Rome was great in arms, in government, in law.
Nature's the same as Rome, was reflected in it
Nature's the same as Rome, was reflected in it.
We see images of its civic might
In the clear air, as in the sky-blue circus,
In the forum of fields, the colonnade of the grove.
Nature is the same as Rome, again it seems
We have no reason to trouble the gods.
We've got the viscera of the sacrifices
To tell the fortunes of war, and slaves
To keep the silence, and stones with which to build.
An Ode - Humbly Inscribed To The Queen, On the Glorious Success of Her Majesty's Arms
When great Augustus govern'd ancient Rome,
And sent his conquering bands to foreign wars,
Abroad when dreaded, and beloved at home,
He saw his fame increasing with his years,
Horace, great bard, (so fate ordain'd) arose,
And, bold as were his countryman in fight,
Snatch'd their fair actions from degrading prose,
And set their battles in eternal light:
High as their trumpets tune his lyre he strung,
And with his prince's arms he moralized his song.
When bright Eliza ruled Britannia's state,
Widely distributing her high commands,
And, boldly wise and fortunately great,
Freed the glad nations from tyrannic bands,
An equal genius was in Spenser found;
To the high theme he match'd his noble lays;
He travelled England o'er on fairy ground,
In mystic notes to sing his monarch's praise:
Reciting wondrous truths in pleasing dreams
He deck'd Eliza's head with Gloriana's beams.
But, greatest Anna! while thy arms pursue
Paths of renown, and climb ascents of fame,
Which nor Augustus nor Eliza knew,
What poet shall be found to sing thy name?
What numbers shall record, what tongue shall say
Thy wars on land, thy triumphs on the main?
O fairest model of imperial sway!
What equal pen shall write thy wondrous reign?
Who shall attempts and feats of arms rehearse,
Nor yet by story told, nor parallel'd by verse?
Me all too mean for such a task I weet;
Yet if the sovereign Lady designs to smile
I'll follow Horace with impetuous heat,
And clothe the verse in Spenser's native style:
By these examples rightly taught to sing,
And smit with pleasure of my country's praise,
Stretching the plumes of an uncommon wing,
High as Olympus I my flight will raise,
And latest times shall in my numbers read
Anna's immortal fame and Marlborough's hardy deed.
As the strong eagle in the silent wood,
Mindless of warlike rage and hostile care,
Plays round the rocky cliff or crystal flood,
Till by Jove's high behests call'd out to war,
And charged with thunder of his angry king,
His bosom with the vengeful message glows,
Upward the noble bird directs his wing,
And towering round his master's earth-born foes,
Swift he collects his fatal stock of ire,
Lifts his fierce talon high, and darts the forked fire.
Sedate and calm thus victor Marlborough sate,
Shaded with laurels, in his native land,
Till Anna calls him from his soft retreat,
And gives her second thunder to his hand:
Then leaving sweet repose and gentle ease,
With ardent speed he seeks the distant foe,
Marching o'er hills and vales, o'er rocks and seas,
He meditates and strikes the wondrous blow.
Our thought flies slower than our General's fame;
Grasps he the bolt? (we ask) when he has hurl'd the flame.
When fierce Bavar on Judoign's spacious plain
Did from afar the British chief behold,
Betwixt despair, and rage, and hope, and pain,
Something within his warring bosom roll'd:
He views that favourite of indulgent Fame,
Whom whilom he had met on Ister's shore;
Too well, alas! the man he knows the same
Whose prowess there repell'd the Boyan power,
And sent them trembling thro' the frighted lands,
Swift as the whirlwind drives Arabia's scatter'd sands.
His former losses he forgets to grieve;
Absolves his fate with a kinder ray
It now would shine, and only give him leave
To balance the account of Blenheim's day.
So the fell lion, in the lonely glade,
His side still smarting with the hunter's spear,
Though deeply wounded, no way yet dismay'd,
Roars terrible, and meditates new war,
In sullen fury traverses the plain
To find the venturous foe, and battle him again.
Misguided prince, no longer urge thy fate,
Nor tempt the hero to unequal war;
Famed in misfortune, and in ruin great,
Confess the force of Malbro's stronger star.
Those laurel groves (the merits of thy youth)
Which thou from Mahomet didst greatly gain,
While, bold assertor of resistless truth,
Thy sword did godlike Liberty maintain.
Must from thy brow their falling honours shed,
And their transplanted wreaths must deck a worthier head.
Yet cease the ways of Providence to blame,
And human faults with human grief confess;
'Tis thou art changed, while Heaven is still the same;
From thy ill counsels date thy ill success:
Impartial Justice holds her equal scales,
Till stronger virtue does the weight incline;
If over thee thy glorious foe prevails,
He now defends the cause that once was thine.
Righteous the war, the champion shall subdue,
For Jove's great handmaid, Power, must Jove's decrees pursue.
Hark! the dire trumpets sound their shrill alarms!
Auverqueque, branch'd from the renown'd Nassaus,
Hoary in war, and bent beneath his arms,
His glorious sword with dauntless courage draws.
When anxious Britain mourn'd her parting lord,
And all of William that was mortal died,
The faithful hero had received his sword
From his expiring master's much-loved side:
Oft from its fatal ire has Louis flown,
Where'er great William led or Maese and Sambre run.
But brandish'd high, in an ill-omen'd hour
To thee, proud Gaul, behold thy justest fear,
The master-sword, disposer of thy power:
'Tis that which Caesar gave the British peer.
He took the gift: Nor ever will I sheath
This steel (so Anna's high behests ordain)
The General said, unless by glorious death
Absolved, till conquest has confirm'd your reign.
Returns like these our mistress bids us make,
When from a foreign prince a gift her Britons take.
And now fierce Gallia rushes on her foes,
Her force augmented by the Boyan bands;
So Volga's stream, increased by mountain snows,
Rolls with new fury down through Russia's lands.
Like two great rocks against the raging tide
(If Virtue's force with Nature's we compare)
Unmoved the two united chiefs abide,
Sustain the impulse, and receive the war:
Round their firm sides in vain the tempest beats,
And still the foaming wave with lessen'd power retreats.
The rage dispersed, the glorious pair advance,
With mingled anger and collected might,
To turn the war, and tell aggressing France
How Britain's sons and Britain's friends can fight.
On conquest fix'd, and covetous of fame,
Behold them rushing through the Gallic host;
Through standing corn so runs the sudden flame,
Or eastern winds along Sicilia's coast.
They deal their terrors to the adverse nation:
Pale Death attends their arms, and ghastly Desolation.
But while with fiercest ire Bellona glows,
And Europe rather hopes than fears her fate,
While Britain presses her afflicted foes,
What horror damps the strong and quells the great?
Whence look the soldier's cheeks dismay'd and pale?
Erst ever dreadful, know they now to dread?
The hostile troops, I ween, almost prevail,
And the pursuers only not recede.
Alas! their lessen'd rage proclaims their grief!
For anxious, lo! they crowd around their falling chief.
I thank thee, Fate, exclaims the fierce Bavar;
Let Boya's trumpet graceful Io's sound;
I saw him fall, their thunderbolt of war; -
Ever to Vengeance sacred be the ground -
Vain wish! short joy! the hero mounts again
In greater glory, and with fuller light;
The evening star so falls into the main,
To rise at morn more prevalently bright.
He rises safe, but near, too near his side,
A good man's grievous loss, a faithful servant died.
Propitious Mars! the battle is regain'd';
The foe with lessen'd wrath disputes the field:
The Briton fights, by favoring gods sustain'd;
Freedom must live, and lawless power must yield.
Vain now the tales which fabling poets tell,
That wavering Conquest still desires to rove!
In Marlbro's camp the goddess knows to dwell;
Long as the hero's life remains her love.
Again France flies, again the Duke pursues,
And on Ramilia's plains he Blenheim's fame renews.
Great thanks, O Captain, great in arms! receive
From thy triumphant country's public voice;
Thy country greater thanks can only give
To Anne, to her who made those arms her choice.
Recording Schellenberg's and Blenheim's toils,
We dreaded lest thou should'st those toils repeat:
We view'd the palace charged with Gallic spoils,
And in those spoils we thought thy praise complete.
For never Greek we deem'd, nor Roman knight,
In characters like these did e'er his acts indite.
Yet, mindless still of ease, thy virtue flies
A pitch to old and modern times unknown:
Those goodly deeds, which we so highly prize,
Imperfect seem, great Chief, to thee alone.
Those heights, where William's virtue might have staid,
And on the subject world look'd safely down,
By Marlbro's pass'd, the props and steps were made
Sublimer yet to raise his Queen's renown:
Still gaining more, still slighting what he gain'd,
Nought done the hero deem'd while ought undone remain'd.
