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Events tend to recur in cycles.

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Clean Up Your Own Backyard

(words & music by b. strange - s. davis)
Back porch preacher preaching at me
Acting like he wrote the golden rules
Shaking his fist and speeching at me
Shouting from his soap box like a fool
Come sunday morning hes lying in bed
With his eye all red, with the wine in his head
Wishing he was dead when he oughta be
Heading for sunday school
Clean up your own backyard
Oh dont you hand me none of your lines
Clean up your own backyard
You tend to your business, Ill tend to mine
Drugstore cowboy criticizing
Acting like hes better than you and me
Standing on the sidewalk supervising
Telling everybody how they ought to be
Come closing time most every night
He locks up tight and out go the lights
And he ducks out of sight and he cheats on his wife
With his employee
Clean up your own backyard
Oh dont you hand me none of your lines
Clean up your own backyard
You tend to your business, Ill tend to mine
Armchair quarterbacks always moanin
Second guessing people all day long
Pushing, fooling and hanging on in
Always messing where they dont belong
When you get right down to the nitty-gritty
Isnt it a pity that in this big city
Not a one alittle bitty manll admit
He could have been a little bit wrong
Clean up your own backyard
Oh dont you hand me, dont you hand me none of your lines
Clean up your own backyard
You tend to your business, Ill tend to mine
Clean up your own backyard
You tend to your business, Ill tend to mine

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Less emphasis on inventories, I think, may tend to dampen business cycles, because business cycles are typically in the grasp of inventory cycles and heavy industry cycles.

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Feeling Out Of Sorts?

Feeling out of sorts these days?
Want to know what you can do?
Need help? Here are 50 ways,
Maybe you'll benefit from a few

ROTMS


SYMPTOMS OF SPIRITUAL AWAKENING


1. Changing sleep patterns: restlessness, hot feet, waking up two or three times a night. Feeling tired after you wake up and sleepy off and on during the day.
There is something called the Triad Sleep Pattern that occurs for many: you sleep for about 2-3 hours, wake up, go back to sleep for another couple of hours, wake again, and go back to sleep again. For others, the sleep requirements have changed. You can get by on less sleep.
Lately I have been experiencing huge waves of energy running into my body from the crown. It feels good, but it keeps me awake for a long time, then subsides.

Advice: Get used to it. Make peace with it and don't worry about getting enough sleep (which often causes more insomnia) . You will be able to make it through the day if you hold thoughts of getting just what you need. You can also request your Higher Power to give you a break now and then and give you a good, deep night's sleep.

If you can't go back to sleep right away, use the waking moments to meditate, read poetry, write in your journal or look at the moon. Your body will adjust to the new pattern.

2. Activity at the crown of the head: Tingling, itching, prickly, crawling sensations along the scalp and/or down the spine. A sense of energy vibrating on top of the head, as if energy is erupting from the head in a shower. Also the sensation of energy pouring in through the crown, described as 'sprinkles'.


This may also be experienced as pressure on the crown, as if someone is pushing his/her finger into the center of your head. As I mentioned in #1, I have been experiencing huge downloads of energy through the crown.
In the past, I have felt more generalized pressure, as if my head is in a gentle vise. One man related that his hair stood on end and his body was covered with goosebumps.

Advice: This is nothing to be alarmed about. What you are experiencing is an opening of the crown chakra. The sensations mean that you are opening up to receive divine energy.


3. Sudden waves of emotion. Crying at the dropp of a hat. Feeling suddenly angry or sad with little provocation. Or inexplicably depressed. Then very happy. Emotional roller coaster. There is often a pressure or sense of emotions congested in the heart chakra (the middle of the chest) . This is not to be confused with the heart, which is located to the left of the heart chakra.

Advice: Accept your feelings as they come up and let them go. Go directly to your heart chakra and feel the emotion. Expand it outward to your all your fields and breathe deeply from the belly all the way up to your upper chest. Just feel the feeling and let it evaporate on its own. Don't direct the emotions at anyone.


You are cleaning out your past. If you want some help with this, say out loud that you intend to release all these old issues and ask your Higher Power to help you. You can also ask Grace Elohim to help you release with ease and gentleness. Be grateful that your body is releasing the see motions and not holding onto them inside where they can do harm.


One source suggests that depression is linked to letting go of relationships to people, work, etc. that no longer match us and our frequencies. When we feel guilty about letting go of these relationships, depression helps us medicate that pain.


4. Old 'stuff' seems to be coming up, as described above, and the people with whom you need to work it out (or their clones) appear in your life. Completion issues.

