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The reward for conformity was that everyone liked you except yourself.

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Sum Total Residue Life Ripples

lifetimes spent filling empty spaces
lifetimes spent desiring other places
people could spend a lifetime in this

world studying learning doing or not
belonging or not as you choose most
people cannot most need to conform

but you can and will define yourself
herd mentality conformity denies self
conformity imprisons social responsibility

compliance identification internalization
choose then informational social influence
choose also or normative social influence

information cascade knowledge peer pressure
age social rejection social norms youth culture
status public opinion immediacy group numbers

conformity normally leads individuals
to think and act more like social groups
herd mentality often rejects rationality

status individuals are occasionally
able to reverse lower IQ herd tendency
challenge change people peer groups

minority influence is a special case
of adaptive informational influence
minority influence is most influential

when group accepted admired esteemed people
can charismatic make a clear consistent
case for their point of view prime relevant

but when minority view fluctuates
shows uncertainty signs signals
chance of influence is small falls

however beware a racist minority
that makes a strong scapegoat political
convincing case which increases

probability of changing majority beliefs
changing majority beliefs behaviors
minority members perceived as experts

members with appeal high in status
perceived benefited group in the past

[...] Read more

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My Beautiful Reward

Well I sought gold and diamond rings
My own drug to ease the pain that living brings
Walked from the mountain to the valley floor
Searching for my beautiful reward
Searching for my beautiful reward
From a house on a hill a sacred light shines
I walk through these rooms but none of them are mine
Down empty hallways I went from door to door
Searching for my beautiful reward
Searching for my beautiful reward
Well your hair shone in the sun
I was so high I was the lucky one
Then I came crashing down like a drunk on a barroom floor
Searching for my beautiful reward
Searching for my beautiful reward
Tonight I can feel the cold wind at my back
Im flyin high over gray fields my feathers long and black
Down along the rivers silent edge I soar
Searching for my beautiful reward
Searching for my beautiful reward

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My Time Given Seeks No Reward

A stain has been left on it.
A path I pave.
I suspect someone,
Has taken it for granted.
Believing it easy...
To chase me away!

My time given,
Seeks no reward.

Footprints are all over it.
And trashed by disrespect.
Although none of this was expected...
I accept this with regret.

My time given,
Seeks no reward.

To move forward is a personal quest.
Obstacles challenge.
And they will be faced...
With the best from me,
Unseen yet!

My time given,
Seeks no reward.

I am not motivated,
By spotlight!
Or applause.
Nor am I awed,
By my own accomplishments.
Those things done...
Are released.
Not stored.

My time given,
Seeks no reward.

I continue to be 'me'...
Even when I am ignored.
I choose to adventure.
I choose to explore.

And in 'this' time given,
I do not seek to reach for reward.
My mission is not to sit with impatience.
Or wait for an approval...
Until I am bored.

[...] Read more

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Love Is Its Own Reward

Like kisses from ices
And tiffany tokens
Lifes full of surprises
So many emotions
Why try to fix
What isnt broken
Life comes in sovereigns
Love comes in gold
A cargo of moments
Youd swear you could hold
But it slips away somehow
(where) nobody knows
* love is its own reward
Love is its own reward
Take it or leave it
Fake it or feel it
Love is its own reward
Hoist the mainsail
To perilous waters
Step below deck
Youll find elegant quarters
Whos gonna save you
If you should falter
Watch the main phase
Sail through the century
Rise like a starman
And blaze on re-entry
Whats there to life
Running on empty
(* repeat)
Walking down main street
With cupid and psyche
Whom should we meet
But sweet aphrodite
I fall to my knees
And praise the almighty
We never go hungry
We never get bored
We are the future
That cant be ignored
Love can rob you of your thunder
And thats more than you can afford
(* repeat)
Love is its own reward
Love is its own reward
Take it or leave it
Let me reveal it
Love is its own reward

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Byron

English Bards and Scotch Reviewers: A Satire

'I had rather be a kitten, and cry mew!
Than one of these same metre ballad-mongers'~Shakespeare

'Such shameless bards we have; and yet 'tis true,
There are as mad, abandon'd critics too,'~Pope.


Still must I hear? -- shall hoarse Fitzgerald bawl
His creaking couplets in a tavern hall,
And I not sing, lest, haply, Scotch reviews
Should dub me scribbler, and denounce my muse?
Prepare for rhyme -- I'll publish, right or wrong:
Fools are my theme, let satire be my song.

