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I'd like to direct some, act in some of them, and produce.

quote by Corbin Bernsen
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Jubilate Agno: Fragment B, Part 2

LET PETER rejoice with the MOON FISH who keeps up the life in the waters by night.

Let Andrew rejoice with the Whale, who is array'd in beauteous blue and is a combination of bulk and activity.

Let James rejoice with the Skuttle-Fish, who foils his foe by the effusion of his ink.

Let John rejoice with Nautilus who spreads his sail and plies his oar, and the Lord is his pilot.

Let Philip rejoice with Boca, which is a fish that can speak.

Let Bartholomew rejoice with the Eel, who is pure in proportion to where he is found and how he is used.

Let Thomas rejoice with the Sword-Fish, whose aim is perpetual and strength insuperable.

Let Matthew rejoice with Uranoscopus, whose eyes are lifted up to God.

Let James the less, rejoice with the Haddock, who brought the piece of money for the Lord and Peter.

Let Jude bless with the Bream, who is of melancholy from his depth and serenity.

Let Simon rejoice with the Sprat, who is pure and innumerable.

Let Matthias rejoice with the Flying-Fish, who has a part with the birds, and is sublimity in his conceit.

Let Stephen rejoice with Remora -- The Lord remove all obstacles to his glory.

Let Paul rejoice with the Scale, who is pleasant and faithful!, like God's good ENGLISHMAN.

Let Agrippa, which is Agricola, rejoice with Elops, who is a choice fish.

Let Joseph rejoice with the Turbut, whose capture makes the poor fisher-man sing.

Let Mary rejoice with the Maid -- blessed be the name of the immaculate CONCEPTION.

Let John, the Baptist, rejoice with the Salmon -- blessed be the name of the Lord Jesus for infant Baptism.

Let Mark rejoice with the Mullet, who is John Dore, God be gracious to him and his family.

Let Barnabus rejoice with the Herring -- God be gracious to the Lord's fishery.

Let Cleopas rejoice with the Mackerel, who cometh in a shoal after a leader.

Let Abiud of the Lord's line rejoice with Murex, who is good and of a precious tincture.

Let Eliakim rejoice with the Shad, who is contemned in his abundance.

Let Azor rejoice with the Flounder, who is both of the sea and of the river,

Let Sadoc rejoice with the Bleak, who playeth upon the surface in the Sun.

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poem by Christopher Smart
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Act Nice & Gentle

You dont need no fancy clothes
Whered you get them, goodness knows?
Just show some civility.
Act nice, act nice and gentle to me.
I dont need no luxuries,
As long as you are understanding,
Im not difficult to please.
Act nice, act nice and gentle to me.
Well Im the kind of guy who likes
To take you as I find you
So throw away those false eyelashes and,
Act nice, act nice, baby.
Come on baby, hold my hand.
Come on baby, understand, you gotta
Act nice, act nice and gentle to me.
Act nice, act nice and gentle to me.
Come on baby, hold my hand.
Come on baby, understand, you gotta
Act nice, act nice and gentle to me.
Act nice, act nice and gentle to me.

song performed by Kinks
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XI. Guido

You are the Cardinal Acciaiuoli, and you,
Abate Panciatichi—two good Tuscan names:
Acciaiuoli—ah, your ancestor it was
Built the huge battlemented convent-block
Over the little forky flashing Greve
That takes the quick turn at the foot o' the hill
Just as one first sees Florence: oh those days!
'T is Ema, though, the other rivulet,
The one-arched brown brick bridge yawns over,—yes,
Gallop and go five minutes, and you gain
The Roman Gate from where the Ema's bridged:
Kingfishers fly there: how I see the bend
O'erturreted by Certosa which he built,
That Senescal (we styled him) of your House!
I do adjure you, help me, Sirs! My blood
Comes from as far a source: ought it to end
This way, by leakage through their scaffold-planks
Into Rome's sink where her red refuse runs?
Sirs, I beseech you by blood-sympathy,
If there be any vile experiment
In the air,—if this your visit simply prove,
When all's done, just a well-intentioned trick,
That tries for truth truer than truth itself,
By startling up a man, ere break of day,
To tell him he must die at sunset,—pshaw!
That man's a Franceschini; feel his pulse,
Laugh at your folly, and let's all go sleep!
You have my last word,—innocent am I
As Innocent my Pope and murderer,
Innocent as a babe, as Mary's own,
As Mary's self,—I said, say and repeat,—
And why, then, should I die twelve hours hence? I—
Whom, not twelve hours ago, the gaoler bade
Turn to my straw-truss, settle and sleep sound
That I might wake the sooner, promptlier pay
His due of meat-and-drink-indulgence, cross
His palm with fee of the good-hand, beside,
As gallants use who go at large again!
For why? All honest Rome approved my part;
Whoever owned wife, sister, daughter,—nay,
Mistress,—had any shadow of any right
That looks like right, and, all the more resolved,
Held it with tooth and nail,—these manly men
Approved! I being for Rome, Rome was for me.
Then, there's the point reserved, the subterfuge
My lawyers held by, kept for last resource,
Firm should all else,—the impossible fancy!—fail,
And sneaking burgess-spirit win the day.
The knaves! One plea at least would hold,—they laughed,—
One grappling-iron scratch the bottom-rock

