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Dennis the Menace was probably the most realistic comic book ever done. No space aliens ever invaded!

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Joseph's Gloss On God

When Joseph tells his brothers: “I
am not God, ” he perhaps implies
that unlike God he sometimes lies,
and unlike Him, is doomed to die.

The words that Joseph never said
are wrong, as we find out when burned;
God often lies, a lesson learned
from history, and God is dead.

Inspired by a review by Paul Buhle of R. Crumb’s The Whole Book of Genesis, in Forward, October 10,2009 (“In the Image of God: The Ambition of R. Crumb’s Graphic Genesis”:

To say this book is a remarkable volume or even a landmark volume in comic art is somewhat of an understatement. It doesn’t hurt that excerpts of the book appeared during the summer in the New Yorker and that the Hammer Museum in Los Angeles is opening an exhibit of the original drawings from which the book’s contents were adapted. “The Book of Genesis, ” Robert Crumb’s version, nevertheless stands on its own as one of this century’s most ambitious artistic adaptations of the West’s oldest continuously told story.
No comic artist has been more influential than Crumb. In terms of sales, his work is dwarfed by the superheroes and, in comic art prestige. Art Spiegelman, and a short list of others including Alison Bechdel and Marjane Sartrapi may have displaced Crumb. But Crumb’s influence abides and endures in his occasional LP/CD covers, in his volumes of collected work (16 volumes so far and counting) , his artistic prizes and a generation of artists who have incorporated his particular view of humanity.
Surprisingly, his best work in 20 years has actually been in the genre of adaptation, specifically an adaptation of Franz Kafka, dating to the mid 1990s. On that highly curious point, any consideration of this “Genesis, ” as a highly personal comic art, properly begins. Notoriously, Crumb is a gentile who fled from his deeply dysfunctional Delaware family to the Cleveland neighborhood of Harvey Pekar and the arms of the first of two Jewish wives. “Crumb, ” the 1994 film documentary, was in many ways about emotional pain (including a brother doomed to suicide) and his craving for a certain kind of woman, who, although possibly any female with a bemuscled backside, was in fact most likely to be Jewish. She, reality and image, was his consolation. The strips that he drew of Jewish-American life, nevertheless, reworked stereotypes, some funny (he visits Florida with his second wife, and holds a tiny grandfather on his knee) , and some, doubtless, insulting to many readers.
In the pages of “Introducing Kafka, ” Crumb became his fictional protagonist with such depth of insight into the logic of the doomed writer, as well as of Kafka’s famed works, that many readers were simply astonished, this reviewer among them. Kafka is the exemplar par excellence of a type of ambiguous, tortured mittel European Jewish personality as it hovered between faith and uncertainty, shortly before the Holocaust. Not Spiegelman, not Ben Katchor, nor Sharon Rudahl, nor others who drew historical or quasi-historical strips about Jewish history, had taken the characterization as far as Crumb. An earlier escape from Middle American culture had propelled Crumb toward his satirical protagonist Mister Natural, a Zen-like, robed quasi-prophet of the 1970s-80s. Three decades later, Crumb’s robed prophets are far from Zen.
Crumb’s “Genesis” is then perfectly serious and the author wants us to know it. As he says on the cover, “Nothing Left Out! ” Every “beget” from the King James Bible can be found here, along with plenty of scenes censored from previous graphic adaptations. And more prose, in the final “Commentary” segment of the book, than non-writer Crumb may have put on the page anywhere, aside from his published letters. More striking for anyone but the seasoned Crumb fan: unlike previous Biblical comic adaptations, including some published and drawn by Jews, Crumb’s characters actually look Jewish, the women even more than the men. The contrast to the classic work, EC Comics’ “Picture Stories from the Bible” (1945) in that respect is most illuminating. But more recent works like the best-selling “Manga Bible” (2000) are not much different (nor was theThe Wolverton Bible” by one of the strangest of comic artists Basil Wolverton) . Close readers will see Crumb’s wife Aline Kominsky, to whom the book is dedicated, again and again, in various guises; perhaps only Chagall drew his beloved wife so often and with such varied imagination.
Not only are the characters Jewish here, they are all ages and sizes. If, for instance, there are more drawings of Jewish elders in any single volume of comic art anywhere, I have never seen them. The women here are beautiful when young, heavily busted with large, muscular thighs. The men are strong, their beards full and noble. The deity has a really big beard and retains his notoriously bad temper, as well as his commanding presence, and absolute demand for loyalty. The animals of Genesis (in Noah’s ark and elsewhere) may be where Crumb is most similar to earlier comic art adaptations of Biblical texts, but they are drawn, like everything else, with such loving care that they are special and demand repeated viewing.
In those extensive notes at the end, Crumb comes as close as he is ever likely to revealing the sources and depth of his commitment to the text. He had been puzzling, no doubt under a wave of feminist criticism, about the gender struggle, until Torah scholar Savina Teubel’s “Sarah the Priestess” (1984) gave him new insight: a matriarchal background, female deities and actual female power, in a society turning toward patriarchy but retaining some elements of women’s prehistorical strength and centrality to the direction of early civilization. If anything is reinterpreted purposefully in “Genesis, ” it is in gender, and Crumb does so not by scoring points but by rearranging the visual subtext. Gender issues also help him reframe somewhat the class dimension of tribal society, which endures not through brute force but because of the strength of its women.
The commentary on his visual choices and his broader interpretations explores and explains his few intentional deviations, not only in the name of narrative clarity but artistic intent. Mainly, his notes drive home how he struggled to interpret the text in suitable graphic form, chapter by chapter, sometimes even character by character. There is no doubting the artist’s integrity or hard work, in no small part because he redrew again and again, trying to find historically accurate clothing and scenery. The Old Testament of cinematic Charlton Heston, so to speak, became the Genesis of lived and perceived experience, socially real and super-real. Clues are provided with translations of specific Hebrew names within the visual text, essentially metaphorical in meaning. These clues may be the closest to footnotes that Crumb has ever provided.
Comics scholar Jeet Heer, has noted in “Bookforum” that Crumb’s biblical characters, with the exception of the deity, have no internal lives: only the deity has depth and personality. As with the original text, much more is implied in Crumb’s visual text than can be stated, because scenes rush by so fast and because the artist forever works out, pen or brush in hand, a unique meaning that escapes easy interpretation. Even closer to the mark, Heer argues that above all, this is a book about bodies, the natural expression of an artist whose work has, possibly more than any other master of comic art, been concerned with body structure and expression.
And offending the deity? Crumb treads with a caution all the more remarkable for an artist, who, short decades ago, allowed himself the full run of his imagination, heedless of the consequences. Crumb’s innovation might be summed up in his characterization of Joseph, brilliant in subjugating Egypt but weary of his own powers. In the final phrases of the book, the artist suggests a radical view several thousand years previous to Jewish Karl Marx. “In the very last chapter, when his obstreperous brothers fling themselves at this feet and proclaim, ‘Here we are, your slaves, ’ he says to them, “I am not God, am I’ Joseph has learned a much finer humility than the fear-driven kind shown by his barbaric brothers.” So says a humble Crumb.


