frictionless, quiet,
Whose internal police nips the buds of all riot,-
A brain like a permanent strait-jacket put on
The heart that strives vainly to burst off a button,-
A brain which, without being slow or mechanic,
Does more than a larger less drilled, more volcanic;
He's a Cowper condensed, with no craziness bitten,
And the advantage that Wordsworth before him had written.
'But, my dear little bardlings, don't prick up your ears
Nor suppose I would rank you and Bryant as peers;
If I call him an iceberg, I don't mean to say
There is nothing in that which is grand in its way;
He is almost the one of your poets that knows
How much grace, strength, and dignity lie in Repose;
If he sometimes fall short, he is too wise to mar
His thought's modest fulness by going too far;
'T would be well if your authors should all make a trial
Of what virtue there is in severe self-denial,
And measure their writings by Hesiod's staff,
Which teaches that all has less value than half.
'There is Whittier, whose swelling and vehement heart
Strains the strait-breasted drab of the Quaker apart,
And reveals the live Man, still supreme and erect,
Underneath the bemummying wrappers of sect;
There was ne'er a man born who had more of the swing
Of the true lyric bard and all that kind of thing;
And his failures arise (though he seem not to know it)
From the very same cause that has made him a poet,-
A fervor of mind which knows no separation
'Twixt simple excitement and pure inspiration,
As my Pythoness erst sometimes erred from not knowing
If 'twere I or mere wind through her tripod was blowing;
Let his mind once get head in its favorite direction
And the torrent of verse bursts the dams of reflection,
While, borne with the rush of the metre along,
The poet may chance to go right or go wrong,
Content with the whirl and delirium of song;
Then his grammar's not always correct, nor his rhymes,
And he's prone to repeat his own lyrics sometimes,
Not his best, though, for those are struck off at white-heats
When the heart in his breast like a trip-hammer beats,
And can ne'er be repeated again any more
Than they could have been carefully plotted before:
Like old what's-his-name there at the battle of Hastings
(Who, however, gave more than mere rhythmical bastings),
Our Quaker leads off metaphorical fights
For reform and whatever they call human rights,
Both singing and striking in front of the war,
And hitting his foes with the mallet of Thor;
_Anne haec_, one exclaims, on beholding his knocks,
_Vestis filii tui_, O leather-clad Fox?
Can that be thy son, in the battle's mid din,
Preaching brotherly love and then driving it in
To the brain of the tough old Goliath of sin,
With the smoothest of pebbles from Castaly's spring
Impressed on his hard moral sense with a sling?
'All honor and praise to the right-hearted bard
Who was true to The Voice when such service was hard,
Who himself was so free he dared sing for the slave
When to look but a protest in silence was brave;
All honor and praise to the women and men
Who spoke out for the dumb and the down-trodden then!
It needs not to name them, already for each
I see History preparing the statue and niche;
They were harsh, but shall _you_ be so shocked at hard words
Who have beaten your pruning-hooks up into swords,
Whose rewards and hurrahs men are surer to gain
By the reaping of men and of women than grain?
Why should _you_ stand aghast at their fierce wordy war, if
You scalp one another for Bank or for Tariff?
Your calling them cut-throats and knaves all day long
Doesn't prove that the use of hard language is wrong;
While the World's heart beats quicker to think of such men
As signed Tyranny's doom with a bloody steel-pen,
While on Fourth-of-Julys beardless orators fright one
With hints at Harmodius and Aristogeiton,
You need not look shy at your sisters and brothers
Who stab with sharp words for the freedom of others;-
No, a wreath, twine a wreath for the loyal and true
Who, for sake of the many, dared stand with the few,
Not of blood-spattered laurel for enemies braved,
But of broad, peaceful oak-leaves for citizens saved!
'Here comes Dana, abstractedly loitering along,
Involved in a paulo-post-future of song,
Who'll be going to write what'll never be written
Till the Muse, ere he think of it, gives him the mitten,-
Who is so well aware of how things should be done,
That his own works displease him before they're begun,-
Who so well all that makes up good poetry knows,
That the best of his poems is written in prose;
All saddled and bridled stood Pegasus waiting,
He was booted and spurred, but he loitered debating;
In a very grave question his soul was immersed,-
Which foot in the stirrup he ought to put first:
And, while this point and that he judicially dwelt on,
He, somehow or other, had written Paul Felton,
Whose beauties or faults, whichsoever you see there,
You'll allow only genius could hit upon either.
That he once was the Idle Man none will deplore,
But I fear he will never be anything more;
The ocean of song heaves and glitters before him,
The depth and the vastness and longing sweep o'er him.
He knows every breaker and shoal on the chart,
He has the Coast Pilot and so on by heart,
Yet he spends his whole life, like the man in the fable,
In learning to swim on his library table.
'There swaggers John Neal, who has wasted in Maine
The sinews and cords of his pugilist brain,
Who might have been poet, but that, in its stead, he
Preferred to believe that he was so already;
Too hasty to wait till Art's ripe fruit should drop,
He must pelt down an unripe and colicky crop;
Who took to the law, and had this sterling plea for it,
It required him to quarrel, and paid him a fee for it;
A man who's made less than he might have, because
He always has thought himself more than he was,-
Who, with very good natural gifts as a bard,
Broke the strings of his lyre out by striking too hard,
And cracked half the notes of a truly fine voice,
Because song drew less instant attention than noise.
Ah, men do not know how much strength is in poise,
That he goes the farthest who goes far enough,
And that all beyond that is just bother and stuff.
No vain man matures, he makes too much new wood;
His blooms are too thick for the fruit to be good;
'Tis the modest man ripens, 'tis he that achieves,
Just what's needed of sunshine and shade he receives;
Grapes, to mellow, require the cool dark of their leaves;
Neal wants balance; he throws his mind always too far,
Whisking out flocks of comets, but never a star;
He has so much muscle, and loves so to show it,
That he strips himself naked to prove he's a poet,
And, to show he could leap Art's wide ditch, if he tried,
Jumps clean o'er it, and into the hedge t'other side.
He has strength, but there's nothing about him in keeping;
One gets surelier onward by walking than leaping;
He has used his own sinews himself to distress,
And had done vastly more had he done vastly less;
In letters, too soon is as bad as too late;
Could he only have waited he might have been great;
But he plumped into Helicon up to the waist,
And muddied the stream ere he took his first taste.
'There is Hawthorne, with genius so shrinking and rare
That you hardly at first see the strength that is there;
A frame so robust, with a nature so sweet,
So earnest, so graceful, so lithe and so fleet,
Is worth a descent from Olympus to meet;
'Tis as if a rough oak that for ages had stood,
With his gnarled bony branches like ribs of the wood,
Should bloom, after cycles of struggle and scathe,
With a single anemone trembly and rathe;
His strength is so tender, his wildness so meek,
That a suitable parallel sets one to seek,-
He's a John Bunyan Fouque, a Puritan Tieck;
When Nature was shaping him, clay was not granted
For making so full-sized a man as she wanted,
So, to fill out her model, a little she spared
From some finer-grained stuff for a woman prepared,
And she could not have hit a more excellent plan
For making him fully and perfectly man.
The success of her scheme gave her so much delight,
That she tried it again, shortly after, in Dwight;
Only, while she was kneading and shaping the clay,
She sang to her work in her sweet childish way,
And found, when she'd put the last touch to his soul,
That the music had somehow got mixed with the whole.
'Here's Cooper, who's written six volumes to show
He's as good as a lord: well, let's grant that he's so;
If a person prefer that description of praise,
Why, a coronet's certainly cheaper than bays;
But he need take no pains to convince us he's not
(As his enemies say) the American Scott.
Choose any twelve men, and let C. read aloud
That one of his novels of which he's most proud,
And I'd lay any bet that, without ever quitting
Their box, they'd be all, to a man, for acquitting.
He has drawn you one character, though, that is new,
One wildflower he's plucked that is wet with the dew
Of this fresh Western world, and, the thing not to mince,
He has done naught but copy it ill ever since;
His Indians, with proper respect be it said,
Are just Natty Bumppo, daubed over with red,
And his very Long Toms are the same useful Nat,
Rigged up in duck pants and a sou'wester hat
(Though once in a Coffin, a good chance was found
To have slipped the old fellow away underground).
All his other men-figures are clothes upon sticks,
The _derniere chemise_ of a man in a fix
(As a captain besieged, when his garrison's small,
Sets up caps upon poles to be seen o'er the wall):
And the women he draws from one model don't vary.
All sappy as maples and flat as a prairie.
When a character's wanted, he goes to the task
As a cooper would do in composing a cask;
He picks out the staves, of their qualities heedful,
Just hoops them together as tight as is needful,
And, if the best fortune should crown the attempt, he
Has made at the most something wooden and empty.
'Don't suppose I would underrate Cooper's abilities;
If I thought you'd do that, I should feel very ill at ease;
The men who have given to _one_ character life
And objective existence are not very rife;
You may number them all, both prose-writers and singers,
Without overrunning the bounds of your fingers,
And Natty won't go to oblivion quicker
Than Adams the parson or Primrose the vicar.
'There is one thing in Cooper I like, too, and that is
That on manners he lectures his countrymen gratis;
Not precisely so either, because, for a rarity,
He is paid for his tickets in unpopularity.
Now he may overcharge his American pictures,
But you'll grant there's a good deal of truth in his strictures;
And I honor the man who is willing to sink
Half his present repute for the freedom to think,
And, when he has thought, be his cause strong or weak,
Will risk t'other half for the freedom to speak,
Caring naught for what vengeance the mob has in store,
Let that mob be the upper ten thousand or lower.
'There are truths you Americans need to be told,
And it never'll refute them to swagger and scold;
John Bull, looking o'er the Atlantic, in choler
At your aptness for trade, says you worship the dollar;
But to scorn such eye-dollar-try's what very few do,
And John goes to that church as often as you do,
No matter what John says, don't try to outcrow him,
'Tis enough to go quietly on and outgrow him;
Like most fathers, Bull hates to see Number One
Displacing himself in the mind of his son,
And detests the same faults in himself he'd neglected
When he sees them again in his child's glass reflected;
To love one another you're too like by half;
If he is a bull, you're a pretty stout calf,
And tear your own pasture for naught but to show
What a nice pair of horns you're beginning to grow.
'There are one or two things I should just like to hint,
For you don't often get the truth told you in print;
The most of you (this is what strikes all beholders)
Have a mental and physical stoop in the shoulders;
Though you ought to be free as the winds and the waves,
You've the gait and the manners of runaway slaves;
Though you brag of your New World, you don't half believe in it;
And as much of the Old as is possible weave in it;
Your goddess of freedom, a tight, buxom girl,
With lips like a cherry and teeth like a pearl,
With eyes bold as Here's, and hair floating free,
And full of the sun as the spray of the sea,
Who can sing at a husking or romp at a shearing,
Who can trip through the forests alone without fearing,
Who can drive home the cows with a song through the grass,
Keeps glancing aside into Europe's cracked glass.
Hides her red hands in gloves, pinches up her lithe waist,
And makes herself wretched with transmarine taste;
She loses her fresh country charm when she takes
Any mirror except her own rivers and lakes.
'You steal Englishmen's books and think Englishmen's thought,
With their salt on her tail your wild eagle is caught;
Your literature suits its each whisper and motion
To what will be thought of it over the ocean;
The cast clothes of Europe your statesmanship tries
And mumbles again the old blarneys and lies;-
Forget Europe wholly, your veins throb with blood,
To which the dull current in hers is but mud:
Let her sneer, let her say your experiment fails,
In her voice there's a tremble e'en now while she rails,
And your shore will soon be in the nature of things
Covered thick with gilt drift-wood of castaway kings,
Where alone, as it were in a Longfellow's Waif,
Her fugitive pieces will find themselves safe.
O my friends, thank your god, if you have one, that he
'Twixt the Old World and you set the gulf of a sea;
Be strong-backed, brown-handed, upright as your pines,
By the scale of a hemisphere shape your designs,
Be true to yourselves and this new nineteenth age,
As a statue by Powers, or a picture by Page,
Plough, sail, forge, build, carve, paint, make all over new,
To your own New-World instincts contrive to be true,
Keep your ears open wide to the Future's first call,
Be whatever you will, but yourselves first of all,
Stand fronting the dawn on Toil's heaven-scaling peaks,
And become my new race of more practical Greeks.-
Hem! your likeness at present, I shudder to tell o't,
Is that you have your slaves, and the Greek had his helot.'
Here a gentleman present, who had in his attic
More pepper than brains, shrieked, 'The man's a fanatic,
I'm a capital tailor with warm tar and feathers,
And will make him a suit that'll serve in all weathers;
But we'll argue the point first, I'm willing to reason 't,
Palaver before condemnation's but decent:
So, through my humble person, Humanity begs
Of the friends of true freedom a loan of bad eggs.'
But Apollo let one such a look of his show forth
As when [Greek: aeie nukti eoikios], and so forth,
And the gentleman somehow slunk out of the way,
But, as he was going, gained courage to say,-
'At slavery in the abstract my whole soul rebels,
I am as strongly opposed to 't as any one else.'
'Ay, no doubt, but whenever I've happened to meet
With a wrong or a crime, it is always concrete,'
Answered Phoebus severely; then turning to us,
'The mistake of such fellows as just made the fuss
Is only in taking a great busy nation
For a part of their pitiful cotton-plantation.-
But there comes Miranda, Zeus! where shall I flee to?
She has such a penchant for bothering me too!
She always keeps asking if I don't observe a
Particular likeness 'twixt her and Minerva;
She tells me my efforts in verse are quite clever;-
She's been travelling now, and will be worse than ever;
One would think, though, a sharp-sighted noter she'd be
Of all that's worth mentioning over the sea,
For a woman must surely see well, if she try,
The whole of whose
- quotes about United States of America
- quotes about literature
- quotes about Byron
- quotes about slavery
- quotes about nose
- quotes about North Pole
- quotes about television
- quotes about inventors
- quotes about tobacco
He made no promise
He made no promise, yet
Wondering if he'll come, I wait,
In the early evening;
If only it would stay this way,
Whatever Happens, I Made A Promise
whatever happens i have made a promise
not to self-destruct this self that i have been with.
you may humiliate the inner core of my being
you may finally declare an end, i am ready
long ready, to leave everything and to go to where
i must belong. there is no other, this is all i have
and whatever it is, whatever happens i remain
loyal to what i am. humiliate me but you cannot destroy me.
i move away, and become whole again.
that is my promise.
Their country treated them well,
Like an animal is kept a good pet.
Forms of employment missed us and wedded us,
Concern for the violent debt whets our appetite.
We see more landings of aircraft than anyone,
Because we are near an airport.
Five planes have concerned us most,
The very ones near our home just an hour ago.
We saw flight like that of birds;
Birds are beautiful, and so are we,
But do we see the air planes and their noise more often?
Our country is concerned with us
And other countries.
(I Believe) Our Time Is Gonna Come
You touched me. You took me away.
You left me confused when you said you couldn't stay.
But now I know what you were trying to say.
I can understand that I'm not the only one.
But I believe our time is gonna come.
I dream of you through every night,
But you're not risin' with me, so I don't wanna see the light.
Even if you can't come over, and I hoping that you might
'Cause when you're not here nothing's any fun.
But I believe our time is gonna come.
I believe our time is gonna come
I believe our time is gonna come
I believe our time is gonna
I believe our time is gonna come
Think of Our Country's Glory
Think of our country's glory,
All dimm'd with Afric's tears—
Her broad flag stain'd and gory
With the hoarded guilt of years!
Think of the frantic mother,
Lamenting for her child,
Till falling lashes smother
Her cries of anguish wild!
Think of the prayers ascending,
Yet shriek'd, alas! in vain,
When heart from heart is rending
Ne'er to be join'd again.
Shall we behold, unheeding,
Life's holiest feelings crush'd?—
When woman's heart is bleeding,
Shall woman's voice be hush'd?
Oh, no! by every blessing
That Heaven to thee may lend—
Remember their oppression,
Forget not, sister, friend.
Has Our Country Changed?
In these United States hundreds of years ago,
when our forefathers began to paint a canvas
of the love of God, of honesty, helping thy
neighbor, morality and family unity. We stand
before that canvas now and we see vast
Many among us have replaced
honesty with greed, morality with
immorality, helping thy neighbor, with indifference
and family unity with legions of gypsies to roam
the earth without roots, without purpose, without
a love of country and fellow man...without
a love of God.
Take great care that you do not follow the legions
of lost people; for in their improprieties and in
their rejection of the God within them, they have
forsaken not only Him but themselves.
You Went Away
Ross vanelli & philip bailey
How can you explain that we're apart
When all we've known is being together
Time had made our love a work of art
So sure we were, that nothing could change us
The dreams we thought tomorrow would bring us,
Were fading away
Oh you reassured hope and i believed
That never would our promise be broken
And now i question what is yet to be
When all is left of me is a token
Of dreams we use to build upon each day
But you wouldn't stay
You don't know the very best part of me
You don't know cause you went away
I can't believe you want no part of me
(ever) since you went away, there's
The same in my life
I may be shaken by the night
But i know the truth will never mislead me
I have the love, i have my life
And even with your memories beside me
I know the strength inside me
Will guide me all of the way
Our revered Cattle
In our country oxen are used to plough,
And man declares, "the animals, we love"!
After harvest man gathers the grains to eat,
And offers the hay to the animal as a treat.
Man collects the cotton from the tree,
And the seeds he presents to the cattle for free.
Before cooking the grains he washes it with water,
And that is the cattle's drinking water.
Their milk meant for the calves are for man,
And he produces milk products as much as he can;
From it he makes yoghurt and sells it in a can,
He stirs the milk and retrieves butter on a pan.
When butter is melt, the aromatic ghee is got,
With ghee, delicious sweets are made and brought;
In villages cow-dung cakes are largely used,
With which glowing fire is instantly infused.
Cow-dung aids in the cleaning the floor off bacteria—
So are the many merits of cattle—is man's idea!
Man, the human is of no use to the cattle,
But they willingly serve us—let us revere the cattle!
You Have Served Our Country Well
Stand up straight!
Suck in that gut.
And you better not blink,
Or twitch a muscle!
Now repeat clearly...
And speak as if you want my attention!
Do not mumble!
If I detect you are...
You will begin again.
Staying put and in place until I determine I understand
What you want me to know!
I'm glad you're home.
And I can tell you have served our country well!
But ALL I honestly want you to do,
These inspection routines before we have sex...
Has gotten a bit out of control!
I'm standing at attention butt naked!
And you look absolutely ridiculous wearing combat boots,
With a pith helmet and goggles!
Your wish to have this kind of foreplay every single night,
Has affected 'Mr. Johnson'!
And you have 'him' afraid to death to perform!
He looks like a turtle!
Trying like hell not to come out of his shell!
I'm not with this women in the military business at all!
And you have taken your squad leader position,
Far too seriously!
Don't you think?
These routines are not helping my performances at all! '
The Heart’s Of Men
It is said that ‘the heart's of men
are bad from their youth upwards.’
Sometimes the heart's of men
are provoked inflamed
by incidents that happen to them
men especially seem to carry
such anger more than most women
a mild reproach quietly spoken
may still inflame such souls
the truth a barb hooking
such souls in guilt fury livid
apparently the truth is
a two edged sword
beware back swipes!
what is real truth?
‘many a true word was
spoken in anger’
‘the truth will have its day’
about anger what to say?
Let us answer truthfully.
If we confess to believe in God
then we also believe in Satan
who desires to sow hate and anger.
We choose who we will serve!
Jesus said to give him our anger
to carry, and this we must strive to do.
With practice seems easier to do.
All that is good in me
comes from God
and his divine wisdom.
I do not judge I discern.
I did not promise God
I would not sin because
in thoughts and deeds
I fail constantly.
But I try and of the two
most important commandments
Jesus spoke of at Matthew
22: 37-40, the first is easy.
“You must love Jehovah your God
with your whole heart and with your
whole soul and with your whole mind.
This is the greatest and first commandment.
The second, like it, is this,
‘You must love your neighbour as yourself.’
On these two commandments the
whole Law hangs, and the Prophets.”
But the second (The whole world
is our neighbour! Unlike Stephen
I would not be praying to God to
forgive those stoning me to death.
But I have come a long way
and God willing still have far to go.
Let South Africa be our country again
Let South Africa be our country again
and South Africans from all over the world
to dream here like before,
to hope, to wish
of a place
not bordered of by burglar bars
where people can stay free
before God and man.
Let merit and respect be present
and people receive what they deserve
rather than expecting affirmative-action
and mercy from others
and the whole world
and like in the past
let us successfully do our own thing.
Let opportunities really exist
to be free in work,
living and association,
to study in your own language,
let us pull the teeth of the dogs
that rips others apart to rule,
of might that shatters the weak.
Let the animal inside us die
and we really become people
that does not burn each other,
crush and vituperate
and in groups jeering urge the killing on
and do not rob, but work
for the life that we have got.
Let we break the chains
of people ruling
with profit, might
and work people into the ground
and misuse others to gain prosperity.
I am the white Afrikaner that had to fight in war
and now are unemployed and hungry,
while I have a university degree.
I am the black man that without education
have to dig holes and man garbage trucks
and conclude my life in a shack.
I am the coloured that always stand between all groups
and do not know where I belong
and rather gather in gangs.
I am the South African that life
drives down the whole time
and have to pray all the time,
to know how to carry on.
Still, I am the one that dream
of a country free from crime,
where everybody have equal opportunity,
where rape, corruption
and lawlessness ends
and where South Africa is our country again.
Notes About The Situation In Our Country
(in answer to Johan Steyn)
I. In the times that we live
In the times that we live
darkness sometimes gets the upper hand,
with tragic things happing in this country
while we still strive for a better place
we go into a life
where innocence is missing and we are off guard
stripped from opportunities and halfway beached
where we have to live in the bustle
where people are killed, tortured and robbed,
where the ruling party is singing inciting songs,
where we cannot decide on a plan of action
and even being humane is curtailed
while the harsh reality penetrates
that alone we cannot stop the overwhelming enemies.