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poem by Robert Browning from The Ring and the Book
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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

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poem by Robert Browning (1871)
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Tale XXI

The Learned Boy

An honest man was Farmer Jones, and true;
He did by all as all by him should do;
Grave, cautious, careful, fond of gain was he,
Yet famed for rustic hospitality:
Left with his children in a widow'd state,
The quiet man submitted to his fate;
Though prudent matrons waited for his call,
With cool forbearance he avoided all;
Though each profess'd a pure maternal joy,
By kind attention to his feeble boy;
And though a friendly Widow knew no rest,
Whilst neighbour Jones was lonely and distress'd;
Nay, though the maidens spoke in tender tone
Their hearts' concern to see him left alone,
Jones still persisted in that cheerless life,
As if 'twere sin to take a second wife.
Oh! 'tis a precious thing, when wives are dead,
To find such numbers who will serve instead;
And in whatever state a man be thrown,
'Tis that precisely they would wish their own;
Left the departed infants--then their joy
Is to sustain each lovely girl and boy:
Whatever calling his, whatever trade,
To that their chief attention has been paid;
His happy taste in all things they approve,
His friends they honour, and his food they love;
His wish for order, prudence in affairs,
An equal temper (thank their stars!), are theirs;
In fact, it seem'd to be a thing decreed,
And fix'd as fate, that marriage must succeed:
Yet some, like Jones, with stubborn hearts and

hard,
Can hear such claims and show them no regard.
Soon as our Farmer, like a general, found
By what strong foes he was encompass'd round,
Engage he dared not, and he could not fly,
But saw his hope in gentle parley lie;
With looks of kindness then, and trembling heart,
He met the foe, and art opposed to art.
Now spoke that foe insidious--gentle tones,
And gentle looks, assumed for Farmer Jones:
'Three girls,' the Widow cried, 'a lively three
To govern well--indeed it cannot be.'
'Yes,' he replied, 'it calls for pains and care:
But I must bear it.'--'Sir, you cannot bear;
Your son is weak, and asks a mother's eye:'
'That, my kind friend, a father's may supply.'

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poem by George Crabbe
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The Cenci : A Tragedy In Five Acts

DRAMATIS PERSONÆ

Count Francesco Cenci.
Giacomo, his Son.
Bernardo, his Son.
Cardinal Camillo.
Orsino, a Prelate.
Savella, the Pope's Legate.
Olimpio, Assassin.
Marzio, Assassin.
Andrea, Servant to Cenci.
Nobles, Judges, Guards, Servants.
Lucretia, Wife of Cenci, and Step-mother of his children.
Beatrice, his Daughter.

The Scene lies principally in Rome, but changes during the Fourth Act to Petrella, a castle among the Apulian Apennines.
Time. During the Pontificate of Clement VIII.

ACT I

Scene I.
-An Apartment in the Cenci Palace.
Enter Count Cenci, and Cardinal Camillo.

Camillo.
That matter of the murder is hushed up
If you consent to yield his Holiness
Your fief that lies beyond the Pincian gate.-
It needed all my interest in the conclave
To bend him to this point: he said that you
Bought perilous impunity with your gold;
That crimes like yours if once or twice compounded
Enriched the Church, and respited from hell
An erring soul which might repent and live:-
But that the glory and the interest
Of the high throne he fills, little consist
With making it a daily mart of guilt
As manifold and hideous as the deeds
Which you scarce hide from men's revolted eyes.

