There is nothing which has yet been contrived by man, by which so much happiness is produced as by a good tavern.
There is no private house in which people can enjoy themselves so well as at a capital tavern... No, Sir; there is nothing which has yet been contrived by man by which so much happiness is produced as by a good tavern or inn.
There Is Nothing Like A Cleared Unobstructed Vision
The satisfaction that comes...
When one has accepted and identified,
A life lived with experiences...
And highlighted with emotional sacrifice and risks,
Confronted to overcome...
When they arrive with a back to back crisis,
Is this realization...
There is nothing one has to tolerate,
If it disturbs or even slightly irritates.
Expecially if one has learned to appreciate...
Why those ups and downs came to inflict,
To eventually settle...
To identify the keeping of one's peace complete.
With a knowing when to leave nonsense behind,
For what it is!
There is nothing like a cleared unobstructed vision.
Sonnet 59: If there be nothing new, but that which is
If there be nothing new, but that which is
Hath been before, how are our brains beguiled,
Which, labouring for invention bear amis
The second burthen of a former child!
O, that record could with a backward look,
Even of five hundred courses of the sun,
Show me your image in some antique book,
Since mind at first in character was done.
That I might see what the old world could say
To this composèd wonder of your frame;
Whether we are mended, or whe'er better they,
Or whether revolution be the same.
O, sure I am the wits of former days
To subjects worse have given admiring praise.
- quotes about inventors
- quotes about revolution
- quotes about illness
- quotes about books
- quotes about childhood
- quotes about time
- quotes about Sun
- quotes about elders
- quotes about intellect
That Which Has Already Been Done
By the time it dawns on you,
That something 'is' happening...
It would have taken place and happened.
Like that which has already been done!
And you have not a clue.
Although your denial will always be there,
To depend upon.
At least 'something' is within your reach.
Even when news is reported on a daily basis,
People are heard saying, 'I do not believe it! '
So you do have some company.
You are not alone.
You are among thousands of nonbelievers...
Prepared to validate your lack of comprehension.
To joyfully welcome the existence of it.
I just happen not to be a fan,
Of that kind of selective thought process.
There's Nothing Cozy About Real Beauty
There’s nothing cozy about real beauty.
That’s why it scares you to death
when you’re around it. You sense
that it disdains to kill you
simply because it knows it can
but that only makes you beg for the knife
even more, even deeper, until
you’ve suffered more death
than you ever knew there was to suffer.
It’s the same with the truth. The truth
isn’t the act of a well-meaning
a hundred dollar book
of recycled paper
to help save the Caribou,
an a chequered impressionist table-cloth
with compositionally balanced butter-knives
that have never tasted blood in their lives.
If you can’t hear the shriek
of the red-tailed hawk as it plunges
toward a mating pair of killdeer
executing an aerial ballet in May
that would make you cry it’s so beautiful,
you can’t hear the hummingbirds
at the holly hocks either
even if you know sign language.
And no more than the truth, poetry
isn’t a mirror you hold up to nature
with preconceived notions of what
you want to see reflected there.
In hunting season around here
the truth can bleed Bambi upside down
from the bough of a willow
that let’s its golden tresses down
all the way to the ground
until its tips are dyed in blood.
The truth can tear the heart of a wolf out
and eat it raw in front
of a classroom of schoolchildren
while it’s still beating.
Go ask any child army.
Go ask any street kid in Ottawa
or any bushwhacked adolescent in Lanark.
You asked me to read your poems
without holding anything back from you
and I have and I won’t.
You keep a tidy house
on the right side of the tracks
of a zodiac with astro-turf lawns.
And I see all your candles
have been dipped in scented wax
and write right-handed
with glowing nibs on the reverent air
and there’s a stick of sandalwood incense
protruding from a buddha’s belly-button
that makes me wonder
whether he’s committing hiri kiri
or lowering his lance at a joust
to let a lady tie a ribbon to it
as you have most of these poems
to designate them your champions.
You’ve bomb-proofed your church so well
with so many lesser lights
in cages and black outs there’s no chance
you’ll ever be struck by a bolt of inspiration.
The lightning doesn’t send messages
like sweetgrass in the beaks of doves.
You sip from the muses like bottled water
from the tears of crystal skulls.
But you haven’t yet learned how
to swallow their watersheds on the moon
or drink blood from the skull of your own
in a single gulp for fear
they’ve been contaminated by fracking.
Flying fish in a sea of shadows
that’s always at full tide
but you never reveal
the constellations of dead starfish
that reek to high heaven
like the stink of enlightenment on the bottom
when the tide bleeds out
like a white-tailed doe.
Happy lifeboats moored safely in port
as if there were nothing to risk or rescue
but a new paint job
as a storm front moves in
like a curtain call of judgmental grey.
All your feral cats have been fixed
and the darkness has no claws or fangs,
and that wilderness that used to howl
in an agony of sex and longing
under your windowsill of potted herbs
all unnerving night long
now purrs impotently in your lap.
You strew your path with rose-petals
but when have you ever walked barefoot
on toxic thorns or the plinths and eyelashes
of the splintered chandeliers of the stars?
You cut the polar ice-caps off
the extremes of a hard-boiled planet
and only eat the temperate zones
you can scoop out with a silver spoon
like the front left parietal lobe
of Humpty Dumpty’s sunny brain.
Blackholes do more to enhance
the radiance of stars and fireflies,
ignite the fire of dragons
on the other side of a wormhole hourglass
into the next coincidence
of a harmoniously contradictory world
than all those sunbeams
you try to keep on
like night lights in a morgue
because you’re afraid to sleep with the dead
and they don’t want to wake up without you.
And I’m not saying
you need to go out and mess up,
trample on your own garden,
turn Taurus loose
in the china shop of the Pleiades.
No one can go out and think their way
into an experience they haven’t had yet.
They merely experience their own thought.
Just another poetry book
having sex with itself
in the hopes of winning an award
to make it feel fulfilled enough
it can take what’s real for granted.
But even Rimbaud who
dissociated his sensibilities rationally
and then killed a man with a stone
on a construction site in Cyprus
discovered how dangerous it is
to broach the spontaneous deliberately.
As for me, I’ve learned
to delight in the despair
of my own crazy wisdom.
As for you, you might start
by turning the light and around
and looking into the darkness within you
not as a smudge on the reputation of your lilies
but as a chunk of coal
that didn’t let your diamonds down.
A suggestion I suggest you ignore
if you’ve understood anything I’ve said
about the nature of poetry
that makes any petty sense at all to you.
And the next time you
you run into your own clarity
like Galileo trying to show you
through his telescope
there are sunspots in your field of view
like bruises on a banana
and the moon is pock-marked
by one too many facelifts,
don’t try to paint the lens
as if you were airbrushing
the imperfections out of your own eyes
just realize how important it is
to open them from the inside out.
And as for those little black ants,
that keep inciting a riot of words
you’ve got no crowd control over
you keep setting honey-traps for,
to keep them from running all over
the planetary orb
of your moonlit peony in bud
like a chaos of minutes
looking for a fixed place
on a spherical waterclock
as if they were all
running out on time simultaneously.
Trust me, or don’t, they’ll let you know
when the sun shines at midnight
and your hour’s come round to bloom.
Meteors cry like diamonds
for the species they make a big impact upon.
And volcanoes eventually
weep their way into islands
that will be seeded by birds and castaways.
The eye of the rose
looks into the secret heart of the worm
and sees the wings of tearful loveletters
being born like butterflies in the rain.
And then the sun appears
and dries them out
like laundry on the line.
Or the negative of an eclipse
hung up in a dark room
like a flypaper map of the stars
in an alternative universe
on the other side of your eyes
that hasn’t come up with a name,
a fixed place, or a myth of origins for you yet
until you’ve passed
like the tiny planet of a firefly
through the gravitational eyes
of a constellation of black holes
without going out
like a flashlight you keep shining
nervously into the dark doorway
of a dragon’s mouth when you write
to see what was making the noise
like the universal cosmic hiss
of a flamethrower in a snakepit
of oracular wavelengths
that keeps you from going
downstairs to find out.
As a Zen master once said.
The stone is lustrous
but there’s nothing inside.
The ore is different
but from it comes gold.
And as any poet knows
who’s ever been inspired
you polish gold in fire.
You don’t write white noise
to block the darkness out
as if you were afraid
of things that go bump in the night.
Don’t fall like a snowflake on a furnace
then try to sip your tears like spit
from its prophetic mouth when you melt.
Be a star, be a Chinese lantern,
be a fire-kite of burning insight.
Light upon light means
the darkness shines as well
on the inside as it does without
whether you see it or not.
The moonrise of an emotion
follows the sunset of a thought.
Two tides of the same ocean,
the highs and the lows
the crest and the trough
of the same wavelength we’re all on.
And the mountain you’re trying to climb
is only as high and white
as the valley is deep and dark.
Not two is the furthest thing
you can say in a universe that isn’t a lie.
There’s a lot of shadowless noon
in your impeccable poetry
but where’s the starless midnight
on the other side of of your eyes?
Don’t orphan your first born
to legitimize your poems
like a forged birth certificate
you hope everyone will recognize
as your rightful place
in a table of contents
with the good taste of a menu.
A suggestion I suggest you ignore
if you’ve understood,
anything I’ve said
about the nature of poetry
that makes any petty sense at all to you.
And I don’t say this to be kind or cruel.
You know how
to harvest the full moon
like a sparrow
the gleanings of the light,
twelve grain whole wheat bread,
but you don’t know how to sow stars
on the dark side of an eclipse
that will sprout and bloom,
a phoenix feathered in wild fire
that will catch on and spread
like life itself
like the syntaretic spark
of the timeless with the fruitless dead.
Out of the dark abundance
of watersheds and roots,
the phoenix energy of your cells,
the bright vacancy of the full moon,
a blossom on a dead branch,
the new moon of a crow in autumn
on a green bough of night birds
that are never at a loss for words
when the truth and the beauty
of the light coming out of the darkness
leaves them as speechless
as a starmap of fireflies
where the constellations have no names,
going up in flames.
Simple Observation #239 - There probably has never been.......
There probably has never been anything made that someone hasn’t tried to make better
so it is with God; nature, evolution and man; all the Scriptures are proof of the letter.
The Sun Has Long Been Set
The sun has long been set,
The stars are out by twos and threes,
The little birds are piping yet
Among the bushes and the trees;
There's a cuckoo, and one or two thrushes,
And a far-off wind that rushes,
And a sound of water that gushes,
And the cuckoo's sovereign cry
Fills all the hollow of the sky.
Who would go `parading'
In London, `and masquerading',
On such a night of June
With that beautiful soft half-moon,
And all these innocent blisses?
On such a night as this is!
There Is Nothing More Satisfying
There is nothing more satisfying,
Than to be depicted as a fool...
By those who have accepted,
Their unconditional training...
Promoting the act of mindlessness.
To leave one eventually feeling,
How pointless it is to express regret.
And observing this free promotion,
Without it being solicited...
Has to be a relief to those aware,
How cost effective this has been...
In the savings done to market without effort,
Such visable and achieved effects...
Affecting successfully the lives of those,
Ripping themselves apart.
In the expediating done of their own demise.
There are those who sit,
Enjoying every moment of this.
There Is Nothing Like a Dose Of Reality
What has been said,
Has been said.
What has been done,
Has been done.
People can flaunt their religious attiutudes.
And call themselves what they want.
Be it Christian, Moslem, Protestan or Jew.
If feelings are hurt,
A forgiveness will not do it.
Manipulations take place.
And people are accustomed,
To give false smiles to hide their two faces.
When feelings are hurt...
It is over!
When misdeeds are done...
Bitterness is not easily erased.
These are not just words,
Written to impress on a page.
Observe this as it is.
And not from a rose colored perspective.
There is nothing like a dose of reality,
To capture in one's mind.
To then leave delusions, fantasies and pretentions behind.
When reality can be approached,
And honesty accompanies...
Necessities to plan, create and/or start wars,
Hopefully before ignorance destroys this planet.
Mother Nature aint into manipulation.
There Is Nothing Like An Awakening
People only see what they choose to see.
And at their convenience.
Even though what is seen has been there,
And observed by others for many years...
Who by now have become quite annoyed,
By those who have chosen to see with open eyes.
And all of a sudden have become advocates,
When at a time they did not want to know,
What was going on and could care less about it.
Since 'those' types of people created their own problems.
That's what they would say.
It has been made easier for everyone to 'see',
With minds being cleared of clouds that confuse.
And who has being doing what to whom,
Is not someone's 'vision' looking into a cystal ball.
