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Many are called but few get up.

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Would you ever believe

WOULD YOU EVER believe if I called a nondescript table of teakwood; as a vivacious bird soaring high in the sky,

Would you ever believe if I called a ruffled sheet of paper; as a chunk of glittering gold,

Would you ever believe if I called a grandiloquent watch embodied with diamonds; as a lump of bedraggled stone,

Would you ever believe if I called a mountain of compacted mud; as a switchboard of pugnacious electricity,

Would you ever believe if I called a resplendent rainbow in the sky; as a broomstick with incongruous bristles,

Would you ever believe if I called a rusty canister of dilapidated iron; as a mesmerizing rose growing in the garden,

Would you ever believe if I called a pink tablet of luxury soap; as a mosquito hovering acrimoniously in the cloistered room,

Would you ever believe if I called a boat rollicking merrily on the undulating waves; as a rustic jungle spider,

Would you ever believe if I called a valley profusely embedded with snow; as an unscrupulous dog on the street,

Would you ever believe if I called a pair of luscious lips; as a disdainfully fetid shoe,

Would you ever believe if I called a fluorescent rod of light; as a jagged bush of cactus growing in the sweltering desert,

Would you ever believe if I called the blazing sun; as a pudgy bar of delectable chocolate,
Would you ever believe if I called an angular sculptured bone; as acid bubbling in a swanky bottle,

Would you ever believe if I called a scintillating oyster; as an inarticulate matchstick coated with lead,

Would you ever believe if I called a cluster of bells jingling from the ceiling; as a sordid cockroach philandering beside the lavatory seat,

Would you ever believe if I called a fruit of succulent coconut; as a dead mans morbid tooth,

Would you ever believe If I called a steaming cup of filter coffee; as gaudily colored water emanating from the street fountains,

Would you ever believe if I called the majestic statue of a revered historian; as a slab of tangy peanut butter,

Would you ever believe if I called a vibrant shirt; as a protuberant pigeon discerningly pecking its beak at grains scattered on the floor,

Would you ever believe if I called a flocculent bud of cotton; as a camouflaged lizard transgressing through wild projections of grass,

Would you ever believe if I called a photograph depicting the steep gorges; as a gutter inundated with obnoxious sewage,

Would you ever believe if I called a lanky giraffe; as a convict nefariously lurking through solitary streets of the city,

Would you ever believe if I called a pair of flamboyant sunglasses; as a weird tattoo to be adhered to the chest,

Would you ever believe if I called a chicken’s egg; as logs of sooty charcoal abundantly stashed in the colossal warehouse,

Would you ever believe if I called a biscuit replete with golden honey; as a ominously slithering reptile in the jungles,

Would you ever believe if I called a bald man possessing a profoundly tonsured scalp; as a gas balloon floating in insipid air,

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Star 69

You dont have to take the bar exam to see
What you did is ignoramus 103
Where have I got to hang my hat
You dont have line to me
All this just to be your friend
I was there to tell you
Extortion and arson, petty larceny
I know you called. I know you called. I know you called.
I know you called. I know you called. I know you hung up my line.
Star 69.
I know all about the warehouse fire.
I know squirrelies didnt chew the wire.
Three people have my number, the other two were with me.
I dont stand tall, but Im not your patsy.
This time you have gone too far with me.
I know you called. I know you called. I know you called.
I know you called. I know you called. I know you hung up my line.
Star 69.
Whyd you put your quarter down on me?
This reads like some dark inside edition, hard copy.
I cant be your character witness, I cant be your alibi.
Dont arrange the fbi, here this spy versus spy.
You my friend are guilty as can be.
I know you called. I know you called. I know you called.
I know you called. I know you called. I cant be your alibi.
Star 69.

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Football A Game.

What a name called?
Football a game called,
To known arena called stadium,
Played eleven to eleven side to side each,
Formations of it kinds,
Aims of a two goal post net,
Aims of a trophy,
Aims of winning,
In a color Jersey of its kinds,
In a color booths of it kinds,
Side to side balls picking sons round,
Spectators sat rounding pitch watching,
Centered with a nominated referee officiating,
Lined with a two lines men flagged,
Officials of substitutions in questions,
Pronounced by named commentators,
Red and yellow cards rules in question,
Supported keys of volunteers,
Supported with all sorts of supporters,
Declared a stadium manager jobs,
Declared a team manager jobs,
Host the nations, Host the world,
At moment of a country designated!
At moment of a country authorized!
Called for all practitioners....
Photographers, Cinematography, Press, Medias, Adverts, Sponsors, critics, etc. centred.