Cenci.
The third of my possessions-let it go!
Ay, I once heard the nephew of the Pope
Had sent his architect to view the ground,
Meaning to build a villa on my vines
The next time I compounded with his uncle:
I little thought he should outwit me so!

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poem by Percy Bysshe Shelley
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Accordingly

someday everyone will be wise in the future
everyone will be sensible and forward thinking
wear sensible shoes and act accordingly in the future
wise action according to everyone will be the act
of the future everyone will be futuristic someday
according to god according to everyone and their shoes
in the future everyone will be godless and free
act accordingly in the future or else
play accordions wisely in your godless future
in the future accordions will play themselves

act three in the future: there will be no accordions
everyone will get nostalgic for the accordion god
and act as if they were wise in the future
everyone will be according to god
in the future everyone will not act accordingly
wisdom is unholy in the future
to act accordingly is to stay out of trouble
in the future jails will be bigger and much better
everyone will need some punishment in the future
thinking of accordions will be a crime

lawrence welk is a revolutionary in the future
to act accordingly is to act with wisdom
everyone will act as one in the future
accordingly for everyone to act
in the future everyone will be discredited
everyone must act now to avoid the future
be wise and dont act accordingly
play accordions in the street the future cannot
wait for wisdom and forced accord
one chord might save the future

poem by Stephen Roxborough
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Act Of Faith

I tell you honestly,
Dont you go and throw your heart away
I know its so hard to do
Youve got to let go when you want to hold on
I know how much you miss him celebrate what you had
Dont cry about the things left unsaid
Itll do no good
You look for mercy and a meaning somewhere
You know that the hurting wont go
til you walk through the fire
Its gonna take an act of faith stand up and face the day
Its gonna take an act of faith, nobody can make you stay
Its gonna take an act of faith
Maybe love will find its way back into your life
Heres my heart my love is in it
Heres my heart my love is in it
Stand up, dont you fall
You just take good care of where you are
Youre thinking lifes through with you
Thats not what hed want or what you should do
I know you loved him baby celebrate who he was
I know you know youve got to go on and live your life
Go down to the river of the spirit that runs through you
And lay yourself down in the healing waters
Its gonna take an act of faith stand up and face the day
Its gonna take an act of faith, nobody can make you stay
Its gonna take an act of faith
Maybe love will find its way back into your life
Love is a healer
There is no purpose served in holding on
Love is a healer
There is no understanding why
Love is a healer
There is no sin in you that brought this to your door
My love, it just is
Heres my heart my love is in it
Heres my heart my love is in it
Heres my heart my love is in it
Heres my heart my love is in it
Heres my heart my love is in it
Heres my heart my love is in it
Heres my heart my love is in it
Heres my heart my love is in it
Its gonna take an act of faith stand up and face the day
Its gonna take an act of faith, nobody can make you stay
Its gonna take an act of faith
Maybe love will find its way back into your life
Its gonna take an act of faith stand up and face the day
Its gonna take an act of faith, nobody can make you stay
Its gonna take an act of faith

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song performed by Rick Springfield
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Solomon on the Vanity of the World, A Poem. In Three Books. - Power. Book III.

The Argument

Solomon considers man through the several stages and conditions of life, and concludes, in general, that we are all miserable. He reflects more particularly upon the trouble and uncertainty of greatness and power; gives some instances thereof from Adam down to himself; and still concludes that All Is Vanity. He reasons again upon life, death, and a future being; finds human wisdom too imperfect to resolve his doubts; has recourse to religion; is informed by an angel what shall happen to himself, his family, and his kingdom, till the redemption of Israel; and, upon the whole, resolves to submit his inquiries and anxieties to the will of his Creator.

Come then, my soul: I call thee by that name,
Thou busy thing, from whence I know I am;
For, knowing that I am, I know thou art,
Since that must needs exist which can impart:
But how thou camest to be, or whence thy spring,
For various of thee priests and poets sing.

