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I tried to oppose the academic to the marketplace.

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Marketplace of Sin

Purchased from the marketplace of sin, and given a new life to begin,
One marketplace comprised of all, men and women from Adam’s fall.
This marketplace built upon deceit, with ways of sin which are replete,
Under the leadership of, no other than, the mighty accuser of all men.

A marketplace that we’re born into, and through no fault of me or you,
And it’s only through God’s Grace, that we are taken out of this place.
This is only after we were sought, by the Lord God, then were bought,
With the precious blood of Christ, to be given by Jesus, our New Life.

No longer a victim of sin’s curse, which around us will only get worse,
God’s curse upon the Devil’s start, after he deceived the human heart.
And knowing that his time is short, any Truth of God Satan will distort,
Hindering all who attempt to come, to a true knowledge of God’s Son.

But his dark scheme won’t prevail, even though his wicked forces rail,
Making days seem dark as night, as Satan opposes all Truth of Light.
For God saved us from his pit of sin, to stand and be a light for Him,
As we live out the Truth of God, in His victory over the darkened sod.

All of this darkness and despair, is promoted by the prince of the air,
But, God saved both you and me, for a Kingdom that spans Eternity,
For Satan’s marketplace and domain, will be destroyed by one Name,
As the Light of Christ our Lord, dispels Satan’s darkness forevermore.

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I Will Oppose The Men Of War

I will oppose the men of war until the Reaper takes me
Until the breath that gives me life it finally forsakes me
I'll use words for to oppose them they send the young to battle
To fight for the colour of their National flag and die like slaughtered cattle.

I may not be a wordsmith and my rhymes seem out of fashion
But I will oppose the men of war oppose them with a passion
Because of them so many die and so many have to suffer
They may fool some but they do not fool me for I am not a duffer.

I will oppose the men of war those who send their fighter jets to bomb and slaughter
They leave the grieving mother for to mourn her dead her young son and young daughter
Collateral damage they call it by such arrogance how can one not feel disgusted
I will oppose these men of war for they cannot be trusted.

I will oppose the men of war though some may celebrate them
I will prick their egos with my pen with words I will deflate them
They enjoy the good life with their loathsome mates whilst others all too willing
To go and fight their war for them and for them do the killing.

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The Third Monarchy, being the Grecian, beginning under Alexander the Great in the 112. Olympiad.

Great Alexander was wise Philips son,
He to Amyntas, Kings of Macedon;
The cruel proud Olympias was his Mother,
She to Epirus warlike King was daughter.
This Prince (his father by Pausanias slain)
The twenty first of's age began to reign.
Great were the Gifts of nature which he had,
His education much to those did adde:
By art and nature both he was made fit,
To 'complish that which long before was writ.
The very day of his Nativity
To ground was burnt Dianaes Temple high:
An Omen to their near approaching woe,
Whose glory to the earth this king did throw.
His Rule to Greece he scorn'd should be confin'd,
The Universe scarce bound his proud vast mind.
This is the He-Goat which from Grecia came,
That ran in Choler on the Persian Ram,
That brake his horns, that threw him on the ground
To save him from his might no man was found:
Philip on this great Conquest had an eye,
But death did terminate those thoughts so high.
The Greeks had chose him Captain General,
Which honour to his Son did now befall.
(For as Worlds Monarch now we speak not on,
But as the King of little Macedon)
Restless both day and night his heart then was,
His high resolves which way to bring to pass;
Yet for a while in Greece is forc'd to stay,
Which makes each moment seem more then a day.
Thebes and stiff Athens both 'gainst him rebel,
Their mutinies by valour doth he quell.
This done against both right and natures Laws,
His kinsmen put to death, who gave no cause;
That no rebellion in in his absence be,
Nor making Title unto Sovereignty.
And all whom he suspects or fears will climbe,
Now taste of death least they deserv'd in time,
Nor wonder is t if he in blood begin,
For Cruelty was his parental sin,
Thus eased now of troubles and of fears,
Next spring his course to Asia he steers;
Leavs Sage Antipater, at home to sway,
And through the Hellispont his Ships made way.
Coming to Land, his dart on shore he throws,
Then with alacrity he after goes;
And with a bount'ous heart and courage brave,
His little wealth among his Souldiers gave.
And being ask'd what for himself was left,
Reply'd, enough, sith only hope he kept.