What a name called?
Football! football! ! football! ! !
A rounded leather circled!
Circled in its color of its choices,
Declared fifa authorities,
Declared statistical over all game,
Respect covered face to face,
Stretchers officials in uniforms of its officials medications,
Football a game called,
With boots of its kinds worn,
Saddled a whole lot supporters,
Saddled a whole lot analysts,
Presumption for a nation's glory,
Preemptive individuals' desirably for survival,
Football a game called,
Called to the passionate in spirit,
Football a game called,
Embrace understanding to unnamed,
Embrace love to unloved,
Embrace unity to diversities,
Embrace creativity to un-creativity,
Football a game called,
Adore a nature,

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Thieves Like Us

Ive watched your face for a long time
Its always the same
Ive studied the cracks and the wrinkles
You were always so vain
Well, now you live your life like a shadow
In the pouring rain
Oh, its called love
Yes, its called love
Oh, its called love
And it belongs to us
Oh, it dies so quickly
It grows so slowly
But when it dies, it dies for good
Its called love
And it belongs to everyone but us
Ive lived my life in the valleys
Ive lived my life on the hills
Ive lived my life on alcohol
Ive lived my life on pills
But its called love
And it belongs to us
Its called love
And its the only thing thats worth living for
Its called love
And it belongs to us
Its called love
Yes its called love
Oh, love is found in the east and west
But when love is at home, its the best
Love is the cure for every evil
Love is the air that supports the eagle
Its called love
And its so un-cool
Its called love
And somehow its become unmentionable
Its called love
And it belongs to every one of us
Its called love
And it cuts your life like a broken knife

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XI. Guido

You are the Cardinal Acciaiuoli, and you,
Abate Panciatichi—two good Tuscan names:
Acciaiuoli—ah, your ancestor it was
Built the huge battlemented convent-block
Over the little forky flashing Greve
That takes the quick turn at the foot o' the hill
Just as one first sees Florence: oh those days!
'T is Ema, though, the other rivulet,
The one-arched brown brick bridge yawns over,—yes,
Gallop and go five minutes, and you gain
The Roman Gate from where the Ema's bridged:
Kingfishers fly there: how I see the bend
O'erturreted by Certosa which he built,
That Senescal (we styled him) of your House!
I do adjure you, help me, Sirs! My blood
Comes from as far a source: ought it to end
This way, by leakage through their scaffold-planks
Into Rome's sink where her red refuse runs?
Sirs, I beseech you by blood-sympathy,
If there be any vile experiment
In the air,—if this your visit simply prove,
When all's done, just a well-intentioned trick,
That tries for truth truer than truth itself,
By startling up a man, ere break of day,
To tell him he must die at sunset,—pshaw!
That man's a Franceschini; feel his pulse,
Laugh at your folly, and let's all go sleep!
You have my last word,—innocent am I
As Innocent my Pope and murderer,
Innocent as a babe, as Mary's own,
As Mary's self,—I said, say and repeat,—
And why, then, should I die twelve hours hence? I—
Whom, not twelve hours ago, the gaoler bade
Turn to my straw-truss, settle and sleep sound
That I might wake the sooner, promptlier pay
His due of meat-and-drink-indulgence, cross
His palm with fee of the good-hand, beside,
As gallants use who go at large again!
For why? All honest Rome approved my part;
Whoever owned wife, sister, daughter,—nay,
Mistress,—had any shadow of any right
That looks like right, and, all the more resolved,
Held it with tooth and nail,—these manly men
Approved! I being for Rome, Rome was for me.
Then, there's the point reserved, the subterfuge
My lawyers held by, kept for last resource,
Firm should all else,—the impossible fancy!—fail,
And sneaking burgess-spirit win the day.
The knaves! One plea at least would hold,—they laughed,—
One grappling-iron scratch the bottom-rock