O nature's noblest gift -- my grey goose-quill!
Slave of my thoughts, obedient to my will,
Torn from thy parent bird to form a pen,
That mighty instrument of little men!
The pen! foredoom'd to aid the mental throes
Of brains that labour, big with verse or prose,
Though nymphs forsake, and critics may deride,
The lover's solace, and the author's pride.
What wits, what poets dost thou daily raise!
How frequent is thy use, how small thy praise!
Condemn'd at length to be forgotten quite,
With all the pages which 'twas thine to write.
But thou, at least, mine own especial pen!
Once laid aside, but now assumed again,
Our task complete, like Hamet's shall be free;
Though spurn'd by others, yet beloved by me:
Then let us soar today, no common theme,
No eastern vision, no distemper'd dream
Inspires -- our path, though full of thorns, is plain;
Smooth be the verse, and easy be the strain.

When Vice triumphant holds her sov'reign sway,
Obey'd by all who nought beside obey;
When Folly, frequent harbinger of crime,
Bedecks her cap with bells of every clime;
When knaves and fools combined o'er all prevail,
And weigh their justice in a golden scale;
E'en then the boldest start from public sneers,
Afraid of shame, unknown to other fears,
More darkly sin, by satire kept in awe,
And shrink from ridicule, though not from law.

Such is the force of wit! but not belong
To me the arrows of satiric song;
The royal vices of our age demand
A keener weapon, and a mightier hand.

[...] Read more

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Jack Kerouac

The Scripture of the Golden Eternity

1
Did I create that sky? Yes, for, if it was anything other than a conception in my mind I wouldnt have said 'Sky'-That is why I am the golden eternity. There are not two of us here, reader and writer, but one, one golden eternity, One-Which-It-Is, That-Which- Everything-Is.

2
The awakened Buddha to show the way, the chosen Messiah to die in the degradation of sentience, is the golden eternity. One that is what is, the golden eternity, or, God, or, Tathagata-the name. The Named One. The human God. Sentient Godhood. Animate Divine. The Deified One. The Verified One. The Free One. The Liberator. The Still One. The settled One. The Established One. Golden Eternity. All is Well. The Empty One. The Ready One. The Quitter. The Sitter. The Justified One. The Happy One.

3
That sky, if it was anything other than an illusion of my mortal mind I wouldnt have said 'that sky.' Thus I made that sky, I am the golden eternity. I am Mortal Golden Eternity.

4
I was awakened to show the way, chosen to die in the degradation of life, because I am Mortal Golden Eternity.

5
I am the golden eternity in mortal animate form.

6
Strictly speaking, there is no me, because all is emptiness. I am empty, I am non-existent. All is bliss.

7
This truth law has no more reality than the world.

8
You are the golden eternity because there is no me and no you, only one golden eternity.

9
The Realizer. Entertain no imaginations whatever, for the thing is a no-thing. Knowing this then is Human Godhood.

10
This world is the movie of what everything is, it is one movie, made of the same stuff throughout, belonging to nobody, which is what everything is.

11
If we were not all the golden eternity we wouldnt be here. Because we are here we cant help being pure. To tell man to be pure on account of the punishing angel that punishes the bad and the rewarding angel that rewards the good would be like telling the water 'Be Wet'-Never the less, all things depend on supreme reality, which is already established as the record of Karma earned-fate.

12
God is not outside us but is just us, the living and the dead, the never-lived and never-died. That we should learn it only now, is supreme reality, it was written a long time ago in the archives of universal mind, it is already done, there's no more to do.

13
This is the knowledge that sees the golden eternity in all things, which is us, you, me, and which is no longer us, you, me.

