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The corporation has evolved to serve the interests of whoever controls it, at the expense of whoever does not.

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When two hearts bonded together

When the clouds in the cosmos bonded together; there
pelted down showers of ferocious and sparkling rain,

When the minuscule winds in the atmosphere bonded
together; there evolved a tumultuous storm that swept
turbulently across the entire city,

When all the inconspicuous little ripples of water
bonded together; there was formed the colossal ocean;
smashing and swirling magnificently against the cold
blooded rocks,

When the seed and earth bonded together; there arose a
majestic tree; sprinkling scores of appetizing fruits
on the famished soil,

When diminutive wisps of smoke bonded together; there
blazed a Kingly fire; escalating handsomely towards
the sky; imparting loads of warmth and reprieve from
freezing winds winter,

When all fingers of the palm bonded together; there
evolved a strength so unprecedented; that it could
fight against any evil loitering on this earth,

When all loose bones strewn haphazardly on the ground
bonded together; there evolved the perfectly
synchronized body; which ran, ate, slept, wept, in
splendid harmony,

When all pieces of stray and incongruous stones bonded
together; there evolved the imposing structure of the
building; which wholesomely catered to the life of
thousands of individuals,
When all the small fish in the sea bonded together;
there evolved a battalion of unsurpassable tenacity;
easily capable of defeating the most gargantuan of
whale and shark,

When the shattered petals of different creepers bonded
together; there evolved a flower with the most
stupendous of scent,

When all the disheveled twigs lying desolate on the
ground bonded together; there evolved a mighty bridge
which didn’t budge an inch even in the most vicious of
storm waters,

When all tribes existing in different part of the
earth bonded together; there evolved a land with no

[...] Read more

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Gotta Serve Somebody

You may be an ambassador to england or france,
You may like to gamble, you might like to dance,
You may be the heavyweight champion of the world,
You may be a socialite with a long string of pearls
But youre gonna have to serve somebody, yes indeed
Youre gonna have to serve somebody,
Well, it may be the devil or it may be the lord
But youre gonna have to serve somebody.
You might be a rock n roll addict prancing on the stage,
You might have drugs at your command, women in a cage,
You may be a business man or some high degree thief,
They may call you doctor or they may call you chief
But youre gonna have to serve somebody, yes indeed
Youre gonna have to serve somebody,
Well, it may be the devil or it may be the lord
But youre gonna have to serve somebody.
You may be a state trooper, you might be a young turk,
You may be the head of some big tv network,
You may be rich or poor, you may be blind or lame,
You may be living in another country under another name
But youre gonna have to serve somebody, yes indeed
Youre gonna have to serve somebody,
Well, it may be the devil or it may be the lord
But youre gonna have to serve somebody.
You may be a construction worker working on a home,
You may be living in a mansion or you might live in a dome,
You might own guns and you might even own tanks,
You might be somebodys landlord, you might even own banks
But youre gonna have to serve somebody, yes indeed
Youre gonna have to serve somebody,
Well, it may be the devil or it may be the lord
But youre gonna have to serve somebody.
You may be a preacher with your spiritual pride,
You may be a city councilman taking bribes on the side,
You may be workin in a barbershop, you may know how to cut hair,
You may be somebodys mistress, may be somebodys heir
But youre gonna have to serve somebody, yes indeed
Youre gonna have to serve somebody,
Well, it may be the devil or it may be the lord
But youre gonna have to serve somebody.
Might like to wear cotton, might like to wear silk,
Might like to drink whiskey, might like to drink milk,
You might like to eat caviar, you might like to eat bread,
You may be sleeping on the floor, sleeping in a king-sized bed
But youre gonna have to serve somebody, yes indeed
Youre gonna have to serve somebody,
Well, it may be the devil or it may be the lord
But youre gonna have to serve somebody.
You may call me terry, you may call me timmy,
You may call me bobby, you may call me zimmy,

[...] Read more

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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