And the value placed on denial and deceit,
Has increasingly faded the quality of life...
As well as those 'standards' upheld by those isolated,
In a narrow thought process.
There is nothing like an awakening to a truth that exists.
There is nothing like this when it happens.
How Long Has This Been Planned?
The guests are due to arrive,
By the end of the week.
Do you think we can,
Get the new furniture, remodel the house...
And have the landscaping done,
Before the caterers do the luncheon...
This Saturday afternoon.
How long have you known about this?
And 'why' is this the first I've heard of it.'
Do NOT tell me you forgot to call the caters?
Do NOT tell me that!
'How long has this been planned?
I didn't call anybody.'
I've been planning this for five years.
And I don't want to hear one word about procrastination.
I told you about this six months ago.
And 'still' I see nothing that you've done accomplished.
Why didn't you remind me?
As I understand it...
These are your friends.
And high school mates.'
I know you do not expect me to keep everything on my mind.
Now you want to accuse me of being neglectful and thoughtless.
What can I say?
But you've invited 'your' guests to spend their vacation with us.
For some reason I did not put that on 'my' priority list.?
Hurry up. Hurry up,
Make your point.
You are wasting valuable time.
'If you know it is going to snow.
And you've been given ample time to prepare for it.
Why is there a need to rush to get shovels,
AFTER the blizzard? '
And I guess that philosophy,
Is going to get the caterers here on time?
Don't try to start nothing.
I aint got time for your foreplay right now.
Fear of the Inexplicable
But fear of the inexplicable has not alone impoverished
the existence of the individual; the relationship between
one human being and another has also been cramped by it,
as though it had been lifted out of the riverbed of
endless possibilities and set down in a fallow spot on the
bank, to which nothing happens. For it is not inertia alone
that is responsible for human relationships repeating
themselves from case to case, indescribably monotonous and
unrenewed: it is shyness before any sort of new,unforeseeable
experience with which one does not think oneself able to cope.
But only someone who is ready for everything, who excludes
nothing, not even the most enigmatical, will live the relation
to another as something alive and will himself draw exhaustively
from his own existence. For if we think of this existence of
the individual as a larger or smaller room, it appears evident
that most people learn to know only a corner of their room, a
place by the window, a strip of floor on which they walk up and
down. Thus they have a certain security. And yet that dangerous
insecurity is so much more human which drives the prisoners in
Poe's stories to feel out the shapes of their horrible dungeons
and not be strangers to the unspeakable terror of their abode.
We, however, are not prisoners. No traps or snares are set about
us, and there is nothing which should intimidate or worry us.
We are set down in life as in the element to which we best
correspond, and over and above this we have through thousands of
years of accommodation become so like this life, that when we
hold still we are, through a happy mimicry,scarcely to be
distinguished from all that surrounds us. We have no reason to
mistrust our world, for it is not against us. Has it terrors,
they are our terrors; has it abysses, those abuses belong to us;
are dangers at hand, we must try to love them. And if only we
arrange our life according to that principle which counsels us
that we must always hold to the difficult, then that which now
still seems to us the most alien will become what we most trust
and find most faithful. How should we be able to forget those
ancient myths about dragons that at the last moment turn into
princesses; perhaps all the dragons of our lives are princesses
who are only waiting to see us once beautiful and brave. Perhaps
everything terrible is in its deepest being something helpless
that wants help from us.
When Grief Grows Savage And There's Nothing To Hunt
When grief grows savage and there's nothing to hunt
and all your mandalas are turning back into cave paintings
running down a limestone wall like spears
in the tears of weeping shamans, and you want
to tear your heart out and eat it to nourish your emptiness
but you're not sure if it's still the noble enemy it used to be,
or if the power of its sympathetic magic has past
the expiry date, and you think you might be
the last of the big mammals to go extinct in the ice-age,
time to sit down on the ground and have a good laugh
at how the things we take most seriously in life
make sacred clowns of us all in the last analysis
just before enlightenment. Put your lifemask on again,
coax a star or a firefly out of the tinder of that nebula
you're blowing on until you've got a good blaze going
then throw all your grave goods on it as if
you were sending them on ahead of you
while you danced the pain away like the sky burial
of the ghost of another age that's been haunting you
like a glacier that's slowly beginning to wash itself clean of itself
as the numbness in your heart thaws like a baby mammoth
that fell into a crevasse of ice, and your fingertips
are melting like elk horn candelabra at a native exorcism.
And, yes, it stings for a while just as things are starting
to warm up, but that too will pass like a wet snowfall in April,
when your blood will begin to flow again
as if it were teaching the wild columbine and gypsy poppies
to waltz to the picture-music of the wind without banshees
howling and scratching at your eyes like dead branches
as if they were raking their fingernails against the glass
of a cold, crystal skull disappearing like an ice-cube in a night cap.
Sit down on the ground and have a good laugh
on the tab of everything that's ever wounded you
and you just watch how easy it is to wipe
that gruesome grin off the face of the moon
like the sabre-toothed Smilodon that mauled you
and replace it with the smile of a Chesire cat
that just ate the canary in a coal mine of fossilized constellations
because grief can intensify the darkness into diamonds
that can see through the translucency of the tears in your eyes
new stars breaking out all over like waterlilies in the night skies
waiting for you to name them and give them myths of origin
derived like starmaps from the legends of your own shining.
Eventually the jesters of crazy wisdom will come to us all
and wipe the tears from our eyes and paint stars in their stead
we can point out to the cloaked ones
under the covers of their death beds
as if the deeper and darker the night the better to see
trillions of fireflies flung off the wheeling
of the celestial spheres like compassionate insights
into what we suffer for, what we lose whenever
we try to possess forever by trying to pour
the universe out of the universe like a waterclock in Aquarius
when we're already swimming through eternity
like Pisces and there's never a moment that passes in life
that isn't a vernal equinox in a locket we hold close to our hearts
that doesn't bloom in the fires of enlightenment
like star seeds hidden under the eyelids
of last year's dolorous windfall of pine cones
because however the wind screams
through the broken wishbones and harps
of our shattered limbs, our torn dreams,
the eighth time we get up from our seventh time down
we get up and stand our ground like evergreens in the starfields.
The Odyssey: Book 6
So here Ulysses slept, overcome by sleep and toil; but Minerva
went off to the country and city of the Phaecians- a people who used
to live in the fair town of Hypereia, near the lawless Cyclopes. Now
the Cyclopes were stronger than they and plundered them, so their king
Nausithous moved them thence and settled them in Scheria, far from all
other people. He surrounded the city with a wall, built houses and
temples, and divided the lands among his people; but he was dead and
gone to the house of Hades, and King Alcinous, whose counsels were
inspired of heaven, was now reigning. To his house, then, did
Minerva hie in furtherance of the return of Ulysses.
She went straight to the beautifully decorated bedroom in which
there slept a girl who was as lovely as a goddess, Nausicaa,
daughter to King Alcinous. Two maid servants were sleeping near her,
both very pretty, one on either side of the doorway, which was
closed with well-made folding doors. Minerva took the form of the
famous sea captain Dymas's daughter, who was a bosom friend of
Nausicaa and just her own age; then, coming up to the girl's bedside
like a breath of wind, she hovered over her head and said:
"Nausicaa, what can your mother have been about, to have such a lazy
daughter? Here are your clothes all lying in disorder, yet you are
going to be married almost immediately, and should not only be well
dressed yourself, but should find good clothes for those who attend
you. This is the way to get yourself a good name, and to make your
father and mother proud of you. Suppose, then, that we make tomorrow a
washing day, and start at daybreak. I will come and help you so that
you may have everything ready as soon as possible, for all the best
young men among your own people are courting you, and you are not
going to remain a maid much longer. Ask your father, therefore, to
have a waggon and mules ready for us at daybreak, to take the rugs,
robes, and girdles; and you can ride, too, which will be much
pleasanter for you than walking, for the washing-cisterns are some way
from the town."
When she had said this Minerva went away to Olympus, which they
say is the everlasting home of the gods. Here no wind beats roughly,
and neither rain nor snow can fall; but it abides in everlasting
sunshine and in a great peacefulness of light, wherein the blessed
gods are illumined for ever and ever. This was the place to which
the goddess went when she had given instructions to the girl.
By and by morning came and woke Nausicaa, who began wondering
about her dream; she therefore went to the other end of the house to
tell her father and mother all about it, and found them in their own
room. Her mother was sitting by the fireside spinning her purple
yarn with her maids around her, and she happened to catch her father
just as he was going out to attend a meeting of the town council,
which the Phaeacian aldermen had convened. She stopped him and said:
"Papa dear, could you manage to let me have a good big waggon? I
want to take all our dirty clothes to the river and wash them. You are
the chief man here, so it is only right that you should have a clean
shirt when you attend meetings of the council. Moreover, you have five
sons at home, two of them married, while the other three are
good-looking bachelors; you know they always like to have clean
linen when they go to a dance, and I have been thinking about all
She did not say a word about her own wedding, for she did not like
to, but her father knew and said, "You shall have the mules, my
love, and whatever else you have a mind for. Be off with you, and
the men shall get you a good strong waggon with a body to it that will
hold all your clothes."
On this he gave his orders to the servants, who got the waggon
out, harnessed the mules, and put them to, while the girl brought
the clothes down from the linen room and placed them on the waggon.
Her mother prepared her a basket of provisions with all sorts of
good things, and a goat skin full of wine; the girl now got into the
waggon, and her mother gave her also a golden cruse of oil, that she
and her women might anoint themselves. Then she took the whip and
reins and lashed the mules on, whereon they set off, and their hoofs
clattered on the road. They pulled without flagging, and carried not
only Nausicaa and her wash of clothes, but the maids also who were
When they reached the water side they went to the
washing-cisterns, through which there ran at all times enough pure
water to wash any quantity of linen, no matter how dirty. Here they
unharnessed the mules and turned them out to feed on the sweet juicy
herbage that grew by the water side. They took the clothes out of
the waggon, put them in the water, and vied with one another in
treading them in the pits to get the dirt out. After they had washed
them and got them quite clean, they laid them out by the sea side,
where the waves had raised a high beach of shingle, and set about
washing themselves and anointing themselves with olive oil. Then
they got their dinner by the side of the stream, and waited for the
sun to finish drying the clothes. When they had done dinner they threw
off the veils that covered their heads and began to play at ball,
while Nausicaa sang for them. As the huntress Diana goes forth upon
the mountains of Taygetus or Erymanthus to hunt wild boars or deer,
and the wood-nymphs, daughters of Aegis-bearing Jove, take their sport
along with her (then is Leto proud at seeing her daughter stand a full
head taller than the others, and eclipse the loveliest amid a whole
bevy of beauties), even so did the girl outshine her handmaids.
When it was time for them to start home, and they were folding the
clothes and putting them into the waggon, Minerva began to consider
how Ulysses should wake up and see the handsome girl who was to
conduct him to the city of the Phaeacians. The girl, therefore,
threw a ball at one of the maids, which missed her and fell into
deep water. On this they all shouted, and the noise they made woke
Ulysses, who sat up in his bed of leaves and began to wonder what it
might all be.
"Alas," said he to himself, "what kind of people have I come
amongst? Are they cruel, savage, and uncivilized, or hospitable and
humane? I seem to hear the voices of young women, and they sound
like those of the nymphs that haunt mountain tops, or springs of
rivers and meadows of green grass. At any rate I am among a race of
men and women. Let me try if I cannot manage to get a look at them."
As he said this he crept from under his bush, and broke off a
bough covered with thick leaves to hide his nakedness. He looked
like some lion of the wilderness that stalks about exulting in his
strength and defying both wind and rain; his eyes glare as he prowls
in quest of oxen, sheep, or deer, for he is famished, and will dare
break even into a well-fenced homestead, trying to get at the sheep-
even such did Ulysses seem to the young women, as he drew near to them
all naked as he was, for he was in great want. On seeing one so
unkempt and so begrimed with salt water, the others scampered off
along the spits that jutted out into the sea, but the daughter of
Alcinous stood firm, for Minerva put courage into her heart and took
away all fear from her. She stood right in front of Ulysses, and he
doubted whether he should go up to her, throw himself at her feet, and
embrace her knees as a suppliant, or stay where he was and entreat her
to give him some clothes and show him the way to the town. In the
end he deemed it best to entreat her from a distance in case the
girl should take offence at his coming near enough to clasp her knees,
so he addressed her in honeyed and persuasive language.
