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There are also always those burnt, hard kernels at the bottom that don't pop. You know why they don't pop? They don't pop because they have integrity.

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What About Tomorrow

Is it my time already?
Am I going to sleep only to never wake up?
Are my dreams never coming true? What about tomorrow
And all of what I expected is it just going to fade away?
What if the world stopped turning
Would you still care about what those around you say
I'm tired of sleeping in my head I'm searching for sympathy
I can't let it go without putting up a fight
But it's hard to get by when there's nothing in sight
Nothing to look forward to
But what about... the things you said

Here today alone again
Only the sound of the iron bell can still call me to my knees
For this is the day that I die
Do you know why you stand?

What if the world stopped turning
Would you still care about what the broken hearted said
I'm tired of sleeping in my head
I wish it had been a better song

I can't let go without putting up a fight
But it's hard to get by when there's nothing in sight
Nothing to look forward to
But what about... the things we did

I can't let go without putting up a fight
But it's hard to get by when there's nothing in sight
Nothing to look forward to
But what about... me and you

I can't let go without putting up a fight
But it's hard to get by when there's nothing in sight
Nothing to look forward to
But what about...


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You Know How They Are?

You know how they are...
Loud and boisterous.
Disrespectful and undisciplined.
As if common sense has skipped over them.

With a gutterness despicable.
Expose to others they wish influenced.
Accepting this withoput protest.

And they believe what they do is fine.
Blinded by the show of sighs and dismay!
They have been conditioned,
Their sick behavior is okay!
But...
There is an obvious neglect that reflects.
And destroys what is desired to be left protected.
And investment of a mindset,
Gone!

You know how they are?

'Yes, I do!
But they don't see this as pitiful.
Distracting and off track!
That is the sadness of all of that! '

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Do You Know What They Are Doing?

slowly
they burn
little things
at night
to build
a fire

you know
what they
are really
doing?

they are
gathering
little things
to keep
the fire
alive

and they
keep telling
stories
to keep
themselves
intact.

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Upon Visiting A Dying Woman In The Hospital At Room 108

actually the barbecue
is more than what it appears to be
its scent of meat
and the hotness of the spice
and delicacy of
the sauce
it is the front of something
that is hidden
there is something behind its shape
and odor
i cannot speak to you about it
so i offer you that
pork barbecue
i know that hunger that
does not want to be fed
time fills that
grief
that cannot be appeased

the barbecue is cold
set aside in one of the corners
of the table
grease is solidified
no one
not one from those who see
the emaciated body
of the dying woman
wants to take
the bite

someone does
but eventually there is that
obstruction in the
throat
and so the tongue
expels that piece
of pork barbecue
again

what a waste!
yet we can never voice
this matter out

the eyes speak a lot
but you know then
they have no voices

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There Is This And There Is Also Always That

there is always a star
and there are always trees that want to reach it

there is a cliff that knows the void up there
there is always a river that sings for it

there are grasses that spread
too there are goats and cows to graze over them

there are seas that rage with big waves
there are rocks waiting for them at the shore

there are dreams that do not come true
there are those who listen and write about them

there are those that die
there those who are newly born

there are ends
and there are beginnings too

war sleeps and peace is awake
this world spins and revolves as the sun looks unblinking

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Sonnet- There Are Some Righteous Ones

There are goodmen who can't be bought with ease;
There are quite some who can't tell lies at all;
There are some souls who want just mental peace;
There are some ones who will not ever fall.

There are some men who labour hard and sweat;
There are some ones who get a paltry sum;
There are some souls who stay always in debt;
There are quite some who take whatev'r may come.

There are some men who trudge all through their life;
There are some ones who sacrifice their lives;
There are some souls who love God more in strife;
There are quite some who resist many wives.

There are some souls who gain heaven on earth;
There are ones who make earth heaven by birth.

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Byron

Don Juan: Canto The Fourteenth

If from great nature's or our own abyss
Of thought we could but snatch a certainty,
Perhaps mankind might find the path they miss--
But then 'twould spoil much good philosophy.
One system eats another up, and this
Much as old Saturn ate his progeny;
For when his pious consort gave him stones
In lieu of sons, of these he made no bones.

But System doth reverse the Titan's breakfast,
And eats her parents, albeit the digestion
Is difficult. Pray tell me, can you make fast,
After due search, your faith to any question?
Look back o'er ages, ere unto the stake fast
You bind yourself, and call some mode the best one.
Nothing more true than not to trust your senses;
And yet what are your other evidences?

For me, I know nought; nothing I deny,
Admit, reject, contemn; and what know you,
Except perhaps that you were born to die?
And both may after all turn out untrue.
An age may come, Font of Eternity,
When nothing shall be either old or new.
Death, so call'd, is a thing which makes men weep,
And yet a third of life is pass'd in sleep.

A sleep without dreams, after a rough day
Of toil, is what we covet most; and yet
How clay shrinks back from more quiescent clay!
The very Suicide that pays his debt
At once without instalments (an old way
Of paying debts, which creditors regret)
Lets out impatiently his rushing breath,
Less from disgust of life than dread of death.

'Tis round him, near him, here, there, every where;
And there's a courage which grows out of fear,
Perhaps of all most desperate, which will dare
The worst to know it:--when the mountains rear
Their peaks beneath your human foot, and there
You look down o'er the precipice, and drear
The gulf of rock yawns,--you can't gaze a minute
Without an awful wish to plunge within it.

'Tis true, you don't - but, pale and struck with terror,
Retire: but look into your past impression!
And you will find, though shuddering at the mirror
Of your own thoughts, in all their self--confession,
The lurking bias, be it truth or error,
To the unknown; a secret prepossession,
To plunge with all your fears - but where? You know not,
And that's the reason why you do - or do not.

But what's this to the purpose? you will say.
Gent. reader, nothing; a mere speculation,
For which my sole excuse is - 'tis my way;
Sometimes with and sometimes without occasion
I write what's uppermost, without delay:
This narrative is not meant for narration,
But a mere airy and fantastic basis,
To build up common things with common places.

You know, or don't know, that great Bacon saith,
'Fling up a straw, 'twill show the way the wind blows;'
And such a straw, borne on by human breath,
Is poesy, according as the mind glows;
A paper kite which flies 'twixt life and death,
A shadow which the onward soul behind throws:
And mine's a bubble, not blown up for praise,
But just to play with, as an infant plays.

The world is all before me - or behind;
For I have seen a portion of that same,
And quite enough for me to keep in mind;--
Of passions, too, I have proved enough to blame,
To the great pleasure of our friends, mankind,
Who like to mix some slight alloy with fame;
For I was rather famous in my time,
Until I fairly knock'd it up with rhyme.

I have brought this world about my ears, and eke
The other; that's to say, the clergy, who
Upon my head have bid their thunders break
In pious libels by no means a few.
And yet I can't help scribbling once a week,
Tiring old readers, nor discovering new.
In youth I wrote because my mind was full,
And now because I feel it growing dull.

But 'why then publish?'- There are no rewards
Of fame or profit when the world grows weary.
I ask in turn,--Why do you play at cards?
Why drink? Why read?- To make some hour less dreary.
It occupies me to turn back regards
On what I've seen or ponder'd, sad or cheery;
And what I write I cast upon the stream,
To swim or sink - I have had at least my dream.

I think that were I certain of success,
I hardly could compose another line:
So long I've battled either more or less,
That no defeat can drive me from the Nine.
This feeling 'tis not easy to express,
And yet 'tis not affected, I opine.
In play, there are two pleasures for your choosing -
The one is winning, and the other losing.

Besides, my Muse by no means deals in fiction:
She gathers a repertory of facts,
Of course with some reserve and slight restriction,
But mostly sings of human things and acts -
And that's one cause she meets with contradiction;
For too much truth, at first sight, ne'er attracts;
And were her object only what's call'd glory,
With more ease too she 'd tell a different story.

Love, war, a tempest - surely there 's variety;
Also a seasoning slight of lucubration;
A bird's-eye view, too, of that wild, Society;
A slight glance thrown on men of every station.
If you have nought else, here 's at least satiety
Both in performance and in preparation;
And though these lines should only line portmanteaus,
Trade will be all the better for these Cantos.

The portion of this world which I at present
Have taken up to fill the following sermon,
Is one of which there's no description recent.
The reason why is easy to determine:
Although it seems both prominent and pleasant,
There is a sameness in its gems and ermine,
A dull and family likeness through all ages,
Of no great promise for poetic pages.

With much to excite, there's little to exalt;
Nothing that speaks to all men and all times;
A sort of varnish over every fault;
A kind of common-place, even in their crimes;
Factitious passions, wit without much salt,
A want of that true nature which sublimes
Whate'er it shows with truth; a smooth monotony
Of character, in those at least who have got any.

Sometimes, indeed, like soldiers off parade,
They break their ranks and gladly leave the drill;
But then the roll-call draws them back afraid,
And they must be or seem what they were: still
Doubtless it is a brilliant masquerade;
But when of the first sight you have had your fill,
It palls - at least it did so upon me,
This paradise of pleasure and ennui.

When we have made our love, and gamed our gaming,
Drest, voted, shone, and, may be, something more;
With dandies dined; heard senators declaiming;
Seen beauties brought to market by the score,
Sad rakes to sadder husbands chastely taming;
There's little left but to be bored or bore.
Witness those 'ci-devant jeunes hommes' who stem
The stream, nor leave the world which leaveth them.

'Tis said - indeed a general complaint -
That no one has succeeded in describing
The monde, exactly as they ought to paint:
Some say, that authors only snatch, by bribing
The porter, some slight scandals strange and quaint,
To furnish matter for their moral gibing;
And that their books have but one style in common -
My lady's prattle, filter'd through her woman.

But this can't well be true, just now; for writers
Are grown of the beau monde a part potential:
I've seen them balance even the scale with fighters,
Especially when young, for that's essential.
Why do their sketches fail them as inditers
Of what they deem themselves most consequential,
The real portrait of the highest tribe?
'Tis that, in fact, there's little to describe.

'Haud ignara loquor;' these are Nugae, 'quarum
Pars parva fui,' but still art and part.
Now I could much more easily sketch a harem,
A battle, wreck, or history of the heart,
Than these things; and besides, I wish to spare 'em,
For reasons which I choose to keep apart.
'Vetabo Cereris sacrum qui vulgarit-'
Which means that vulgar people must not share it.