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Jim Rohn

Don't bring your need to the marketplace, bring your skill. If you don't feel well, tell your doctor, but not the marketplace. If you need money, go to the bank, but not the marketplace.

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Fear Of The Marketplace

Written by: neil diamond
Fear of the marketplace
Afraid of the world outside a door
Maybe its cold out there
And if its cold, you cant come home anymore
Fear of the marketplace
Just gotta forget the whole damned thing
Youre ready to take that fling
Youre ready to make it swing, youve done it before
Just open the door
You and i
Know we tried
Tried it all before
And we almost made it thru
Long ago
Is so far away
Like a flame that would burn
In the heart of the night
Like a flame that would burn
Giving heat, giving light
It was right, yeah
Fear of the marketplace
Just taking that ride inside your head
Are you alive, or dead
When youre alive
You get to try one more time
Its gonna be fine
Gonna be fine
Try one more time
You can try one more time
Wony you try one more time
Come on and try one more time
We can try, just one more time
One more time
We can try
Come on try, just one more time
One more time

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Confessio Amantis. Explicit Prologus

Incipit Liber Primus

Naturatus amor nature legibus orbem
Subdit, et vnanimes concitat esse feras:
Huius enim mundi Princeps amor esse videtur,
Cuius eget diues, pauper et omnis ope.
Sunt in agone pares amor et fortuna, que cecas
Plebis ad insidias vertit vterque rotas.
Est amor egra salus, vexata quies, pius error,
Bellica pax, vulnus dulce, suaue malum.

I may noght strecche up to the hevene
Min hand, ne setten al in evene
This world, which evere is in balance:
It stant noght in my sufficance
So grete thinges to compasse,
Bot I mot lete it overpasse
And treten upon othre thinges.
Forthi the Stile of my writinges
Fro this day forth I thenke change
And speke of thing is noght so strange,
Which every kinde hath upon honde,
And wherupon the world mot stonde,
And hath don sithen it began,
And schal whil ther is any man;
And that is love, of which I mene
To trete, as after schal be sene.
In which ther can noman him reule,
For loves lawe is out of reule,
That of tomoche or of tolite
Welnyh is every man to wyte,
And natheles ther is noman
In al this world so wys, that can
Of love tempre the mesure,
Bot as it falth in aventure:
For wit ne strengthe may noght helpe,
And he which elles wolde him yelpe
Is rathest throwen under fote,
Ther can no wiht therof do bote.
For yet was nevere such covine,
That couthe ordeine a medicine
To thing which god in lawe of kinde
Hath set, for ther may noman finde
The rihte salve of such a Sor.
It hath and schal ben everemor
That love is maister wher he wile,
Ther can no lif make other skile;
For wher as evere him lest to sette,
Ther is no myht which him may lette.
Bot what schal fallen ate laste,

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The Convocation: A Poem

When Vertue's Standard Ecclesiasticks bear,
Their sacred Robe the noblest Minds revere.
All to its Guidance do their Thoughts submit,
But such who triumph in licentious Wit;
And nauseous Mirth as high Desert esteem,
When rais'd by Scorn upon Religion's Theme
As Kings by Right Divine o'er Nations sway,
As the most worthy, their high Pow'rs obey;
Homage by all is to the Priesthood born,
And none but Fools their Heav'nly Pastors scorn.


Yet censure not the Muse's Freedom here:
If urg'd by Errors, she must seem severe!
Tho' keen her Satyr, she no Envy bears;
Tho' Priests she lashes, she their Function spares.
Nor for ill Members such the Clergy calls,
But on their Shame, and not their Glory, falls.


Of all the Plagues with which the World is curst,
Time has still prov'd that Priestcraft is the worst.
By some, what Notions thro' the World are spread?
On Falshoods grounded, and from Int'rest bred;
Errour has still the giddy World perplext,
Whilst Scripture gilds it with some sacred Text.
This wild Opinions Strife and Faction brings,
The Bane of Nations, the Misrule of Kings.
Priests oft profane what they from Heav'n derive;
Some live by Legends, some by Murders thrive,
Some sell their Gods, and Altar-Rites deface,
With Doctrines some the Brain-sick People craze.