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Fundamental of Liar Chapter LXXX: Story

Story about future is called imagination
Story about past is called memories
Story about present is called reality
Story that becomes true is called prophecy
Story that becomes unfulfilled is called regret
Story that becomes no end is called boasting
Small story is called experience
Epic story is called history
Forgotten story is called lesson
Story that becomes obsession is called ambition
Story that becomes untold is called secret
Story that becomes go its own way is called life

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The Vision Of Piers Plowman - Part 19

Thus I awaked and wroot what I hadde ydremed,
And dighte me derely, and dide me to chirche,
To here holly the masse and to be housled after.
In myddes of the masse, tho men yede to offryng,
I fel eftsoones aslepe - and sodeynly me mette
That Piers the Plowman was peynted al blody,
And com in with a cros bifore the comune peple,
And right lik in alle lymes to Oure Lord Jesu.
And thanne called I Conscience to kenne me the sothe
'Is this Jesus the justere,' quod I, 'that Jewes dide to dethe?
Or it is Piers the Plowman! Who peynted hym so rede?'
Quod Conscience, and kneled tho, ' Thise arn Piers armes -
Hise colours and his cote armure; ac he that cometh so blody
Is Crist with his cros, conquerour of Cristene.'
'Why calle ye hym Crist?' quod I, 'sithen Jewes called hym Jesus?
Patriarkes and prophetes prophecied bifore
That alle kynne creatures sholden knelen and bowen
Anoon as men nempned the name of God Jesu.
Ergo is no name to the name of Jesus,
Ne noon so nedeful to nempne by nyghte ne by daye.
For alle derke develes arn adrad to heren it,
And synfulle aren solaced and saved by that name;
And ye callen hym Crist; for what cause, telleth me?
Is Crist moore of myght and moore worthi name
Than Jesu or Jesus, that al oure joye com of?'
'Thow knowest wel,' quod Conscience, 'and thow konne reson,
That knyght, kyng, conquerour may be o persone.
To be called a knyght is fair, for men shul knele to hym;
To be called a kyng is fairer, for he may knyghtes make;
Ac to be conquerour called, that cometh of special grace,
And of hardynesse of herte and of hendemesse -
To make lordes of laddes, of lond that he wynneth,
And fre men foule thralles, that folwen noght hise lawes.

'The Jewes, that were gentil men, Jesu thei despised -
Bothe his loore and his lawe; now are thei lowe cherles.
As wide as the world is, wonyeth ther noon
But under tribut and taillage as tikes and cherles;
And tho that bicome Cristene bi counseil of the Baptiste
Aren frankeleyns, free men thorugh fullynge that thei toke
And gentil men with Jesu - for Jesus was yfulled
And upon Calvarie on cros ycrouned kyng of Jewes.
' It bicometh to a kyng to kepe and to defende,
And conqueror of his conquest hise lawes and his large.
And so dide Jesus the Jewes - he justified and taughte hem
The lawe of lif that laste shal evere,
And fended from foule yveles, feveres and fiuxes,
And from fendes that in hem was, and false bileve.
Tho was he Jesus of Jewes called, gentile prophete,
And kyng of hir kyngdom, and croune bar of thornes.

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100 STD's 10,000 MTD's

There are STD's, sexually transmitted diseases.
and then there are MTD's, meat transmitted diseases.

The latter take a lot more lives.

*********

In Animal Flesh: Blood Sweat Tears as well as Carcinogens Cholesterol Colon Bacteria

Animal products kill more people annually in the US than
tobacco, alcohol, traffic accidents, war, domestic violence,
guns, and drugs combined. USAMRID wrote that consumption of pig flesh caused the world's most lethal pandemic in WW1,
euphemistically called flu. Anthrax
used to be called wool sorters'
disease. Smallpox used to be called
cow pox or kine pox because of
its origin in animal flesh.
.