When swift-wing'd Rumour told the mighty Gaul
How lessen'd from the field Bavar was fled,
He wept the swiftness of the champion's fall,
And thus the royal treaty-breaker said:
And lives he yet, the great, the lost Bavar,
Ruin to Gallia in the name of friend?
Tell me how far has Fortune been severe?
Has the foe's glory of our grief an end?
Remains there, of the fifty thousand lost,
To save our threaten'd realm, or guard our shatter'd coast?
To the close rock the frighted raven flies,
Soon as the rising eagle cuts the air
The shaggy wolf unseen and trembling lies,
When the hoarse roar proclaims the lion near:
Ill starr'd did we our forts and lines forsake,
To dare our British foes to open fight:
Our conquest we by stategem should make:
'Tis ours by craft and by surprise to gain:
'Tis theirs, to meet in arms, and battle in the plain.
The ancient father of this hostile brood,
Their boasted Brute, undaunted snatch'd his gods
From burning Troy, and Xanthus red with blood,
And fix'd on silver Thames his dire abodes:
And this be Trynovante, he said, the seat
By Heaven ordain'd, my sons, your lasting place:
Superior here to all the bolts of fate
Live, mindful of the author of your race,
Whom neither Greece, nor war, nor want, nor flame,
Nor great Pelides' arm, nor Juno's rage, could tame.
Their Tudors hence, and Stuart's offspring flow:
Hence Edward, dreadful with his sable shield,
Talbot to Gallia's power eternal foe,
And Seymour, famed in council or in field:
Hence Nevel, great to settle or dethrone,
And Drake, and Ca'ndish, terrors of the sea:
Hence Butler's sons, o'er land and ocean known,
Herbert's and Churchill's warring progeny:
Hence the long roll which Gallia should conceal:
For, oh! who, vanquish'd, loves the victor's fame to tell?
Envy'd Britannia, sturdy as the oak,
Which on her mountain top she proudly bears,
Eludes the axe, and sproutes against the stroke;
Strong from her wounds, and greater by her wars.
And as those teeth, which Cadmus sow'd in earth,
Produced new youth, and furnish'd fresh supplies;
So with young vigour, and succeeding birth,
Her losses more than recompensed arise;
And every age she with a race is crown'd,
For letters more polite, in battles more renown'd.
Obstinate power, whom nothing can repel;
Not the fierce Saxon, nor the cruel Dane,
Nor deep impression of the Norman steel,
Nor Europe's force amass'd by envious Spain.
Nor France on universal sway intent,
Oft breaking leagues, and oft renewing wars;
Nor (frequent bane of weaken'd government)
Their own intestine feuds and mutual jars;
Those feuds and jars, in which I trusted more,
Than in my troops, and fleets, and all the Gallic power.
To fruitful Rheims, or fair Lutetia's gate,
What tidings shall the messenger convey?
Shall the loud herald our success relate,
Or mitred priest appoint the solemn day?
Alas! my praises they no more must sing;
They to my statue now must bow no more;
Broken, repulsed is their immortal king:
Fall'n, fall'n for ever, is the Gallic power.-
The woman chief is master of the war:
Earth she has freed by arms, and vanquish'd Heaven by prayer.
While thus the ruin'd foe's despair commends
Thy council and thy deed, victorious queen,
What shall thy subjects say, and what thy friends;
How shall thy triumphs in our joy be seen?
Oh! deign to let the eldest of the nine
Recite Britannia great and Gallia free;
Oh! with her sister Sculpture let her join
To raise, great Anne, the monument to thee;
To thee, of all our good the sacred spring;
To thee, our dearest dread; to thee, our softer king.
Let Europe, saved, the column high erect,
Than Trojan's higher, or than Antonine's,
Where sembling art may carve the fair effect
And full achievement of thy great designs,
In a calm heaven and a serener air
Sublime the queen shall on the summit stand,
From danger far, as far removed from fear,
And pointing down to earth her dread command.
All winds, all storms, that threaten human wo
Shall sink beneath her feet, and spread their rage below.
There fleets shall strive, by winds and waters tost,
Till the young Austrian on Iberia's strand,
Great as AEneas on the Latian coast
Shall fix his foot: And this, be this the land,
Great Jove, where I for ever will remain,
(The empire's other hope shall say) and here
Vanquish'd, intomb'd I'll lie, or crown'd I'll reign -
O Virtue, to thy British Mother dear!
Like the famed Trojan suffer and abide:
For Anne is thine, I ween, as Venus was his guide.
There, in eternal characters engraved,
Vigo, and Gibraltar, and Barcelone,
Their force destroy'd, their privileges saved,
Shall Anna's terrors and her mercies own:
Spain, from the usurper Bourbon's arms retrieved,
Shall with new life and grateful joy appear,
Numbering the wonders which that youth achieved
Whom Anna clad in arms and sent to war,
Whom Anna sent to claim Iberia's throne,
And made him more than king in calling him her son.
There Isther, pleased by Blenheim's glorious field,
Rolling, shall bid his eastern waves declare
Germania saved by Britain's ample shield,
And bleeding Gaul afflicted by her spear;
Shall bid them mention Marlbro', on that shore
Leading his islanders renown'd in arms,
Through climes where never British chief before
Or pitch'd his camp, or sounded his alarms;
Shall bid them bless the queen, who made his streams
Glorious as those of Boyne, and safe as those of Thames.
Brabantia, clad with fields, and crown'd with towers,
With decent joy shall her deliverer meet,
Shall own thy arms, great queen, and bless thy powers,
Laying the keys beneath thy subject's feet.
Flandria, by plenty made the home of war,
Shall weep her crime, and bow to Charles restored,
With double vows shall bless thy happy care
In having drawn and having sheathed the sword,
From these their sister provinces shall know
How Anne supports a friend, and how forgives a foe.
Bright swords, and crested helms, and pointed spears,
In artful piles around the work shall lie;
And shields indented deep in ancient wars,
Blazon'd with signs of Gallic heraldry;
And standards with distinguish'd honours bright,
Marks of high power and national command,
Which Valois' sons, and Bourbon's bore in fight,
Or gave to Foix', or Montmorancy's hand;
Great spoils, which Gallia must to Britain yield,
From Cressy's battle saved to grace Ramilia's field.
And, as fine art the spaces may dispose,
The knowing thought and curious eye shall see
Thy emblem, gracious queen, the British rose,
Type of sweet rule and gentle majesty:
The northern thistle, whom no hostile hand
Unhurt too rudely may provoke, I ween;
Hibernia's harp, device of her command,
And parent of her mirth shall there be seen:
Thy vanquish'd lilies, France, decay'd and torn,
Shall with disorder'd pomp the lasting work adorn.
Beneath, great queen, oh! very far beneath,
Next to the ground and on the humble base,
To save herself from darkness and from death,
That muse desires the last, the lowest place;
Who, though unmeet, yet touch'd the trembling string,
For the fair fame of Anne and Albion's land,
Who durst of war and martial fury sing;
And when thy will, and when thy subject's hand,
Had quell'd those wars, and bid that fury cease,
Hangs up her grateful harp to conquest, and to peace.
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Ruins of Rome, by Bellay
Ye heavenly spirits, whose ashy cinders lie
Under deep ruins, with huge walls opprest,
But not your praise, the which shall never die
Through your fair verses, ne in ashes rest;
If so be shrilling voice of wight alive
May reach from hence to depth of darkest hell,
Then let those deep Abysses open rive,
That ye may understand my shreiking yell.
Thrice having seen under the heavens' vail
Your tomb's devoted compass over all,
Thrice unto you with loud voice I appeal,
And for your antique fury here do call,
The whiles that I with sacred horror sing,
Your glory, fairest of all earthly thing.
Great Babylon her haughty walls will praise,
And sharpèd steeples high shot up in air;
Greece will the old Ephesian buildings blaze;
And Nylus' nurslings their Pyramids fair;
The same yet vaunting Greece will tell the story
Of Jove's great image in Olympus placed,
Mausolus' work will be the Carian's glory,
And Crete will boast the Labybrinth, now 'rased;
The antique Rhodian will likewise set forth
The great Colosse, erect to Memory;
And what else in the world is of like worth,
Some greater learnèd wit will magnify.
But I will sing above all monuments
Seven Roman Hills, the world's seven wonderments.
Thou stranger, which for Rome in Rome here seekest,
And nought of Rome in Rome perceiv'st at all,
These same old walls, old arches, which thou seest,
Old Palaces, is that which Rome men call.
Behold what wreak, what ruin, and what waste,
And how that she, which with her mighty power
Tam'd all the world, hath tam'd herself at last,
The prey of time, which all things doth devour.
