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The violent radicals do not legitimately represent the overwhelming majority of the world's Muslims.

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The Free Radicals With A Lonely Electron! !

just want to be beautiful,
stay away from free radicals,
radicals are singles and charged,
neighbor's electrons it fancied,
cheated neighbor become a free radical,
agitated with a lone electron in the outer shell:
the process becomes continuous,
looking for their pair in our cells.
If the free radical steals an electron,
from the base pair molecule of DNA,
the DNA will become cross linked,
cross link leads to aging,
Cross link occur between fat and protein,
yes, the fat and protein cross link,
the free radicals are the reason,
for this intrusion and the affection,
the polished, silky smooth surface,
that is cleaned, masked and moisturized,
the mirror on the wall reflected,
quarter of the salary spent on it,
the first thing that we like to look at,
after we wake up and the last thing,
that we admire before we sleep,
that is our FACE will get wrinkled.

complete absence of free radicals,
is the question of ignorance,
controlling of free radicals,
through abstinence is intelligence,
stay away from alcohol, as it makes you hot,
your heart beats faster to supply oxygen,
When we are completely burnt or oxidized,
the death of this body occur, you are taught,
the liver can process one ounce an hour,
and it prefers to get rid of alcohol quicker,
leaving other vital functions aside:
so fatty liver is shown as beer belly,
your body is filled with radicals the free,
that may lead to the frontal lobe shrinkage,
reason for your subordinate look at you, crossed,
as your intellectual impairment is displayed,
Lack of exercise and unhealthy eating habits,
are the reasons for the free flow of free radicals,
apart from our genetic make up and destiny,
your hormones are just enough to make you a hot chick,
stay away from the fermented poison,
to care your children when they are young,
to care your parents when they are old,
to care yourself as a human, the bold.

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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

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True Love and ACTION; Love Is Deed (How To Truely LOVE a HERO)

To Manal Saigh: my niece who inspired me
to put my feelings about 'Cartoon Crisis' into words:


Ah me! LOVE
Is a sensitive,
And such
A delicate being;
It is a flower
In need for a shower
Of many a thing:
Words and care,
Not only gazing;
Though gazing
Is so glowing
And nourishing
For LOVE,
But it is only so
In the very beginning.

Love is a rare lilac
That needs careful
Occasional watering,
It is a red dewy rose,
Whose petal
You can't nail,
But certainly touch
Love is a playful cuddly
Fluffy kitten;
She loves kissing and hugging,
Love needs dialogue
Not argument,
Love is clarity;
It is not a game of power,
Or exchanging hints,
The winner is the loosing one
For love can not live
If one is always initiative
And the other in the receiving end;
One acts and the other
Reacts to what he gets,
The one who speaks
Will go dumb
In the long run.

Love needs constant
Nourishment for
Its soul, heart,
Mind and Flesh,
Needs genuine care;

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Balkan Nightmares

The ghosts of history haunt the Balkans.
Ancient passions, unbending hatreds
turmoil the region.
Painful tragedies of the past
are recycled by memories.
Permanent hostage of bound
and determined remembrance,
Race, religion and poverty clash
in violent convulsions.

Ethnic warfare and ruthless fright
sweep across nations,
fuelled by explosions of grief, revenge
and fear.
They are immersed in horror,
terror, chaos and bloodshed,
the sufferings of children,
the sorrows of fathers,
and the agonies of widows.

In 1453 the Turks led by Mehmet II
captured Constantinople
and the Eastern Roman Empire
ceased to exist.
The Ottomans became the new masters
of the Balkan provinces,
ushering in long centuries
of rugged struggles for freedom
and independence.

In 1697 Prince Eugene of Savoy
conquered Sarajevo,
A historic city that he left burned down
and plague-infected. Although by 1717
the prince liberated Belgrade
and the Danube region from Ottoman rule,
he failed to retake the Bosnian capital.

In the 19th century Austria-Hungary
annexed Bosnia, but together with Albania,
it remains a Muslim stronghold
in the heart of Europe.