"O queen," he said, "I implore your aid- but tell me, are you a
goddess or are you a mortal woman? If you are a goddess and dwell in
heaven, I can only conjecture that you are Jove's daughter Diana,
for your face and figure resemble none but hers; if on the other
hand you are a mortal and live on earth, thrice happy are your
father and mother- thrice happy, too, are your brothers and sisters;
how proud and delighted they must feel when they see so fair a scion
as yourself going out to a dance; most happy, however, of all will
he be whose wedding gifts have been the richest, and who takes you
to his own home. I never yet saw any one so beautiful, neither man nor
woman, and am lost in admiration as I behold you. I can only compare
you to a young palm tree which I saw when I was at Delos growing
near the altar of Apollo- for I was there, too, with much people after
me, when I was on that journey which has been the source of all my
troubles. Never yet did such a young plant shoot out of the ground
as that was, and I admired and wondered at it exactly as I now
admire and wonder at yourself. I dare not clasp your knees, but I am
in great distress; yesterday made the twentieth day that I had been
tossing about upon the sea. The winds and waves have taken me all
the way from the Ogygian island, and now fate has flung me upon this
coast that I may endure still further suffering; for I do not think
that I have yet come to the end of it, but rather that heaven has
still much evil in store for me.
"And now, O queen, have pity upon me, for you are the first person I
have met, and I know no one else in this country. Show me the way to
your town, and let me have anything that you may have brought hither
to wrap your clothes in. May heaven grant you in all things your
heart's desire- husband, house, and a happy, peaceful home; for
there is nothing better in this world than that man and wife should be
of one mind in a house. It discomfits their enemies, makes the
hearts of their friends glad, and they themselves know more about it
than any one."
To this Nausicaa answered, "Stranger, you appear to be a sensible,
well-disposed person. There is no accounting for luck; Jove gives
prosperity to rich and poor just as he chooses, so you must take
what he has seen fit to send you, and make the best of it. Now,
however, that you have come to this our country, you shall not want
for clothes nor for anything else that a foreigner in distress may
reasonably look for. I will show you the way to the town, and will
tell you the name of our people; we are called Phaeacians, and I am
daughter to Alcinous, in whom the whole power of the state is vested."
Then she called her maids and said, "Stay where you are, you
girls. Can you not see a man without running away from him? Do you
take him for a robber or a murderer? Neither he nor any one else can
come here to do us Phaeacians any harm, for we are dear to the gods,
and live apart on a land's end that juts into the sounding sea, and
have nothing to do with any other people. This is only some poor man
who has lost his way, and we must be kind to him, for strangers and
foreigners in distress are under Jove's protection, and will take what
they can get and be thankful; so, girls, give the poor fellow
something to eat and drink, and wash him in the stream at some place
that is sheltered from the wind."
On this the maids left off running away and began calling one
another back. They made Ulysses sit down in the shelter as Nausicaa
had told them, and brought him a shirt and cloak. They also brought
him the little golden cruse of oil, and told him to go wash in the
stream. But Ulysses said, "Young women, please to stand a little on
one side that I may wash the brine from my shoulders and anoint myself
with oil, for it is long enough since my skin has had a drop of oil
upon it. I cannot wash as long as you all keep standing there. I am
ashamed to strip before a number of good-looking young women."
Then they stood on one side and went to tell the girl, while Ulysses
washed himself in the stream and scrubbed the brine from his back
and from his broad shoulders. When he had thoroughly washed himself,
and had got the brine out of his hair, he anointed himself with oil,
and put on the clothes which the girl had given him; Minerva then made
him look taller and stronger than before, she also made the hair
grow thick on the top of his head, and flow down in curls like
hyacinth blossoms; she glorified him about the head and shoulders as a
skilful workman who has studied art of all kinds under Vulcan and
Minerva enriches a piece of silver plate by gilding it- and his work
is full of beauty. Then he went and sat down a little way off upon the
beach, looking quite young and handsome, and the girl gazed on him
with admiration; then she said to her maids:
"Hush, my dears, for I want to say something. I believe the gods who
live in heaven have sent this man to the Phaeacians. When I first
saw him I thought him plain, but now his appearance is like that of
the gods who dwell in heaven. I should like my future husband to be
just such another as he is, if he would only stay here and not want to
go away. However, give him something to eat and drink."
They did as they were told, and set food before Ulysses, who ate and
drank ravenously, for it was long since he had had food of any kind.
Meanwhile, Nausicaa bethought her of another matter. She got the linen
folded and placed in the waggon, she then yoked the mules, and, as she
took her seat, she called Ulysses:
"Stranger," said she, "rise and let us be going back to the town;
I will introduce you at the house of my excellent father, where I
can tell you that you will meet all the best people among the
Phaecians. But be sure and do as I bid you, for you seem to be a
sensible person. As long as we are going past the fields- and farm
lands, follow briskly behind the waggon along with the maids and I
will lead the way myself. Presently, however, we shall come to the
town, where you will find a high wall running all round it, and a good
harbour on either side with a narrow entrance into the city, and the
ships will be drawn up by the road side, for every one has a place
where his own ship can lie. You will see the market place with a
temple of Neptune in the middle of it, and paved with large stones
bedded in the earth. Here people deal in ship's gear of all kinds,
such as cables and sails, and here, too, are the places where oars are
made, for the Phaeacians are not a nation of archers; they know
nothing about bows and arrows, but are a sea-faring folk, and pride
themselves on their masts, oars, and ships, with which they travel far
over the sea.
"I am afraid of the gossip and scandal that may be set on foot
against me later on; for the people here are very ill-natured, and
some low fellow, if he met us, might say, 'Who is this fine-looking
stranger that is going about with Nausicaa? Where did she End him? I
suppose she is going to marry him. Perhaps he is a vagabond sailor
whom she has taken from some foreign vessel, for we have no
neighbours; or some god has at last come down from heaven in answer to
her prayers, and she is going to live with him all the rest of her
life. It would be a good thing if she would take herself of I for sh
and find a husband somewhere else, for she will not look at one of the
many excellent young Phaeacians who are in with her.' This is the kind
of disparaging remark that would be made about me, and I could not
complain, for I should myself be scandalized at seeing any other
girl do the like, and go about with men in spite of everybody, while
her father and mother were still alive, and without having been
married in the face of all the world.
"If, therefore, you want my father to give you an escort and to help
you home, do as I bid you; you will see a beautiful grove of poplars
by the road side dedicated to Minerva; it has a well in it and a
meadow all round it. Here my father has a field of rich garden ground,
about as far from the town as a man' voice will carry. Sit down
there and wait for a while till the rest of us can get into the town
and reach my father's house. Then, when you think we must have done
this, come into the town and ask the way to the house of my father
Alcinous. You will have no difficulty in finding it; any child will
point it out to you, for no one else in the whole town has anything
like such a fine house as he has. When you have got past the gates and
through the outer court, go right across the inner court till you come
to my mother. You will find her sitting by the fire and spinning her
purple wool by firelight. It is a fine sight to see her as she leans
back against one of the bearing-posts with her maids all ranged behind
her. Close to her seat stands that of my father, on which he sits
and topes like an immortal god. Never mind him, but go up to my
mother, and lay your hands upon her knees if you would get home
quickly. If you can gain her over, you may hope to see your own
country again, no matter how distant it may be."
So saying she lashed the mules with her whip and they left the
river. The mules drew well and their hoofs went up and down upon the
road. She was careful not to go too fast for Ulysses and the maids who
were following on foot along with the waggon, so she plied her whip
with judgement. As the sun was going down they came to the sacred
grove of Minerva, and there Ulysses sat down and prayed to the
mighty daughter of Jove.
"Hear me," he cried, "daughter of Aegis-bearing Jove, unweariable,
hear me now, for you gave no heed to my prayers when Neptune was
wrecking me. Now, therefore, have pity upon me and grant that I may
find friends and be hospitably received by the Phaecians."
Thus did he pray, and Minerva heard his prayer, but she would not
show herself to him openly, for she was afraid of her uncle Neptune,
who was still furious in his endeavors to prevent Ulysses from getting
IN yonder red-brick mansion, tight and square,
Just at the town's commencement, lives the mayor.
Some yards of shining gravel, fenced with box,
Lead to the painted portal--where one knocks :
There, in the left-hand parlour, all in state,
Sit he and she, on either side the grate.
But though their goods and chattels, sound and new,
Bespeak the owners very well to do,
His worship's wig and morning suit betray
Slight indications of an humbler day
That long, low shop, where still the name appears,
Some doors below, they kept for forty years :
And there, with various fortunes, smooth and rough,
They sold tobacco, coffee, tea, and snuff.
There labelled drawers display their spicy row--
Clove, mace, and nutmeg : from the ceiling low
Dangle long twelves and eights , and slender rush,
Mix'd with the varied forms of genus brush ;
Cask, firkin, bag, and barrel, crowd the floor,
And piles of country cheeses guard the door.
The frugal dames came in from far and near,
To buy their ounces and their quarterns here.
Hard was the toil, the profits slow to count,
And yet the mole-hill was at last a mount.
Those petty gains were hoarded day by day,
With little cost, for not a child had they ;
Till, long proceeding on the saving plan,
He found himself a warm, fore-handed man :
And being now arrived at life's decline,
Both he and she, they formed the bold design,
(Although it touched their prudence to the quick)
To turn their savings into stone and brick.
How many an ounce of tea and ounce of snuff,
There must have been consumed to make enough !
At length, with paint and paper, bright and gay,
The box was finished, and they went away.
But when their faces were no longer seen
Amongst the canisters of black and green ,
--Those well-known faces, all the country round--
'Twas said that had they levelled to the ground
The two old walnut trees before the door,
The customers would not have missed them more.
Now, like a pair of parrots in a cage,
They live, and civic honours crown their age :
Thrice, since the Whitsuntide they settled there,
Seven years ago, has he been chosen mayor ;
And now you'd scarcely know they were the same ;
Conscious he struts, of power, and wealth, and fame ;
Proud in official dignity, the dame :
And extra stateliness of dress and mien,
During the mayoralty, is plainly seen ;
With nicer care bestowed to puff and pin
The august lappet that contains her chin.
Such is her life ; and, like the wise and great,
The mind has journeyed hand in hand with fate :
Her thoughts, unused to take a longer flight
Than from the left-hand counter to the right,
With little change, are vacillating still,
Between his worship's glory, and the till.
The few ideas moving, slow and dull,
Across the sandy desert of her skull,
Still the same course must follow, to and fro,
As first they traversed three-score years ago ;
From whence, not all the world could turn them back,
Or lead them out upon another track.
What once was right or wrong, or high or low
In her opinion, always must be so :--
You might, perhaps, with reasons new and pat,
Have made Columbus think the world was flat ;
There might be times of energy worn out,
When his own theory would Sir Isaac doubt ;
But not the powers of argument combined,
Could make this dear good woman change her mind,
Or give her intellect the slightest clue
To that vast world of things she never knew.
Were but her brain dissected, it would show
Her stiff opinions fastened in a row,
Ranged duly, side by side, without a gap,
Much like the plaiting on her Sunday cap.
It is not worth our while, but if it were,
We all could undertake to laugh at her ;
Since vulgar prejudice, the lowest kind,
Of course, has full possession of her mind ;
Here, therefore, let us leave her, and inquire
Wherein it differs as it rises higher.
--As for the few who claim distinction here,
The little gentry of our narrow sphere,
Who occupy a safe enclosure, made
Completely inaccessible to trade,
Where, 'tis a trespass on forbidden ground,
If any foot plebeian pass the bound ;--
Wide as the distance that we choose to make
For pride, precedence, and for custom's sake,
Yet philosophic eyes (though passing fine)
Could scarcely ascertain the boundary line ;
So that, if any should be found at all,
The difference must be infinitely small.
The powdered matron, who for many a year
Has held her mimic routs and parties here,
(Exchanging just the counter, scales, and till
For cups of coffee, scandal, and quadrille)
Could boast nor range of thought, nor views of life,
Much more extended than our grocer's wife.
Although her notions may be better drest,
They are but vulgar notions at the best,--
Mere petrifactions, formed as time runs by,
Hard and unmalleable, and dull and dry,
Ne'er to the test of truth and reason brought,
--Opinions made by habit, not by thought.
Then let inquiry rise, with sudden flight,
To reason's utmost intellectual height ;
Where native powers, with culture high combined,
Present the choicest specimen of mind.
--Those minds that stand from all mankind aloof,
To smile at folly, or dispense reproof ;
Enlarged, excursive, reason soars away,
And breaks the shackles that confine its sway :
Their keen, dissecting, penetrating view,
Searches poor human nature through and through ;
But while they notice all the forms absurd,
That prejudice assumes among the herd,
And every nicer variation see,
Theirs lies in thinking that themselves are free.