10/22/09

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Space

T-minus 60 seconds and counting
Arm light on
Switching command 2 internal
Switching command 2 internal
[missile..internal..]
Affirmative
Ready
Check
Affirmative
Affirmative
Space
I never been 1 2 hide my feelings
Baby, u blow my mind
I painted your face upon my ceiling
I stare at it all the time
I imagine myself inside your bedroom
Oh I imagine myself in your sky
(u) u are the reason theres bass in my boom
(oh u) u are the reason Im high
If u and I were just ten feet closer
Then Id make u understand
That everything I wanna do 2 your body, baby
I would do 2 your head
Then ud be hip 2 the deep rush
Deeper than the boom of the bass
With every other flick of the pink plush
The closer we get 2 the space (the closer we get 2 the space)
(the space)
(the space)
(the space)
Dont u want 2 go? (the space)
Where the souls go (the space)
Where the tears flow (the space)
Where the love grows
Do u want 2 go?
I never been 1 4 this thing obsession
But just keep your eye on my hips
The circles they may be my confession
Just say the word and Ill strip
Ive had dreams of us cuddling on the planet mars
Then when I wake up, Im all covered in sex
With eyes that fall somewhere between rubies and stars
Dont look at me baby or Ill flex
If u and I were just ten feet closer
Then Id make u understand
That everything I wanna do 2 your body, baby
I would do 2 your head
Then ud be hip 2 the deep rush
Deeper than the boom of the bass
With every other flick of the pink plush

