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Death is as sure for that which is born, as birth is for that which is dead. Therefore grieve not for what is inevitable.

in Bhagavad Gita
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Beldame of Death

A crunch: afoot a dead arachnid
Spanning once a serving plate –
Oh! that others be alive
With such as me for spider bait!

I slunk along the silent hall
Of ancient ore attired in grime –
Feculent beyond the nose;
No bearing here, nor feel for time.

I shuddered in appreciation –
The ambience would mortify
A feeble mind, aghast, opined
Of murky thought, and typify
The will of Belial err I brought
Upon myself to loathe and dread
Exquisite retribution: to linger
Oftentimes alive, then dead.

Compulsion saw me edging on
Toward a narrow door of oak.
Behind, I knew, a greater evil
Waiting in her fusty cloak.

A choice of nil upon the table;
Aught of leave, I had to face
Alone the shrew – her flaming aura
Angling me; my deep disgrace
From ugly deeds I dealt in life,
A heinous world I honed in glee…

'Now take a crooked path to death,
For I have come to torture thee! '

Out of eyes of orange flame,
A piercing glare, then here it came –
The cackling cry of chanting song:

'You thought you'd die alone in pain
The once – nay nay! you'll die with me,
And so a catch: you'll die again
Ad infinitum - ever be!

Your soul to curse, my heart we'll gore,
Your liver to draw and quarter;
A sadomasochistic pair,
We'll slither together in slaughter! '

I answered only with a scream, from
Sensing near her craving lust.

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poem by Mark R Slaughter
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In the next birth

IF I ACQUIRED the menacing form of an
alligator in the next birth,
I would want you to cling tightly to my persona as my serrated green
skin.

If I was born in the ominous form of the jungle tiger in the
next birth,
I would you to be incorporated in my body as my domineeringly
authoritative growl.

If I was born as a densely foliated tree in the next birth,
I would want you to be the perennial leaves that emanated from
my silhouette.

If I was born as an opalescent fish in the next birth,
I would want you to be saline water in which I could sustain life
and swim.

If I was born as the twin horned sacrosanct cow in the next birth,
I would inevitably desire you as the milk I would diffuse from
my flaccid teats.

If I was born as a slithering reptile in the next birth,
I would want you to be the lethal venom I possessed in my triangular
fangs.

If I was born as an obnoxious donkey in the next birth,
I would want you to be my hooves which swished indiscriminately
at innocuous trespassers.

If I was born as perpetually blind in the next birth,
I would indispensably want you to be my eyes to guide me
towards dazzling light.

If I was born as being disdainfully maim; bereft of feet in the next
birth,
I would incorrigibly want you to be my legs to ecstatically leap
in times of jubilation.

If I was born as a rustic spider with a battalion of arms in the
next birth,

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poem by Nikhil Parekh
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Ain't Gonna Grieve

by Bob Dylan
Well, I ain't a-gonna grieve no more, no more
Ain't a-gonna grieve no more, no more
Ain't a-gonna grieve no more, no more
And ain't a-gonna grieve no more.
Come on brother, join the band,
Come on sisters, clap your hands,
Tell everybody that's in the land,
You ain't a-gonna grieve no more.
Well, I ain't a-gonna grieve no more, no more
Ain't a-gonna grieve no more, no more
Ain't a-gonna grieve no more, no more
And ain't a-gonna grieve no more.
Brown and blue and white and black,
All one color on the one-way track,
We got this far and ain't a-goin' back
And ain't a-gonna grieve no more.
Well, I ain't a-gonna grieve no more, no more
Ain't a-gonna grieve no more, no more
Ain't a-gonna grieve no more, no more
I ain't a-gonna grieve no more.
We're gonna notify your next of kin,
You're gonna raise the roof until the house falls in.
If you get knocked down get up again,
We ain't a-gonna grieve no more.
Well, I ain't a-gonna grieve no more, no more
Ain't a-gonna grieve no more, no more
Ain't a-gonna grieve no more, no more
I ain't a-gonna grieve no more.
We'll sing this song all night long,
Sing it to my baby from midnight on.
She'll sing it to you when I'm dead and gone,
Ain't a-gonna grieve no more.
Well, I ain't a-gonna grieve no more, no more
Ain't a-gonna grieve no more, no more
Ain't a-gonna grieve no more, no more
I ain't a-gonna grieve no more

song performed by Bob Dylan
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It's Death Again

It's Death again - He's always there -
Watching, waiting - e'er the stare!
Every time I look behind
Or reach to pull the window blind,
I catch a glimpse of grubby hood -
A little clue to where he stood;
The glint of light that caught the scythe.
Perhaps if I could pay a tithe…
But O! no use, he'll never go.
The adamant phantom; don't you know
He will but wait until it's time
For me to hear His fateful chime? -
The toll that claims my destiny,
To Hail: 'You're next, it has to be…'

Copyright © Mark R Slaughter 2009

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poem by Mark R Slaughter
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Disingenuousness

Here lies another box for nature,
Carbon ready;
Black to eyes down here,
Where death is at its job.