There is a science reason cannot teach ;
It lies beyond the depth her line can reach ;
It is but taught by Heaven's imparted grace,
The feet of Jesus is the only place ;
And they who mental riches largely share,
But seldom stoop to seek their wisdom there.
'Not many mighty' in His train appear ;
The simple poor adorn it best ;--and here,
While prejudice the mental sight impairs
Of vulgar minds,--'tis like a beam in theirs.
Religion, as in common course professed,
Is first a question with them, then a jest :
Quick to discern the ludicrous and base,
With which blind votaries have deformed her face,
Errors, abuses, creeds imposed by man,
Are undistinguished from the Scripture plan.
Rome's proud ambition, tyranny, and fraud,
The Christian standard's bloody deeds abroad,
Priestcraft, the same in every age and clime,
From earliest record to the present time,
Contending parties' never-dying strife,
Each calling vengeance on the other's life,
The wretched hypocrite,--the wild extreme
Of blind fanatics,--the enthusiast's dream,
The lives of those who bear the Christian name,--
Of this, of all, religion bears the blame ;
Though these are men who most reject its sway,
And know as little what it means as they.
There's not a wolf within the church's fold,
But what the Bible has itself foretold ;
Yet these triumphantly are brought to view,
To prove that word of prophecy untrue.
A cold acknowledgment of one Supreme,
Avoids, they argue, every wide extreme ;
And this, if made by Christian, Turk, or Jew,
Is all the same in His impartial view.
But all beyond their rational degree
Of distant homage to the Deity,--
A firm attachment to the truth revealed ,
(Truth which with blood the Lord of glory sealed)
Zeal to obey, as well as to adore,--
Is vulgar prejudice, and nothing more.
Thus, christian service, spiritual and free,
They class (with pleased and proud complacency)
With rights impure that pagan India boasts,
The blood-dyed Koran, and the idol hosts ;
The cross, perhaps, held up with least respect,
The hated symbol of the hated sect :
That seal which marks it Heaven's appointed way,
They caring nor to read, nor to obey,
--That whoso names that name, must first depart
From all iniquity of life and heart.
Or, should the Christian code from all the rest
Be singled out, and owned to be the best,
The same keen shafts of ridicule are bent
Against its spirit, and its true intent.
Of all that gives it energy bereft,
There are but some mere scraps of ethics left,
Scarce more enlightened than were heard to flow
From Socrates and Plato long ago :
As though, had Scripture never solved a doubt,
We might have managed vastly well without.
Religion's nature, and its worth, are known
To those by whom it is possessed alone.
The Christian's aims and motives, simple, grand,
The wisest worldlings cannot understand :
Those views which worldly principles condemn,
Are so incomprehensible to them,
That they, unanimous in self defence,
Pronounce them mere delusion or pretence ;
And prejudice (a favourite word) explains
All that still unaccounted for remains.
Mid the strong course of passion's wonted sway,
What makes the wicked man forsake his way ?
Conquers the habits years had rooted in,
All fear subduing, but the fear of sin ?
And him who toiled for earthly bliss, arise,
Leave all, and lay up treasure in the skies ?
These are phenomena that, strange to say,
Religion is presenting every day ;
Changes, which they who witness dare not doubt,
Though little heard of by the world without.
The man now goes rejoicing on his way,
With inward peace, and cheerful, though not gay ;
Unseen the motives that his path define ;
His life is hidden, though his graces shine.
He walks through life's distracting changes now,
With even pace, and with an even brow ;
Hears the vain world's tumultuous hue and cry,
Just turns his head, and passes calmly by ;
Yet takes his cheerful share when duty draws,
And still is foremost found in mercy's cause.
What works this strange philosophy in him,
Is it misanthropy, or merely whim ?
No ; 'tis the glowing, present sense he feels
Of things invisible, which faith reveals.
And should the man thus walking with his God,
Be one unpolished as the valley's clod,
Should all his science but amount to this,
--To loathe iniquity, and long for bliss ?
This is not prejudice--or if it be,
'Twere well if all were prejudiced as he !
But things to come--the vast unfathomed state,
To which death opens instantly the gate,--
Although the thought of that expected change,
Affords the finest intellectual range,
Although that change must soon become our lot,
Whether the subject suit our taste or not,
Although objectors cannot well reply,
That 'tis a vulgar prejudice to die,--
The subject seems (howe'er it came to pass)
Avoided much by this enlightened class.
All other themes, whose tendencies appear
To add to our accommodation here,
Every contrivance of contriving men
To make a pleasant three-score years and ten,
--Inventions and improvements, whether made
In science, commerce, agriculture, trade,
The arts, belles lettres , politics, finance,
Their value is acknowledged at a glance ;
And these are studied, patronised, and taught,
With active diligence,--and so they ought.
But since a moment may--some moment must
Consign our interest in them all to dust,
Has not the business of the world to come,
Mid all our thoughts, at least a claim to some ?
But these are things mysterious and obscure,
Not tangible, and rational, and sure ;
'Tis such a vague untenable expanse :--
In short, they mean to wait, and take their chance.
Could you but show by demonstration clear,
How forms and things invisible appear ;
Produce your apparatus, bright and clean,
And try experiments on things unseen ;
Rare specimens, in due assortment bring,
Of seraph's eyes, and slips of angel's wing,
Or metaphysic air-pumps work, to show
A disembodied soul in vacuo ;
Then 'twere a study worthy of alliance
With any other branch of modern science.
But mere assertion of a future state,
By unknown writers, at a distant date,
If this be all its advocates advance,
It is but superstition and romance.
Thus, mental pride, unsubject to control ;
To God a secret enmity of soul ;
That stubbornness which scorns to yield assent
To aught unfounded on experiment ;
A wretched clinging to the present state,
That loathes to dwell on things beyond its date ;
That dread of death which ne'er the thought pursues,
And which the Christian's hope alone subdues,--
Combine a veil of prejudice to place
Between dark reason and the light of grace ;
--A prejudice as hopeless as can bind
The meanest, most illiterate of mankind.
Would that the films of error were allowed
But by the vulgar worldling, or the proud !
But this distemper of the moral eye
Never affects it more inveterately,
Than when the false of prejudice's view
Is intermingled with a little true .
And hence, the conscientious and sincere,
Who know essential truth, and hold it dear,
If education (as she doubtless can)
Have formed their souls upon the narrow plan,
Permit no notion from its nook to stir ;
Most obstinately certain--where they err.
Thus are opinions, as received in youth,
Wedged down immovably with slips of truth ;
Assured of part, they deem the whole is right ;
And what astonishment it would excite,
Should any have the boldness to allege,
That all is rubbish but the golden wedge !
--'Tis pity, for the sceptic world without
Produce the error to confirm their doubt,
Therefore refuse the sterling to behold ;
And thus the rubbish tarnishes the gold.
There is a tender, captivating glow
Which certain views on certain objects throw :
Taste, and poetic feeling, range alone
A fairy world exclusively their own ;
And delicacies gather that arise,
Where'er they turn, unseen by vulgar eyes.
Their dainty aliment serenely floats
On every breeze--they live like gnats on motes.
There they might safely, innocently stray ;
But when they come and stand in Reason's way,
They blind her views, demean her princely air,
And do more mischief than their smiles repair.
Why she their interference should restrain,
A simple instance shall at once explain.
When Paul the walks of beauteous Athens trod,
To point its children to their 'unknown God,'
If some refined Athenian, passing by,
Heard that new doctrine, how would he reply ?
Regarding first, with polished, scornful smile,
The stranger's figure and unclassic style,
Perceiving then the argument was bent
Against the gods of his establishment,
He need but cast his tutored eye around,
And in that glance he has an answer found :
--Altars and theatres, and sacred groves,
Temples and deities where'er it roves,
Each long perspective that the eye pervades,
Peopled with heroes, thickening as it fades;
Those awful forms that hold their silent sway,
Matchless in grace, while ages roll away;
There, softly blending with the evening shade,
Less light and less, the airy colonnade ;
Here, in magnificence of Attic grace,
Minerva's Temple, rising from its base ;
Its spotless marble forming to the eye
A ghostly outline on the deep-blue sky :--
'Enough--the doctrine that would undermine
These forms of beauty cannot be divine.'
Thus taste would, doubtless, intercept his view
Of that 'strange thing,' which after all--was true.
When Luther's sun arose, to chase away
The 'dim religious light' of Romish day,
Opposing, only, to the mellow glare
Of gold and gems that deck the papal chair,
And each imposing pageant of the church,
Good sense, plain argument, and sound research ;--
Here taste, again, would prove a dangerous guide,
And raise a prejudice on error's side.
--Behold the slow procession move along !
The Pontiff's blessing on the prostrate throng ;
The solemn service, and the anthem loud,
The altar's radiance on the kneeling crowd :--
Or seek, at summons of the convent bell,
Deep, sacred shades, where fair recluses dwell ;
See the long train of white-robed sisters come,
Appearing now--now lost amid the gloom,
Chanting shrill vespers in the twilight dim,
The plaintive music of the Virgin's hymn :--
Then would not taste and fancy join the cry
Against the rude, barbarian heresy,
That sought those sacred walls to overthrow,
And rend the veil from that seducing show ?
And yet, according to our present light,
That barbarous, tasteless heretic--was right.
It might not be convenient had we gone
To carry this reflection further on.
--But whether, mid the faint and foggy ray,
Of ages past, or at the present day,
Truth's native lustre ever must decline
When human art attempts to make it shine :
--Truth is too strong to need the proffered hand
Of human feebleness to make it stand.
Inveterate prejudice, infirm and blind,
May take possession of an honest mind :
Though weakly yielding to its stubborn sway,
'Tis not determined to be led astray.
But is there not a sin that must not claim,
Though near of kindred, such a gentle name ?
A daring sin, that comes with open face,
To rear its standard in the holy place ?
E'en from that day, when some would fain condemn
The works of those who followed not with them,
And for that early spark of party rage
Received reproof designed for every age,
Down to the present noisy moment, when
'Tis spirting from the tip of many a pen,--
E'en from that day to this, with ceaseless reign,
Has party spirit been the church's bane.
Then, let the verse trace clearly as it can,
The finer features of the party man.
By birth, connexion, interest, pride, or taste,
On one or other side we find him placed ;
No matter which, nor is there need to say,
For there he is--and there he means to stay.
That point decided, 'tis his second care
To find a reason for his being there ;
Some reason that may make a brave defence
Against assaults from truth and common sense ;
--Supposing for the present, that his ground
Is not exactly tenable all round.
He, not contented like the vulgar herd
To take his creed on other people's word,
And urged amain, by intellectual pride,
To prove he is not on the weaker side,
His choisest stores of wit and fancy draws,
To prop and beautify the needy cause :
And well do wit and fancy suit their end,
Who seek not to examine , but defend.
His is no simple scrupulous mistake,
Like the weak brother, wrong for conscience' sake ;
But prejudice, in him, has had to bind
A knowing, subtle, and enlightened mind.
Hence, at each step, he has to bear along
The secret consciousness of something wrong ;
But that suspicion, unavowed of course,
Serves but to nerve his arm with triple force ;
Provokes his zeal to lend its utmost aid,
And gives the edge of keenness to his blade.
His mind is formed, as though 'twere nature's plan
To cut him out to be a party man,
And send him down, in pity, to his post,
As foremost champion of the weaker host :
Not of that grander, philosophic tone,
That lets all party littleness alone ;
But keen, sagacious, armed for quick reply,
And, though not visible to every eye,
Nor from his courteous manner to be guessed--
A dash of gall and wormwood in his breast.
Yet, every harsher quality is graced
With wit and learning, eloquence and taste ;
Yes--and as charity delights to say,
Much self deceived, and hoping that he may,
While gratifying self, and party spleen,
Squeeze in some love to God and man between.
A show of candour too, at times, is lent,
To add its lustre to his argument :
To those who advocate the favorite notion,
It flows as wide as the Atlantic Ocean ;
But towards the heretic who turns it over,
About as narrow as the straits of Dover.
It seems too much for either side to boast
The right in every contest, if in most :
Yet our true partizan from none withdraws,
But lends his talents out to every cause.
Each new encounter prompt to undertake,
Asking no questions first for conscience' sake :
'Tis not for him the right and wrong to sift,
Enough to know his party wants a lift ;
And, though so hazardous none other can,
He boldly takes the field with--'I'm your man !'
And thus he dares the controversial fray ;
Though careful, first of all, to clear away
A little rubbish, till he finds a stone
Just broad enough to set his foot upon.