WHAT'S IN A BURGER? BLOOD SWEAT AND TEARS (AS WELL AS BIOTERRORISM)

POISONS IN ANIMAL AND FISH FLESH... A PARTIAL LIST


a partial list in alphabetical order

acidification diseases
addiction (to trioxypurines)
adrenalin (secreted by terrorized
animals before and during slaughter)

ANTIBIOTICS (too many to list) (crowded factory farm animals standing in their own feces are often infected)

BACTERIA
creiophilic bacteria survive
the freezing of animal flesh
thermophilic bacteria survive
the baking boiling and roasting

bacteriophages (viruses FDA allows to
be injected)
blood
colon bacteria.. euphemistically
called ecoli animals defecate
all over themselves in terror
John Harvey Kellogg MD studied
the exponential rate into the billions

BSE DISEASES, PRIONS IN SPECIES FROM GELATIN (JELLO ETC)
Mad Chicken

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It’s called the inner city

On death row I ask what happen to me
This is not the way it was suppose be
So I drag my mind trying to recall
The life I had beyond these prison walls
I see
Thin walls no privacy
Big yard, living in close proximity

It’s called the inner city
It’s called the inner city
A city no one build for me
It’s called the inner city
Yes it has shaped my destiny

On death row I ask what happen to me
This is not the way it was suppose be
So I drag my mind trying to recall
The life I had beyond these prison walls
I see

Adults sit around
Getting shot and maim
Children run around
Oblivious
Playing their games
In the filth that flows untamed

It’s called the inner city
It’s called the inner city
A city no one build for me
It’s called the inner city
Yes, it has shaped my destiny

On death row I ask what happen to me
This is not the way it was suppose be
So I drag my mind trying to recall
The life I had beyond these prison walls
I see
How hard I try not to run with the pack
But against me the cards were stack
They need protection they need someone
But you can’t protect them with empty hand
In the inner city

It’s called the inner city
Poverty, amidst luxury
A city no one build for me
It’s called the inner city
Yes, it has shaped my destiny

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Road to Success

The road to success is not straight,
There is a curve called FAILURE,
A loop called CONFUSION,
Speed bumps called FRIENDS,
Red light called ENEMIES and
caution lights called FAMILY.

But if you have a spare called
DETERMINATION,
An engine called PERSEVERANCE,
Insurance called FAITH and
A driver called JESUS (GOD, ALLAH, ISHVAR)
You will make it to a place called
SUCCESS

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Manali - the Land of Gods

I always wondered why this place,
was called the land of Gods.
With harsh cold and mountain folds,
With loneliness and uneven moulds,
Without comforts and anything mod,
I didnýt know why it was called the Gods.

When I got the opportunity,
I decided to see,
Whether what I had heard was truth or hearsay.
Although I find it difficult to climb,
I agreed to join this treacherous mime.

When I arrived at the camp site,
I was dumbstruck and beholden with the sight,
Which stood before my very eyes.
Snow covered mountains, gushing streams, and the beautiful sunrise. And as I saw the various moods,
Of nature and it's various goods,
I slowly started to understand,
Why it is called the Land of God,
Despite the lack of anything mod.

Because the grass here is green,
And not the brown with which the cities teem.
Because the water here is pure,
And does not require a testing gear.
Because the birds here are free,
And not caged-in, as we see.
This land which lacks anything mod,
Is called the Land of Gods.

Because the mountains here reach up to heaven,
And are not like the Sahyadris all paven.
Because the wind here spreads fragrance,
Not dust, smoke, and other jargon.
Because the flowers here naturally bloom,
And are not forced to grow in pots to face their doom.
That's why this land which lacks anything mod,
Is called the Land of Gods.

Because the lakes here are blue,
And do not stink with the city stew.
Because the people here are simple,
And do not show off false smiles and dimples.
Because everything here is pure and natural,
This land which lacks anything mod,
Is called the Land of Gods.

Because the sun sets over a spectacular horizon,
And does not have to hide behind concrete prisons.