Rome now of Rome is th' only funeral,
And only Rome of Rome hath victory;
Ne ought save Tyber hastening to his fall
Remains of all: O world's inconstancy.
That which is firm doth flit and fall away,
And that is flitting, doth abide and stay.
She, whose high top above the stars did soar,
One foot on Thetis, th' other on the Morning,
One hand on Scythia, th' other on the Moor,
Both heaven and earth in roundness compassing,
Jove fearing, lest if she should greater grow,
The old Giants should once again uprise,
Her whelm'd with hills, these seven hills, which be now
Tombs of her greatness, which did threat the skies:
Upon her head he heaped Mount Saturnal,
Upon her belly th' antique Palatine,
Upon her stomach laid Mount Quirinal,
On her left hand the noisome Esquiline,
And Cælian on the right; but both her feet
Mount Viminall and Aventine do meet.
Who lists to see, what ever nature, art,
And heaven could do, O Rome, thee let him see,
In case thy greatness he can guess in heart,
By that which but the picture is of thee.
Rome is no more: but if the shade of Rome
May of the body yield a seeming sight,
It's like a corse drawn forth out of the tomb
By Magick skill out of eternal night:
The corpse of Rome in ashes is entombed,
And her great sprite rejoinèd to the sprite
Of this great mass, is in the same enwombed;
But her brave writings, which her famous merit
In spite of time, out of the dust doth rear,
Do make her idol through the world appear.
Such as the Berecynthian Goddess bright
In her swift chariot with high turrets crowned,
Proud that so many Gods she brought to light;
Such was this City in her good days found:
This city, more than the great Phrygian mother
Renowned for fruit of famous progeny,
Whose greatness by the greatness of none other,
But by herself her equal match could see:
Rome only might to Rome comparèd be,
And only Rome could make great Rome to tremble:
So did the Gods by heavenly doom decree,
That other deathly power should not resemble
Her that did match the whole earth's puissaunce,
And did her courage to the heavens advance.
Ye sacred ruins, and ye tragic sights,
Which only do the name of Rome retain,
Old monuments, which of so famous sprites
The honour yet in ashes do maintain:
Triumphant arcs, spires neighbors to the sky,
That you to see doth th' heaven itself appall,
Alas, by little ye to nothing fly,
The people's fable, and the spoil of all:
And though your frames do for a time make war
'Gainst time, yet time in time shall ruinate
Your works and names, and your last relics mar.
My sad desires, rest therefore moderate:
For if that time make ends of things so sure,
It also will end the pain, which I endure.
Through arms and vassals Rome the world subdued,
That one would ween, that one sole City's strength
Both land and sea in roundess had surview'd,
To be the measure of her breadth and length:
This people's virtue yet so fruitful was
Of virtuous nephews that posterity
Striving in power their grandfathers to pass,
The lowest earth join'd to the heaven high;
To th' end that having all parts in their power
Nought from the Roman Empire might be 'quite,
And that though time doth Commonwealths devour,
Yet no time should so low embase their height,
That her head earth'd in her foundations deep,
Should not her name and endless honour keep.
Ye cruel stars, and eke ye Gods unkind,
Heaven envious, and bitter stepdame Nature,
Be it by fortune, or by course of kind
That ye do weld th' affairs of earthly creature:
Why have your hands long sithence troubled
To frame this world, that doth endure so long?
Or why were not these Roman palaces
Made of some matter no less firm and strong?
I say not, as the common voice doth say,
That all things which beneath the moon have being
Are temporal, and subject to decay:
But I say rather, though not all agreeing
With some, that ween the contrary in thought:
That all this whole shall one day come to nought.
As that brave son of Aeson, which by charms
Achieved the golden fleece in Colchid land,
Out of the earth engendered men of arms
Of Dragons' teetch, sown in the sacred sand;
So this brave town, that in her youthly days
An Hydra was of warriors glorious,
Did fill with her renownéd nurslings praise
The firey sun's both one and other house:
But they at last, there being then not living
An Hercules, so rank seed to repress,;
Amongst themselves with cruel fury striving,
Mow'd down themselves with slaughter merciless;
Renewing in themselves that rage unkind,
Which whilom did those searthborn brethren blind.
Mars shaming to have given so great head
To his off-spring, that mortal puissance
Puffed up with pride of Roman hardy head,
Seem'd above heaven's power itself to advance;
Cooling again his former kindled heat,
With which he had those Roman spirits filled;
Did blow new fire, and with enflaméd breath,
Into the Gothic cold hot rage instill'd:
Then 'gan that Nation, th' earth's new Giant brood,
To dart abroad the thunder bolts of war,
And beating down these walls with furious mood
Into her mother's bosom, all did mar;
To th' end that none, all were if Jove his sire
Should boast himself of the Roman Empire.
Like as whilome the children of the earth
Heaped hills on hills, to scale the starry sky,
And fight against the Gods of heavenly birth,
Whilst Jove at them his thunderbolts let fly;
All suddenly with lightning overthrown,
The furious squadrons down the ground did fall,
That th' earth under her children's weight did groan,
And th' heavens in glory triumphed over all:
So did that haughty front which heapéd was
On these seven Roman hills, itself uprear
Over the world, and lift her lofty face
Against the heaven, that 'gan her force to fear.
But now these scorned fields bemoan her fall,
And Gods secure fear not her force at all.
Nor the swift fury of the flames aspiring,
Nor the deep wounds of victor's raging blade,
Nor ruthless spoil of soldiers blood-desiring,
The which so oft thee, Rome, their conquest made;
Ne stroke on stroke of fortune variable,
Ne rust of age hating continuance,
Nor wrath of Gods, nor spite of men unstable,
Nor thou oppos'd against thine own puissance;
Nor th' horrible uproar of winds high blowing,
Nor swelling streams of that God snaky-paced,
Which hath so often with his overflowing
Thee drenched, have thy pride so much abased;
But that this nothing, which they have thee left,
Makes the world wonder, what they from thee reft.
As men in summer fearless pass the ford,
Which is in winter lord of all the plain,
And with his tumbling streams doth bear aboard
The plowman's hope, and shepherd's labor vain;
And as the coward beasts use to despise
The noble lion after his life's end
Whetting their teeth, and with vain foolhardise
Daring the foe, that cannot him defend:
And as at Troy most dastards of the Greeks
Did brave about the corpse of Hector cold;
So those which whilome wont with pallid cheeks
The Roman triumphs glory to behold,
Now on these ashy tombs show boldness vain,
And conquer'd dare the Conqueror disdain.
Ye pallid spirits, and ye ashy ghosts,
Which joying in the brightness of your day,
Brought forth those signs of your premptuous boasts
Which now their dusty relics do bewray;
Tell me ye spirits (sith the darksome river
Of Styx not passable to souls returning,
Enclosing you in thrice three wards forever,
Do not restrain your images still mourning)
Tell me then (for perhaps some one of you
Yet here above him secretly doth hide)
Do ye not feel your torments to accrue,
When ye sometimes behold the ruin'd pride
Of these old Roman works built with your hands,
Now to become nought else, but heaped sands?
Like as ye see the wrathful sea from far,
In a great mountain heap'd with hideous noise,
Eftsoons of thousand bilows shouldered narre,
Against a rock to break with dreadful poise;
Like as ye see fell Boreas with sharp blast,
Tossing huge tempests through the troubled sky,
Eftsoons having his wide wings spent in vast,
To stop his wearie carrier suddenly;
And as ye see huge flames spread diversly,
Gathered in one up to the heavens to spire,
Eftsoons consum'd to fall down feebily:
So whilom did this Monarchy aspire
As waves, as wind, as fire spread over all,
Till it by fatal doom adown did fall.
So long as Jove's great bird did make his flight,
Bearing the fire with which heaven doth us fray,
Heaven had not fear of that presumptuous might,
With which the Giants did the Gods assay.
But all so soon, as scorching Sun had brent
His wings, which wont to the earth to overspread,
The earth out of her massy womb forth sent
That antique horror, which made heaven adread.
Then was the German raven in disguise
That Roman eagle seen to cleave asunder,
And towards heaven freshly to arise
Out of these mountains, not consum'd to powder.
In which the fowl that serves to bear the lightning,
Is now no more seen flying, nor alighting.
These heaps of stones, these old walls which ye see,
Were first enclosures but of savage soil;
And these brave palaces which mastered be
Of time, were shepherds cottages somewhile.
Then took the shepherd kingly ornamnets
And the stout hynde arm'd his right hand with steel:
Eftsoones their rule of yearly presidents
Grew great, and six months greater a great deal;
Which made perpetual, rose to so great might,
That thence th' imperial Eagle rooting took,
Till th' heaven itself opposing 'gainst her might,
Her power to Peter's successor betook;
Who shepherdlike, (as fates the same forseeing)
Doth show, that all things turn to their first being.