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Tu Vuoi Da Me Qualcosa

Tu vuoi da me qualcosa
Tu vuoi da me qualcosa
Tu vuoi da me qualcosa
Sempre
Tu vuoi da me "che cosa"
Tu vuoi da me "che cosa"
Tu vuoi da me
Cosa ti Serve
Tu vuoi da me qualcosa
Tu vuoi da me qualcosa
Tu vuoi da me qualcosa
Sempre
Tu vuoi da me "che cosa"
Tu vuoi da me "che cosa"
Tu vuoi da me
Cosa ti Serve
Ti serve
ti serve
ti serve
ti serve
ti serve
ti serve
Per esser felici per te
Ci vuole "un perch"
Non ti fidi mai
Non ci credi e lo sai
Vuoi qualcosa di pi
E dici che tu
Pretendi da me
Qualcosa che io
Non s!
Che cosa ?...
Che cosa vuoi?...
Che cosa...hai?....
Che cosa c'?....
Tu vuoi da me qualcosa
Tu vuoi da me qualcosa
Tu vuoi da me qualcosa
Sempre
Tu vuoi da me "che cosa"
Tu vuoi da me "che cosa"
Tu vuoi da me
Cosa ti Serve
Ti serve
ti serve
ti serve
ti serve
ti serve
ti serve
Per esser felice per te

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The Court Of Love

With timerous hert and trembling hand of drede,
Of cunning naked, bare of eloquence,
Unto the flour of port in womanhede
I write, as he that non intelligence
Of metres hath, ne floures of sentence;
Sauf that me list my writing to convey,
In that I can to please her hygh nobley.


The blosmes fresshe of Tullius garden soote
Present thaim not, my mater for to borne:
Poemes of Virgil taken here no rote,
Ne crafte of Galfrid may not here sojorne:
Why nam I cunning? O well may I morne,
For lak of science that I can-not write
Unto the princes of my life a-right


No termes digne unto her excellence,
So is she sprong of noble stirpe and high:
A world of honour and of reverence
There is in her, this wil I testifie.
Calliope, thou sister wise and sly,
And thou, Minerva, guyde me with thy grace,
That langage rude my mater not deface.


Thy suger-dropes swete of Elicon
Distill in me, thou gentle Muse, I pray;
And thee, Melpomene, I calle anon,
Of ignoraunce the mist to chace away;
And give me grace so for to write and sey,
That she, my lady, of her worthinesse,
Accepte in gree this litel short tretesse,


That is entitled thus, 'The Court of Love.'
And ye that ben metriciens me excuse,
I you besech, for Venus sake above;
For what I mene in this ye need not muse:
And if so be my lady it refuse
For lak of ornat speche, I wold be wo,
That I presume to her to writen so.


But myn entent and all my besy cure
Is for to write this tretesse, as I can,
Unto my lady, stable, true, and sure,
Feithfull and kind, sith first that she began
Me to accept in service as her man:

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Turn It Up

Turn it up, turn it up, baby
My signal's gettin' kinda weak
Turn it up, turn it up, baby
I know U got 2 be a freak, ooh
Turn it up, turn it up, baby
I'm still waiting by the knob
Turn it up, turn it up, baby
I'm ready 4 the heavy stuff, oh yeah
CHORUS:
Turn it up, turn it up, baby
Come and play with my controls
Turn it up, turn it up, baby
Work me like a radio (oh, oh)
Turn it up, turn it up, baby
Work it 'til I start 2 groove, ooh
Turn it up, turn it up, baby
I know U know what 2 do (Girl, U know what 2 do)
Turn it up, turn it up, baby
Work it 'til my clothes are wet
Turn it up, turn it up
I wanna drown in your body's sweat! (Oh yeah)
CHORUS
Now turn it up!
Come here
Turn it up, turn it up, baby
Give me everything U got
Turn it up, turn it up, baby
U know I know U got a lot (Oh yeah)
Turn it up, turn it up, baby
I'll play what U want me 2 play
Turn it up, turn it up
It ain't no good unless U turn it up all the way - yeah, yeah!
Turn it up, turn it up, baby
Come and play with my controls (oh, oh)
Turn it up, turn it up, baby
Work me like a radio (Come on, baby, turn it up)
Turn it up, turn it up, baby
Come and play with my controls (oh)
Turn it up, turn it up, baby
Work me like a radio (Listen 2 me now)
Come on baby, what's it gonna be?
Are U gonna do it or are U gonna leave it up 2 me?
Are U gonna stop? Are U gonna drop?
Kiss me, kiss me! Yeah!
Turn it up, turn it up, baby
Come and play with my controls (oh)
Turn it up, turn it up, baby
Work me like a radio (Come on, gotta, gotta, gotta..) (Oh yeah)
Turn it up, turn it up, baby
Come and play with my controls (oh)