The Pagan prey on slaughter'd Wretches Fates,
The Romish fatten on the best Estates,
The British stain what Heav'n has right confest,
And Sectaries the Scriptures falsly wrest.


Amongst the Tribe, how few are, as they ought,
Clear in their Souls, instructive in their Thought!
The Good, like Prophets, shew their Precepts pure;
The Ill with Craft the Heav'nly Light obscure;
False to their Trust, they lead their Flocks astray,
And with their Errors cloud the sacred Way.


Tho' artless Numbers may my Verses throng,
Yet now Religion's Cause inspires my Song:

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Water and Fire - Triolet

Water and fire oppose each other;
Sing the transmutation song
Air flows like water; it's another
Water and fire oppose each other,
And Earth's our gentle-giant mother,
Matter sings it's song life-long
Water and fire oppose each other;
Sing the transmutation song.

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The Conference

Grace said in form, which sceptics must agree,
When they are told that grace was said by me;
The servants gone to break the scurvy jest
On the proud landlord, and his threadbare guest;
'The King' gone round, my lady too withdrawn;
My lord, in usual taste, began to yawn,
And, lolling backward in his elbow-chair,
With an insipid kind of stupid stare,
Picking his teeth, twirling his seals about--
Churchill, you have a poem coming out:
You've my best wishes; but I really fear
Your Muse, in general, is too severe;
Her spirit seems her interest to oppose,
And where she makes one friend, makes twenty foes.
_C_. Your lordship's fears are just; I feel their force,
But only feel it as a thing of course.
The man whose hardy spirit shall engage
To lash, the vices of a guilty age,
At his first setting forward ought to know
That every rogue he meets must be his foe;
That the rude breath of satire will provoke
Many who feel, and more who fear the stroke.
But shall the partial rage of selfish men
From stubborn Justice wrench the righteous pen?
Or shall I not my settled course pursue,
Because my foes are foes to Virtue too?
_L_. What is this boasted Virtue, taught in schools,
And idly drawn from antiquated rules?
What is her use? Point out one wholesome end.
Will she hurt foes, or can she make a friend?
When from long fasts fierce appetites arise,
Can this same Virtue stifle Nature's cries?
Can she the pittance of a meal afford,
Or bid thee welcome to one great man's board?
When northern winds the rough December arm
With frost and snow, can Virtue keep thee warm?
Canst thou dismiss the hard unfeeling dun
Barely by saying, thou art Virtue's son?
Or by base blundering statesmen sent to jail,
Will Mansfield take this Virtue for thy bail?
Believe it not, the name is in disgrace;
Virtue and Temple now are out of place.
Quit then this meteor, whose delusive ray
Prom wealth and honour leads thee far astray.
True virtue means--let Reason use her eyes--
Nothing with fools, and interest with the wise.
Wouldst thou be great, her patronage disclaim,
Nor madly triumph in so mean a name:
Let nobler wreaths thy happy brows adorn,
And leave to Virtue poverty and scorn.

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Tale XIV

THE STRUGGLES OF CONSCIENCE.

A serious Toyman in the city dwelt,
Who much concern for his religion felt;
Reading, he changed his tenets, read again,
And various questions could with skill maintain;
Papist and Quaker if we set aside,
He had the road of every traveller tried;
There walk'd a while, and on a sudden turn'd
Into some by-way he had just discern'd:
He had a nephew, Fulham: --Fulham went
His Uncle's way, with every turn content;
He saw his pious kinsman's watchful care,
And thought such anxious pains his own might spare,
And he the truth obtain'd, without the toil, might

share.
In fact, young Fulham, though he little read,
Perceived his uncle was by fancy led;
And smiled to see the constant care he took,
Collating creed with creed, and book with book.
At length the senior fix'd; I pass the sect
He call'd a Church, 'twas precious and elect;
Yet the seed fell not in the richest soil,
For few disciples paid the preacher's toil;
All in an attic room were wont to meet,
These few disciples, at their pastor's feet;
With these went Fulham, who, discreet and grave,
Follow'd the light his worthy uncle gave;
Till a warm Preacher found the way t'impart
Awakening feelings to his torpid heart:
Some weighty truths, and of unpleasant kind,
Sank, though resisted, in his struggling mind:
He wish'd to fly them, but, compell'd to stay,
Truth to the waking Conscience found her way;
For though the Youth was call'd a prudent lad,
And prudent was, yet serious faults he had -
Who now reflected--'Much am I surprised;
I find these notions cannot be despised:
No! there is something I perceive at last,
Although my uncle cannot hold it fast;
Though I the strictness of these men reject,
Yet I determine to be circumspect:
This man alarms me, and I must begin
To look more closely to the things within:
These sons of zeal have I derided long,
But now begin to think the laugher's wrong!
Nay, my good uncle, by all teachers moved,
Will be preferr'd to him who none approved; -
Better to love amiss than nothing to have loved.'