And therefore what I throw off is ideal -
Lower'd, leaven'd, like a history of freemasons;
Which bears the same relation to the real,
As Captain Parry's voyage may do to Jason's.
The grand arcanum's not for men to see all;
My music has some mystic diapasons;
And there is much which could not be appreciated
In any manner by the uninitiated.

Alas! worlds fall - and woman, since she fell'd
The world (as, since that history less polite
Than true, hath been a creed so strictly held)
Has not yet given up the practice quite.
Poor thing of usages! coerced, compell'd,
Victim when wrong, and martyr oft when right,
Condemn'd to child-bed, as men for their sins
Have shaving too entail'd upon their chins,--

A daily plague, which in the aggregate
May average on the whole with parturition.
But as to women, who can penetrate
The real sufferings of their she condition?
Man's very sympathy with their estate
Has much of selfishness, and more suspicion.
Their love, their virtue, beauty, education,
But form good housekeepers, to breed a nation.

All this were very well, and can't be better;
But even this is difficult, Heaven knows,
So many troubles from her birth beset her,
Such small distinction between friends and foes,
The gilding wears so soon from off her fetter,
That - but ask any woman if she'd choose
(Take her at thirty, that is) to have been
Female or male? a schoolboy or a queen?

'Petticoat influence' is a great reproach,
Which even those who obey would fain be thought
To fly from, as from hungry pikes a roach;
But since beneath it upon earth we are brought,
By various joltings of life's hackney coach,
I for one venerate a petticoat-
A garment of a mystical sublimity,
No matter whether russet, silk, or dimity.

Much I respect, and much I have adored,
In my young days, that chaste and goodly veil,
Which holds a treasure, like a miser's hoard,
And more attracts by all it doth conceal-
A golden scabbard on a Damasque sword,
A loving letter with a mystic seal,
A cure for grief - for what can ever rankle
Before a petticoat and peeping ankle?

And when upon a silent, sullen day,
With a sirocco, for example, blowing,
When even the sea looks dim with all its spray,
And sulkily the river's ripple's flowing,
And the sky shows that very ancient gray,
The sober, sad antithesis to glowing,--
'Tis pleasant, if then any thing is pleasant,
To catch a glimpse even of a pretty peasant.

We left our heroes and our heroines
In that fair clime which don't depend on climate,
Quite independent of the Zodiac's signs,
Though certainly more difficult to rhyme at,
Because the sun, and stars, and aught that shines,
Mountains, and all we can be most sublime at,
Are there oft dull and dreary as a dun -
Whether a sky's or tradesman's is all one.

An in-door life is less poetical;
And out of door hath showers, and mists, and sleet,
With which I could not brew a pastoral.
But be it as it may, a bard must meet
All difficulties, whether great or small,
To spoil his undertaking or complete,
And work away like spirit upon matter,
Embarrass'd somewhat both with fire and water.

Juan - in this respect, at least, like saints -
Was all things unto people of all sorts,
And lived contentedly, without complaints,
In camps, in ships, in cottages, or courts -
Born with that happy soul which seldom faints,
And mingling modestly in toils or sports.
He likewise could be most things to all women,
Without the coxcombry of certain she men.

A fox -hunt to a foreigner is strange;
'T is also subject to the double danger
Of tumbling first, and having in exchange
Some pleasant jesting at the awkward stranger:
But Juan had been early taught to range
The wilds, as doth an Arab turn'd avenger,
So that his horse, or charger, hunter, hack,
Knew that he had a rider on his back.

And now in this new field, with some applause,
He clear'd hedge, ditch, and double post, and rail,
And never craned, and made but few 'faux pas,'
And only fretted when the scent 'gan fail.
He broke, 'tis true, some statutes of the laws
Of hunting - for the sagest youth is frail;
Rode o'er the hounds, it may be, now and then,
And once o'er several country gentlemen.

But on the whole, to general admiration
He acquitted both himself and horse: the squires
Marvell'd at merit of another nation;
The boors cried 'Dang it? who'd have thought it?'--Sires,
The Nestors of the sporting generation,
Swore praises, and recall'd their former fires;
The huntsman's self relented to a grin,
And rated him almost a whipper-in.

Such were his trophies--not of spear and shield,
But leaps, and bursts, and sometimes foxes' brushes;
Yet I must own,--although in this I yield
To patriot sympathy a Briton's blushes,--
He thought at heart like courtly Chesterfield,
Who, after a long chase o'er hills, dales, bushes,
And what not, though he rode beyond all price,
Ask'd next day, 'If men ever hunted twice?'

He also had a quality uncommon
To early risers after a long chase,
Who wake in winter ere the cock can summon
December's drowsy day to his dull race,--
A quality agreeable to woman,
When her soft, liquid words run on apace,
Who likes a listener, whether saint or sinner,--
He did not fall asleep just after dinner;

But, light and airy, stood on the alert,
And shone in the best part of dialogue,
By humouring always what they might assert,
And listening to the topics most in vogue;
Now grave, now gay, but never dull or pert;
And smiling but in secret--cunning rogue!
He ne'er presumed to make an error clearer;-
In short, there never was a better hearer.

And then he danced;- all foreigners excel
The serious Angles in the eloquence
Of pantomime;--he danced, I say, right well,
With emphasis, and also with good sense--
A thing in footing indispensable;
He danced without theatrical pretence,
Not like a ballet-master in the van
Of his drill'd nymphs, but like a gentleman.

Chaste were his steps, each kept within due bound,
And elegance was sprinkled o'er his figure;
Like swift Camilla, he scarce skimm'd the ground,
And rather held in than put forth his vigour;
And then he had an ear for music's sound,
Which might defy a crotchet critic's rigour.
Such classic pas--sans flaws--set off our hero,
He glanced like a personified Bolero;

Or, like a flying Hour before Aurora,
In Guido's famous fresco which alone
Is worth a tour to Rome, although no more a
Remnant were there of the old world's sole throne.
The 'tout ensemble' of his movements wore a
Grace of the soft ideal, seldom shown,
And ne'er to be described; for to the dolour
Of bards and prosers, words are void of colour.

No marvel then he was a favourite;
A full -grown Cupid, very much admired;
A little spoilt, but by no means so quite;
At least he kept his vanity retired.
Such was his tact, he could alike delight
The chaste, and those who are not so much inspired.
The Duchess of Fitz-Fulke, who loved 'tracasserie,'
Began to treat him with some small 'agacerie.'

She was a fine and somewhat full-blown blonde,
Desirable, distinguish'd, celebrated
For several winters in the grand, grand monde.
I'd rather not say what might be related
Of her exploits, for this were ticklish ground;
Besides there might be falsehood in what's stated:
Her late performance had been a dead set
At Lord Augustus Fitz-Plantagenet.

This noble personage began to look
A little black upon this new flirtation;
But such small licences must lovers brook,
Mere freedoms of the female corporation.
Woe to the man who ventures a rebuke!
'Twill but precipitate a situation
Extremely disagreeable, but common
To calculators when they count on woman.

The circle smiled, then whisper'd, and then sneer'd;
The Misses bridled, and the matrons frown'd;
Some hoped things might not turn out as they fear'd;
Some would not deem such women could be found;
Some ne'er believed one half of what they heard;
Some look'd perplex'd, and others look'd profound;
And several pitied with sincere regret
Poor Lord Augustus Fitz-Plantagenet.

But what is odd, none ever named the duke,
Who, one might think, was something in the affair;
True, he was absent, and, 'twas rumour'd, took
But small concern about the when, or where,
Or what his consort did: if he could brook
Her gaieties, none had a right to stare:
Theirs was that best of unions, past all doubt,
Which never meets, and therefore can't fall out.

But, oh! that I should ever pen so sad a line!
Fired with an abstract love of virtue, she,
My Dian of the Ephesians, Lady Adeline,
Began to think the duchess' conduct free;
Regretting much that she had chosen so bad a line,
And waxing chiller in her courtesy,
Look'd grave and pale to see her friend's fragility,
For which most friends reserve their sensibility.

There's nought in this bad world like sympathy:
'Tis so becoming to the soul and face,
Sets to soft music the harmonious sigh,
And robes sweet friendship in a Brussels lace.
Without a friend, what were humanity,
To hunt our errors up with a good grace?
Consoling us with - 'Would you had thought twice!
Ah, if you had but follow'd my advice!'

O job! you had two friends: one's quite enough,
Especially when we are ill at ease;
They are but bad pilots when the weather's rough,
Doctors less famous for their cures than fees.
Let no man grumble when his friends fall off,
As they will do like leaves at the first breeze:
When your affairs come round, one way or t'other,
Go to the coffee-house, and take another.

But this is not my maxim: had it been,
Some heart-aches had been spared me: yet I care not--
I would not be a tortoise in his screen
Of stubborn shell, which waves and weather wear not.
'Tis better on the whole to have felt and seen
That which humanity may bear, or bear not:
'Twill teach discernment to the sensitive,
And not to pour their ocean in a sieve.

Of all the horrid, hideous notes of woe,
Sadder than owl-songs or the midnight blast,
Is that portentous phrase, 'I told you so,'
Utter'd by friends, those prophets of the past,
Who, 'stead of saying what you now should do,
Own they foresaw that you would fall at last,
And solace your slight lapse 'gainst 'bonos mores,'
With a long memorandum of old stories.

The Lady Adeline's serene severity
Was not confined to feeling for her friend,
Whose fame she rather doubted with posterity,
Unless her habits should begin to mend:
But Juan also shared in her austerity,
But mix'd with pity, pure as e'er was penn'd:
His inexperience moved her gentle ruth,
And (as her junior by six weeks) his youth.

These forty days' advantage of her years--
And hers were those which can face calculation,
Boldly referring to the list of peers
And noble births, nor dread the enumeration--
Gave her a right to have maternal fears
For a young gentleman's fit education,
Though she was far from that leap year, whose leap,
In female dates, strikes Time all of a heap.

This may be fix'd at somewhere before thirty--
Say seven-and-twenty; for I never knew
The strictest in chronology and virtue
Advance beyond, while they could pass for new.
O Time! why dost not pause? Thy scythe, so dirty
With rust, should surely cease to hack and hew.
Reset it; shave more smoothly, also slower,
If but to keep thy credit as a mower.

