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Where conscious subjectivity is concerned, there is no distinction between the observation and the thing observed.

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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

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Overnight Observation

(j. farrar/t. snow)
Looks like Im the only one here
Even the nurse is gone
But I guess I should wait cause when she left, she said
The doctor wont be long
So make yourself at home
His office is down the hall
Why do I feel uneasy?
I know he must be good
Got credentials all over the wall
I hear a voice behind me say
What seems to be the trouble, my dear?
Wont you be kind enough to step over here
It might be fever
It might be flu
To isolate it, Ill have to hold you
Overnight (observation)
Overnight (observation)
In my opinion
All we can do to isolate it
Ill hold you overnight (observation)
Overnight (observation)
Please dont think me ungrateful
But holding me overnight
Seems a little extreme
Do you always serve martinis
And turn the lights down low
Doctor, do your colleagues know?
Although you say its good for me
I really dont feel like dancing now
Somebodys waiting
And Im double-parked anyhow
It might be fever
It might be flu
To isolate it, Ill have to hold you
Overnight (observation)
Overnight (observation)
In my opinion
All we can do to isolate it
Ill hold you overnight (observation)
Overnight (observation)
Now, I may look stupid
But Ill tell you what, Ive been around a long time
And I thought I had heard everything
I tell you, they keep coming up with them
I just couldnt believe my ears when he said:
Kick off your shoes, relax my dear
Slip into something comfortable
Two seconds flat, Im out the door and down the hall
It might be fever

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Is She Conscious

Is she conscious
Is she really wide awake?
Is she conscious
Of her beaatiful mistake?
Is she conscious
As she moves among the crowd?
Shes got thw world upon a piece of string
Shes got thw world upon a piece of string
Its so
He was ugly and she was beautiful
He was ugly and she was so
Is she conscious
Is she asleep or just afloat?
Is she conscious
Of the letter that she wrote?
Is she conscious
Of the music in her ears?
The queen of sheba could have shined her shoes
The queen of sheba could have shined her shoes
Its so
He was ugly and she was beautiful
He was ugly and she was so
Is she conscious
As she moves across the room?
Is she conscious
Of the weeping of the moon?
Is she conscious
As she leaves the door ajar?
Is she conscious
As she gets into the car?
I dont even wanna say her name
I dont even wanna say her name
Thats all
I wanna sing it from the toppest tower
I wanna sing it from the toppest tower
Thats all
The queen of sheba could have shined her shoes
The queen of sheba could have shined her shoes
Its so
He was ugly and she was beautiful
He was ugly and she was so
Is she conscious
Of the chauffeur as he drives?
Is she conscious
As the ambulance arrives?

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Is She Conscious

Is she conscious
Is she really wide awake?
Is she conscious
Of her beaatiful mistake?
Is she conscious
As she moves among the crowd?
Shes got thw world upon a piece of string
Shes got thw world upon a piece of string
Its so
He was ugly and she was beautiful
He was ugly and she was so
Is she conscious
Is she asleep or just afloat?
Is she conscious
Of the letter that she wrote?
Is she conscious
Of the music in her ears?
The queen of sheba could have shined her shoes
The queen of sheba could have shined her shoes
Its so
He was ugly and she was beautiful
He was ugly and she was so
Is she conscious
As she moves across the room?
Is she conscious
Of the weeping of the moon?
Is she conscious
As she leaves the door ajar?
Is she conscious
As she gets into the car?
I dont even wanna say her name
I dont even wanna say her name
Thats all
I wanna sing it from the toppest tower
I wanna sing it from the toppest tower
Thats all
The queen of sheba could have shined her shoes
The queen of sheba could have shined her shoes
Its so
He was ugly and she was beautiful
He was ugly and she was so
Is she conscious
Of the chauffeur as he drives?
Is she conscious
As the ambulance arrives?

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Observation

You got to twist with the music to expose your body! !
And like a moving star performing in a church room;
But the observation of this muse is yours in the making,
However, it is always right to know the truth.