Up there you’ll hear a rhythmic sob
Or two from living yet-to-dies –
A humming lacrimoso –
It all but cleans the eyes:

Forget it –
The dismal show of grief –
Life is only chemistry –
Our stay is only brief.
It’s we who hype it up!

Diaphragms jerk again;
The jet monotone of hearses
Feeds the disingenuousness
Of undertakers –
They seem to stare at something up ahead –
For them, it’s in the blood,
To taxi off the dead.

Copyright © Mark R Slaughter 2011

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poem by Mark R Slaughter
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XI. Guido

You are the Cardinal Acciaiuoli, and you,
Abate Panciatichi—two good Tuscan names:
Acciaiuoli—ah, your ancestor it was
Built the huge battlemented convent-block
Over the little forky flashing Greve
That takes the quick turn at the foot o' the hill
Just as one first sees Florence: oh those days!
'T is Ema, though, the other rivulet,
The one-arched brown brick bridge yawns over,—yes,
Gallop and go five minutes, and you gain
The Roman Gate from where the Ema's bridged:
Kingfishers fly there: how I see the bend
O'erturreted by Certosa which he built,
That Senescal (we styled him) of your House!
I do adjure you, help me, Sirs! My blood
Comes from as far a source: ought it to end
This way, by leakage through their scaffold-planks
Into Rome's sink where her red refuse runs?
Sirs, I beseech you by blood-sympathy,
If there be any vile experiment
In the air,—if this your visit simply prove,
When all's done, just a well-intentioned trick,
That tries for truth truer than truth itself,
By startling up a man, ere break of day,
To tell him he must die at sunset,—pshaw!
That man's a Franceschini; feel his pulse,
Laugh at your folly, and let's all go sleep!
You have my last word,—innocent am I
As Innocent my Pope and murderer,
Innocent as a babe, as Mary's own,
As Mary's self,—I said, say and repeat,—
And why, then, should I die twelve hours hence? I—
Whom, not twelve hours ago, the gaoler bade
Turn to my straw-truss, settle and sleep sound
That I might wake the sooner, promptlier pay
His due of meat-and-drink-indulgence, cross
His palm with fee of the good-hand, beside,
As gallants use who go at large again!
For why? All honest Rome approved my part;
Whoever owned wife, sister, daughter,—nay,
Mistress,—had any shadow of any right
That looks like right, and, all the more resolved,
Held it with tooth and nail,—these manly men
Approved! I being for Rome, Rome was for me.
Then, there's the point reserved, the subterfuge
My lawyers held by, kept for last resource,
Firm should all else,—the impossible fancy!—fail,
And sneaking burgess-spirit win the day.
The knaves! One plea at least would hold,—they laughed,—
One grappling-iron scratch the bottom-rock

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poem by Robert Browning from The Ring and the Book
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Death and Birth

Death leads to birth rather than birth, to death.
Birth is close to death and not vice versa.
Every birth is at the result of a death.
Death to birth, not birth to death, is the path.

The death of clay is the birth of a pot;
The death of the pot is the birth of clay.
Ice melts to water and water forms ice.
In each conversion, occur death and birth.

The death of a night is the birth of a day;
The death of a day is the birth of a night.
New Year means the death of the old year too.
In each transition, takes place death and birth.

The death of a seed is the birth of a plant;
The death of gametes is the birth of an embryo.
Salts die to form cells; cells die to form salts.
In each growth, form death and birth of matter.

The so called death and birth is nothing but
Deaths and births of forms made of matter.
The matter itself does not die to be born
But is converted to different forms.

Elements disappear to form plants.
Plants as food add to the animals’ flesh.
Plants and animals on death liberate
As elements, serving through worms and germs.

When a child is born, there’s no birth of life.
The embryo transforms into a child.
When a man dies, there is no death of life.
The body disintegrates to salts.