In one summer day in 1914
the driver of Archduke Franz Ferdinand
took a wrong turn to Franz Josef Street,
at the edge of the Latin Bridge in Sarajevo.
On an official visit, the heir presumptive
to the Austro-Hungarian throne was riding

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Satan Absolved

(In the antechamber of Heaven. Satan walks alone. Angels in groups conversing.)
Satan. To--day is the Lord's ``day.'' Once more on His good pleasure
I, the Heresiarch, wait and pace these halls at leisure
Among the Orthodox, the unfallen Sons of God.
How sweet in truth Heaven is, its floors of sandal wood,
Its old--world furniture, its linen long in press,
Its incense, mummeries, flowers, its scent of holiness!
Each house has its own smell. The smell of Heaven to me
Intoxicates and haunts,--and hurts. Who would not be
God's liveried servant here, the slave of His behest,
Rather than reign outside? I like good things the best,
Fair things, things innocent; and gladly, if He willed,
Would enter His Saints' kingdom--even as a little child.

[Laughs. I have come to make my peace, to crave a full amaun,
Peace, pardon, reconcilement, truce to our daggers--drawn,
Which have so long distraught the fair wise Universe,
An end to my rebellion and the mortal curse
Of always evil--doing. He will mayhap agree
I was less wholly wrong about Humanity
The day I dared to warn His wisdom of that flaw.
It was at least the truth, the whole truth, I foresaw
When He must needs create that simian ``in His own
Image and likeness.'' Faugh! the unseemly carrion!
I claim a new revision and with proofs in hand,
No Job now in my path to foil me and withstand.
Oh, I will serve Him well!
[Certain Angels approach. But who are these that come
With their grieved faces pale and eyes of martyrdom?
Not our good Sons of God? They stop, gesticulate,
Argue apart, some weep,--weep, here within Heaven's gate!
Sob almost in God's sight! ay, real salt human tears,
Such as no Spirit wept these thrice three thousand years.
The last shed were my own, that night of reprobation
When I unsheathed my sword and headed the lost nation.
Since then not one of them has spoken above his breath
Or whispered in these courts one word of life or death
Displeasing to the Lord. No Seraph of them all,
Save I this day each year, has dared to cross Heaven's hall
And give voice to ill news, an unwelcome truth to Him.
Not Michael's self hath dared, prince of the Seraphim.
Yet all now wail aloud.--What ails ye, brethren? Speak!
Are ye too in rebellion? Angels. Satan, no. But weak
With our long earthly toil, the unthankful care of Man.

Satan. Ye have in truth good cause.

Angels. And we would know God's plan,
His true thought for the world, the wherefore and the why
Of His long patience mocked, His name in jeopardy.

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Violent Side

Here comes the night
Here comes the anger
Hidden so deep inside
No one can see
Behind these eyes
There walks a stranger
Wandering through the dark
Following me.
Control the violent side
Control the violent side
Control the violent side
Control the violent side.
Electric light
Shining on your block
Sayin to everyone
The power is on
While your alarm
Set up for safety
Keeps out invaders who come
But still cant control.
Control the violent side
Control the violent side
Control the violent side
Control the violent side.
Got to fight to control the violent side
Every day and night
Ive got to fight to control it.

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Images Presented

The image that's presented,
Determines how impressive...
Those pretentious rush to protect.
And the image that's presented,
Has less to do with intellect.
Or competence and its effect,
Upon those expecting...
Much more than an image projected to accept.

Images old have molded.
Although repeatedly they have been sold!

Those images presented,
Represent times gone.
Those images presented,
Have been rusted so long.
Those images presented,
Do not feed!
Those images presented,
No one needs now!

Those images presented represent a decadence.
And they represent with evidence pretentions that are meant.
Those images presented do not feed.
Those images presented no one needs,
Now.

Those images presented represent a decadence.
And they represent with evidence pretentions that are meant.
Those images presented do not feed.
Those images presented no one needs,
Now.

Those images presented,
Represent times gone.
Those images presented,
Have been rusted so long.
Those images presented do not feed.
Those images presented no one needs,
Now.