Observation, votes, rob, robs, brave, rave, save, sot, rate, to, bet;
But, you have to think twice if it is not in!
For, the churches are now turned into business centres.

Observation, bat, rat, star, rats, on, no, ion, ions, ton, tons, not;
And like a moving star performing ina church room!
But, the observation of this muse is now common in this country.

Observation, note, notes, be, so, or, at, as, an, near, sear, bear;
However, it ia always right to know the truth!
For, not all that glitters around us is gold.

Observation, bare, neat, seat, set, net, ten, nets, art, arts, raves;
With much work at hand to do for a living! !
Because, whatever you have around is always from hand to mouth.

Observation, bets, bent, rent, bents, rents, sent, vat, ran, sit;
But, you got to twist to the music to expose your nakedness! !
And like the muse of war in the land of trouble;
However, it is right to know the truth.

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Tentative Decisions

Now that I can
Release my tensions
Let me make clear
My best intentions
Girls ask and i
Define decision
Boys ask and i
Describe their function
Oh the boys
Want to talk
Like to to talk about those problems
And the girls
Say theyre concerned
And they are
Concerned with these decisions
And its all
Hard logic
To follow and the
Girls get lost
And the boys
Say theyre concerned
But they are
Concerned with these decisions
I wanna talk
I wanna talk as much as I want
Im gonna give
Im gonna give the problem to you
I wanna talk
I wanna talk as much as I want
Im gonna give
Im gonna give the problem to you
Decide, decide
Make up your mind
Decide, decide
I told you what to say
Confuse, confuse
Describe what I found
Confuse, confuse
I told you what to say
Oh the girls
Still want to talk
Want to talk about those problems
And the boys
Say theyre concerned
But they are concerned with these decisions
And its all
Hard logic
I know
And the girls get lost
And the boys

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Observation II

Observation, Orion, sat, sea, vet, vets, Ben, boat, boats, boot;
With your works at hand to be seen by others in this town!
But, try to wake up from this negative world to know the truth.

Observation, boots, soot, sort, soon, vain, train, rain, strain, stain;
With twisted words in the churches to blindfold my people! !
However, it is right to know the truth.

Observation, brain, brains, trains, rest, nest, best, bean, beans;
Down to the river side in this village,
But, somebody dropped in the bomb to kill many! !

Observation, ear, era, are, tear, tears, tea, eat, ate, bait, sate;
Words of love and works of peace!
Bringing in the truth to satisfy the hearts of many;
For, Rome was not built in a day.

Observation, seta, vent, it, is, in, sin, tin, bin, bins, tins, bone;
Dancing with the tunes to expose your body! !
But, someone needs to tell you the truth about this muse.

Observation, bones, stone, tone, tones, one, roast, boast, vote;
Wherever and whatever with the muse of your songs! !
But, let this earth be filled with righteousness than evil.

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It Is Not

Conscious of structure.
Conscious of order, law and discipline.
Conscious of those to whom is given respect.
Conscious of tradition and ideals...
And the effect this has on one's mindset.

Conscious of a faith that goes much deeper,
Than the faking of an acceptance of rituals.

Conscious of life,
And the limits of it lived.
Conscious are those,
Who are aware that this life...
Is much more than it is perceived,
It is!
Since it is not what we have been led to believe.
And a consciousness of those conscious of this,
Is what has been received.

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Affluenza

An affluenza suffered has gone.
Moan on.
But they've got to snap back.
Because that affluenza traps

And it's hard,
For them...
To sacrifice their trinkets.

How will they live,
Without their bangled baubled beads?

But that affluenza suffered has gone.
And many with pretensions hate to have it even mentioned.
But that affluenza suffered has gone.
And a healing has to happen if they want a conscious back.
Since that conscious that they had has laid them flat on their back.

Yes,
An affluenza suffered has gone.
Moan on.
But they've got to snap back.
Because that affluenza traps
How will they live,
Without those bangled baubled beads?
The ones they use to wear around to get the people teased.

But that affluenza suffered has gone.
And many with pretensions hate to have it even mentioned.
But that affluenza suffered has gone.
And a healing has to happen if they want a conscious back.
Since that conscious that they had has laid them flat on their back.