Hearest thou submissive, but a lowly birth,
Some secret particles of finer earth,
A plain effect which Nature must beget,
As motion orders, and as atoms meet,
Companion of the body's good or ill,
From force of instinct more than choice of will,
Conscious of fear or valour, joy or pain,
As the wild courses of the blood ordain;
Who, as degrees of heat and cold prevail,
In youth dost flourish, and with age shalt fail,
Till, mingled with thy partner's latest breath,
Thou fliest, dissolved in air and lost in death.

Or, if thy great existence would aspire
To causes more sublime, of heavenly fire
Wert thou a spark struck off, a separate ray,
Ordain'd to mingle with terrestrial clay,
With it condemn'd for certain years to dwell,
To grieve its frailties, and its pains to feel,
To teach it good and ill, disgrace or fame,
Pale it with rage, or redden it with shame,
To guide its actions with informing care,
In peace to judge, to conquer in the war;
Render it agile, witty, valiant, sage,
As fits the various course of human age,
Till, as the earthly part decays and falls,
The captive breaks her prison's mouldering walls,
Hovers awhile upon the sad remains,
Which now the pile or sepulchre contains,
And thence, with liberty unbounded, flies,
Impatient to regain her native skies?

Whate'er thou art, where'er ordain'd to go,
(Points which we rather may dispute than know)
Come on, thou little inmate of this breast,
Which for thy sake from passions'l divest
For these, thou say'st, raise all the stormy strife,

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poem by Matthew Prior
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VIII. Dominus Hyacinthus de Archangelis, Pauperum Procurator

Ah, my Giacinto, he's no ruddy rogue,
Is not Cinone? What, to-day we're eight?
Seven and one's eight, I hope, old curly-pate!
—Branches me out his verb-tree on the slate,
Amo-as-avi-atum-are-ans,
Up to -aturus, person, tense, and mood,
Quies me cum subjunctivo (I could cry)
And chews Corderius with his morning crust!
Look eight years onward, and he's perched, he's perched
Dapper and deft on stool beside this chair,
Cinozzo, Cinoncello, who but he?
—Trying his milk-teeth on some crusty case
Like this, papa shall triturate full soon
To smooth Papinianian pulp!

It trots
Already through my head, though noon be now,
Does supper-time and what belongs to eve.
Dispose, O Don, o' the day, first work then play!
—The proverb bids. And "then" means, won't we hold
Our little yearly lovesome frolic feast,
Cinuolo's birth-night, Cinicello's own,
That makes gruff January grin perforce!
For too contagious grows the mirth, the warmth
Escaping from so many hearts at once—
When the good wife, buxom and bonny yet,
Jokes the hale grandsire,—such are just the sort
To go off suddenly,—he who hides the key
O' the box beneath his pillow every night,—
Which box may hold a parchment (someone thinks)
Will show a scribbled something like a name
"Cinino, Ciniccino," near the end,
"To whom I give and I bequeath my lands,
"Estates, tenements, hereditaments,
"When I decease as honest grandsire ought."
Wherefore—yet this one time again perhaps—
Shan't my Orvieto fuddle his old nose!
Then, uncles, one or the other, well i' the world,
May—drop in, merely?—trudge through rain and wind,
Rather! The smell-feasts rouse them at the hint
There's cookery in a certain dwelling-place!
Gossips, too, each with keepsake in his poke,
Will pick the way, thrid lane by lantern-light,
And so find door, put galligaskin off
At entry of a decent domicile
Cornered in snug Condotti,—all for love,
All to crush cup with Cinucciatolo!

Well,
Let others climb the heights o' the court, the camp!

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poem by Robert Browning from The Ring and the Book
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Paradise Lost: Book X