II. During the night we hide in yards that are wired with electricity
During the night we hide in yards that are wired with electricity,
behind walls and steel palisades,
taking notice of the neighbourhood,
making daily adjustments to our lives
and when car hijackers strike at us on the road
we pray and hope to survive,
we let them just go on
while we are dumfounded by fear
and some of our family members and friends are tortured to death,
are raped and robbed while the police cannot stop these crimes,
but we encourage each other and tell one another
that every thing is all right and things are totally out of control,
but Satanists behead people
and there are criminals walk away from raping children.
III. People of our friends and family with qualifications are without work
People of our friends and family with qualifications are without work,
while it is now almost impossible to find something,
with jobs being restricted to black people by affirmative action
and so time passes, years pass
while impoverishment sneak in among white people,
with people begging and looking after cars on the street,
with hundreds of uneducated people getting jobs
and somewhere everything honourable
has been lost with time
while misfortune and decline is appearing everywhere,
we hear about the wretched lives of others,
people come with a confession
that life has caught them off guard,
with their existence only hanging on a thin thread.
IV. When we laugh it only hides bitterness
When we laugh it only hides bitterness
the blue sky, flowers in our gardens pass us,
we hear of some more Afrikaners dying on farms
and in towns and slowly but certainly the destruction spreads.
Out of despair husbands kill their whole families and themselves
(shot after shot resounds)
from them who still have firearms,
after the new laws.
The black government is afraid, that we will resist them
and arrests people left, right and centre
who they see as terrorists
and hold them forever and a day
while the planters of bombs
sit blessed in parliament.
V. There are some people that lay their hands on liquor
There are some people that lay their hands on liquor
and live as if everything is just for today,
they fornicate with the wives of others,
trampling their own people into the ground,
walk over each other to get somewhere in life
or to chase after money
and we live in times of great darkness
where love for the fellow man, awe and respect are missing
where children bear false witness against their parents,
(when they themselves do criminal deeds) ,
turning against their own culture, people and even religion,
using drugs, are fornicating while at school
and overnight our world has changed
to a place where crime and darkness has the upper hand.
VI. Even God is on sale
Even God is on sale
and people jump up and down in churches,
trying to feel the presence of God
in a experience religion
where everyone places his own things in the trolley
as it fits him,
grouping around somewhat in darkness
forgetting to consult the Holy Bible,
Jesus Christ is declared to be only human
and a relationship with him
by some is seen as absurdity
that only people with superstition do
and some wants to trample Satan himself under their shoes
while he is walking free next to them.
VII. Now we wonder from where this decay comes?
Now we wonder form where this decay comes,
while our world suddenly is turned upside down?
With the new government the school structure has been changed,
the cane has disappeared from the classroom, respect has walked out
and religion, the trust in an almighty God,
an own culture, the urge to follow own values,
to speak our own language and to retain a own identity
and the commandments of God has been systematically substituted
by human rights, children’s rights and the following
of a science where humans through theosophy
and new age doctrines are seen as equal to God
where man becomes a god in himself
and now suddenly we see darkness
when the darkness and decay is everywhere.
VIII. We cannot exist in darkness
We cannot exist in darkness,
we have the witness of our fathers, from a time when escape was impossible,
where God in a covenant Himself stood with them
and still everyone is protected by the mighty hand of God,
He draws His laager around everyone that fears Him,
who faithfully keep to the words of His holy word
and still we have got to be brave
in this time where we witness the destruction of our brothers
as God Himself stays true,
His kingdom cannot waver or crumble,
even when the thickest darkness folds around us,
nothing can wheedle us away
from the salvation that God is going to bring,
even if it looks as if darkness is stretching wider and wider.
[Reference: Kanttekeninge by ‘n vers van Brecht (Marginal notes at a verse of Brecht) by Johan Steyn.]
English Eclogues V - The Witch
Father! here father! I have found a horse-shoe!
Faith it was just in time, for t'other night
I laid two straws across at Margery's door,
And afterwards I fear'd that she might do me
A mischief for't. There was the Miller's boy
Who set his dog at that black cat of hers,
I met him upon crutches, and he told me
'Twas all her evil eye.
'Tis rare good luck;
I would have gladly given a crown for one
If t'would have done as well. But where did'st find it?
Down on the Common; I was going a-field
And neighbour Saunders pass'd me on his mare;
He had hardly said 'good day,' before I saw
The shoe drop off; 'twas just upon my tongue
To call him back,--it makes no difference, does it.
Because I know whose 'twas?
Why no, it can't.
The shoe's the same you know, and you 'did find' it.
That mare of his has got a plaguey road
To travel, father, and if he should lame her,
For she is but tender-footed,--
I should not like to see her limping back
Poor beast! but charity begins at home,
And Nat, there's our own horse in such a way
Why he ha'nt been rid again!
Last night I hung a pebble by the manger
With a hole thro', and every body says
That 'tis a special charm against the hags.
It could not be a proper natural hole then,
Or 'twas not a right pebble,--for I found him
Smoking with sweat, quaking in every limb,
And panting so! God knows where he had been
When we were all asleep, thro' bush and brake
Up-hill and down-hill all alike, full stretch
At such a deadly rate!--
By land and water,
Over the sea perhaps!--I have heard tell
That 'tis some thousand miles, almost at the end
Of the world, where witches go to meet the Devil.
They used to ride on broomsticks, and to smear
Some ointment over them and then away
Out of the window! but 'tis worse than all
To worry the poor beasts so. Shame upon it
That in a Christian country they should let
Such creatures live!
And when there's such plain proof!
I did but threaten her because she robb'd
Our hedge, and the next night there came a wind
That made me shake to hear it in my bed!
How came it that that storm unroofed my barn,
And only mine in the parish? look at her
And that's enough; she has it in her face--
A pair of large dead eyes, rank in her head,
Just like a corpse, and purs'd with wrinkles round,
A nose and chin that scarce leave room between
For her lean fingers to squeeze in the snuff,
And when she speaks! I'd sooner hear a raven
Croak at my door! she sits there, nose and knees
Smoak-dried and shrivell'd over a starved fire,
With that black cat beside her, whose great eyes
Shine like old Beelzebub's, and to be sure
It must be one of his imps!--aye, nail it hard.
I wish old Margery heard the hammer go!
She'd curse the music.
Here's the Curate coming,
He ought to rid the parish of such vermin;
In the old times they used to hunt them out
And hang them without mercy, but Lord bless us!
The world is grown so wicked!
Good day Farmer!
Nathaniel what art nailing to the threshold?
A horse-shoe Sir, 'tis good to keep off witchcraft,
And we're afraid of Margery.
Poor old woman!
What can you fear from her?
What can we fear?
Who lamed the Miller's boy? who rais'd the wind
That blew my old barn's roof down? who d'ye think
Rides my poor horse a'nights? who mocks the hounds?
But let me catch her at that trick again,
And I've a silver bullet ready for her,
One that shall lame her, double how she will.
What makes her sit there moping by herself,
With no soul near her but that great black cat?
And do but look at her!
Poor wretch! half blind
And crooked with her years, without a child
Or friend in her old age, 'tis hard indeed
To have her very miseries made her crimes!
I met her but last week in that hard frost
That made my young limbs ache, and when I ask'd
What brought her out in the snow, the poor old woman
Told me that she was forced to crawl abroad
And pick the hedges, just to keep herself
From perishing with cold, because no neighbour
Had pity on her age; and then she cried,
And said the children pelted her with snow-balls,
And wish'd that she were dead.
I wish she was!
She has plagued the parish long enough!
Is that the charity your bible teaches?
My bible does not teach me to love witches.
I know what's charity; who pays his tithes
And poor-rates readier?
Who can better do it?
You've been a prudent and industrious man,
And God has blest your labour.
Why, thank God Sir,
I've had no reason to complain of fortune.
Complain! why you are wealthy. All the parish
Look up to you.
Perhaps Sir, I could tell
Guinea for guinea with the warmest of them.
You can afford a little to the poor,
And then what's better still, you have the heart
To give from your abundance.
I should want charity!
Oh! 'tis a comfort
To think at last of riches well employ'd!
I have been by a death-bed, and know the worth
Of a good deed at that most awful hour
When riches profit not.
Farmer, I'm going
To visit Margery. She is sick I hear--
Old, poor, and sick! a miserable lot,
And death will be a blessing. You might send her
Some little matter, something comfortable,
That she may go down easier to the grave
And bless you when she dies.
What! is she going!
Well God forgive her then! if she has dealt
In the black art. I'll tell my dame of it,
And she shall send her something.
So I'll say;
And take my thanks for her's. ['goes']
That's a good man
That Curate, Nat, of ours, to go and visit
The poor in sickness; but he don't believe
In witchcraft, and that is not like a christian.
And so old Margery's dying!
But you know
She may recover; so drive t'other nail in!
The Iliad: Book 22
Thus the Trojans in the city, scared like fawns, wiped the sweat
from off them and drank to quench their thirst, leaning against the
goodly battlements, while the Achaeans with their shields laid upon
their shoulders drew close up to the walls. But stern fate bade Hector
stay where he was before Ilius and the Scaean gates. Then Phoebus
Apollo spoke to the son of Peleus saying, "Why, son of Peleus, do you,
who are but man, give chase to me who am immortal? Have you not yet
found out that it is a god whom you pursue so furiously? You did not
harass the Trojans whom you had routed, and now they are within
their walls, while you have been decoyed hither away from them. Me you
cannot kill, for death can take no hold upon me."
Achilles was greatly angered and said, "You have baulked me,
Far-Darter, most malicious of all gods, and have drawn me away from
the wall, where many another man would have bitten the dust ere he got
within Ilius; you have robbed me of great glory and have saved the
Trojans at no risk to yourself, for you have nothing to fear, but I
would indeed have my revenge if it were in my power to do so."
On this, with fell intent he made towards the city, and as the
winning horse in a chariot race strains every nerve when he is
flying over the plain, even so fast and furiously did the limbs of
Achilles bear him onwards. King Priam was first to note him as he
scoured the plain, all radiant as the star which men call Orion's
Hound, and whose beams blaze forth in time of harvest more brilliantly
than those of any other that shines by night; brightest of them all
though he be, he yet bodes ill for mortals, for he brings fire and
fever in his train- even so did Achilles' armour gleam on his breast
as he sped onwards. Priam raised a cry and beat his head with his
hands as he lifted them up and shouted out to his dear son,
imploring him to return; but Hector still stayed before the gates, for
his heart was set upon doing battle with Achilles. The old man reached
out his arms towards him and bade him for pity's sake come within
the walls. "Hector," he cried, "my son, stay not to face this man
alone and unsupported, or you will meet death at the hands of the
son of Peleus, for he is mightier than you. Monster that he is;
would indeed that the gods loved him no better than I do, for so, dogs
and vultures would soon devour him as he lay stretched on earth, and a
load of grief would be lifted from my heart, for many a brave son
has he reft from me, either by killing them or selling them away in
the islands that are beyond the sea: even now I miss two sons from
among the Trojans who have thronged within the city, Lycaon and
Polydorus, whom Laothoe peeress among women bore me. Should they be
still alive and in the hands of the Achaeans, we will ransom them with
gold and bronze, of which we have store, for the old man Altes endowed
his daughter richly; but if they are already dead and in the house
of Hades, sorrow will it be to us two who were their parents; albeit
the grief of others will be more short-lived unless you too perish
at the hands of Achilles. Come, then, my son, within the city, to be
the guardian of Trojan men and Trojan women, or you will both lose
your own life and afford a mighty triumph to the son of Peleus. Have
pity also on your unhappy father while life yet remains to him- on me,
whom the son of Saturn will destroy by a terrible doom on the
threshold of old age, after I have seen my sons slain and my daughters
haled away as captives, my bridal chambers pillaged, little children
dashed to earth amid the rage of battle, and my sons' wives dragged
away by the cruel hands of the Achaeans; in the end fierce hounds will
tear me in pieces at my own gates after some one has beaten the life
out of my body with sword or spear-hounds that I myself reared and fed
at my own table to guard my gates, but who will yet lap my blood and
then lie all distraught at my doors. When a young man falls by the
sword in battle, he may lie where he is and there is nothing unseemly;
let what will be seen, all is honourable in death, but when an old man
is slain there is nothing in this world more pitiable than that dogs
should defile his grey hair and beard and all that men hide for
The old man tore his grey hair as he spoke, but he moved not the
heart of Hector. His mother hard by wept and moaned aloud as she bared
her bosom and pointed to the breast which had suckled him. "Hector,"
she cried, weeping bitterly the while, "Hector, my son, spurn not this
breast, but have pity upon me too: if I have ever given you comfort
from my own bosom, think on it now, dear son, and come within the wall
to protect us from this man; stand not without to meet him. Should the
wretch kill you, neither I nor your richly dowered wife shall ever
weep, dear offshoot of myself, over the bed on which you lie, for dogs
will devour you at the ships of the Achaeans."
Thus did the two with many tears implore their son, but they moved
not the heart of Hector, and he stood his ground awaiting huge
Achilles as he drew nearer towards him. As serpent in its den upon the
mountains, full fed with deadly poisons, waits for the approach of
man- he is filled with fury and his eyes glare terribly as he goes
writhing round his den- even so Hector leaned his shield against a
tower that jutted out from the wall and stood where he was, undaunted.
"Alas," said he to himself in the heaviness of his heart, "if I go
within the gates, Polydamas will be the first to heap reproach upon
me, for it was he that urged me to lead the Trojans back to the city
on that awful night when Achilles again came forth against us. I would
not listen, but it would have been indeed better if I had done so. Now
that my folly has destroyed the host, I dare not look Trojan men and
Trojan women in the face, lest a worse man should say, 'Hector has
ruined us by his self-confidence.' Surely it would be better for me to
return after having fought Achilles and slain him, or to die
gloriously here before the city. What, again, if were to lay down my
shield and helmet, lean my spear against the wall and go straight up
to noble Achilles? What if I were to promise to give up Helen, who was
the fountainhead of all this war, and all the treasure that Alexandrus
brought with him in his ships to Troy, aye, and to let the Achaeans
divide the half of everything that the city contains among themselves?
I might make the Trojans, by the mouths of their princes, take a
solemn oath that they would hide nothing, but would divide into two
shares all that is within the city- but why argue with myself in
this way? Were I to go up to him he would show me no kind of mercy; he
would kill me then and there as easily as though I were a woman,
when I had off my armour. There is no parleying with him from some
rock or oak tree as young men and maidens prattle with one another.
Better fight him at once, and learn to which of us Jove will vouchsafe
Thus did he stand and ponder, but Achilles came up to him as it were
Mars himself, plumed lord of battle. From his right shoulder he
brandished his terrible spear of Pelian ash, and the bronze gleamed
around him like flashing fire or the rays of the rising sun. Fear fell
upon Hector as he beheld him, and he dared not stay longer where he
was but fled in dismay from before the gates, while Achilles darted
after him at his utmost speed. As a mountain falcon, swiftest of all
birds, swoops down upon some cowering dove- the dove flies before
him but the falcon with a shrill scream follows close after,
resolved to have her- even so did Achilles make straight for Hector
with all his might, while Hector fled under the Trojan wall as fast as
his limbs could take him.
On they flew along the waggon-road that ran hard by under the
wall, past the lookout station, and past the weather-beaten wild
fig-tree, till they came to two fair springs which feed the river
Scamander. One of these two springs is warm, and steam rises from it
as smoke from a burning fire, but the other even in summer is as
cold as hail or snow, or the ice that forms on water. Here, hard by
the springs, are the goodly washing-troughs of stone, where in the
time of peace before the coming of the Achaeans the wives and fair
daughters of the Trojans used to wash their clothes. Past these did
they fly, the one in front and the other giving ha. behind him: good
was the man that fled, but better far was he that followed after,
and swiftly indeed did they run, for the prize was no mere beast for
sacrifice or bullock's hide, as it might be for a common foot-race,
but they ran for the life of Hector. As horses in a chariot race speed
round the turning-posts when they are running for some great prize-
a tripod or woman- at the games in honour of some dead hero, so did
these two run full speed three times round the city of Priam. All
the gods watched them, and the sire of gods and men was the first to
"Alas," said he, "my eyes behold a man who is dear to me being
pursued round the walls of Troy; my heart is full of pity for
Hector, who has burned the thigh-bones of many a heifer in my
honour, at one while on the of many-valleyed Ida, and again on the
citadel of Troy; and now I see noble Achilles in full pursuit of him
round the city of Priam. What say you? Consider among yourselves and
decide whether we shall now save him or let him fall, valiant though
he be, before Achilles, son of Peleus."
Then Minerva said, "Father, wielder of the lightning, lord of
cloud and storm, what mean you? Would you pluck this mortal whose doom
has long been decreed out of the jaws of death? Do as you will, but we
others shall not be of a mind with you."
And Jove answered, "My child, Trito-born, take heart. I did not
speak in full earnest, and I will let you have your way. Do without
let or hindrance as you are minded."
Thus did he urge Minerva who was already eager, and down she
darted from the topmost summits of Olympus.
Achilles was still in full pursuit of Hector, as a hound chasing a
fawn which he has started from its covert on the mountains, and
hunts through glade and thicket. The fawn may try to elude him by
crouching under cover of a bush, but he will scent her out and
follow her up until he gets her- even so there was no escape for
Hector from the fleet son of Peleus. Whenever he made a set to get
near the Dardanian gates and under the walls, that his people might
help him by showering down weapons from above, Achilles would gain
on him and head him back towards the plain, keeping himself always
on the city side. As a man in a dream who fails to lay hands upon
another whom he is pursuing- the one cannot escape nor the other
overtake- even so neither could Achilles come up with Hector, nor
Hector break away from Achilles; nevertheless he might even yet have
escaped death had not the time come when Apollo, who thus far had
sustained his strength and nerved his running, was now no longer to
stay by him. Achilles made signs to the Achaean host, and shook his
head to show that no man was to aim a dart at Hector, lest another
might win the glory of having hit him and he might himself come in
second. Then, at last, as they were nearing the fountains for the
fourth time, the father of all balanced his golden scales and placed a
doom in each of them, one for Achilles and the other for Hector. As he
held the scales by the middle, the doom of Hector fell down deep
into the house of Hades- and then Phoebus Apollo left him. Thereon
Minerva went close up to the son of Peleus and said, "Noble
Achilles, favoured of heaven, we two shall surely take back to the
ships a triumph for the Achaeans by slaying Hector, for all his lust
of battle. Do what Apollo may as he lies grovelling before his father,
aegis-bearing Jove, Hector cannot escape us longer. Stay here and take
breath, while I go up to him and persuade him to make a stand and
Thus spoke Minerva. Achilles obeyed her gladly, and stood still,
leaning on his bronze-pointed ashen spear, while Minerva left him
and went after Hector in the form and with the voice of Deiphobus. She
came close up to him and said, "Dear brother, I see you are hard
pressed by Achilles who is chasing you at full speed round the city of
Priam, let us await his onset and stand on our defence."
And Hector answered, "Deiphobus, you have always been dearest to
me of all my brothers, children of Hecuba and Priam, but henceforth
I shall rate you yet more highly, inasmuch as you have ventured
outside the wall for my sake when all the others remain inside."
Then Minerva said, "Dear brother, my father and mother went down
on their knees and implored me, as did all my comrades, to remain
inside, so great a fear has fallen upon them all; but I was in an
agony of grief when I beheld you; now, therefore, let us two make a
stand and fight, and let there be no keeping our spears in reserve,
that we may learn whether Achilles shall kill us and bear off our
spoils to the ships, or whether he shall fall before you."
Thus did Minerva inveigle him by her cunning, and when the two
were now close to one another great Hector was first to speak. "I
will-no longer fly you, son of Peleus," said he, "as I have been doing
hitherto. Three times have I fled round the mighty city of Priam,
without daring to withstand you, but now, let me either slay or be
slain, for I am in the mind to face you. Let us, then, give pledges to
one another by our gods, who are the fittest witnesses and guardians
of all covenants; let it be agreed between us that if Jove
vouchsafes me the longer stay and I take your life, I am not to
treat your dead body in any unseemly fashion, but when I have stripped
you of your armour, I am to give up your body to the Achaeans. And
do you likewise."
Achilles glared at him and answered, "Fool, prate not to me about
covenants. There can be no covenants between men and lions, wolves and
lambs can never be of one mind, but hate each other out and out an
through. Therefore there can be no understanding between you and me,
nor may there be any covenants between us, till one or other shall
fall and glut grim Mars with his life's blood. Put forth all your
strength; you have need now to prove yourself indeed a bold soldier
and man of war. You have no more chance, and Pallas Minerva will
forthwith vanquish you by my spear: you shall now pay me in full for
the grief you have caused me on account of my comrades whom you have
killed in battle."
He poised his spear as he spoke and hurled it. Hector saw it
coming and avoided it; he watched it and crouched down so that it flew
over his head and stuck in the ground beyond; Minerva then snatched it
up and gave it back to Achilles without Hector's seeing her; Hector
thereon said to the son of Peleus, "You have missed your aim,
Achilles, peer of the gods, and Jove has not yet revealed to you the
hour of my doom, though you made sure that he had done so. You were
a false-tongued liar when you deemed that I should forget my valour
and quail before you. You shall not drive spear into the back of a
runaway- drive it, should heaven so grant you power, drive it into
me as I make straight towards you; and now for your own part avoid
my spear if you can- would that you might receive the whole of it into
your body; if you were once dead the Trojans would find the war an
easier matter, for it is you who have harmed them most."
He poised his spear as he spoke and hurled it. His aim was true
for he hit the middle of Achilles' shield, but the spear rebounded
from it, and did not pierce it. Hector was angry when he saw that
the weapon had sped from his hand in vain, and stood there in dismay
for he had no second spear. With a loud cry he called Diphobus and
asked him for one, but there was no man; then he saw the truth and
said to himself, "Alas! the gods have lured me on to my destruction. I
deemed that the hero Deiphobus was by my side, but he is within the
wall, and Minerva has inveigled me; death is now indeed exceedingly
near at hand and there is no way out of it- for so Jove and his son
Apollo the far-darter have willed it, though heretofore they have been
ever ready to protect me. My doom has come upon me; let me not then
die ingloriously and without a struggle, but let me first do some
great thing that shall be told among men hereafter."