Yes,
An affluenza suffered has gone.
But many with pretensions hate to have it even mentioned.
Since a healing has to happen if they want a conscious back.
And that conscious that they had has laid them flat on their back.
But many with pretensions hate to have it even mentioned.
Since a healing has to happen if they want a conscious back.
And that conscious that they had has laid them flat on their back.

Yes,
An affluenza suffered has gone.
Moan on.
But they've got to snap back.
Because that affluenza traps
Moan on!

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Gebir

FIRST BOOK.

I sing the fates of Gebir. He had dwelt
Among those mountain-caverns which retain
His labours yet, vast halls and flowing wells,
Nor have forgotten their old master's name
Though severed from his people here, incensed
By meditating on primeval wrongs,
He blew his battle-horn, at which uprose
Whole nations; here, ten thousand of most might
He called aloud, and soon Charoba saw
His dark helm hover o'er the land of Nile,
What should the virgin do? should royal knees
Bend suppliant, or defenceless hands engage
Men of gigantic force, gigantic arms?
For 'twas reported that nor sword sufficed,
Nor shield immense nor coat of massive mail,
But that upon their towering heads they bore
Each a huge stone, refulgent as the stars.
This told she Dalica, then cried aloud:
'If on your bosom laying down my head
I sobbed away the sorrows of a child,
If I have always, and Heaven knows I have,
Next to a mother's held a nurse's name,
Succour this one distress, recall those days,
Love me, though 'twere because you loved me then.'
But whether confident in magic rites
Or touched with sexual pride to stand implored,
Dalica smiled, then spake: 'Away those fears.
Though stronger than the strongest of his kind,
He falls-on me devolve that charge; he falls.
Rather than fly him, stoop thou to allure;
Nay, journey to his tents: a city stood
Upon that coast, they say, by Sidad built,
Whose father Gad built Gadir; on this ground
Perhaps he sees an ample room for war.
Persuade him to restore the walls himself
In honour of his ancestors, persuade -
But wherefore this advice? young, unespoused,
Charoba want persuasions! and a queen!'
'O Dalica!' the shuddering maid exclaimed,
'Could I encounter that fierce, frightful man?
Could I speak? no, nor sigh!'
'And canst thou reign?'
Cried Dalica; 'yield empire or comply.'
Unfixed though seeming fixed, her eyes downcast,
The wonted buzz and bustle of the court
From far through sculptured galleries met her ear;
Then lifting up her head, the evening sun
Poured a fresh splendour on her burnished throne-

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Inside My Head

This song will discuss four main parts of the brain, the cerebrum, the
cerebellum, the limbic system and the brain stem and one individual's use or
misuse of these parts.
Verse 1:
Inside my head, or inside my brain,
is that part of me which keeps me sane,
which helps me discern between right and wrong,
and other things I'm gonna talk about in this song,
It's time for the people to know, so now I tell 'em,
what goes in my cerebrum and my cerebellum,
the though process that helps me get dressed,
get up and go to school, sit down and take a test,
it helps me determine if a girl is fine,
and the steps necessary to make her mine,
it tells me if something is cold or hot,
and I don't mess it up with crack, coke, or pot,
it helps my hearing, taste, touch and sight,
and smell so that I can tell that everything's alright,
it tells me when to get up and when to go to bed,
this is some of what goes on inside my head,
inside my head, I wonder what might happen,
if the day came and I stopped rappin',
would I still have friends or be all alone,
do they like me for me or for the microphone,
and also, when I go on a date,
to a fancy resteraunt, a hundred dollars a plate,
and people stare, is it because they recognize me,
or are they knee-jerk reacting to what they see,
I'm sorry, let me make it somewhat clear,
do they look with joy or do they look with fear,
do they think 'oh wow, Young MC is near',
or do they think, 'yo, get that nigga out of here',
I don't know, it's an unfortuante case,
that I can't read your mind when I see your face,
but on the other hand, you can't read mine,
so I guess that the status quo's just fine,
for instance, say I'm in a tall building,
looking out the window, what if I illed and,
jumped out, would it really matter to some,
and if they had my funeral, just who would come,
would they cry for me after I was gone,
well don't worry, that's not how I'm gonna move on,
cause I wanna go to heaven after I am dead,
but this is what I goes on inside my head
Chours 2: (spoken)
the cerebrum is the part of the brain which is responsible for thinking,
reasoning, problem solving, and initiating resposes to external stimuli. It
is comprised of four lobes: the frontal, which is concerned with speach and
voluntary muscle activity, the partietal, which is concerned with the
interpetation of sensory stimuli, the temporal, which is concerned with