Or perhaps you need to work through issues of self-worth, abundance, creativity, addictions, etc. The resources or people you need to help you move through these issues start to appear.

Advice: Same as #3. Additionally, don't get too involved in analyzing these issues. Examining them too much will simply cycle you back through them over and over again at deeper and deeper levels. Get professional help if you need to and walk through it.


Do not try to avoid them or disassociate yourself from them. Embrace whatever comes up and thank it for helping you move ahead. Thank your Higher Power for giving you the opportunity to release these issues. Remember, you don't want these issues to stay stuck in your body.

5. Changes in weight. The weight gain in the US population is phenomenal. Other people may be losing weight.

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John Milton

Paradise Lost: Book 09

No more of talk where God or Angel guest
With Man, as with his friend, familiar us'd,
To sit indulgent, and with him partake
Rural repast; permitting him the while
Venial discourse unblam'd. I now must change
Those notes to tragick; foul distrust, and breach
Disloyal on the part of Man, revolt,
And disobedience: on the part of Heaven
Now alienated, distance and distaste,
Anger and just rebuke, and judgement given,
That brought into this world a world of woe,
Sin and her shadow Death, and Misery
Death's harbinger: Sad talk!yet argument
Not less but more heroick than the wrath
Of stern Achilles on his foe pursued
Thrice fugitive about Troy wall; or rage
Of Turnus for Lavinia disespous'd;
Or Neptune's ire, or Juno's, that so long
Perplexed the Greek, and Cytherea's son:

If answerable style I can obtain
Of my celestial patroness, who deigns
Her nightly visitation unimplor'd,
And dictates to me slumbering; or inspires
Easy my unpremeditated verse:
Since first this subject for heroick song
Pleas'd me long choosing, and beginning late;
Not sedulous by nature to indite
Wars, hitherto the only argument
Heroick deem'd chief mastery to dissect
With long and tedious havock fabled knights
In battles feign'd; the better fortitude
Of patience and heroick martyrdom
Unsung; or to describe races and games,
Or tilting furniture, imblazon'd shields,
Impresses quaint, caparisons and steeds,
Bases and tinsel trappings, gorgeous knights
At joust and tournament; then marshall'd feast
Serv'd up in hall with sewers and seneshals;
The skill of artifice or office mean,
Not that which justly gives heroick name
To person, or to poem. Me, of these
Nor skill'd nor studious, higher argument
Remains; sufficient of itself to raise
That name, unless an age too late, or cold
Climate, or years, damp my intended wing
Depress'd; and much they may, if all be mine,
Not hers, who brings it nightly to my ear.
The sun was sunk, and after him the star
Of Hesperus, whose office is to bring

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A Map Of Culture

Culture


Contents

What is Culture?

The Importance of Culture

Culture Varies

Culture is Critical

The Sociobiology Debate

Values, Norms, and Social Control

Signs and Symbols

Language

Terms and Definitions

Approaches to the Study of Culture

Are We Prisoners of Our Culture?



What is Culture?


I prefer the definition used by Ian Robertson: 'all the shared products of society: material and nonmaterial' (Our text defines it in somewhat more ponderous terms- 'The totality of learned, socially transmitted behavior. It includes ideas, values, and customs (as well as the sailboats, comic books, and birth control devices) of groups of people' (p.32) .

Back to Contents

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I Want To Live

I want to live, to feel a face
that isn't there
I want to live
I roll over and you're not there
I'm only standing on the shore
I had some friends but I want more mmmmm
I see the future and it's all mine
Want to be perfect, I'm taking my time
I'll try not to act like I'm so far away
I try to be right in whatever I say
Deeper feelings recur again & again & again & again
A complex spiral leads me to spin...
I want to live
To see the earth turn one more time
I wanna live
To feel a hand that isn't mine
I'm only standing on the shore
I had some fun but I want more
I'll try not to act like I'm so far away
I try to be right in whatever I say
Deeper feelings recur again & again & again & again
A complex spiral leads me to spin...
Mmmm...

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William Butler Yeats

The Tower

SAILING TO BYZANTIUM
I

THAT is no country for old men. The young
In one another's arms, birds in the trees
-- Those dying generations -- at their song,
The salmon-falls, the mackerel-crowded seas,
Fish, flesh, or fowl, commend all summer long
Whatever is begotten, born, and dies.
Caught in that sensual music all neglect
Monuments of unageing intellect.
An aged man is but a paltry thing,
A tattered coat upon a stick, unless
Soul clap its hands and sing, and louder sing
For every tatter in its mortal dress,
Nor is there singing school but studying
Monuments of its own magnificence;
And therefore I have sailed the seas and come
To the holy city of Byzantium.
O sages standing in God's holy fire
As in the gold mosaic of a wall,
Come from the holy fire, perne in a gyre,
And be the singing-masters of my soul.
Consume my heart away; sick with desire
And fastened to a dying animal
It knows not what it is; and gather me
Into the artifice of eternity.
Once out Of nature I shall never take
My bodily form from any natural thing,
But such a form as Grecian goldsmiths make
Of hammered gold and gold enamelling
To keep a drowsy Emperor awake;
Or set upon a golden bough to sing
To lords and ladies of Byzantium
Of what is past, or passing, or to come.