[...] Read more

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Song of Wink Star

The Song of Wink Star
a happy story for children of all ages
story and text © Raj Arumugam, June 2008

☼ ☼

☼ Preamble

Come…children all, children of all ages…sit close and listen…
Come and listen to this happy story of the stars and of life…
Come children of the universe, children of all nations and of all races, and of all climates and of all kinds of space and dimensions and universes…
Come, dearest children of all beings of the living universe, come and listen to The Song of Wink Star…

Come and listen to this story, this happy story…listen, as the story itself sings to you…

Sit close then, and listen to the story that was not made by any, or written by a poet, or fashioned by grandfathers and grandmothers warming themselves at the fire of burning stars…

O dearest children all, come and listen to the story that lives
of itself, and that glows bright and happy….

Come…children all, children of all ages, come and listen to this happy story, the story so natural and smooth as life, as it sings itself to you….


The Song of Wink Star
a happy story for children of all ages


☼ 1


Night Child, always so light and gentle, slept on a flower.
And every night, before he went to sleep, he would look up at the sky.
He would look at the eastern corner, five o’clock.

And there he would see all the stars in near and distant galaxies that were only visible to the People of Star Eyes.

Night Child was one of the People of Star Eyes. And so he could see the stars. And of all the stars he could see, he loved to watch Wink Star.

Wink Star twinkled and winked and laughed.
Every night Wink Star did that. Winked and laughed.

[...] Read more

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Elizabeth Barrett Browning

Eighth Book

ONE eve it happened when I sate alone,
Alone upon the terrace of my tower,
A book upon my knees, to counterfeit
The reading that I never read at all,
While Marian, in the garden down below,
Knelt by the fountain (I could just hear thrill
The drowsy silence of the exhausted day)
And peeled a new fig from that purple heap
In the grass beside her,–turning out the red
To feed her eager child, who sucked at it
With vehement lips across a gap of air
As he stood opposite, face and curls a-flame
With that last sun-ray, crying, 'give me, give,'
And stamping with imperious baby-feet,
(We're all born princes)–something startled me,–
The laugh of sad and innocent souls, that breaks
Abruptly, as if frightened at itself;
'Twas Marian laughed. I saw her glance above
In sudden shame that I should hear her laugh,
And straightway dropped my eyes upon my book,
And knew, the first time, 'twas Boccaccio's tales,
The Falcon's,–of the lover who for love
Destroyed the best that loved him. Some of us
Do it still, and then we sit and laugh no more.
Laugh you, sweet Marian! you've the right to laugh,
Since God himself is for you, and a child!
For me there's somewhat less,–and so, I sigh.

The heavens were making room to hold the night,
The sevenfold heavens unfolding all their gates
To let the stars out slowly (prophesied
In close-approaching advent, not discerned),
While still the cue-owls from the cypresses
Of the Poggio called and counted every pulse
Of the skyey palpitation. Gradually
The purple and transparent shadows slow
Had filled up the whole valley to the brim,
And flooded all the city, which you saw
As some drowned city in some enchanted sea,
Cut off from nature,–drawing you who gaze,
With passionate desire, to leap and plunge,
And find a sea-king with a voice of waves,
And treacherous soft eyes, and slippery locks
You cannot kiss but you shall bring away
Their salt upon your lips. The duomo-bell
Strikes ten, as if it struck ten fathoms down,
So deep; and fifty churches answer it
The same, with fifty various instances.
Some gaslights tremble along squares and streets
The Pitti's palace-front is drawn in fire:

[...] Read more

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Truth and the Devil

The devil unstoppably took pride in salaciously writing; the book of
obnoxious caste-creed and venomously penalizing hatred,

The devil unstoppably took pride in acrimoniously writing; the book of
indiscriminate bloodshed and disastrously traumatizing ruthlessness,

The devil unstoppably took pride in vengefully writing; the book of
tyrannical devastation and lecherously bellicose orphaning,

The devil unstoppably took pride in fretfully writing; the book of
vindictive war and satanically criminal holocausts,

The devil unstoppably took pride in maliciously writing; the book of
coldblooded barbarism and manipulatively bizarre malice,

The devil unstoppably took pride in forlornly writing; the book of
worthless
ghosts and mortuaries brutally anointed with fresh blood,