But Adeline was far from that ripe age,
Whose ripeness is but bitter at the best:
'Twas rather her experience made her sage,
For she had seen the world and stood its test,
As I have said in--I forget what page;
My Muse despises reference, as you have guess'd
By this time;--but strike six from seven -and -twenty,
And you will find her sum of years in plenty.

At sixteen she came out; presented, vaunted,
She put all coronets into commotion:
At seventeen, too, the world was still enchanted
With the new Venus of their brilliant ocean:
At eighteen, though below her feet still panted
A hecatomb of suitors with devotion,
She had consented to create again
That Adam, call'd 'The happiest of men.'

Since then she had sparkled through three glowing winters,
Admired, adored; but also so correct,
That she had puzzled all the acutest hinters,
Without the apparel of being circumspect:
They could not even glean the slightest splinters
From off the marble, which had no defect.
She had also snatch'd a moment since her marriage
To bear a son and heir - and one miscarriage.

Fondly the wheeling fire-flies flew around her,
Those little glitterers of the London night;
But none of these possess'd a sting to wound her -
She was a pitch beyond a coxcomb's flight.
Perhaps she wish'd an aspirant profounder;
But whatsoe'er she wish'd, she acted right;
And whether coldness, pride, or virtue dignify
A woman, so she's good, what does it signify?

I hate a motive, like a lingering bottle
Which with the landlord makes too long a stand,
Leaving all-claretless the unmoisten'd throttle,
Especially with politics on hand;
I hate it, as I hate a drove of cattle,
Who whirl the dust as simooms whirl the sand;
I hate it, as I hate an argument,
A laureate's ode, or servile peer's 'content.'

'Tis sad to hack into the roots of things,
They are so much intertwisted with the earth;
So that the branch a goodly verdure flings,
I reck not if an acorn gave it birth.
To trace all actions to their secret springs
Would make indeed some melancholy mirth;
But this is not at present my concern,
And I refer you to wise Oxenstiern.

With the kind view of saving an eclat,
Both to the duchess and diplomatist,
The Lady Adeline, as soon's she saw
That Juan was unlikely to resist
(For foreigners don't know that a faux pas
In England ranks quite on a different list
From those of other lands unblest with juries,
Whose verdict for such sin a certain cure is);-

The Lady Adeline resolved to take
Such measures as she thought might best impede
The farther progress of this sad mistake.
She thought with some simplicity indeed;
But innocence is bold even at the stake,
And simple in the world, and doth not need
Nor use those palisades by dames erected,
Whose virtue lies in never being detected.

It was not that she fear'd the very worst:
His Grace was an enduring, married man,
And was not likely all at once to burst
Into a scene, and swell the clients' clan
Of Doctors' Commons: but she dreaded first
The magic of her Grace's talisman,
And next a quarrel (as he seem'd to fret)
With Lord Augustus Fitz-Plantagenet.

Her Grace, too, pass'd for being an intrigante,
And somewhat mechante in her amorous sphere;
One of those pretty, precious plagues, which haunt
A lover with caprices soft and dear,
That like to make a quarrel, when they can't
Find one, each day of the delightful year;
Bewitching, torturing, as they freeze or glow,
And - what is worst of all - won't let you go:

The sort of thing to turn a young man's head,
Or make a Werter of him in the end.
No wonder then a purer soul should dread
This sort of chaste liaison for a friend;
It were much better to be wed or dead,
Than wear a heart a woman loves to rend.
'T is best to pause, and think, ere you rush on,
If that a 'bonne fortune' be really 'bonne.'

And first, in the o'erflowing of her heart,
Which really knew or thought it knew no guile,
She call'd her husband now and then apart,
And bade him counsel Juan. With a smile
Lord Henry heard her plans of artless art
To wean Don Juan from the siren's wile;
And answer'd, like a statesman or a prophet,
In such guise that she could make nothing of it.

Firstly, he said, 'he never interfered
In any body's business but the king's:'
Next, that 'he never judged from what appear'd,
Without strong reason, of those sort of things:'
Thirdly, that 'Juan had more brain than beard,
And was not to be held in leading strings;'
And fourthly, what need hardly be said twice,
'That good but rarely came from good advice.'

And, therefore, doubtless to approve the truth
Of the last axiom, he advised his spouse
To leave the parties to themselves, forsooth -
At least as far as bienseance allows:
That time would temper Juan's faults of youth;
That young men rarely made monastic vows;
That opposition only more attaches -
But here a messenger brought in despatches:

And being of the council call'd 'the Privy,'
Lord Henry walk'd into his cabinet,
To furnish matter for some future Livy
To tell how he reduced the nation's debt;
And if their full contents I do not give ye,
It is because I do not know them yet;
But I shall add them in a brief appendix,
To come between mine epic and its index.

But ere he went, he added a slight hint,
Another gentle common-place or two,
Such as are coin'd in conversation's mint,
And pass, for want of better, though not new:
Then broke his packet, to see what was in 't,
And having casually glanced it through,
Retired; and, as went out, calmly kiss'd her,
Less like a young wife than an aged sister.

He was a cold, good, honourable man,
Proud of his birth, and proud of every thing;
A goodly spirit for a state divan,
A figure fit to walk before a king;
Tall, stately, form'd to lead the courtly van
On birthdays, glorious with a star and string;
The very model of a chamberlain--
And such I mean to make him when I reign.

But there was something wanting on the whole--
I don't know what, and therefore cannot tell--
Which pretty women--the sweet souls!--call soul.
Certes it was not body; he was well
Proportion'd, as a poplar or a pole,
A handsome man, that human miracle;
And in each circumstance of love or war
Had still preserved his perpendicular.

Still there was something wanting, as I've said -
That undefinable 'Je ne scais quoi,'
Which, for what I know, may of yore have led
To Homer's Iliad, since it drew to Troy
The Greek Eve, Helen, from the Spartan's bed;
Though on the whole, no doubt, the Dardan boy
Was much inferior to King Menelaus:-
But thus it is some women will betray us.

There is an awkward thing which much perplexes,
Unless like wise Tiresias we had proved
By turns the difference of the several sexes;
Neither can show quite how they would be loved.
The sensual for a short time but connects us,
The sentimental boasts to be unmoved;
But both together form a kind of centaur,
Upon whose back 'tis better not to venture.

A something all-sufficient for the heart
Is that for which the sex are always seeking:
But how to fill up that same vacant part?
There lies the rub--and this they are but weak in.
Frail mariners afloat without a chart,
They run before the wind through high seas breaking;
And when they have made the shore through every shock,
'Tis odd, or odds, it may turn out a rock.

There is a flower call'd 'Love in Idleness,'
For which see Shakspeare's everblooming garden;-
I will not make his great description less,
And beg his British godship's humble pardon,
If in my extremity of rhyme's distress,
I touch a single leaf where he is warden;-
But though the flower is different, with the French
Or Swiss Rousseau, cry 'Voila la Pervenche!'

Eureka! I have found it! What I mean
To say is, not that love is idleness,
But that in love such idleness has been
An accessory, as I have cause to guess.
Hard labour's an indifferent go-between;
Your men of business are not apt to express
Much passion, since the merchant-ship, the Argo,
Convey'd Medea as her supercargo.

'Beatus ille procul!' from 'negotiis,'
Saith Horace; the great little poet's wrong;
His other maxim, 'Noscitur a sociis,'
Is much more to the purpose of his song;
Though even that were sometimes too ferocious,
Unless good company be kept too long;
But, in his teeth, whate'er their state or station,
Thrice happy they who have an occupation!

Adam exchanged his Paradise for ploughing,
Eve made up millinery with fig leaves -
The earliest knowledge from the tree so knowing,
As far as I know, that the church receives:
And since that time it need not cost much showing,
That many of the ills o'er which man grieves,
And still more women, spring from not employing
Some hours to make the remnant worth enjoying.

And hence high life is oft a dreary void,
A rack of pleasures, where we must invent
A something wherewithal to be annoy'd.
Bards may sing what they please about Content;
Contented, when translated, means but cloy'd;
And hence arise the woes of sentiment,
Blue devils, and blue -stockings, and romances
Reduced to practice, and perform'd like dances.

I do declare, upon an affidavit,
Romances I ne'er read like those I have seen;
Nor, if unto the world I ever gave it,
Would some believe that such a tale had been:
But such intent I never had, nor have it;
Some truths are better kept behind a screen,
Especially when they would look like lies;
I therefore deal in generalities.

'An oyster may be cross'd in love,'--and why?
Because he mopeth idly in his shell,
And heaves a lonely subterraqueous sigh,
Much as a monk may do within his cell:
And a-propos of monks, their piety
With sloth hath found it difficult to dwell;
Those vegetables of the Catholic creed
Are apt exceedingly to run to seed.

O Wilberforce! thou man of black renown,
Whose merit none enough can sing or say,
Thou hast struck one immense Colossus down,
Thou moral Washington of Africa!
But there's another little thing, I own,
Which you should perpetrate some summer's day,
And set the other halt of earth to rights;
You have freed the blacks - now pray shut up the whites.

Shut up the bald-coot bully Alexander!
Ship off the Holy Three to Senegal;
Teach them that 'sauce for goose is sauce for gander,'
And ask them how they like to be in thrall?
Shut up each high heroic salamander,
Who eats fire gratis (since the pay's but small);
Shut up - no, not the King, but the Pavilion,
Or else 'twill cost us all another million.

Shut up the world at large, let Bedlam out;
And you will be perhaps surprised to find
All things pursue exactly the same route,
As now with those of soi -disant sound mind.
This I could prove beyond a single doubt,
Were there a jot of sense among mankind;
But till that point d'appui is found, alas!
Like Archimedes, I leave earth as 'twas.

Our gentle Adeline had one defect--
Her heart was vacant, though a splendid mansion;
Her conduct had been perfectly correct,
As she had seen nought claiming its expansion.
A wavering spirit may be easier wreck'd,
Because 'tis frailer, doubtless, than a stanch one;
But when the latter works its own undoing,
Its inner crash is like an earthquake's ruin.

She loved her lord, or thought so; but that love
Cost her an effort, which is a sad toil,
The stone of Sisyphus, if once we move
Our feelings 'gainst the nature of the soil.
She had nothing to complain of, or reprove,
No bickerings, no connubial turmoil:
Their union was a model to behold,
Serene and noble,--conjugal, but cold.