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Byron

The Corsair

'O'er the glad waters of the dark blue sea,
Our thoughts as boundless, and our soul's as free
Far as the breeze can bear, the billows foam,
Survey our empire, and behold our home!
These are our realms, no limits to their sway-
Our flag the sceptre all who meet obey.
Ours the wild life in tumult still to range
From toil to rest, and joy in every change.
Oh, who can tell? not thou, luxurious slave!
Whose soul would sicken o'er the heaving wave;
Not thou, vain lord of wantonness and ease!
whom slumber soothes not - pleasure cannot please -
Oh, who can tell, save he whose heart hath tried,
And danced in triumph o'er the waters wide,
The exulting sense - the pulse's maddening play,
That thrills the wanderer of that trackless way?
That for itself can woo the approaching fight,
And turn what some deem danger to delight;
That seeks what cravens shun with more than zeal,
And where the feebler faint can only feel -
Feel - to the rising bosom's inmost core,
Its hope awaken and Its spirit soar?
No dread of death if with us die our foes -
Save that it seems even duller than repose:
Come when it will - we snatch the life of life -
When lost - what recks it but disease or strife?
Let him who crawls enamour'd of decay,
Cling to his couch, and sicken years away:
Heave his thick breath, and shake his palsied head;
Ours - the fresh turf; and not the feverish bed.
While gasp by gasp he falters forth his soul,
Ours with one pang - one bound - escapes control.
His corse may boast its urn and narrow cave,
And they who loath'd his life may gild his grave:
Ours are the tears, though few, sincerely shed,
When Ocean shrouds and sepulchres our dead.
For us, even banquets fond regret supply
In the red cup that crowns our memory;
And the brief epitaph in danger's day,
When those who win at length divide the prey,
And cry, Remembrance saddening o'er each brow,
How had the brave who fell exulted now!'

II.
Such were the notes that from the Pirate's isle
Around the kindling watch-fire rang the while:
Such were the sounds that thrill'd the rocks along,
And unto ears as rugged seem'd a song!
In scatter'd groups upon the golden sand,
They game-carouse-converse-or whet the brand:

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Oliver Goldsmith

Vida's Game Of Chess

TRANSLATED

ARMIES of box that sportively engage
And mimic real battles in their rage,
Pleased I recount; how, smit with glory's charms,
Two mighty Monarchs met in adverse arms,
Sable and white; assist me to explore,
Ye Serian Nymphs, what ne'er was sung before.
No path appears: yet resolute I stray
Where youth undaunted bids me force my way.
O'er rocks and cliffs while I the task pursue,
Guide me, ye Nymphs, with your unerring clue.
For you the rise of this diversion know,
You first were pleased in Italy to show
This studious sport; from Scacchis was its name,
The pleasing record of your Sister's fame.

When Jove through Ethiopia's parch'd extent
To grace the nuptials of old Ocean went,
Each god was there; and mirth and joy around
To shores remote diffused their happy sound.
Then when their hunger and their thirst no more
Claim'd their attention, and the feast was o'er;
Ocean with pastime to divert the thought,
Commands a painted table to be brought.
Sixty-four spaces fill the chequer'd square;
Eight in each rank eight equal limits share.
Alike their form, but different are their dyes,
They fade alternate, and alternate rise,
White after black; such various stains as those
The shelving backs of tortoises disclose.
Then to the gods that mute and wondering sate,
You see (says he) the field prepared for fate.
Here will the little armies please your sight,
With adverse colours hurrying to the fight:
On which so oft, with silent sweet surprise,
The Nymphs and Nereids used to feast their eyes,
And all the neighbours of the hoary deep,
When calm the sea, and winds were lull'd asleep
But see, the mimic heroes tread the board;
He said, and straightway from an urn he pour'd
The sculptured box, that neatly seem'd to ape
The graceful figure of a human shape:--
Equal the strength and number of each foe,
Sixteen appear'd like jet, sixteen like snow.
As their shape varies various is the name,
Different their posts, nor is their strength the same.
There might you see two Kings with equal pride
Gird on their arms, their Consorts by their side;
Here the Foot-warriors glowing after fame,