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Psychological Warfare

This above all remember: they will be very brave men,
And you will be facing them. You must not despise them.

I am, as you know, like all true professional soldiers,
A profoundly religious man: the true soldier has to be.
And I therefore believe the war will be over by Easter Monday.
But I must in fairness state that a number of my brother-officers,
No less religious than I, believe it will hold out till Whitsun.
Others, more on the agnostic side (and I do not contemn them)
Fancy the thing will drag on till August Bank Holiday.

Be that as it may, some time in the very near future,
We are to expect Invasion ... and invasion not from the sea.
Vast numbers of troops will be dropped, probably from above,
Superbly equipped, determined and capable; and this above all,
Remember: they will be very brave men, and chosen as such.

You must not, of course, think I am praising them.
But what I have said is basically fundamental
To all I am about to reveal: the more so, since
Those of you that have not seen service overseas—
Which is the case with all of you, as it happens—this is the first time
You will have confronted them. My remarks are aimed
At preparing you for that.

Everyone, by the way, may smoke,
And be as relaxed as you can, like myself.
I shall wander among you as I talk and note your reactions.
Do not be nervous at this: this is a thing, after all,
We are all in together.

I want you to note in your notebooks, under ten separate headings,
The ten points I have to make, remembering always
That any single one of them may save your life. Is everyone ready?
Very well then.

The term, Psychological Warfare
Comes from the ancient Greek: psycho means character
And logical, of course, you all know. We did not have it
In the last conflict, the fourteen-eighteen affair,
Though I myself was through it from start to finish. (That is point one.)
I was, in fact, captured—or rather, I was taken prisoner—
In the Passchendaele show (a name you will all have heard of)
And in our captivity we had a close opportunity
(We were all pretty decently treated. I myself
Was a brigadier at the time: that is point two)
An opportunity I fancy I was the only one to appreciate
Of observing the psychiatry of our enemy
(The word in those days was always psychology,
A less exact description now largely abandoned). And though the subject

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Beating On Your Drum With A Conscious Done

Beating with a meaning when you come,
Thumping on your drum!
Bummy dee bum dee bum.
Beating with a meaning when you come,
Thumping on your drum!
Bummy dee bum dee bum.
Bummy dee bum dee bum.

Bummy dee bummy dee bummy dum!

When you come.
Beating on your drum with a conscious done.
Know your parade has faded.
When you come.
Know each beat you keep is overdone.
No one there is left to feel,
The zest and zeal you hope appeals.

Bummy dee bummy dee bummy dum!
Bummy dee bummy dee bummy dum!
Bummy dee bummy dee bummy dum!
Bummy dee the dummies when all dummies have gone.
Bummy dee the dummies when the dummies run!

Bummy dee bummy dee bummy dum!
Bummy dee bummy dee bummy dum!
Bummy dee bummy dee bummy dum!
Bummy dee the dummies when all dummies have gone.
Bummy dee the dummies when the dummies run!
Bummy dee the dummies with the honey and the money.

When you come.
Beating on your drum with a conscious done.
Know your parade has faded.
When you come.
Know each beat you keep is overdone.
No one there is left to feel,
The zest and zeal you hope appeals.

Bummy dee bummy dee bummy dum!
Bummy dee the dummies when the dummies run!
Bummy dee the dummies with the honey and the money.

Bummy dee bummy dee bummy dum!
Bummy dee the dummies when the dummies run!
Bummy dee the dummies with the honey and the money.