There was no great disparity of years,
Though much in temper; but they never clash'd:
They moved like stars united in their spheres,
Or like the Rhone by Leman's waters wash'd,
Where mingled and yet separate appears
The river from the lake, all bluely dash'd
Through the serene and placid glassy deep,
Which fain would lull its river-child to sleep.

Now when she once had ta'en an interest
In any thing, however she might flatter
Herself that her intentions were the best,
Intense intentions are a dangerous matter:
Impressions were much stronger than she guess'd,
And gather'd as they run like growing water
Upon her mind; the more so, as her breast
Was not at first too readily impress'd.

But when it was, she had that lurking demon
Of double nature, and thus doubly named -
Firmness yclept in heroes, kings, and seamen,
That is, when they succeed; but greatly blamed
As obstinacy, both in men and women,
Whene'er their triumph pales, or star is tamed:-
And 'twill perplex the casuist in morality
To fix the due bounds of this dangerous quality.

Had Buonaparte won at Waterloo,
It had been firmness; now 'tis pertinacity:
Must the event decide between the two?
I leave it to your people of sagacity
To draw the line between the false and true,
If such can e'er be drawn by man's capacity:
My business is with Lady Adeline,
Who in her way too was a heroine.

She knew not her own heart; then how should I?
I think not she was then in love with Juan:
If so, she would have had the strength to fly
The wild sensation, unto her a new one:
She merely felt a common sympathy
(I will not say it was a false or true one)
In him, because she thought he was in danger,-
Her husband's friend, her own, young, and a stranger,

She was, or thought she was, his friend - and this
Without the farce of friendship, or romance
Of Platonism, which leads so oft amiss
Ladies who have studied friendship but in France,
Or Germany, where people purely kiss.
To thus much Adeline would not advance;
But of such friendship as man's may to man be
She was as capable as woman can be.

No doubt the secret influence of the sex
Will there, as also in the ties of blood,
An innocent predominance annex,
And tune the concord to a finer mood.
If free from passion, which all friendship checks,
And your true feelings fully understood,
No friend like to a woman earth discovers,
So that you have not been nor will be lovers.

Love bears within its breast the very germ
Of change; and how should this be otherwise?
That violent things more quickly find a term
Is shown through nature's whole analogies;
And how should the most fierce of all be firm?
Would you have endless lightning in the skies?
Methinks Love's very title says enough:
How should 'the tender passion' e'er be tough?

Alas! by all experience, seldom yet
(I merely quote what I have heard from many)
Had lovers not some reason to regret
The passion which made Solomon a zany.
I've also seen some wives (not to forget
The marriage state, the best or worst of any)
Who were the very paragons of wives,
Yet made the misery of at least two lives.

I've also seen some female friends ('tis odd,
But true--as, if expedient, I could prove)
That faithful were through thick and thin, abroad,
At home, far more than ever yet was Love--
Who did not quit me when Oppression trod
Upon me; whom no scandal could remove;
Who fought, and fight, in absence, too, my battles,
Despite the snake Society's loud rattles.

Whether Don Juan and chaste Adeline
Grew friends in this or any other sense,
Will be discuss'd hereafter, I opine:
At present I am glad of a pretence
To leave them hovering, as the effect is fine,
And keeps the atrocious reader in suspense;
The surest way for ladies and for books
To bait their tender, or their tenter, hooks.

Whether they rode, or walk'd, or studied Spanish
To read Don Quixote in the original,
A pleasure before which all others vanish;
Whether their talk was of the kind call'd 'small,'
Or serious, are the topics I must banish
To the next Canto; where perhaps I shall
Say something to the purpose, and display
Considerable talent in my way.

Above all, I beg all men to forbear
Anticipating aught about the matter:
They'll only make mistakes about the fair,
And Juan too, especially the latter.
And I shall take a much more serious air
Than I have yet done, in this epic satire.
It is not clear that Adeline and Juan
Will fall; but if they do, 'twill be their ruin.

But great things spring from little:- Would you think,
That in our youth, as dangerous a passion
As e'er brought man and woman to the brink
Of ruin, rose from such a slight occasion,
As few would ever dream could form the link
Of such a sentimental situation?
You'll never guess, I 'll bet you millions, milliards--
It all sprung from a harmless game at billiards.

'Tis strange,--but true; for truth is always strange;
Stranger than fiction; if it could be told,
How much would novels gain by the exchange!
How differently the world would men behold!
How oft would vice and virtue places change!
The new world would be nothing to the old,
If some Columbus of the moral seas
Would show mankind their souls' antipodes.

What 'antres vast and deserts idle' then
Would be discover'd in the human soul!
What icebergs in the hearts of mighty men,
With self-love in the centre as their pole!
What Anthropophagi are nine of ten
Of those who hold the kingdoms in control
Were things but only call'd by their right name,
Caesar himself would be ashamed of fame.

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Canto the Fourteenth

I
If from great nature's or our own abyss
Of thought we could but snatch a certainty,
Perhaps mankind might find the path they miss --
But then 't would spoil much good philosophy.
One system eats another up, and this
Much as old Saturn ate his progeny;
For when his pious consort gave him stones
In lieu of sons, of these he made no bones.

II
But System doth reverse the Titan's breakfast,
And eats her parents, albeit the digestion
Is difficult. Pray tell me, can you make fast,
After due search, your faith to any question?
Look back o'er ages, ere unto the stake fast
You bind yourself, and call some mode the best one.
Nothing more true than not to trust your senses;
And yet what are your other evidences?

III
For me, I know nought; nothing I deny,
Admit, reject, contemn; and what know you,
Except perhaps that you were born to die?
And both may after all turn out untrue.
An age may come, Font of Eternity,
When nothing shall be either old or new.
Death, so call'd, is a thing which makes men weep,
And yet a third of life is pass'd in sleep.

IV
A sleep without dreams, after a rough day
Of toil, is what we covet most; and yet
How clay shrinks back from more quiescent clay!
The very Suicide that pays his debt
At once without instalments (an old way
Of paying debts, which creditors regret)
Lets out impatiently his rushing breath,
Less from disgust of life than dread of death.

V
'T is round him, near him, here, there, every where;
And there's a courage which grows out of fear,
Perhaps of all most desperate, which will dare
The worst to know it -- when the mountains rear
Their peaks beneath your human foot, and there
You look down o'er the precipice, and drear
The gulf of rock yawns -- you can't gaze a minute
Without an awful wish to plunge within it.

VI
'T is true, you don't -- but, pale and struck with terror,
Retire: but look into your past impression!
And you will find, though shuddering at the mirror
Of your own thoughts, in all their self-confession,
The lurking bias, be it truth or error,
To the unknown; a secret prepossession,
To plunge with all your fear -- but where? You know not,
And that's the reason why you'd -- or do not.

VII
But what's this to the purpose? you will say.
Gent. reader, nothing; a mere speculation,
For which my sole excuse is -- 't is my way;
Sometimes with and sometimes without occasion
I write what's uppermost, without delay:
This narrative is not meant for narration,
But a mere airy and fantastic basis,
To build up common things with common places.

VIII
You know, or don't know, that great Bacon saith,
"Fling up a straw, 't will show the way the wind blows;"
And such a straw, borne on by human breath,
Is poesy, according as the mind glows;
A paper kite which flies 'twixt life and death,
A shadow which the onward soul behind throws:
And mine's a bubble, not blown up for praise,
But just to play with, as an infant plays.

IX
The world is all before me -- or behind;
For I have seen a portion of that same,
And quite enough for me to keep in mind; --
Of passions, too, I have proved enough to blame,
To the great pleasure of our friends, mankind,
Who like to mix some slight alloy with fame;
For I was rather famous in my time,
Until I fairly knock'd it up with rhyme.

X
I have brought this world about my ears, and eke
The other; that's to say, the clergy, who
Upon my head have bid their thunders break
In pious libels by no means a few.
And yet I can't help scribbling once a week,
Tiring old readers, nor discovering new.
In youth I wrote because my mind was full,
And now because I feel it growing dull.

XI
But "why then publish?" -- There are no rewards
Of fame or profit when the world grows weary.
I ask in turn -- Why do you play at cards?
Why drink? Why read -- To make some hour less dreary.
It occupies me to turn back regards
On what I've seen or ponder'd, sad or cheery;
And what I write I cast upon the stream,
To swim or sink -- I have had at least my dream.

XII
I think that were I certain of success,
I hardly could compose another line:
So long I've battled either more or less,
That no defeat can drive me from the Nine.
This feeling 't is not easy to express,
And yet 't is not affected, I opine.
In play, there are two pleasures for your choosing --
The one is winning, and the other losing.

XIII
Besides, my Muse by no means deals in fiction:
She gathers a repertory of facts,
Of course with some reserve and slight restriction,
But mostly sings of human things and acts --
And that's one cause she meets with contradiction;
For too much truth, at first sight, ne'er attracts;
And were her object only what's call'd glory,
With more ease too she'd tell a different story.

XIV
Love, war, a tempest -- surely there's variety;
Also a seasoning slight of lucubration;
A bird's-eye view, too, of that wild, Society;
A slight glance thrown on men of every station.
If you have nought else, here's at least satiety
Both in performance and in preparation;
And though these lines should only line portmanteaus,
Trade will be all the better for these Cantos.

XV
The portion of this world which I at present
Have taken up to fill the following sermon,
Is one of which there's no description recent.
The reason why is easy to determine:
Although it seems both prominent and pleasant,
There is a sameness in its gems and ermine,
A dull and family likeness through all ages,
Of no great promise for poetic pages.

XVI
With much to excite, there's little to exalt;
Nothing that speaks to all men and all times;
A sort of varnish over every fault;
A kind of common-place, even in their crimes;
Factitious passions, wit without much salt,
A want of that true nature which sublimes
Whate'er it shows with truth; a smooth monotony
Of character, in those at least who have got any.

XVII
Sometimes, indeed, like soldiers off parade,
They break their ranks and gladly leave the drill;
But then the roll-call draws them back afraid,
And they must be or seem what they were: still
Doubtless it is a brilliant masquerade;
But when of the first sight you have had your fill,
It palls -- at least it did so upon me,
This paradise of pleasure and ennui.

XVIII
When we have made our love, and gamed our gaming,
Drest, voted, shone, and, may be, something more;
With dandies dined; heard senators declaiming;
Seen beauties brought to market by the score,
Sad rakes to sadder husbands chastely taming;
There's little left but to be bored or bore.
Witness those ci-devant jeunes hommes who stem
The stream, nor leave the world which leaveth them.