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Testify

The movie ran through me
The glamour subdue me
The tabloid untie me
Im empty please fill me
Mister anchor assure me
That baghdad is burning
Your voice it is so soothing
That cunning mantra of killing
I need you my witness
To dress this up so bloodless
To numb me and purge me now
Of thoughts of blaming you
Yes the car is our wheelchair
My witness your coughing
Oily silence mocks the legless
Boys who travel now in coffins
On the corner (corner)
The jurys sleepless (sleepless)
We found your weakness (weakness)
And its right outside your door
Now testify
Now testify
Its right outside your door
Now testify
Yes testify
Its right outside your door
With precision you feed me
My witness Im hungry
Your temple it calms me
So I can carry on
My slaving, sweating,
The skin right off my bones
On a bed of fire Im choking
On the smoke that fills my home
The wrecking ball is rushing
Witness your blushing
The pipeline is gushing
While here we lie in tombs
While on the corner (corner)
The jurys sleepless (sleepless)
We found your weakness (weakness)
And its right outside your door
Now testify
Yeah testify
Its right outside your door
Now testify
Now testify
And its right outside your door
Mass graves for the pump and the price is set, and the price is set
Mass graves for the pump and the price is set, and the price is set

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Samuel Butler

Hudibras: Part 3 - Canto II

THE ARGUMENT

The Saints engage in fierce Contests
About their Carnal interests;
To share their sacrilegious Preys,
According to their Rates of Grace;
Their various Frenzies to reform,
When Cromwel left them in a Storm
Till, in th' Effigy of Rumps, the Rabble
Burns all their Grandees of the Cabal.

THE learned write, an insect breeze
Is but a mungrel prince of bees,
That falls before a storm on cows,
And stings the founders of his house;
From whose corrupted flesh that breed
Of vermin did at first proceed.
So e're the storm of war broke out,
Religion spawn'd a various rout
Of petulant Capricious sects,
The maggots of corrupted texts,
That first run all religion down,
And after ev'ry swarm its own.
For as the Persian Magi once
Upon their mothers got their sons,
That were incapable t' enjoy
That empire any other way;
So PRESBYTER begot the other
Upon the good old Cause, his mother,
Then bore then like the Devil's dam,
Whose son and husband are the same.
And yet no nat'ral tie of blood
Nor int'rest for the common good
Cou'd, when their profits interfer'd,
Get quarter for each other's beard.
For when they thriv'd, they never fadg'd,
But only by the ears engag'd:
Like dogs that snarl about a bone,
And play together when they've none,
As by their truest characters,
Their constant actions, plainly appears.
Rebellion now began, for lack
Of zeal and plunders to grow slack;
The Cause and covenant to lessen,
And Providence to b' out of season:
For now there was no more to purchase
O' th' King's Revenue, and the Churches,
But all divided, shar'd, and gone,
That us'd to urge the Brethren on;
Which forc'd the stubborn'st for the Cause,

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Economy, A Rhapsody, Addressed to Young Poets

Insanis; omnes gelidis quaecunqne lacernis
Sunt tibi, Nasones Virgiliosque vides.
~Mart.
Imitation.

--Thou know'st not what thou say'st;
In garments that scarce fence them from the cold
Our Ovids and our Virgils you behold.

Part first.