On that one stone he loudly stamps, to show
How firm a standing-place it is, although
Should he advance a step, or step retire,
He plunges all at once knee-deep in mire.
If thence beat off by some opposing band,
He finds some neighbouring jutment where to stand ;
There followed, seeks the old support amain,
Driv'n off anew--anew slips back again.
draft board may exemplify the thing ;
When chased from post to post, one hapless king,
At length, betakes him to--by marches short,
The double corner as his last resort ;
Where long, from square to square he bravely courses,
And stands his ground though robbed of all his forces.
Meantime, he trusts the checks his arms receive
But few will hear of--fewer still believe ;
Hopes the dry record will be little sought ;
And feels a Jesuit-pleasure at the thought.
It seems the choicest secret of his art,
To ward invasion from the weaker part ;
To veil all blemishes, and make the most
Of what he has, or thinks he has, to boast.
Of full exposure more than all afraid,
He trusts to neat manoeuvres to evade
That thorough search, in every hole and nook,
Which unencumbered truth alone can brook ;
And labours hard, by hiding all the traces,
To intimate that there are no such places.
His fairest movements seem to wear disguise ;
His plans are rather politic than wise ;
Not to elicit truth, but o'er the dross
To spread a plausible and specious gloss,
But he, who finds it needful, on his part,
To ply the mean artillery of art,
And sharpen every arrow that he draws,
May well suspect the soundness of his cause.
Suspect he may,--but vain that lucid doubt,
Devoid of nobleness to search it out.
--Between the man on controversial ground,
Panting for truth wherever it be found,
And him who does but seek it on one side,
There lies a gulf immeasurably wide.
Two brother sportsmen, on a blithsome morn,
Obey the summons of the inspiring horn :
One, predetermined to pursue the chase
Within the limits of a certain space ;
The other, glowing with the bold intent,
Lead where it may, to follow up the scent.
--They start the hare--and after many a bound
Doubling and winding on file aforesaid ground,
She leaps the fence and gains the neighbouring mead ;
At which our doughty sportsman checks his steed ;
Rather than follow boldly on to that,
He stays behind the hedge--and starts a cat ;
Pursues poor puss with vast advantage thence,
And has brave sport within his blessed fence.
--Then having clipt and trimmed her, here and there,
Assures the world that he has caught the hare ;
And should his sporting friends confirm the lie,
Ere there is time to ask the reason why,
A hare--though common sense should stand appalled--
She was, is now, and ever shall be called.
Meantime, the brother sportsman does not fail
To chase his victim over hill and dale ;
The five-barred gate, tall rampart, hedge and ditch,
Alike to him--he leaps, and cares not which
At length he sees,--nor sees without dismay,
The pack strike off an unexpected way ;
The path they take, by tact unerring shown,
Must cross a fine enclosure of his own ;
The fair plantation, on his favorite grounds,
Is rudely torn and trampled by the hounds :
Safe from attack the sheltered spot appeared ;
His fathers raised it, and himself revered :
Though startled, he disdains to call them back,
But leaps, and follows the sagacious pack ;
Tramples the ground himself, with noble pride,
And hears the death-cry on the other side ;
Secures his prey--content to bear the shame,
If such it be,--for he has got the game.
Interest its secret bias may impart,
When least suspected, to an upright heart :
But when a creed and worldly views unite,
Where interest is the only rule of right ;
Where loaves and fishes--all our goodly show
Depend on people's thinking so and so ;
What pompous, loud, declamatory wrath,
The mere expression of a doubt calls forth !
The weight of argument is balanced here,
Against so many thousand pounds a year ;
--What dreadful, dangerous heresy is taught !
It must be silenced--will not bear a thought !
Is party spirit, therefore, only found
In one enclosure of disputed ground ?
No ; while Nathaniels stand on either side
The boundary lines that differing sects divide,
Unchristian tempers every form may take,
And truth itself be loved for party's sake.
The man whom conscience, less than mental pride,
Early enlisted on the opposing side,
Proves that the flames of an unhallowed fire,
Not love to God and man, his zeal inspire.
--Pleased, proud to differ, eloquent to teach
The lesser doctrines that enlarge the breach,
In bold defiance of the christian rule,
Says to his brother, 'raca,' and 'thou fool ;'
Or vainly hopes to violate its laws,
Beneath the sanction of a righteous cause.
Rejoiced, not grieved in spirit, to behold
Abuses thicken in the neighbouring fold ;
And doubting, grudging, backward to concede
That any sheep within that pasture feed.
Intent his controversial shafts to draw,
Omits the weightier matters of the law ;
Wont more on points of party strife to dwell,
Than emulous to save a soul from hell.
Yet,--if his soul be free from wilful guile,
Believes he does God service all the while.
But oh ! the darkest candidate for bliss,
Who seeking that, spares not a thought for this,
Though much encumbered should his notions be,
Is safer, happier, nearer Heaven than he.
Come, let us rise from party's noisy sphere,
To trace an honest mind in its career ;
And see how far true greatness spreads its flight
Above the cleverness of party spite.
He, from the regions of a calmer day,
Hears the faint clamour of the distant fray :
Hears but to pity--while in tranquil mood
He holds his course in happy solitude.
Truth his sole object, this, with simple aim,
He follows, caring little for the name ;
Not with the poor intent to make her stand
And wave his party's ensign in her hand,
Mocking his neighbour's pitiful mistake ;
But for her own invaluable sake.
That is the truly philosophic mind,
Which no inferior influence can bind ;
Which all endeavours to confine were vain,
Though the earth's orbit were its length of chain.
--But not that boldness which delights to break
From what our fathers taught, for license' sake,
Through all dry places wandering, still in quest,
Like lawless fiends, of some unhallowed rest ;--
The love of truth is genuine, when combined
With unaffected humbleness of mind.
He values most, who feels with sense acute
His own deep interest in the grand pursuit ;
Who heaven-ward spreads his undiverted wing,
Godly simplicity the moving spring.
No meaner power can regulate his flight,
Too much is staked upon his going right.
Dry, heartless speculation may succeed,
Where the sole object is to frame a creed ;
The sophist's heart may suit their eager quest,
Who only aim to prove their creed the best ;
But not such views his anxious search control,
Who loves the truth because he loves his soul.
Truth is but one with Heaven, in his esteem,
The sparkling spring of life's eternal stream ;
And hence, with equal singleness of heart,
He traces out each less essential part :
No worldly motives can his views entice ;
He parts with all to gain the pearl of price.
Why is opinion, singly as it stands,
So much inherited like house and lands ?
Whence comes it that from sire to son it goes,
Like a dark eye-brow or a Roman nose ?
How comes it, too, that notions, wrong or right,
Which no direct affinities unite,
On every side of party ground, one sees,
Clung close together like a swarm of bees ?
Where one is held, through habit, form, or force,
The rest are all consented to of course,
As though combined by some interior plot ;
Is it necessity, or chance, or what ?
Where'er the undiscovered cause be sought,
No man would trace its origin to thought :
Then shall we say, with leave of Dr. Gall,
It comes to pass from thinking not at all ?
Though man a thinking being is defined,
Few use the grand prerogative of mind :
How few think justly of the thinking few !
How many never think, who think they do !
Opinion, therefore--such our mental dearth--
Depends on mere locality or birth.
Hence, the warm tory, eloquent and big
With loyal zeal, had he been born a whig,
Would rave for liberty with equal flame,
No shadow of distinction but the name.
Hence, Christian bigots, 'neath the pagan cloud,
Had roared for 'great Diana' just as loud ;
Or, dropped at Rome, at Mecca, or Pekin,
For Fo , the prophet, or the man of sin,
Much of the light and soundness of our creed,
Whate'er it be, depends on what we read.
How many clamour loudly for their way,
Who never heard what others have to say :
Fixt where they are, determined to be right,
They fear to be disturbed by further light ;
And where the voice of argument is heard,
Away they run, and will not hear a word.
Form notions vague, and gathered up by chance,
Or mere report, of what you might advance ;
Resolve the old frequented path to tread,
And still to think as they were born and bred.
Besides this blind devotion to a sect
Custom produces much the same effect.
Our desks with piles of controversy groan ;
But still, alas ! each party's with its own,
Each deems his logic must conviction bring,
If people would but read ;--but there's the thing !
The sermons, pamphlets, papers, books, reviews,
That plead our own opinions, we peruse ;
And these alone--as though the plan had been
To rivet all our prejudices in.
'Tis really droll to see how people's shelves,
Go where you will, are labelled like themselves.
Ask if your neighbour--he whose party tone,
Polemic, or political, is known--
Sees such a publication--naming one
That takes a different side, or sides with none ;
And straight in flat, uncomfortable-wise,
That damps all further mention, he replies,
'No, sir, we do not see that work--I know
Its general views ;--we take in so and so.'
Thus each retains his notions, every one ;
Thus they descend complete from sire to son ;
And hence, the blind contempt so freely shown
For every one's opinions but our own.
How oft from public or from private pique,
Conscience and truth are not allowed to speak :
Reasons might weigh that now are quite forgot,
If such a man or party urged them not ;
But oh, what logic strong enough can be,
To prove that they have clearer views than we !
In times like ours, 'twere wise if people would
Well scrutinize their zeal for doing good.
A few plain questions might suffice, to prove
What flows from party--what from christian love.
--Our prayers are heard--some Mussulman, at last
Forsakes his prophet--some Hindoo his caste ;
Accepts a Saviour, and avows the choice ;
How glad we are, how much our hearts rejoice !
The news is told and echoed, till the tale,
Howe'er reviving, almost waxes stale.
--A second convert Gospel grace allures--
Oh, but this time he was not ours but yours ;
It came to pass we know not when or how ;
Well, are we quite as glad and thankful now ?
Or can we scarce the rising wish suppress,
That we were honoured with the whole success ?
There is an eye that marks the ways of men,
With strict, impartial, analyzing ken :
Our motley creeds, our crude opinions, lie
All, all unveiled to that omniscient eye.
He sees the softest shades by error thrown ;
Marks where His truth is left to shine alone ;
Decides with most exact, unerring skill,
Wherein we differ from His word and will.
No specious names nor reasonings to His view,
The false can varnish, or deform the true ;
Nor vain excuses e'er avail, to plead
The right of theory for the wrong of deed.
Before that unembarrassed, just survey,
What heaps of refuse must be swept away ;
How must its search from every creed remove
All but the golden grains of truth and love !
Yet, with compassion for our feeble powers,
For oh ! His thoughts and ways are not as ours.
--There is a day, in flaming terrors bright,
When truth and error shall be brought to light.
Who then shall rise, amid the shining throng,
To boast that he was right, and you were wrong ?
When each rejoicing saint shall veil his face,
And none may triumph, but in glorious grace !
No meaner praise shall heavenly tongues employ :
Yet, they shall reap the more abundant joy,
Who sought His truth, with simple, humble aim
To do His will, and glorify His name.
The Iliad: Book 13
Now when Jove had thus brought Hector and the Trojans to the
ships, he left them to their never-ending toil, and turned his keen
eyes away, looking elsewhither towards the horse-breeders of Thrace,
the Mysians, fighters at close quarters, the noble Hippemolgi, who
live on milk, and the Abians, justest of mankind. He no longer
turned so much as a glance towards Troy, for he did not think that any
of the immortals would go and help either Trojans or Danaans.
But King Neptune had kept no blind look-out; he had been looking
admiringly on the battle from his seat on the topmost crests of wooded
Samothrace, whence he could see all Ida, with the city of Priam and
the ships of the Achaeans. He had come from under the sea and taken
his place here, for he pitied the Achaeans who were being overcome
by the Trojans; and he was furiously angry with Jove.
Presently he came down from his post on the mountain top, and as
he strode swiftly onwards the high hills and the forest quaked beneath
the tread of his immortal feet. Three strides he took, and with the
fourth he reached his goal- Aegae, where is his glittering golden
palace, imperishable, in the depths of the sea. When he got there,
he yoked his fleet brazen-footed steeds with their manes of gold all
flying in the wind; he clothed himself in raiment of gold, grasped his
gold whip, and took his stand upon his chariot. As he went his way
over the waves the sea-monsters left their lairs, for they knew
their lord, and came gambolling round him from every quarter of the
deep, while the sea in her gladness opened a path before his
chariot. So lightly did the horses fly that the bronze axle of the car
was not even wet beneath it; and thus his bounding steeds took him
to the ships of the Achaeans.
Now there is a certain huge cavern in the depths of the sea midway
between Tenedos and rocky Imbrus; here Neptune lord of the
earthquake stayed his horses, unyoked them, and set before them
their ambrosial forage. He hobbled their feet with hobbles of gold
which none could either unloose or break, so that they might stay
there in that place until their lord should return. This done he
went his way to the host of the Achaeans.