Beating on your drum with a conscious done.
Bummy dee the dummies with the honey and the money.
Beating on your drum with a conscious done

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Stream Line Consciousness

Big brother voyeur blimps unidentified spies
uncle sam peeping toms patrolling skies
bird brain police intelligence
remote viewing homeland pest control
pentagon private eye monitoring the public's every move
mass produced micro chips intercepting prayers patrolling citizens from heaven
Bentham's Panopticon NSA
super computer surveillance cameras
world police spying Manhattan streets

'Athens plummets Euro death spiral
suicide rates soar deepening into despair'

haaretz..the post.. the times
blogs tribunes dailies all in a mad gab
headlong headline attention grabbing scramble

'Yugoslavia - Iraq - Egypt - Yemen - Iran - Syria - United States'
bilderberg building blocks New American Century post apocalyptic prophecy

'foreign mercenaries …national guard...DOD
homeland security to amass covert munitions stockpile
Americans on guard anxieties mounting surrounding
the stripping of amendments 1st if you swing to your left
2nd if you stand on the right
whispers of martial law circulate Anarchical reverberations
emanate from internet Alt culture epicenters
bottle necking global tensions'

'common feeling of deepening disappointment...
heightened expectations...
people expecting an explosive situation over the
next few weeks'

...riot police respond 'to preserve public order'
public roads barricaded to 'protect security of citizens'

'blatant act of censorship
western mainstream media staying away
from Myanmar massacres of Mohammedan Angels
further showing strong anti Muslim bias'

'Media blackout Burmese army
seeking coverage under propaganda blankets'

from the middle east throughout the western world
planet consciousness blurring lines between conspiracy/reality
conflicting global network narratives multiply violent scenarios daily
Victims in a world wide scramble
Government Banking Military

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The Four Seasons : Autumn

Crown'd with the sickle and the wheaten sheaf,
While Autumn, nodding o'er the yellow plain,
Comes jovial on; the Doric reed once more,
Well pleased, I tune. Whate'er the wintry frost
Nitrous prepared; the various blossom'd Spring
Put in white promise forth; and Summer-suns
Concocted strong, rush boundless now to view,
Full, perfect all, and swell my glorious theme.
Onslow! the Muse, ambitious of thy name,
To grace, inspire, and dignify her song,
Would from the public voice thy gentle ear
A while engage. Thy noble cares she knows,
The patriot virtues that distend thy thought,
Spread on thy front, and in thy bosom glow;
While listening senates hang upon thy tongue,
Devolving through the maze of eloquence
A roll of periods, sweeter than her song.
But she too pants for public virtue, she,
Though weak of power, yet strong in ardent will,
Whene'er her country rushes on her heart,
Assumes a bolder note, and fondly tries
To mix the patriot's with the poet's flame.
When the bright Virgin gives the beauteous days,
And Libra weighs in equal scales the year;
From Heaven's high cope the fierce effulgence shook
Of parting Summer, a serener blue,
With golden light enliven'd, wide invests
The happy world. Attemper'd suns arise,
Sweet-beam'd, and shedding oft through lucid clouds
A pleasing calm; while broad, and brown, below
Extensive harvests hang the heavy head.
Rich, silent, deep, they stand; for not a gale
Rolls its light billows o'er the bending plain:
A calm of plenty! till the ruffled air
Falls from its poise, and gives the breeze to blow.
Rent is the fleecy mantle of the sky;
The clouds fly different; and the sudden sun
By fits effulgent gilds the illumined field,
And black by fits the shadows sweep along.
A gaily chequer'd heart-expanding view,
Far as the circling eye can shoot around,
Unbounded tossing in a flood of corn.
These are thy blessings, Industry! rough power!
Whom labour still attends, and sweat, and pain;
Yet the kind source of every gentle art,
And all the soft civility of life:
Raiser of human kind! by Nature cast,
Naked, and helpless, out amid the woods
And wilds, to rude inclement elements;
With various seeds of art deep in the mind

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John Adams Monarchical Ideas