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I Just Called To Say I Love You

No new yearss day
To celebrate
No chocolate covered candy hearts to give away
No first of spring
No song to sing
In fact heres just another ordinary day
No april rain
No flowers bloom
No wedding saturday within the month of june
But what it is
Is something true
Made up of these three words that I must say to you
I just called to say I love you
I just called to say how much I care
I just called to say I love you
And I mean it from the bottom of my heart
No summers high
No warm july
No harvest moon to light one tender august night
No autumn breeze
No falling leaves
No even time for birds to fly to southern skies
No libra sun
No halloween
No giving thanks to all the christmas joy you bring
But what it is
Though old so new
To fill your heart like no three words could ever do.
I just called to say I love you
I just called to say how much I care
I just called to say I love you
And I mean it from the bottom of my heart.
I just called to say I love you
I just called to say how much I care
I just called to say I love you
And I mean it from the bottom of my heart
Of my heart
Of my heart

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VI. Giuseppe Caponsacchi

Answer you, Sirs? Do I understand aright?
Have patience! In this sudden smoke from hell,—
So things disguise themselves,—I cannot see
My own hand held thus broad before my face
And know it again. Answer you? Then that means
Tell over twice what I, the first time, told
Six months ago: 't was here, I do believe,
Fronting you same three in this very room,
I stood and told you: yet now no one laughs,
Who then … nay, dear my lords, but laugh you did,
As good as laugh, what in a judge we style
Laughter—no levity, nothing indecorous, lords!
Only,—I think I apprehend the mood:
There was the blameless shrug, permissible smirk,
The pen's pretence at play with the pursed mouth,
The titter stifled in the hollow palm
Which rubbed the eyebrow and caressed the nose,
When I first told my tale: they meant, you know,
"The sly one, all this we are bound believe!
"Well, he can say no other than what he says.
"We have been young, too,—come, there's greater guilt!
"Let him but decently disembroil himself,
"Scramble from out the scrape nor move the mud,—
"We solid ones may risk a finger-stretch!
And now you sit as grave, stare as aghast
As if I were a phantom: now 't is—"Friend,
"Collect yourself!"—no laughing matter more—
"Counsel the Court in this extremity,
"Tell us again!"—tell that, for telling which,
I got the jocular piece of punishment,
Was sent to lounge a little in the place
Whence now of a sudden here you summon me
To take the intelligence from just—your lips!
You, Judge Tommati, who then tittered most,—
That she I helped eight months since to escape
Her husband, was retaken by the same,
Three days ago, if I have seized your sense,—
(I being disallowed to interfere,
Meddle or make in a matter none of mine,
For you and law were guardians quite enough
O' the innocent, without a pert priest's help)—
And that he has butchered her accordingly,
As she foretold and as myself believed,—
And, so foretelling and believing so,
We were punished, both of us, the merry way:
Therefore, tell once again the tale! For what?
Pompilia is only dying while I speak!
Why does the mirth hang fire and miss the smile?
My masters, there's an old book, you should con
For strange adventures, applicable yet,

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Merlin And Vivien

A storm was coming, but the winds were still,
And in the wild woods of Broceliande,
Before an oak, so hollow, huge and old
It looked a tower of ivied masonwork,
At Merlin's feet the wily Vivien lay.

For he that always bare in bitter grudge
The slights of Arthur and his Table, Mark
The Cornish King, had heard a wandering voice,
A minstrel of Caerlon by strong storm
Blown into shelter at Tintagil, say
That out of naked knightlike purity
Sir Lancelot worshipt no unmarried girl
But the great Queen herself, fought in her name,
Sware by her--vows like theirs, that high in heaven
Love most, but neither marry, nor are given
In marriage, angels of our Lord's report.

He ceased, and then--for Vivien sweetly said
(She sat beside the banquet nearest Mark),
'And is the fair example followed, Sir,
In Arthur's household?'--answered innocently:

'Ay, by some few--ay, truly--youths that hold
It more beseems the perfect virgin knight
To worship woman as true wife beyond
All hopes of gaining, than as maiden girl.
They place their pride in Lancelot and the Queen.
So passionate for an utter purity
Beyond the limit of their bond, are these,
For Arthur bound them not to singleness.
Brave hearts and clean! and yet--God guide them--young.'

Then Mark was half in heart to hurl his cup
Straight at the speaker, but forbore: he rose
To leave the hall, and, Vivien following him,
Turned to her: 'Here are snakes within the grass;
And you methinks, O Vivien, save ye fear
The monkish manhood, and the mask of pure
Worn by this court, can stir them till they sting.'