All that is perfect, which th' heaven beautifies;
All that's imperfect, born below the moon;
All that doth feed our spriits and our eyes;
And all that doth consume our pleasures soon;
All the mishap, the which our days outwears,
All the good hap of th' oldest times afore,
Rome in the time of her great ancesters,
Like a Pandora, locked long in store.
But destiny this huge Chaos turmoiling,
In which all good and evil was enclosed,
Their heavenly virtues from these woes absolving,
Carried to heaven, from sinful bondage loosed:
But their great sins, the causers of their pain,
Under these antique ruins yet remain.
No otherwise than rainy cloud, first fed
With earthly vapors gathered in the air,
Eftsoones in compass arch'd, to steep his head,
Doth plunge himself in Tethys' bosom fair;
And mounting up again, from whence he came,
With his great belly spreads the dimmed world,
Till at last the last dissolving his moist frame,
In rain, or snow, or hail he forth is hurl'd;
This City, which was first but shepherds' shade,
Uprising by degrees, grew to such height,
That queen of land and sea herself she made.
At last not able to bear so great weight.
Her power dispers'd, through all the world did vade;
To show that all in th' end to nought shall fade.
The same which Pyrrhus, and the puissance
Of Afric could not tame, that same brave city,
Which with stout courage arm'd against mischance,
Sustain'd the shock of common enmity;
Long as her ship tossed with so many freaks,
Had all the world in arms against her bent,
Was never seen, that any fortune's wreaks
Could break her course begun with brave intent.
But when the object of her virtue failed,
Her power itself agains itself did arm;
As he that having long in tempest sailed,
Fain would arrive, but cannot for the storm,
If too great wind against the port him drive,
Doth in the port itself his vessel rive.
When that brave honour of the Latin name,
Which bound her rule with Africa, and Byze,
With Thames' inhabitants of noble fame,
And they which see the dawning day arise;
Her nurslings did with mutinous uproar
Hearten against herself, her conquer'd spoil,
Which she had won from all the world afore,
Of all the world was spoil'd within a while.
So when the compass'd course of the universe
In six and thirty thousand years is run,
The bands of th' elements shall back reverse
To their first discord, and be quite undone:
The seeds, of which all things at first were bred,
Shall in great Chaos' womb again be hid.
O wary wisdom of the man, that would
That Carthage towers from spoil should be forborn,
To th' end that his victorious people should
With cankering leisure not be overworn;
He well foresaw, how that the Roman courage,
Impatient of pleasure's faint desires,
Through idleness would turn to civil rage,
And be herself the matter of her fires.
For in a people given all to ease,
Ambition is engend'red easily;
As in a vicious body, gross disease
Soon grows through humours' superfluity.
That came to pass, when swoll'n with plentious pride,
Nor prince, nor peer, nor kin they would abide.
If the blind fury, which wars breedeth oft,
Wonts not t' enrage the hearts of equal beasts,
Whether they fare on foot, or fly aloft,
Or arméd be with claws, or scaly crests;
What fell Erynnis with hot burning tongs,
Did grip your hearts, with noisome rage imbew'd,
That each to other working cruel wrongs,
You blades in your own bowels you embrew'd?
Was this (ye Romans) your hard destiny?
Or some old sin, whose unappeased guilt
Power'd vengeance forth on you eternally?
Or brother's blood, the which at first was spilt
Upon your walls, that God might not endure,
Upon the same to set foundation sure?
O that I had the Thracian Poet's harp,
For to awake out of th' infernal shade
Those antique Cæsars, sleeping long in dark,
The which this ancient City whilome made:
Or that I had Amphion's instrument,
To quicken with his vital note's accord,
The stony joints of these old walls now rent,
By which th' Ausonian light might be restor'd:
Or that at least I could with pencil fine,
Fashion the portraits of these palaces,
By pattern of great Virgil's spirit divine;
I would assay with that which in me is,
To build with level of my lofty style,
That which no hands can evermore compile.
Who list the Roman greatness forth to figure,
Him needeth not to seek for usage right
Of line, or lead, or rule, or square, to measure
Her length, her breadth, her deepness, or her height:
But him behooves to view in compass round
All that the ocean grasps in his long arms;
Be it where the yearly star doth scorch the ground,
Or where cold Boreas blows his bitter storms.
Rome was th' whole world, and all the world was Rome,
And if things nam'd their names do equalize,
When land and sea ye name, then name ye Rome;
And naming Rome ye land and sea comprise:
For th' ancient plot of Rome displayéd plain,
The map of all the wide world doth contain.
Thou that at Rome astonish'd dost behold
The antique pride, which menaced the sky,
These haughty heaps, these palaces of old,
These walls, these arcs, these baths, these temples hie;
Judge by these ample ruins' view, the rest
The which injurious time hath quite outworne,
Since of all workmen held in reck'ning best,
Yet these old fragments are for patterns born:
Then also mark, how Rome from day to day,
Repairing her decayéd fashion,
Renews herself with buildings rich and gay;
That one would judge, that the Roman dæmon
Doth yet himself with fatal hand enforce,
Again on foot to rear her pouldred corse.
He that hath seen a great oak dry and dead,
Yet clad with relics of some trophies old,
Lifting to heaven her agéd hoary head,
Whose foot in ground hath left but feeble hold;
But half disbowel'd lies above the ground,
Showing her wreathéd roots, and naked arms,
And on her trunk all rotten and unsound
Only supports herself for meat of worms;
And though she owe her fall to the first wind,
Yet of the devout people is ador'd,
And many young plants spring out of her rind;
Who such an oak hath seen let him record
That such this city's honor was of yore,
And 'mongst all cities flourishéd much more.
All that which Egypt whilome did devise,
All that which Greece their temples to embrave,
After th' Ionic, Attic, Doric guise,
Or Corinth skill'd in curious works to 'grave;
All that Lysippus' practick art could form,
Appeles' wit, or Phidias his skill,
Was wont this ancient city to adorn,
And the heaven itself with her wide wonders fill;
All that which Athens ever brought forth wise,
All that which Africa ever brought forth strange,
All that which Asia ever had of prize,
Was here to see. O marvelous great change:
Rome living, was the world's sole ornament,
And dead, is now the world's sole monument.
Like as the seeded field green grass first shows,
Then from green grass into a stalk doth spring,
And from a stalk into an ear forth grows,
Which ear the fruitfull grain doth shortly bring;
And as in season due the husband mows
The waving locks of those fair yellow hairs,
Which bound in sheaves, and laid in comely rows,
Upon the naked fields in stacks he rears:
So grew the Roman Empire by degree,
Till that barbarian hands it quite did spill,
And left of it but these old marks to see,
Of which all passersby do somewhat pill:
As they which glean, the relics use to gather,
Which th' husbandman behind him chanced to scatter.
That same is now nought but a campion wide,
Where all this world's pride once was situate.
No blame to thee, whosoever dost abide
By Nile, or Ganges, or Tigris, or Euphrate,
Ne Africa thereof guilty is, nor Spain,
Nor the bold people by the Thame's brinks,
Nor the brave, warlike brood of Alemagne,
Nor the born soldier which Rhine running drinks;
Thou only cause, O civil fury, art
Which sowing in the Aemathian fields thy spite,
Didst arm thy hand against thy proper heart;
To th' end that when thou wast in greatest height
To greatness grown, through long prosperity,
Thou then adown might'st fall more horribly.
Hope ye, my verses, that posterity
Of age ensuing shall you ever read?
Hope ye that ever immortality
So mean harp's work may challenge for her mead?
If under heaven any endurance were,
These monuments, which not in paper writ,
Put in porphyry and marble do appear,
Might well have hop'd to have obtained it.
Na th' less my lute, whom Phoebus deigned to give,
Cease not to sound these old antiquities:
For if that time do let thy glory live,
Well mayst thou boast, how ever base thou be,
That thou art first, which of thy Nation sung
Th' old nonor of the people gowné long.
Bellay, first garland of free Poesy
That France brought forth, though fruitful of brave wits,
Well worthy thou of immorality,
That long hast travail'd by thy learned writs,
Old Rome out of her ashes to revive,
And give a second life to dead decays:
Needs must he all eternity survive,
That can to other give eternal days.
Thy days therefore are endless, and thy praise
Excelling all, that ever went before;
And after thee, 'gins Bartas high to raise
His heavenly Muse, th' Almighty to adore.
Live, happy spirits, th' honour of your name,
And fill the world with never dying fame.