WHAT shall I do with this absurdity --
O heart, O troubled heart -- this caricature,
Decrepit age that has been tied to me
As to a dog's tail?
Never had I more
Excited, passionate, fantastical
Imagination, nor an ear and eye
That more expected the impossible --
No, not in boyhood when with rod and fly,
Or the humbler worm, I climbed Ben Bulben's back
And had the livelong summer day to spend.
It seems that I must bid the Muse go pack,
Choose Plato and Plotinus for a friend
Until imagination, ear and eye,

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The Cycles Of Man

One's birth,
One's orbit,
Of the cycles of man to teach many;
I have orbited within myself seven times.
Of one's birth,
Of one's orbit,
Seven times seven equals to fortynine but,
I did that within fortyfive years.

The cycles of man,
Of one's orbit;
The cycles of man,
Of one's birth;
To you who reads, learn from this muse.
We are orbiting within ourselves and,
We are all moving round and round;
This is the higher dimentional levels of man with,
This muse to teach many.
To the one who thinks,
To the one who reads,
Never understood by man but many will know it;
Like the heat that melts the ice.

Mine life had not been very easy at all,
My mind had not got a rest at all,
But i am four years ahead of man;
My Philosophy,
My Realm,
To be born on Friday the 13th! !
I am man full of imaginations to reach you.

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Rubaiyat Of A Robin - After Edward Fitzgerald - Rubaiyat Of Omar Khayyam

Jest plays with rubaiyat and, four by four,
unseals for your amusement more and more
verses together thread in rosary
unreeled to bloom till tomb will curtains draw.

Repealed are value judgement and perspective
revealed through standpoint purely introspective,
darkside concealed of moon’s yin-yang shines clear
when we’re in orbit, - option more effective.

Rolled form performs rôle midwife to perception,
sprung tongue in cheek, tweaks sense of imperfection
or willingness to leach between the lines,
impeach entrenched ideas of self-[s]election.

This prose arose as stream deprived of section,
where ‘dip at will’ will still sustain inspection,
the current’s sense, at odds with current views
ignores round holes, square pegs, top-down direction.

Here there’s no fear of critics’ peer rejection,
contention treated with due circumspection
intention is to mention for retention
an overview or clue to extrospection.

Life’s curtains are a veil through which few see,
as many haste taste-waste eternity,
mixed up, ignore life fixes finite sum
to/through infinite opportunity.

Can “Truth” exist? all ask, who seek its core,
we, modest, etch our words to sketch the score,
diverse the verses which converge to link
reflections mirrored many times before.

Vast content, style, a while, united are,
aim at soul stimulation, nothing bar,
to pleasure, treasure, or discard at will
as minds outreach to other minds on par.

Meditating, we shed light on what
tomorrow’s tot may factor into ‘bot’ -
the poet’s lot, forgot, to help all think
ahead of time, enhance life for a lot

Some seek Nirvana, Faith speaks more than “how”.
Others reject Salvation’s wraith, - w[h]ine “now”.
Verifying facts? Inventing dreams?
Each furrow-burrows with a different plough.

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Circular Zones

We are the prisoners,
Dwell in the cycles,
We are frightened to peep,
Peer out of them.
What a strange experience it is!
To journey in the rings,
We stop wherefrom we begin,
Journeying not a single inch,
Like an ox rounding the persian wheel
With the bandage upon the eyes.

When we are trapped in the cycles,
They become the whole universe,
The ensnared spend the whole life,
Amid the troubles,
Deployed around the ring.

It is tragedy of the age, so-called modern,
We all have fixed ourselves,
Our minds and thoughts in the cycles,
And dare not peek out afar,
Into the calamities of others,
Dwelling in other circular zones.