Now the Trojans followed Hector son of Priam in close array like a
storm-cloud or flame of fire, fighting with might and main and raising
the cry battle; for they deemed that they should take the ships of the
Achaeans and kill all their chiefest heroes then and there.
Meanwhile earth-encircling Neptune lord of the earthquake cheered on
the Argives, for he had come up out of the sea and had assumed the
form and voice of Calchas.
First he spoke to the two Ajaxes, who were doing their best already,
and said, "Ajaxes, you two can be the saving of the Achaeans if you
will put out all your strength and not let yourselves be daunted. I am
not afraid that the Trojans, who have got over the wall in force, will
be victorious in any other part, for the Achaeans can hold all of them
in check, but I much fear that some evil will befall us here where
furious Hector, who boasts himself the son of great Jove himself, is
leading them on like a pillar of flame. May some god, then, put it
into your hearts to make a firm stand here, and to incite others to do
the like. In this case you will drive him from the ships even though
he be inspired by Jove himself."
As he spoke the earth-encircling lord of the earthquake struck
both of them with his sceptre and filled their hearts with daring.
He made their legs light and active, as also their hands and their
feet. Then, as the soaring falcon poises on the wing high above some
sheer rock, and presently swoops down to chase some bird over the
plain, even so did Neptune lord of the earthquake wing his flight into
the air and leave them. Of the two, swift Ajax son of Oileus was the
first to know who it was that had been speaking with them, and said to
Ajax son of Telamon, "Ajax, this is one of the gods that dwell on
Olympus, who in the likeness of the prophet is bidding us fight hard
by our ships. It was not Calchas the seer and diviner of omens; I knew
him at once by his feet and knees as he turned away, for the gods
are soon recognised. Moreover I feel the lust of battle burn more
fiercely within me, while my hands and my feet under me are more eager
for the fray."
And Ajax son of Telamon answered, "I too feel my hands grasp my
spear more firmly; my strength is greater, and my feet more nimble;
I long, moreover, to meet furious Hector son of Priam, even in
Thus did they converse, exulting in the hunger after battle with
which the god had filled them. Meanwhile the earth-encircler roused
the Achaeans, who were resting in the rear by the ships overcome at
once by hard fighting and by grief at seeing that the Trojans had
got over the wall in force. Tears began falling from their eyes as
they beheld them, for they made sure that they should not escape
destruction; but the lord of the earthquake passed lightly about among
them and urged their battalions to the front.
First he went up to Teucer and Leitus, the hero Peneleos, and
Thoas and Deipyrus; Meriones also and Antilochus, valiant warriors;
all did he exhort. "Shame on you young Argives," he cried, "it was
on your prowess I relied for the saving of our ships; if you fight not
with might and main, this very day will see us overcome by the
Trojans. Of a truth my eyes behold a great and terrible portent
which I had never thought to see- the Trojans at our ships- they,
who were heretofore like panic-stricken hinds, the prey of jackals and
wolves in a forest, with no strength but in flight for they cannot
defend themselves. Hitherto the Trojans dared not for one moment
face the attack of the Achaeans, but now they have sallied far from
their city and are fighting at our very ships through the cowardice of
our leader and the disaffection of the people themselves, who in their
discontent care not to fight in defence of the ships but are being
slaughtered near them. True, King Agamemnon son of Atreus is the cause
of our disaster by having insulted the son of Peleus, still this is no
reason why we should leave off fighting. Let us be quick to heal,
for the hearts of the brave heal quickly. You do ill to be thus
remiss, you, who are the finest soldiers in our whole army. I blame no
man for keeping out of battle if he is a weakling, but I am
indignant with such men as you are. My good friends, matters will soon
become even worse through this slackness; think, each one of you, of
his own honour and credit, for the hazard of the fight is extreme.
Great Hector is now fighting at our ships; he has broken through the
gates and the strong bolt that held them."
Thus did the earth-encircler address the Achaeans and urge them
on. Thereon round the two Ajaxes there gathered strong bands of men,
of whom not even Mars nor Minerva, marshaller of hosts could make
light if they went among them, for they were the picked men of all
those who were now awaiting the onset of Hector and the Trojans.
They made a living fence, spear to spear, shield to shield, buckler to
buckler, helmet to helmet, and man to man. The horse-hair crests on
their gleaming helmets touched one another as they nodded forward,
so closely seffied were they; the spears they brandished in their
strong hands were interlaced, and their hearts were set on battle.
The Trojans advanced in a dense body, with Hector at their head
pressing right on as a rock that comes thundering down the side of
some mountain from whose brow the winter torrents have torn it; the
foundations of the dull thing have been loosened by floods of rain,
and as it bounds headlong on its way it sets the whole forest in an
uproar; it swerves neither to right nor left till it reaches level
ground, but then for all its fury it can go no further- even so easily
did Hector for a while seem as though he would career through the
tents and ships of the Achaeans till he had reached the sea in his
murderous course; but the closely serried battalions stayed him when
he reached them, for the sons of the Achaeans thrust at him with
swords and spears pointed at both ends, and drove him from them so
that he staggered and gave ground; thereon he shouted to the
Trojans, "Trojans, Lycians, and Dardanians, fighters in close
combat, stand firm: the Achaeans have set themselves as a wall against
me, but they will not check me for long; they will give ground
before me if the mightiest of the gods, the thundering spouse of Juno,
has indeed inspired my onset."
With these words he put heart and soul into them all. Deiphobus
son of Priam went about among them intent on deeds of daring with
his round shield before him, under cover of which he strode quickly
forward. Meriones took aim at him with a spear, nor did he fail to hit
the broad orb of ox-hide; but he was far from piercing it for the
spear broke in two pieces long ere he could do so; moreover
Deiphobus had seen it coming and had held his shield well away from
him. Meriones drew back under cover of his comrades, angry alike at
having failed to vanquish Deiphobus, and having broken his spear. He
turned therefore towards the ships and tents to fetch a spear which he
had left behind in his tent.
The others continued fighting, and the cry of battle rose up into
the heavens. Teucer son of Telamon was the first to kill his man, to
wit, the warrior Imbrius son of Mentor rich in horses. Until the
Achaeans came he had lived in Pedaeum, and had married Medesicaste a
bastard daughter of Priam; but on the arrival of the Danaan fleet he
had gone back to Ilius, and was a great man among the Trojans,
dwelling near Priam himself, who gave him like honour with his own
sons. The son of Telamon now struck him under the ear with a spear
which he then drew back again, and Imbrius fell headlong as an
ash-tree when it is felled on the crest of some high mountain
beacon, and its delicate green foliage comes toppling down to the
ground. Thus did he fall with his bronze-dight armour ringing
harshly round him, and Teucer sprang forward with intent to strip
him of his armour; but as he was doing so, Hector took aim at him with
a spear. Teucer saw the spear coming and swerved aside, whereon it hit
Amphimachus, son of Cteatus son of Actor, in the chest as he was
coming into battle, and his armour rang rattling round him as he
fell heavily to the ground. Hector sprang forward to take
Amphimachus's helmet from off his temples, and in a moment Ajax
threw a spear at him, but did not wound him, for he was encased all
over in his terrible armour; nevertheless the spear struck the boss of
his shield with such force as to drive him back from the two
corpses, which the Achaeans then drew off. Stichius and Menestheus,
captains of the Athenians, bore away Amphimachus to the host of the
Achaeans, while the two brave and impetuous Ajaxes did the like by
Imbrius. As two lions snatch a goat from the hounds that have it in
their fangs, and bear it through thick brushwood high above the ground
in their jaws, thus did the Ajaxes bear aloft the body of Imbrius, and
strip it of its armour. Then the son of Oileus severed the head from
the neck in revenge for the death of Amphimachus, and sent it whirling
over the crowd as though it had been a ball, till fell in the dust
at Hector's feet.
Neptune was exceedingly angry that his grandson Amphimachus should
have fallen; he therefore went to the tents and ships of the
Achaeans to urge the Danaans still further, and to devise evil for the
Trojans. Idomeneus met him, as he was taking leave of a comrade, who
had just come to him from the fight, wounded in the knee. His
fellow-soldiers bore him off the field, and Idomeneus having given
orders to the physicians went on to his tent, for he was still
thirsting for battle. Neptune spoke in the likeness and with the voice
of Thoas son of Andraemon who ruled the Aetolians of all Pleuron and
high Calydon, and was honoured among his people as though he were a
god. "Idomeneus," said he, "lawgiver to the Cretans, what has now
become of the threats with which the sons of the Achaeans used to
threaten the Trojans?"
And Idomeneus chief among the Cretans answered, "Thoas, no one, so
far as I know, is in fault, for we can all fight. None are held back
neither by fear nor slackness, but it seems to be the of almighty Jove
that the Achaeans should perish ingloriously here far from Argos: you,
Thoas, have been always staunch, and you keep others in heart if you
see any fail in duty; be not then remiss now, but exhort all to do
To this Neptune lord of the earthquake made answer, "Idomeneus,
may he never return from Troy, but remain here for dogs to batten
upon, who is this day wilfully slack in fighting. Get your armour
and go, we must make all haste together if we may be of any use,
though we are only two. Even cowards gain courage from
companionship, and we two can hold our own with the bravest."
Therewith the god went back into the thick of the fight, and
Idomeneus when he had reached his tent donned his armour, grasped
his two spears, and sallied forth. As the lightning which the son of
Saturn brandishes from bright Olympus when he would show a sign to
mortals, and its gleam flashes far and wide- even so did his armour
gleam about him as he ran. Meriones his sturdy squire met him while he
was still near his tent (for he was going to fetch his spear) and
"Meriones, fleet son of Molus, best of comrades, why have you left
the field? Are you wounded, and is the point of the weapon hurting
you? or have you been sent to fetch me? I want no fetching; I had
far rather fight than stay in my tent."
"Idomeneus," answered Meriones, "I come for a spear, if I can find
one in my tent; I have broken the one I had, in throwing it at the
shield of Deiphobus."
And Idomeneus captain of the Cretans answered, "You will find one
spear, or twenty if you so please, standing up against the end wall of
my tent. I have taken them from Trojans whom I have killed, for I am
not one to keep my enemy at arm's length; therefore I have spears,
bossed shields, helmets, and burnished corslets."
Then Meriones said, "I too in my tent and at my ship have spoils
taken from the Trojans, but they are not at hand. I have been at all
times valorous, and wherever there has been hard fighting have held my
own among the foremost. There may be those among the Achaeans who do
not know how I fight, but you know it well enough yourself."
Idomeneus answered, "I know you for a brave man: you need not tell
me. If the best men at the ships were being chosen to go on an ambush-
and there is nothing like this for showing what a man is made of; it
comes out then who is cowardly and who brave; the coward will change
colour at every touch and turn; he is full of fears, and keeps
shifting his weight first on one knee and then on the other; his heart
beats fast as he thinks of death, and one can hear the chattering of
his teeth; whereas the brave man will not change colour nor be on
finding himself in ambush, but is all the time longing to go into
action- if the best men were being chosen for such a service, no one
could make light of your courage nor feats of arms. If you were struck
by a dart or smitten in close combat, it would not be from behind,
in your neck nor back, but the weapon would hit you in the chest or
belly as you were pressing forward to a place in the front ranks.
But let us no longer stay here talking like children, lest we be ill
spoken of; go, fetch your spear from the tent at once."
On this Meriones, peer of Mars, went to the tent and got himself a
spear of bronze. He then followed after Idomeneus, big with great
deeds of valour. As when baneful Mars sallies forth to battle, and his
son Panic so strong and dauntless goes with him, to strike terror even
into the heart of a hero- the pair have gone from Thrace to arm
themselves among the Ephyri or the brave Phlegyans, but they will
not listen to both the contending hosts, and will give victory to
one side or to the other- even so did Meriones and Idomeneus, captains
of men, go out to battle clad in their bronze armour. Meriones was
first to speak. "Son of Deucalion," said he, "where would you have
us begin fighting? On the right wing of the host, in the centre, or on
the left wing, where I take it the Achaeans will be weakest?"
Idomeneus answered, "There are others to defend the centre- the
two Ajaxes and Teucer, who is the finest archer of all the Achaeans,
and is good also in a hand-to-hand fight. These will give Hector son
of Priam enough to do; fight as he may, he will find it hard to
vanquish their indomitable fury, and fire the ships, unless the son of
Saturn fling a firebrand upon them with his own hand. Great Ajax son
of Telamon will yield to no man who is in mortal mould and eats the
grain of Ceres, if bronze and great stones can overthrow him. He would
not yield even to Achilles in hand-to-hand fight, and in fleetness
of foot there is none to beat him; let us turn therefore towards the
left wing, that we may know forthwith whether we are to give glory
to some other, or he to us."