14
What name shall we give it which hath no name, the common eternal matter of the mind? If we were to call it essence, some might think it meant perfume, or gold, or honey. It is not even mind. It is not even discussible, groupable into words; it is not even endless, in fact it is not even mysterious or inscrutably inexplicable; it is what is; it is that; it is this. We could easily call the golden eternity 'This.' But 'what's in a name?' asked Shakespeare. The golden eternity by another name would be as sweet. A Tathagata, a God, a Buddha by another name, an Allah, a Sri Krishna, a Coyote, a Brahma, a Mazda, a Messiah, an Amida, an Aremedeia, a Maitreya, a Palalakonuh, 1 2 3 4 5 6 7 8 would be as sweet. The golden eternity is X, the golden eternity is A, the golden eternity is /\, the golden eternity is O, the golden eternity is [ ], the golden eternity is t-h-e-g-o-l-d-e-n-e-t-e-r- n-i-t-y. In the beginning was the word; before the beginning, in the beginningless infinite neverendingness, was the essence. Both the word 'god' and the essence of the word, are emptiness. The form of emptiness which is emptiness having taken the form of form, is what you see and hear and feel right now, and what you taste and smell and think as you read this. Wait awhile, close your eyes, let your breathing stop three seconds or so, listen to the inside silence in the womb of the world, let your hands and nerve-ends drop, re-recognize the bliss you forgot, the emptiness and essence and ecstasy of ever having been and ever to be the golden eternity. This is the lesson you forgot.

15
The lesson was taught long ago in the other world systems that have naturally changed into the empty and awake, and are here now smiling in our smile and scowling in our scowl. It is only like the golden eternity pretending to be smiling and scowling to itself; like a ripple on the smooth ocean of knowing. The fate of humanity is to vanish into the golden eternity, return pouring into its hands which are not hands. The navel shall receive, invert, and take back what'd issued forth; the ring of flesh shall close; the personalities of long dead heroes are blank dirt.

16
The point is we're waiting, not how comfortable we are while waiting. Paleolithic man waited by caves for the realization of why he was there, and hunted; modern men wait in beautified homes and try to forget death and birth. We're waiting for the realization that this is the golden eternity.

17
It came on time.

[...] Read more

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Cloning Technology

Technology has turned reality into a paradox.
Forms are not always as they seem.
The struggle for non conformity
has become even more complicated.
Technology has learned to duplicate, rebuild,
and remanufacture reality and humanity.
The ability to take a template and replicate it
is not a fantasy anymore, it is a threat.
The struggle against conformity has become a
comprehensive investigation into technology
that works against the principle of individuality
and non conformity, CLONING TECHNOLOGY.
Humanity has become a relative term in the search for truth;
A search for clues.
A search for variables in life and mutation in a genus.
One will find that each form has been specifically
designed for the business of survival.

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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

[...] Read more

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Do not seek to find hope among your leaders. They are the repositories of poison. Their interest in you extends only so far as their ability to control you. For you, they seek duty and obedience, and they will ply you with the language of stirring faith. They seek followers, and woe to those who question, or voice challenge. Civilization after civilization, it is the same. The world falls to tyranny with a whisper. The frightened are ever keen to bow to a perceived necessity, in the belief that necessity forces conformity, and conformity a certain stability. In a world shaped into conformity, dissidents stand out, are easily branded and dealt with. There is no multitude of perspectives, no dialogue. The victim assumes the face of the tyrant, self-righteous and intransigent, and wars breed like vermin. And people die.

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Angel Of Mercy

Well theres a peter pan moon shepards delight
I got to drag in at noon and won the fight
I want my reward in heaven tonight
Just like you promised
Angel of mercy youll come to no harm
Angel of mercy theres no need for alarm
The knight in his armor wants a night in your arms
You know hes honest
Angel of mercy angel delight
Give me my reward in heaven tonight
And if I give up my sword wont you give me the right sweet angel
Well now its too late for talking we can talk later on
Let the saxophone play us until the chorus of dawn
All I need is a little oblivion
You dont need protection
Here comes the moonlight down on your bed
Angel of mercy let your heart rule your head
I dont want your money I want you instead
Dont need rejection
Angel of mercy angel delight
Give me my reward in heaven tonight
And if I give up my sword wont you give me the right
Angel of mercy give me heaven tonight
Well if you cross your heart and spit
And swear upon the grave of your mother
You got to get in the hit
Tell me that Im your all night lover
Angel of mercy angel delight
Give me my reward in heaven tonight
And if I give up my sword wont you give me the right
Angel of mercy give me heaven tonight
Angel of mercy angel delight
Give me my reward in heaven tonight
And if I give up my sword wont you give me the right
Angel of mercy give me heaven tonight