XIX
'T is said -- indeed a general complaint --
That no one has succeeded in describing
The monde, exactly as they ought to paint:
Some say, that authors only snatch, by bribing
The porter, some slight scandals strange and quaint,
To furnish matter for their moral gibing;
And that their books have but one style in common --
My lady's prattle, filter'd through her woman.

XX
But this can't well be true, just now; for writers
Are grown of the beau monde a part potential:
I've seen them balance even the scale with fighters,
Especially when young, for that's essential.
Why do their sketches fail them as inditers
Of what they deem themselves most consequential,
The real portrait of the highest tribe?
'T is that, in fact, there's little to describe.

XXI
"Haud ignara loquor;" these are Nugae, "quarum
Pars parva fui," but still art and part.
Now I could much more easily sketch a harem,
A battle, wreck, or history of the heart,
Than these things; and besides, I wish to spare 'em,
For reasons which I choose to keep apart.
"Vetabo Cereris sacrum qui vulgarit --"
Which means that vulgar people must not share it.

XXII
And therefore what I throw off is ideal --
Lower'd, leaven'd, like a history of freemasons;
Which bears the same relation to the real,
As Captain Parry's voyage may do to Jason's.
The grand arcanum's not for men to see all;
My music has some mystic diapasons;
And there is much which could not be appreciated
In any manner by the uninitiated.

XXIII
Alas! worlds fall -- and woman, since she fell'd
The world (as, since that history less polite
Than true, hath been a creed so strictly held)
Has not yet given up the practice quite.
Poor thing of usages! coerced, compell'd,
Victim when wrong, and martyr oft when right,
Condemn'd to child-bed, as men for their sins
Have shaving too entail'd upon their chins, --

XXIV
A daily plague, which in the aggregate
May average on the whole with parturition.
But as to women, who can penetrate
The real sufferings of their she condition?
Man's very sympathy with their estate
Has much of selfishness, and more suspicion.
Their love, their virtue, beauty, education,
But form good housekeepers, to breed a nation.

XXV
All this were very well, and can't be better;
But even this is difficult, Heaven knows,
So many troubles from her birth beset her,
Such small distinction between friends and foes,
The gilding wears so soon from off her fetter,
That -- but ask any woman if she'd choose
(Take her at thirty, that is) to have been
Female or male? a schoolboy or a queen?

XXVI
"Petticoat influence" is a great reproach,
Which even those who obey would fain be thought
To fly from, as from hungry pikes a roach;
But since beneath it upon earth we are brought,
By various joltings of life's hackney coach,
I for one venerate a petticoat --
A garment of a mystical sublimity,
No matter whether russet, silk, or dimity.

XXVII
Much I respect, and much I have adored,
In my young days, that chaste and goodly veil,
Which holds a treasure, like a miser's hoard,
And more attracts by all it doth conceal --
A golden scabbard on a Damasque sword,
A loving letter with a mystic seal,
A cure for grief -- for what can ever rankle
Before a petticoat and peeping ankle?

XXVIII
And when upon a silent, sullen day,
With a sirocco, for example, blowing,
When even the sea looks dim with all its spray,
And sulkily the river's ripple's flowing,
And the sky shows that very ancient gray,
The sober, sad antithesis to glowing, --
'T is pleasant, if then any thing is pleasant,
To catch a glimpse even of a pretty peasant.

XXIX
We left our heroes and our heroines
In that fair clime which don't depend on climate,
Quite independent of the Zodiac's signs,
Though certainly more difficult to rhyme at,
Because the sun, and stars, and aught that shines,
Mountains, and all we can be most sublime at,
Are there oft dull and dreary as a dun --
Whether a sky's or tradesman's is all one.

XXX
An in-door life is less poetical;
And out of door hath showers, and mists, and sleet,
With which I could not brew a pastoral.
But be it as it may, a bard must meet
All difficulties, whether great or small,
To spoil his undertaking or complete,
And work away like spirit upon matter,
Embarrass'd somewhat both with fire and water.

XXXI
Juan -- in this respect, at least, like saints --
Was all things unto people of all sorts,
And lived contentedly, without complaints,
In camps, in ships, in cottages, or courts --
Born with that happy soul which seldom faints,
And mingling modestly in toils or sports.
He likewise could be most things to all women,
Without the coxcombry of certain she men.

XXXII
A fox-hunt to a foreigner is strange;
'T is also subject to the double danger
Of tumbling first, and having in exchange
Some pleasant jesting at the awkward stranger:
But Juan had been early taught to range
The wilds, as doth an Arab turn'd avenger,
So that his horse, or charger, hunter, hack,
Knew that he had a rider on his back.

XXXIII
And now in this new field, with some applause,
He clear'd hedge, ditch, and double post, and rail,
And never craned, and made but few "faux pas,"
And only fretted when the scent 'gan fail.
He broke, 't is true, some statutes of the laws
Of hunting -- for the sagest youth is frail;
Rode o'er the hounds, it may be, now and then,
And once o'er several country gentlemen.

XXXIV
But on the whole, to general admiration
He acquitted both himself and horse: the squires
Marvell'd at merit of another nation;
The boors cried "Dang it? who'd have thought it?" -- Sires,
The Nestors of the sporting generation,
Swore praises, and recall'd their former fires;
The huntsman's self relented to a grin,
And rated him almost a whipper-in.

XXXV
Such were his trophies -- not of spear and shield,
But leaps, and bursts, and sometimes foxes' brushes;
Yet I must own -- although in this I yield
To patriot sympathy a Briton's blushes, --
He thought at heart like courtly Chesterfield,
Who, after a long chase o'er hills, dales, bushes,
And what not, though he rode beyond all price,
Ask'd next day, "If men ever hunted twice?"

XXXVI
He also had a quality uncommon
To early risers after a long chase,
Who wake in winter ere the cock can summon
December's drowsy day to his dull race, --
A quality agreeable to woman,
When her soft, liquid words run on apace,
Who likes a listener, whether saint or sinner, --
He did not fall asleep just after dinner;

XXXVII
But, light and airy, stood on the alert,
And shone in the best part of dialogue,
By humouring always what they might assert,
And listening to the topics most in vogue;
Now grave, now gay, but never dull or pert;
And smiling but in secret -- cunning rogue!
He ne'er presumed to make an error clearer; --
In short, there never was a better hearer.

XXXVIII
And then he danced -- all foreigners excel
The serious Angles in the eloquence
Of pantomime -- he danced, I say, right well,
With emphasis, and also with good sense --
A thing in footing indispensable;
He danced without theatrical pretence,
Not like a ballet-master in the van
Of his drill'd nymphs, but like a gentleman.

XXXIX
Chaste were his steps, each kept within due bound,
And elegance was sprinkled o'er his figure;
Like swift Camilla, he scarce skimm'd the ground,
And rather held in than put forth his vigour;
And then he had an ear for music's sound,
Which might defy a crotchet critic's rigour.
Such classic pas -- sans flaw -- set off our hero,
He glanced like a personified Bolero;

XL
Or, like a flying Hour before Aurora,
In Guido's famous fresco which alone
Is worth a tour to Rome, although no more a
Remnant were there of the old world's sole throne.
The tout ensemble of his movements wore a
Grace of the soft ideal, seldom shown,
And ne'er to be described; for to the dolour
Of bards and prosers, words are void of colour.

XLI
No marvel then he was a favourite;
A full-grown Cupid, very much admired;
A little spoilt, but by no means so quite;
At least he kept his vanity retired.
Such was his tact, he could alike delight
The chaste, and those who are not so much inspired.
The Duchess of Fitz-Fulke, who loved tracasserie,
Began to treat him with some small agacerie.

XLII
She was a fine and somewhat full-blown blonde,
Desirable, distinguish'd, celebrated
For several winters in the grand, grand monde.
I'd rather not say what might be related
Of her exploits, for this were ticklish ground;
Besides there might be falsehood in what's stated:
Her late performance had been a dead set
At Lord Augustus Fitz-Plantagenet.

XLIII
This noble personage began to look
A little black upon this new flirtation;
But such small licences must lovers brook,
Mere freedoms of the female corporation.
Woe to the man who ventures a rebuke!
'T will but precipitate a situation
Extremely disagreeable, but common
To calculators when they count on woman.

XLIV
The circle smiled, then whisper'd, and then sneer'd;
The Misses bridled, and the matrons frown'd;
Some hoped things might not turn out as they fear'd;
Some would not deem such women could be found;
Some ne'er believed one half of what they heard;
Some look'd perplex'd, and others look'd profound;
And several pitied with sincere regret
Poor Lord Augustus Fitz-Plantagenet.

XLV
But what is odd, none ever named the duke,
Who, one might think, was something in the affair;
True, he was absent, and, 't was rumour'd, took
But small concern about the when, or where,
Or what his consort did: if he could brook
Her gaieties, none had a right to stare:
Theirs was that best of unions, past all doubt,
Which never meets, and therefore can't fall out.

XLVI
But, oh! that I should ever pen so sad a line!
Fired with an abstract love of virtue, she,
My Dian of the Ephesians, Lady Adeline,
Began to think the duchess' conduct free;
Regretting much that she had chosen so bad a line,
And waxing chiller in her courtesy,
Look'd grave and pale to see her friend's fragility,
For which most friends reserve their sensibility.

XLVII
There's nought in this bad world like sympathy:
'T is so becoming to the soul and face,
Sets to soft music the harmonious sigh,
And robes sweet friendship in a Brussels lace.
Without a friend, what were humanity,
To hunt our errors up with a good grace?
Consoling us with -- "Would you had thought twice!
Ah, if you had but follow'd my advice!"

XLVIII
O Job! you had two friends: one's quite enough,
Especially when we are ill at ease;
They are but bad pilots when the weather's rough,
Doctors less famous for their cures than fees.
Let no man grumble when his friends fall off,
As they will do like leaves at the first breeze:
When your affairs come round, one way or t' other,
Go to the coffee-house, and take another.

XLIX
But this is not my maxim: had it been,
Some heart-aches had been spared me: yet I care not --
I would not be a tortoise in his screen
Of stubborn shell, which waves and weather wear not.
'T is better on the whole to have felt and seen
That which humanity may bear, or bear not:
'T will teach discernment to the sensitive,
And not to pour their ocean in a sieve.