Meriones, peer of fleet Mars, then led the way till they came to the
part of the host which Idomeneus had named.
Now when the Trojans saw Idomeneus coming on like a flame of fire,
him and his squire clad in their richly wrought armour, they shouted
and made towards him all in a body, and a furious hand-to-hand fight
raged under the ships' sterns. Fierce as the shrill winds that whistle
upon a day when dust lies deep on the roads, and the gusts raise it
into a thick cloud- even such was the fury of the combat, and might
and main did they hack at each other with spear and sword throughout
the host. The field bristled with the long and deadly spears which
they bore. Dazzling was the sheen of their gleaming helmets, their
fresh-burnished breastplates, and glittering shields as they joined
battle with one another. Iron indeed must be his courage who could
take pleasure in the sight of such a turmoil, and look on it without
Thus did the two mighty sons of Saturn devise evil for mortal
heroes. Jove was minded to give victory to the Trojans and to
Hector, so as to do honour to fleet Achilles, nevertheless he did
not mean to utterly overthrow the Achaean host before Ilius, and
only wanted to glorify Thetis and her valiant son. Neptune on the
other hand went about among the Argives to incite them, having come up
from the grey sea in secret, for he was grieved at seeing them
vanquished by the Trojans, and was furiously angry with Jove. Both
were of the same race and country, but Jove was elder born and knew
more, therefore Neptune feared to defend the Argives openly, but in
the likeness of man, he kept on encouraging them throughout their
host. Thus, then, did these two devise a knot of war and battle,
that none could unloose or break, and set both sides tugging at it, to
the failing of men's knees beneath them.
And now Idomeneus, though his hair was already flecked with grey,
called loud on the Danaans and spread panic among the Trojans as he
leaped in among them. He slew Othryoneus from Cabesus, a sojourner,
who had but lately come to take part in the war. He sought Cassandra
the fairest of Priam's daughters in marriage, but offered no gifts
of wooing, for he promised a great thing, to wit, that he would
drive the sons of the Achaeans willy nilly from Troy; old King Priam
had given his consent and promised her to him, whereon he fought on
the strength of the promises thus made to him. Idomeneus aimed a
spear, and hit him as he came striding on. His cuirass of bronze did
not protect him, and the spear stuck in his belly, so that he fell
heavily to the ground. Then Idomeneus vaunted over him saying,
"Othryoneus, there is no one in the world whom I shall admire more
than I do you, if you indeed perform what you have promised Priam
son of Dardanus in return for his daughter. We too will make you an
offer; we will give you the loveliest daughter of the son of Atreus,
and will bring her from Argos for you to marry, if you will sack the
goodly city of Ilius in company with ourselves; so come along with me,
that we may make a covenant at the ships about the marriage, and we
will not be hard upon you about gifts of wooing."
With this Idomeneus began dragging him by the foot through the thick
of the fight, but Asius came up to protect the body, on foot, in front
of his horses which his esquire drove so close behind him that he
could feel their 'breath upon his shoulder. He was longing to strike
down Idomeneus, but ere he could do so Idomeneus smote him with his
spear in the throat under the chin, and the bronze point went clean
through it. He fell as an oak, or poplar, or pine which shipwrights
have felled for ship's timber upon the mountains with whetted axes-
even thus did he lie full length in front of his chariot and horses,
grinding his teeth and clutching at the bloodstained just. His
charioteer was struck with panic and did not dare turn his horses
round and escape: thereupon Antilochus hit him in the middle of his
body with a spear; his cuirass of bronze did not protect him, and
the spear stuck in his belly. He fell gasping from his chariot and
Antilochus great Nestor's son, drove his horses from the Trojans to
Deiphobus then came close up to Idomeneus to avenge Asius, and
took aim at him with a spear, but Idomeneus was on the look-out and
avoided it, for he was covered by the round shield he always bore- a
shield of oxhide and bronze with two arm-rods on the inside. He
crouched under cover of this, and the spear flew over him, but the
shield rang out as the spear grazed it, and the weapon sped not in
vain from the strong hand of Deiphobus, for it struck Hypsenor son
of Hippasus, shepherd of his people, in the liver under the midriff,
and his limbs failed beneath him. Deiphobus vaunted over him and cried
with a loud voice saying, "Of a truth Asius has not fallen
unavenied; he will be glad even while passing into the house of Hades,
strong warden of the gate, that I have sent some one to escort him."
Thus did he vaunt, and the Argives were stung by his saying. Noble
Antilochus was more angry than any one, but grief did not make him
forget his friend and comrade. He ran up to him, bestrode him, and
covered him with his shield; then two of his staunch comrades,
Mecisteus son of Echius, and Alastor stooped down, and bore him away
groaning heavily to the ships. But Idomeneus ceased not his fury. He
kept on striving continually either to enshroud some Trojan in the
darkness of death, or himself to fall while warding off the evil day
from the Achaeans. Then fell Alcathous son of noble Aesyetes: he was
son-in-law to Anchises, having married his eldest daughter Hippodameia
who was the darling of her father and mother, and excelled all her
generation in beauty, accomplishments, and understanding, wherefore
the bravest man in all Troy had taken her to wife- him did Neptune lay
low by the hand of Idomeneus, blinding his bright eyes and binding his
strong limbs in fetters so that he could neither go back nor to one
side, but stood stock still like pillar or lofty tree when Idomeneus
struck him with a spear in the middle of his chest. The coat of mail
that had hitherto protected his body was now broken, and rang
harshly as the spear tore through it. He fell heavily to the ground,
and the spear stuck in his heart, which still beat, and made the
butt-end of the spear quiver till dread Mars put an end to his life.
Idomeneus vaunted over him and cried with a loud voice saying,
"Deiphobus, since you are in a mood to vaunt, shall we cry quits now
that we have killed three men to your one? Nay, sir, stand in fight
with me yourself, that you may learn what manner of Jove-begotten
man am I that have come hither. Jove first begot Minos chief ruler
in Crete, and Minos in his turn begot a son, noble Deucalion;
Deucalion begot me to be a ruler over many men in Crete, and my
ships have now brought me hither, to be the bane of yourself, your
father, and the Trojans."
Thus did he speak, and Deiphobus was in two minds, whether to go
back and fetch some other Trojan to help him, or to take up the
challenge single-handed. In the end, he deemed it best to go and fetch
Aeneas, whom he found standing in the rear, for he had long been
aggrieved with Priam because in spite his brave deeds he did not
give him his due share of honour. Deiphobus went up to him and said,
"Aeneas, prince among the Trojans, if you know any ties of kinship,
help me now to defend the body of your sister's husband; come with
me to the rescue of Alcathous, who being husband to your sister
brought you up when you were a child in his house, and now Idomeneus
has slain him."
With these words he moved the heart of Aeneas, and he went in
pursuit of Idomeneus, big with great deeds of valour; but Idomeneus
was not to be thus daunted as though he were a mere child; he held his
ground as a wild boar at bay upon the mountains, who abides the coming
of a great crowd of men in some lonely place- the bristles stand
upright on his back, his eyes flash fire, and he whets his tusks in
his eagerness to defend himself against hounds and men- even so did
famed Idomeneus hold his ground and budge not at the coming of Aeneas.
He cried aloud to his comrades looking towards Ascalaphus, Aphareus,
Deipyrus, Meriones, and Antilochus, all of them brave soldiers-
"Hither my friends," he cried, "and leave me not single-handed- I go
in great fear by fleet Aeneas, who is coming against me, and is a
redoubtable dispenser of death battle. Moreover he is in the flower of
youth when a man's strength is greatest; if I was of the same age as
he is and in my present mind, either he or I should soon bear away the
prize of victory
On this, all of them as one man stood near him, shield on
shoulder. Aeneas on the other side called to his comrades, looking
towards Deiphobus, Paris, and Agenor, who were leaders of the
Trojans along with himself, and the people followed them as sheep
follow the ram when they go down to drink after they have been
feeding, and the heart of the shepherd is glad- even so was the
heart of Aeneas gladdened when he saw his people follow him.
Then they fought furiously in close combat about the body of
Alcathous, wielding their long spears; and the bronze armour about
their bodies rang fearfully as they took aim at one another in the
press of the fight, while the two heroes Aeneas and Idomeneus, peers
of Mars, outxied every one in their desire to hack at each other
with sword and spear. Aeneas took aim first, but Idomeneus was on
the lookout and avoided the spear, so that it sped from Aeneas' strong
hand in vain, and fell quivering in the ground. Idomeneus meanwhile
smote Oenomaus in the middle of his belly, and broke the plate of
his corslet, whereon his bowels came gushing out and he clutched the
earth in the palms of his hands as he fell sprawling in the dust.
Idomeneus drew his spear out of the body, but could not strip him of
the rest of his armour for the rain of darts that were showered upon
him: moreover his strength was now beginning to fail him so that he
could no longer charge, and could neither spring forward to recover
his own weapon nor swerve aside to avoid one that was aimed at him;
therefore, though he still defended himself in hand-to-hand fight, his
heavy feet could not bear him swiftly out of the battle. Deiphobus
aimed a spear at him as he was retreating slowly from the field, for
his bitterness against him was as fierce as ever, but again he
missed him, and hit Ascalaphus, the son of Mars; the spear went
through his shoulder, and he clutched the earth in the palms of his
hands as he fell sprawling in the dust.
Grim Mars of awful voice did not yet know that his son had fallen,
for he was sitting on the summits of Olympus under the golden
clouds, by command of Jove, where the other gods were also sitting,
forbidden to take part in the battle. Meanwhile men fought furiously
about the body. Deiphobus tore the helmet from off his head, but
Meriones sprang upon him, and struck him on the arm with a spear so
that the visored helmet fell from his hand and came ringing down
upon the ground. Thereon Meriones sprang upon him like a vulture, drew
the spear from his shoulder, and fell back under cover of his men.
Then Polites, own brother of Deiphobus passed his arms around his
waist, and bore him away from the battle till he got to his horses
that were standing in the rear of the fight with the chariot and their
driver. These took him towards the city groaning and in great pain,
with the blood flowing from his arm.
The others still fought on, and the battle-cry rose to heaven
without ceasing. Aeneas sprang on Aphareus son of Caletor, and
struck him with a spear in his throat which was turned towards him;
his head fell on one side, his helmet and shield came down along
with him, and death, life's foe, was shed around him. Antilochus spied
his chance, flew forward towards Thoon, and wounded him as he was
turning round. He laid open the vein that runs all the way up the back
to the neck; he cut this vein clean away throughout its whole
course, and Thoon fell in the dust face upwards, stretching out his
hands imploringly towards his comrades. Antilochus sprang upon him and
stripped the armour from his shoulders, glaring round him fearfully as
he did so. The Trojans came about him on every side and struck his
broad and gleaming shield, but could not wound his body, for Neptune
stood guard over the son of Nestor, though the darts fell thickly
round him. He was never clear of the foe, but was always in the
thick of the fight; his spear was never idle; he poised and aimed it
in every direction, so eager was he to hit some one from a distance or
to fight him hand to hand.
As he was thus aiming among the crowd, he was seen by Adamas son
of Asius, who rushed towards him and struck him with a spear in the
middle of his shield, but Neptune made its point without effect, for
he grudged him the life of Antilochus. One half, therefore, of the
spear stuck fast like a charred stake in Antilochus's shield, while
the other lay on the ground. Adamas then sought shelter under cover of
his men, but Meriones followed after and hit him with a spear midway
between the private parts and the navel, where a wound is particualrly
painful to wretched mortals. There did Meriones transfix him, and he
writhed convulsively about the spear as some bull whom mountain
herdsmen have bound with ropes of withes and are taking away perforce.
Even so did he move convulsively for a while, but not for very long,
till Meriones came up and drew the spear out of his body, and his eyes
were veiled in darkness.
Helenus then struck Deipyrus with a great Thracian sword, hitting
him on the temple in close combat and tearing the helmet from his
head; the helmet fell to the ground, and one of those who were
fighting on the Achaean side took charge of it as it rolled at his
feet, but the eyes of Deipyrus were closed in the darkness of death.