To you, ye Bards! whose lavish breast requires
This monitory lay, the strains belong;
Nor think some miser vents his sapient saw,
Or some dull cit, unfeeling of the charms
That tempt profusion, sings; while friendly Zeal,
To guard from fatal ills the tribe he loves,
Inspires the meanest of the Muse's train!
Like you I loathe the grovelling progeny,
Whose wily arts, by creeping time matured,
Advance them high on Power's tyrannic throne,
To lord it there in gorgeous uselessness,
And spurn successless Worth that pines below!
See the rich churl, amid the social sons
Of wine and wit, regaling! hark, he joins
In the free jest delighted! seems to show
A meliorated heart! he laughs, he sings!
Songs of gay import, madrigals of glee,
And drunken anthems, set agape the board,
Like Demea, in the play, benign and mild,
And pouring forth benevolence of soul,
Till Micio wonder; or, in Shakspeare's line,
Obstreperous Silence, drowning Shallow's voice,
And startling Falstaff, and his mad compeers.
He owns 'tis prudence, ever and anon
To smooth his careful brow, to let his purse
Ope to a sixpence's diameter!
He likes our ways; he owns the ways of wit
Are ways of pleasance, and deserve regard.
True, we are dainty good society,
But what art thou? Alas! consider well,
Thou bane of social pleasure, know thyself:
Thy fell approach, like some invasive damp
Breathed through the pores of earth from Stygian caves
Destroys the lamp of mirth; the lamp which we,
Its flamens, boast to guard: we know not how,
But at thy sight the fading flame assumes
A ghastly blue, and in a stench expires.
True, thou seem'st changed; all sainted, all enskied:
The trembling tears that charge thy melting eyes

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The God that i serve

if you want to serve the God that
i serve you gotta be strong
if you want to serve the God that
i serve you gotta be prepared to live
a holy a life becouse my God is so
holy
if you want to serve the God that i
serve you gotta have a strong a faith

becouse with my God everything is
possible
if you want to serve the God that i serve
you gotta be prepared to serve your
spirit not your flesh
if you want to serve the God that i serve
you gotta fear not
becouse he protects us
day and night

he is a God who doesnt
sleep
if you want to serve the God that
i serve you gotta be prepared
to bring all your deasess
becouse he is jehova rhafa
and he can heal all your deasess

he is jehova jaera the lord my
provider
my God is jehova niecey
strong in battles
he is jehova shalom the God
that will get you the peace of mind

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The Pied Piper of Hamelin

A Child's Story

I.

Hamelin Town's in Brunswick,
By famous Hanover city;
The river Weser, deep and wide,
Washes its wall on the southern side
A pleasanter spot you never spied;
But when begins my ditty,
Almost five hundred years ago,
To see the townsfolk suffer so
From vermin, was a pity.

II.

Rats!
They fought the dogs and killed the cats,
And bit the babies in the cradles,
And ate the cheeses out of the vats,
And licked the soup from the cooks' own ladles.
Split open the kegs of salted sprats,
Made nests inside men's Sunday hats,
And even spoiled the women's chats
By drowning their speaking
With shrieking and squeaking
In fifty different sharps and flats.

III.

At last the people in a body
To the town hall came flocking:
"'Tis clear," cried they, "our mayor's a noddy;
And as for our corporation—shocking
To think we buy gowns lined with ermine
For dolts that can't or won't determine
What's best to rid us of our vermin!
You hope, because you're old and obese,
To find in the furry civic robe ease?
Rouse up, sirs! Give your brains a racking
To find the remedy we're lacking,
Or, sure as fate, we'll send you packing!"
At this the Mayor and Corporation
Quaked with a mighty consternation.

IV.

An hour they sat in council;
At length the Mayor broke silence
"For a guilder I'd my ermine gown sell;

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Pied Piper Of Hamelin, The

A CHILD'S STORY.

(_Written for, and inscribed to, W. M. the Younger._)

I.

Hamelin Town's in Brunswick,
By famous Hanover city;
The river Weser, deep and wide,
Washes its wall on the southern side;
A pleasanter spot you never spied;
But, when begins my ditty,
Almost five hundred years ago,
To see the townsfolk suffer so
From vermin, was a pity.

II.

Rats!
They fought the dogs and killed the cats,
And bit the babies in the cradles,
And ate the cheeses out of the vats,
And licked the soup from the cooks' own ladles,
Split open the kegs of salted sprats,
Made nests inside men's Sunday hats,
And even spoiled the women's chats
By drowning their speaking
With shrieking and squeaking
In fifty different sharps and flats.

III.

At last the people in a body
To the Town Hall came flocking:
``'Tis clear,'' cried they, ``our Mayor's a noddy;
``And as for our Corporation---shocking.
``To think we buy gowns lined with ermine
``For dolts that can't or won't determine
``What's best to rid us of our vermin!
``You hope, because you're old and obese,
``To find in the furry civic robe ease?
``Rouse up, sirs! Give your brains a racking
``To find the remedy we're lacking,
``Or, sure as fate, we'll send you packing!''
At this the Mayor and Corporation
Quaked with a mighty consternation.