Those images presented represent a decadence.
And they represent with evidence pretentions that are meant.
Images old have molded.
Although repeatedly they have been sold!

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IV. Tertium Quid

True, Excellency—as his Highness says,
Though she's not dead yet, she's as good as stretched
Symmetrical beside the other two;
Though he's not judged yet, he's the same as judged,
So do the facts abound and superabound:
And nothing hinders that we lift the case
Out of the shade into the shine, allow
Qualified persons to pronounce at last,
Nay, edge in an authoritative word
Between this rabble's-brabble of dolts and fools
Who make up reasonless unreasoning Rome.
"Now for the Trial!" they roar: "the Trial to test
"The truth, weigh husband and weigh wife alike
"I' the scales of law, make one scale kick the beam!"
Law's a machine from which, to please the mob,
Truth the divinity must needs descend
And clear things at the play's fifth act—aha!
Hammer into their noddles who was who
And what was what. I tell the simpletons
"Could law be competent to such a feat
"'T were done already: what begins next week
"Is end o' the Trial, last link of a chain
"Whereof the first was forged three years ago
"When law addressed herself to set wrong right,
"And proved so slow in taking the first step
"That ever some new grievance,—tort, retort,
"On one or the other side,—o'ertook i' the game,
"Retarded sentence, till this deed of death
"Is thrown in, as it were, last bale to boat
"Crammed to the edge with cargo—or passengers?
"'Trecentos inseris: ohe, jam satis est!
"'Huc appelle!'—passengers, the word must be."
Long since, the boat was loaded to my eyes.
To hear the rabble and brabble, you'd call the case
Fused and confused past human finding out.
One calls the square round, t' other the round square—
And pardonably in that first surprise
O' the blood that fell and splashed the diagram:
But now we've used our eyes to the violent hue
Can't we look through the crimson and trace lines?
It makes a man despair of history,
Eusebius and the established fact—fig's end!
Oh, give the fools their Trial, rattle away
With the leash of lawyers, two on either side—
One barks, one bites,—Masters Arcangeli
And Spreti,—that's the husband's ultimate hope
Against the Fisc and the other kind of Fisc,
Bound to do barking for the wife: bow—wow!
Why, Excellency, we and his Highness here
Would settle the matter as sufficiently

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Confessio Amantis. Prologus

Torpor, ebes sensus, scola parua labor minimusque
Causant quo minimus ipse minora canam:
Qua tamen Engisti lingua canit Insula Bruti
Anglica Carmente metra iuuante loquar.
Ossibus ergo carens que conterit ossa loquelis
Absit, et interpres stet procul oro malus.


Of hem that writen ous tofore
The bokes duelle, and we therfore
Ben tawht of that was write tho:
Forthi good is that we also
In oure tyme among ous hiere
Do wryte of newe som matiere,
Essampled of these olde wyse
So that it myhte in such a wyse,
Whan we ben dede and elleswhere,
Beleve to the worldes eere
In tyme comende after this.
Bot for men sein, and soth it is,
That who that al of wisdom writ
It dulleth ofte a mannes wit
To him that schal it aldai rede,
For thilke cause, if that ye rede,
I wolde go the middel weie
And wryte a bok betwen the tweie,
Somwhat of lust, somewhat of lore,
That of the lasse or of the more
Som man mai lyke of that I wryte:
And for that fewe men endite
In oure englissh, I thenke make
A bok for Engelondes sake,
The yer sextenthe of kyng Richard.
What schal befalle hierafterward
God wot, for now upon this tyde
Men se the world on every syde
In sondry wyse so diversed,
That it welnyh stant al reversed,
As forto speke of tyme ago.
The cause whi it changeth so
It needeth nought to specifie,
The thing so open is at ije
That every man it mai beholde:
And natheles be daies olde,
Whan that the bokes weren levere,
Wrytinge was beloved evere
Of hem that weren vertuous;
For hier in erthe amonges ous,
If noman write hou that it stode,
The pris of hem that weren goode