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Working In The Building

Im working on the building
It's a true foundation
I'm holding up the blood-stained
Banner for my lord
Well I never get tired, tired, tired of working on the building
I'm going up to heaven to get my reward
Im working on the building
It's a true foundation
I'm holding up the blood-stained
Banner for my lord
Well I never get tired, tired, tired of working on the building
I'm going up to heaven oh yeah, to get my reward
Im working on the building
It's a true foundation
I'm holding up the blood-stained
Banner for my lord
Well I never get tired, tired, tired of working on the building
I'm going up to heaven oh yeah, to get my reward
Im working on the building
It's a true foundation
I'm holding up the blood-stained
Banner for my lord
Well I never get tired, tired, tired of working on the building
I'm going up to heaven oh yeah, to get my reward
Im working on the building
It's a true foundation
I'm holding up the blood-stained
Banner for my lord
Well I never get tired, tired, tired of working on the building
I'm going up to heaven oh yeah, to get my reward

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Working On The Building

(words & music by hoyle - boulas)
Im working on the building
Its a true foundation
Im holding up the blood-stained
Banner for my lord
Well I never get tired, tired, tired of working on the building
Im going up to heaven to get my reward
Im working on the building
Its a true foundation
Im holding up the blood-stained
Banner for my lord
Well I never get tired, tired, tired of working on the building
Im going up to heaven oh yeah, to get my reward
Im working on the building
Its a true foundation
Im holding up the blood-stained
Banner for my lord
Well I never get tired, tired, tired of working on the building
Im going up to heaven oh yeah, to get my reward
Im working on the building
Its a true foundation
Im holding up the blood-stained
Banner for my lord
Well I never get tired, tired, tired of working on the building
Im going up to heaven oh yeah, to get my reward
Im working on the building
Its a true foundation
Im holding up the blood-stained
Banner for my lord
Well I never get tired, tired, tired of working on the building
Im going up to heaven oh yeah, to get my reward

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The Third Monarchy, being the Grecian, beginning under Alexander the Great in the 112. Olympiad.

Great Alexander was wise Philips son,
He to Amyntas, Kings of Macedon;
The cruel proud Olympias was his Mother,
She to Epirus warlike King was daughter.
This Prince (his father by Pausanias slain)
The twenty first of's age began to reign.
Great were the Gifts of nature which he had,
His education much to those did adde:
By art and nature both he was made fit,
To 'complish that which long before was writ.
The very day of his Nativity
To ground was burnt Dianaes Temple high:
An Omen to their near approaching woe,
Whose glory to the earth this king did throw.
His Rule to Greece he scorn'd should be confin'd,
The Universe scarce bound his proud vast mind.
This is the He-Goat which from Grecia came,
That ran in Choler on the Persian Ram,
That brake his horns, that threw him on the ground
To save him from his might no man was found:
Philip on this great Conquest had an eye,
But death did terminate those thoughts so high.
The Greeks had chose him Captain General,
Which honour to his Son did now befall.
(For as Worlds Monarch now we speak not on,
But as the King of little Macedon)
Restless both day and night his heart then was,
His high resolves which way to bring to pass;
Yet for a while in Greece is forc'd to stay,
Which makes each moment seem more then a day.
Thebes and stiff Athens both 'gainst him rebel,
Their mutinies by valour doth he quell.
This done against both right and natures Laws,
His kinsmen put to death, who gave no cause;
That no rebellion in in his absence be,
Nor making Title unto Sovereignty.
And all whom he suspects or fears will climbe,
Now taste of death least they deserv'd in time,
Nor wonder is t if he in blood begin,
For Cruelty was his parental sin,
Thus eased now of troubles and of fears,
Next spring his course to Asia he steers;
Leavs Sage Antipater, at home to sway,
And through the Hellispont his Ships made way.
Coming to Land, his dart on shore he throws,
Then with alacrity he after goes;
And with a bount'ous heart and courage brave,
His little wealth among his Souldiers gave.
And being ask'd what for himself was left,
Reply'd, enough, sith only hope he kept.

[...] Read more

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Stranger in Strange Crowd

STRANGER IN STRANGE CROWD


Dreams stranger’s path divide
from crowd’s uneven t[h]read
who's tissue, issues poorly understood, through dread
is left behind, swirls second rate as flotsam on life's tide,
noise windmills, senses silent, life-blood sped,
bled white, so often fearing fear, by wisdom wide,
unblessed, unsteady set sights low instead.