IV.

An hour they sat in council,

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Tom Zart's 52 Best Of The Rest America At War Poems

SONS AND DAUGHTERS OF WORLD WAR III

The White House
Washington
Tom Zart's Poems


March 16,2007
Ms. Lillian Cauldwell
President and Chief Executive Officer
Passionate Internet Voices Radio
Ann Arbor Michigan

Dear Lillian:
Number 41 passed on the CDs from Tom Zart. Thank you for thinking of me. I am thankful for your efforts to honor our brave military personnel and their families. America owes these courageous men and women a debt of gratitude, and I am honored to be the commander in chief of the greatest force for freedom in the history of the world.
Best Wishes.

Sincerely,

George W. Bush


SONS AND DAUGHTERS OF WORLD WAR III


Our sons and daughters serve in harm's way
To defend our way of life.
Some are students, some grandparents
Many a husband or wife.

They face great odds without complaint
Gambling life and limb for little pay.
So far away from all they love
Fight our soldiers for whom we pray.

The plotters and planners of America's doom
Pledge to murder and maim all they can.
From early childhood they are taught
To kill is to become a man.

They exploit their young as weapons of choice
Teaching in heaven, virgins will await.
Destroying lives along with their own
To learn of their falsehoods too late.

The fearful cry we must submit
And find a way to soothe them.
Where defenders worry if we stand down
The future for America is grim.

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Samuel Butler

Hudibras: Part 3 - Canto I

THE ARGUMENT

The Knight and Squire resolve, at once,
The one the other to renounce.
They both approach the Lady's Bower;
The Squire t'inform, the Knight to woo her.
She treats them with a Masquerade,
By Furies and Hobgoblins made;
From which the Squire conveys the Knight,
And steals him from himself, by Night.

'Tis true, no lover has that pow'r
T' enforce a desperate amour,
As he that has two strings t' his bow,
And burns for love and money too;
For then he's brave and resolute,
Disdains to render in his suit,
Has all his flames and raptures double,
And hangs or drowns with half the trouble,
While those who sillily pursue,
The simple, downright way, and true,
Make as unlucky applications,
And steer against the stream their passions.
Some forge their mistresses of stars,
And when the ladies prove averse,
And more untoward to be won
Than by CALIGULA the Moon,
Cry out upon the stars, for doing
Ill offices to cross their wooing;
When only by themselves they're hindred,
For trusting those they made her kindred;
And still, the harsher and hide-bounder
The damsels prove, become the fonder.
For what mad lover ever dy'd
To gain a soft and gentle bride?
Or for a lady tender-hearted,
In purling streams or hemp departed?
Leap'd headlong int' Elysium,
Through th' windows of a dazzling room?
But for some cross, ill-natur'd dame,
The am'rous fly burnt in his flame.
This to the Knight could be no news,
With all mankind so much in use;
Who therefore took the wiser course,
To make the most of his amours,
Resolv'd to try all sorts of ways,
As follows in due time and place

No sooner was the bloody fight,
Between the Wizard, and the Knight,

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Confessio Amantis. Explicit Liber Tercius

Incipit Liber Quartus


Dicunt accidiam fore nutricem viciorum,
Torpet et in cunctis tarda que lenta bonis:
Que fieri possent hodie transfert piger in cras,
Furatoque prius ostia claudit equo.
Poscenti tardo negat emolumenta Cupido,
Set Venus in celeri ludit amore viri.

Upon the vices to procede
After the cause of mannes dede,
The ferste point of Slowthe I calle
Lachesce, and is the chief of alle,
And hath this propreliche of kinde,
To leven alle thing behinde.
Of that he mihte do now hier
He tarieth al the longe yer,
And everemore he seith, 'Tomorwe';
And so he wol his time borwe,
And wissheth after 'God me sende,'
That whan he weneth have an ende,
Thanne is he ferthest to beginne.
Thus bringth he many a meschief inne
Unwar, til that he be meschieved,
And may noght thanne be relieved.
And riht so nowther mor ne lesse
It stant of love and of lachesce:
Som time he slowtheth in a day
That he nevere after gete mai.
Now, Sone, as of this ilke thing,
If thou have eny knowleching,
That thou to love hast don er this,
Tell on. Mi goode fader, yis.
As of lachesce I am beknowe
That I mai stonde upon his rowe,
As I that am clad of his suite:
For whanne I thoghte mi poursuite
To make, and therto sette a day
To speke unto the swete May,
Lachesce bad abide yit,
And bar on hond it was no wit
Ne time forto speke as tho.
Thus with his tales to and fro
Mi time in tariinge he drowh:
Whan ther was time good ynowh,
He seide, 'An other time is bettre;
Thou schalt mowe senden hire a lettre,
And per cas wryte more plein
Than thou be Mowthe durstest sein.'