As he spoke he drew the keen blade that hung so great and strong
by his side, and gathering himself together be sprang on Achilles like
a soaring eagle which swoops down from the clouds on to some lamb or
timid hare- even so did Hector brandish his sword and spring upon
Achilles. Achilles mad with rage darted towards him, with his wondrous
shield before his breast, and his gleaming helmet, made with four
layers of metal, nodding fiercely forward. The thick tresses of gold
wi which Vulcan had crested the helmet floated round it, and as the
evening star that shines brighter than all others through the
stillness of night, even such was the gleam of the spear which
Achilles poised in his right hand, fraught with the death of noble
Hector. He eyed his fair flesh over and over to see where he could
best wound it, but all was protected by the goodly armour of which
Hector had spoiled Patroclus after he had slain him, save only the
throat where the collar-bones divide the neck from the shoulders,
and this is a most deadly place: here then did Achilles strike him
as he was coming on towards him, and the point of his spear went right
through the fleshy part of the neck, but it did not sever his windpipe
so that he could still speak. Hector fell headlong, and Achilles
vaunted over him saying, "Hector, you deemed that you should come
off scatheless when you were spoiling Patroclus, and recked not of
myself who was not with him. Fool that you were: for I, his comrade,
mightier far than he, was still left behind him at the ships, and
now I have laid you low. The Achaeans shall give him all due funeral
rites, while dogs and vultures shall work their will upon yourself."
Then Hector said, as the life ebbed out of him, "I pray you by
your life and knees, and by your parents, let not dogs devour me at
the ships of the Achaeans, but accept the rich treasure of gold and
bronze which my father and mother will offer you, and send my body
home, that the Trojans and their wives may give me my dues of fire
when I am dead."
Achilles glared at him and answered, "Dog, talk not to me neither of
knees nor parents; would that I could be as sure of being able to
cut your flesh into pieces and eat it raw, for the ill have done me,
as I am that nothing shall save you from the dogs- it shall not be,
though they bring ten or twenty-fold ransom and weigh it out for me on
the spot, with promise of yet more hereafter. Though Priam son of
Dardanus should bid them offer me your weight in gold, even so your
mother shall never lay you out and make lament over the son she
bore, but dogs and vultures shall eat you utterly up."
Hector with his dying breath then said, "I know you what you are,
and was sure that I should not move you, for your heart is hard as
iron; look to it that I bring not heaven's anger upon you on the day
when Paris and Phoebus Apollo, valiant though you be, shall slay you
at the Scaean gates."
When he had thus said the shrouds of death enfolded him, whereon his
soul went out of him and flew down to the house of Hades, lamenting
its sad fate that it should en' youth and strength no longer. But
Achilles said, speaking to the dead body, "Die; for my part I will
accept my fate whensoever Jove and the other gods see fit to send it."
As he spoke he drew his spear from the body and set it on one
side; then he stripped the blood-stained armour from Hector's
shoulders while the other Achaeans came running up to view his
wondrous strength and beauty; and no one came near him without
giving him a fresh wound. Then would one turn to his neighbour and
say, "It is easier to handle Hector now than when he was flinging fire
on to our ships" and as he spoke he would thrust his spear into him
When Achilles had done spoiling Hector of his armour, he stood among
the Argives and said, "My friends, princes and counsellors of the
Argives, now that heaven has vouchsafed us to overcome this man, who
has done us more hurt than all the others together, consider whether
we should not attack the city in force, and discover in what mind
the Trojans may be. We should thus learn whether they will desert
their city now that Hector has fallen, or will still hold out even
though he is no longer living. But why argue with myself in this
way, while Patroclus is still lying at the ships unburied, and
unmourned- he Whom I can never forget so long as I am alive and my
strength fails not? Though men forget their dead when once they are
within the house of Hades, yet not even there will I forget the
comrade whom I have lost. Now, therefore, Achaean youths, let us raise
the song of victory and go back to the ships taking this man along
with us; for we have achieved a mighty triumph and have slain noble
Hector to whom the Trojans prayed throughout their city as though he
were a god."
On this he treated the body of Hector with contumely: he pierced the
sinews at the back of both his feet from heel to ancle and passed
thongs of ox-hide through the slits he had made: thus he made the body
fast to his chariot, letting the head trail upon the ground. Then when
he had put the goodly armour on the chariot and had himself mounted,
he lashed his horses on and they flew forward nothing loth. The dust
rose from Hector as he was being dragged along, his dark hair flew all
abroad, and his head once so comely was laid low on earth, for Jove
had now delivered him into the hands of his foes to do him outrage
in his own land.
Thus was the head of Hector being dishonoured in the dust. His
mother tore her hair, and flung her veil from her with a loud cry as
she looked upon her son. His father made piteous moan, and
throughout the city the people fell to weeping and wailing. It was
as though the whole of frowning Ilius was being smirched with fire.
Hardly could the people hold Priam back in his hot haste to rush
without the gates of the city. He grovelled in the mire and besought
them, calling each one of them by his name. "Let be, my friends," he
cried, "and for all your sorrow, suffer me to go single-handed to
the ships of the Achaeans. Let me beseech this cruel and terrible man,
if maybe he will respect the feeling of his fellow-men, and have
compassion on my old age. His own father is even such another as
myself- Peleus, who bred him and reared him to- be the bane of us
Trojans, and of myself more than of all others. Many a son of mine has
he slain in the flower of his youth, and yet, grieve for these as I
may, I do so for one- Hector- more than for them all, and the
bitterness of my sorrow will bring me down to the house of Hades.
Would that he had died in my arms, for so both his ill-starred
mother who bore him, and myself, should have had the comfort of
weeping and mourning over him."
Thus did he speak with many tears, and all the people of the city
joined in his lament. Hecuba then raised the cry of wailing among
the Trojans. "Alas, my son," she cried, "what have I left to live
for now that you are no more? Night and day did I glory in. you
throughout the city, for you were a tower of strength to all in
Troy, and both men and women alike hailed you as a god. So long as you
lived you were their pride, but now death and destruction have
fallen upon you."
Hector's wife had as yet heard nothing, for no one had come to
tell her that her husband had remained without the gates. She was at
her loom in an inner part of the house, weaving a double purple web,
and embroidering it with many flowers. She told her maids to set a
large tripod on the fire, so as to have a warm bath ready for Hector
when he came out of battle; poor woman, she knew not that he was now
beyond the reach of baths, and that Minerva had laid him low by the
hands of Achilles. She heard the cry coming as from the wall, and
trembled in every limb; the shuttle fell from her hands, and again she
spoke to her waiting-women. "Two of you," she said, "come with me that
I may learn what it is that has befallen; I heard the voice of my
husband's honoured mother; my own heart beats as though it would
come into my mouth and my limbs refuse to carry me; some great
misfortune for Priam's children must be at hand. May I never live to
hear it, but I greatly fear that Achilles has cut off the retreat of
brave Hector and has chased him on to the plain where he was
singlehanded; I fear he may have put an end to the reckless daring
which possessed my husband, who would never remain with the body of
his men, but would dash on far in front, foremost of them all in
Her heart beat fast, and as she spoke she flew from the house like a
maniac, with her waiting-women following after. When she reached the
battlements and the crowd of people, she stood looking out upon the
wall, and saw Hector being borne away in front of the city- the horses
dragging him without heed or care over the ground towards the ships of
the Achaeans. Her eyes were then shrouded as with the darkness of
night and she fell fainting backwards. She tore the tiring from her
head and flung it from her, the frontlet and net with its plaited
band, and the veil which golden Venus had given her on the day when
Hector took her with him from the house of Eetion, after having
given countless gifts of wooing for her sake. Her husband's sisters
and the wives of his brothers crowded round her and supported her, for
she was fain to die in her distraction; when she again presently
breathed and came to herself, she sobbed and made lament among the
Trojans saying, 'Woe is me, O Hector; woe, indeed, that to share a
common lot we were born, you at Troy in the house of Priam, and I at
Thebes under the wooded mountain of Placus in the house of Eetion
who brought me up when I was a child- ill-starred sire of an
ill-starred daughter- would that he had never begotten me. You are now
going into the house of Hades under the secret places of the earth,
and you leave me a sorrowing widow in your house. The child, of whom
you and I are the unhappy parents, is as yet a mere infant. Now that
you are gone, O Hector, you can do nothing for him nor he for you.
Even though he escape the horrors of this woful war with the Achaeans,
yet shall his life henceforth be one of labour and sorrow, for
others will seize his lands. The day that robs a child of his
parents severs him from his own kind; his head is bowed, his cheeks
are wet with tears, and he will go about destitute among the friends
of his father, plucking one by the cloak and another by the shirt.
Some one or other of these may so far pity him as to hold the cup
for a moment towards him and let him moisten his lips, but he must not
drink enough to wet the roof of his mouth; then one whose parents
are alive will drive him from the table with blows and angry words.
'Out with you,' he will say, 'you have no father here,' and the
child will go crying back to his widowed mother- he, Astyanax, who
erewhile would sit upon his father's knees, and have none but the
daintiest and choicest morsels set before him. When he had played till
he was tired and went to sleep, he would lie in a bed, in the arms
of his nurse, on a soft couch, knowing neither want nor care,
whereas now that he has lost his father his lot will be full of
hardship- he, whom the Trojans name Astyanax, because you, O Hector,
were the only defence of their gates and battlements. The wriggling
writhing worms will now eat you at the ships, far from your parents,
when the dogs have glutted themselves upon you. You will lie naked,
although in your house you have fine and goodly raiment made by
hands of women. This will I now burn; it is of no use to you, for
you can never again wear it, and thus you will have respect shown
you by the Trojans both men and women."
In such wise did she cry aloud amid her tears, and the women
joined in her lament.
An Epistle To William Hogarth
Amongst the sons of men how few are known
Who dare be just to merit not their own!
Superior virtue and superior sense,
To knaves and fools, will always give offence;
Nay, men of real worth can scarcely bear,
So nice is jealousy, a rival there.
Be wicked as thou wilt; do all that's base;
Proclaim thyself the monster of thy race:
Let vice and folly thy black soul divide;
Be proud with meanness, and be mean with pride.
Deaf to the voice of Faith and Honour, fall
From side to side, yet be of none at all:
Spurn all those charities, those sacred ties,
Which Nature, in her bounty, good as wise,
To work our safety, and ensure her plan,
Contrived to bind and rivet man to man:
Lift against Virtue, Power's oppressive rod;
Betray thy country, and deny thy God;
And, in one general comprehensive line,
To group, which volumes scarcely could define,
Whate'er of sin and dulness can be said,
Join to a Fox's heart a Dashwood's head;
Yet may'st thou pass unnoticed in the throng,
And, free from envy, safely sneak along:
The rigid saint, by whom no mercy's shown
To saints whose lives are better than his own,
Shall spare thy crimes; and Wit, who never once
Forgave a brother, shall forgive a dunce.
But should thy soul, form'd in some luckless hour,
Vile interest scorn, nor madly grasp at power;
Should love of fame, in every noble mind
A brave disease, with love of virtue join'd,
Spur thee to deeds of pith, where courage, tried
In Reason's court, is amply justified:
Or, fond of knowledge, and averse to strife,
Shouldst thou prefer the calmer walk of life;
Shouldst thou, by pale and sickly study led,
Pursue coy Science to the fountain-head;
Virtue thy guide, and public good thy end,
Should every thought to our improvement tend,
To curb the passions, to enlarge the mind,
Purge the sick Weal, and humanise mankind;
Rage in her eye, and malice in her breast,
Redoubled Horror grining on her crest,
Fiercer each snake, and sharper every dart,
Quick from her cell shall maddening Envy start.
Then shalt thou find, but find, alas! too late,
How vain is worth! how short is glory's date!
Then shalt thou find, whilst friends with foes conspire,
To give more proof than virtue would desire,
Thy danger chiefly lies in acting well;
No crime's so great as daring to excel.
Whilst Satire thus, disdaining mean control,
Urged the free dictates of an honest soul,
Candour, who, with the charity of Paul,
Still thinks the best, whene'er she thinks at all,
With the sweet milk of human kindness bless'd,
The furious ardour of my zeal repress'd.
Canst thou, with more than usual warmth she cried,
Thy malice to indulge, and feed thy pride;
Canst thou, severe by nature as thou art,
With all that wondrous rancour in thy heart,
Delight to torture truth ten thousand ways,
To spin detraction forth from themes of praise,
To make Vice sit, for purposes of strife,
And draw the hag much larger than the life,
To make the good seem bad, the bad seem worse,
And represent our nature as our curse?
Doth not humanity condemn that zeal
Which tends to aggravate and not to heal?
Doth not discretion warn thee of disgrace,
And danger, grinning, stare thee in the face,
Loud as the drum, which, spreading terror round,
From emptiness acquires the power of sound?
Doth not the voice of Norton strike thy ear,
And the pale Mansfield chill thy soul with fear?
Dost thou, fond man, believe thyself secure
Because thou'rt honest, and because thou'rt poor?
Dost thou on law and liberty depend?
Turn, turn thy eyes, and view thy injured friend.
Art thou beyond the ruffian gripe of Power,
When Wilkes, prejudged, is sentenced to the Tower?
Dost thou by privilege exemption claim,
When privilege is little more than name?
Or to prerogative (that glorious ground
On which state scoundrels oft have safety found)
Dost thou pretend, and there a sanction find,
Unpunish'd, thus to libel human-kind
When poverty, the poet's constant crime,
Compell'd thee, all unfit, to trade in rhyme,
Had not romantic notions turn'd thy head,
Hadst thou not valued honour more than bread;
Had Interest, pliant Interest, been thy guide,
And had not Prudence been debauch'd by Pride,
In Flattery's stream thou wouldst have dipp'd thy pen,
Applied to great and not to honest men;
Nor should conviction have seduced thy heart
To take the weaker, though the better part.
What but rank folly, for thy curse decreed,
Could into Satire's barren path mislead,
When, open to thy view, before thee lay
Soul-soothing Panegyric's flowery way?
There might the Muse have saunter'd at her ease,
And, pleasing others, learn'd herself to please;
Lords should have listen'd to the sugar'd treat,
And ladies, simpering, own'd it vastly sweet;
Rogues, in thy prudent verse with virtue graced,
Fools mark'd by thee as prodigies of taste,
Must have forbid, pouring preferments down,
Such wit, such truth as thine to quit the gown.
Thy sacred brethren, too, (for they, no less
Than laymen, bring their offerings to success)
Had hail'd thee good if great, and paid the vow
Sincere as that they pay to God, whilst thou
In lawn hadst whisper'd to a sleeping crowd,
As dull as Rochester, and half as proud.
Peace, Candour--wisely hadst thou said, and well,
Could Interest in this breast one moment dwell;
Could she, with prospect of success, oppose
The firm resolves which from conviction rose.
I cannot truckle to a fool of state,
Nor take a favour from the man I hate:
Free leave have others by such means to shine;
I scorn their practice; they may laugh at mine.
But in this charge, forgetful of thyself,
Thou hast assumed the maxims of that elf,
Whom God in wrath, for man's dishonour framed,
Cunning in heaven, amongst us Prudence named,
That servile prudence, which I leave to those
Who dare not be my friends, can't be my foes.
Had I, with cruel and oppressive rhymes,
Pursued and turn'd misfortunes into crimes;
Had I, when Virtue gasping lay and low,
Join'd tyrant Vice, and added woe to woe;
Had I made Modesty in blushes speak,
And drawn the tear down Beauty's sacred cheek;
Had I (damn'd then) in thought debased my lays,
To wound that sex which honour bids me praise;
Had I, from vengeance, by base views betray'd.
In endless night sunk injured Ayliffe's shade;
Had I (which satirists of mighty name,
Renown'd in rhyme, revered for moral fame,
Have done before, whom Justice shall pursue
In future verse) brought forth to public view
A noble friend, and made his foibles known,
Because his worth was greater than my own;
Had I spared those (so Prudence had decreed)
Whom, God so help me at my greatest need!
I ne'er will spare, those vipers to their king
Who smooth their looks, and flatter whilst they sting;
Or had I not taught patriot zeal to boast
Of those who flatter least, but love him most;
Had I thus sinn'd, my stubborn soul should bend
At Candour's voice, and take, as from a friend,
The deep rebuke; myself should be the first
To hate myself, and stamp my Muse accursed.
But shall my arm--forbid it, manly pride!
Forbid it, reason! warring on my side--
For vengeance lifted high, the stroke forbear,
And hang suspended in the desert air,
Or to my trembling side unnerved sink down,
Palsied, forsooth, by Candour's half-made frown?
When Justice bids me on, shall I delay
Because insipid Candour bars my way?
When she, of all alike the puling friend,
Would disappoint my satire's noblest end;
When she to villains would a sanction give,
And shelter those who are not fit to live;
When she would screen the guilty from a blush,
And bids me spare whom Reason bids me crush,
All leagues with Candour proudly I resign;
She cannot be for Honour's turn, nor mine.
Yet come, cold Monitor! half foe, half friend,
Whom Vice can't fear, whom Virtue can't commend;
Come, Candour, by thy dull indifference known,
Thou equal-blooded judge, thou lukewarm drone,
Who, fashion'd without feelings, dost expect
We call that virtue--which we know defect;
Come, and observe the nature of our crimes,
The gross and rank complexion of the times;
Observe it well, and then review my plan,
Praise if you will, or censure if you can.
Whilst Vice presumptuous lords it as in sport,
And Piety is only known at court;
Whilst wretched Liberty expiring lies,
Beneath the fatal burthen of Excise;
Whilst nobles act, without one touch of shame,
What men of humble rank would blush to name;
Whilst Honour's placed in highest point of view,
Worshipp'd by those who Justice never knew;
Whilst bubbles of distinction waste in play
The hours of rest, and blunder through the day;
With dice and cards opprobrious vigils keep,
Then turn to ruin empires in their sleep;
Whilst fathers, by relentless passion led,
Doom worthy injured sons to beg their bread,
Merely with ill-got, ill-saved, wealth to grace,
An alien, abject, poor, proud, upstart race!
Whilst Martin flatters only to betray,
And Webb gives up his dirty soul for pay,
Whilst titles serve to hush a villain's fears;
Whilst peers are agents made, and agents peers;
Whilst base betrayers are themselves betray'd,
And makers ruin'd by the thing they made;
Whilst C----, false to God and man, for gold,
Like the old traitor who a Saviour sold,
To shame his master, friend, and father gives;
Whilst Bute remains in power, whilst Holland lives;--
Can Satire want a subject, where Disdain,
By Virtue fired, may point her sharpest strain,
Where, clothed with thunder, Truth may roll along,
And Candour justify the rage of song?
Such things! such men before thee! such an age!
Where Rancour, great as thine, may glut her rage,
And sicken e'en to surfeit; where the pride
Of Satire, pouring down in fullest tide,
May spread wide vengeance round, yet all the while
Justice behold the ruin with a smile;
Whilst I, thy foe misdeem'd, cannot condemn,
Nor disapprove that rage I wish to stem,
Wilt thou, degenerate and corrupted, choose
To soil the credit of thy haughty Muse?
With fallacy, most infamous, to stain
Her truth, and render all her anger vain?
When I beheld thee, incorrect, but bold,
A various comment on the stage unfold;
When players on players before thy satire fell,
And poor Reviews conspired thy wrath to swell;
When states and statesmen next became thy care,
And only kings were safe if thou wast there,
Thy every word I weigh'd in judgment's scale,
And in thy every word found truth prevail;
Why dost thou now to falsehood meanly fly?
Not even Candour can forgive a lie.
Bad as men are, why should thy frantic rhymes
Traffic in slander, and invent new crimes?--
Crimes which, existing only in thy mind,
Weak spleen brings forth to blacken all mankind.
By pleasing hopes we lure the human heart
To practise virtue and improve in art;
To thwart these ends (which, proud of honest fame,
A noble Muse would cherish and inflame)
Thy drudge contrives, and in our full career
Sicklies our hopes with the pale hue of fear;
Tells us that all our labours are in vain;
That what we seek, we never can obtain;
That, dead to virtue, lost to Nature's plan,
Envy possesses the whole race of man;
That worth is criminal, and danger lies,
Danger extreme, in being good and wise.
'Tis a rank falsehood; search the world around,
There cannot be so vile a monster found,
Not one so vile, on whom suspicions fall
Of that gross guilt which you impute to all.
Approved by those who disobey her laws,
Virtue from Vice itself extorts applause:
Her very foes bear witness to her state;
They will not love her, but they cannot hate.
Hate Virtue for herself! with spite pursue
Merit for Merit's sake! might this be true,
I would renounce my nature with disdain,
And with the beasts that perish graze the plain;
Might this be true,--had we so far fill'd up
The measure of our crimes, and from the cup
Of guilt so deeply drank, as not to find,
Thirsting for sin, one drop, one dreg behind;
Quick ruin must involve this flaming ball,
And Providence in justice crush us all.
None but the damn'd, and amongst them the worst,
Those who for double guilt are doubly cursed,
Can be so lost; nor can the worst of all
At once into such deep damnation fall;
By painful slow degrees they reach this crime,
Which e'en in hell must be a work of time.
Cease, then, thy guilty rage, thou wayward son,
With the foul gall of Discontent o'errun;
List to my voice,--be honest, if you can,
Nor slander Nature in her favourite, man.
But if thy spirit, resolute in ill,
Once having err'd, persists in error still,
Go on at large, no longer worth my care,
And freely vent those blasphemies in air,
Which I would stamp as false, though on the tongue
Of angels the injurious slander hung.
Duped by thy vanity (that cunning elf
Who snares the coxcomb to deceive himself),
Or blinded by thy rage, didst thou believe
That we too, coolly, would ourselves deceive?
That we, as sterling, falsehood would admit,
Because 'twas season'd with some little wit?
When fiction rises pleasing to the eye,
Men will believe, because they love the lie;
But Truth herself, if clouded with a frown,
Must have some solemn proof to pass her down.