Despite stress, sentiments denied, imagination set aside,
stranger story stores till head heeds heart, until desires well led
fire understanding rich allied with empathy sustaining ride.
Swift Pegasus is supplied
with neither saddle, A to Zed accoutrements life tears to shreds
when vested interests, motives pure collide.

Defy temptations of soft ride
along straight road which, comfort fed,
selects ‘safe way’, too often dreads
free choice, autonomy. Self-pride
corresponds to quest for bread.

Distrust that moment Fortune’s tide
entwines in fickle thread
conformity, convention wed.
Scorn empty homage, those who glide
through vain p[l]ain life, misled.

Survival instinct, safe homestead, a ‘living wage’, priorities
appear, as opportunities to seize as each spins finite set
tripped, snipped, then ripped by Norms with ease.

Far from madding crowd who dares assign
himself true rôle in life, who thinks,
who sifts chaff, grain, drains lees from wine, palms pearls from swine?
Who, intact, acts and interacts, discerning fiction, facts,

opposes expedience, authority which hoodwinks
manipulated herd unheard, which lacks
true overview impartial, thus reacts
rather than responds, its armour: chinks.
On each new generation weigh rigid systems spawned by Fate unkind.
As pawns most men play puppet parts in Time’s relay game of tiddly-winks.

Is search for self through mirrored minds
just base reflection on sight lost?
Insisting on base ‘skills’ man finds
intuitions atrophy - cost

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The Ladder

Once upon a time in the land of sinaplenty
There lived a king who didnt deserve 2 be
He knew not where he came from
Nor where he was going
He never once said thank u, never please
Now this king he had a subject named electra
Who loved him with a passion, uncontested
4 him each day she had a smile
But it didnt matter
The king was looking 4 the ladder
Everybodys looking 4 the ladder
Everybody wants salvation of the soul
The steps u take are no easy road
But the reward is great
4 those who want 2 go
A feeling of self-worth (everybodys looking)
Will caress u (for the answers)
The size of the whole wide world will decrease (how the story started)
(and how it will end)
The love of gods creation will undress u
And time spent alone my friend, will cease
Everybodys looking 4 the answers
How the story started and how it will end
Whats the use in half a story, half a dream
U have 2 climb all of the steps in between (yeah, we ride)
Everybodys looking 4 the ladder
Everybody wants salvation of the soul
The steps u take are no easy road (the steps you take are no easy road)
(its not that easy)
But the reward is great
4 those who want 2 go (I do)
Everybody... everybodys looking (everybodys looking 4 the answers)
For the answers
Everybody wants to know how the story (how the story started)
Started and how it will end (started and how it will end)
Whats the use in half a story, (whats the use in half a story)
Half a dream (half of a dream)
U, u gotta climb, u gotta climb (u have 2 climb all)
All of the steps in between (the steps in between)
Everybody,
Everybodys looking 4 that ladder (everybodys looking 4 the ladder)
Everybody wants salvation of the soul (everybody wants salvation of the soul)
(salvation)
The steps u take are no easy road (the steps you take are no easy road)
(thats for sure)
But the reward is great (the reward is great)
4 those who want 2 go, (4 those who want 2 go)
Those who want 2 go
Everybody... everybody wants (everybodys looking 4 the answers)
An answer

[...] Read more

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I. The Ring and the Book

Do you see this Ring?
'T is Rome-work, made to match
(By Castellani's imitative craft)
Etrurian circlets found, some happy morn,
After a dropping April; found alive
Spark-like 'mid unearthed slope-side figtree-roots
That roof old tombs at Chiusi: soft, you see,
Yet crisp as jewel-cutting. There's one trick,
(Craftsmen instruct me) one approved device
And but one, fits such slivers of pure gold
As this was,—such mere oozings from the mine,
Virgin as oval tawny pendent tear
At beehive-edge when ripened combs o'erflow,—
To bear the file's tooth and the hammer's tap:
Since hammer needs must widen out the round,
And file emboss it fine with lily-flowers,
Ere the stuff grow a ring-thing right to wear.
That trick is, the artificer melts up wax
With honey, so to speak; he mingles gold
With gold's alloy, and, duly tempering both,
Effects a manageable mass, then works:
But his work ended, once the thing a ring,
Oh, there's repristination! Just a spirt
O' the proper fiery acid o'er its face,
And forth the alloy unfastened flies in fume;
While, self-sufficient now, the shape remains,
The rondure brave, the lilied loveliness,
Gold as it was, is, shall be evermore:
Prime nature with an added artistry—
No carat lost, and you have gained a ring.
What of it? 'T is a figure, a symbol, say;
A thing's sign: now for the thing signified.