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The Missionary - Canto Fourth

Far in the centre of the deepest wood,
The assembled fathers of their country stood.
'Twas midnight now; the pine-wood fire burned red,
And to the leaves a shadowy glimmer spread;
The struggling smoke, or flame with fitful glance,
Obscured, or showed, some dreadful countenance;
And every warrior, as his club he reared,
With larger shadow, indistinct, appeared;
While more terrific, his wild locks and mien,
And fierce eye, through the quivering smoke, was seen.
In sea-wolf's skin, here Mariantu stood;
Gnashed his white teeth, impatient, and cried, blood!
His lofty brow, with crimson feathers bound,
Here, brooding death, the huge Ongolmo frowned;
And, like a giant of no earthly race,
To his broad shoulders heaved his ponderous mace.
With lifted hatchet, as in act to fell,
Here stood the young and ardent Teucapel.
Like a lone cypress, stately in decay,
When time has worn its summer boughs away,
And hung its trunk with moss and lichens sere,
The Mountain-warrior rested on his spear.
And thus, and at this hour, a hundred chiefs,
Chosen avengers of their country's griefs;
Chiefs of the scattered tribes that roam the plain,
That sweeps from Andes to the western main,
Their country-gods, around the coiling smoke,
With sacrifice, and silent prayers, invoke.
For all, at first, were silent as the dead;
The pine was heard to whisper o'er their head,
So stood the stern assembly; but apart,
Wrapped in the spirit of his fearful art,
Alone, to hollow sounds of hideous hum,
The wizard-seer struck his prophetic drum.
Silent they stood, and watched with anxious eyes,
What phantom-shape might from the ground arise;
No voices came, no spectre-form appeared;
A hollow sound, but not of winds, was heard
Among the leaves, and distant thunder low,
Which seemed like moans of an expiring foe.
His crimson feathers quivering in the smoke,
Then, with loud voice, first Mariantu spoke:
Hail we the omen! Spirits of the slain,
I hear your voices! Mourn, devoted Spain!
Pale-visaged tyrants! still, along our coasts,
Shall we despairing mark your iron hosts!
Spirits of our brave fathers, curse the race
Who thus your name, your memory disgrace!
No; though yon mountain's everlasting snows
In vain Almagro's toilsome march oppose;

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Stand And Fight

Why don’t you just fight before you fall?
Watching won’t do nothing at all.
Come out of the shadows into the light,
If you want your rights you gotta fight,
Make your presence known to those you oppose,
Make your stand before you fall!

Why don’t you just sing it loud and proud?
Stand tall shout it to the crowd.
Discrimination like this is wrong,
If you want your rights you gotta be strong,
Make your presence known to those you oppose,
Make a stand before you fall.

So many things could be different,
So many things, so easy to change.
Who-ever you are,
Where-ever you may be.
Why should we be treated
According to race and gender and clique?
You know that it’s true,
We all deserve the same.

No matter how small your effort,
No matter how quiet your voice,
As long as you stand up for what is right,
We’ll keep moving forwards into the future.
Why don’t you just fight before you fall?
Watching won’t do nothing at all.
Come out of the shadows into the light,
If you want your rights you gotta fight,
Make your presence known to those you oppose,
Make your stand before you fall!

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This marketplace where people can buy insurance who don't have it today - a competitive marketplace: That's an idea that both sides embrace.

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Colourful Camden

Today, I found myself in Camden Town;
I had time to spare, so I looked around.
It was a place that I had not visited before,
But it's a part of London, I'd love to visit more.

That area of London has a great atmosphere;
It is packed full of fun and full of real cheer.
Everywhere I went, there were massive crowds;
The colours and the sounds were extremely loud.

There were stalls selling food from around the world;
Stalls that sold everything, from books to fake pearls.
There was furniture, footwear, and patterned throws,
Cards, collectables, candles, and all kinds of clothes.