Hast thou, maintaining that which must disgrace
And bring into contempt the human race,
Hast thou, or canst thou, in Truth's sacred court,
To save thy credit, and thy cause support,
Produce one proof, make out one real ground,
On which so great, so gross a charge to found?
Nay, dost thou know one man (let that appear,
From wilful falsehood I'll proclaim thee clear),
One man so lost, to nature so untrue,
From whom this general charge thy rashness drew?
On this foundation shalt thou stand or fall--
Prove that in one which you have charged on all.
Reason determines, and it must be done;
'Mongst men, or past, or present, name me one.
Hogarth,--I take thee, Candour, at thy word,
Accept thy proffer'd terms, and will be heard;
Thee have I heard with virulence declaim,
Nothing retain'd of Candour but the name;
By thee have I been charged in angry strains
With that mean falsehood which my soul disdains--
Hogarth, stand forth;--Nay, hang not thus aloof--
Now, Candour, now thou shalt receive such proof,
Such damning proof, that henceforth thou shalt fear
To tax my wrath, and own my conduct clear;--
Hogarth, stand forth--I dare thee to be tried
In that great court where Conscience must preside;
At that most solemn bar hold up thy hand;
Think before whom, on what account, you stand;
Speak, but consider well;--from first to last
Review thy life, weigh every action past;
Nay, you shall have no reason to complain--
Take longer time, and view them o'er again.
Canst thou remember from thy earliest youth,
And as thy God must judge thee, speak the truth,
A single instance where, self laid aside,
And Justice taking place of Fear and Pride,
Thou with an equal eye didst Genius view,
And give to Merit what was Merit's due?
Genius and Merit are a sure offence,
And thy soul sickens at the name of sense.
Is any one so foolish to succeed?
On Envy's altar he is doom'd to bleed.
Hogarth, a guilty pleasure in his eyes,
The place of executioner supplies:
See how he gloats, enjoys the sacred feast,
And proves himself by cruelty a priest!
Whilst the weak artist, to thy whims a slave,
Would bury all those powers which Nature gave;
Would suffer blank concealment to obscure
Those rays thy jealousy could not endure;
To feed thy vanity would rust unknown,
And to secure thy credit, blast his own,
In Hogarth he was sure to find a friend;
He could not fear, and therefore might commend.
But when his spirit, roused by honest shame,
Shook off that lethargy, and soar'd to fame;
When, with the pride of man, resolved and strong,
He scorn'd those fears which did his honour wrong,
And, on himself determined to rely,
Brought forth his labours to the public eye,
No friend in thee could such a rebel know;
He had desert, and Hogarth was his foe.
Souls of a timorous cast, of petty name
In Envy's court, not yet quite dead to shame,
May some remorse, some qualms of conscience feel,
And suffer honour to abate their zeal;
But the man truly and completely great,
Allows no rule of action but his hate;
Through every bar he bravely breaks his way,
Passion his principle, and parts his prey.
Mediums in vice and virtue speak a mind
Within the pale of temperance confined;
The daring spirit scorns her narrow schemes,
And, good or bad, is always in extremes.
Man's practice duly weigh'd, through every age
On the same plan hath Envy form'd her rage,
'Gainst those whom fortune hath our rivals made,
In way of science, and in way of trade:
Stung with mean jealousy she arms her spite,
First works, then views their ruin with delight.
Our Hogarth here a grand improver shines,
And nobly on the general plan refines;
He like himself o'erleaps the servile bound;
Worth is his mark, wherever worth is found.
Should painters only his vast wrath suffice?
Genius in every walk is lawful prize:
'Tis a gross insult to his o'ergrown state;
His love to merit is to feel his hate.
When Wilkes, our countryman, our common friend,
Arose, his king, his country to defend;
When tools of power he bared to public view,
And from their holes the sneaking cowards drew;
When Rancour found it far beyond her reach
To soil his honour, and his truth impeach;
What could induce thee, at a time and place
Where manly foes had blush'd to show their face,
To make that effort which must damn thy name,
And sink thee deep, deep in thy grave with shame?
Did virtue move thee? No; 'twas pride, rank pride,
And if thou hadst not done it, thou hadst died.
Malice (who, disappointed of her end,
Whether to work the bane of foe or friend,
Preys on herself, and, driven to the stake,
Gives Virtue that revenge she scorns to take)
Had kill'd thee, tottering on life's utmost verge,
Had Wilkes and Liberty escaped thy scourge.
When that Great Charter, which our fathers bought
With their best blood, was into question brought;
When, big with ruin, o'er each English head
Vile Slavery hung suspended by a thread;
When Liberty, all trembling and aghast,
Fear'd for the future, knowing what was past;
When every breast was chill'd with deep despair,
Till Reason pointed out that Pratt was there;--
Lurking, most ruffian-like, behind the screen,
So placed all things to see, himself unseen,
Virtue, with due contempt, saw Hogarth stand,
The murderous pencil in his palsied hand.
What was the cause of Liberty to him,
Or what was Honour? let them sink or swim,
So he may gratify, without control,
The mean resentments of his selfish soul;
Let Freedom perish, if, to Freedom true,
In the same ruin Wilkes may perish too.
With all the symptoms of assured decay,
With age and sickness pinch'd and worn away,
Pale quivering lips, lank cheeks, and faltering tongue,
The spirits out of tune, the nerves unstrung,
Thy body shrivell'd up, thy dim eyes sunk
Within their sockets deep, thy weak hams shrunk,
The body's weight unable to sustain,
The stream of life scarce trembling through the vein,
More than half kill'd by honest truths which fell,
Through thy own fault, from men who wish'd thee well--
Canst thou, e'en thus, thy thoughts to vengeance give,
And, dead to all things else, to malice live?
Hence, dotard, to thy closet; shut thee in;
By deep repentance wash away thy sin;
From haunts of men to shame and sorrow fly,
And, on the verge of death, learn how to die!
Vain exhortation! wash the Ethiop white,
Discharge the leopard's spots, turn day to night,
Control the course of Nature, bid the deep
Hush at thy pigmy voice her waves to sleep--
Perform things passing strange, yet own thy art
Too weak to work a change in such a heart;
That Envy, which was woven in the frame
At first, will to the last remain the same.
Reason may droop, may die; but Envy's rage
Improves by time, and gathers strength from age.
Some, and not few, vain triflers with the pen,
Unread, unpractised in the ways of men,
Tell us that Envy, who, with giant stride,
Stalks through the vale of life by Virtue's side,
Retreats when she hath drawn her latest breath,
And calmly hears her praises after death.
To such observers Hogarth gives the lie;
Worth may be hearsed, but Envy cannot die;
Within the mansion of his gloomy breast,
A mansion suited well to such a guest,
Immortal, unimpair'd, she rears her head,
And damns alike the living and the dead.
Oft have I known thee, Hogarth, weak and vain,
Thyself the idol of thy awkward strain,
Through the dull measure of a summer's day,
In phrase most vile, prate long, long hours away,
Whilst friends with friends, all gaping sit, and gaze,
To hear a Hogarth babble Hogarth's praise.
But if athwart thee Interruption came,
And mention'd with respect some ancient's name,
Some ancient's name who, in the days of yore,
The crown of Art with greatest honour wore,
How have I seen thy coward cheek turn pale,
And blank confusion seize thy mangled tale!
How hath thy jealousy to madness grown,
And deem'd his praise injurious to thy own!
Then without mercy did thy wrath make way,
And arts and artists all became thy prey;
Then didst thou trample on establish'd rules,
And proudly levell'd all the ancient schools;
Condemn'd those works, with praise through ages graced,
Which you had never seen, or could not taste;
But would mankind have true perfection shown,
It must be found in labours of my own:
I dare to challenge, in one single piece,
The united force of Italy and Greece.
Thy eager hand the curtain then undrew,
And brought the boasted masterpiece to view.
Spare thy remarks--say not a single word--
The picture seen, why is the painter heard?
Call not up shame and anger in our cheeks;
Without a comment Sigismunda speaks.
Poor Sigismunda! what a fate is thine!
Dryden, the great high-priest of all the Nine,
Revived thy name, gave what a Muse could give,
And in his numbers bade thy memory live;
Gave thee those soft sensations which might move
And warm the coldest anchorite to love;
Gave thee that virtue, which could curb desire,
Refine and consecrate love's headstrong fire;
Gave thee those griefs, which made the Stoic feel,
And call'd compassion forth from hearts of steel;
Gave thee that firmness, which our sex may shame,
And make man bow to woman's juster claim;
So that our tears, which from compassion flow,
Seem to debase thy dignity of woe.
But, oh, how much unlike! how fallen! how changed!
How much from Nature and herself estranged!
How totally deprived of all the powers
To show her feelings, and awaken ours,
Doth Sigismunda now devoted stand,
The helpless victim of a dauber's hand!
But why, my Hogarth, such a progress made,
So rare a pattern for the sign-post trade,
In the full force and whirlwind of thy pride,
Why was heroic painting laid aside?
Why is it not resumed? thy friends at court,
Men all in place and power, crave thy support;
Be grateful then for once, and through the field
Of politics thy epic pencil wield;
Maintain the cause, which they, good lack! avow,
And would maintain too, but they know not how.
Through every pannel let thy virtue tell
How Bute prevail'd, how Pitt and Temple fell;
How England's sons (whom they conspired to bless.
Against our will, with insolent success)
Approve their fall, and with addresses run--
How got, God knows--to hail the Scottish sun;
Point out our fame in war, when vengeance, hurl'd
From the strong arm of Justice, shook the world;
Thine, and thy country's honour to increase,
Point out the honours of succeeding peace;
Our moderation, Christian-like, display,
Show what we got, and what we gave away;
In colours, dull and heavy as the tale,
Let a state-chaos through the whole prevail.
But, of events regardless, whilst the Muse,
Perhaps with too much heat, her theme pursues;
Whilst her quick spirits rouse at Freedom's call,
And every drop of blood is turn'd to gall;
Whilst a dear country, and an injured friend,
Urge my strong anger to the bitterest end;
Whilst honest trophies to Revenge are raised,
Let not one real virtue pass unpraised;
Justice with equal course bids Satire flow,
And loves the virtue of her greatest foe.
Oh! that I here could that rare virtue mean,
Which scorns the rule of envy, pride, and spleen,
Which springs not from the labour'd works of art,
But hath its rise from Nature in the heart;
Which in itself with happiness is crown'd,
And spreads with joy the blessing all around!
But truth forbids, and in these simple lays,
Contented with a different kind of praise,
Must Hogarth stand; that praise which Genius gives,
In which to latest time the artist lives,
But not the man; which, rightly understood,
May make us great, but cannot make us good:
That praise be Hogarth's; freely let him wear
The wreath which Genius wove, and planted there:
Foe as I am, should Envy tear it down,
Myself would labour to replace the crown.
In walks of humour, in that cast of style,
Which, probing to the quick, yet makes us smile;
In comedy, his natural road to fame,--
Nor let me call it by a meaner name,
Where a beginning, middle, and an end,
Are aptly join'd; where parts on parts depend,
Each made for each, as bodies for their soul,
So as to form one true and perfect whole;
Where a plain story to the eye is told,
Which we conceive the moment we behold,--
Hogarth unrivall'd stands, and shall engage
Unrivall'd praise to the most distant age.
How couldst thou, then, to shame perversely run,
And tread that path which Nature bade thee shun?
Why did ambition overleap her rules,
And thy vast parts become the sport of fools?
By different methods different men excel;
But where is he who can do all things well?
Humour thy province, for some monstrous crime
Pride struck thee with the frenzy of sublime;
But, when the work was finish'd, could thy mind
So partial be, and to herself so blind,
What with contempt all view'd, to view with awe,
Nor see those faults which every blockhead saw?
Blush, thou vain man! and if desire of fame,
Founded on real art, thy thoughts inflame,
To quick destruction Sigismunda give,
And let her memory die, that thine may live.
But should fond Candour, for her mercy sake,
With pity view, and pardon this mistake;
Or should Oblivion, to thy wish most kind,
Wipe off that stain, nor leave one trace behind;
Of arts despised, of artists, by thy frown
Awed from just hopes, of rising worth kept down,
Of all thy meanness through this mortal race,
Canst thou the living memory erase?
Or shall not vengeance follow to the grave,
And give back just that measure which you gave?
With so much merit, and so much success,
With so much power to curse, so much to bless,
Would he have been man's friend, instead of foe,
Hogarth had been a little god below.
Why, then, like savage giants, famed of old,
Of whom in Scripture story we are told,
Dost thou in cruelty that strength employ,
Which Nature meant to save, not to destroy?
Why dost thou, all in horrid pomp array'd,
Sit grinning o'er the ruins thou hast made?
Most rank ill-nature must applaud thy art,
But even Candour must condemn thy heart.
For me, who, warm and zealous for my friend,
In spite of railing thousands, will commend;
And no less warm and zealous 'gainst my foes,
Spite of commending thousands, will oppose,
I dare thy worst, with scorn behold thy rage,
But with an eye of pity view thy age;
Thy feeble age, in which, as in a glass,
We see how men to dissolution pass.
Thou wretched being, whom, on Reason's plan,
So changed, so lost, I cannot call a man,
What could persuade thee, at this time of life,
To launch afresh into the sea of strife?
Better for thee, scarce crawling on the earth,
Almost as much a child as at thy birth,
To have resign'd in peace thy parting breath,
And sunk unnoticed in the arms of Death.
Why would thy gray, gray hairs resentment brave,
Thus to go down with sorrow to the grave?
Now, by my soul! it makes me blush to know,
My spirit could descend to such a foe:
Whatever cause the vengeance might provoke,
It seems rank cowardice to give the stroke.
Sure 'tis a curse which angry fates impose,
To mortify man's arrogance, that those
Who're fashion'd of some better sort of clay,
Much sooner than the common herd decay.
What bitter pangs must humbled Genius feel,
In their last hours to view a Swift and Steele!
How must ill-boding horrors fill her breast,
When she beholds men mark'd above the rest
For qualities most dear, plunged from that height,
And sunk, deep sunk, in second childhood's night!
Are men, indeed, such things? and are the best
More subject to this evil than the rest,
To drivel out whole years of idiot breath,
And sit the monuments of living death?
Oh, galling circumstance to human pride!
Abasing thought, but not to be denied!
With curious art the brain, too finely wrought,
Preys on herself, and is destroy'd by thought.
Constant attention wears the active mind,
Blots out her powers, and leaves a blank behind.
But let not youth, to insolence allied,
In heat of blood, in full career of pride,
Possess'd of genius, with unhallow'd rage
Mock the infirmities of reverend age:
The greatest genius to this fate may bow;
Reynolds, in time, may be like Hogarth now.
The Aeneid of Virgil: Book 2
ALL were attentive to the godlike man,
When from his lofty couch he thus began:
“Great queen, what you command me to relate
Renews the sad remembrance of our fate:
An empire from its old foundations rent, 5
And ev’ry woe the Trojans underwent;
A peopled city made a desart place;
All that I saw, and part of which I was:
Not ev’n the hardest of our foes could hear,
Nor stern Ulysses tell without a tear. 10
And now the latter watch of wasting night,
And setting stars, to kindly rest invite;
But, since you take such int’rest in our woe,
And Troy’s disastrous end desire to know,
I will restrain my tears, and briefly tell 15
What in our last and fatal night befell.
“By destiny compell’d, and in despair,
The Greeks grew weary of the tedious war,
And by Minerva’s aid a fabric rear’d,
Which like a steed of monstrous height appear’d: 20
The sides were plank’d with pine; they feign’d it made
For their return, and this the vow they paid.
Thus they pretend, but in the hollow side
Selected numbers of their soldiers hide:
With inward arms the dire machine they load, 25
And iron bowels stuff the dark abode.
In sight of Troy lies Tenedos, an isle
(While Fortune did on Priam’s empire smile)
Renown’d for wealth; but, since, a faithless bay,
Where ships expos’d to wind and weather lay. 30
There was their fleet conceal’d. We thought, for Greece
Their sails were hoisted, and our fears release.
The Trojans, coop’d within their walls so long,
Unbar their gates, and issue in a throng,
Like swarming bees, and with delight survey 35
The camp deserted, where the Grecians lay:
The quarters of the sev’ral chiefs they show’d;
Here Phœnix, here Achilles, made abode;
Here join’d the battles; there the navy rode.
Part on the pile their wond’ring eyes employ: 40
The pile by Pallas rais’d to ruin Troy.
Thymoetes first (’t is doubtful whether hir’d,
Or so the Trojan destiny requir’d)
Mov’d that the ramparts might be broken down,
To lodge the monster fabric in the town. 45
But Capys, and the rest of sounder mind,
The fatal present to the flames designed,
Or to the wat’ry deep; at least to bore
The hollow sides, and hidden frauds explore.
The giddy vulgar, as their fancies guide, 50
With noise say nothing, and in parts divide.
Laocoon, follow’d by a num’rous crowd,
Ran from the fort, and cried, from far, aloud:
‘O wretched countrymen! what fury reigns?
What more than madness has possess’d your brains? 55
Think you the Grecians from your coasts are gone?
And are Ulysses’ arts no better known?
This hollow fabric either must inclose,
Within its blind recess, our secret foes;
Or ’t is an engine rais’d above the town, 60
T’ o’erlook the walls, and then to batter down.
Somewhat is sure design’d, by fraud or force:
Trust not their presents, nor admit the horse.’
Thus having said, against the steed he threw
His forceful spear, which, hissing as it flew, 65
Pierc’d thro’ the yielding planks of jointed wood,
And trembling in the hollow belly stood.
The sides, transpierc’d, return a rattling sound,
And groans of Greeks inclos’d come issuing thro’ the wound.
And, had not Heav’n the fall of Troy design’d, 70
Or had not men been fated to be blind,
Enough was said and done t’ inspire a better mind.
Then had our lances pierc’d the treach’rous wood,
And Ilian tow’rs and Priam’s empire stood.
Meantime, with shouts, the Trojan shepherds bring 75
A captive Greek, in bands, before the king;
Taken to take; who made himself their prey,
T’ impose on their belief, and Troy betray;
Fix’d on his aim, and obstinately bent
To die undaunted, or to circumvent. 80
About the captive, tides of Trojans flow;
All press to see, and some insult the foe.
Now hear how well the Greeks their wiles disguis’d;
Behold a nation in a man compris’d.
Trembling the miscreant stood, unarm’d and bound; 85
He star’d, and roll’d his haggard eyes around,
Then said: ‘Alas! what earth remains, what sea
Is open to receive unhappy me?
What fate a wretched fugitive attends,
Scorn’d by my foes, abandon’d by my friends?’ 90
He said, and sigh’d, and cast a rueful eye:
Our pity kindles, and our passions die.
We cheer the youth to make his own defense,
And freely tell us what he was, and whence:
What news he could impart, we long to know, 95
And what to credit from a captive foe.
“His fear at length dismiss’d, he said: ‘Whate’er
My fate ordains, my words shall be sincere:
I neither can nor dare my birth disclaim;
Greece is my country, Sinon is my name. 100
Tho’ plung’d by Fortune’s pow’r in misery,
’T is not in Fortune’s pow’r to make me lie.
If any chance has hither brought the name
Of Palamedes, not unknown to fame,
Who suffer’d from the malice of the times, 105
Accus’d and sentenc’d for pretended crimes,
Because these fatal wars he would prevent;
Whose death the wretched Greeks too late lament—
Me, then a boy, my father, poor and bare
Of other means, committed to his care, 110
His kinsman and companion in the war.
While Fortune favor’d, while his arms support
The cause, and rul’d the counsels, of the court,
I made some figure there; nor was my name
Obscure, nor I without my share of fame. 115
But when Ulysses, with fallacious arts,
Had made impression in the people’s hearts,
And forg’d a treason in my patron’s name
(I speak of things too far divulg’d by fame),
My kinsman fell. Then I, without support, 120
In private mourn’d his loss, and left the court.
Mad as I was, I could not bear his fate
With silent grief, but loudly blam’d the state,
And curs’d the direful author of my woes.
’T was told again; and hence my ruin rose. 125
I threaten’d, if indulgent Heav’n once more
Would land me safely on my native shore,
His death with double vengeance to restore.
This mov’d the murderer’s hate; and soon ensued
Th’ effects of malice from a man so proud. 130
Ambiguous rumors thro’ the camp he spread,
And sought, by treason, my devoted head;
New crimes invented; left unturn’d no stone,
To make my guilt appear, and hide his own;
Till Calchas was by force and threat’ning wrought— 135
But why—why dwell I on that anxious thought?
If on my nation just revenge you seek,
And ’t is t’ appear a foe, t’ appear a Greek;
Already you my name and country know;
Assuage your thirst of blood, and strike the blow: 140
My death will both the kingly brothers please,
And set insatiate Ithacus at ease.’
This fair unfinish’d tale, these broken starts,
Rais’d expectations in our longing hearts:
Unknowing as we were in Grecian arts. 145
His former trembling once again renew’d,
With acted fear, the villain thus pursued:
“’Long had the Grecians (tir’d with fruitless care,
And wearied with an unsuccessful war)
Resolv’d to raise the siege, and leave the town; 150
And, had the gods permitted, they had gone;
But oft the wintry seas and southern winds
Withstood their passage home, and chang’d their minds.
Portents and prodigies their souls amaz’d;
But most, when this stupendous pile was rais’d: 155
Then flaming meteors, hung in air, were seen,
And thunders rattled thro’ a sky serene.
Dismay’d, and fearful of some dire event,
Eurypylus t’ enquire their fate was sent.
He from the gods this dreadful answer brought: 160
“O Grecians, when the Trojan shores you sought,
Your passage with a virgin’s blood was bought:
So must your safe return be bought again,
And Grecian blood once more atone the main.”
The spreading rumor round the people ran; 165
All fear’d, and each believ’d himself the man.
Ulysses took th’ advantage of their fright;
Call’d Calchas, and produc’d in open sight:
Then bade him name the wretch, ordain’d by fate
The public victim, to redeem the state. 170
Already some presag’d the dire event,
And saw what sacrifice Ulysses meant.