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John Milton

Paradise Lost: Book X

Thus they in lowliest plight repentant stood
Praying, for from the Mercie-seat above
Prevenient Grace descending had remov'd
The stonie from thir hearts, and made new flesh
Regenerat grow instead, that sighs now breath'd
Unutterable, which the Spirit of prayer
Inspir'd, and wing'd for Heav'n with speedier flight
Then loudest Oratorie: yet thir port
Not of mean suiters, nor important less
Seem'd thir Petition, then when th' ancient Pair
In Fables old, less ancient yet then these,
Deucalion and chaste Pyrrha to restore
The Race of Mankind drownd, before the Shrine
Of Themis stood devout. To Heav'n thir prayers
Flew up, nor missed the way, by envious windes
Blow'n vagabond or frustrate: in they passd
Dimentionless through Heav'nly dores; then clad
With incense, where the Golden Altar fum'd,
By thir great Intercessor, came in sight
Before the Fathers Throne: Them the glad Son
Presenting, thus to intercede began.
See Father, what first fruits on Earth are sprung
From thy implanted Grace in Man, these Sighs
And Prayers, which in this Golden Censer, mixt
With Incense, I thy Priest before thee bring,
Fruits of more pleasing savour from thy seed
Sow'n with contrition in his heart, then those
Which his own hand manuring all the Trees
Of Paradise could have produc't, ere fall'n
From innocence. Now therefore bend thine eare
To supplication, heare his sighs though mute;
Unskilful with what words to pray, let mee
Interpret for him, mee his Advocate
And propitiation, all his works on mee
Good or not good ingraft, my Merit those
Shall perfet, and for these my Death shall pay.
Accept me, and in mee from these receave
The smell of peace toward Mankinde, let him live
Before thee reconcil'd, at least his days
Numberd, though sad, till Death, his doom (which I
To mitigate thus plead, not to reverse)
To better life shall yeeld him, where with mee
All my redeemd may dwell in joy and bliss,
Made one with me as I with thee am one.
To whom the Father, without Cloud, serene.
All thy request for Man, accepted Son,
Obtain, all thy request was my Decree:
But longer in that Paradise to dwell,
The Law I gave to Nature him forbids:
Those pure immortal Elements that know

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XI. Guido

You are the Cardinal Acciaiuoli, and you,
Abate Panciatichi—two good Tuscan names:
Acciaiuoli—ah, your ancestor it was
Built the huge battlemented convent-block
Over the little forky flashing Greve
That takes the quick turn at the foot o' the hill
Just as one first sees Florence: oh those days!
'T is Ema, though, the other rivulet,
The one-arched brown brick bridge yawns over,—yes,
Gallop and go five minutes, and you gain
The Roman Gate from where the Ema's bridged:
Kingfishers fly there: how I see the bend
O'erturreted by Certosa which he built,
That Senescal (we styled him) of your House!
I do adjure you, help me, Sirs! My blood
Comes from as far a source: ought it to end
This way, by leakage through their scaffold-planks
Into Rome's sink where her red refuse runs?
Sirs, I beseech you by blood-sympathy,
If there be any vile experiment
In the air,—if this your visit simply prove,
When all's done, just a well-intentioned trick,
That tries for truth truer than truth itself,
By startling up a man, ere break of day,
To tell him he must die at sunset,—pshaw!
That man's a Franceschini; feel his pulse,
Laugh at your folly, and let's all go sleep!
You have my last word,—innocent am I
As Innocent my Pope and murderer,
Innocent as a babe, as Mary's own,
As Mary's self,—I said, say and repeat,—
And why, then, should I die twelve hours hence? I—
Whom, not twelve hours ago, the gaoler bade
Turn to my straw-truss, settle and sleep sound
That I might wake the sooner, promptlier pay
His due of meat-and-drink-indulgence, cross
His palm with fee of the good-hand, beside,
As gallants use who go at large again!
For why? All honest Rome approved my part;
Whoever owned wife, sister, daughter,—nay,
Mistress,—had any shadow of any right
That looks like right, and, all the more resolved,
Held it with tooth and nail,—these manly men
Approved! I being for Rome, Rome was for me.
Then, there's the point reserved, the subterfuge
My lawyers held by, kept for last resource,
Firm should all else,—the impossible fancy!—fail,
And sneaking burgess-spirit win the day.
The knaves! One plea at least would hold,—they laughed,—
One grappling-iron scratch the bottom-rock

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Quatrains Of Life

What has my youth been that I love it thus,
Sad youth, to all but one grown tedious,
Stale as the news which last week wearied us,
Or a tired actor's tale told to an empty house?