T The devil unstoppably took pride in indigently writing; the book of
nonchalant spuriousness and fecklessly insipid meaninglessness,

The devil unstoppably took pride in torturously writing; the book of
ominous
animosity and hedonistically pugnacious illwill,

The devil unstoppably took pride in dictatorially writing; the book of
licentious bawdiness and insanely threadbare nothingness,

The devil unstoppably took pride in heinously writing; the book of
lascivious poverty and baselessly crippling uncertainty,

The devil unstoppably took pride in savagely writing; the book of
despicable
defeat and lethally ballistic atrociousness,

The devil unstoppably took pride in raunchily writing; the book of
dolorous
delinquency and insidiously slandering betrayal,

The devil unstoppably took pride in preposterously writing; the book of
scurrilous lunatism and barbarously incarcerating fiendishness,

The devil unstoppably took pride in frigidly writing; the book of
jejune
mockery and impudently castigating brazenness,

The devil unstoppably took pride in heartlessly writing; the book of
ghastly
bloodshed and indefatigably bombarding politics,

[...] Read more

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(Strange Poem) Angry Aliens

Angry aliens their coming to get you.
Invading the body by unknowing means.
Taking control of your mind.

Their is nothing you can do.
Your fear is pointless.
Your defenses are useless.
When they're done, their will no one left save.

Angry aliens their coming to get you.
Invading the body by unknowing means.
Taking control of your mind.

With instruments both sharp and dull.
An incision right across you skull.
An plantation technology unknown.
You will be a clone.
Do what they say.
How they say.
Their is just no other way.

Angry aliens their coming to get you.
Invading the body by unknowing means.
Taking control of your mind.

They will not explain their reasoning.
For your limited minds could never comprehend such matters.
It would drive you completely insane.
They do not understand why you struggle so much.
They see you as cows they need to herd in their pens.
For food, for experimentation, for divination.
Does the reason even matter.
A purpose that will never be exposed.

Angry aliens their coming to get you.
Invading the body by unknowing means.
Taking control of your mind.

Angry aliens their coming to get you.
Invading the body by unknowing means.
Taking control of your mind.

If you had the power would you not do the same.
Do we not do this to other creatures we consider of lesser intelligence.
And if given the power do you think they would take upon a swift vengeance.

Angry aliens their coming to get you.
Invading the body by unknowing means.
Taking control of your mind.

[...] Read more

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I. The Ring and the Book

Do you see this Ring?
'T is Rome-work, made to match
(By Castellani's imitative craft)
Etrurian circlets found, some happy morn,
After a dropping April; found alive
Spark-like 'mid unearthed slope-side figtree-roots
That roof old tombs at Chiusi: soft, you see,
Yet crisp as jewel-cutting. There's one trick,
(Craftsmen instruct me) one approved device
And but one, fits such slivers of pure gold
As this was,—such mere oozings from the mine,
Virgin as oval tawny pendent tear
At beehive-edge when ripened combs o'erflow,—
To bear the file's tooth and the hammer's tap:
Since hammer needs must widen out the round,
And file emboss it fine with lily-flowers,
Ere the stuff grow a ring-thing right to wear.
That trick is, the artificer melts up wax
With honey, so to speak; he mingles gold
With gold's alloy, and, duly tempering both,
Effects a manageable mass, then works:
But his work ended, once the thing a ring,
Oh, there's repristination! Just a spirt
O' the proper fiery acid o'er its face,
And forth the alloy unfastened flies in fume;
While, self-sufficient now, the shape remains,
The rondure brave, the lilied loveliness,
Gold as it was, is, shall be evermore:
Prime nature with an added artistry—
No carat lost, and you have gained a ring.
What of it? 'T is a figure, a symbol, say;
A thing's sign: now for the thing signified.

Do you see this square old yellow Book, I toss
I' the air, and catch again, and twirl about
By the crumpled vellum covers,—pure crude fact
Secreted from man's life when hearts beat hard,
And brains, high-blooded, ticked two centuries since?
Examine it yourselves! I found this book,
Gave a lira for it, eightpence English just,
(Mark the predestination!) when a Hand,
Always above my shoulder, pushed me once,
One day still fierce 'mid many a day struck calm,
Across a Square in Florence, crammed with booths,
Buzzing and blaze, noontide and market-time,
Toward Baccio's marble,—ay, the basement-ledge
O' the pedestal where sits and menaces
John of the Black Bands with the upright spear,
'Twixt palace and church,—Riccardi where they lived,
His race, and San Lorenzo where they lie.