Paradise Regained: The Fourth Book
Perplexed and troubled at his bad success
The Tempter stood, nor had what to reply,
Discovered in his fraud, thrown from his hope
So oft, and the persuasive rhetoric
That sleeked his tongue, and won so much on Eve,
So little here, nay lost. But Eve was Eve;
This far his over-match, who, self-deceived
And rash, beforehand had no better weighed
The strength he was to cope with, or his own.
But—as a man who had been matchless held
In cunning, over-reached where least he thought,
To salve his credit, and for very spite,
Still will be tempting him who foils him still,
And never cease, though to his shame the more;
Or as a swarm of flies in vintage-time,
About the wine-press where sweet must is poured,
Beat off, returns as oft with humming sound;
Or surging waves against a solid rock,
Though all to shivers dashed, the assault renew,
(Vain battery!) and in froth or bubbles end—
So Satan, whom repulse upon repulse
Met ever, and to shameful silence brought,
Yet gives not o'er, though desperate of success,
And his vain importunity pursues.
He brought our Saviour to the western side
Of that high mountain, whence he might behold
Another plain, long, but in breadth not wide,
Washed by the southern sea, and on the north
To equal length backed with a ridge of hills
That screened the fruits of the earth and seats of men
From cold Septentrion blasts; thence in the midst
Divided by a river, off whose banks
On each side an Imperial City stood,
With towers and temples proudly elevate
On seven small hills, with palaces adorned,
Porches and theatres, baths, aqueducts,
Statues and trophies, and triumphal arcs,
Gardens and groves, presented to his eyes
Above the highth of mountains interposed—
By what strange parallax, or optic skill
Of vision, multiplied through air, or glass
Of telescope, were curious to enquire.
And now the Tempter thus his silence broke:—
"The city which thou seest no other deem
Than great and glorious Rome, Queen of the Earth
So far renowned, and with the spoils enriched
Of nations. There the Capitol thou seest,
Above the rest lifting his stately head
On the Tarpeian rock, her citadel
Impregnable; and there Mount Palatine,
The imperial palace, compass huge, and high
The structure, skill of noblest architects,
With gilded battlements, conspicuous far,
Turrets, and terraces, and glittering spires.
Many a fair edifice besides, more like
Houses of gods—so well I have disposed
My aerie microscope—thou may'st behold,
Outside and inside both, pillars and roofs
Carved work, the hand of famed artificers
In cedar, marble, ivory, or gold.
Thence to the gates cast round thine eye, and see
What conflux issuing forth, or entering in:
Praetors, proconsuls to their provinces
Hasting, or on return, in robes of state;
Lictors and rods, the ensigns of their power;
Legions and cohorts, turms of horse and wings;
Or embassies from regions far remote,
In various habits, on the Appian road,
Or on the AEmilian—some from farthest south,
Syene, and where the shadow both way falls,
Meroe, Nilotic isle, and, more to west,
The realm of Bocchus to the Blackmoor sea;
From the Asian kings (and Parthian among these),
From India and the Golden Chersoness,
And utmost Indian isle Taprobane,
Dusk faces with white silken turbants wreathed;
From Gallia, Gades, and the British west;
Germans, and Scythians, and Sarmatians north
Beyond Danubius to the Tauric pool.
All nations now to Rome obedience pay—
To Rome's great Emperor, whose wide domain,
In ample territory, wealth and power,
Civility of manners, arts and arms,
And long renown, thou justly may'st prefer
Before the Parthian. These two thrones except,
The rest are barbarous, and scarce worth the sight,
Shared among petty kings too far removed;
These having shewn thee, I have shewn thee all
The kingdoms of the world, and all their glory.
This Emperor hath no son, and now is old,
Old and lascivious, and from Rome retired
To Capreae, an island small but strong
On the Campanian shore, with purpose there
His horrid lusts in private to enjoy;
Committing to a wicked favourite
All public cares, and yet of him suspicious;
Hated of all, and hating. With what ease,
Endued with regal virtues as thou art,
Appearing, and beginning noble deeds,
Might'st thou expel this monster from his throne,
Now made a sty, and, in his place ascending,
A victor-people free from servile yoke!
And with my help thou may'st; to me the power
Is given, and by that right I give it thee.
Aim, therefore, at no less than all the world;
Aim at the highest; without the highest attained,
Will be for thee no sitting, or not long,
On David's throne, be prophesied what will."
To whom the Son of God, unmoved, replied:—
"Nor doth this grandeur and majestic shew
Of luxury, though called magnificence,
More than of arms before, allure mine eye,
Much less my mind; though thou should'st add to tell
Their sumptuous gluttonies, and gorgeous feasts
On citron tables or Atlantic stone
(For I have also heard, perhaps have read),
Their wines of Setia, Cales, and Falerne,
Chios and Crete, and how they quaff in gold,
Crystal, and myrrhine cups, imbossed with gems
And studs of pearl—to me should'st tell, who thirst
And hunger still. Then embassies thou shew'st
From nations far and nigh! What honour that,
But tedious waste of time, to sit and hear
So many hollow compliments and lies,
Outlandish flatteries? Then proceed'st to talk
Of the Emperor, how easily subdued,
How gloriously. I shall, thou say'st, expel
A brutish monster: what if I withal
Expel a Devil who first made him such?
Let his tormentor, Conscience, find him out;
For him I was not sent, nor yet to free
That people, victor once, now vile and base,
Deservedly made vassal—who, once just,
Frugal, and mild, and temperate, conquered well,
But govern ill the nations under yoke,
Peeling their provinces, exhausted all
By lust and rapine; first ambitious grown
Of triumph, that insulting vanity;
Then cruel, by their sports to blood inured
Of fighting beasts, and men to beasts exposed;
Luxurious by their wealth, and greedier still,
And from the daily Scene effeminate.
What wise and valiant man would seek to free
These, thus degenerate, by themselves enslaved,
Or could of inward slaves make outward free?
Know, therefore, when my season comes to sit
On David's throne, it shall be like a tree
Spreading and overshadowing all the earth,
Or as a stone that shall to pieces dash
All monarchies besides throughout the world;
And of my Kingdom there shall be no end.
Means there shall be to this; but what the means
Is not for thee to know, nor me to tell."
To whom the Tempter, impudent, replied:—
"I see all offers made by me how slight
Thou valuest, because offered, and reject'st.
Nothing will please the difficult and nice,
Or nothing more than still to contradict.
On the other side know also thou that I
On what I offer set as high esteem,
Nor what I part with mean to give for naught,
All these, which in a moment thou behold'st,
The kingdoms of the world, to thee I give
(For, given to me, I give to whom I please),
No trifle; yet with this reserve, not else—
On this condition, if thou wilt fall down,
And worship me as thy superior Lord
(Easily done), and hold them all of me;
For what can less so great a gift deserve?"
Whom thus our Saviour answered with disdain:—
"I never liked thy talk, thy offers less;
Now both abhor, since thou hast dared to utter
The abominable terms, impious condition.
But I endure the time, till which expired
Thou hast permission on me. It is written,
The first of all commandments, 'Thou shalt worship
The Lord thy God, and only Him shalt serve.'
And dar'st thou to the Son of God propound
To worship thee, accursed? now more accursed
For this attempt, bolder than that on Eve,
And more blasphemous; which expect to rue.
The kingdoms of the world to thee were given!
Permitted rather, and by thee usurped;
Other donation none thou canst produce.
If given, by whom but by the King of kings,
God over all supreme? If given to thee,
By thee how fairly is the Giver now
Repaid! But gratitude in thee is lost
Long since. Wert thou so void of fear or shame
As offer them to me, the Son of God—
To me my own, on such abhorred pact,
That I fall down and worship thee as God?
Get thee behind me! Plain thou now appear'st
That Evil One, Satan for ever damned."
To whom the Fiend, with fear abashed, replied:—
"Be not so sore offended, Son of God—
Though Sons of God both Angels are and Men—
If I, to try whether in higher sort
Than these thou bear'st that title, have proposed
What both from Men and Angels I receive,
Tetrarchs of Fire, Air, Flood, and on the Earth
Nations besides from all the quartered winds—
God of this World invoked, and World beneath.
Who then thou art, whose coming is foretold
To me most fatal, me it most concerns.
The trial hath indamaged thee no way,
Rather more honour left and more esteem;
Me naught advantaged, missing what I aimed.
Therefore let pass, as they are transitory,
The kingdoms of this world; I shall no more
Advise thee; gain them as thou canst, or not.
And thou thyself seem'st otherwise inclined
Than to a worldly crown, addicted more
To contemplation and profound dispute;
As by that early action may be judged,
When, slipping from thy mother's eye, thou went'st
Alone into the Temple, there wast found
Among the gravest Rabbies, disputant
On points and questions fitting Moses' chair,
Teaching, not taught. The childhood shews the man,
As morning shews the day. Be famous, then,
By wisdom; as thy empire must extend,
So let extend thy mind o'er all the world
In knowledge; all things in it comprehend.