What did it bring me that I loved it, even
With joy before it and that dream of Heaven,
Boyhood's first rapture of requited bliss,
What did it give? What ever has it given?

'Let me recount the value of my days,
Call up each witness, mete out blame and praise,
Set life itself before me as it was,
And--for I love it--list to what it says.

Oh, I will judge it fairly. Each old pleasure
Shared with dead lips shall stand a separate treasure.
Each untold grief, which now seems lesser pain,
Shall here be weighed and argued of at leisure.

I will not mark mere follies. These would make
The count too large and in the telling take
More tears than I can spare from seemlier themes
To cure its laughter when my heart should ache.

Only the griefs which are essential things,
The bitter fruit which all experience brings;
Nor only of crossed pleasures, but the creed
Men learn who deal with nations and with kings.

All shall be counted fairly, griefs and joys,
Solely distinguishing 'twixt mirth and noise,
The thing which was and that which falsely seemed,
Pleasure and vanity, man's bliss and boy's.

So I shall learn the reason of my trust
In this poor life, these particles of dust
Made sentient for a little while with tears,
Till the great ``may--be'' ends for me in ``must.''

My childhood? Ah, my childhood! What of it
Stripped of all fancy, bare of all conceit?
Where is the infancy the poets sang?
Which was the true and which the counterfeit?

I see it now, alas, with eyes unsealed,
That age of innocence too well revealed.
The flowers I gathered--for I gathered flowers--
Were not more vain than I in that far field.

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Not Ashamed Of Being Ashamed

Some Frenchmen are ashamed of being French,
while others are ashamed that those who are ashamed aren’t proud;
though nowadays it’s hard to be a mensch,
it’s harder to oppose opinions of the madding crowd,
as well as those espoused by the elite,
which turns a blind eye to the problems of identity,
opining that a nation should backbeat
traditions and become an obsolete nonentity.

Devorah Lauter writes an article about French identity politics in the LA Times, December 14,2009 (“As the French debate their identity, some recoil”) . The allusion to the Swiss minaret poll brings to mind my poem “Swiss Minarets, ” which Huffpo chose not to put on its blog. Lauter writes:
It was one of a series of government-run public debates aimed at defining the values that constitute French national identity. But in this middle-class suburb west of Paris, the discussion last week quickly turned into a cacophony of hot-tempered accusations. Rather than give his version of what it means to be French, an invited speaker, historian Jean-Yves Mollier, attacked his host (who sat stone-still a few feet in front of him) for supporting the national dialogue. Mollier said the ongoing debates represent none other than Vichy-style propaganda attempting to 'stigmatize' those who don't fall into France's ruling native caste, in this case mostly French Muslims of immigrant origin. Mollier and several other attendees proceeded to walk out. Meanwhile, two actors disguised as avid participants launched into a faux back-and-forth. 'Today, I'm ashamed of being French! ' said one of the men, standing up to be heard. The other, jumping to his feet, replied, 'Excuse me, but I'm proud of being French, and you, you should be ashamed of being proud of being ashamed of France! ' 'It's a shame for France! ' shouted back the first. 'I'm proud of the shame I feel for people like you who are ashamed of being French! ' cried the second. In the crowd, one middle-aged man's face turned the color of his pink shirt. He termed the scene 'disgraceful.' Host Anne Boquet, the local police chief, expressed her hope that the dialogue would 'remind people of their Republican values and to respect authority.'