Matter, energy and life have no death
They have got one birth since when they’ve been.
They interact and come different stages
In which the pattern is death and birth.

poem by Rm. Shanmugam Chettiar
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The Death Of Me

Death sat
contemplating suicide
while speaker after speaker
opined:

The scientist intoned;
'The Cell is immortal
only personalities die;
Death cannot commit suicide! '

The Buddhist decried
all end points
citing endless cycles, renewals.
and reincarnations.

The biologist argued
that the only death that
mattered was the death of species;
'Individual biology matters least.'

'Only the planet matters'
said the environmentalist.

America lofted the individual
graffiting on the Universal wall
'All Death is the Death of the individual.'

The British had no remedy
offering instead a spot of tea
saying Death Down
is better sipped
with chin-up determination.

The pastor said
'Death is but a passage
on to Heaven or Hell
and best to get your life straightened out
before you hear that tolling bell.'

The Fatalist said 'do it, do it.'
It is inevitable'

'Death' said the existentialist
'is other people who
can kill your spirit
even before Death comes-
you arrive already dead
at Deaths Door.

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poem by Lonnie Hicks
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Death, Inevitable Death

Death, inevitable Death.
So now You come to show Your world,
Hence the blackened cloak – unfurled.
And peering down upon my form
– Bereft of pity – Your eyes of storm.

Death, inexorable Death.
‘When? ’ The only question out of Thee.
My dream retorts 'But ne’er for me! ’
But now awake, I bid you so –
My giving tears cry ‘Where to go? ’

Death, adamant Death.
You cast Your spell and guide me 'way,
For life and I have had our day.
And what of me? I prey You, tell!
Be glorious in Heaven or gnarled in Hell?

Death, ineluctable Death.
Oh wiry ghoul, I'm here to follow –
I leave my body grey and shallow.
‘Come! ’ You bid in thund’ring tones,
‘Beg farewell to shattered bones.’

Copyright © Mark R Slaughter 2009

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poem by Mark R Slaughter
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Death and I

When death comes
I’ll need not love –
Consumed,
No wreath or dove
Could offer me salvation,
Not when I’m no more.

A weathered stone will bear my name –
Identity of once a being
Living out existence in
A world of risk, and never seeing
Sense of why we’re here.

My genes will die away thro’ child –
Hue of eyes and hair, the way of thought,
Will quickly dim with generation –
Bow to future dominance –
Memories of provenance
Resigned to curious few.

When death comes
I’ll need not grace
Below; no grieving face
Will call my resurrection,
Not when I’m at ground –

Death and I so bound.

Copyright © Mark R Slaughter 2011

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poem by Mark R Slaughter
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Mark R. Slaughter

Just like the dahlia
Death comes in all its beauty

And so I stroke her petals
Push my feet root-deep
Into the composted soil
As weary clouds unite
Coalesce
Darken through the greys
In preparation

Incontinence prevails
Lachrymose in empathy

They cry for me
Sharing tears
Mortality brings
As twilight closes

I rot
(They fade)

To be the plant
(They'll water)

I, denomination Mark R. Slaughter

Struggle thro' my fantasy
To seal the state of mind

That I of soul
Remain eternal

Back on the windowsill
A daffodil stretches
From a bulbous foot

Flirts like a ballerina

STOPS

Wonders of the world

My cat hears the brassy thoughts
From yellow trumpet
Pricks up his ears
Iridescent eyes
Focussed on the future

I'll wait

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poem by Mark R Slaughter
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The Tower Beyond Tragedy