All knowledge is not couched in Moses' law,
The Pentateuch, or what the Prophets wrote;
The Gentiles also know, and write, and teach
To admiration, led by Nature's light;
And with the Gentiles much thou must converse,
Ruling them by persuasion, as thou mean'st.
Without their learning, how wilt thou with them,
Or they with thee, hold conversation meet?
How wilt thou reason with them, how refute
Their idolisms, traditions, paradoxes?
Error by his own arms is best evinced.
Look once more, ere we leave this specular mount,
Westward, much nearer by south-west; behold
Where on the AEgean shore a city stands,
Built nobly, pure the air and light the soil—
Athens, the eye of Greece, mother of arts
And Eloquence, native to famous wits
Or hospitable, in her sweet recess,
City or suburban, studious walks and shades.
See there the olive-grove of Academe,
Plato's retirement, where the Attic bird
Trills her thick-warbled notes the summer long;
There, flowery hill, Hymettus, with the sound
Of bees' industrious murmur, oft invites
To studious musing; there Ilissus rowls
His whispering stream. Within the walls then view
The schools of ancient sages—his who bred
Great Alexander to subdue the world,
Lyceum there; and painted Stoa next.
There thou shalt hear and learn the secret power
Of harmony, in tones and numbers hit
By voice or hand, and various-measured verse,
AEolian charms and Dorian lyric odes,
And his who gave them breath, but higher sung,
Blind Melesigenes, thence Homer called,
Whose poem Phoebus challenged for his own.
Thence what the lofty grave Tragedians taught
In chorus or iambic, teachers best
Of moral prudence, with delight received
In brief sententious precepts, while they treat
Of fate, and chance, and change in human life,
High actions and high passions best describing.
Thence to the famous Orators repair,
Those ancient whose resistless eloquence
Wielded at will that fierce democraty,
Shook the Arsenal, and fulmined over Greece
To Macedon and Artaxerxes' throne.
To sage Philosophy next lend thine ear,
From heaven descended to the low-roofed house
Of Socrates—see there his tenement—
Whom, well inspired, the Oracle pronounced
Wisest of men; from whose mouth issued forth
Mellifluous streams, that watered all the schools
Of Academics old and new, with those
Surnamed Peripatetics, and the sect
Epicurean, and the Stoic severe.
These here revolve, or, as thou likest, at home,
Till time mature thee to a kingdom's weight;
These rules will render thee a king complete
Within thyself, much more with empire joined."
To whom our Saviour sagely thus replied:—
"Think not but that I know these things; or, think
I know them not, not therefore am I short
Of knowing what I ought. He who receives
Light from above, from the Fountain of Light,
No other doctrine needs, though granted true;
But these are false, or little else but dreams,
Conjectures, fancies, built on nothing firm.
The first and wisest of them all professed
To know this only, that he nothing knew;
The next to fabling fell and smooth conceits;
A third sort doubted all things, though plain sense;
Others in virtue placed felicity,
But virtue joined with riches and long life;
In corporal pleasure he, and careless ease;
The Stoic last in philosophic pride,
By him called virtue, and his virtuous man,
Wise, perfect in himself, and all possessing,
Equal to God, oft shames not to prefer,
As fearing God nor man, contemning all
Wealth, pleasure, pain or torment, death and life—
Which, when he lists, he leaves, or boasts he can;
For all his tedious talk is but vain boast,
Or subtle shifts conviction to evade.
Alas! what can they teach, and not mislead,
Ignorant of themselves, of God much more,
And how the World began, and how Man fell,
Degraded by himself, on grace depending?
Much of the Soul they talk, but all awry;
And in themselves seek virtue; and to themselves
All glory arrogate, to God give none;
Rather accuse him under usual names,
Fortune and Fate, as one regardless quite
Of mortal things. Who, therefore, seeks in these
True wisdom finds her not, or, by delusion
Far worse, her false resemblance only meets,
An empty cloud. However, many books,
Wise men have said, are wearisome; who reads
Incessantly, and to his reading brings not
A spirit and judgment equal or superior,
(And what he brings what needs he elsewhere seek?)
Uncertain and unsettled still remains,
Deep-versed in books and shallow in himself,
Crude or intoxicate, collecting toys
And trifles for choice matters, worth a sponge,
As children gathering pebbles on the shore.
Or, if I would delight my private hours
With music or with poem, where so soon
As in our native language can I find
That solace? All our Law and Story strewed
With hymns, our Psalms with artful terms inscribed,
Our Hebrew songs and harps, in Babylon
That pleased so well our victor's ear, declare
That rather Greece from us these arts derived—
Ill imitated while they loudest sing
The vices of their deities, and their own,
In fable, hymn, or song, so personating
Their gods ridiculous, and themselves past shame.
Remove their swelling epithetes, thick-laid
As varnish on a harlot's cheek, the rest,
Thin-sown with aught of profit or delight,
Will far be found unworthy to compare
With Sion's songs, to all true tastes excelling,
Where God is praised aright and godlike men,
The Holiest of Holies and his Saints
(Such are from God inspired, not such from thee);
Unless where moral virtue is expressed
By light of Nature, not in all quite lost.
Their orators thou then extoll'st as those
The top of eloquence—statists indeed,
And lovers of their country, as may seem;
But herein to our Prophets far beneath,
As men divinely taught, and better teaching
The solid rules of civil government,
In their majestic, unaffected style,
Than all the oratory of Greece and Rome.
In them is plainest taught, and easiest learnt,
What makes a nation happy, and keeps it so,
What ruins kingdoms, and lays cities flat;
These only, with our Law, best form a king."
So spake the Son of God; but Satan, now
Quite at a loss (for all his darts were spent),
Thus to our Saviour, with stern brow, replied:—
"Since neither wealth nor honour, arms nor arts,
Kingdom nor empire, pleases thee, nor aught
By me proposed in life contemplative
Or active, tended on by glory or fame,
What dost thou in this world? The Wilderness
For thee is fittest place: I found thee there,
And thither will return thee. Yet remember
What I foretell thee; soon thou shalt have cause
To wish thou never hadst rejected, thus
Nicely or cautiously, my offered aid,
Which would have set thee in short time with ease
On David's throne, or throne of all the world,
Now at full age, fulness of time, thy season,
When prophecies of thee are best fulfilled.
Now, contrary—if I read aught in heaven,
Or heaven write aught of fate—by what the stars
Voluminous, or single characters
In their conjunction met, give me to spell,
Sorrows and labours, opposition, hate,
Attends thee; scorns, reproaches, injuries,
Violence and stripes, and, lastly, cruel death.
A kingdom they portend thee, but what kingdom,
Real or allegoric, I discern not;
Nor when: eternal sure—as without end,
Without beginning; for no date prefixed
Directs me in the starry rubric set."
So saying, he took (for still he knew his power
Not yet expired), and to the Wilderness
Brought back, the Son of God, and left him there,
Feigning to disappear. Darkness now rose,
As daylight sunk, and brought in louring Night,
Her shadowy offspring, unsubstantial both,
Privation mere of light and absent day.
Our Saviour, meek, and with untroubled mind
After hisaerie jaunt, though hurried sore,
Hungry and cold, betook him to his rest,
Wherever, under some concourse of shades,
Whose branching arms thick intertwined might shield
From dews and damps of night his sheltered head;
But, sheltered, slept in vain; for at his head
The Tempter watched, and soon with ugly dreams
Disturbed his sleep. And either tropic now
'Gan thunder, and both ends of heaven; the clouds
From many a horrid rift abortive poured
Fierce rain with lightning mixed, water with fire,
In ruin reconciled; nor slept the winds
Within their stony caves, but rushed abroad
From the four hinges of the world, and fell
On the vexed wilderness, whose tallest pines,
Though rooted deep as high, and sturdiest oaks,
Bowed their stiff necks, loaden with stormy blasts,
Or torn up sheer. Ill wast thou shrouded then,
O patient Son of God, yet only stood'st
Unshaken! Nor yet staid the terror there:
Infernal ghosts and hellish furies round
Environed thee; some howled, some yelled, some shrieked,
Some bent at thee their fiery darts, while thou
Sat'st unappalled in calm and sinless peace.
Thus passed the night so foul, till Morning fair
Came forth with pilgrim steps, in amice grey,
Who with her radiant finger stilled the roar
Of thunder, chased the clouds, and laid the winds,
And griesly spectres, which the Fiend had raised
To tempt the Son of God with terrors dire.
And now the sun with more effectual beams
Had cheered the face of earth, and dried the wet
From drooping plant, or dropping tree; the birds,
Who all things now behold more fresh and green,
After a night of storm so ruinous,
Cleared up their choicest notes in bush and spray,
To gratulate the sweet return of morn.