'The debates can introduce that respect, ' she said, and help 'define the face of France we like today.' That, it seems, may be a long way off. The 3-month-long national debate series, spearheaded by conservative President Nicolas Sarkozy and his minister of immigration, has been the subject of heated controversy since a late November vote in Switzerland to ban the construction of minarets on mosques. Sympathy for the Swiss vote here, according to polls, has helped focus the debates, which began in November, on widely held demands that Muslims do more to blend into French society. Polls show that a small majority in France favor a ban on minarets like the one the Swiss approved with a 57.5% majority.


12/14/09

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The Islamic Religion

You heard about the Islamic religion
Now I’m going to bring you to the Islamic institution
For an introduction
And initiation
And salutation
Of the one true religion
You will witness Muslims making invocation
During prostration
And supplication
After the completion
Of ablution
Your prayers will have acceptation
Only with sincerity and intention
We are not under physical subjection
But it is merely our decision
To enjoy complete submission
along with great appreciation
The our Lord of all Creation
It is an Islamic tradition
To have Eid as our only celebration
Where Muslims meet and come together in socialization
Islam is the largest religion
The Qur’an is its divine constitution
Muslims don’t bother to petition
Because they are all on a mission
Alhamdulillah I'm in this position
Muslims face a lot of discrimination
Because people have no satisfaction
For the Islamic religion
Which has a low reputation
Because of the Bush Administration
That started the Middle East’s bloody demolition
We will have our reincarnation
On the day of resurrection
To witness Allah’s domination
Over his creation
The believers will be under his protection
Who passed his examination
The disbelievers will witness their own destruction
Because With clear proof and conclusion
They failed to practice the universal religion

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What's In It For Me?

THE WORLD WHERE PEOPLE HAVE TIME FOR TWITTER AND FACEBOOK, BUT NONE FOR THEMSELVES OR OTHERS,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE HAVE A HUNDRED 'FRIENDS' ON FACEBOOK,
BUT NOT EVEN TEN IN REAL LIFE
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE EMOTE WITH EMOTICONS BUT NOT WITH THEIR FACES,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE PREFER TO WRITE 'LOL' RATHER THAN ACTUALLY LAUGHING OUT LOUD,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE LOVE THEIR COMPUTER MORE THAN THEIR FRIENDS,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE LIVE THEIR LIVES MORE ONLINE THAN OFF IT,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE CAN SPOT THE ERROR IN SOMEONE'S TYPING BUT CANNOT SPOT A TEAR IN A FRIEND'S EYE,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE CAN GROW ANY CROP ONLINE BUT CANNOT EVEN PICK UP A SPADE IN REAL LIFE,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE RELISH THE FOOD AT MCDONALDS AND DOMINOS, BUT CRIB OVER HOME COOKED FOOD,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE ARE READY TO KILL FOR A FEW SHREDS OF PAPER,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE KILL IN THE NAME OF RELIGION,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE A MAN IS READY TO KILL HIS BROTHER OVER PROPERTY AND MONEY,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE THE VALUE OF MONEY IS MORE THAN THE VALUE OF LIFE,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE LIVING A LIFE IS TOUGHER THAN KILLING A LIFE,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE IT'S EASIER TO EARN MONEY BY CHEATING THAN BY WORKING HONESTLY,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE THE VALUE OF A GIFT IS THROUGH ITS PRICE AND NOT ITS EMOTIONS,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE THE MEASURE OF A MAN IS THROUGH HIS CAR AND HOUSE RATHER THAN HIS CHARACTER,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE LOVE THEIR POSSESSIONS MORE THAN THEIR FRIENDS AND PARENTS,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE THINGS ARE LOVED AND PEOPLE ARE USED,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD WHERE PEOPLE DO ANYTHING FOR A BETTER PAY BUT NOTHING FOR A BETTER CONSCIENCE,
EVEN IF I WIN THIS WORLD WHAT'S IN IT FOR ME?
THE WORLD IS BAD AND I KNOW THAT BUT SILL IF I WIN THIS WORLD,
WHAT'S IN IT FOR ME?