For twice five days the good old seer withstood
Th’ intended treason, and was dumb to blood,
Till, tir’d, with endless clamors and pursuit 175
Of Ithacus, he stood no longer mute;
But, as it was agreed, pronounc’d that I
Was destin’d by the wrathful gods to die.
All prais’d the sentence, pleas’d the storm should fall
On one alone, whose fury threaten’d all. 180
The dismal day was come; the priests prepare
Their leaven’d cakes, and fillets for my hair.
I follow’d nature’s laws, and must avow
I broke my bonds and fled the fatal blow.
Hid in a weedy lake all night I lay, 185
Secure of safety when they sail’d away.
But now what further hopes for me remain,
To see my friends, or native soil, again;
My tender infants, or my careful sire,
Whom they returning will to death require; 190
Will perpetrate on them their first design,
And take the forfeit of their heads for mine?
Which, O! if pity mortal minds can move,
If there be faith below, or gods above,
If innocence and truth can claim desert, 195
Ye Trojans, from an injur’d wretch avert.’
“False tears true pity move; the king commands
To loose his fetters, and unbind his hands:
Then adds these friendly words: ‘Dismiss thy fears;
Forget the Greeks; be mine as thou wert theirs. 200
But truly tell, was it for force or guile,
Or some religious end, you rais’d the pile?’
Thus said the king. He, full of fraudful arts,
This well-invented tale for truth imparts:
‘Ye lamps of heav’n!’ he said, and lifted high 205
His hands now free, ‘thou venerable sky!
Inviolable pow’rs, ador’d with dread!
Ye fatal fillets, that once bound this head!
Ye sacred altars, from whose flames I fled!
Be all of you adjur’d; and grant I may, 210
Without a crime, th’ ungrateful Greeks betray,
Reveal the secrets of the guilty state,
And justly punish whom I justly hate!
But you, O king, preserve the faith you gave,
If I, to save myself, your empire save. 215
The Grecian hopes, and all th’ attempts they made,
Were only founded on Minerva’s aid.
But from the time when impious Diomede,
And false Ulysses, that inventive head,
Her fatal image from the temple drew, 220
The sleeping guardians of the castle slew,
Her virgin statue with their bloody hands
Polluted, and profan’d her holy bands;
From thence the tide of fortune left their shore,
And ebb’d much faster than it flow’d before: 225
Their courage languish’d, as their hopes decay’d;
And Pallas, now averse, refus’d her aid.
Nor did the goddess doubtfully declare
Her alter’d mind and alienated care.
When first her fatal image touch’d the ground, 230
She sternly cast her glaring eyes around,
That sparkled as they roll’d, and seem’d to threat:
Her heav’nly limbs distill’d a briny sweat.
Thrice from the ground she leap’d, was seen to wield
Her brandish’d lance, and shake her horrid shield. 235
Then Calchas bade our host for flight prepare,
And hope no conquest from the tedious war,
Till first they sail’d for Greece; with pray’rs besought
Her injur’d pow’r, and better omens brought.
And now their navy plows the wat’ry main, 240
Yet soon expect it on your shores again,
With Pallas pleas’d; as Calchas did ordain.
But first, to reconcile the blue-ey’d maid
For her stol’n statue and her tow’r betray’d,
Warn’d by the seer, to her offended name 245
We rais’d and dedicate this wondrous frame,
So lofty, lest thro’ your forbidden gates
It pass, and intercept our better fates:
For, once admitted there, our hopes are lost;
And Troy may then a new Palladium boast; 250
For so religion and the gods ordain,
That, if you violate with hands profane
Minerva’s gift, your town in flames shall burn,
(Which omen, O ye gods, on Græcia turn!)
But if it climb, with your assisting hands, 255
The Trojan walls, and in the city stands;
Then Troy shall Argos and Mycenæ burn,
And the reverse of fate on us return.’
“With such deceits he gain’d their easy hearts,
Too prone to credit his perfidious arts. 260
What Diomede, nor Thetis’ greater son,
A thousand ships, nor ten years’ siege, had done—
False tears and fawning words the city won.
“A greater omen, and of worse portent,
Did our unwary minds with fear torment, 265
Concurring to produce the dire event.
Laocoon, Neptune’s priest by lot that year,
With solemn pomp then sacrific’d a steer;
When, dreadful to behold, from sea we spied
Two serpents, rank’d abreast, the seas divide, 270
And smoothly sweep along the swelling tide.
Their flaming crests above the waves they show;
Their bellies seem to burn the seas below;
Their speckled tails advance to steer their course,
And on the sounding shore the flying billows force. 275
And now the strand, and now the plain they held;
Their ardent eyes with bloody streaks were fill’d;
Their nimble tongues they brandish’d as they came,
And lick’d their hissing jaws, that sputter’d flame.
We fled amaz’d; their destin’d way they take, 280
And to Laocoon and his children make;
And first around the tender boys they wind,
Then with their sharpen’d fangs their limbs and bodies grind
The wretched father, running to their aid
With pious haste, but vain, they next invade; 285
Twice round his waist their winding volumes roll’d;
And twice about his gasping throat they fold.
The priest thus doubly chok’d, their crests divide,
And tow’ring o’er his head in triumph ride.
With both his hands he labors at the knots; 290
His holy fillets the blue venom blots;
His roaring fills the flitting air around.
Thus, when an ox receives a glancing wound,
He breaks his bands, the fatal altar flies,
And with loud bellowings breaks the yielding skies. 295
Their tasks perform’d, the serpents quit their prey,
And to the tow’r of Pallas make their way:
Couch’d at her feet, they lie protected there
By her large buckler and protended spear.
Amazement seizes all; the gen’ral cry 300
Proclaims Laocoon justly doom’d to die,
Whose hand the will of Pallas had withstood,
And dared to violate the sacred wood.
All vote t’ admit the steed, that vows be paid
And incense offer’d to th’ offended maid. 305
A spacious breach is made; the town lies bare;
Some hoisting-levers, some the wheels prepare
And fasten to the horse’s feet; the rest
With cables haul along th’ unwieldly beast.
Each on his fellow for assistance calls; 310
At length the fatal fabric mounts the walls,
Big with destruction. Boys with chaplets crown’d,
And choirs of virgins, sing and dance around.
Thus rais’d aloft, and then descending down,
It enters o’er our heads, and threats the town. 315
O sacred city, built by hands divine!
O valiant heroes of the Trojan line!
Four times he struck: as oft the clashing sound
Of arms was heard, and inward groans rebound.
Yet, mad with zeal, and blinded with our fate, 320
We haul along the horse in solemn state;
Then place the dire portent within the tow’r.
Cassandra cried, and curs’d th’ unhappy hour;
Foretold our fate; but, by the god’s decree,
All heard, and none believ’d the prophecy. 325
With branches we the fanes adorn, and waste,
In jollity, the day ordain’d to be the last.
Meantime the rapid heav’ns roll’d down the light,
And on the shaded ocean rush’d the night;
Our men, secure, nor guards nor sentries held, 330
But easy sleep their weary limbs compell’d.
The Grecians had embark’d their naval pow’rs
From Tenedos, and sought our well-known shores,
Safe under covert of the silent night,
And guided by th’ imperial galley’s light; 335
When Sinon, favor’d by the partial gods,
Unlock’d the horse, and op’d his dark abodes;
Restor’d to vital air our hidden foes,
Who joyful from their long confinement rose.
Tysander bold, and Sthenelus their guide, 340
And dire Ulysses down the cable slide:
Then Thoas, Athamas, and Pyrrhus haste;
Nor was the Podalirian hero last,
Nor injur’d Menelaus, nor the fam’d
Epeus, who the fatal engine fram’d. 345
A nameless crowd succeed; their forces join
T’ invade the town, oppress’d with sleep and wine.
Those few they find awake first meet their fate;
Then to their fellows they unbar the gate.
“’T was in the dead of night, when sleep repairs 350
Our bodies worn with toils, our minds with cares,
When Hector’s ghost before my sight appears:
A bloody shroud he seem’d, and bath’d in tears;
Such as he was, when, by Pelides slain,
Thessalian coursers dragg’d him o’er the plain. 355
Swoln were his feet, as when the thongs were thrust
Thro’ the bor’d holes; his body black with dust;
Unlike that Hector who return’d from toils
Of war, triumphant, in Æacian spoils,
Or him who made the fainting Greeks retire, 360
And launch’d against their navy Phrygian fire.
His hair and beard stood stiffen’d with his gore;
And all the wounds he for his country bore
Now stream’d afresh, and with new purple ran.
I wept to see the visionary man, 365
And, while my trance continued, thus began:
‘O light of Trojans, and support of Troy,
Thy father’s champion, and thy country’s joy!
O, long expected by thy friends! from whence
Art thou so late return’d for our defense? 370
Do we behold thee, wearied as we are
With length of labors, and with toils of war?
After so many fun’rals of thy own
Art thou restor’d to thy declining town?
But say, what wounds are these? What new disgrace 375
Deforms the manly features of thy face?’
“To this the specter no reply did frame,
But answer’d to the cause for which he came,
And, groaning from the bottom of his breast,
This warning in these mournful words express’d: 380
‘O goddess-born! escape, by timely flight,
The flames and horrors of this fatal night.
The foes already have possess’d the wall;
Troy nods from high, and totters to her fall.
Enough is paid to Priam’s royal name, 385
More than enough to duty and to fame.
If by a mortal hand my father’s throne
Could be defended, ’t was by mine alone.
Now Troy to thee commends her future state,
And gives her gods companions of thy fate: 390
From their assistance happier walls expect,
Which, wand’ring long, at last thou shalt erect.’
He said, and brought me, from their blest abodes,
The venerable statues of the gods,
With ancient Vesta from the sacred choir, 395
The wreaths and relics of th’ immortal fire.
“Now peals of shouts come thund’ring from afar,
Cries, threats, and loud laments, and mingled war:
The noise approaches, tho’ our palace stood
Aloof from streets, encompass’d with a wood. 400
Louder, and yet more loud, I hear th’ alarms
Of human cries distinct, and clashing arms.
Fear broke my slumbers; I no longer stay,
But mount the terrace, thence the town survey,
And hearken what the frightful sounds convey. 405
Thus, when a flood of fire by wind is borne,
Crackling it rolls, and mows the standing corn;
Or deluges, descending on the plains,
Sweep o’er the yellow year, destroy the pains
Of lab’ring oxen and the peasant’s gains; 410
Unroot the forest oaks, and bear away
Flocks, folds, and trees, an undistinguish’d prey:
The shepherd climbs the cliff, and sees from far
The wasteful ravage of the wat’ry war.
Then Hector’s faith was manifestly clear’d, 415
And Grecian frauds in open light appear’d.
The palace of Deiphobus ascends
In smoky flames, and catches on his friends.
Ucalegon burns next: the seas are bright
With splendor not their own, and shine with Trojan light. 420
New clamors and new clangors now arise,
The sound of trumpets mix’d with fighting cries.
With frenzy seiz’d, I run to meet th’ alarms,
Resolv’d on death, resolv’d to die in arms,
But first to gather friends, with them t’ oppose 425
(If fortune favor’d) and repel the foes;
Spurr’d by my courage, by my country fir’d,
With sense of honor and revenge inspir’d.
“Pantheus, Apollo’s priest, a sacred name,
Had scap’d the Grecian swords, and pass’d the flame: 430
With relics loaden, to my doors he fled,
And by the hand his tender grandson led.
‘What hope, O Pantheus? whither can we run?
Where make a stand? and what may yet be done?’
Scarce had I said, when Pantheus, with a groan: 435
‘Troy is no more, and Ilium was a town!
The fatal day, th’ appointed hour, is come,
When wrathful Jove’s irrevocable doom
Transfers the Trojan state to Grecian hands.
The fire consumes the town, the foe commands; 440
And armed hosts, an unexpected force,
Break from the bowels of the fatal horse.
Within the gates, proud Sinon throws about
The flames; and foes for entrance press without,
With thousand others, whom I fear to name, 445
More than from Argos or Mycenæ came.
To sev’ral posts their parties they divide;
Some block the narrow streets, some scour the wide:
The bold they kill, th’ unwary they surprise;
Who fights finds death, and death finds him who flies. 450
The warders of the gate but scarce maintain
Th’ unequal combat, and resist in vain.’
“I heard; and Heav’n, that well-born souls inspires,
Prompts me thro’ lifted swords and rising fires
To run where clashing arms and clamor calls, 455
And rush undaunted to defend the walls.
Ripheus and Iph’itus by my side engage,
For valor one renown’d, and one for age.
Dymas and Hypanis by moonlight knew
My motions and my mien, and to my party drew; 460
With young Coroebus, who by love was led
To win renown and fair Cassandra’s bed,
And lately brought his troops to Priam’s aid,
Forewarn’d in vain by the prophetic maid.
Whom when I saw resolv’d in arms to fall, 465
And that one spirit animated all:
‘Brave souls!’ said I,—’but brave, alas! in vain—
Come, finish what our cruel fates ordain.
You see the desp’rate state of our affairs,
And heav’n’s protecting pow’rs are deaf to pray’rs. 470
The passive gods behold the Greeks defile
Their temples, and abandon to the spoil
Their own abodes: we, feeble few, conspire
To save a sinking town, involv’d in fire.
Then let us fall, but fall amidst our foes: 475
Despair of life the means of living shows.’
So bold a speech incourag’d their desire
Of death, and added fuel to their fire.
“As hungry wolves, with raging appetite,
Scour thro’ the fields, nor fear the stormy night— 480
Their whelps at home expect the promis’d food,
And long to temper their dry chaps in blood—
So rush’d we forth at once; resolv’d to die,
Resolv’d, in death, the last extremes to try.
We leave the narrow lanes behind, and dare 485
Th’ unequal combat in the public square:
Night was our friend; our leader was despair.
What tongue can tell the slaughter of that night?
What eyes can weep the sorrows and affright?
An ancient and imperial city falls: 490
The streets are fill’d with frequent funerals;
Houses and holy temples float in blood,
And hostile nations make a common flood.
Not only Trojans fall; but, in their turn,
The vanquish’d triumph, and the victors mourn. 495
Ours take new courage from despair and night:
Confus’d the fortune is, confus’d the fight.
All parts resound with tumults, plaints, and fears;
And grisly Death in sundry shapes appears.
Androgeos fell among us, with his band, 500
Who thought us Grecians newly come to land.
‘From whence,’ said he, ‘my friends, this long delay?
You loiter, while the spoils are borne away:
Our ships are laden with the Trojan store;
And you, like truants, come too late ashore.’ 505
He said, but soon corrected his mistake,
Found, by the doubtful answers which we make:
Amaz’d, he would have shunn’d th’ unequal fight;
But we, more num’rous, intercept his flight.
As when some peasant, in a bushy brake, 510
Has with unwary footing press’d a snake;
He starts aside, astonish’d, when he spies
His rising crest, blue neck, and rolling eyes;
So from our arms surpris’d Androgeos flies.
In vain; for him and his we compass’d round, 515
Possess’d with fear, unknowing of the ground,
And of their lives an easy conquest found.
Thus Fortune on our first endeavor smil’d.
Coroebus then, with youthful hopes beguil’d,
Swoln with success, and of a daring mind, 520
This new invention fatally design’d.
‘My friends,’ said he, ‘since Fortune shows the way,
’T is fit we should th’ auspicious guide obey.
For what has she these Grecian arms bestow’d,
But their destruction, and the Trojans’ good? 525
Then change we shields, and their devices bear:
Let fraud supply the want of force in war.
They find us arms.’ This said, himself he dress’d
In dead Androgeos’ spoils, his upper vest,
His painted buckler, and his plumy crest. 530
Thus Ripheus, Dymas, all the Trojan train,
Lay down their own attire, and strip the slain.
Mix’d with the Greeks, we go with ill presage,
Flatter’d with hopes to glut our greedy rage;
Unknown, assaulting whom we blindly meet, 535
And strew with Grecian carcasses the street.
Thus while their straggling parties we defeat,
Some to the shore and safer ships retreat;
And some, oppress’d with more ignoble fear,
Remount the hollow horse, and pant in secret there. 540
“But, ah! what use of valor can be made,
When heav’n’s propitious pow’rs refuse their aid!
Behold the royal prophetess, the fair
Cassandra, dragg’d by her dishevel’d hair,
Whom not Minerva’s shrine, nor sacred bands, 545
In safety could protect from sacrilegious hands:
On heav’n she cast her eyes, she sigh’d, she cried—
’T was all she could—her tender arms were tied.
So sad a sight Coroebus could not bear;
But, fir’d with rage, distracted with despair, 550
Amid the barb’rous ravishers he flew:
Our leader’s rash example we pursue.
But storms of stones, from the proud temple’s height,
Pour down, and on our batter’d helms alight:
We from our friends receiv’d this fatal blow, 555
Who thought us Grecians, as we seem’d in show.
They aim at the mistaken crests, from high;
And ours beneath the pond’rous ruin lie.
Then, mov’d with anger and disdain, to see
Their troops dispers’d, the royal virgin free, 560
The Grecians rally, and their pow’rs unite,
With fury charge us, and renew the fight.
The brother kings with Ajax join their force,
And the whole squadron of Thessalian horse.
“Thus, when the rival winds their quarrel try, 565
Contending for the kingdom of the sky,
South, east, and west, on airy coursers borne;
The whirlwind gathers, and the woods are torn:
Then Nereus strikes the deep; the billows rise,
And, mix’d with ooze and sand, pollute the skies. 570
The troops we squander’d first again appear
From several quarters, and enclose the rear.
They first observe, and to the rest betray,
Our diff’rent speech; our borrow’d arms survey.
Oppress’d with odds, we fall; Coroebus first, 575
At Pallas’ altar, by Peneleus pierc’d.
Then Ripheus follow’d, in th’ unequal fight;
Just of his word, observant of the right:
Heav’n thought not so. Dymas their fate attends,
With Hypanis, mistaken by their friends. 580
Nor, Pantheus, thee, thy miter, nor the bands
Of awful Phœbus, sav’d from impious hands.
Ye Trojan flames, your testimony bear,
What I perform’d, and what I suffer’d there;
No sword avoiding in the fatal strife, 585
Expos’d to death, and prodigal of life;
Witness, ye heavens! I live not by my fault:
I strove to have deserv’d the death I sought.
But, when I could not fight, and would have died,
Borne off to distance by the growing tide, 590
Old Iphitus and I were hurried thence,
With Pelias wounded, and without defense.
New clamors from th’ invested palace ring:
We run to die, or disengage the king.
So hot th’ assault, so high the tumult rose, 595
While ours defend, and while the Greeks oppose
As all the Dardan and Argolic race
Had been contracted in that narrow space;
Or as all Ilium else were void of fear,
And tumult, war, and slaughter, only there. 600
Their targets in a tortoise cast, the foes,
Secure advancing, to the turrets rose:
Some mount the scaling ladders; some, more bold,
Swerve upwards, and by posts and pillars hold;
Their left hand gripes their bucklers in th’ ascent, 605
While with their right they seize the battlement.
From their demolish’d tow’rs the Trojans throw
Huge heaps of stones, that, falling, crush the foe;
And heavy beams and rafters from the sides
(Such arms their last necessity provides) 610
And gilded roofs, come tumbling from on high,
The marks of state and ancient royalty.
The guards below, fix’d in the pass, attend
The charge undaunted, and the gate defend.
Renew’d in courage with recover’d breath, 615
A second time we ran to tempt our death,
To clear the palace from the foe, succeed
The weary living, and revenge the dead.
“A postern door, yet unobserv’d and free,
Join’d by the length of a blind gallery, 620
To the king’s closet led: a way well known
To Hector’s wife, while Priam held the throne,
Thro’ which she brought Astyanax, unseen,
To cheer his grandsire and his grandsire’s queen.
Thro’ this we pass, and mount the tow’r, from whence 625
With unavailing arms the Trojans make defense.
From this the trembling king had oft descried
The Grecian camp, and saw their navy ride.
Beams from its lofty height with swords we hew,
Then, wrenching with our hands, th’ assault renew; 630
And, where the rafters on the columns meet,
We push them headlong with our arms and feet.
The lightning flies not swifter than the fall,
Nor thunder louder than the ruin’d wall:
Down goes the top at once; the Greeks beneath 635
Are piecemeal torn, or pounded into death.
Yet more succeed, and more to death are sent;
We cease not from above, nor they below relent.
Before the gate stood Pyrrhus, threat’ning loud,
With glitt’ring arms conspicuous in the crowd. 640
So shines, renew’d in youth, the crested snake,
Who slept the winter in a thorny brake,
And, casting off his slough when spring returns,
Now looks aloft, and with new glory burns;
Restor’d with pois’nous herbs, his ardent sides 645
Reflect the sun; and rais’d on spires he rides;
High o’er the grass, hissing he rolls along,
And brandishes by fits his forky tongue.
Proud Periphas, and fierce Automedon,
His father’s charioteer, together run 650
To force the gate; the Scyrian infantry
Rush on in crowds, and the barr’d passage free.
Ent’ring the court, with shouts the skies they rend;
And flaming firebrands to the roofs ascend.
Himself, among the foremost, deals his blows, 655
And with his ax repeated strokes bestows
On the strong doors; then all their shoulders ply,
Till from the posts the brazen hinges fly.
He hews apace; the double bars at length
Yield to his ax and unresisted strength. 660
A mighty breach is made: the rooms conceal’d
Appear, and all the palace is reveal’d;
The halls of audience, and of public state,
And where the lonely queen in secret sate.
Arm’d soldiers now by trembling maids are seen, 665
With not a door, and scarce a space, between.
The house is fill’d with loud laments and cries,
And shrieks of women rend the vaulted skies;
The fearful matrons run from place to place,
And kiss the thresholds, and the posts embrace. 670
The fatal work inhuman Pyrrhus plies,
And all his father sparkles in his eyes;
Nor bars, nor fighting guards, his force sustain:
The bars are broken, and the guards are slain.
In rush the Greeks, and all the apartments fill; 675
Those few defendants whom they find, they kill.