And Vivien answered, smiling scornfully,
'Why fear? because that fostered at THY court
I savour of thy--virtues? fear them? no.
As Love, if Love is perfect, casts out fear,
So Hate, if Hate is perfect, casts out fear.
My father died in battle against the King,
My mother on his corpse in open field;
She bore me there, for born from death was I
Among the dead and sown upon the wind--

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The Manuscript of Saint Alexius

There came a child into the solemn hall
where great Pope Innocent sat throned and heard
angry disputings on Free-Will in man,
Grace, Purity, and the Pelagian creed--
an ignorantly bold poor child, who stood
shewing his rags before the Pope's own eyes,
and bade him come to shrive a beggar man
he found alone and dying in a shed,
who sent him for the Pope, "not any else
but the Pope's self." And Innocent arose
and hushed the mockers "Surely I will go:
servant of servants, I." So he went forth
to where the man lay sleeping into death,
and blessed him. Then, with a last spurt of life,
the dying man rose sitting, "Take," he said,
and placed a written scroll in the Pope's hand,
and so fell back and died. Thus said the scroll:

Alexius, meanest servant of the Lord,
son of Euphemianus, senator,
and of Aglaia, writes his history,
God willing it, which, if God so shall will,
shall be revealed when he is fallen asleep.
Spirit of Truth, Christ, and all saints of Heaven,
and Mary, perfect dove of guilelessness,
make his mind clear, that he write utter truth.

That which I was all know: that which I am
God knows, not I, if I stand near to Him
because I have not yielded, or, by curse
of recreant longings, am to Him a wretch
it needs Such grace to pardon: but I know
that one day soon I, dead, shall see His face
with that great pity on it which is ours
who love Him and have striven and then rest,
that I shall look on Him and be content.

For what I am, in my last days, to men,
'tis nothing; scarce a name, and even that
known to be not my own; a wayside wretch
battening upon a rich lord's charity
and praying, (some say like the hypocrites),
a wayside wretch who, harboured for a night,
is harboured still, and, idle on the alms,
prays day and night and night and day, and fears
lest, even praying, he should suddenly
undo his prayer and perish and be great
and rich and happy. Jesu, keep me Thine.

Father and mother, when ye hear of me,

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Bible in Poetry: 1 Corinthians 7

Marriage:

1’Tis good for man, not to marry.
2 With so much immorality,
Each man should have his own, one wife,
And each woman, own, one husband.
3 The husband should fulfill to wife,
His marital duty always;
And likewise, wife to her husband.
4 Wife's body doesn’t belong to her
Alone, but to her husband too.
In the same way, husband's body
Does not belong to him alone
But also to his wife as well.
5 Do not deprive each other then,
Except by mutual consent and
For just sometime, so that you may
Devote yourselves to some prayer.
Then come again together for
As Satan will not tempt you for
Your lack of self-control in life.
6 I say this as a concession,
And this is not a command then.
7 I wish all men were as I am.
Each man has his own gift from God;
One has this gift, another, that.
8 Now to unmarried and widows:
’Tis good to stay unmarried too.
9 If they can’t control themselves then,
’Tis better they should get married
Than, burn with passion in your life.
10 Lord’s command to the married ones:
A wife must not separate from husband.
11 But if she does, she must stay unmarried,
Or else be reconciled to her husband.
A husband mustn’t divorce his wife.

12 To rest I say (I, not the Lord) :

If any brother has a wife,
Who isn’t a believer but then,
She is willing to live with him,
He must not divorce her, as yet.
13 And if a woman has husband,
Who isn’t a believer as yet,
But is willing to live with her,
She must not divorce him as well.
14 For the unbelieving husband
Has been sanctified through his wife,
And the unbelieving wife too,

[...] Read more

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The Pastime of Pleasure : The First Part.

Here begynneth the passe tyme of pleasure.