SIR:- You complain that I have asserted that a partiality for monarchy appeared in your conduct. This fact you deny, and entreat me to bring forward the evidences which I suppose will warrant the assertion. The assertion was not founded on vague rumor, nor was it the result of any scattered and dubious expressions through your Defence of the American Constitutions that might warrant such a suspicion, but from my own judgment and observation soon after your return from Europe in the year 1788. There certainly was then an observable alteration in your whole deportment and conversation. Many of your best friends saw, felt, and regretted it. If time has not weakened your memory you will recollect many instances of yourself. I will remind you of a few. Do you not remember an interview at Cambridge soon after your return from England, when his lady and myself met you walking up to Mr. Gerry's? We stopped the carriage, and informed you that Mrs. Gerry and myself were engaged to take tea with Madam Winthrop. You returned and took tea with us at the house of that excellent lady. You will remember that Mr. Gerry's carriage was sent for me in the edge of the evening. You took a seat with me, and returned to Mr. Gerry's. Do you not recollect, sir, that in the course of conversation on the way you replied thus to something that I had observed?-'It does not signify, Mrs. Warren, to talk much of the virtue of Americans. more We are like all other people, and shall do like other nations, where all wellregulated governments are monarchic.' I well remember my own reply, 'That a limited monarchy might be the best government, but that it would be long before Americans would be reconciled to the idea of a king.' Do you not recollect that, a very, short time after this, Mr. Warren and myself made you a visit at Braintree? The previous conversation, in the evening, I do not so distinctly remember; but in the morning, at breakfast at Mercy your own table, the conversation on the subject of monarchy was resumed. Your ideas appeared to be favorable to monarchy, and to an order of nobility in your own country. Mr. Warren replied, 'I am thankful that I am a plebeian.' You answered: 'No, sir, you are one of the nobles. There has been a national aristocracy here ever since the country was settled,-your family at Plymouth, Mrs. Warren's at Barnstable, and many others in very many places that have kept up a distinction similar to nobility.' This conversation subsided by a little mirth. Do you not remember that, after breakfast, you and Mr. Warren stood up by the window, and conversed on the situation of the country, on the Southern States, and some principal characters there? You, with a degree of passion, exclaimed, 'They must have a master; ' and added, by a stamp with your foot, 'By God, they shall have a master.' In the course of the same evening you observed that you 'wished to see a monarchy in this country and an hereditary one too.' To this you say I replied as quick as lightning, 'And so do I too.' If I did, which I do not remember, it must have been with some additional stroke which rendered it a sarcasm. You added with a considerable degree of emotion that you hated frequent elections, that they were the ruin of the morals of the people, that when a youth you had seen iniquity practised at a town meeting for the purpose of electing officers, than you had ever seen in any of the courts in Europe. These conversations were not disseminated by me,-we were too much hurt by the apparent change of sentiment and manner; they were concealed in our own bosoms until time should develop the result of such a change in such a man. Is not the above sufficient to warrant everything that I have said relative to your monarchic opinions ? Had you recollected the conversations alluded to above, you would not I have asserted on your faith and honor that every sentiment in a paragraph you refer to is 'totally unfounded.' On your return from Europe it was generally thought that you looked coldly on your Republican friends and their families, and that you united yourself with the party in Congress who were favorers of monarchy; that the old Tories, denominating themselves Federalists, gathered round you. And did not your administration while in the presidential chair evince that you had no aversion to the usages of monarchic governments? Sedition, stamp, and alien laws, a standing army, house and land taxes, and loans of money at an enormous interest were alarming symptoms in the American Republic. Your removal from the chair by the free suffrages of a majority of the people of the United States sufficiently evinces that I was not mistaken when I asserted that 'a large portion' of the inhabitants of America from New Hampshire to Georgia viewed your political opinions in the same point of light in which I have exhibited them, and considered their liberties in imminent danger, without an immediate change of the Chief Magistrate. However, I never supposed that you had a wish to submit again to the monarchy of Great Britain, or to become subjugated to any foreign sovereign. An American monarchy with an American character at its head would, doubtless, have been more pleasing to yourself. The veracity of an historian is his strongest base; and I am sure I have recorded nothing but what I thought I had the highest reason to believe. If I have been mistaken I shall be forgiven; and, if there are errors, they will be candidly viewed by liberal-minded and generous readers. PLYMOUTH, MASS., 28 July, 1807.