[...] Read more

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Elizabeth Barrett Browning

Fifth Book

AURORA LEIGH, be humble. Shall I hope
To speak my poems in mysterious tune
With man and nature,–with the lava-lymph
That trickles from successive galaxies
Still drop by drop adown the finger of God,
In still new worlds?–with summer-days in this,
That scarce dare breathe, they are so beautiful?–
With spring's delicious trouble in the ground
Tormented by the quickened blood of roots.
And softly pricked by golden crocus-sheaves
In token of the harvest-time of flowers?–
With winters and with autumns,–and beyond,
With the human heart's large seasons,–when it hopes
And fears, joys, grieves, and loves?–with all that strain
Of sexual passion, which devours the flesh
In a sacrament of souls? with mother's breasts,
Which, round the new made creatures hanging there,
Throb luminous and harmonious like pure spheres?–
With multitudinous life, and finally
With the great out-goings of ecstatic souls,
Who, in a rush of too long prisoned flame,
Their radiant faces upward, burn away
This dark of the body, issuing on a world
Beyond our mortal?–can I speak my verse
So plainly in tune to these things and the rest,
That men shall feel it catch them on the quick,
As having the same warrant over them
To hold and move them, if they will or no,
Alike imperious as the primal rhythm
Of that theurgic nature? I must fail,
Who fail at the beginning to hold and move
One man,–and he my cousin, and he my friend,
And he born tender, made intelligent,
Inclined to ponder the precipitous sides
Of difficult questions; yet, obtuse to me,–
Of me, incurious! likes me very well,
And wishes me a paradise of good,
Good looks, good means, and good digestion!–ay,
But otherwise evades me, puts me off
With kindness, with a tolerant gentleness,–
Too light a book for a grave man's reading! Go,
Aurora Leigh: be humble.
There it is;
We women are too apt to look to one,
Which proves a certain impotence in art.
We strain our natures at doing something great,
Far less because it's something great to do,
Than, haply, that we, so, commend ourselves
As being not small, and more appreciable
To some one friend. We must have mediators

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Dennis Shand

THE shadows fall along the wall,
It's night at Haye-la-Serre;
The maidens weave since day grew eve,
The lady's in her chair.
O passing slow the long hours go
With time to think and sigh,
When weary maidens weave beneath
A listless lady's eye.
It's two days that Earl Simon's gone
And it's the second night;
At Haye-la-Serre the lady's fair,
In June the moon is light.
O it's “Maids, ye'll wake till I come back,”
And the hound's i' the lady's chair:
No shuttles fly, the work stands by,
It's play at Haye-la-Serre.
The night is worn, the lamp's forlorn,
The shadows waste and fail;
There's morning air at Haye-la-Serre,
The watching maids look pale.
O all unmarked the birds at dawn
Where drowsy maidens be;
But heard too soon the lark's first tune
Beneath the trysting tree.
“Hold me thy hand, sweet Dennis Shand,”
Says the Lady Joan de Haye,
“That thou to-morrow do forget
To-day and yesterday.
“For many a weary month to come
My lord keeps house with me,
And sighing summer must lie cold
In winter's company.
“And many an hour I'll pass thee by
And see thee and be seen;
Yet not a glance must tell by chance
How sweet these hours have been.
“We've all to fear; there's Maud the spy,
There's Ann whose face I scor'd,
There's Blanch tells Huot everything,
And Huot loves my lord.
“But O and it's my Dennis 'll know,
When my eyes look weary dim,
Who finds the gold for his girdle-fee
And who keeps love for him.”
The morrow's come and the morrow-night,
It's feast at Haye-la-Serre,
And Dennis Shand the cup must hand
Beside Earl Simon's chair.
And still when the high pouring's done
And cup and flagon clink,

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Jealousy

'The Roman Catholic Church has never forgiven us for converting Sir Arthur Conan Doyle from his Agnosticism; and when Men like Mr. Dennis Bradley can no longer be Content with the old Faith, a Spirit of Jealousy is naturally roused.'
-A Spiritualist Paper

She sat upon her Seven Hills
She rent the scarlet robes about her,
Nor yet in her two thousand years
Had ever grieved that men should doubt her;
But what new horror shakes the mind
Making her moan and mutter madly;
Lo! Rome's high heart is broken at last
Her foes have borrowed Dennis Bradley.