Thus they in lowliest plight repentant stood
Praying, for from the Mercie-seat above
Prevenient Grace descending had remov'd
The stonie from thir hearts, and made new flesh
Regenerat grow instead, that sighs now breath'd
Unutterable, which the Spirit of prayer
Inspir'd, and wing'd for Heav'n with speedier flight
Then loudest Oratorie: yet thir port
Not of mean suiters, nor important less
Seem'd thir Petition, then when th' ancient Pair
In Fables old, less ancient yet then these,
Deucalion and chaste Pyrrha to restore
The Race of Mankind drownd, before the Shrine
Of Themis stood devout. To Heav'n thir prayers
Flew up, nor missed the way, by envious windes
Blow'n vagabond or frustrate: in they passd
Dimentionless through Heav'nly dores; then clad
With incense, where the Golden Altar fum'd,
By thir great Intercessor, came in sight
Before the Fathers Throne: Them the glad Son
Presenting, thus to intercede began.
See Father, what first fruits on Earth are sprung
From thy implanted Grace in Man, these Sighs
And Prayers, which in this Golden Censer, mixt
With Incense, I thy Priest before thee bring,
Fruits of more pleasing savour from thy seed
Sow'n with contrition in his heart, then those
Which his own hand manuring all the Trees
Of Paradise could have produc't, ere fall'n
From innocence. Now therefore bend thine eare
To supplication, heare his sighs though mute;
Unskilful with what words to pray, let mee
Interpret for him, mee his Advocate
And propitiation, all his works on mee
Good or not good ingraft, my Merit those
Shall perfet, and for these my Death shall pay.
Accept me, and in mee from these receave
The smell of peace toward Mankinde, let him live
Before thee reconcil'd, at least his days
Numberd, though sad, till Death, his doom (which I
To mitigate thus plead, not to reverse)
To better life shall yeeld him, where with mee
All my redeemd may dwell in joy and bliss,
Made one with me as I with thee am one.
To whom the Father, without Cloud, serene.
All thy request for Man, accepted Son,
Obtain, all thy request was my Decree:
But longer in that Paradise to dwell,
The Law I gave to Nature him forbids:
Those pure immortal Elements that know

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poem by John Milton
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You Dont Have To Act Tha

Written by: myles goodwyn
You act like someone else and I dont know why
You try to pretend youre hurt but you wont cry
And I dont believe the things that you told me
I know that you only do it cos youre lonely
And all your friends have lost their way
And you dont know who you can turn to
Its been such a long, long way girl
And I know what youve been through
So you dont have to act that way, tonite
You dont have to act that way tonite
People misunderstand you when its not right
Im gonna hold your hand and make you feel nice
Im gonna show you all that love can be
Ill always be around when you need me
Look into my eyes and smile for me
Ill hold you in my arms youll see
All it takes is one on one and that can be
Enough for some
So you dont have to act that way tonite
You dont have to act that way tonite
So you dont have to act that way tonite
You dont have to act that way tonite
Its alright
Its alright
You dont have to say youre sorry
Id never turn your words around
Be yourself now dont be lonely
You know Id never let you down
Tell me what youve been goin thru
Im trying to understand and get to know you
You can believe the things that Im sayin
Put all your trust in me and what youre feelin
All your friends have lost their way
And you dont know who you can turn to
Its seems such a long long way
And I know what you been through
So you dont have to act that way tonite
You dont have to act that way tonite
You dont have to act that way tonite
Its alright
Its alright
Its alright

song performed by April Wine
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IX. Juris Doctor Johannes-Baptista Bottinius, Fisci et Rev. Cam. Apostol. Advocatus

Had I God's leave, how I would alter things!
If I might read instead of print my speech,—
Ay, and enliven speech with many a flower
Refuses obstinate to blow in print,
As wildings planted in a prim parterre,—
This scurvy room were turned an immense hall;
Opposite, fifty judges in a row;
This side and that of me, for audience—Rome:
And, where yon window is, the Pope should hide—
Watch, curtained, but peep visibly enough.
A buzz of expectation! Through the crowd,
Jingling his chain and stumping with his staff,
Up comes an usher, louts him low, "The Court
"Requires the allocution of the Fisc!"
I rise, I bend, I look about me, pause
O'er the hushed multitude: I count—One, two—