I
You'd never have thought the Queen was Helen's sister- Troy's
burning-flower from Sparta, the beautiful sea-flower
Cut in clear stone, crowned with the fragrant golden mane, she
the ageless, the uncontaminable-
This Clytemnestra was her sister, low-statured, fierce-lipped, not
dark nor blonde, greenish-gray-eyed,
Sinewed with strength, you saw, under the purple folds of the
queen-cloak, but craftier than queenly,
Standing between the gilded wooden porch-pillars, great steps of
stone above the steep street,
Awaiting the King.
Most of his men were quartered on the town;
he, clanking bronze, with fifty
And certain captives, came to the stair. The Queen's men were
a hundred in the street and a hundred
Lining the ramp, eighty on the great flags of the porch; she
raising her white arms the spear-butts
Thundered on the stone, and the shields clashed; eight shining
clarions
Let fly from the wide window over the entrance the wildbirds of
their metal throats, air-cleaving
Over the King come home. He raised his thick burnt-colored
beard and smiled; then Clytemnestra,
Gathering the robe, setting the golden-sandaled feet carefully,
stone by stone, descended
One half the stair. But one of the captives marred the comeliness
of that embrace with a cry
Gull-shrill, blade-sharp, cutting between the purple cloak and
the bronze plates, then Clytemnestra:
Who was it? The King answered: A piece of our goods out of
the snatch of Asia, a daughter of the king,
So treat her kindly and she may come into her wits again. Eh,
you keep state here my queen.
You've not been the poorer for me.- In heart, in the widowed
chamber, dear, she pale replied, though the slaves
Toiled, the spearmen were faithful. What's her name, the slavegirl's?
AGAMEMNON Come up the stair. They tell me my kinsman's
Lodged himself on you.
CLYTEMNESTRA Your cousin Aegisthus? He was out of refuge,
flits between here and Tiryns.
Dear: the girl's name?
AGAMEMNON Cassandra. We've a hundred or so other
captives; besides two hundred
Rotted in the hulls, they tell odd stories about you and your
guest: eh? no matter: the ships
Ooze pitch and the August road smokes dirt, I smell like an
old shepherd's goatskin, you'll have bath-water?
CLYTEMNESTRA
They're making it hot. Come, my lord. My hands will pour it.

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poem by Robinson Jeffers
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A Fresh Endeavour

So now I've taken leave of life,
I thought you'd like to know, I still
Possess a mind in love, oh wife;
A soulful eye to catch a show of
Silent beauty – ever yours;
An ear to pick the metaphors
Of tonal dance in words you say,
Grasp a thought in verse you pray
Inside your head, bemused of mind,
Softly mournful, intertwined with
Understanding tears.

I'll drift a whisper o'er to you
To tell that I am quietly calm;
Keeping time till your adieu
To flesh, upon the carol of a
Psalm of consummation. Now!
A fresh endeavour – we're forever
One together, resting yonder,
Cross our open plane of blue.

Copyright Mark R Slaughter 2009

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poem by Mark R Slaughter
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OBIIT MDCCCXXXIII (Entire)

Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.

Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.

Thou seemest human and divine,
The highest, holiest manhood, thou:
Our wills are ours, we know not how;
Our wills are ours, to make them thine.

Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.

We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.

Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,

But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.

Forgive what seem’d my sin in me;
What seem’d my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.

Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.

Forgive these wild and wandering cries,

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poem by Alfred Lord Tennyson
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Solomon on the Vanity of the World, A Poem. In Three Books. - Power. Book III.

The Argument

Solomon considers man through the several stages and conditions of life, and concludes, in general, that we are all miserable. He reflects more particularly upon the trouble and uncertainty of greatness and power; gives some instances thereof from Adam down to himself; and still concludes that All Is Vanity. He reasons again upon life, death, and a future being; finds human wisdom too imperfect to resolve his doubts; has recourse to religion; is informed by an angel what shall happen to himself, his family, and his kingdom, till the redemption of Israel; and, upon the whole, resolves to submit his inquiries and anxieties to the will of his Creator.

Come then, my soul: I call thee by that name,
Thou busy thing, from whence I know I am;
For, knowing that I am, I know thou art,
Since that must needs exist which can impart:
But how thou camest to be, or whence thy spring,
For various of thee priests and poets sing.

Hearest thou submissive, but a lowly birth,
Some secret particles of finer earth,
A plain effect which Nature must beget,
As motion orders, and as atoms meet,
Companion of the body's good or ill,
From force of instinct more than choice of will,
Conscious of fear or valour, joy or pain,
As the wild courses of the blood ordain;
Who, as degrees of heat and cold prevail,
In youth dost flourish, and with age shalt fail,
Till, mingled with thy partner's latest breath,
Thou fliest, dissolved in air and lost in death.

Or, if thy great existence would aspire
To causes more sublime, of heavenly fire
Wert thou a spark struck off, a separate ray,
Ordain'd to mingle with terrestrial clay,
With it condemn'd for certain years to dwell,
To grieve its frailties, and its pains to feel,
To teach it good and ill, disgrace or fame,
Pale it with rage, or redden it with shame,
To guide its actions with informing care,
In peace to judge, to conquer in the war;
Render it agile, witty, valiant, sage,
As fits the various course of human age,
Till, as the earthly part decays and falls,
The captive breaks her prison's mouldering walls,
Hovers awhile upon the sad remains,
Which now the pile or sepulchre contains,
And thence, with liberty unbounded, flies,
Impatient to regain her native skies?