I could have had almost any type of food that I desired;
My taste-buds were tingling, and were almost set on fire;
Of colour and smells and sounds, there was a total riot;
The atmosphere in the marketplace was anything but quiet.

In summer, to the canal-side, many people like to flock:
They love to watch canal boats going through the Lock.
There were people with colourful clothes and colourful hair;
If they looked a little bit different, they obviously didn't care.

The Marketplace itself, is most definitely a real trend-setter,
As you can eat lunch sat upon the seat of a real Lambretta!
The aromas of food and perfume, I really loved to breathe.
There was part of me which really did not want to leave.

In those surroundings, all my senses felt so very enlivened;
My experience has made my mind feel much more wizened.
Of life within Camden Town, there is certainly no lack;
I so loved it there, and, one day, I will definitely go back.

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Upwardly MobileBreasts

Upwardly mobile breasts
link together East and West,
occupying cyberspace
to tease, to please, as they unbrace -
spring feeding fantasy oppressed -
that gravity which, second-guessed,
would temper passions. These, apace,
grow, flow with honey, milk, chased chaste.

Man, mammal mammary obsessed,
manhandles, memory manifests
'I' level interest interface_
_sings [t]issues in both good, poor taste,
can't displace attention best
focused elsewhere, soul possessed
by magnet tandem ride, slim waist,

upwardly mobile, undepressed.
D stands for Double bubble laced,
succulence symetric spaced
to dot eyes until life’s digressed
by bridal bridle, dispossessed.

Upwardly mobile breasts -
down and out, or corset pressed,
pear or apple pair set pace.
Fancy free, corset compressed
holding out or, on request,
outstanding assets in life's quest.
'Eye...cons' which, since time, showcased,
imagination ever graced.

Man, mental midget, seems impressed
by mammoth mountains, curves which crest
from chest to rib-cage, touching base
with fancy's fables few detest.
Fun bags balloon 'bove Everest,
peak projections never rest,
[c]rush hour preoccupations taste
angst lest dream disintegrates.

Upwardly mobile breasts -
in the pink, admired with zest, -
swift soar above the commonplace,
'To wit' says one, 'To woo I'll case
the joint to free restraints! ' 'Obsessed! '
replies the other, 'feathered nest.'
Some, spread, taut drawn to taunt Time's haste,
lest silly cones should run to waste.

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Upwardly Mobile Breasts Current Version

Upwardly mobile breasts
link together East and West,
occupying cyberspace
to tease, to please, as they unbrace,
spring feeding fantasy oppressed,
that gravity which, second-guessed,
would temper passions. These, apace,
grow, flow with honey, milk, chased chaste.

Upwardly mobile breasts
time time. Against time each protests,
the morals of the marketplace,
reject as callous, coarse, misplaced
manipulative maladress.
By tenderness they're more impressed.
Pneumatic cushions chaste encase
chased goals which souls should not debase.

Man, mammal mammary obsessed,
manhandles, memory manifests
'I' level interest interface
_sings [t]issues in both good, poor taste,
can't displace attention best
focused elsewhere, soul possessed
by magnet tandem ride, slim waist,
upwardly mobile, undepressed.
D stands for Double bubble laced,
succulence asymetric spaced
to dot eyes until life's digressed
by bridal bridle dispossesed.

Upwardly mobile breasts,
down and out, or corset pressed,
pear or apple pair set pace.
Fancy free, corset compressed
holding out or, on request,
outstanding assets in life's quest.
'Eye...cons' which, since time, showcased,
imagination ever graced.

Mental midgets, men molest
magnificence, soft curves that crest,
mammoth mounts, lose sense as, stressed,
off limits spend cents, joy joints case
from chest to rib-cage, touching base
with fancy's fables few detest.
Fun bags balloon 'bove Everest,
peak projections never rest,
fun to strum or to digest,
[c]rush hour preoccupations taste

[...] Read more

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Albert Einstein

By academic freedom I understand the right to search for truth and to publish and teach what one holds to be true. This right implies also a duty one must not conceal any part of what on has recognized to be true. It is evident that any restriction on academic freedom acts in such a way as to hamper the dissemination of knowledge among the people and thereby impedes national judgment and action.

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My parents were neither wealthy nor academic, but we lived comfortably and they were always extremely supportive of my academic efforts and aspirations, both at school and university.

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