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Dharma and Rules

Rules are evolved
For a common good and a
Social cause for
Harmonious, meaningful
And a collectively progressive living
Of a state or country

Rules and Laws get enacted
By representatives of the elected people
In a democracy
Non adherence to Rules
Is also punishable
Rules implementing agencies
Ensure that these rules are followed
And book those who violate

Dharma, however, is a self evolved
Values to life
And ways of living
This is based on an individual’s experiences
And normally an evolved individual has
A set of Dos and Don’ts
No one else except that individual knows
The extent of adherence or otherwise
Non adherence of self evolved values
Is not punishable
And normally expected to have
No impact on society
Unless otherwise the value driven
Actions are broad-based
And are meant to impact a society

Values are attached to practices
Evolved in the thought processes entertained
By an individual
Thus Dharma or values
Are thought driven
Thoughts, in turn, are based on
Emotion, experience and intelligence
Values, policies are as simple as
The very thoughts themselves

Thoughts are often worldly
And they use a scale
To measure a performance, success
And similar others
As applicable at that point of time
Thoughts are time-bound
And thus have the potential
To keep changing with time

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A Highly Evolved Being

A highly evolved being
would not kill,
A highly evolved being,
would meditate and be still.

A highly evolved being
is “positively aware”
of everything including
birds in the air.

A highly evolved being
enjoys everything
and needs nothing.

They do not need see evil to be
“Postively Aware”.
For a highly evolved being
only shares,
and really cares
For all are ALL ONE,
from the same source,
For life becomes a meditation
and everything is a part of the whole,
everything works together
helping each other grow.

Grow and become the best
that they can be,
To be an effect on the future
and make it filled with merriness and glee.

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Rudyard Kipling

The Young British Soldier

When the 'arf-made recruity goes out to the East
'E acts like a babe an' 'e drinks like a beast,
An' 'e wonders because 'e is frequent deceased
Ere 'e's fit for to serve as a soldier.
Serve, serve, serve as a soldier,
Serve, serve, serve as a soldier,
Serve, serve, serve as a soldier,
So-oldier ~OF~ the Queen!

Now all you recruities what's drafted to-day,
You shut up your rag-box an' 'ark to my lay,
An' I'll sing you a soldier as far as I may:
A soldier what's fit for a soldier.
Fit, fit, fit for a soldier . . .

First mind you steer clear o' the grog-sellers' huts,
For they sell you Fixed Bay'nets that rots out your guts --
Ay, drink that 'ud eat the live steel from your butts --
An' it's bad for the young British soldier.
Bad, bad, bad for the soldier . . .

When the cholera comes -- as it will past a doubt --
Keep out of the wet and don't go on the shout,
For the sickness gets in as the liquor dies out,
An' it crumples the young British soldier.
Crum-, crum-, crumples the soldier . . .

But the worst o' your foes is the sun over'ead:
You ~must~ wear your 'elmet for all that is said:
If 'e finds you uncovered 'e'll knock you down dead,
An' you'll die like a fool of a soldier.
Fool, fool, fool of a soldier . . .

If you're cast for fatigue by a sergeant unkind,
Don't grouse like a woman nor crack on nor blind;
Be handy and civil, and then you will find
That it's beer for the young British soldier.
Beer, beer, beer for the soldier . . .

Now, if you must marry, take care she is old --
A troop-sergeant's widow's the nicest I'm told,
For beauty won't help if your rations is cold,
Nor love ain't enough for a soldier.
'Nough, 'nough, 'nough for a soldier . . .

If the wife should go wrong with a comrade, be loath
To shoot when you catch 'em -- you'll swing, on my oath! --
Make 'im take 'er and keep 'er: that's Hell for them both,
An' you're shut o' the curse of a soldier.
Curse, curse, curse of a soldier . . .