Not with so fierce a rage the foaming flood
Roars, when he finds his rapid course withstood;
Bears down the dams with unresisted sway,
And sweeps the cattle and the cots away. 680
These eyes beheld him when he march’d between
The brother kings: I saw th’ unhappy queen,
The hundred wives, and where old Priam stood,
To stain his hallow’d altar with his brood.
The fifty nuptial beds (such hopes had he, 685
So large a promise, of a progeny),
The posts, of plated gold, and hung with spoils,
Fell the reward of the proud victor’s toils.
Where’er the raging fire had left a space,
The Grecians enter and possess the place. 690
“Perhaps you may of Priam’s fate enquire.
He, when he saw his regal town on fire,
His ruin’d palace, and his ent’ring foes,
On ev’ry side inevitable woes,
In arms, disus’d, invests his limbs, decay’d, 695
Like them, with age; a late and useless aid.
His feeble shoulders scarce the weight sustain;
Loaded, not arm’d, he creeps along with pain,
Despairing of success, ambitious to be slain!
Uncover’d but by heav’n, there stood in view 700
An altar; near the hearth a laurel grew,
Dodder’d with age, whose boughs encompass round
The household gods, and shade the holy ground.
Here Hecuba, with all her helpless train
Of dames, for shelter sought, but sought in vain. 705
Driv’n like a flock of doves along the sky,
Their images they hug, and to their altars fly.
The Queen, when she beheld her trembling lord,
And hanging by his side a heavy sword,
‘What rage,’ she cried, ‘has seiz’d my husband’s mind? 710
What arms are these, and to what use design’d?
These times want other aids! Were Hector here,
Ev’n Hector now in vain, like Priam, would appear.
With us, one common shelter thou shalt find,
Or in one common fate with us be join’d.’ 715
She said, and with a last salute embrac’d
The poor old man, and by the laurel plac’d.
Behold! Polites, one of Priam’s sons,
Pursued by Pyrrhus, there for safety runs.
Thro’ swords and foes, amaz’d and hurt, he flies 720
Thro’ empty courts and open galleries.
Him Pyrrhus, urging with his lance, pursues,
And often reaches, and his thrusts renews.
The youth, transfix’d, with lamentable cries,
Expires before his wretched parent’s eyes: 725
Whom gasping at his feet when Priam saw,
The fear of death gave place to nature’s law;
And, shaking more with anger than with age,
‘The gods,’ said he, ‘requite thy brutal rage!
As sure they will, barbarian, sure they must, 730
If there be gods in heav’n, and gods be just—
Who tak’st in wrongs an insolent delight;
With a son’s death t’ infect a father’s sight.
Not he, whom thou and lying fame conspire
To call thee his—not he, thy vaunted sire, 735
Thus us’d my wretched age: the gods he fear’d,
The laws of nature and of nations heard.
He cheer’d my sorrows, and, for sums of gold,
The bloodless carcass of my Hector sold;
Pitied the woes a parent underwent, 740
And sent me back in safety from his tent.’
“This said, his feeble hand a javelin threw,
Which, flutt’ring, seem’d to loiter as it flew:
Just, and but barely, to the mark it held,
And faintly tinkled on the brazen shield. 745
“Then Pyrrhus thus: ‘Go thou from me to fate,
And to my father my foul deeds relate.
Now die!’ With that he dragg’d the trembling sire,
Slidd’ring thro’ clotter’d blood and holy mire,
(The mingled paste his murder’d son had made,) 750
Haul’d from beneath the violated shade,
And on the sacred pile the royal victim laid.
His right hand held his bloody falchion bare,
His left he twisted in his hoary hair;
Then, with a speeding thrust, his heart he found: 755
The lukewarm blood came rushing thro’ the wound,
And sanguine streams distain’d the sacred ground.
Thus Priam fell, and shar’d one common fate
With Troy in ashes, and his ruin’d state:
He, who the scepter of all Asia sway’d, 760
Whom monarchs like domestic slaves obey’d.
On the bleak shore now lies th’ abandon’d king,
A headless carcass, and a nameless thing.
“Then, not before, I felt my cruddled blood
Congeal with fear, my hair with horror stood: 765
My father’s image fill’d my pious mind,
Lest equal years might equal fortune find.
Again I thought on my forsaken wife,
And trembled for my son’s abandon’d life.
I look’d about, but found myself alone, 770
Deserted at my need! My friends were gone.
Some spent with toil, some with despair oppress’d,
Leap’d headlong from the heights; the flames consum’d the rest.
Thus, wand’ring in my way, without a guide,
The graceless Helen in the porch I spied 775
Of Vesta’s temple; there she lurk’d alone;
Muffled she sate, and, what she could, unknown:
But, by the flames that cast their blaze around,
That common bane of Greece and Troy I found.
For Ilium burnt, she dreads the Trojan sword; 780
More dreads the vengeance of her injur’d lord;
Ev’n by those gods who refug’d her abhorr’d.
Trembling with rage, the strumpet I regard,
Resolv’d to give her guilt the due reward:
‘Shall she triumphant sail before the wind, 785
And leave in flames unhappy Troy behind?
Shall she her kingdom and her friends review,
In state attended with a captive crew,
While unreveng’d the good old Priam falls,
And Grecian fires consume the Trojan walls? 790
For this the Phrygian fields and Xanthian flood
Were swell’d with bodies, and were drunk with blood?
’T is true, a soldier can small honor gain,
And boast no conquest, from a woman slain:
Yet shall the fact not pass without applause, 795
Of vengeance taken in so just a cause;
The punish’d crime shall set my soul at ease,
And murm’ring manes of my friends appease.’
Thus while I rave, a gleam of pleasing light
Spread o’er the place; and, shining heav’nly bright, 800
My mother stood reveal’d before my sight
Never so radiant did her eyes appear;
Not her own star confess’d a light so clear:
Great in her charms, as when on gods above
She looks, and breathes herself into their love. 805
She held my hand, the destin’d blow to break;
Then from her rosy lips began to speak:
‘My son, from whence this madness, this neglect
Of my commands, and those whom I protect?
Why this unmanly rage? Recall to mind 810
Whom you forsake, what pledges leave behind.
Look if your helpless father yet survive,
Or if Ascanius or Creusa live.
Around your house the greedy Grecians err;
And these had perish’d in the nightly war, 815
But for my presence and protecting care.
Not Helen’s face, nor Paris, was in fault;
But by the gods was this destruction brought.
Now cast your eyes around, while I dissolve
The mists and films that mortal eyes involve, 820
Purge from your sight the dross, and make you see
The shape of each avenging deity.
Enlighten’d thus, my just commands fulfil,
Nor fear obedience to your mother’s will.
Where yon disorder’d heap of ruin lies, 825
Stones rent from stones; where clouds of dust arise—
Amid that smother Neptune holds his place,
Below the wall’s foundation drives his mace,
And heaves the building from the solid base.
Look where, in arms, imperial Juno stands 830
Full in the Scæan gate, with loud commands,
Urging on shore the tardy Grecian bands.
See! Pallas, of her snaky buckler proud,
Bestrides the tow’r, refulgent thro’ the cloud:
See! Jove new courage to the foe supplies, 835
And arms against the town the partial deities.
Haste hence, my son; this fruitless labor end:
Haste, where your trembling spouse and sire attend:
Haste; and a mother’s care your passage shall befriend.’
She said, and swiftly vanish’d from my sight, 840
Obscure in clouds and gloomy shades of night.
I look’d, I listen’d; dreadful sounds I hear;
And the dire forms of hostile gods appear.
Troy sunk in flames I saw (nor could prevent),
And Ilium from its old foundations rent; 845
Rent like a mountain ash, which dar’d the winds,
And stood the sturdy strokes of lab’ring hinds.
About the roots the cruel ax resounds;
The stumps are pierc’d with oft-repeated wounds:
The war is felt on high; the nodding crown 850
Now threats a fall, and throws the leafy honors down.
To their united force it yields, tho’ late,
And mourns with mortal groans th’ approaching fate:
The roots no more their upper load sustain;
But down she falls, and spreads a ruin thro’ the plain. 855
“Descending thence, I scape thro’ foes and fire:
Before the goddess, foes and flames retire.
Arriv’d at home, he, for whose only sake,
Or most for his, such toils I undertake,
The good Anchises, whom, by timely flight, 860
I purpos’d to secure on Ida’s height,
Refus’d the journey, resolute to die
And add his fun’rals to the fate of Troy,
Rather than exile and old age sustain.
‘Go you, whose blood runs warm in ev’ry vein. 865
Had Heav’n decreed that I should life enjoy,
Heav’n had decreed to save unhappy Troy.
’T is, sure, enough, if not too much, for one,
Twice to have seen our Ilium overthrown.
Make haste to save the poor remaining crew, 870
And give this useless corpse a long adieu.
These weak old hands suffice to stop my breath;
At least the pitying foes will aid my death,
To take my spoils, and leave my body bare:
As for my sepulcher, let Heav’n take care. 875
’T is long since I, for my celestial wife
Loath’d by the gods, have dragg’d a ling’ring life;
Since ev’ry hour and moment I expire,
Blasted from heav’n by Jove’s avenging fire.’
This oft repeated, he stood fix’d to die: 880
Myself, my wife, my son, my family,
Intreat, pray, beg, and raise a doleful cry—
‘What, will he still persist, on death resolve,
And in his ruin all his house involve!’
He still persists his reasons to maintain; 885
Our pray’rs, our tears, our loud laments, are vain.
“Urg’d by despair, again I go to try
The fate of arms, resolv’d in fight to die:
‘What hope remains, but what my death must give?
Can I, without so dear a father, live? 890
You term it prudence, what I baseness call:
Could such a word from such a parent fall?
If Fortune please, and so the gods ordain,
That nothing should of ruin’d Troy remain,
And you conspire with Fortune to be slain, 895
The way to death is wide, th’ approaches near:
For soon relentless Pyrrhus will appear,
Reeking with Priam’s blood—the wretch who slew
The son (inhuman) in the father’s view,
And then the sire himself to the dire altar drew. 900
O goddess mother, give me back to Fate;
Your gift was undesir’d, and came too late!
Did you, for this, unhappy me convey
Thro’ foes and fires, to see my house a prey?
Shall I my father, wife, and son behold, 905
Welt’ring in blood, each other’s arms infold?
Haste! gird my sword, tho’ spent and overcome:
’T is the last summons to receive our doom.
I hear thee, Fate; and I obey thy call!
Not unreveng’d the foe shall see my fall. 910
Restore me to the yet unfinish’d fight:
My death is wanting to conclude the night.’
Arm’d once again, my glitt’ring sword I wield,
While th’ other hand sustains my weighty shield,
And forth I rush to seek th’ abandon’d field. 915
I went; but sad Creusa stopp’d my way,
And cross the threshold in my passage lay,
Embrac’d my knees, and, when I would have gone,
Shew’d me my feeble sire and tender son:
‘If death be your design, at least,’ said she, 920
‘Take us along to share your destiny.
If any farther hopes in arms remain,
This place, these pledges of your love, maintain.
To whom do you expose your father’s life,
Your son’s, and mine, your now forgotten wife!’ 925
While thus she fills the house with clam’rous cries,
Our hearing is diverted by our eyes:
For, while I held my son, in the short space
Betwixt our kisses and our last embrace;
Strange to relate, from young Iulus’ head 930
A lambent flame arose, which gently spread
Around his brows, and on his temples fed.
Amaz’d, with running water we prepare
To quench the sacred fire, and slake his hair;
But old Anchises, vers’d in omens, rear’d 935
His hands to heav’n, and this request preferr’d:
‘If any vows, almighty Jove, can bend
Thy will; if piety can pray’rs commend,
Confirm the glad presage which thou art pleas’d to send.’
Scarce had he said, when, on our left, we hear 940
A peal of rattling thunder roll in air:
There shot a streaming lamp along the sky,
Which on the winged lightning seem’d to fly;
From o’er the roof the blaze began to move,
And, trailing, vanish’d in th’ Idæan grove. 945
It swept a path in heav’n, and shone a guide,
Then in a steaming stench of sulphur died.
“The good old man with suppliant hands implor’d
The gods’ protection, and their star ador’d.
‘Now, now,’ said he, ‘my son, no more delay! 950
I yield, I follow where Heav’n shews the way.
Keep, O my country gods, our dwelling place,
And guard this relic of the Trojan race,
This tender child! These omens are your own,
And you can yet restore the ruin’d town. 955
At least accomplish what your signs foreshow:
I stand resign’d, and am prepar’d to go.’
“He said. The crackling flames appear on high.
And driving sparkles dance along the sky.
With Vulcan’s rage the rising winds conspire, 960
And near our palace roll the flood of fire.
‘Haste, my dear father, (’t is no time to wait,)
And load my shoulders with a willing freight.
Whate’er befalls, your life shall be my care;
One death, or one deliv’rance, we will share. 965
My hand shall lead our little son; and you,
My faithful consort, shall our steps pursue.
Next, you, my servants, heed my strict commands:
Without the walls a ruin’d temple stands,
To Ceres hallow’d once; a cypress nigh 970
Shoots up her venerable head on high,
By long religion kept; there bend your feet,
And in divided parties let us meet.
Our country gods, the relics, and the bands,
Hold you, my father, in your guiltless hands: 975
In me ’t is impious holy things to bear,
Red as I am with slaughter, new from war,
Till in some living stream I cleanse the guilt
Of dire debate, and blood in battle spilt.’
Thus, ord’ring all that prudence could provide, 980
I clothe my shoulders with a lion’s hide
And yellow spoils; then, on my bending back,
The welcome load of my dear father take;
While on my better hand Ascanius hung,
And with unequal paces tripp’d along. 985
Creusa kept behind; by choice we stray
Thro’ ev’ry dark and ev’ry devious way.
I, who so bold and dauntless, just before,
The Grecian darts and shock of lances bore,
At ev’ry shadow now am seiz’d with fear, 990
Not for myself, but for the charge I bear;
Till, near the ruin’d gate arriv’d at last,
Secure, and deeming all the danger past,
A frightful noise of trampling feet we hear.
My father, looking thro’ the shades, with fear, 995
Cried out: ‘Haste, haste, my son, the foes are nigh;
Their swords and shining armor I descry.’
Some hostile god, for some unknown offense,
Had sure bereft my mind of better sense;
For, while thro’ winding ways I took my flight, 1000
And sought the shelter of the gloomy night,
Alas! I lost Creusa: hard to tell
If by her fatal destiny she fell,
Or weary sate, or wander’d with affright;
But she was lost for ever to my sight. 1005
I knew not, or reflected, till I meet
My friends, at Ceres’ now deserted seat.
We met: not one was wanting; only she
Deceiv’d her friends, her son, and wretched me.
“What mad expressions did my tongue refuse! 1010
Whom did I not, of gods or men, accuse!
This was the fatal blow, that pain’d me more
Than all I felt from ruin’d Troy before.
Stung with my loss, and raving with despair,
Abandoning my now forgotten care, 1015
Of counsel, comfort, and of hope bereft,
My sire, my son, my country gods I left.
In shining armor once again I sheathe
My limbs, not feeling wounds, nor fearing death.
Then headlong to the burning walls I run, 1020
And seek the danger I was forc’d to shun.
I tread my former tracks; thro’ night explore
Each passage, ev’ry street I cross’d before.
All things were full of horror and affright,
And dreadful ev’n the silence of the night. 1025
Then to my father’s house I make repair,
With some small glimpse of hope to find her there.
Instead of her, the cruel Greeks I met;
The house was fill’d with foes, with flames beset.
Driv’n on the wings of winds, whole sheets of fire, 1030
Thro’ air transported, to the roofs aspire.
From thence to Priam’s palace I resort,
And search the citadel and desart court.
Then, unobserv’d, I pass by Juno’s church:
A guard of Grecians had possess’d the porch; 1035
There Phœnix and Ulysses watch the prey,
And thither all the wealth of Troy convey:
The spoils which they from ransack’d houses brought,
And golden bowls from burning altars caught,
The tables of the gods, the purple vests, 1040
The people’s treasure, and the pomp of priests.
A rank of wretched youths, with pinion’d hands,
And captive matrons, in long order stands.
Then, with ungovern’d madness, I proclaim,
Thro’ all the silent street, Creusa’s name: 1045
Creusa still I call; at length she hears,
And sudden thro’ the shades of night appears—
Appears, no more Creusa, nor my wife,
But a pale specter, larger than the life.
Aghast, astonish’d, and struck dumb with fear, 1050
I stood; like bristles rose my stiffen’d hair.
Then thus the ghost began to soothe my grief
‘Nor tears, nor cries, can give the dead relief.
Desist, my much-lov’d lord, ’t indulge your pain;
You bear no more than what the gods ordain. 1055
My fates permit me not from hence to fly;
Nor he, the great controller of the sky.
Long wand’ring ways for you the pow’rs decree;
On land hard labors, and a length of sea.
Then, after many painful years are past, 1060
On Latium’s happy shore you shall be cast,
Where gentle Tiber from his bed beholds
The flow’ry meadows, and the feeding folds.
There end your toils; and there your fates provide
A quiet kingdom, and a royal bride: 1065
There fortune shall the Trojan line restore,
And you for lost Creusa weep no more.
Fear not that I shall watch, with servile shame,
Th’ imperious looks of some proud Grecian dame;
Or, stooping to the victor’s lust, disgrace 1070
My goddess mother, or my royal race.
And now, farewell! The parent of the gods
Restrains my fleeting soul in her abodes:
I trust our common issue to your care.’
She said, and gliding pass’d unseen in air. 1075
I strove to speak: but horror tied my tongue;
And thrice about her neck my arms I flung,
And, thrice deceiv’d, on vain embraces hung.
Light as an empty dream at break of day,
Or as a blast of wind, she rush’d away. 1080
“Thus having pass’d the night in fruitless pain,
I to my longing friends return again,
Amaz’d th’ augmented number to behold,
Of men and matrons mix’d, of young and old;
A wretched exil’d crew together brought, 1085
With arms appointed, and with treasure fraught,
Resolv’d, and willing, under my command,
To run all hazards both of sea and land.
The Morn began, from Ida, to display
Her rosy cheeks; and Phosphor led the day: 1090
Before the gates the Grecians took their post,
And all pretense of late relief was lost.
I yield to Fate, unwillingly retire,
And, loaded, up the hill convey my sire.”
OUT of the little chapel I burst
Into the fresh night air again.
I had waited a good five minutes first
In the doorway, to escape the rain
That drove in gusts down the common’s centre,
At the edge of which the chapel stands,
Before I plucked up heart to enter:
Heaven knows how many sorts of hands
Reached past me, groping for the latch
Of the inner door that hung on catch,
More obstinate the more they fumbled,
Till, giving way at last with a scold
Of the crazy hinge, in squeezed or tumbled
One sheep more to the rest in fold,
And left me irresolute, standing sentry
In the sheepfold’s lath-and-plaster entry,
Four feet long by two feet wide,
Partitioned off from the vast inside—
I blocked up half of it at least.
No remedy; the rain kept driving:
They eyed me much as some wild beast,
The congregation, still arriving,
Some of them by the mainroad, white
A long way past me into the night,
Skirting the common, then diverging;
Not a few suddenly emerging
From the common’s self thro’ the paling-gaps,—
—They house in the gravel-pits perhaps,
Where the road stops short with its safeguard border
Of lamps, as tired of such disorder;—
But the most turned in yet more abruptly
From a certain squalid knot of alleys,
Where the town’s bad blood once slept corruptly,
Which now the little chapel rallies
And leads into day again,—its priestliness
Lending itself to hide their beastliness
So cleverly (thanks in part to the mason),
And putting so cheery a whitewashed face on
Those neophytes too much in lack of it,
That, where you cross the common as I did,
And meet the party thus presided,
“Mount Zion,” with Love-lane at the back of it,
They front you as little disconcerted,
As, bound for the hills, her fate averted
And her wicked people made to mind him,
Lot might have marched with Gomorrah behind him.
Well, from the road, the lanes or the common,
In came the flock: the fat weary woman,
Panting and bewildered, down-clapping
Her umbrella with a mighty report,
Grounded it by me, wry and flapping,
A wreck of whalebones; then, with a snort,
Like a startled horse, at the interloper
Who humbly knew himself improper,
But could not shrink up small enough,
Round to the door, and in,—the gruff
Hinge’s invariable scold
Making your very blood run cold.
Prompt in the wake of her, up-pattered
On broken clogs, the many-tattered
Little old-faced, peaking sister-turned-mother
Of the sickly babe she tried to smother
Somehow up, with its spotted face,
From the cold, on her breast, the one warm place;
She too must stop, wring the poor suds dry
Of a draggled shawl, and add thereby
Her tribute to the door-mat, sopping
Already from my own clothes’ dropping,
Which yet she seemed to grudge I should stand on;
Then stooping down to take off her pattens,
She bore them defiantly, in each hand one,
Planted together before her breast
And its babe, as good as a lance in rest.
Close on her heels, the dingy satins
Of a female something, past me flitted,
With lips as much too white, as a streak
Lay far too red on each hollow cheek;
And it seemed the very door-hinge pitied
All that was left of a woman once,
Holding at least its tongue for the nonce.
Then a tall yellow man, like the Penitent Thief,
With his jaw bound up in a handkerchief,
And eyelids screwed together tight,
Led himself in by some inner light.
And, except from him, from each that entered,
I had the same interrogation—
“What, you, the alien, you have ventured
“To take with us, elect, your station?
“A carer for none of it, a Gallio?”—
Thus, plain as print, I read the glance
At a common prey, in each countenance,
As of huntsman giving his hounds the tallyho:
And, when the door’s cry drowned their wonder,
The draught, it always sent in shutting,
Made the flame of the single tallow candle
In the cracked square lanthorn I stood under,
Shoot its blue lip at me, rebutting,
As it were, the luckless cause of scandal:
I verily thought the zealous light
(In the chapel’s secret, too!) for spite,
Would shudder itself clean off the wick,
With the airs of a St. John’s Candlestick.
There was no standing it much longer.