Ryyght myghty prynce / & redoubted souerayne
Saylynge forthe well / in the shyppe of grace
Ouer the wawes / of this lyfe vncertayne
Ryght towarde heuen / to haue dwellynge place
Grace dothe you guyde / in euery doubtfull cace
Your gouernaunce / dothe euermore eschewe
The synne of slouthe / enemy to vertewe
Grace stereth well / the grace of god is grete
Whiche you hathe brought / to your ryall se
And in your ryght / it hath you surely sette
Aboue vs all / to haue the soueraynte
Whose worthy power / and regall dygnyte
All our rancour / and our debate and ceace
Hath to vs brought / bothe welthe reste and peace
Frome whome dyscendeth / by the ryghtfull lyne
Noble pryuce Henry / to succede the crowne
That in his youthe / dothe so clerely shyne
In euery vertu / castynge the vyce adowne
He shall of fame / attayne the hye renowne
No doubte but grace / shall hym well enclose
Whiche by trewe ryght / sprange of the reed rose
Your noble grace / and excellent hyenes
For to accepte / I beseche ryght humbly
This lytell boke / opprest with rudenes
Without rethorycke / or colour crafty
Nothynge I am / experte in poetry
As the monke of Bury / floure of eloquence
Whiche was in tyme / of grete excellence
Of your predecessour / the .v. kynge henry
Vnto whose grace / he dyde present
Ryght famous bokes / of parfyte memory
Of his faynynge with termes eloquent
Whose fatall fyccyons / are yet permanent
Grounded on reason / with clowdy fygures
He cloked the trouthe / of all his scryptures
The lyght of trouthe / I lacke connynge to cloke
To drawe a curtayne / I dare not to presume
Nor hyde my mater / with a mysty smoke
My rudenes connynge / dothe so sore cōsume
Yet as I maye / I shall blowe out a fume
To hyde my mynde / vnderneth a fable
By conuert colour / well and probable
Besechynge your grace / to pardon myne ignoraunce
Whiche this fayned fable / to eschewe ydlenesse
Hane so compyled / now without doubtaunce
For to present / to your hye worthynesse
To folowe the trace / and all the parfytenesse
Of my mayster Lydgate / with due exercyse

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William Blake

The Marriage of Heaven and Hell

THE ARGUMENT

RINTRAH roars and shakes his
fires in the burdenM air,
Hungry clouds swag on the deep.

Once meek, and in a perilous path

The just man kept his course along

The Vale of Death.

Roses are planted where thorns grow,

And on the barren heath

Sing the honey bees.

Then the perilous path was planted,
And a river and a spring
On every cliff and tomb;

5

THE MARRIAGE OF

And on the bleached bones
Red clay brought forth:
Till the villain left the paths of ease
To walk in perilous paths, and drive
The just man into barren climes.

Now the sneaking serpent walks
In mild humility ;

And the just man rages in the wilds
Where Uons roam.

Rintrah roars and shakes his fires in

the burdened air,
Hungry clouds swag on the deep.

As a new heaven is begun, and it is
now thirty-three years since its advent,
the Eternal Hell revives. And lo!
Swedenborg is the angel sitting at
the tomb: his writings are the Unen

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Hey Grayson

(Dedicated to Grayson Wolpert who changed our lives forever)


Hey Grayson did you see view?
When I walked into that room
So many people
So many tears
So many laughs
So many smiles
And so many hearts that went out to you
Hey Grayson did you hear what they said?
When I sat in that chair listening to speeches
So many funny stories
So many laughs
So many hilarious moments
So many deep conversations
So many encouraging words
So many special memories
And so many people that talked about the amazing you
Hey Grayson did you hear the words in which you were described?
So many called you passionate
So many called you loving
So many called you compassionate
So many called you unique
So many called you funny
So many called you beautiful
So many called you caring
So many called you inspirational
So many called you outgoing
And so many people that were grateful for you
Hey Grayson did you see those pictures?
So many of your horse and you
So many of your family and you
So many of your sister and you
So many of your mother and you
So many of your father and you
So many of special people and you
And so many people were deeply in love with you
Hey Grayson did you feel how much you were loved?
So many people would change for you
So many people would kill for you
So many people would die for you
So many people would do anything for you
Hey Grayson did you notice how many lives you affected?
So many people wanted to serve others because of you
So many people wanted to help others because of you
So many people wanted to be nice to others because of you
So many people wanted to encourage others because of you
So many people wanted to love others because of you
So many people wanted to change because of you

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What used to be called liberal is now called radical, what used to be called radical is now called insane, what used to be called reactionary is now called moderate, and what used to be called insane is now called solid conservative thinking.

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