If she must lean on lesser props
Of earthly fame or ancient art,
Make shift with Raphael and Racine
Put up with Dante and Descartes,
Not wholly can she mask her grief
But touch the wound and murmur sadly,
'These lesser things are theirs to love
Who lose the love of Mr. Bradley.'

She saw great Origen depart
And Photius rend the world asunder,
Her cry to all the East rolled back
In Islam its ironic thunder,
She lost Jerusalem and the North
Accepting these arrangements gladly
Until it came to be a case
Of Conan Doyle v. Dennis Bradley.

O fond and foolish hopes that still
In broken hearts unbroken burn,
What if, grown weary of new ways,
The precious wanderer should return
The Trumpet whose uncertain sound
Has just been cracking rather badly
May yet within her courts remain
His Trumpet-blown by Dennis Bradley.

His and her Trumpet blown before
The battle where the good cause wins
Louder than all the Irish harps
Or the Italian violins;
When armed and mounted like St. Joan
She meets the mad world riding madly
Under the Oriflamme of old
Crying, 'Mont-joie St. Dennis Bradley!'

But in this hour she sorrows still,
Though all anew the generations

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The Ouija Board

In Holmewood a quiet mining village in North Derbyshire
where the terraced houses were still owned by the mine.
There lived a young ex-miner with his wife and children,
and Dennis the father hadn’t worked for sometime.

Concrete floors were laid downstairs because of subsidence,
they had no curtains, carpets, television, or hi-fi.
All their money went on rent, food, and paying bills,
Vera was unhappy, but Dennis couldn’t understand why.

She wanted to move away from the village to Derby,
where opportunities knocked on every ones door.
But Dennis was accustomed to the hardships of mining
and moving away didn’t have the same draw.

He always persuaded Vera that things would get better
and a kiss and cuddle covered his incompetence.
All his ex-miner cronies were in the same boat,
and working for a living to him made no sense.

He’d become lazy and didn’t want the hassle of a new life
unlike many ex-miners who had moved to pastures new.
Many of the young families who rented their houses
were tied to the mine and didn’t know what else to do.

At the end of the main street was the village’s nearest pit,
and on any shift any miner could die.
Throughout the years many men had lost their lives,
and their bodies in the cemetery lie.

The miners’ widows very often came to see Vera
to ask if she would make contact with their dead.
She felt for the community and turned no one away,
and their gratitude helped to pay for the bread.

One night she would organise six people to be together,
in the unlit empty room at the top of the stairs.
Carrying a lit candle, an empty glass and Ouija board,
she would arrange the table and six fold down chairs.

The home made Ouija board lay flat on the table
and in the middle was the upturned glass.
As everyone placed their index finger on the top of it,
Vera whispered for silence for what was about to pass.

They waited whist the candle flame danced and flickered,
again she whispered, “Is anyone there? ”
As the glass moved to letters on the board’s pencilled alphabet,
a confirmation brought a chill to the air.

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Slime Creatures From Outer Space

Things just havent been the same
Since the flying saucer came
Now the aliens are on the loose
Well, we tried to hold em back
Tried to ward off their attack
But our atom bombs were just no use
They were ugly, they were mean
Biggest heads I ever seen
They made everybody scream and shout
First they leveled tokyo
Then new york was next to go
Boy I really wish theyd cut it out
They wasted everybody on my block
There goes the neighborhood
Theyll zap you with their death ray eyes
And blow you up real good
Run for your lives
(slime creatures from outer space)
(slime creatures from outer space)
Theyre not very nice to the human race
(slime creatures from outer space)
Theres more comin every day
And they just wont go away
Now theyre reproducing in the sewers
They got slimy lizard skin
And an evil lookin grin
And they sure could use some manicures
They got hands all covered with fungus
They got eyes like some kinda bug
I sure hope they dont come in here
I just shampooed the rug
Run for your lives
(slime creatures from outer space)
(slime creatures from outer space)
Theyre really makin a mess of this place.
(slime creatures)
(slime creatures)
(slime creatures from outer space)
(slime creatures from outer space)
(slime creatures from outer space)
(slime creatures from outer space)
(slime creatures from outer space)
(slime creatures from outer space)
Theyll rip your head off just for fun
Theyll paralyze your mind
Theyre wearin out their welcome
I dont think I like their kind
Theyll suck your brain out through a straw
You just cant trust those guys
So hide the children, lock the doors