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IV. Tertium Quid

True, Excellency—as his Highness says,
Though she's not dead yet, she's as good as stretched
Symmetrical beside the other two;
Though he's not judged yet, he's the same as judged,
So do the facts abound and superabound:
And nothing hinders that we lift the case
Out of the shade into the shine, allow
Qualified persons to pronounce at last,
Nay, edge in an authoritative word
Between this rabble's-brabble of dolts and fools
Who make up reasonless unreasoning Rome.
"Now for the Trial!" they roar: "the Trial to test
"The truth, weigh husband and weigh wife alike
"I' the scales of law, make one scale kick the beam!"
Law's a machine from which, to please the mob,
Truth the divinity must needs descend
And clear things at the play's fifth act—aha!
Hammer into their noddles who was who
And what was what. I tell the simpletons
"Could law be competent to such a feat
"'T were done already: what begins next week
"Is end o' the Trial, last link of a chain
"Whereof the first was forged three years ago
"When law addressed herself to set wrong right,
"And proved so slow in taking the first step
"That ever some new grievance,—tort, retort,
"On one or the other side,—o'ertook i' the game,
"Retarded sentence, till this deed of death
"Is thrown in, as it were, last bale to boat
"Crammed to the edge with cargo—or passengers?
"'Trecentos inseris: ohe, jam satis est!
"'Huc appelle!'—passengers, the word must be."
Long since, the boat was loaded to my eyes.
To hear the rabble and brabble, you'd call the case
Fused and confused past human finding out.
One calls the square round, t' other the round square—
And pardonably in that first surprise
O' the blood that fell and splashed the diagram:
But now we've used our eyes to the violent hue
Can't we look through the crimson and trace lines?
It makes a man despair of history,
Eusebius and the established fact—fig's end!
Oh, give the fools their Trial, rattle away
With the leash of lawyers, two on either side—
One barks, one bites,—Masters Arcangeli
And Spreti,—that's the husband's ultimate hope
Against the Fisc and the other kind of Fisc,
Bound to do barking for the wife: bow—wow!
Why, Excellency, we and his Highness here
Would settle the matter as sufficiently

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William Cowper

Tirocinium; or, a Review of Schools

It is not from his form, in which we trace
Strength join'd with beauty, dignity with grace,
That man, the master of this globe, derives
His right of empire over all that lives.
That form, indeed, the associate of a mind
Vast in its powers, ethereal in its kind,
That form, the labour of Almighty skill,
Framed for the service of a freeborn will,
Asserts precedence, and bespeaks control,
But borrows all its grandeur from the soul.
Hers is the state, the splendour, and the throne,
An intellectual kingdom, all her own.
For her the memory fills her ample page
With truths pour’d down from every distant age;
For her amasses an unbounded store,
The wisdom of great nations, now no more;
Though laden, not encumber’d with her spoil;
Laborious, yet unconscious of her toil;
When copiously supplied, then most enlarged;
Still to be fed, and not to be surcharged.
For her the Fancy, roving unconfined,
The present muse of every pensive mind,
Works magic wonders, adds a brighter hue
To Nature’s scenes than Nature ever knew.
At her command winds rise and waters roar,
Again she lays them slumbering on the shore;
With flower and fruit the wilderness supplies,
Or bids the rocks in ruder pomp arise.
For her the Judgment, umpire in the strife
That Grace and Nature have to wage through life,
Quick-sighted arbiter of good and ill,
Appointed sage preceptor to the Will,
Condemns, approves, and, with a faithful voice,
Guides the decision of a doubtful choice.
Why did the fiat of a God give birth
To yon fair Sun and his attendant Earth?
And, when descending he resigns the skies,
Why takes the gentler Moon her turn to rise,
Whom Ocean feels through all his countless waves,
And owns her power on every shore he laves?
Why do the seasons still enrich the year,
Fruitful and young as in their first career?
Spring hangs her infant blossoms on the trees,
Rock’d in the cradle of the western breeze:
Summer in haste the thriving charge receives
Beneath the shade of her expanded leaves,
Till Autumn’s fiercer heats and plenteous dews
Dye them at last in all their glowing hues.—
‘Twere wild profusion all, and bootless waste,
Power misemploy’d, munificence misplaced,

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