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Ode To The Johns Hopkins University

How tall among her sisters, and how fair, --
How grave beyond her youth, yet debonair
As dawn, 'mid wrinkled Matres of old lands
Our youngest Alma Mater modest stands!
In four brief cycles round the punctual sun
Has she, old Learning's latest daughter, won
This grace, this stature, and this fruitful fame.
Howbeit she was born
Unnoised as any stealing summer morn.
From far the sages saw, from far they came
And ministered to her,
Led by the soaring-genius'd Sylvester
That, earlier, loosed the knot great Newton tied,
And flung the door of Fame's locked temple wide.
As favorable fairies thronged of old and blessed
The cradled princess with their several best,
So, gifts and dowers meet
To lay at Wisdom's feet,
These liberal masters largely brought --
Dear diamonds of their long-compressed thought,
Rich stones from out the labyrinthine cave
Of research, pearls from Time's profoundest wave
And many a jewel brave, of brilliant ray,
Dug in the far obscure Cathay
Of meditation deep --
With flowers, of such as keep
Their fragrant tissues and their heavenly hues
Fresh-bathed forever in eternal dews --
The violet with her low-drooped eye,
For learned modesty, --
The student snow-drop, that doth hang and pore
Upon the earth, like Science, evermore,
And underneath the clod doth grope and grope, --
The astronomer heliotrope,
That watches heaven with a constant eye, --
The daring crocus, unafraid to try
(When Nature calls) the February snows, --
And patience' perfect rose.
Thus sped with helps of love and toil and thought,
Thus forwarded of faith, with hope thus fraught,
In four brief cycles round the stringent sun
This youngest sister hath her stature won.

Nay, why regard
The passing of the years? Nor made, nor marr'd,
By help or hindrance of slow Time was she:
O'er this fair growth Time had no mastery:
So quick she bloomed, she seemed to bloom at birth,
As Eve from Adam, or as he from earth.
Superb o'er slow increase of day on day,

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In Complete Control

The Lord above moves this world, through events divinely unfurled,
Unveiling events for nations to see, the hand of the God of Eternity.
Working beside man’s wickedness, to move some to righteousness,
While bringing true hope in our time, through events which are divine.

Events that attest to the Revelation, from The God of all of Creation,
With many events from the past, pointing to time that will forever last.
Hopefully moving the heart of man, to fully embrace His Eternal Plan,
As these times continues to unfold, towards the Age for all to behold.

And The Lord is in complete control, of God’s Created Terrestrial Ball,
Watching over all He does cherish, and wanting not any man to perish.
Although man may die on the earth, God offers every man a new birth,
From Him, it’s a new birth spiritually, so we can live through all eternity.

God’s control doesn’t hinder man, from following Satan’s wicked plan,
For many ignore God’s Revelation, while they reject His only Salvation.
That’s why earth is full of adversity, being fomented by Satan’s iniquity,
But it shall not continue to flourish, for under Christ, all evil shall perish.

As all iniquity will be cast into Hell, with sin and death by Christ, as well,
When God’s control will see the end, to all of Satan’s iniquity my friend.
And He who controls Heaven above, shall fill all the earth with His Love,
When in God’s Sovereign control, He purges earth of every wicked soul.

(Copyright ©10/2007)

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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

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Shake The Sugar Tree

(chapin hartford)
(track 5 - time 3:08)
Love, youre getting lazy
Youre forgettin to give me
Sweet sugar words that I wanna hear
Youve been neglectin me
You know jealously, it is a bitter as a green spring berry
And just like fruit from a fickle vine
You turn sweet in the nick of time
Love you only come alive when youre losin me
And its a childish game
Ive got to shake you up just to wake you up
To make you love me
Ill shake the sugar tree
Til I feel your love fallin all around me
Youve got to tend to what you planted
And if you take my love for granted baby
Ill shake the sugar tree
Another night and youre sleepin
Im awake and Im dreamin
Oh honey bout the way that it used to be
And little times gone by
Do you think that Im content
With the cookin and the payin of rent
No I wanna know if your loves all spent
Ill shake the sugar tree
Til I feel your love fallin all around me
Youve got to tend to what you planted
And if you take my love for granted baby
Ill shake the sugar tree
Ive got to raise some commotion
Before you show me some real emotion
Ill shake the sugar tree
Til I feel your love fallin all around me
Youve got to tend to what you planted
And if you take my love for granted baby
Ill shake the sugar tree
You know Im gonna shake the sugar tree
Til I feel your love fallin all around me
Youve got to tend to what you planted
And if you take my love for granted baby
Ill shake the sugar tree

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I'm like a decathlete who does all of the events he's used to, but is being forced by certain circumstances to focus on three events, and being forced to focus on events that he wasn't that interested in, and also weren't his strongest events.

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Through the eyes of a Field Coronet (Epic)

Introduction

In the kaki coloured tent in Umbilo he writes
his life’s story while women, children and babies are dying,
slowly but surely are obliterated, he see how his nation is suffering
while the events are notched into his mind.