Have ye seen, Judges, have ye, lights of law,—
When it may hap some painter, much in vogue
Throughout our city nutritive of arts,
Ye summon to a task shall test his worth,
And manufacture, as he knows and can,
A work may decorate a palace-wall,
Afford my lords their Holy Family,—
Hath it escaped the acumen of the Court
How such a painter sets himself to paint?
Suppose that Joseph, Mary and her Babe
A-journeying to Egypt, prove the piece:
Why, first he sedulously practiseth,
This painter,—girding loin and lighting lamp,—
On what may nourish eye, make facile hand;
Getteth him studies (styled by draughtsmen so)
From some assistant corpse of Jew or Turk
Or, haply, Molinist, he cuts and carves,—
This Luca or this Carlo or the like.
To him the bones their inmost secret yield,
Each notch and nodule signify their use:
On him the muscles turn, in triple tier,
And pleasantly entreat the entrusted man
"Familiarize thee with our play that lifts
"Thus, and thus lowers again, leg, arm and foot!"
—Ensuring due correctness in the nude.
Which done, is all done? Not a whit, ye know!
He,—to art's surface rising from her depth,—
If some flax-polled soft-bearded sire be found,
May simulate a Joseph, (happy chance!)—
Limneth exact each wrinkle of the brow,
Loseth no involution, cheek or chap,
Till lo, in black and white, the senior lives!
Is it a young and comely peasant-nurse

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poem by Robert Browning from The Ring and the Book
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The Candidate

This poem was written in , on occasion of the contest between the
Earls of Hardwicke and Sandwich for the High-stewardship of the
University of Cambridge, vacant by the death of the Lord Chancellor
Hardwicke. The spirit of party ran high in the University, and no
means were left untried by either candidate to obtain a majority. The
election was fixed for the th of March, when, after much
altercation, the votes appearing equal, a scrutiny was demanded;
whereupon the Vice-Chancellor adjourned the senate _sine die_. On
appeal to the Lord High-Chancellor, he determined in favour of the
Earl of Hardwicke, and a mandamus issued accordingly.

Enough of Actors--let them play the player,
And, free from censure, fret, sweat, strut, and stare;
Garrick abroad, what motives can engage
To waste one couplet on a barren stage?
Ungrateful Garrick! when these tasty days,
In justice to themselves, allow'd thee praise;
When, at thy bidding, Sense, for twenty years,
Indulged in laughter, or dissolved in tears;
When in return for labour, time, and health,
The town had given some little share of wealth,
Couldst thou repine at being still a slave?
Darest thou presume to enjoy that wealth she gave?
Couldst thou repine at laws ordain'd by those
Whom nothing but thy merit made thy foes?
Whom, too refined for honesty and trade,
By need made tradesmen, Pride had bankrupts made;
Whom Fear made drunkards, and, by modern rules,
Whom Drink made wits, though Nature made them fools;
With such, beyond all pardon is thy crime,
In such a manner, and at such a time,
To quit the stage; but men of real sense,
Who neither lightly give, nor take offence,
Shall own thee clear, or pass an act of grace,
Since thou hast left a Powell in thy place.
Enough of Authors--why, when scribblers fail,
Must other scribblers spread the hateful tale?
Why must they pity, why contempt express,
And why insult a brother in distress?
Let those, who boast the uncommon gift of brains
The laurel pluck, and wear it for their pains;
Fresh on their brows for ages let it bloom,
And, ages past, still flourish round their tomb.
Let those who without genius write, and write,
Versemen or prosemen, all in Nature's spite,
The pen laid down, their course of folly run
In peace, unread, unmention'd, be undone.
Why should I tell, to cross the will of Fate,
That Francis once endeavour'd to translate?
Why, sweet oblivion winding round his head,

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poem by Charles Churchill
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The King Must Marry

I just know that there is something sweet out there,
And i am sure you are the one for me;
The King must marry inorder to produce the heir.
The love of cultural upheavals to a game,
Like the ardent exponent;
But, who is ready to marry the King?

A frenetic development,
Of the lethal product of an act to gain;
A prime love to see is on this game where,
The King must surely marry to produce the heir.
The act of primitive power,
The King must marry;
Like the reconnection of an act with a golden touch.
Act, love, recommendations;
The King has to marry in order to produce an heir.