Do you see this square old yellow Book, I toss
I' the air, and catch again, and twirl about
By the crumpled vellum covers,—pure crude fact
Secreted from man's life when hearts beat hard,
And brains, high-blooded, ticked two centuries since?
Examine it yourselves! I found this book,
Gave a lira for it, eightpence English just,
(Mark the predestination!) when a Hand,
Always above my shoulder, pushed me once,
One day still fierce 'mid many a day struck calm,
Across a Square in Florence, crammed with booths,
Buzzing and blaze, noontide and market-time,
Toward Baccio's marble,—ay, the basement-ledge
O' the pedestal where sits and menaces
John of the Black Bands with the upright spear,
'Twixt palace and church,—Riccardi where they lived,
His race, and San Lorenzo where they lie.

[...] Read more

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V. Count Guido Franceschini

Thanks, Sir, but, should it please the reverend Court,
I feel I can stand somehow, half sit down
Without help, make shift to even speak, you see,
Fortified by the sip of … why, 't is wine,
Velletri,—and not vinegar and gall,
So changed and good the times grow! Thanks, kind Sir!
Oh, but one sip's enough! I want my head
To save my neck, there's work awaits me still.
How cautious and considerate … aie, aie, aie,
Nor your fault, sweet Sir! Come, you take to heart
An ordinary matter. Law is law.
Noblemen were exempt, the vulgar thought,
From racking; but, since law thinks otherwise,
I have been put to the rack: all's over now,
And neither wrist—what men style, out of joint:
If any harm be, 't is the shoulder-blade,
The left one, that seems wrong i' the socket,—Sirs,
Much could not happen, I was quick to faint,
Being past my prime of life, and out of health.
In short, I thank you,—yes, and mean the word.
Needs must the Court be slow to understand
How this quite novel form of taking pain,
This getting tortured merely in the flesh,
Amounts to almost an agreeable change
In my case, me fastidious, plied too much
With opposite treatment, used (forgive the joke)
To the rasp-tooth toying with this brain of mine,
And, in and out my heart, the play o' the probe.
Four years have I been operated on
I' the soul, do you see—its tense or tremulous part—
My self-respect, my care for a good name,
Pride in an old one, love of kindred—just
A mother, brothers, sisters, and the like,
That looked up to my face when days were dim,
And fancied they found light there—no one spot,
Foppishly sensitive, but has paid its pang.
That, and not this you now oblige me with,
That was the Vigil-torment, if you please!
The poor old noble House that drew the rags
O' the Franceschini's once superb array
Close round her, hoped to slink unchallenged by,—
Pluck off these! Turn the drapery inside out
And teach the tittering town how scarlet wears!
Show men the lucklessness, the improvidence
Of the easy-natured Count before this Count,
The father I have some slight feeling for,
Who let the world slide, nor foresaw that friends
Then proud to cap and kiss their patron's shoe,
Would, when the purse he left held spider-webs,
Properly push his child to wall one day!

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A Choice To Make

Believers have a choice to make, when we believe, what to forsake,
Leaving behind things of the past, for those that shall eternally last.
Things that we once held up high, after the Cross, we need to deny,
Making choices for the sake of Him, Who saved us from all our sin.

If Jesus Christ is truly your choice, in God above you would rejoice,
As you leave worldly ways behind, moved by a new heart and mind,
And the Lord will never forsake you, as Christ makes your life anew,
Through the power from Calvary, with your mind now set on Eternity.

From some things we must turn away, no matter what others will say,
Believers are to live their life anew, as God directs all we say and do,
Such decisions aren’t made in haste, as life of old would be a waste,
For with renewed minds and hearts, from older ways, our life departs.

With new choices comes reward, when we make choices for our Lord,
Who made the choice of the cross, a choice made for all sinners lost,
His choice to become sin for man, was the door for us to God’s Plan,
God’s plan of Grace giving New Life, to all who come to Jesus Christ.

Reward for Believers begins here, as we live upon this earthly sphere,
Receiving a peace and joy inside, when worldly ways are truly denied,
And real reward lasting forevermore, when you enter Christ, The Door,
With the ultimate reward you receive, of Eternal Life when you believe.