Lying even heavier on him is the treason
of some other Afrikaners who for own gain
have delivered him, to imprisonment in this place of hatred
and thoughts go through him to write a book.


Prologue

The Afrikaner nation sprouted
from Dutchmen,
who fought decades without defeat
against the super power Spain

mixed with French Huguenots
who left their homes and belongings,
with the revocation of the Edict of Nantes.
Associate this then with the fact

that these people fought formidable
for seven generations
against every onslaught that they got
from savages en wild animals

becoming marksmen, riding
and taming wild horses
with one bullet per day
to hunt a wild antelope,

who migrated right across the country
over hills in mass protest
and then you have
the most formidable adversary
and then let them fight

in a natural wilderness
where the hunter,
the sniper and horseman excels
and any enemy is at a lost.

Let them then also be patriotic
into their souls,
believe in and read
out of the word of God

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Destiny

All our life is full of temptations,

aggravations, sensations, relations…,

good and bad morals,

trifling quarrels, insults,

disappointments and losses,

the worn out clothes,

treacheries and complaints,

events we can’t prevent,

some things we can’t withstand,

stresses and shocks,

difficulties to open some locks,

unpleasant deeds

Skillfully collected on the threads.

All our life is the urge towards light,

the fight with ignorance and harm,

ability to look for a charm.

Having knotted our weakness

we search for strength and happiness.

All our life is full of flights,

big and small victories

and memories of beautiful days,

lilac that blossom in Mays,

memories of happy years,

love that suddenly appears,

meetings with our friends.

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Our life, our destiny

All our life is full of temptations,
aggravations, sensations, relations…,
good and bad morals,
trifling quarrels, insults,
disappointments and losses,
the worn out clothes,
treacheries and complaints,
events we can’t prevent,
some things we can’t withstand,
stresses and shocks,
difficulties to open some locks,
unpleasant deeds
skillfully collected on the threads.
All our life is the urge towards light,
the fight with ignorance and harm,
ability to look for a charm.
Having knotted our weakness
we search for strength and happiness.
All our life is full of flights,
big and small victories
and memories of beautiful days,
lilac blossom Mays,
memories of happy years,
love that suddenly appears,
meetings with our friends.
That’s life! Full of events,
events which are full of happiness and worries,
sometimes with lots of hurries,
hopes and disappointments,
mopes and compliments,
loves and hates,
Fool’s mates,
truth and lie,
black and white,
day and night.
They all walk together
not caring about the weather.
All our life is a pattern of events.
Slowly but surely,
trying to find a harmony,
they make our destiny.

Larisa R (Odessa, Ukraine)

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Book Ninth [Residence in France]

EVEN as a river,--partly (it might seem)
Yielding to old remembrances, and swayed
In part by fear to shape a way direct,
That would engulph him soon in the ravenous sea--
Turns, and will measure back his course, far back,
Seeking the very regions which he crossed
In his first outset; so have we, my Friend!
Turned and returned with intricate delay.
Or as a traveller, who has gained the brow
Of some aerial Down, while there he halts
For breathing-time, is tempted to review
The region left behind him; and, if aught
Deserving notice have escaped regard,
Or been regarded with too careless eye,
Strives, from that height, with one and yet one more
Last look, to make the best amends he may:
So have we lingered. Now we start afresh
With courage, and new hope risen on our toil.
Fair greetings to this shapeless eagerness,
Whene'er it comes! needful in work so long,
Thrice needful to the argument which now
Awaits us! Oh, how much unlike the past!

Free as a colt at pasture on the hill,
I ranged at large, through London's wide domain,
Month after month. Obscurely did I live,
Not seeking frequent intercourse with men,
By literature, or elegance, or rank,
Distinguished. Scarcely was a year thus spent
Ere I forsook the crowded solitude,
With less regret for its luxurious pomp,
And all the nicely-guarded shows of art,
Than for the humble book-stalls in the streets,
Exposed to eye and hand where'er I turned.

France lured me forth; the realm that I had crossed
So lately, journeying toward the snow-clad Alps.
But now, relinquishing the scrip and staff,
And all enjoyment which the summer sun
Sheds round the steps of those who meet the day
With motion constant as his own, I went
Prepared to sojourn in a pleasant town,
Washed by the current of the stately Loire.

Through Paris lay my readiest course, and there
Sojourning a few days, I visited
In haste, each spot of old or recent fame,
The latter chiefly, from the field of Mars
Down to the suburbs of St. Antony,
And from Mont Martre southward to the Dome

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