“Good folks,” said I, as resolve grew stronger,
“This way you perform the Grand-Inquisitor,
“When the weather sends you a chance visitor?
“You are the men, and wisdom shall die with you,
“And none of the old Seven Churches vie with you!
“But still, despite the pretty perfection
“To which you carry your trick of exclusiveness,
“And, taking God’s word under wise protection,
“Correct its tendency to diffusiveness,
“Bidding one reach it over hot ploughshares,—
“Still, as I say, though you’ve found salvation,
“If I should choose to cry—as now—‘Shares!’—
“See if the best of you bars me my ration!
“Because I prefer for my expounder
“Of the laws of the feast, the feast’s own Founder:
“Mine’s the same right with your poorest and sickliest,
“Supposing I don the marriage-vestiment;
“So, shut your mouth, and open your Testament,
“And carve me my portion at your quickliest!”
Accordingly, as a shoemaker’s lad
With wizened face in want of soap,
And wet apron wound round his waist like a rope,
After stopping outside, for his cough was bad,
To get the fit over, poor gentle creature,
And so avoid disturbing the preacher,
Passed in, I sent my elbow spikewise
At the shutting door, and entered likewise,—
Received the hinge’s accustomed greeting,
Crossed the threshold’s magic pentacle,
And found myself in full conventicle,
—To wit, in Zion Chapel Meeting,
On the Christmas-Eve of ’Forty-nine,
Which, calling its flock to their special clover,
Found them assembled and one sheep over,
Whose lot, as the weather pleased, was mine.
I very soon had enough of it.
The hot smell and the human noises,
And my neighbour’s coat, the greasy cuff of it,
Were a pebble-stone that a child’s hand poises,
Compared with the pig-of-lead-like pressure
Of the preaching-man’s immense stupidity,
As he poured his doctrine forth, full measure,
To meet his audience’s avidity.
You needed not the wit of the Sybil
To guess the cause of it all, in a twinkling—
No sooner had our friend an inkling
Of treasure hid in the Holy Bible,
(Whenever it was the thought first struck hin
How Death, at unawares, might duck him
Deeper than the grave, and quench
The gin-shop’s light in Hell’s grim drench)
Than he handled it so, in fine irreverence,
As to hug the Book of books to pieces:
And, a patchwork of chapters and texts in severance,
Not improved by the private dog’s-ears and creases,
Having clothed his own soul with, he’d fain see equipt yours,—
So tossed you again your Holy Scriptures.
And you picked them up, in a sense, no doubt:
Nay, had but a single face of my neighbours
Appeared to suspect that the preacher’s labours
Were help which the world could be saved without,
’Tis odds but I had borne in quiet
A qualm or two at my spiritual diet;
Or, who can tell? had even mustered
Somewhat to urge in behalf of the sermon:
But the flock sate on, divinely flustered,
Sniffing, methought, its dew of Hermon
With such content in every snuffle,
As the devil inside us loves to ruffle.
My old fat woman purred with pleasure,
And thumb round thumb went twirling faster
While she, to his periods keeping measure,
Maternally devoured the pastor.
The man with the handkerchief, untied it.
Showed us a horrible wen inside it,
Gave his eyelids yet another screwing.
And rocked himself as the woman was doing.
The shoemaker’s lad, discreetly choking,
Kept down his cough. ’Twas too provoking!
My gorge rose at the nonsense and stuff of it,
And saying, like Eve when she plucked the apple,
“I wanted a taste, and now there’s enough of it,”
I flung out of the little chapel.
There was a lull in the rain, a lull
In the wind too; the moon was risen,
And would have shone out pure and full,
But for the ramparted cloud-prison,
Block on block built up in the west,
For what purpose the wind knows best,
Who changes his mind continually.
And the empty other half of the sky
Seemed in its silence as if it knew
What, any moment, might look through
A chance-gap in that fortress massy:—
Through its fissures you got hints
Of the flying moon, by the shifting tints,
Now, a dull lion-colour, now, brassy
Burning to yellow, and whitest yellow,
Like furnace-smoke just ere the flames bellow,
All a-simmer with intense strain
To let her through,—then blank again,
At the hope of her appearance failing.
Just by the chapel, a break in the railing
Shows a narrow path directly across;
’Tis ever dry walking there, on the moss—
Besides, you go gently all the way uphill:
I stooped under and soon felt better:
My head grew light, my limbs more supple,
As I walked on, glad to have slipt the fetter;
My mind was full of the scene I had left,
That placid flock, that pastor vociferant,
—How this outside was pure and different!
The sermon, now—what a mingled weft
Of good and ill! were either less,
Its fellow had coloured the whole distinctly;
But alas for the excellent earnestness,
And the truths, quite true if stated succinctly,
But as surely false, in their quaint presentment,
However to pastor and flock’s contentment!
Say rather, such truths looked false to your eyes,
With his provings and parallels twisted and twined,
Till how could you know them, grown double their size,
In the natural fog of the good man’s mind?
Like yonder spots of our roadside lamps,
Haloed about with the common’s damps.
Truth remains true, the fault’s in the prover;
The zeal was good, and the aspiration;
And yet, and yet, yet, fifty times over,
Pharaoh received no demonstration
By his Baker’s dream of Baskets Three,
Of the doctrine of the Trinity,—
Although, as our preacher thus embellished it,
Apparently his hearers relished it
With so unfeigned a gust—who knows if
They did not prefer our friend to Joseph?
But so it is everywhere, one way with all of them!
These people have really felt, no doubt,
A something, the motion they style the Call of them;
And this is their method of bringing about,
By a mechanism of words and tones,
(So many texts in so many groans)
A sort of reviving or reproducing,
More or less perfectly, (who can tell?—)
Of the mood itself, that strengthens by using;
And how it happens, I understand well.
A tune was born in my head last week,
Out of the thump-thump and shriek-shriek
Of the train, as I came by it, up from Manchester;
And when, next week, I take it back again,
My head will sing to the engine’s clack again,
While it only makes my neighbour’s haunches stir,
—Finding no dormant musical sprout
In him, as in me, to be jolted out.
’Tis the taught already that profit by teaching;
He gets no more from the railway’s preaching,
Than, from this preacher who does the rail’s office, I,
Whom therefore the flock casts a jealous eye on.
Still, why paint over their door “Mount Zion,”
To which all flesh shall come, saith the prophecy?
But wherefore be harsh on a single case?
After how many modes, this Christmas-Eve,
Does the selfsame weary thing take place?
The same endeavour to make you believe,
And much with the same effect, no more:
Each method abundantly convincing,
As I say, to those convinced before,
But scarce to he swallowed without wincing,
By the not-as-yet-convinced. For me,
I have my own church equally.
And in this church my faith sprang first!
(I said, as I reached the rising ground,
And the wind began again, with a burst
Of rain in my face, and a glad rebound
From the heart beneath, as if, God speeding me,
I entered His church-door, Nature leading me)
—In youth I looked to these very skies,
And probing their immensities,
I found God there, His visible power;
Yet felt in my heart, amid all its sense
Of that power, an equal evidence
That His love, there too, was the nobler dower.
For the loving worm within its clod,
Were diviner than a loveless god
Amid his worlds, I will dare to say.
You know what I mean: God’s all, man’s nought:
But also, God, whose pleasure brought
Man into being, stands away
As it were, an handbreadth off, to give
Room for the newly-made to live,
And look at Him from a place apart,
And use his gifts of brain and heart,
Given, indeed, but to keep for ever.
Who speaks of man, then, must not sever
Man’s very elements from man,
Saying, “But all is God’s”—whose plan
Was to create man and then leave him
Able, His own word saith, to grieve Him,
But able to glorify Him too,
As a mere machine could never do,
That prayed or praised, all unaware
Of its fitness for aught but praise and prayer,
Made perfect as a thing of course.
Man, therefore, stands on his own stock
Of love and power as a pin-point rock,
And, looking to God who ordained divorce
Of the rock from His boundless continent,
Sees in His Power made evident,
Only excess by a million fold
O’er the power God gave man in the mould.
For, see: Man’s hand, first formed to carry
A few pounds’ weight, when taught to marry
Its strength with an engine’s, lifts a mountain,
—Advancing in power by one degree;
And why count steps through eternity?
But Love is the ever springing fountain:
Man may enlarge or narrow his bed
For the water’s play, but the water head—
How can he multiply or reduce it?
As easy create it, as cause it to cease:
He may profit by it, or abuse it;
But ’tis not a thing to bear increase
As power will: be love less or more
In the heart of man, he keeps it shut
Or opes it wide as he pleases, but
Love’s sum remains what it was before.
So, gazing up, in my youth, at love
As seen through power, ever above
All modes which make it manifest,
My soul brought all to a single test—
That He, the Eternal First and Last,
Who, in His power, had so surpassed
All man conceives of what is might,—
Whose wisdom, too, showed infinite,
—Would prove as infinitely good;
Would never, my soul understood,
With power to work all love desires,
Bestow e’en less than man requires:
That He who endlessly was teaching,
Above my spirit’s utmost reaching,
What love can do in the leaf or stone,
(So that to master this alone,
This done in the stone or leaf for me,
I must go on learning endlessly)
Would never need that I, in turn,
Should point him out a defect unheeded,
And show that God had yet to learn
What the meanest human creature needed,—
—Not life, to wit, for a few short years,
Tracking His way through doubts and fears,
While the stupid earth on which I stay
Suffers no change, but passive adds
Its myriad years to myriads,
Though I, He gave it to, decay,
Seeing death come and choose about me,
And my dearest ones depart without me.
No! love which, on earth, amid all the shows of it,
Has ever been seen the sole good of life in it,
The love, ever growing there, spite of the strife in it,
Shall arise, made perfect, from death’s repose of it!
And I shall behold Thee, face to face,
O God, and in Thy light retrace
How in all I loved here, still wast Thou!
Whom pressing to, then, as I fain would now,
I shall find as able to satiate
The love, Thy gift, as my spirit’s wonder
Thou art able to quicken and sublimate,
Was this sky of Thine, that I now walk under,
And glory in Thee as thus I gaze,
—Thus, thus! oh, let men keep their ways
Of seeking Thee in a narrow shrine—
Be this my way! And this is mine!
For lo, what think you? suddenly
The rain and the wind ceased, and the sky
Received at once the full fruition
Of the moon’s consummate apparition.
The black cloud-barricade was riven,
Ruined beneath her feet, and driven
Deep in the west; while, bare and breathless,
North and south and east lay ready
For a glorious Thing, that, dauntless, deathless,
Sprang across them, and stood steady.
’Twas a moon-rainbow, vast and perfect,
From heaven to heaven extending, perfect
As the mother-moon’s self, full in face.
It rose, distinctly at the base
With its seven proper colours chorded,
Which still, in the rising, were compressed,
Until at last they coalesced,
And supreme the spectral creature lorded
In a triumph of whitest white,—
Above which intervened the night.
But above night too, like the next,
The second of a wondrous sequence,
Reaching in rare and rarer frequence,
Till the heaven of heavens be circumflext,
Another rainbow rose, a mightier,
Fainter, flushier, and flightier,—
Rapture dying along its verge!
Oh, whose foot shall I see emerge,
WHOSE, from the straining topmost dark,
On to the keystone of that arc?
This sight was shown me, there and then,—
Me, one out of a world of men,
Singled forth, as the chance might hap
To another, if in a thunderclap
Where I heard noise, and you saw flame,
Some one man knew God called his name.
For me, I think I said, “Appear!
“Good were it to be ever here.
“If Thou wilt, let me build to Thee
“Where, for ever in Thy presence,
“In extatic acquiescence,
“Far alike from thriftless learning
“And ignorance’s undiscerning,
“ I may worship and remain!”
Thus, at the show above me, gazing
With upturned eyes, I felt my brain
Glutted with the glory, blazing
Throughout its whole mass, over and under,
Until at length it burst asunder,
And out of it bodily there streamed
The too-much glory, as it seemed,
Passing from out me to the ground,
Then palely serpentining round
Into the dark with mazy error.
All at once I looked up with terror.
He was there.
He Himself with His human air,
On the narrow pathway, just before:
I saw the back of Him, no more—
He had left the chapel, then, as I.
I forgot all about the sky.
No face: only the sight
Of a sweepy Garment, vast and white,
With a hem that I could recognise.
I felt terror, no surprise:
My mind filled with the cataract,
At one bound, of the mighty fact.
I remembered, He did say
Doubtless, that, to this world’s end,
Where two or three should meet and pray,
He would be in the midst, their Friend:
Certainly He was there with them.
And my pulses leaped for joy
Of the golden thought without alloy,
That I saw His very Vesture’s hem.
Then rushed the blood back, cold and clear
With a fresh enhancing shiver of fear,
And I hastened, cried out while I pressed
To the salvation of the Vest,
“But not so, Lord! It cannot be
“That Thou, indeed, art leaving me—
“Me, that have despised Thy friends.
“Did my heart make no amends?
“Thou art the Love of God—above
“His Power, didst hear me place His Love,
“And that was leaving the world for Thee!
“Therefore Thou must not turn from me
“As if I had chosen the other part.
“Folly and pride o’ercame my heart.
“Our best is bad, nor bears Thy test
“Still it should be our very best.
“I thought it best that Thou, the Spirit,
“Be worshipped in spirit and in truth,
“And in beauty, as even we require it—
“Not in the forms burlesque, uncouth,
“I left but now, as scarcely fitted
“For Thee: I knew not what I pitied:
“But, all I felt there, right or wrong,
“What is it to Thee, who curest sinning?
“Am I not weak as Thou art strong?
“I have looked to Thee from the beginning,
“Straight up to Thee through all the world
“Which, like an idle scroll, lay furled
“To nothingness on either side:
“And since the time Thou wast descried,
“Spite of the weak heart, so have I
“Lived ever, and so fain would die,
“Living and dying, Thee before!
“But if Thou leavest me—”
Less or more,
I suppose that I spoke thus.
When,—have mercy, Lord, on us!
The whole Face turned upon me full.
And I spread myself beneath it,
As when the bleacher spreads, to seethe it
In the cleansing sun, his wool,—
Steeps in the flood of noontide whiteness
Some defiled, discoloured web—
So lay I, saturate with brightness.
And when the flood appeared to ebb,
Lo, I was walking, light and swift,
With my senses settling fast and steadying,
But my body caught up in the whirl and drift
Of the Vesture’s amplitude, still eddying
On, just before me, still to be followed,
As it carried me after with its motion:
What shall I say?—as a path were hollowed
And a man went weltering through the ocean,
Sucked along in the flying wake
Of the luminous water-snake.
Darkness and cold were cloven, as through
I passed, upborne yet walking too.
And I turned to myself at intervals,—
“So He said, and so it befals.
“God who registers the cup
“Of mere cold water, for His sake
“To a disciple rendered up,
“Disdains not His own thirst to slake
“At the poorest love was ever offered:
“And because it was my heart I proffered,
“With true love trembling at the brim,
“He suffers me to follow Him
“For ever, my own way,—dispensed
“From seeking to be influenced
“By all the less immediate ways
“That earth, in worships manifold,
“Adopts to reach, by prayer and praise,
‘The Garment’s hem, which, lo, I hold!”
And so we crossed the world and stopped.
For where am I, in city or plain,
Since I am ’ware of the world again?
And what is this that rises propped
With pillars of prodigious girth?
Is it really on the earth,
This miraculous Dome of God?
Has the angel’s measuring-rod
Which numbered cubits, gem from gem,
’Twixt the gates of the New Jerusalem,
Meted it out,—and what he meted,
Have the sons of men completed?
—Binding, ever as he bade,
Columns in this colonnade
With arms wide open to embrace
The entry of the human race
To the breast of . . . what is it, yon building,
Ablaze in front, all paint and gilding,
With marble for brick, and stones of price
For garniture of the edifice?
Now I see: it is no dream:
It stands there and it does not seem;
For ever, in pictures, thus it looks,
And thus I have read of it in books,
Often in England, leagues away,
And wondered how those fountains play,
Growing up eternally
Each to a musical water-tree,
Whose blossoms drop, a glittering boon,
Before my eyes, in the light of the moon,
To the granite lavers underneath.
Liar and dreamer in your teeth!
I, the sinner that speak to you,
Was in Rome this night, and stood, and knew
Both this and more! For see, for see,
The dark is rent, mine eye is free
To pierce the crust of the outer wall,
And I view inside, and all there, all,
As the swarming hollow of a hive,
The whole Basilica alive!
Men in the chancel, body, and nave,
Men on the pillars’ architrave,
Men on the statues, men on the tombs
With popes and kings in their porphyry wombs,
All famishing in expectation
Of the main-altar’s consummation.
For see, for see, the rapturous moment
Approaches, and earth’s best endowment
Blends with heaven’s: the taper-fires
Pant up, the winding brazen spires
Heave loftier yet the baldachin:
The incense-gaspings, long kept in,
Suspire in clouds; the organ blatant
Holds his breath and grovels latent,
As if God’s hushing finger grazed him,
(Like Behemoth when He praised him)
At the silver bell’s shrill tinkling,
Quick cold drops of terror sprinkling
On the sudden pavement strewed
With faces of the multitude.
Earth breaks up, time drops away,
In flows heaven, with its new day
Of endless life, when He who trod,
Very Man and very God,
This earth in weakness, shame and pain,
Dying the death whose signs remain
Up yonder on the accursed tree,—
Shall come again, no more to be
Of captivity the thrall,
But the one God, all in all,
King of kings, and Lord of lords,
As His servant John received the words,
“I died, and live for evermore!”
Yet I was left outside the door.
Why sate I there on the threshold-stone,
Left till He returns, alone
Save for the Garment’s extreme fold
Abandoned still to bless my hold?—
My reason, to my doubt, replied,
As if a book were opened wide,
And at a certain page I traced
Every record undefaced,
Added by successive years,—
The harvestings of truth’s stray ears
Singly gleaned, and in one sheaf
Bound together for belief.
Yes, I said—that He will go
And sit with these in turn, I know.
Their faith’s heart beats, though her head swims
Too giddily to guide her limbs,
Disabled by their palsy-stroke
From propping me. Though Rome’s gross yoke
Drops off, no more to be endured,
Her teaching is not so obscured
By errors and perversities,
That no truth shines athwart the lies:
And He, whose eye detects a spark
Even where, to man’s, the whole seems dark,
May well see flame where each beholder
Acknowledges the embers smoulder.
But I, a mere man, fear to quit
The clue God gave me as most fit
To guide my footsteps through life’s maze,
Because Himself discerns all ways
Open to reach Him: I, a man
He gave to mark where faith began
To swerve aside, till from its summit
Judgment drops her damning plummet,
Pronouncing such a fatal space
Departed from the Founder’s base:
He will not bid me enter too,
But rather sit, as now I do,
Awaiting His return outside.
—’Twas thus my reason straight replied,
And joyously I turned, and pressed
The Garment’s skirt upon my breast,
Until, afresh its light suffusing me,
My heart cried,—what has been abusing me
That I should wait here lonely and coldly,
Instead of rising, entering boldly,
Baring truth’s face, and letting drift
Her veils of lies as they choose to shift?
Do these men praise Him? I will raise
My voice up to their point of praise!
I see the error; but above
The scope of error, see the love.—
Oh, love of those first Christian days!
—Fanned so soon into a blaze,
From the spark preserved by the trampled sect,
That the antique sovereign Intellect
Which then sate ruling in the world,
Like a change in dreams, was hurled
From the throne he reigned upon:
—You looked up, and he was gone!
Gone, his glory of the pen!
—Love, with Greece and Rome in ken,
Bade her scribes abhor the trick
Of poetry and rhetoric,
And exult, with hearts set free,
In blessed imbecility
Scrawled, perchance, on some torn sheet,
Leaving Livy incomplete.
Gone, his pride of sculptor, painter!
—Love, while able to acquaint her
With the thousand statues yet
Fresh from chisel, pictures wet
From brush, she saw on every side,
Chose rather with an infant’s pride
To frame those portents which impart
Such unction to true Christian Art.
Gone, Music too! The air was stirred
By happy wings: Terpander’s bird
(That, when the cold came, fled away)
Would tarry not the wintry day,—
As more-enduring sculpture must,
Till a filthy saint rebuked the gust
With which he chanced to get a sight
Of some dear naked Aphrodite
He glanced a thought above the toes of,
By breaking zealously her nose off.
Love, surely, from that music’s lingering,
Might have filched her organ-fingering,
Nor chose rather to set prayings
To hog-grunts, praises to horse-neighings.
Love was the startling thing, the new;
Love was the all-sufficient too;
And seeing that, you see the rest.
As a babe can find its mother’s breast
As well in darkness as in light,
Love shut our eyes, and all seemed right.
True, the world’s eyes are open now:
—Less need for me to disallow
Some few that keep Love’s zone unbuckled,
Peevish as ever to be suckled,
Lulled by the same old baby-prattle
With intermixture of the rattle,
When she would have them creep, stand steady
Upon their feet, or walk already,
Not to speak of trying to climb.
I will be wise another time,
And not desire a wall between us,
When next I see a church-roof cover
So many species of one genus,
All with foreheads bearing Lover
Written above the earnest eyes of them;
All with breasts that beat for beauty,
Whether sublimed, to the surprise of them,
In noble daring, steadfast duty,
The heroic in passion, or in action,—
Or, lowered for the senses’ satisfaction,
To the mere outside of human creatures,
Mere perfect form and faultless features.
What! with all Rome here, whence to levy
Such contributions to their appetite,
With women and men in a gorgeous bevy,
They take, as it were, a padlock, and clap it tight
On their southern eyes, restrained from feeding
On the glories of their ancient reading,
On the beauties of their modern singing,
On the wonders of the builder’s bringing,
On the majesties of Art around them,—
And, all these loves, late struggling incessant,
When faith has at last united and bound them,
They offer up to God for a present!
Why, I will, on the whole, be rather proud of it,—
And, only taking the act in reference
To the other recipients who might have allowed of it
I will rejoice that God had the preference!
So I summed up my new resolves:
Too much love there can never be.