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Thrown Down

You fell for her again, she watched it happen
Every day, day by day
But more important, night by night
She watched it all come into play
He held her hands, she listened to what he had to say
Thrown down...like a barricade
Maybe now he could prove to her
That he could be good for her
And they should be together
Youve shaken your faith in me, no
Youve shaken the faith in everything else
A decision no one makes, and now youre going home
Faith is a hard thing to hold on to
Something inside you says I dont have to
Youre not like other people, you do what you want to
Youre not like other people, you do what you want to
Thrown down... like a barricade
Maybe now he could prove to her
That he could be good for her
And they should be together
(so overwhelming, baby)
(theres nothing left to say)
He fell for her again, she watched it happen
Every day, day by day
But more important, night by night
She watched it all come into play
He held her hands, she listened to what he had to say
Thrown down...like a barricade
Maybe now he could prove to her
(so overwhelming, baby...theres nothing left to say)
That he could be good for her
(he says hes sorry, baby...he should walk away)
And they should be together
(so overwhelming, baby...theres nothing left to say)
About just how much he never really told her
(he should walk away)
Thrown down (so overwhelming, baby...theres nothing left to say)
About how difficult it had been to be without her
(he should walk away...so overwhelming, baby)
Thrown down
(theres nothing left to say...he should walk away)

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VII. Pompilia

I am just seventeen years and five months old,
And, if I lived one day more, three full weeks;
'T is writ so in the church's register,
Lorenzo in Lucina, all my names
At length, so many names for one poor child,
—Francesca Camilla Vittoria Angela
Pompilia Comparini,—laughable!
Also 't is writ that I was married there
Four years ago: and they will add, I hope,
When they insert my death, a word or two,—
Omitting all about the mode of death,—
This, in its place, this which one cares to know,
That I had been a mother of a son
Exactly two weeks. It will be through grace
O' the Curate, not through any claim I have;
Because the boy was born at, so baptized
Close to, the Villa, in the proper church:
A pretty church, I say no word against,
Yet stranger-like,—while this Lorenzo seems
My own particular place, I always say.
I used to wonder, when I stood scarce high
As the bed here, what the marble lion meant,
With half his body rushing from the wall,
Eating the figure of a prostrate man—
(To the right, it is, of entry by the door)
An ominous sign to one baptized like me,
Married, and to be buried there, I hope.
And they should add, to have my life complete,
He is a boy and Gaetan by name—
Gaetano, for a reason,—if the friar
Don Celestine will ask this grace for me
Of Curate Ottoboni: he it was
Baptized me: he remembers my whole life
As I do his grey hair.

All these few things
I know are true,—will you remember them?
Because time flies. The surgeon cared for me,
To count my wounds,—twenty-two dagger-wounds,
Five deadly, but I do not suffer much—
Or too much pain,—and am to die to-night.

Oh how good God is that my babe was born,
—Better than born, baptized and hid away
Before this happened, safe from being hurt!
That had been sin God could not well forgive:
He was too young to smile and save himself.
When they took two days after he was born,
My babe away from me to be baptized
And hidden awhile, for fear his foe should find,—

[...] Read more

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John Milton

Paradise Lost: Book 11

Undoubtedly he will relent, and turn
From his displeasure; in whose look serene,
When angry most he seemed and most severe,
What else but favour, grace, and mercy, shone?
So spake our father penitent; nor Eve
Felt less remorse: they, forthwith to the place
Repairing where he judged them, prostrate fell
Before him reverent; and both confessed
Humbly their faults, and pardon begged; with tears
Watering the ground, and with their sighs the air
Frequenting, sent from hearts contrite, in sign
Of sorrow unfeigned, and humiliation meek.
Thus they, in lowliest plight, repentant stood
Praying; for from the mercy-seat above
Prevenient grace descending had removed
The stony from their hearts, and made new flesh
Regenerate grow instead; that sighs now breathed
Unutterable; which the Spirit of prayer
Inspired, and winged for Heaven with speedier flight
Than loudest oratory: Yet their port
Not of mean suitors; nor important less
Seemed their petition, than when the ancient pair
In fables old, less ancient yet than these,
Deucalion and chaste Pyrrha, to restore
The race of mankind drowned, before the shrine
Of Themis stood devout. To Heaven their prayers
Flew up, nor missed the way, by envious winds
Blown vagabond or frustrate: in they passed
Dimensionless through heavenly doors; then clad
With incense, where the golden altar fumed,
By their great intercessour, came in sight
Before the Father's throne: them the glad Son
Presenting, thus to intercede began.
See$ Father, what first-fruits on earth are sprung
From thy implanted grace in Man; these sighs
And prayers, which in this golden censer mixed
With incense, I thy priest before thee bring;
Fruits of more pleasing savour, from thy seed
Sown with contrition in his heart, than those
Which, his own hand manuring, all the trees
Of Paradise could have produced, ere fallen
From innocence. Now therefore, bend thine ear
To supplication; hear his sighs, though mute;
Unskilful with what words to pray, let me
Interpret for him; me, his advocate
And propitiation; all his works on me,
Good, or not good, ingraft; my merit those
Shall perfect, and for these my death shall pay.
Accept me; and, in me, from these receive
The smell of peace toward mankind: let him live