Nor yet, amidst this joy and brightest morn,
Was absent, after all his mischief done,
The Prince of Darkness; glad would also seem
Of this fair change, and to our Saviour came;
Yet with no new device (they all were spent),
Rather by this his last affront resolved,
Desperate of better course, to vent his rage
And mad despite to be so oft repelled.
Him walking on a sunny hill he found,
Backed on the north and west by a thick wood;
Out of the wood he starts in wonted shape,
And in a careless mood thus to him said:—
"Fair morning yet betides thee, Son of God,
After a dismal night. I heard the wrack,
As earth and sky would mingle; but myself
Was distant; and these flaws, though mortals fear them,
As dangerous to the pillared frame of Heaven,
Or to the Earth's dark basis underneath,
Are to the main as inconsiderable
And harmless, if not wholesome, as a sneeze
To man's less universe, and soon are gone.
Yet, as being ofttimes noxious where they light
On man, beast, plant, wasteful and turbulent,
Like turbulencies in the affairs of men,
Over whose heads they roar, and seem to point,
They oft fore-signify and threaten ill.
This tempest at this desert most was bent;
Of men at thee, for only thou here dwell'st.
Did I not tell thee, if thou didst reject
The perfect season offered with my aid
To win thy destined seat, but wilt prolong
All to the push of fate, pursue thy way
Of gaining David's throne no man knows when
(For both the when and how is nowhere told),
Thou shalt be what thou art ordained, no doubt;
For Angels have proclaimed it, but concealing
The time and means? Each act is rightliest done
Not when it must, but when it may be best.
If thou observe not this, be sure to find
What I foretold thee—many a hard assay
Of dangers, and adversities, and pains,
Ere thou of Israel's sceptre get fast hold;
Whereof this ominous night that closed thee round,
So many terrors, voices, prodigies,
May warn thee, as a sure foregoing sign."
So talked he, while the Son of God went on,
And staid not, but in brief him answered thus:—
"Me worse than wet thou find'st not; other harm
Those terrors which thou speak'st of did me none.
I never feared they could, though noising loud
And threatening nigh: what they can do as signs
Betokening or ill-boding I contemn
As false portents, not sent from God, but thee;
Who, knowing I shall reign past thy preventing,
Obtrud'st thy offered aid, that I, accepting,
At least might seem to hold all power of thee,
Ambitious Spirit! and would'st be thought my God;
And storm'st, refused, thinking to terrify
Me to thy will! Desist (thou art discerned,
And toil'st in vain), nor me in vain molest."
To whom the Fiend, now swoln with rage, replied:—
"Then hear, O Son of David, virgin-born!
For Son of God to me is yet in doubt.
Of the Messiah I have heard foretold
By all the Prophets; of thy birth, at length
Announced by Gabriel, with the first I knew,
And of the angelic song in Bethlehem field,
On thy birth-night, that sung thee Saviour born.
From that time seldom have I ceased to eye
Thy infancy, thy childhood, and thy youth,
Thy manhood last, though yet in private bred;
Till, at the ford of Jordan, whither all
Flocked to the Baptist, I among the rest
(Though not to be baptized), by voice from Heaven
Heard thee pronounced the Son of God beloved.
Thenceforth I thought thee worth my nearer view
And narrower scrutiny, that I might learn
In what degree or meaning thou art called
The Son of God, which bears no single sense.
The Son of God I also am, or was;
And, if I was, I am; relation stands:
All men are Sons of God; yet thee I thought
In some respect far higher so declared.
Therefore I watched thy footsteps from that hour,
And followed thee still on to this waste wild,
Where, by all best conjectures, I collect
Thou art to be my fatal enemy.
Good reason, then, if I beforehand seek
To understand my adversary, who
And what he is; his wisdom, power, intent;
By parle or composition, truce or league,
To win him, or win from him what I can.
And opportunity I here have had
To try thee, sift thee, and confess have found thee
Proof against all temptation, as a rock
Of adamant and as a centre, firm
To the utmost of mere man both wise and good,
Not more; for honours, riches, kingdoms, glory,
Have been before contemned, and may again.
Therefore, to know what more thou art than man,
Worth naming the Son of God by voice from Heaven,
Another method I must now begin."
So saying, he caught him up, and, without wing
Of hippogrif, bore through the air sublime,
Over the wilderness and o'er the plain,
Till underneath them fair Jerusalem,
The Holy City, lifted high her towers,
And higher yet the glorious Temple reared
Her pile, far off appearing like a mount
Of alablaster, topt with golden spires:
There, on the highest pinnacle, he set
The Son of God, and added thus in scorn:—
"There stand, if thou wilt stand; to stand upright
Will ask thee skill. I to thy Father's house
Have brought thee, and highest placed: highest is best.
Now shew thy progeny; if not to stand,
Cast thyself down. Safely, if Son of God;
For it is written, 'He will give command
Concerning thee to his Angels; in their hands
They shall uplift thee, lest at any time
Thou chance to dash thy foot against a stone.'"
To whom thus Jesus: "Also it is written,
'Tempt not the Lord thy God.'" He said, and stood;
But Satan, smitten with amazement, fell.
As when Earth's son, Antaeus (to compare
Small things with greatest), in Irassa strove
With Jove's Alcides, and, oft foiled, still rose,
Receiving from his mother Earth new strength,
Fresh from his fall, and fiercer grapple joined,
Throttled at length in the air expired and fell,
So, after many a foil, the Tempter proud,
Renewing fresh assaults, amidst his pride
Fell whence he stood to see his victor fall;
And, as that Theban monster that proposed
Her riddle, and him who solved it not devoured,
That once found out and solved, for grief and spite
Cast herself headlong from the Ismenian steep,
So, strook with dread and anguish, fell the Fiend,
And to his crew, that sat consulting, brought
Joyless triumphals of his hoped success,
Ruin, and desperation, and dismay,
Who durst so proudly tempt the Son of God.
So Satan fell; and straight a fiery globe
Of Angels on full sail of wing flew nigh,
Who on their plumy vans received Him soft
From his uneasy station, and upbore,
As on a floating couch, through the blithe air;
Then, in a flowery valley, set him down
On a green bank, and set before him spread
A table of celestial food, divine
Ambrosial fruits fetched from the Tree of Life,
And from the Fount of Life ambrosial drink,
That soon refreshed him wearied, and repaired
What hunger, if aught hunger, had impaired,
Or thirst; and, as he fed, Angelic quires
Sung heavenly anthems of his victory
Over temptation and the Tempter proud:—
"True Image of the Father, whether throned
In the bosom of bliss, and light of light
Conceiving, or, remote from Heaven, enshrined
In fleshly tabernacle and human form,
Wandering the wilderness—whatever place,
Habit, or state, or motion, still expressing
The Son of God, with Godlike force endued
Against the attempter of thy Father's throne
And thief of Paradise! Him long of old
Thou didst debel, and down from Heaven cast
With all his army; now thou hast avenged
Supplanted Adam, and, by vanquishing
Temptation, hast regained lost Paradise,
And frustrated the conquest fraudulent.
He never more henceforth will dare set foot
In paradise to tempt; his snares are broke.
For, though that seat of earthly bliss be failed,
A fairer Paradise is founded now
For Adam and his chosen sons, whom thou,
A Saviour, art come down to reinstall;
Where they shall dwell secure, when time shall be,
Of tempter and temptation without fear.
But thou, Infernal Serpent! shalt not long
Rule in the clouds. Like an autumnal star,
Or lightning, thou shalt fall from Heaven, trod down
Under his feet. For proof, ere this thou feel'st
Thy wound (yet not thy last and deadliest wound)
By this repulse received, and hold'st in Hell
No triumph; in all her gates Abaddon rues
Thy bold attempt. Hereafter learn with awe
To dread the Son of God. He, all unarmed,
Shall chase thee, with the terror of his voice,
From thy demoniac holds, possession foul—
Thee and thy legions; yelling they shall fly,
And beg to hide them in a herd of swine,
Lest he command them down into the Deep,
Bound, and to torment sent before their time.
Hail, Son of the Most High, heir of both Worlds,
Queller of Satan! On thy glorious work
Now enter, and begin to save Mankind."
Thus they the Son of God, our Saviour meek,
Sung victor, and, from heavenly feast refreshed,
Brought on his way with joy. He, unobserved,
Home to his mother's house private returned.
Hudibras: Part 3 - Canto II
The Saints engage in fierce Contests
About their Carnal interests;
To share their sacrilegious Preys,
According to their Rates of Grace;
Their various Frenzies to reform,
When Cromwel left them in a Storm
Till, in th' Effigy of Rumps, the Rabble
Burns all their Grandees of the Cabal.