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Beauty is holistic

Be clean; you are conscious of skin.
Do yoga; you are conscious of body.
Do prnayama; you are conscious of energy.
Do meditation; you are conscious of mind.
Being conscious of it is strengthening of it.
Then which woman can resist you?
12.08.2001, Pkd

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0995..... Supreme Truth

We know who is Super Star and Supreme Star
More so, we are more interested in their personal life
Ever wanted to know what Supreme Truth is?
Ever interested to ponder on above line?

Love is Truth, Affection is Truth, Compassion is Truth,
Friendship is Truth, Peace is Truth, Universe is Truth, Atom is Truth
Mountain is Truth, Earth is Truth, Sun is Truth, Truth is Truth
There are Millions of Truths; but one could be the ‘Supreme Truth’

What is the Supreme Truth? Truth of All Truths?
Truth that sustains all Truths is the Supreme Truth
That which is Beyond ‘Time’ and ‘Space’ and Eternal
That which is the one and only is Supreme Truth

We are Born, Live and Die; Earths, Suns, Stars and Galaxies do die;
Lights, Sounds, Nations, Religions, Castes, Money, all will vanish oneday;
Nothing in Space-Time region will last forever and Die one day;
Anything out of Space-Time Horizon can only exist for ever

Everything is Consciousness; Consciousness sustains everything
The seen and unseen are two realms of Consciousness
An Electron is conscious of velocity and angle to rotate
Chairs, Sticks, Stones Books, He, She, It and all have Consciousness

Consciousness is Dormant in Few, Explicit in Few, That’s Truth.
Every object is conscious of what it is; They can’t exist otherwise
What way will Knowing Consciousness help me?
Listen carefully, for this may change all your perspective
Consciousness Infinite is, The God in Absolute Form

Consciousness is on a Big Agenda;
To express itself in many forms and Evolve
We are latest creations in 13.73 Billion Years in River of Consciousness;
We were Sticks and Stones one day; You and I Today

Know it or not we are Evolving; Evolution is an upward march
All of us are from same fountain of Consciousness
Is Buddha a fool to renounce his Princedom in search of Truth?
Consciousness little unplugged is Happiness;
Consciousness fully Unplugged is Bliss (Cosmic Consciousness)

Be more conscious; Be full of Awareness of your doings;
You can evolve faster and faster; Being Conscious can
Speed up your Karmic path, avoiding many cycles of Births and Deaths
We cannot not exist; We are Gods in the making; Time only counts;
Be more Conscious; Consciousness is the only –‘The Supreme Truth’

(28-03-2010, Chennai)