On this Menelaus was grieved, and made menacingly towards Helenus,
brandishing his spear; but Helenus drew his bow, and the two
attacked one another at one and the same moment, the one with his
spear, and the other with his bow and arrow. The son of Priam hit
the breastplate of Menelaus's corslet, but the arrow glanced from
off it. As black beans or pulse come pattering down on to a
threshing-floor from the broad winnowing-shovel, blown by shrill winds
and shaken by the shovel- even so did the arrow glance off and
recoil from the shield of Menelaus, who in his turn wounded the hand
with which Helenus carried his bow; the spear went right through his
hand and stuck in the bow itself, so that to his life he retreated
under cover of his men, with his hand dragging by his side- for the
spear weighed it down till Agenor drew it out and bound the hand
carefully up in a woollen sling which his esquire had with him.
Pisander then made straight at Menelaus- his evil destiny luring him
on to his doom, for he was to fall in fight with you, O Menelaus. When
the two were hard by one another the spear of the son of Atreus turned
aside and he missed his aim; Pisander then struck the shield of
brave Menelaus but could not pierce it, for the shield stayed the
spear and broke the shaft; nevertheless he was glad and made sure of
victory; forthwith, however, the son of Atreus drew his sword and
sprang upon him. Pisander then seized the bronze battle-axe, with
its long and polished handle of olive wood that hung by his side under
his shield, and the two made at one another. Pisander struck the
peak of Menelaus's crested helmet just under the crest itself, and
Menelaus hit Pisander as he was coming towards him, on the forehead,
just at the rise of his nose; the bones cracked and his two
gore-bedrabbled eyes fell by his feet in the dust. He fell backwards
to the ground, and Menelaus set his heel upon him, stripped him of his
armour, and vaunted over him saying, "Even thus shall you Trojans
leave the ships of the Achaeans, proud and insatiate of battle
though you be: nor shall you lack any of the disgrace and shame
which you have heaped upon myself. Cowardly she-wolves that you are,
you feared not the anger of dread Jove, avenger of violated
hospitality, who will one day destroy your city; you stole my wedded
wife and wickedly carried off much treasure when you were her guest,
and now you would fling fire upon our ships, and kill our heroes. A
day will come when, rage as you may, you shall be stayed. O father
Jove, you, who they say art above all both gods and men in wisdom, and
from whom all things that befall us do proceed, how can you thus
favour the Trojans- men so proud and overweening, that they are
never tired of fighting? All things pall after a while- sleep, love,
sweet song, and stately dance- still these are things of which a man
would surely have his fill rather than of battle, whereas it is of
battle that the Trojans are insatiate."
So saying Menelaus stripped the blood-stained armour from the body
of Pisander, and handed it over to his men; then he again ranged
himself among those who were in the front of the fight.
Harpalion son of King Pylaemenes then sprang upon him; he had come
to fight at Troy along with his father, but he did not go home
again. He struck the middle of Menelaus's shield with his spear but
could not pierce it, and to save his life drew back under cover of his
men, looking round him on every side lest he should be wounded. But
Meriones aimed a bronze-tipped arrow at him as he was leaving the
field, and hit him on the right buttock; the arrow pierced the bone
through and through, and penetrated the bladder, so he sat down
where he was and breathed his last in the arms of his comrades,
stretched like a worm upon the ground and watering the earth with
the blood that flowed from his wound. The brave Paphlagonians tended
him with all due care; they raised him into his chariot, and bore
him sadly off to the city of Troy; his father went also with him
weeping bitterly, but there was no ransom that could bring his dead
son to life again.
Paris was deeply grieved by the death of Harpalion, who was his host
when he went among the Paphlagonians; he aimed an arrow, therefore, in
order to avenge him. Now there was a certain man named Euchenor, son
of Polyidus the prophet, a brave man and wealthy, whose home was in
Corinth. This Euchenor had set sail for Troy well knowing that it
would be the death of him, for his good old father Polyidus had
often told him that he must either stay at home and die of a
terrible disease, or go with the Achaeans and perish at the hands of
the Trojans; he chose, therefore, to avoid incurring the heavy fine
the Achaeans would have laid upon him, and at the same time to
escape the pain and suffering of disease. Paris now smote him on the
jaw under his ear, whereon the life went out of him and he was
enshrouded in the darkness of death.
Thus then did they fight as it were a flaming fire. But Hector had
not yet heard, and did not know that the Argives were making havoc
of his men on the left wing of the battle, where the Achaeans ere long
would have triumphed over them, so vigorously did Neptune cheer them
on and help them. He therefore held on at the point where he had first
forced his way through the gates and the wall, after breaking
through the serried ranks of Danaan warriors. It was here that the
ships of Ajax and Protesilaus were drawn up by the sea-shore; here the
wall was at its lowest, and the fight both of man and horse raged most
fiercely. The Boeotians and the Ionians with their long tunics, the
Locrians, the men of Phthia, and the famous force of the Epeans
could hardly stay Hector as he rushed on towards the ships, nor
could they drive him from them, for he was as a wall of fire. The
chosen men of the Athenians were in the van, led by Menestheus son
of Peteos, with whom were also Pheidas, Stichius, and stalwart Bias:
Meges son of Phyleus, Amphion, and Dracius commanded the Epeans, while
Medon and staunch Podarces led the men of Phthia. Of these, Medon
was bastard son to Oileus and brother of Ajax, but he lived in Phylace
away from his own country, for he had killed the brother of his
stepmother Eriopis, the wife of Oileus; the other, Podarces, was the
son of Iphiclus son of Phylacus. These two stood in the van of the
Phthians, and defended the ships along with the Boeotians.
Ajax son of Oileus never for a moment left the side of Ajax son of
Telamon, but as two swart oxen both strain their utmost at the
plough which they are drawing in a fallow field, and the sweat
steams upwards from about the roots of their horns- nothing but the
yoke divides them as they break up the ground till they reach the
end of the field- even so did the two Ajaxes stand shoulder to
shoulder by one another. Many and brave comrades followed the son of
Telamon, to relieve him of his shield when he was overcome with
sweat and toil, but the Locrians did not follow so close after the son
of Oileus, for they could not hold their own in a hand-to-hand
fight. They had no bronze helmets with plumes of horse-hair, neither
had they shields nor ashen spears, but they had come to Troy armed
with bows, and with slings of twisted wool from which they showered
their missiles to break the ranks of the Trojans. The others,
therefore, with their heavy armour bore the brunt of the fight with
the Trojans and with Hector, while the Locrians shot from behind,
under their cover; and thus the Trojans began to lose heart, for the
arrows threw them into confusion.
The Trojans would now have been driven in sorry plight from the
ships and tents back to windy Ilius, had not Polydamas presently
said to Hector, "Hector, there is no persuading you to take advice.
Because heaven has so richly endowed you with the arts of war, you
think that you must therefore excel others in counsel; but you
cannot thus claim preeminence in all things. Heaven has made one man
an excellent soldier; of another it has made a dancer or a singer
and player on the lyre; while yet in another Jove has implanted a wise
understanding of which men reap fruit to the saving of many, and he
himself knows more about it than any one; therefore I will say what
I think will be best. The fight has hemmed you in as with a circle
of fire, and even now that the Trojans are within the wall some of
them stand aloof in full armour, while others are fighting scattered
and outnumbered near the ships. Draw back, therefore, and call your
chieftains round you, that we may advise together whether to fall
now upon the ships in the hope that heaven may vouchsafe us victory,
or to beat a retreat while we can yet safely do so. I greatly fear
that the Achaeans will pay us their debt of yesterday in full, for
there is one abiding at their ships who is never weary of battle,
and who will not hold aloof much longer."
Thus spoke Polydamas, and his words pleased Hector well. He sprang
in full armour from his chariot and said, "Polydamas, gather the
chieftains here; I will go yonder into the fight, but will return at
once when I have given them their orders."
He then sped onward, towering like a snowy mountain, and with a loud
cry flew through the ranks of the Trojans and their allies. When
they heard his voice they all hastened to gather round Polydamas the
excellent son of Panthous, but Hector kept on among the foremost,
looking everywhere to find Deiphobus and prince Helenus, Adamas son of
Asius, and Asius son of Hyrtacus; living, indeed, and scatheless he
could no longer find them, for the two last were lying by the sterns
of the Achaean ships, slain by the Argives, while the others had
been also stricken and wounded by them; but upon the left wing of
the dread battle he found Alexandrus, husband of lovely Helen,
cheering his men and urging them on to fight. He went up to him and
upbraided him. "Paris," said he, "evil-hearted Paris, fair to see
but woman-mad and false of tongue, where are Deiphobus and King
Helenus? Where are Adamas son of Asius, and Asius son of Hyrtacus?
Where too is Othryoneus? Ilius is undone and will now surely fall!"
Alexandrus answered, "Hector, why find fault when there is no one to
find fault with? I should hold aloof from battle on any day rather
than this, for my mother bore me with nothing of the coward about
me. From the moment when you set our men fighting about the ships we
have been staying here and doing battle with the Danaans. Our comrades
about whom you ask me are dead; Deiphobus and King Helenus alone
have left the field, wounded both of them in the hand, but the son
of Saturn saved them alive. Now, therefore, lead on where you would
have us go, and we will follow with right goodwill; you shall not find
us fail you in so far as our strength holds out, but no man can do
more than in him lies, no matter how willing he may be."
With these words he satisfied his brother, and the two went
towards the part of the battle where the fight was thickest, about
Cebriones, brave Polydamas, Phalces, Orthaeus, godlike Polyphetes,
Palmys, Ascanius, and Morys son of Hippotion, who had come from
fertile Ascania on the preceding day to relieve other troops. Then
Jove urged them on to fight. They flew forth like the blasts of some
fierce wind that strike earth in the van of a thunderstorm- they
buffet the salt sea into an uproar; many and mighty are the great
waves that come crashing in one after the other upon the shore with
their arching heads all crested with foam- even so did rank behind
rank of Trojans arrayed in gleaming armour follow their leaders
onward. The way was led by Hector son of Priam, peer of murderous
Mars, with his round shield before him- his shield of ox-hides covered
with plates of bronze- and his gleaming helmet upon his temples. He
kept stepping forward under cover of his shield in every direction,
making trial of the ranks to see if they would give way be him, but he
could not daunt the courage of the Achaeans. Ajax was the first to
stride out and challenge him. "Sir," he cried, "draw near; why do
you think thus vainly to dismay the Argives? We Achaeans are excellent
soldiers, but the scourge of Jove has fallen heavily upon us. Your
heart, forsooth, is set on destroying our ships, but we too have bands
that can keep you at bay, and your own fair town shall be sooner taken
and sacked by ourselves. The time is near when you shall pray Jove and
all the gods in your flight, that your steeds may be swifter than
hawks as they raise the dust on the plain and bear you back to your
As he was thus speaking a bird flew by upon his right hand, and
the host of the Achaeans shouted, for they took heart at the omen. But
Hector answered, "Ajax, braggart and false of tongue, would that I
were as sure of being son for evermore to aegis-bearing Jove, with
Queen Juno for my mother, and of being held in like honour with
Minerva and Apollo, as I am that this day is big with the
destruction of the Achaeans; and you shall fall among them if you dare
abide my spear; it shall rend your fair body and bid you glut our
hounds and birds of prey with your fat and your flesh, as you fall
by the ships of the Achaeans."
With these words he led the way and the others followed after with a
cry that rent the air, while the host shouted behind them. The Argives
on their part raised a shout likewise, nor did they forget their
prowess, but stood firm against the onslaught of the Trojan
chieftains, and the cry from both the hosts rose up to heaven and to
the brightness of Jove's presence.
There Is Nothing That Can Compare
There is one thing I've learned,
About the acquiring of patience.
It seems always more appreciated,
And when taking all the patience one has obtained,
To enjoy every minute of it?
There is nothing that can compare.
Has That Been Sold Too?
Other people may accept and swallow,
And think nothing of it.
I am not going to allow that.
Not only because of the fact I respect myself...
But also to remind you,
You at least owe yourself 'some' kind of dignity.
Has that been sold too?
There Is Nothing
There is nothing here
You can take from me
That my heavenly Father
Doesn't have waiting for me
Take my eyes for I have seen His glory
Take my ears for I heard His word
Take my tounge for He knows my thoughts
Take my legs for He has carried me
In my darkest hours
Take my life and I will live again
With Him in heaven
Where all will be mine
Too Much Of That Has Already Been Approved
I am very much a part of nature.
It is there to be enjoyed.
Some believe it can be inspected,
With a manipulation of it done.
But a waste of time is all that occurs.
Since nature is a product of Earth.
And none of it is a creation,
Made from the limitation of a human mind.
That's why I choose to be observant,
And less tolerant of the feeding of ignorance.
Too much of that has already been approved.