Whate'er thou art, where'er ordain'd to go,
(Points which we rather may dispute than know)
Come on, thou little inmate of this breast,
Which for thy sake from passions'l divest
For these, thou say'st, raise all the stormy strife,

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poem by Matthew Prior
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The City of Dreadful Night

Per me si va nella citta dolente.

--Dante

Poi di tanto adoprar, di tanti moti
D'ogni celeste, ogni terrena cosa,
Girando senza posa,
Per tornar sempre la donde son mosse;
Uso alcuno, alcun frutto
Indovinar non so.

Sola nel mondo eterna, a cui si volve
Ogni creata cosa,
In te, morte, si posa
Nostra ignuda natura;
Lieta no, ma sicura
Dell' antico dolor . . .
Pero ch' esser beato
Nega ai mortali e nega a' morti il fato.

--Leopardi

PROEM

Lo, thus, as prostrate, "In the dust I write
My heart's deep languor and my soul's sad tears."
Yet why evoke the spectres of black night
To blot the sunshine of exultant years?
Why disinter dead faith from mouldering hidden?
Why break the seals of mute despair unbidden,
And wail life's discords into careless ears?

Because a cold rage seizes one at whiles
To show the bitter old and wrinkled truth
Stripped naked of all vesture that beguiles,
False dreams, false hopes, false masks and modes of youth;
Because it gives some sense of power and passion
In helpless innocence to try to fashion
Our woe in living words howe'er uncouth.

Surely I write not for the hopeful young,
Or those who deem their happiness of worth,
Or such as pasture and grow fat among
The shows of life and feel nor doubt nor dearth,
Or pious spirits with a God above them
To sanctify and glorify and love them,
Or sages who foresee a heaven on earth.

For none of these I write, and none of these
Could read the writing if they deigned to try;

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poem by James Thomson
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VII. Pompilia

I am just seventeen years and five months old,
And, if I lived one day more, three full weeks;
'T is writ so in the church's register,
Lorenzo in Lucina, all my names
At length, so many names for one poor child,
—Francesca Camilla Vittoria Angela
Pompilia Comparini,—laughable!
Also 't is writ that I was married there
Four years ago: and they will add, I hope,
When they insert my death, a word or two,—
Omitting all about the mode of death,—
This, in its place, this which one cares to know,
That I had been a mother of a son
Exactly two weeks. It will be through grace
O' the Curate, not through any claim I have;
Because the boy was born at, so baptized
Close to, the Villa, in the proper church:
A pretty church, I say no word against,
Yet stranger-like,—while this Lorenzo seems
My own particular place, I always say.
I used to wonder, when I stood scarce high
As the bed here, what the marble lion meant,
With half his body rushing from the wall,
Eating the figure of a prostrate man—
(To the right, it is, of entry by the door)
An ominous sign to one baptized like me,
Married, and to be buried there, I hope.
And they should add, to have my life complete,
He is a boy and Gaetan by name—
Gaetano, for a reason,—if the friar
Don Celestine will ask this grace for me
Of Curate Ottoboni: he it was
Baptized me: he remembers my whole life
As I do his grey hair.

All these few things
I know are true,—will you remember them?
Because time flies. The surgeon cared for me,
To count my wounds,—twenty-two dagger-wounds,
Five deadly, but I do not suffer much—
Or too much pain,—and am to die to-night.

Oh how good God is that my babe was born,
—Better than born, baptized and hid away
Before this happened, safe from being hurt!
That had been sin God could not well forgive:
He was too young to smile and save himself.
When they took two days after he was born,
My babe away from me to be baptized
And hidden awhile, for fear his foe should find,—

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poem by Robert Browning from The Ring and the Book
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Pharsalia - Book VI: The Fight Near Dyrhachium. Scaeva's Exploits. The Witch Of Thessalia.