(Copyright ©05/2009)

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William Cowper

Truth

Man, on the dubious waves of error toss'd,
His ship half founder'd, and his compass lost,
Sees, far as human optics may command,
A sleeping fog, and fancies it dry land;
Spreads all his canvas, every sinew plies;
Pants for it, aims at it, enters it, and dies!
Then farewell all self-satisfying schemes,
His well-built systems, philosophic dreams;
Deceitful views of future bliss, farewell!
He reads his sentence at the flames of hell.
Hard lot of man—to toil for the reward
Of virtue, and yet lose it! Wherefore hard?—
He that would win the race must guide his horse
Obedient to the customs of the course;
Else, though unequall’d to the goal he flies,
A meaner than himself shall gain the prize.
Grace leads the right way: if you choose the wrong,
Take it and perish; but restrain your tongue;
Charge not, with light sufficient and left free,
Your wilful suicide on God’s decree.
O how unlike the complex works of man,
Heav’n’s easy, artless, unencumber’d plan!
No meretricious graces to beguile,
No clustering ornaments to clog the pile;
From ostentation, as from weakness, free,
It stands like the cerulian arch we see,
Majestic in its own simplicity.
Inscribed above the portal, from afar
Conspicuous as the brightness of a star,
Legible only by the light they give,
Stand the soul-quickening words—believe, and live.
Too many, shock’d at what should charm them most,
Despise the plain direction, and are lost.
Heaven on such terms! (they cry with proud disdain)
Incredible, impossible, and vain!—
Rebel, because ‘tis easy to obey;
And scorn, for its own sake, the gracious way.
These are the sober, in whose cooler brains
Some thought of immortality remains;
The rest too busy or too gay to wait
On the sad theme, their everlasting state,
Sport for a day, and perish in a night;
The foam upon the waters not so light.
Who judged the Pharisee? What odious cause
Exposed him to the vengeance of the laws?
Had he seduced a virgin, wrong’d a friend,
Or stabb’d a man to serve some private end?
Was blasphemy his sin? Or did he stray
From the strict duties of the sacred day?
Sit long and late at the carousing board?

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John Milton

Paradise Lost: Book 11

Undoubtedly he will relent, and turn
From his displeasure; in whose look serene,
When angry most he seemed and most severe,
What else but favour, grace, and mercy, shone?
So spake our father penitent; nor Eve
Felt less remorse: they, forthwith to the place
Repairing where he judged them, prostrate fell
Before him reverent; and both confessed
Humbly their faults, and pardon begged; with tears
Watering the ground, and with their sighs the air
Frequenting, sent from hearts contrite, in sign
Of sorrow unfeigned, and humiliation meek.
Thus they, in lowliest plight, repentant stood
Praying; for from the mercy-seat above
Prevenient grace descending had removed
The stony from their hearts, and made new flesh
Regenerate grow instead; that sighs now breathed
Unutterable; which the Spirit of prayer
Inspired, and winged for Heaven with speedier flight
Than loudest oratory: Yet their port
Not of mean suitors; nor important less
Seemed their petition, than when the ancient pair
In fables old, less ancient yet than these,
Deucalion and chaste Pyrrha, to restore
The race of mankind drowned, before the shrine
Of Themis stood devout. To Heaven their prayers
Flew up, nor missed the way, by envious winds
Blown vagabond or frustrate: in they passed
Dimensionless through heavenly doors; then clad
With incense, where the golden altar fumed,
By their great intercessour, came in sight
Before the Father's throne: them the glad Son
Presenting, thus to intercede began.
See$ Father, what first-fruits on earth are sprung
From thy implanted grace in Man; these sighs
And prayers, which in this golden censer mixed
With incense, I thy priest before thee bring;
Fruits of more pleasing savour, from thy seed
Sown with contrition in his heart, than those
Which, his own hand manuring, all the trees
Of Paradise could have produced, ere fallen
From innocence. Now therefore, bend thine ear
To supplication; hear his sighs, though mute;
Unskilful with what words to pray, let me
Interpret for him; me, his advocate
And propitiation; all his works on me,
Good, or not good, ingraft; my merit those
Shall perfect, and for these my death shall pay.
Accept me; and, in me, from these receive
The smell of peace toward mankind: let him live

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