A golden move,
A golden love,
Battling the words out of his mouth to marry;
The heir is what matters so,
He cannot bawl private matters through a looked door.
Battling navigations,
Battling love,
Battling words to look for a lover;
You may laugh mirthlessly but,
He is not bidding for a prime cow.

poem by Edward Kofi Louis
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Metamorphoses: Book The Seventh

THE Argonauts now stemm'd the foaming tide,
And to Arcadia's shore their course apply'd;
Where sightless Phineus spent his age in grief,
But Boreas' sons engage in his relief;
And those unwelcome guests, the odious race
Of Harpyes, from the monarch's table chase.
With Jason then they greater toils sustain,
And Phasis' slimy banks at last they gain,
Here boldly they demand the golden prize
Of Scythia's king, who sternly thus replies:
That mighty labours they must first o'ercome,
Or sail their Argo thence unfreighted home.
The Story of Meanwhile Medea, seiz'd with fierce desire,
Medea and By reason strives to quench the raging fire;
Jason But strives in vain!- Some God (she said)
withstands,
And reason's baffl'd council countermands.
What unseen Pow'r does this disorder move?
'Tis love,- at least 'tis like, what men call love.
Else wherefore shou'd the king's commands appear
To me too hard?- But so indeed they are.
Why shou'd I for a stranger fear, lest he
Shou'd perish, whom I did but lately see?
His death, or safety, what are they to me?
Wretch, from thy virgin-breast this flame expel,
And soon- Oh cou'd I, all wou'd then be well!
But love, resistless love, my soul invades;
Discretion this, affection that perswades.
I see the right, and I approve it too,
Condemn the wrong- and yet the wrong pursue.
Why, royal maid, shou'dst thou desire to wed
A wanderer, and court a foreign bed?
Thy native land, tho' barb'rous, can present
A bridegroom worth a royal bride's content:
And whether this advent'rer lives, or dies,
In Fate, and Fortune's fickle pleasure lies.
Yet may be live! for to the Pow'rs above,
A virgin, led by no impulse of love,
So just a suit may, for the guiltless, move.
Whom wou'd not Jason's valour, youth and blood
Invite? or cou'd these merits be withstood,
At least his charming person must encline
The hardest heart- I'm sure 'tis so with mine!
Yet, if I help him not, the flaming breath
Of bulls, and earth-born foes, must be his death.
Or, should he through these dangers force his way,
At last he must be made the dragon's prey.
If no remorse for such distress I feel,
I am a tigress, and my breast is steel.
Why do I scruple then to see him slain,

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poem by Ovid
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Rainbow Revelation

Bless you for your anger,
Its a sign of rising energy,
Direct not to your family,
Waste not on your enemy.
If you turn it to love,
Itll bring you happiness,
Bless you for your anger,
Its a sign of rising energy.
Bless you for your sorrow,
Its a sign of vulnerability,
Direct not to your family,
Direct not to yourself.
If you turn it to love,
Itll give you happiness,
Bless you for your sorrow,
Its a sign of vulnerability.
Bless you, bless you, bless you,
For the times you feel no love.
Open your heart to breath and live,
In time youll find love in you.
Bless you for your greed,
Its a sign of great capacity,
Direct not to your family,
Direct not to the world.
If you turn it to love,
Youll find your happiness,
Bless you for your greed,
Its a sign of great capacity.
Bless you, bless you, bless you,
Bless you for what you are.
Just remember you are loved,
Remember, I love you.

song performed by Yoko Ono
Added by Lucian Velea
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Saddle Up

Saddle up.
This ride we're taking,
Wont be easy.
Saddle up.
We're taking the direct route,
Without a scenic tease.
Saddle up.
This ride we're taking,
Wont be easy.
Saddle up.
We're taking the direct route,
Without a scenic tease.

I've got to speed up that peace,
That waits for me.
All that mess about aggression!
And who's got a better weapon,
To teach a lesson.
Ain't getting one thing done!
But keeping people on the run!

Saddle up.
This ride we're taking,
Wont be easy.
Saddle up.
We're taking the direct route,
Without a scenic tease.
Saddle up.
This ride we're taking,
Wont be easy.
Saddle up.
We're taking the direct route,
Without a scenic tease.

I've got to speed up that peace,
That waits for me.
All that mess about aggression!
And who's got a better weapon,
To teach a lesson.
Ain't getting one thing done!
But keeping people on the run!
I'm not accustomed to the cunning!