Now that the chiefs with minds intent on fight
Had drawn their armies near upon the hills
And all the gods beheld their chosen pair,
Caesar, the Grecian towns despising, scorned
To reap the glory of successful war
Save at his kinsman's cost. In all his prayers
He seeks that moment, fatal to the world,
When shall be cast the die, to win or lose,
And all his fortune hang upon the throw.
Thrice he drew out his troops, his eagles thrice,
Demanding battle; thus to increase the woe
Of Latium, prompt as ever: but his foes,
Proof against every art, refused to leave
The rampart of their camp. Then marching swift
By hidden path between the wooded fields
He seeks, and hopes to seize, Dyrrhachium's fort;
But Magnus, speeding by the ocean marge,
First camped on Petra's slopes, a rocky hill
Thus by the natives named. From thence he keeps
Watch o'er the fortress of Corinthian birth
Which by its towers alone without a guard
Was safe against a siege. No hand of man
In ancient days built up her lofty wall,
No hammer rang upon her massive stones:
Not all the works of war, nor Time himself
Shall undermine her. Nature's hand has raised
Her adamantine rocks and hedged her in
With bulwarks girded by the foamy main:
And but for one short bridge of narrow earth
Dyrrhachium were an island. Steep and fierce,
Dreaded of sailors, are the cliffs that bear
Her walls; and tempests, howling from the west,
Toss up the raging main upon the roofs;
And homes and temples tremble at the shock.

Thirsting for battle and with hopes inflamed
Here Caesar hastes, with distant rampart lines
Seeking unseen to coop his foe within,
Though spread in spacious camp upon the hills.
With eagle eye he measures out the land
Meet to be compassed, nor content with turf
Fit for a hasty mound, he bids his troops
Tear from the quarries many a giant rock:
And spoils the dwellings of the Greeks, and drags
Their walls asunder for his own. Thus rose
A mighty barrier which no ram could burst
Nor any ponderous machine of war.
Mountains are cleft, and level through the hills
The work of Caesar strides: wide yawns the moat,
Forts show their towers rising on the heights,

[...] Read more

poem by Marcus Annaeus Lucanus
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Tom Zart's 52 Best Of The Rest America At War Poems

SONS AND DAUGHTERS OF WORLD WAR III

The White House
Washington
Tom Zart's Poems

March 16,2007
Ms. Lillian Cauldwell
President and Chief Executive Officer
Passionate Internet Voices Radio
Ann Arbor Michigan

Dear Lillian:
Number 41 passed on the CDs from Tom Zart. Thank you for thinking of me. I am thankful for your efforts to honor our brave military personnel and their families. America owes these courageous men and women a debt of gratitude, and I am honored to be the commander in chief of the greatest force for freedom in the history of the world.
Best Wishes.

Sincerely,

George W. Bush

SONS AND DAUGHTERS OF WORLD WAR III

Our sons and daughters serve in harm's way
To defend our way of life.
Some are students, some grandparents
Many a husband or wife.

They face great odds without complaint
Gambling life and limb for little pay.
So far away from all they love
Fight our soldiers for whom we pray.

The plotters and planners of America's doom
Pledge to murder and maim all they can.
From early childhood they are taught
To kill is to become a man.

They exploit their young as weapons of choice
Teaching in heaven, virgins will await.
Destroying lives along with their own
To learn of their falsehoods too late.

The fearful cry we must submit
And find a way to soothe them.
Where defenders worry if we stand down
The future for America is grim.

[...] Read more

poem by Tom Zart
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Out of the…is Born a …

Out of the mire is born a gorgeous flower;
Out of the noise is born a dead silence;
Out of the storm is born, calm!

Out of the strife is born a pleasant life;
Out of the filth is born flora, fauna;
Out of the chaos is born clarity.

Out of the exercise is born a healthy body;
Out of the training is born wisdom;
Out of the learning is born a scholar!

Out of the confession is born a soul afilled with grace;
Out of the Holy Book is born the word of God;
Out of the prayers is born answers from God!

Out of the rain is born the verdure shoots;
Out of the sun is born the growing plants;
Out of the dawn is born a lovely day;
Out of the dusk is born a quiet night!

Out of the hunger is born an appetite;
Out of the dainty food is born satiety;
Out of the wine is born inebriety.

Out of the fasting is born controlled senses;
Out of the inhibition is born a civilized person;
Out of the nature’s furies is born forbearance;
Out of the war is born a newer peace.

Out of the mistakes done is born a new resolve;
Out of the struggle is born a long-lasting freedom;
Out of the perseverance is born an accomplishment.

Out of the light is born a new day on earth;
Out of the night is born a starry sky;
Out of the dark clouds is born an aureole moon.

Out of the boredom is born a life of joy;
Out of the trials, travail is born a mind of steel;
Out of the woes is born a content heart!

Out of the parent’s love is born a loving child;
Out of the love of God is born forgiveness of sins;
Out of the mercy of God is born a soul for heaven!

poem by John Celes
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