[...] Read more

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The Wraith

VIOLENT J AND SHAGGS 2 DOPE: Always uninvited/ off/unrespected, sometimes he creeps other times hes expected/He hangs out in bad neighborhoods up at the park/he will strike in broad daylight but prefers the dark/Three little kids caught inside a burning home/hell just sit there and wait for em/leave em alone!/As sure as were alive today and death is inevitable/hes waitin there watching through the eyes of a crow/fo sho/I know/yo.
VIOLENT J AND SHAGGS 2 DOPE (CHORUS): Death is always at a time. Dont bother trying to run and hide. Take his hand cross to the other side (Step to the other side).
VIOLENT J AND SHAGGS 2 DOPE: Freeway intersections when the bars close, he loves em/Blew out traffic lights?/He hovers above em/And he loves the mother out of crackheads and heroin/rehab centers and caring mother always scaring him/Sharing them needles?/He encourages and raw sex. They got him working and steady collecting soul checks/Then again/What?/Nine times out of ten, I wish hed take me/Instead of some of these poor children we see/Im sayin/Skwoo/What?
VIOLENT J AND SHAGGS 2 DOPE (CHORUS): Death is always at a time. No where to run. Dont bother trying to run and hide. No where to hide. Take his hand cross to the other side. Nothing to fear. Step to the other side! (Step to the other side)
VIOLENT J AND SHAGGS 2 DOPE: He remains nameless but we call him the Wraith/He is the 6th Jokers Card of the Dark Carnival faith/Thats it, now your clock is ticking, every second counts/and everything you do thats right or wrong, it all amounts/And whether you going to heaven or hell/he doesnt care/hes only here to give you the death touch/and send you there/Most people fear him/because they dont understand/that once he finally touches you with death eternity can begin/Thats what the Im talkin about/Lotus/What/Mother /yea yeah/Woop Woop/Hoe
VIOLENT J AND SHAGGS 2 DOPE (CHORUS): Death is always at a time. No where to run. Dont bother trying to run and hide. No where to hide. Take his hand cross to the other side. Nothing to fear. Step to the other side! (Step to the other side)

song performed by Insane Clown PosseReport problemRelated quotes
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Automatic Minuets

Climatic minutes tick and go.
And when they come...
It is known they are quickly fading.
Sweet melodies,
Serenading...
Quietly in handcuffed peace.

Release them!
Free them from the hold,
Of violent wishes.

Automatic minuets...
Prepared and dressed
For inspections to impress.
Recalling days of old,
Boldly waltzing through...
But yet not distanced!

Released them!
Free them from the hold,
Of violent wishes.

Deep hidden needs...
Romanticized by hypocrisies.
Try hard they do,
To deny what is shown...
But is known to be true.

Released them!
Free them from the hold,
Of violent wishes.

Climatic minutes tick and go.
And when they come...
It is known they are quickly fading.
Sweet melodies,
Serenading...
Quietly in handcuffed peace.

Automatic minuets...
Prepared and dressed
For inspections to impress.
Recalling days of old,
Boldly waltzing through...
But yet not distanced!

Released them!
Free them from the hold,
Of violent wishes.

[...] Read more

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