L
Of all the horrid, hideous notes of woe,
Sadder than owl-songs or the midnight blast,
Is that portentous phrase, "I told you so,"
Utter'd by friends, those prophets of the past,
Who, 'stead of saying what you now should do,
Own they foresaw that you would fall at last,
And solace your slight lapse 'gainst bonos mores,
With a long memorandum of old stories.

LI
The Lady Adeline's serene severity
Was not confined to feeling for her friend,
Whose fame she rather doubted with posterity,
Unless her habits should begin to mend:
But Juan also shared in her austerity,
But mix'd with pity, pure as e'er was penn'd:
His inexperience moved her gentle ruth,
And (as her junior by six weeks) his youth.

LII
These forty days' advantage of her years --
And hers were those which can face calculation,
Boldly referring to the list of peers
And noble births, nor dread the enumeration --
Gave her a right to have maternal fears
For a young gentleman's fit education,
Though she was far from that leap year, whose leap,
In female dates, strikes Time all of a heap.

LIII
This may be fix'd at somewhere before thirty --
Say seven-and-twenty; for I never knew
The strictest in chronology and virtue
Advance beyond, while they could pass for new.
O Time! why dost not pause? Thy scythe, so dirty
With rust, should surely cease to hack and hew.
Reset it; shave more smoothly, also slower,
If but to keep thy credit as a mower.

LIV
But Adeline was far from that ripe age,
Whose ripeness is but bitter at the best:
'T was rather her experience made her sage,
For she had seen the world and stood its test,
As I have said in -- I forget what page;
My Muse despises reference, as you have guess'd
By this time -- but strike six from seven-and-twenty,
And you will find her sum of years in plenty.

LV
At sixteen she came out; presented, vaunted,
She put all coronets into commotion:
At seventeen, too, the world was still enchanted
With the new Venus of their brilliant ocean:
At eighteen, though below her feet still panted
A hecatomb of suitors with devotion,
She had consented to create again
That Adam, call'd "The happiest of men."

LVI
Since then she had sparkled through three glowing winters,
Admired, adored; but also so correct,
That she had puzzled all the acutest hinters,
Without the apparel of being circumspect:
They could not even glean the slightest splinters
From off the marble, which had no defect.
She had also snatch'd a moment since her marriage
To bear a son and heir -- and one miscarriage.

LVII
Fondly the wheeling fire-flies flew around her,
Those little glitterers of the London night;
But none of these possess'd a sting to wound her --
She was a pitch beyond a coxcomb's flight.
Perhaps she wish'd an aspirant profounder;
But whatsoe'er she wish'd, she acted right;
And whether coldness, pride, or virtue dignify
A woman, so she's good, what does it signify?

LVIII
I hate a motive, like a lingering bottle
Which with the landlord makes too long a stand,
Leaving all-claretless the unmoisten'd throttle,
Especially with politics on hand;
I hate it, as I hate a drove of cattle,
Who whirl the dust as simooms whirl the sand;
I hate it, as I hate an argument,
A laureate's ode, or servile peer's "content."

LIX
'T is sad to hack into the roots of things,
They are so much intertwisted with the earth;
So that the branch a goodly verdure flings,
I reck not if an acorn gave it birth.
To trace all actions to their secret springs
Would make indeed some melancholy mirth;
But this is not at present my concern,
And I refer you to wise Oxenstiern.

LX
With the kind view of saving an éclat,
Both to the duchess and diplomatist,
The Lady Adeline, as soon's she saw
That Juan was unlikely to resist
(For foreigners don't know that a faux pas
In England ranks quite on a different list
From those of other lands unblest with juries,
Whose verdict for such sin a certain cure is); --

LXI
The Lady Adeline resolved to take
Such measures as she thought might best impede
The farther progress of this sad mistake.
She thought with some simplicity indeed;
But innocence is bold even at the stake,
And simple in the world, and doth not need
Nor use those palisades by dames erected,
Whose virtue lies in never being detected.

LXII
It was not that she fear'd the very worst:
His Grace was an enduring, married man,
And was not likely all at once to burst
Into a scene, and swell the clients' clan
Of Doctors' Commons: but she dreaded first
The magic of her Grace's talisman,
And next a quarrel (as he seem'd to fret)
With Lord Augustus Fitz-Plantagenet.

LXIII
Her Grace, too, pass'd for being an intrigante,
And somewhat méchante in her amorous sphere;
One of those pretty, precious plagues, which haunt
A lover with caprices soft and dear,
That like to make a quarrel, when they can't
Find one, each day of the delightful year;
Bewitching, torturing, as they freeze or glow,
And -- what is worst of all -- won't let you go:

LXIV
The sort of thing to turn a young man's head,
Or make a Werter of him in the end.
No wonder then a purer soul should dread
This sort of chaste liaison for a friend;
It were much better to be wed or dead,
Than wear a heart a woman loves to rend.
'T is best to pause, and think, ere you rush on,
If that a bonne fortune be really bonne.

LXV
And first, in the o'erflowing of her heart,
Which really knew or thought it knew no guile,
She call'd her husband now and then apart,
And bade him counsel Juan. With a smile
Lord Henry heard her plans of artless art
To wean Don Juan from the siren's wile;
And answer'd, like a statesman or a prophet,
In such guise that she could make nothing of it.

LXVI
Firstly, he said, "he never interfered
In any body's business but the king's:"
Next, that "he never judged from what appear'd,
Without strong reason, of those sort of things:"
Thirdly, that "Juan had more brain than beard,
And was not to be held in leading strings;"
And fourthly, what need hardly be said twice,
"That good but rarely came from good advice."

LXVII
And, therefore, doubtless to approve the truth
Of the last axiom, he advised his spouse
To leave the parties to themselves, forsooth --
At least as far as bienséance allows:
That time would temper Juan's faults of youth;
That young men rarely made monastic vows;
That opposition only more attaches --
But here a messenger brought in despatches:

LXVIII
And being of the council call'd "the Privy,"
Lord Henry walk'd into his cabinet,
To furnish matter for some future Livy
To tell how he reduced the nation's debt;
And if their full contents I do not give ye,
It is because I do not know them yet;
But I shall add them in a brief appendix,
To come between mine epic and its index.

LXIX
But ere he went, he added a slight hint,
Another gentle common-place or two,
Such as are coin'd in conversation's mint,
And pass, for want of better, though not new:
Then broke his packet, to see what was in 't,
And having casually glanced it through,
Retired; and, as went out, calmly kiss'd her,
Less like a young wife than an agéd sister.

LXX
He was a cold, good, honourable man,
Proud of his birth, and proud of every thing;
A goodly spirit for a state divan,
A figure fit to walk before a king;
Tall, stately, form'd to lead the courtly van
On birthdays, glorious with a star and string;
The very model of a chamberlain --
And such I mean to make him when I reign.

LXXI
But there was something wanting on the whole --
I don't know what, and therefore cannot tell --
Which pretty women -- the sweet souls -- call soul.
Certes it was not body; he was well
Proportion'd, as a poplar or a pole,
A handsome man, that human miracle;
And in each circumstance of love or war
Had still preserved his perpendicular.

LXXII
Still there was something wanting, as I 've said --
That undefinable "Je ne sçais quoi,"
Which, for what I know, may of yore have led
To Homer's Iliad, since it drew to Troy
The Greek Eve, Helen, from the Spartan's bed;
Though on the whole, no doubt, the Dardan boy
Was much inferior to King Menelaüs: --
But thus it is some women will betray us.

LXXIII
There is an awkward thing which much perplexes,
Unless like wise Tiresias we had proved
By turns the difference of the several sexes;
Neither can show quite how they would be loved.
The sensual for a short time but connects us,
The sentimental boasts to be unmoved;
But both together form a kind of centaur,
Upon whose back 't is better not to venture.

LXXIV
A something all-sufficient for the heart
Is that for which the sex are always seeking:
But how to fill up that same vacant part?
There lies the rub -- and this they are but weak in.
Frail mariners afloat without a chart,
They run before the wind through high seas breaking;
And when they have made the shore through every shock,
'T is odd, or odds, it may turn out a rock.

LXXV
There is a flower call'd "Love in Idleness,"
For which see Shakspeare's everblooming garden; --
I will not make his great description less,
And beg his British godship's humble pardon,
If in my extremity of rhyme's distress,
I touch a single leaf where he is warden; --
But though the flower is different, with the French
Or Swiss Rousseau, cry "Voilà la Pervenche!"

LXXVI
Eureka! I have found it! What I mean
To say is, not that love is idleness,
But that in love such idleness has been
An accessory, as I have cause to guess.
Hard labour's an indifferent go-between;
Your men of business are not apt to express
Much passion, since the merchant-ship, the Argo,
Convey'd Medea as her supercargo.

LXXVII
"Beatus ille procul!" from "negotiis,"
Saith Horace; the great little poet's wrong;
His other maxim, "Noscitur a sociis,"
Is much more to the purpose of his song;
Though even that were sometimes too ferocious,
Unless good company be kept too long;
But, in his teeth, whate'er their state or station,
Thrice happy they who have an occupation!

LXXVIII
Adam exchanged his Paradise for ploughing,
Eve made up millinery with fig leaves --
The earliest knowledge from the tree so knowing,
As far as I know, that the church receives:
And since that time it need not cost much showing,
That many of the ills o'er which man grieves,
And still more women, spring from not employing
Some hours to make the remnant worth enjoying.

LXXIX
And hence high life is oft a dreary void,
A rack of pleasures, where we must invent
A something wherewithal to be annoy'd.
Bards may sing what they please about Content;
Contented, when translated, means but cloy'd;
And hence arise the woes of sentiment,
Blue devils, and blue-stockings, and romances
Reduced to practice, and perform'd like dances.

LXXX
I do declare, upon an affidavit,
Romances I ne'er read like those I have seen;
Nor, if unto the world I ever gave it,
Would some believe that such a tale had been:
But such intent I never had, nor have it;
Some truths are better kept behind a screen,
Especially when they would look like lies;
I therefore deal in generalities.

LXXXI
"An oyster may be cross'd in love" -- and why?
Because he mopeth idly in his shell,
And heaves a lonely subterraqueous sigh,
Much as a monk may do within his cell:
And à-propos of monks, their piety
With sloth hath found it difficult to dwell;
Those vegetables of the Catholic creed
Are apt exceedingly to run to seed.