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Praying To The Aliens

Slowly the thought
There is no one to replace
Came into view
And he began to cry
Now only boys
That love only boys
The perfect picture
Of a boy/girl age
Im praying to the aliens
Im praying to the aliens
Grey overcoat
And he could be anyone
A random poll check
Do you ever think of women?
They broke him down
Into a torn old queen
Living somewhere
Between dead and dying
Im praying to the aliens
Im praying to the aliens
There are no more
Do you begin to see?
The corner of my eye
Could give me away
Isnt it strange
How times change?
I cant imagine
Living any other way
Im praying to the aliens
Im praying to the aliens

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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

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In A Space

In a space allocated to me by the human race
Inhabiting this area until I die this space is occupied
Im in a space leased by kind permission of the human race
Close up I am big but far away Im small and hardly here at all
cause in a space out in space
We disappear without a trace
Now Im out in inner space
And lookin at the people. standing face to face
And filling up the space
Men and women boys and girls
There are so many people in the world
Thinkin about the world
And all the people in it
And Im staring at the stars
And into the infinite
In a world within a world
On a planet thats
Driftin in a space
Seconds into minutes and minutes
Into hours and hours into days
And days into months and months into years
And years into decade tens into thousands
Thousands into millions, millions into billions
Billions into zillions and forever and forever
In a space allocated by the human race
Somewhere in outer space its far away and I like it that way
Now Im out in inner space
And lookin at the people, standing face to face
And filling up the space
Men and women boys and girls
There are so many people in the world
Thinkin about the world
And all the people in it
And Im staring at the stars
And into the infinite
In a world within a world
On a planet thats
Driftin in a space
In a space, in a space, in a space
Now Im out in inner space
And lookin at the people standing face to face
And filling up the space
On a planet thats
Driftin in a space

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Elizabeth Barrett Browning

Seventh Book

'THE woman's motive? shall we daub ourselves
With finding roots for nettles? 'tis soft clay
And easily explored. She had the means,
The moneys, by the lady's liberal grace,
In trust for that Australian scheme and me,
Which so, that she might clutch with both her hands,
And chink to her naughty uses undisturbed,
She served me (after all it was not strange,;
'Twas only what my mother would have done)
A motherly, unmerciful, good turn.

'Well, after. There are nettles everywhere,
But smooth green grasses are more common still;
The blue of heaven is larger than the cloud;
A miller's wife at Clichy took me in
And spent her pity on me,–made me calm
And merely very reasonably sad.
She found me a servant's place in Paris where
I tried to take the cast-off life again,
And stood as quiet as a beaten ass
Who, having fallen through overloads, stands up
To let them charge him with another pack.

'A few months, so. My mistress, young and light,
Was easy with me, less for kindness than
Because she led, herself, an easy time
Betwixt her lover and her looking-glass,
Scarce knowing which way she was praised the most.
She felt so pretty and so pleased all day
She could not take the trouble to be cross,
But sometimes, as I stooped to tie her shoe,
Would tap me softly with her slender foot
Still restless with the last night's dancing in't,
And say 'Fie, pale-face! are you English girls
'All grave and silent? mass-book still, and Lent?
'And first-communion colours on your cheeks,
'Worn past the time for't? little fool, be gay!'
At which she vanished, like a fairy, through
A gap of silver laughter.
'Came an hour
When all went otherwise. She did not speak,
But clenched her brows, and clipped me with her eyes
As if a viper with a pair of tongs,
Too far for any touch, yet near enough
To view the writhing creature,–then at last,
'Stand still there, in the holy Virgin's name,
'Thou Marian; thou'rt no reputable girl,
'Although sufficient dull for twenty saints!
'I think thou mock'st me and my house,' she said;
'Confess thou'lt be a mother in a month,

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poem by from Aurora Leigh (1856)Report problemRelated quotes
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The Rosciad

Unknowing and unknown, the hardy Muse
Boldly defies all mean and partial views;
With honest freedom plays the critic's part,
And praises, as she censures, from the heart.