Saddle up.
This ride we're taking,
Wont be easy.
Saddle up.
We're taking the direct route,
Without a scenic tease.
If you wont to share that chaos,

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poem by Lawrence S. Pertillar
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Chatterton's Will

Burgum, I thank thee, thou hast let me see
That Bristol has impress'd her stamp on thee,
Thy generous spirit emulates the Mayor's,
Thy generous spirit with thy Bristol's pairs.
Gods! what would Burgum give to get a name,
And snatch his blundering dialect from shame!
What would he give, to hand his memory down
To time's remotest boundary?--A Crown.
Catcott, for thee, I know thy heart is good,
But ah! thy merit's seldom understood;
Too bigoted to whimsies, which thy youth
Received to venerate as Gospel truth,
Thy friendship never could be so dear to me,
Since all I am is opposite to thee.
If ever obligated to thy purse,
Rowley discharges all-- my first chief curse!
For had I never known the antique lore,
I ne'er had ventured from my peaceful shore,
To be the wreck of promises and hopes,
A Boy of Learning, and a Bard of Tropes;
But happy in my humble sphere had moved,
Untroubled, unsuspected, unbelov'd.
To Barrett next, he has my thanks sincere,
For all the little knowledge I had here.
But what was knowledge? Could it here succeed
When scarcely twenty in the town can read?
Could knowledge bring in interest to maintain
The wild expenses of a Poet's brain;
Disinterested Burgum never meant
To take my knowledge for his gain per cent.
When wildly squand'ring ev'ry thing I got,
On books and learning, and the Lord knows what,
Could Burgum then, my critic, patron, friend!
Without security attempt to lend?
No, that would be imprudent in the man;
Accuse him of imprudence if you can.
He promis'd, I confess, and seem'd sincere;
Few keep an honorary promise here.
I thank thee, Barrett-- thy advice was right,
But 'twas ordain'd by fate that I should write.
Spite of the prudence of this prudent place,
I wrote my mind, nor hid the author's face.
Harris ere long, when reeking from the press,
My numbers make his self-importance less,
Will wrinkle up his face, and damn the day,
And drag my body to the triple way--

This is the last Will and Testament of me, Thomas Chatterton, of the city of Bristol; being sound in body, or it is the fault of my last surgeon: the soundness of my mind, the coroner and jury are to be the judges of, desiring them to take notice, that the most perfect masters of human nature in Bristol distinguish me by the title of Mad Genius; therefore, if I do a mad action, it is conformable to every action of my life, which is all savoured of insanity.

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poem by Thomas Chatterton
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The Borough. Letter V: The Election

YES, our Election's past, and we've been free,
Somewhat as madmen without keepers be;
And such desire of Freedom has been shown,
That both the parties wish'd her all their own:
All our free smiths and cobblers in the town
Were loth to lay such pleasant freedom down;
To put the bludgeon and cockade aside,
And let us pass unhurt and undefied.
True! you might then your party's sign produce,
And so escape with only half th' abuse:
With half the danger as you walk'd along,
With rage and threat'ning but from half the throng.
This you might do, and not your fortune mend,
For where you lost a foe you gain'd a friend;
And to distress you, vex you, and expose,
Election-friends are worse than any foes;
The party-curse is with the canvass past,
But party-friendship, for jour grief, will last.
Friends of all kinds; the civil and the rude,
Who humbly wish, or boldly dare t'intrude:
These beg or take a liberty to come
(Friends should be free), and make your house their home;
They know that warmly you their cause espouse,
And come to make their boastings and their bows;
You scorn their manners, you their words mistrust,
But you must hear them, and they know you must.
One plainly sees a friendship firm and true,
Between the noble candidate and you;
So humbly begs (and states at large the case),
'You'll think of Bobby and the little place.'
Stifling his shame by drink, a wretch will come,
And prate your wife and daughter from the room:
In pain you hear him, and at heart despise,
Yet with heroic mind your pangs disguise;
And still in patience to the sot attend,
To show what man can bear to serve a friend.
One enters hungry--not to be denied,
And takes his place and jokes--'We're of a side.'
Yet worse, the proser who, upon the strength
Of his one vote, has tales of three hours' length;
This sorry rogue you bear, yet with surprise
Start at his oaths, and sicken at his lies.
Then comes there one, and tells in friendly way
What the opponents in their anger say;
All that through life has vex'd you, all abuse,
Will this kind friend in pure regard produce;
And having through your own offences run,
Adds (as appendage) what your friends have done,
Has any female cousin made a trip
To Gretna Green, or more vexatious slip?

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poem by George Crabbe
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