LXXXII
O Wilberforce! thou man of black renown,
Whose merit none enough can sing or say,
Thou hast struck one immense Colossus down,
Thou moral Washington of Africa!
But there's another little thing, I own,
Which you should perpetrate some summer's day,
And set the other half of earth to rights;
You have freed the blacks -- now pray shut up the whites.

LXXXIII
Shut up the bald-coot bully Alexander!
Ship off the Holy Three to Senegal;
Teach them that "sauce for goose is sauce for gander,"
And ask them how they like to be in thrall?
Shut up each high heroic salamander,
Who eats fire gratis (since the pay's but small);
Shut up -- no, not the King, but the Pavilion,
Or else 't will cost us all another million.

LXXXIV
Shut up the world at large, let Bedlam out;
And you will be perhaps surprised to find
All things pursue exactly the same route,
As now with those of soi-disant sound mind.
This I could prove beyond a single doubt,
Were there a jot of sense among mankind;
But till that point d'appui is found, alas!
Like Archimedes, I leave earth as 't was.

LXXXV
Our gentle Adeline had one defect --
Her heart was vacant, though a splendid mansion;
Her conduct had been perfectly correct,
As she had seen nought claiming its expansion.
A wavering spirit may be easier wreck'd,
Because 't is frailer, doubtless, than a stanch one;
But when the latter works its own undoing,
Its inner crash is like an earthquake's ruin.

LXXXVI
She loved her lord, or thought so; but that love
Cost her an effort, which is a sad toil,
The stone of Sisyphus, if once we move
Our feelings 'gainst the nature of the soil.
She had nothing to complain of, or reprove,
No bickerings, no connubial turmoil:
Their union was a model to behold,
Serene and noble -- conjugal, but cold.

LXXXVII
There was no great disparity of years,
Though much in temper; but they never clash'd:
They moved like stars united in their spheres,
Or like the Rhone by Leman's waters wash'd,
Where mingled and yet separate appears
The river from the lake, all bluely dash'd
Through the serene and placid glassy deep,
Which fain would lull its river-child to sleep.

LXXXVIII
Now when she once had ta'en an interest
In any thing, however she might flatter
Herself that her intentions were the best,
Intense intentions are a dangerous matter:
Impressions were much stronger than she guess'd,
And gather'd as they run like growing water
Upon her mind; the more so, as her breast
Was not at first too readily impress'd.

LXXXIX
But when it was, she had that lurking demon
Of double nature, and thus doubly named --
Firmness yclept in heroes, kings, and seamen,
That is, when they succeed; but greatly blamed
As obstinacy, both in men and women,
Whene'er their triumph pales, or star is tamed: --
And 't will perplex the casuist in morality
To fix the due bounds of this dangerous quality.

XC
Had Buonaparte won at Waterloo,
It had been firmness; now 't is pertinacity:
Must the event decide between the two?
I leave it to your people of sagacity
To draw the line between the false and true,
If such can e'er be drawn by man's capacity:
My business is with Lady Adeline,
Who in her way too was a heroine.

XCI
She knew not her own heart; then how should I?
I think not she was then in love with Juan:
If so, she would have had the strength to fly
The wild sensation, unto her a new one:
She merely felt a common sympathy
(I will not say it was a false or true one)
In him, because she thought he was in danger, --
Her husband's friend, her own, young, and a stranger,

XCII
She was, or thought she was, his friend -- and this
Without the farce of friendship, or romance
Of Platonism, which leads so oft amiss
Ladies who have studied friendship but in France,
Or Germany, where people purely kiss.
To thus much Adeline would not advance;
But of such friendship as man's may to man be
She was as capable as woman can be.

XCIII
No doubt the secret influence of the sex
Will there, as also in the ties of blood,
An innocent predominance annex,
And tune the concord to a finer mood.
If free from passion, which all friendship checks,
And your true feelings fully understood,
No friend like to a woman earth discovers,
So that you have not been nor will be lovers.

XCIV
Love bears within its breast the very germ
Of change; and how should this be otherwise?
That violent things more quickly find a term
Is shown through nature's whole analogies;
And how should the most fierce of all be firm?
Would you have endless lightning in the skies?
Methinks Love's very title says enough:
How should "the tender passion" e'er be tough?

XCV
Alas! by all experience, seldom yet
(I merely quote what I have heard from many)
Had lovers not some reason to regret
The passion which made Solomon a zany.
I've also seen some wives (not to forget
The marriage state, the best or worst of any)
Who were the very paragons of wives,
Yet made the misery of at least two lives.

XCVI
I've also seen some female friends ('t is odd,
But true -- as, if expedient, I could prove)
That faithful were through thick and thin, abroad,
At home, far more than ever yet was Love --
Who did not quit me when Oppression trod
Upon me; whom no scandal could remove;
Who fought, and fight, in absence, too, my battles,
Despite the snake Society's loud rattles.

XCVII
Whether Don Juan and chaste Adeline
Grew friends in this or any other sense,
Will be discuss'd hereafter, I opine:
At present I am glad of a pretence
To leave them hovering, as the effect is fine,
And keeps the atrocious reader in suspense;
The surest way for ladies and for books
To bait their tender, or their tenter, hooks.

XCVIII
Whether they rode, or walk'd, or studied Spanish
To read Don Quixote in the original,
A pleasure before which all others vanish;
Whether their talk was of the kind call'd "small,"
Or serious, are the topics I must banish
To the next Canto; where perhaps I shall
Say something to the purpose, and display
Considerable talent in my way.

XCIX
Above all, I beg all men to forbear
Anticipating aught about the matter:
They'll only make mistakes about the fair,
And Juan too, especially the latter.
And I shall take a much more serious air
Than I have yet done, in this epic satire.
It is not clear that Adeline and Juan
Will fall; but if they do, 't will be their ruin.

C
But great things spring from little -- Would you think,
That in our youth, as dangerous a passion
As e'er brought man and woman to the brink
Of ruin, rose from such a slight occasion,
As few would ever dream could form the link
Of such a sentimental situation?
You'll never guess, I'll bet you millions, milliards --
It all sprung from a harmless game at billiards.

CI
'T is strange -- but true; for truth is always strange;
Stranger than fiction; if it could be told,
How much would novels gain by the exchange!
How differently the world would men behold!
How oft would vice and virtue places change!
The new world would be nothing to the old,
If some Columbus of the moral seas
Would show mankind their souls' antipodes.

CII
What "antres vast and deserts idle" then
Would be discover'd in the human soul!
What icebergs in the hearts of mighty men,
With self-love in the centre as their pole!
What Anthropophagi are nine of ten
Of those who hold the kingdoms in control
Were things but only call'd by their right name,
Cæsar himself would be ashamed of fame.

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Simple Observation #97 - There are so many people.......

There are so many people in this world who daily can’t get enough to eat
yet there are also many others having too much and still are not complete.

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It Is Wonderful That There Are So Many Small Children In Israel

IT IS WONDERFUL THAT THERE ARE SO MANY SMALL CHILDREN IN ISRAEL

It is wonderful that there are so many small children in Israel
I see them everywhere and am happy when I see them.
Do they make up or compensate in some way for the million and one half Jewish children murdered a generation or two ago?
Nothing makes up for even one life lost
That we know.

But still seeing these children one invariably thinks of those other Jewish children-
I don't understand it at all-

It is wonderful that there are so many small children in Israel
Children are a great blessing and the hope of their parents and grandparents lives-

God Bless and protect these children
And let them never know the hatred the suffering the cruelty
Children no less innocent than them knew
A generation or two ago.

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We Are Not Always Glad When We Smile

We are not always glad when we smile:
Though we wear a fair face and are gay,
And the world we deceive
May not ever believe
We could laugh in a happier way.--
Yet, down in the deeps of the soul,
Ofttimes, with our faces aglow,
There's an ache and a moan
That we know of alone,
And as only the hopeless may know.

We are not always glad when we smile,--
For the heart, in a tempest of pain,
May live in the guise
Of a smile in the eyes
As a rainbow may live in the rain;
And the stormiest night of our woe
May hang out a radiant star
Whose light in the sky
Of despair is a lie
As black as the thunder-clouds are.

We are not always glad when we smile!--
But the conscience is quick to record,
All the sorrow and sin
We are hiding within
Is plain in the sight of the Lord:
And ever, O ever, till pride
And evasion shall cease to defile
The sacred recess
Of the soul, we confess
We are not always glad when we smile.

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Free2rhyme

How blessed are those that choose to write,
Expressing thoughts sublime,
As if to seek the greatest height,
Perchance then free2rhyme...
For they shall find God's thoughts revealed,
From age to age to age,
With precious truths that always yield
Sweet poems page by page...

Thus through the day and through the night,
God's thoughts are shared on Earth,
Such that our weary hearts take flight
Remembering God's worth...
To think, that He should be so kind,
With prophecies and such,
Allowing us to keep in mind
God loves us very much...

I know that there are sad times, too,
Yet faith still proves the key
That's always there for me and you,
For all eternity...
Yes, blessed are those that choose to write,
For they shall learn God's love,
And free2rhyme will gain insight
Till called to Him above...

Just think of all the great rewards
That people could yet gain,
If serving Christ, the Lord of Lords,
God's Gospel to explain...
God's pardon isn't once a year,
It's every day we live,
It's every time that we draw near
And ask Him to forgive...

No wonder, then, God's poets share
Amazing grace and more,
They hear Good News, then kneel in prayer,
Then preach from shore to shore...
If free2rhyme, what strides we'd make,
Improving as we go,
Lost souls to Heaven we could take,
More wonders there to know...


Denis Martindale, copyright, November 2012.

We can hear the word of the Lord on
Revelation TV on UK Sky Digital 581
as well as the WATCH NOW link on
the revelationtv-dot-com website...
Live broadcasts are also on some UK
Freeview HD and Roku set top boxes.

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When you know ‘yourself'…. You not there to know it!

How do you know, you know yourself!

Through the spectacles of the audience
Those words not from your guts
The heresies not from your rationale…
And you are defined!
Interjections that stun…

What do you say, you are?
Thought within?
What you caught? Yourself?
Which self?
Every moment of introspection
Sprouts a new You. Then…
What do you say, you are?

Are you the self that changes?
Or are you the Change between the selves?
Since, the Change seems the sole permanence;
The Change that keeps you moving -
Movement is your nature,
That's your life - you are, then, the Change!
The Change that leads you to the Unchanging,
At that Unchanging you cease to change.
And be the Unchanging yourself.