Roscius deceased, each high aspiring player
Push'd all his interest for the vacant chair.
The buskin'd heroes of the mimic stage
No longer whine in love, and rant in rage;
The monarch quits his throne, and condescends
Humbly to court the favour of his friends;
For pity's sake tells undeserved mishaps,
And, their applause to gain, recounts his claps.
Thus the victorious chiefs of ancient Rome,
To win the mob, a suppliant's form assume;
In pompous strain fight o'er the extinguish'd war,
And show where honour bled in every scar.
But though bare merit might in Rome appear
The strongest plea for favour, 'tis not here;
We form our judgment in another way;
And they will best succeed, who best can pay:
Those who would gain the votes of British tribes,
Must add to force of merit, force of bribes.
What can an actor give? In every age
Cash hath been rudely banish'd from the stage;
Monarchs themselves, to grief of every player,
Appear as often as their image there:
They can't, like candidate for other seat,
Pour seas of wine, and mountains raise of meat.
Wine! they could bribe you with the world as soon,
And of 'Roast Beef,' they only know the tune:
But what they have they give; could Clive do more,
Though for each million he had brought home four?
Shuter keeps open house at Southwark fair,
And hopes the friends of humour will be there;
In Smithfield, Yates prepares the rival treat
For those who laughter love, instead of meat;
Foote, at Old House,--for even Foote will be,
In self-conceit, an actor,--bribes with tea;
Which Wilkinson at second-hand receives,
And at the New, pours water on the leaves.
The town divided, each runs several ways,
As passion, humour, interest, party sways.
Things of no moment, colour of the hair,
Shape of a leg, complexion brown or fair,
A dress well chosen, or a patch misplaced,
Conciliate favour, or create distaste.
From galleries loud peals of laughter roll,
And thunder Shuter's praises; he's so droll.
Embox'd, the ladies must have something smart,

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Primal Death

Space
Time
Space
Travel
Raining
Ai ming
Space
Time
Space
Expanding
Un iting
Increasing
Space
Time
Space
Sweeping
Restraining
Stretching
Space
Time
Space
Wrestling
Throwing
Throwi ng up
Space
Time
Space
Falling
Sinkin g
Overturning
Space
Time
Space
Whi rling
Space
Time
Space
Disturbing
Space
Time
Space
Whirring
Space
Ti me Space
Erring at
Nothing

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Einstein and Society

Much of what Einstein had to say
remains unexplained
100 years later,
in terms of impact his ideas have on society.

First, we need to comprehend
he sought
to explain everything.

We know the familiar E=mc2;
what does it really mean?

Astounding at the time
but now common place;
the idea states that energy and matter interrelate;
and matter can be changed to energy and vice versa.

What's not understood well
by many is
that matter
in being transformed to energy
has a exponential multiplier.

For example a ball dropped from two feet
lands with 10 times the force of a ball
dropped from one foot.
Why?
Dense Uranium 235 has many many electrons
and matter released into energy has a mulitiplier effect
with interactive transmutation
and in the end
gives us the Atomic Bomb
which of course
draws us one step nearer the end.

But note,
the other little understood fact here-;

An atomic explosion is not matter expanding
but space itself multiplying!
Not stretching-growing;
New Space!

But how is this?
Space, hence, time is malleable.

Einstein Two;

If space itself expands then what about light?
This is where Einstein started.

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Keep Them Barred

Don't accept fresh trouble not yours,
To endure...
Keep it barred.
From your life,
Don't have it start.

Don't accept fresh trouble not yours,
To endure...
Keep it barred.
From your life,
Don't have it start.

People creeping out of cracks,
With crap to attack.
Keep them barred,
From your life...
Don't have them start.

Establish the fact you are better than that!
And don't be scarred...
To arrest a peace that will depart.
Oh-oh-no!

Don't accept fresh trouble not yours,
To endure...
Keep it barred.
From your life,
Don't have it start.

Decide you'll have none of it,
And quick!
Keep it barred.
You can resist it.
Keep it barred.
Be realistic.
Keep it barred.

Let go those woes,
You may hold.
Let go those woes,
You may hold.

Decide you'll have none of it,
And quick!
Keep it barred.
You can resist it.
Keep it barred.
Be realistic.
Keep it barred.

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