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The Beef Epitaph

This is what it was: Sometime in the recent but until now unrecorded
past, it was decided by certain ingenious and commercially forward-looking
cattle-ranchers in a certain large, modern Western nation which prides itself
on being nutritionally forward-looking, that since people are increasingly
nutrition-conscious, and increasingly insistent that "you are what you
eat," all cattle on the way to market were to be marked with brief
descriptive tags noting the favorite food of each animal; and also stating
approximately how much each ate of it. This, it was felt, would both delight
the diner and comfort the nutrition-conscious consumer: people would be able to
tell exactly what kind of flavor and texture of beef they were purchasing
beforehand, and always be able to secure exactly the kind of product most
likely to delight their taste, since they would know a whole lot more than ever
before about the quality and kind of nourishment which the animal had received
(it was a little like our own, well-established, present-day modern American
system of catering to preferences for light and dark meat in chicken--by
supplying each part shrink-wrapped in a separate bag in the supermarkets). The
system set up by those ingenious and commercially forward-looking
cattle-ranchers was remarkably efficient; and seemed--at least at first--to be
destined for success. This is how it worked: First, on each animal's
last day on the ranch, they attached the main, or so-called "parent"
tag--made out according to information provided by each rancher, or their hired
hands, or even (in some cases) their immediate family--to each head of
livestock. The information contained on each tag would be of course be
definitive, since it was compiled just before the two or three days required
for shipment of the animal to the slaughterhouse--during which travel time, of
course, the animal customarily doesn't eat anything, anyway.... Once at the
slaughterhouse, they carefully removed the "parent tags"; and during
the slaughtering, mechanically duplicated them numerous times, preparing
perhaps hundreds of tiny labels for each animal. Immediately afterwards, at the
packing plant, these miniature, or "baby" tags were affixed,
respectively to the proper bodily parts--each section of each animal being
separately and appropriately tagged, each as if with an epitaph. But then
something went wrong with this means of delighting the diner, and of comforting
the nutrition-conscious consumer. At first, quite predictably, the tags came
out reading things like "Much grass, a little moss, medium grain" and
"Much grass, much grain, generally ate a lot." And this, as one might
expect, proved (at least at first), a great pleasure to purchasers! But then
tags began coming through reading things like "A little grass, a little
grain, many diverse scraps from our table"; and "She was our favorite
pet--gave her all we had to give"; and there was even one (featured at
dinnertime one evening on network television news) which was tear-stained and
which said, in a child's handwriting, "Good-bye, Little Blackie Lamb,
sorry you had to grow up--I'll sure miss you!" And so, gradually, despite
its efficiency, this system somehow ceased to delight the diner, and comfort
the nutrition-conscious consumer. And this is how the practise of The Beef
Epitaph became generally neglected over the course of time; and how the members
of a large, nutrition-conscious, and otherwise generally quite sophisticated
modern nation very much like our own, came to eat their beef--as indeed they
still do today--partially or even totally blindfolded.

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Solomon on the Vanity of the World, A Poem. In Three Books. - Pleasure. Book II.

The Argument


Solomon, again seeking happiness, inquires if wealth and greatness can produce it: begins with the magnificence of gardens and buildings; the luxury of music and feasting; and proceeds to the hopes and desires of love. In two episodes are shown the follies and troubles of that passion. Solomon, still disappointed, falls under the temptations of libertinism and idolatry; recovers his thought; reasons aright; and concludes that, as to the pursuit of pleasure and sensual delight, All Is Vanity and Vexation of Spirit.


Try then, O man, the moments to deceive
That from the womb attend thee to the grave:
For wearied Nature find some apter scheme;
Health be thy hope, and pleasure be thy theme;
From the perplexing and unequal ways
Where Study brings thee from the endless maze
Which Doubt persuades o run, forewarn'd, recede
To the gay field, and flowery path, that lead
To jocund mirth, soft joy, and careless ease:
Forsake what my instruct for what may please:
Essay amusing art and proud expense,
And make thy reason subject to thy sense.

I communed thus: the power of wealth I tried,
And all the various luxe of costly pride;
Artists and plans relieved my solemn hours:
I founded palaces and planted bowers,
Birds, fishes, beasts, of exotic kind
I to the limits of my court confined,
To trees transferr'd I gave a second birth,
And bade a foreign shade grace Judah's earth.
Fish-ponds were made where former forests grew
And hills were levell'd to extend the view.
Rivers, diverted from their native course,
And bound with chains of artificial force,
From large cascades in pleasing tumult roll'd,
Or rose through figured stone or breathing gold.
From furthest Africa's tormented womb
The marble brought, erects the spacious dome,
Or forms the pillars' long-extended rows,
On which the planted grove and pensile garden grows.

The workmen here obey the master's call,
To gild the turret and to paint the wall;
To mark the pavement there with various stone,
And on the jasper steps to rear the throne:
The spreading cedar, that an age had stood,
Supreme of trees, and mistress of the wood,
Cut down and carved, my shining roof adorns,
And Lebanon his ruin'd honour mourns.

A thousand artists show their cunning powers
To raise the wonders of the ivory towers:
A thousand maidens ply the purple loom

[...] Read more

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