You are thus the Change…
…till you cease to change
And become the Unchanging One!

When you know yourself…
You will not be here to know it.
The moment you know, you cease to live,
Since, you live only to discover yourself…


Life and Change be the things
Always by your side
Ask them, who you are at that moment…
Lest you must be the life
You must be the Change.

To know the Absolute you -
Imperative it is to know and experience
The every momentous you,
Good or bad, both are you -
Any ‘momentous you' if left undiscovered,
Delay the change to make you Unchanging…
Give away yourself…
Not to the ‘he' that observes you
To the Change that makes you meet your own kind
To the life that guides the change towards your varied selves
Deluded you must not get
By the scrutinizing eyes, words or thoughts
Guiding light is within you
Hold on to it and know yourself…

The moment one claims to have known ‘his'self
Be sure ‘he' is yet not known to ‘him'self.
You cannot live to tell who you are,
That's being the very purpose of life.
Once you become what you ought to
You become no'body' in the world of ‘bodies.'

Thus, when you know yourself…. You not there to know it!

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Patrick White

I Wish Everyone In The World Were As Mad As You Are

I wish everyone in the world were as mad as you are.
I wish everyone in the world talked the same nonsense you do
and meant as much.
Stop crying.
I wish everyone in the world were as good as you are
and didn't lie to anyone else
other than themselves
about what the truth is.
You shape chaos to your mind
like light to space
to make a habitable planet you can live on
and if it isn't round sometimes
and O doesn't always cast the same shadow
that the others mimic with theirs
I wish everyone could put on your kind of airs
and be as good to life as the kind of atmosphere you are.
Come on now.
Here.
Dry your tears with this.
All those constellations you made up
out of the stars in your eyes
are your own private myths and mandalas
and you're free to change them as you will
and I wish everyone made as much
of the light they were given to go by
as you have.
I'm too much of a thorn
to paint the delicate iridescent watercolours
I see smeared on your tender bubbles
like original pictures of the universe
from a thousand spaced-out Hubbles
but I wish everyone in the world
had your kind of genius for vulnerability.
You hold up a single feather of light
like a candle among stars
like a green leaf in the middle of winter
and the world that is inured to three dimensions
for infinitely tedious reasons
would rather put its eyes out
and gape like blackholes
than see as you do
that there are countless seasons to the soul
that burn like a phoenix
and there's nowhere you can point to in the darkness
that isn't an equinox of love and understanding
when the sun shines at midnight
and spring harvests what the autumn sows.
Having a deep cosmic insight
like a stranger beyond lucidity
into the windows of the houses of your own zodiac
might make you look like a maniac to the neighbours
who keep watch in their asylum
against any kind of freedom
that might release them from their lighthouse
like a geni from a lamp
that doesn't conform to anyone's wishs but her own
but I wish everyone had the courage
you have not to be them.
Life isn't fair or unfair.
Life isn't kind or cruel.
It isn't half-Buddha and half-fool.
Neither impersonal
nor sentimental
life isn't a kind of obedience
to its own rules
as if it were bound like God to keep its word.
Or what?
Who else is there to answer to?
All the taboos want to be thresholds
and all the thresholds
want to run away from home.
Could be a curse.
Could be a blessing.
Could be just more idle words.
But you're not like that.
You're not a fountain mouth
that mistakes alphabets for birds
and holds them to the letter of the law
in a world full of music.
It's enlightenment to sing to a window.
It's ignorance to sing to a mirror.
But you don't sing to either
and your song is clear as running water
all the way down the mountain.
The picture-music
of your eyes and your ears
can already hear the ocean from here
that gathers to receive the flowing
like the heart receives blood
like the mind receives your thoughts.
Look out at the world.
You're the host.
Look inward.
You're the guest.
You can break bread with the dead
without being a ghost.
You can drink wine with the living
and it's the wine that gets high on you
flowing into a seabed of shadows on the moon
that hasn't touched a dropp for years.
Don't believe what the cynics say about innocence.
They have the sensibilities of blackflies
trying to draw blood from the Mona Lisa.
Don't grieve if you're a butterfly
that can't follow the flightplans of the maggots.
There's only a slight difference in wingspan
between a waterbird and a phoenix
but it would take lightyears
to measure a single feather of yours.
There's no cult of the rose
that insists it fall upon its own thorns first
or the moon draw first blood
on the blades of its own crescents.
You don't have to scar
your own deathmask with experience
just to prove you knew
how to eat the pain and bleed.
You don't have to wear your face in public
as if it were something you kept up your sleeve.
Dice might be the foundation-stones of the lost
but that doesn't mean
you have to go pearl-diving
for the moon in quicksand
or change your song like a jukebox
playing the slots
when you're a mermaid on the rocks.
I wish everyone had the same chance
to risk it all as you do
and win back their lives
like eleven come of seven
insteading of seeing everything
as if they were jinxed by inasuspicious birds
turning the wrong way on a prayer-wheel
that keeps coming up snake-eyes
with every roll of their skulls.
You can't heal the luck
of a wounded Nazi
by turning his swastika the other way.
You can't teach snakes to bite other people.
And you don't know enough
if there's anything left to say or understand
and even then there's a silence
that still longs to be heard
like a humming bird sipping honey from your ears
or deep in a telescopic wishing well of stars
burning in a dream of mirrors
they walk across
like fire on the water
or the distant blue notes
of the hidden nightbird
that echoes your tears
as if it were crying out in the darkness
from the safety of a secret place
for the same reasons you are.
As if it were trying to befriend its own sorrow
and weep for tomorrow as you do
for all the things of the past
it won't even know it's missing.
I wish everyone in the world
could live the future as you do
as something that is already happening now.
Even when you're crying
because you don't think you're brave enough
not to.
You're not a lame princess
that anyone needs to rescue.
You're a dragon bringing rain.
And if the snakepit hisses at you
like a social structure
and calls you insane sometimes
because you have wings
and they still hug the earth
all tied up in knots
taking their poisons out on each other
to keep from feeling anything
it's just their way of defining sanity
by the standards of the numbest.
It's not you that's crazy.
It's not you that's the dumbest.
I wish everyone in the world
were as warm-blooded and wise as you are.
When the serpent fire at the base of your spine
has passed through the doors
of all your chakras like vertebrae
and you're already a circumpolar constellation j
just a little off true north
shining like Draco
why worry if you're no good
at the game of snakes and ladders
they play like politics and religion back here on earth
to see who gets to be the pillar
and who the quicksand.
You understand way more than that.
I can tell by the fire in your eyes
that you're a phoenix among stars
and you've transcended the eagles and the houseflies
that can't even begin to imagine
the kind of heights you can reach to
or the depth of the view below you
when you're riding your own thermals
like beautiful helices in the mindstream
for the sheer joy of being only you.
Even now.
These tears
that run all the way down to your lips
as if water had fingertips
what are they
but the way you cry for things
that everyone else didn't?
I wish everyone in the world could be like you.
I wish you could teach us all
to stop living a spiritual lie
on the deathbed of an earthly truth
as if that were the only way
to foolproof ourselves
against reality
like a stranger looking through our windows at night
who doesn't recognize herself in us
because most of us aren't as brave and free as you are
to leave the door ajar
and let whatever wants to come in
come in.
Some track in mud.
Some.
Stars.
And the mud flowers in light.
And the stars bloom in fire.
And one looks up
and the other looks down
on each other's likeness
reflected in the other
as if they were engendered by the same being.
Sight is a kind of love
and I wish everyone in the world
were inspired by the mystic dimensions
and intimate clarity of your kind of seeing
that even through these tears
that I'm not having much luck in wiping away
can comprehend a world
that's more wonderful than it thinks it is.

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There are the words that couldn’t be twice said

There are the words that couldn’t be twice said,
He, who said once, spent out all his senses.
Only two things have never their end –
The heavens’ blue and the Creator’s mercy.

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There Are Too Many Contradictions In A Life

There Are Too Many Contradictions In A Life

There are too many contradictions in a life
to ever write that life down in perfect clarity.

All we can do is select moments of our experience
and make of our great pretensions little Poems.

The whole Truth is a different Poem
one too subtle for us to completely write.

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The gays like 'Project Runway' because it's a fashion, and the gays are into fashion and into design. It's a creative industry, and most of the gays are pretty creative, in general. That's just like the culture. We're not all into politics necessarily. We're more into the creative environment. I also think Heidi is a big draw. The boys love Heidi and think she's so fabulous. I just think it's a glitzy, fun show, and there are also always lots of gay boys on it, and, you know, that's fun.

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Shoot Straight From Your Heart

Theres no need to hide anything
Baby just know what you bring
Will always be enough
All of those things that you do
Are the reasons that I fell for you
And why, I believe in us
Chorus:
Baby shoot straight from your heart
Youll never miss your mark
Baby always shoot straight from your heart
Let truth be the path that you choose
There aint no way we can lose
Baby always shoot straight from your heart
Were gonna make some mistakes
cause baby I sure aint no saint
I swear Im in for the long haul
It dosent matter how far
I love you just how you are
I will answer when you call
Repeat chorus

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There Are Times

when you lose grip of
something poetic
when the moon is just a moon
when a bleeding heart does
not occupy any significance
when a vacant lot is just another empty space
you lose sight of the possibility
of someone coming to save you
someone that smiles though
you do not know who that person is
there are times when everything is bland
when a hamburger does not
satisfy hunger
when you lose sight of what once
was beautiful
when horses pass your way
and you are not moving
to feel the ride
when you just sit there and
do nothing
these are the times
when you begin to think
you realize
you are still alive.

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Do You Know Where You Are Going To

Do you know where you're going to?
Do you like the things that life is showing you?
Where are you going to? do you know?
Do you get what you're hoping for?
When you look behind you there's no open door
What are you hoping for?
Do you know?
Once we were standing still in time
Chasing the fantasies that filled our minds
You knew i loved you, but my spirit was free
Laughing at the question that you once ask me
Do you know where you're going to?
Do you like the things that life is showing you?
Where are you going to? do you know?
Now, looking back in all we pass
We've let so many dreams just slip through our hands
Why must we wait so long before we see
How sad the answers to those questions can be?
Do you know where you're going to?
Do you like the things that life is showing you?
Where are you going to? do you know?
Do you get what you're hoping for?
When you look behind you there's no open door
What are you hoping for? do you know?

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