And where the intellect devolves
Its function on love exclusively,
I, as one who possesses both,
Will accept the provision, nothing loth,
—Will feast my love, then depart elsewhere,
That my intellect may find its share.
And ponder, O soul, the while thou departest,
And see thou applaud the great heart of the artist,
Who, examining the capabilities
Of the block of marble he has to fashion
Into a type of thought or passion,—
Not always, using obvious facilities,
Shapes it, as any artist can,
Into a perfect symmetrical man,
Complete from head to foot of the life-size,
Such as old Adam stood in his wife’s eyes,—
But, now and then, bravely aspires to consummate
A Colossus by no means so easy to come at,
And uses the whole of his block for the bust,
Leaving the minds of the public to finish it,
Since cut it ruefully short he must:
On the face alone he expends his devotion;
He rather would mar than resolve to diminish it,
—Saying, “Applaud me for this grand notion
“Of what a face may be! As for completing it
“In breast and body and limbs, do that, you!”
All hail! I fancy how, happily meeting it,
A trunk and legs would perfect the statue,
Could man carve so as to answer volition.
And how much nobler than petty cavils,
A hope to find, in my spirit-travels,
Some artist of another ambition,
Who having a block to carve, no bigger,
Has spent his power on the opposite quest,
And believed to begin at the feet was best—
For so may I see, ere I die, the whole figure!
No sooner said than out in the night!
And still as we swept through storm and night,
My heart beat lighter and more light:
And lo, as before, I was walking swift,
With my senses settling fast and steadying,
But my body caught up in the whirl and drift
Of the Vesture’s amplitude, still eddying
On just before me, still to be followed,
As it carried me after with its motion,
—What shall I say?—as a path were hollowed,
And a man went weltering through the ocean
Sucked along in the flying wake
Of the luminous water-snake.
Alone! I am left alone once more—
(Save for the Garment’s extreme fold
Abandoned still to bless my hold)
Alone, beside the entrance-door
Of a sort of temple,—perhaps a college,
—Like nothing I ever saw before
At home in England, to my knowledge.
The tall, old, quaint, irregular town!
It may be . . though which, I can’t affirm . . any
Of the famous middle-age towns of Germany;
And this flight of stairs where I sit down,
Is it Halle, Weimar, Cassel, or Frankfort,
Or Göttingen, that I have to thank for’t?
It may be Göttingen,—most likely.
Through the open door I catch obliquely
Glimpses of a lecture-hall;
And not a bad assembly neither—
Ranged decent and symmetrical
On benches, waiting what’s to see there;
Which, holding still by the Vesture’s hem,
I also resolve to see with them,
Cautious this time how I suffer to slip
The chance of joining in fellowship
With any that call themselves His friends,
As these folks do, I have a notion.
But hist—a buzzing and emotion!
All settle themselves, the while ascends
By the creaking rail to the lecture-desk,
Step by step, deliberate
Because of his cranium’s over-freight,
Three parts sublime to one grotesque,
If I have proved an accurate guesser,
The hawk-nosed, high-cheek-boned Professor.
I felt at once as if there ran
A shoot of love from my heart to the man—
That sallow, virgin-minded, studious
Martyr to mild enthusiasm,
As he uttered a kind of cough-preludious
That woke my sympathetic spasm,
(Beside some spitting that made me sorry)
And stood, surveying his auditory
With a wan pure look, well nigh celestial,—
—Those blue eyes had survived so much!
While, under the foot they could not smutch,
Lay all the fleshly and the bestial.
Over he bowed, and arranged his notes,
Till the auditory’s clearing of throats
Was done with, died into silence;
And, when each glance was upward sent,
Each bearded mouth composed intent,
And a pin might be heard drop half a mile hence,—
He pushed back higher his spectacles,
Let the eyes stream out like lamps from cells,
And giving his head of hair—a hake
Of undressed tow, for colour and quantity—
One rapid and impatient shake,
(As our own young England adjusts a jaunty tie
When about to impart, on mature digestion,
Some thrilling view of the surplice-question)
—The Professor’s grave voice, sweet though hoarse,
Broke into his Christmas-Eve’s discourse.
And he began it by observing
How reason dictated that men
Should rectify the natural swerving,
By a reversion, now and then,
To the well-heads of knowledge, few
And far away, whence rolling grew
The life-stream wide whereat we drink,
Commingled, as we needs must think,
With waters alien to the source:
To do which, aimed this Eve’s discourse.
Since, where could be a fitter time
For tracing backward to its prime,
This Christianity, this lake,
This reservoir, whereat we slake,
From one or other bank, our thirst?
So he proposed inquiring first
Into the various sources whence
This Myth of Christ is derivable;
Demanding from the evidence,
(Since plainly no such life was liveable)
How these phenomena should class?
Whether ’twere best opine Christ was,
Or never was at all, or whether
He was and was not, both together—
It matters little for the name,
So the Idea be left the same:
Only, for practical purpose’ sake,
’Twas obviously as well to take
The popular story,—understanding
How the ineptitude of the time,
And the penman’s prejudice, expanding
Fact into fable fit for the clime,
Had, by slow and sure degrees, translated it
Into this myth, this Individuum,—
Which, when reason had strained and abated it
Of foreign matter, gave, for residuum,
A Man!—a right true man, however,
Whose work was worthy a man’s endeavour!
Work, that gave warrant almost sufficient
To his disciples, for rather believing
He was just omnipotent and omniscient,
As it gives to us, for as frankly receiving
His word, their tradition,—which, though it meant
Something entirely different
From all that those who only heard it,
In their simplicity thought and averred it,
Had yet a meaning quite as respectable:
For, among other doctrines delectable,
Was he not surely the first to insist on,
The natural sovereignty of our race?—
Here the lecturer came to a pausing-place.
And while his cough, like a drouthy piston,
Tried to dislodge the husk that grew to him,
I seized the occasion of bidding adieu to him,
The Vesture still within my hand.
I could interpret its command.
This time He would not bid me enter
The exhausted air-bell of the Critic.
Truth’s atmosphere may grow mephitic
When Papist struggles with Dissenter,
Impregnating its pristine clarity,
—One, by his daily fare’s vulgarity,
Its gust of broken meat and garlic;
—One, by his soul’s too-much presuming,
To turn the frankincense’s fuming
And vapours of the candle starlike
Into the cloud her wings she buoys on:
And each, that sets the pure air seething,
Poisoning it for healthy breathing—
But the Critic leaves no air to poison;
Pumps out by a ruthless ingenuity
Atom by atom, and leaves you—vacuity.
Thus much of Christ, does he reject?
And what retain? His intellect?
What is it I must reverence duly?
Poor intellect for worship, truly,
Which tells me simply what was told
(If mere morality, bereft
Of the God in Christ, be all that’s left)
Elsewhere by voices manifold;
With this advantage, that the stater
Made nowise the important stumble
Of adding, he, the sage and humble,
Was also one with the Creator.
You urge Christ’s followers’ simplicity:
But how does shifting blame, evade it?
Have wisdom’s words no more felicity?
The stumbling-block, His speech—who laid it?
How comes it that for one found able,
To sift the truth of it from fable,
Millions believe it to the letter?
Christ’s goodness, then—does that fare better?
Strange goodness, which upon the score
Of being goodness, the mere due
Of man to fellow-man, much more
To God,—should take another view
Of its possessor’s privilege,
And bid him rule his race! You pledge
Your fealty to such rule? What, all—
From Heavenly John and Attic Paul,
And that brave weather-battered Peter
Whose stout faith only stood completer
For buffets, sinning to be pardoned,
As the more his hands hauled nets, they hardened,—
All, down to you, the man of men,
Professing here at Göttingen,
Compose Christ’s flock! So, you and I
Are sheep of a good man! and why?
The goodness,—how did he acquire it?
Was it self-gained, did God inspire it?
Choose which; then tell me, on what ground
Should its possessor dare propound
His claim to rise o’er us an inch?
Were goodness all some man’s invention,
Who arbitrarily made mention
What we should follow, and where flinch,—
What qualities might take the style
Of right and wrong,—and had such guessing
Met with as general acquiescing
As graced the Alphabet erewhile,
When A got leave an Ox to be,
No Camel (quoth the Jews) like G,—
For thus inventing thing and title
Worship were that man’s fit requital.
But if the common conscience must
Be ultimately judge, adjust
Its apt name to each quality
Already known,—I would decree
Worship for such mere demonstration
And simple work of nomenclature,
Only the day I praised, not Nature,
But Harvey, for the circulation.
I would praise such a Christ, with pride
And joy, that he, as none beside,
Had taught us how to keep the mind
God gave him, as God gave his kind,
Freer than they from fleshly taint!
I would call such a Christ our Saint,
As I declare our Poet, him
Whose insight makes all others dim:
A thousand poets pried at life,
And only one amid the strife
Rose to be Shakespeare! Each shall take
His crown, I’d say, for the world’s sake—
Though some objected—“Had we seen
“The heart and head of each, what screen
“Was broken there to give them light,
“While in ourselves it shuts the sight,
“We should no more admire, perchance,
“That these found truth out at a glance,
“Than marvel how the bat discerns
“Some pitch-dark cavern’s fifty turns,
“Led by a finer tact, a gift
“He boasts, which other birds must shift
“Without, and grope as best they can.”
No, freely I would praise the man.—
Nor one whit more, if he contended
That gift of his, from God, descended.
Ah, friend, what gift of man’s does not?
No nearer Something, by a jot,
Rise an infinity of Nothings
Than one: take Euclid for your teacher:
Distinguish kinds: do crownings, clothings,
Make that Creator which was creature?
Multiply gifts upon his head,
And what, when all’s done, shall be said
But . . . the more gifted he, I ween!
That one’s made Christ, another, Pilate,
And This might be all That has been,—
So what is there to frown or smile at?
What is left for us, save, in growth,
Of soul, to rise up, far past both,
From the gift looking to the Giver,
And from the cistern to the River,
And from the finite to Infinity,
And from man’s dust to God’s divinity?
Take all in a word: the Truth in God’s breast
Lies trace for trace upon ours impressed:
Though He is so bright and we so dim,
We are made in His image to witness Him;
And were no eye in us to tell,
Instructed by no inner sense.
The light of Heaven from the dark of Hell,
That light would want its evidence,—
Though Justice, Good and Truth were still
Divine, if by some demon’s will,
Hatred and wrong had been proclaimed
Law through the worlds, and Right misnamed.
No mere exposition of morality
Made or in part or in totality,
Should win you to give it worship, therefore:
And, if no better proof you will care for,
—Whom do you count the worst man upon earth?
Be sure, he knows, in his conscience, more
Of what Right is, than arrives at birth
In the best man’s acts that we bow before:
This last knows better—true; but my fact is,
’Tis one thing to know, and another to practise;
And thence I conclude that the real God-function
Is to furnish a motive and injunction
For practising what we know already.
And such an injunction and such a motive
As the God in Christ, do you waive, and “heady
High minded,” hang your tablet-votive
Outside the fane on a finger-post?
Morality to the uttermost,
Supreme in Christ as we all confess,
Why need we prove would avail no jot
To make Him God, if God He were not?
What is the point where Himself lays stress
Does the precept run “Believe in Good,
“In Justice, Truth, now understood
“For the first time?”—or, “Believe in ME,
“Who lived and died, yet essentially
“Am Lord of Life?” Whoever can take
The same to his heart and for mere love’s sake
Conceive of the love,—that man obtains
A new truth; no conviction gains
Of an old one only, made intense
By a fresh appeal to his faded sense.
Can it be that He stays inside?
Is the Vesture left me to commune with?
Could my soul find aught to sing in tune with
Even at this lecture, if she tried?
Oh, let me at lowest sympathise
With the lurking drop of blood that lies
In the desiccated brain’s white roots
Without a throb for Christ’s attributes,
As the Lecturer makes his special boast!
If love’s dead there, it has left a ghost.
Admire we, how from heart to brain
(Though to say so strike the doctors dum
One instinct rises and falls again,
Restoring the equilibrium.
And how when the Critic had done his best,
And the Pearl of Price, at reason’s test,
Lay dust and ashes levigable
On the Professor’s lecture-table;
When we looked for the inference and monition
That our faith, reduced to such a condition,
Be swept forthwith to its natural dust-hole,—
He bids us, when we least expect it,
Take back our faith,—if it be not just whole,
Yet a pearl indeed, as his tests affect it,
Which fact pays the damage done rewardingly,
So, prize we our dust and ashes accordingly!
“Go home and venerate the Myth
“I thus have experimented with—
“This Man, continue to adore him
“Rather than all who went before him,
“And all who ever followed after!”—
Surely for this I may praise you, my brother!
Will you take the praise in tears or laughter?
That’s one point gained: can I compass another?
Unlearned love was safe from spurning—
Can’t we respect your loveless learning?
Let us at least give Learning honour!
What laurels had we showered upon her,
Girding her loins up to perturb
Our theory of the Middle Verb;
Or Turklike brandishing a scimetar
O’er anapests in comic-trimeter;
Or curing the halt and maimed Iketides,
While we lounged on at our indebted ease:
Instead of which, a tricksy demon
Sets her at Titus or Philemon!
When Ignorance wags his ears of leather
And hates God’s word, ’tis altogether;
Nor leaves he his congenial thistles
To go and browze on Paul’s Epistles.
—And you, the audience, who might ravage
The world wide, enviably savage
Nor heed the cry of the retriever,
More than Herr Heine (before his fever),—
I do not tell a lie so arrant
As say my passion’s wings are furled up,
And, without the plainest Heavenly warrant,
I were ready and glad to give this world up—
But still, when you rub the brow meticulous,
And ponder the profit of turning holy
If not for God’s, for your own sake solely,
—God forbid I should find you ridiculous!
Deduce from this lecture all that eases you,
Nay, call yourselves, if the calling pleases you,
“Christians,”—abhor the Deist’s pravity,—
Go on, you shall no more move my gravity,
Than, when I see boys ride a-cockhorse
I find it in my heart to embarrass them
By hinting that their stick’s a mock horse,
And they really carry what they say carries them.
So sate I talking with my mind.
I did not long to leave the door
And find a new church, as before,
But rather was quiet and inclined
To prolong and enjoy the gentle resting
From further tracking and trying and testing.
This tolerance is a genial mood!
(Said I, and a little pause ensued).
One trims the bark ’twixt shoal and shelf,
And sees, each side, the good effects of it,
A value for religion’s self,
A carelessness about the sects of it.
Let me enjoy my own conviction,
Not watch my neighbour’s faith with fretfulness,
Still spying there some dereliction
Of truth, perversity, forgetfulness!
Better a mild indifferentism,
To teach that all our faiths (though duller
His shines through a dull spirit’s prism)
Originally had one colour—
Sending me on a pilgrimage
Through ancient and through modern times
To many peoples, various climes,
Where I may see Saint, Savage, Sage
Fuse their respective creeds in one
Before the general Father’s throne!
. . . ’T was the horrible storm began afresh!
The black night caught me in his mesh
Whirled me up, and flung me prone.
I was left on the college-step alone.
I looked, and far there, ever fleeting
Far, far away, the receding gesture,
And looming of the lessening Vesture,
Swept forward from my stupid hand,
While I watched my foolish heart expand
In the lazy glow of benevolence,
O’er the various modes of man’s belief.
I sprang up with fear’s vehemence.
—Needs must there be one way, our chief
Best way of worship: let me strive
To find it, and when found, contrive
My fellows also take their share.
This constitutes my earthly care:
God’s is above it and distinct!
For I, a man, with men am linked,
And not a brute with brutes; no gain
That I experience, must remain
Unshared: but should my best endeavour
To share it, fail—subsisteth ever
God’s care above, and I exult
That God, by God’s own ways occult,
May—doth, I will believe—bring back
All wanderers to a single track!
Meantime, I can but testify
God’s care for me—no more, can I—
It is but for myself I know.
The world rolls witnessing around me
Only to leave me as it found me;
Men cry there, but my ear is slow.
Their races flourish or decay
—What boots it, while yon lucid way
Loaded with stars, divides the vault?
How soon my soul repairs its fault
When, sharpening senses’ hebetude,
She turns on my own life! So viewed,
No mere mote’s-breadth but teems immense
With witnessings of providence:
And woe to me if when I look
Upon that record, the sole book
Unsealed to me, I take no heed
Of any warning that I read!
Have I been sure, this Christmas-Eve;
God’s own hand did the rainbow weave,
Whereby the truth from heaven slid
Into my soul?—I cannot bid
The world admit He stooped to heal
My soul, as if in a thunder-peal
Where one heard noise, and one saw flame,
I only knew He named my name.
And what is the world to me, for sorrow
Or joy in its censures, when to-morrow
It drops the remark, with just-turned head
Then, on again—That man is dead?
Yes,—but for me—my name called,—drawn
As a conscript’s lot from the lap’s black yawn,
He has dipt into on a battle-dawn:
Bid out of life by a nod, a glance,—
Stumbling, mute-mazed, at nature’s chance,—
With a rapid finger circled round,
Fixed to the first poor inch of ground,
To light from, where his foot was found;
Whose ear but a minute since lay free
To the wide camp’s buzz and gossipry—
Summoned, a solitary man,
To end his life where his life began,
From the safe glad rear, to the dreadful van!
Soul of mine, hadst thou caught and held
By the hem of the Vesture . . .
And I caught
At the flying Robe, and unrepelled
Was lapped again in its folds full-fraught
With warmth and wonder and delight,
God’s mercy being infinite.
And scarce had the words escaped my tongue,
When, at a passionate bound, I sprung
Out of the wandering world of rain,
Into the little chapel again.
How else was I found there, bolt upright
On my bench, as if I had never left it?
—Never flung out on the common at night
Nor met the storm and wedge-like cleft it,
Seen the raree-show of Peter’s successor,
Or the laboratory of the Professor!
For the Vision, that was true, I wist,
True as that heaven and earth exist.
There sate my friend, the yellow and tall,
With his neck and its wen in the selfsame place;
Yet my nearest neighbour’s cheek showed gall,
She had slid away a contemptuous space:
And the old fat woman, late so placable,
Eyed me with symptoms, hardly mistakeable,
Of her milk of kindness turning rancid:
In short a spectator might have fancied
That I had nodded betrayed by a slumber,
Yet kept my seat, a warning ghastly,
Through the heads of the sermon, nine in number,
To wake up now at the tenth and lastly.
But again, could such a disgrace have happened?
Each friend at my elbow had surely nudged it;
And, as for the sermon, where did my nap end?
Unless I heard it, could I have judged it?
Could I report as I do at the close,
First, the preacher speaks through his nose:
Second, his gesture is too emphatic:
Thirdly, to waive what’s pedagogic,
The subject-matter itself lacks logic:
Fourthly, the English is ungrammatic.
Great news! the preacher is found no Pascal,
Whom, if I pleased, I might to the task call
Of making square to a finite eye
The circle of infinity,
And find so all-but-just-succeeding!
Great news! the sermon proves no reading
Where bee-like in the flowers I may bury me,
Like Taylor’s, the immortal Jeremy!
And now that I know the very worst of him,
What was it I thought to obtain at first of him?
Ha! Is God mocked, as He asks?
Shall I take on me to change His tasks,
And dare, despatched to a river-head
For a simple draught of the element,
Neglect the thing for which He sent,
And return with another thing instead?—
Saying . . . “Because the water found
“Welling up from underground,
“Is mingled with the taints of earth,
“While Thou, I know, dost laugh at dearth,
“And couldest, at a word, convulse
“The world with the leap of its river-pulse,—
“Therefore I turned from the oozings muddy,
“And bring thee a chalice I found, instead:
“See the brave veins in the breccia ruddy!
“One would suppose that the marble bled.
“What matters the water? A hope I have nursed,
“That the waterless cup will quench my thirst.”
—Better have knelt at the poorest stream
That trickles in pain from the straitest rift!
For the less or the more is all God’s gift,
Who blocks up or breaks wide the granite-seam.
And here, is there water or not, to drink?
I, then, in ignorance and weakness,
Taking God’s help, have attained to think
My heart does best to receive in meekness
This mode of worship, as most to His mind,
Where earthly aids being cast behind,
His All in All appears serene,
With the thinnest human veil between,
Letting the mystic Lamps, the Seven,
The many motions of His spirit,
Pass, as they list, to earth from Heaven.
For the preacher’s merit or demerit,
It were to be wished the flaws were fewer
In the earthen vessel, holding treasure,
Which lies as safe in a golden ewer;
But the main thing is, does it hold good measure?
Heaven soon sets right all other matters!—
Ask, else, these ruins of humanity,
This flesh worn out to rags and tatters,
This soul at struggle with insanity,
Who thence take comfort, can I doubt,
Which an empire gained, were a loss without.
May it be mine! And let us hope
That no worse blessing befal the Pope,
Turn’d sick at last of the day’s buffoonery,
Of his posturings and his petticoatings,
Beside the Bourbon bully’s gloatings
In the bloody orgies of drunk poltroonery!
Nor may the Professor forego its peace
At Göttingen, presently, when, in the dusk
Of his life, if his cough, as I fear, should increase,
Prophesied of by that horrible husk;
And when, thicker and thicker, the darkness fills
The world through his misty spectacles,
And he gropes for something more substantial
Than a fable, myth, or personification,
May Christ do for him, what no mere man shall,
And stand confessed as the God of salvation!
Meantime, in the still recurring fear
Lest myself, at unawares, be found,
While attacking the choice of my neighbours round,
Without my own made—I choose here!
The giving out of the hymn reclaims me;
I have done!—And if any blames me,
Thinking that merely to touch in brevity
The topics I dwell on, were unlawful,—
Or, worse, that I trench, with undue levity,
On the bounds of the Holy and the awful,
I praise the heart, and pity the head of him,
And refer myself to THEE, instead of him;
Who head and heart alike discernest,
Looking below light speech we utter,
When the frothy spume and frequent sputter
Prove that the soul’s depths boil in earnest!
May the truth shine out, stand ever before us!
I put up pencil and join chorus
To Hepzibah Tune, without further apology,
The last five verses of the third section
Of the seventeenth hymn in Whitfield’s Collection,
To conclude with the doxology.