THE learned write, an insect breeze
Is but a mungrel prince of bees,
That falls before a storm on cows,
And stings the founders of his house;
From whose corrupted flesh that breed
Of vermin did at first proceed.
So e're the storm of war broke out,
Religion spawn'd a various rout
Of petulant Capricious sects,
The maggots of corrupted texts,
That first run all religion down,
And after ev'ry swarm its own.
For as the Persian Magi once
Upon their mothers got their sons,
That were incapable t' enjoy
That empire any other way;
So PRESBYTER begot the other
Upon the good old Cause, his mother,
Then bore then like the Devil's dam,
Whose son and husband are the same.
And yet no nat'ral tie of blood
Nor int'rest for the common good
Cou'd, when their profits interfer'd,
Get quarter for each other's beard.
For when they thriv'd, they never fadg'd,
But only by the ears engag'd:
Like dogs that snarl about a bone,
And play together when they've none,
As by their truest characters,
Their constant actions, plainly appears.
Rebellion now began, for lack
Of zeal and plunders to grow slack;
The Cause and covenant to lessen,
And Providence to b' out of season:
For now there was no more to purchase
O' th' King's Revenue, and the Churches,
But all divided, shar'd, and gone,
That us'd to urge the Brethren on;
Which forc'd the stubborn'st for the Cause,
To cross the cudgels to the laws,
That what by breaking them th' had gain'd.
By their support might be maintain'd;
Like thieves, that in a hemp-plot lie
Secur'd against the hue-and-cry;
For PRESBYTER and INDEPENDANT
Were now turn'd plaintiff and defendant;
Laid out their apostolic functions
On carnal orders and injunctions;
And all their precious Gifts and Graces
On outlawries and scire facias;
At Michael's term had many a trial,
Worse than the Dragon and St. Michael,
Where thousands fell, in shape of fees,
Into the bottomless abyss.
For when like brethren, and like friends,
They came to share their dividends,
And ev'ry partner to possess
His Church and State Joint-Purchases,
In which the ablest Saint, and best,
Was nam'd in trust by all the rest,
To pay their money; and, instead
Of ev'ry Brother, pass the deed;
He strait converted all his gifts
To pious frauds and holy shifts;
And settled all the other shares
Upon his outward man and's heirs;
Held all they claim'd as forfeit lands,
Deliver'd up into his hands,
And pass'd upon his conscience,
By Pre-intail of Providence;
Impeach'd the rest for reprobates,
That had no titles to estates,
But by their spiritual attaints
Degraded from the right of Saints.
This b'ing reveal'd, they now begun
With law and conscience to fall on,
And laid about as hot and brain-sick
As th' Utter Barrister of SWANSWICK;
Engag'd with moneybags as bold
As men with sand bags did of old;
That brought the lawyers in more fees
Than all unsanctify'd Trustees;
Till he who had no more to show
I' th' case receiv'd the overthrow;
Or both sides having had the worst,
They parted as they met at first.
Poor PRESBYTER was now reduc'd,
Secluded, and cashier'd, and chous'd
Turn'd out, and excommunicate
From all affairs of Church and State;
Reform'd t' a reformado Saint,
And glad to turn itinerant,
To stroll and teach from town to town,
And those he had taught up, teach down.
And make those uses serve agen
Against the new-enlighten'd men,
As fit as when at first they were
Reveal'd against the CAVALIER;
Damn ANABAPTIST and FANATIC,
As pat as Popish and Prelatic;
And with as little variation,
To serve for any Sect i' th' nation.
The Good Old Cause, which some believe
To be the Dev'l that tempted EVE
With Knowledge, and does still invite
The world to mischief with new Light,
Had store of money in her purse
When he took her for bett'r or worse;
But now was grown deform'd and poor,
And fit to be turn'd out of door.
The INDEPENDENTS (whose first station
Was in the rear of reformation,
A mungrel kind of church-dragoons,
That serv'd for horse and foot at once;
And in the saddle of one steed
The Saracen and Christian rid;
Were free of ev'ry spiritual order,
To preach, and fight, and pray, and murder)
No sooner got the start to lurch
Both disciplines, of War and Church
And Providence enough to run
The chief commanders of 'em down,
But carry'd on the war against
The common enemy o' th' Saints,
And in a while prevail'd so far,
To win of them the game of war,
And be at liberty once more
T' attack themselves, as th' had before.
For now there was no foe in arms,
T' unite their factions with alarms,
But all reduc'd and overcome,
Except their worst, themselves at home,
Wh' had compass'd all they pray'd, and swore,
And fought, and preach'd, and plunder'd for;
Subdu'd the Nation, Church, and State,
And all things, but their laws and hate:
But when they came to treat and transact,
And share the spoil of all th' had ransackt,
To botch up what th' had torn and rent,
Religion and the Government,
They met no sooner, but prepar'd
To pull down all the war had spar'd
Agreed in nothing, but t' abolish,
Subvert, extirpate, and demolish.
For knaves and fools b'ing near of kin
As Dutch Boors are t' a Sooterkin,
Both parties join'd to do their best
To damn the publick interest,
And herded only in consults,
To put by one another's bolts;
T' out-cant the Babylonian labourers,
At all their dialects of jabberers,
And tug at both ends of the saw,
To tear down Government and Law.
For as two cheats, that play one game,
Are both defeated of their aim;
So those who play a game of state,
And only cavil in debate,
Although there's nothing lost or won,
The publick bus'ness is undone;
Which still the longer 'tis in doing,
Becomes the surer way to ruin.
This, when the ROYALISTS perceiv'd,
(Who to their faith as firmly cleav'd,
And own'd the right they had paid down
So dearly for, the Church and Crown,)
Th' united constanter, and sided
The more, the more their foes divided.
For though out-number'd, overthrown
And by the fate of war run down)
Their duty never was defeated,
Nor from their oaths and faith retreated;
For loyalty is still the same,
Whether it win or lose the game;
True as the dial to the sun,
Although it be not shin'd upon.
But when these brethren in evil,
Their adversaries, and the Devil,
Began once more to shew them play,
And hopes, at least, to have a day,
They rally'd in parades of woods,
And unfrequented solitudes;
Conven'd at midnight in out-houses,
T' appoint new-rising rendezvouzes,
And with a pertinacy unmatch'd,
For new recruits of danger watch'd.
No sooner was one blow diverted,
But up another party started;
And, as if nature too, in haste
To furnish out supplies as fast,
Before her time, had turn'd destruction
T' a new and numerous production,
No sooner those were overcome,
But up rose others in their room,
That, like the Christian faith, increast
The more, the more they were supprest
Whom neither chains, nor transportation,
Proscription, sale, or confiscation,
Nor all the desperate events
Of former try'd experiments
Nor wounds cou'd terrify, nor mangling,
To leave off loyalty and dangling;
Nor death (with all his bones) affright
From vent'ring to maintain the right,
From staking life and fortune down
'Gainst all together, for the Crown;
But kept the title of their cause
From forfeiture, like claims in laws
And prov'd no prosp'rous usurpation
Can ever settle in the nation;
Until, in spight of force and treason,
They put their loyalty in possession;
And by their constancy and faith,
Destroy 'd the mighty men of Gath.
Toss'd in a furious hurricane,
Did OLIVER give up his reign;
And was believ'd, as well by Saints,
As mortal men and miscreants,
To founder in the Stygian Ferry;
Until he was retriev'd by STERRY,
Who, in a faise erroneous dream,
Mistook the New Jerusalem
Prophanely for the apocryphal
False Heaven at the end o' th' Hall;
Whither it was decreed by Fate
His precious reliques to translate.
So ROMULUS was seen before
B' as orthodox a Senator;
From whose divine illumination
He stole the Pagan revelation.
Next him his Son and Heir Apparent
Succeeded, though a lame vicegerent;
Who first laid by the Parliament,
The only crutch on which he leant;
And then sunk underneath the State,
That rode him above horseman's weight.
And now the Saints began their reign,
For which th' had yearn'd so long in vain,
And felt such bowel-hankerings,
To see an empire all of Kings.
Deliver'd from the Egyptian awe
Of Justice, Government, and Law,
And free t' erect what spiritual Cantons
Should be reveal'd, or Gospel Hans-Towns,
To edify upon the ruins
Of JOHN of LEYDEN'S old Out-goings;
Who for a weather-cock hung up,
Upon the Mother Church's top;
Was made a type, by Providence,
Of all their revelations since;
And now fulfill'd by his successors,
Who equally mistook their measures
For when they came to shape the model,
Not one could fit another's noddle;
But found their Light and Gifts more wide
From fadging than th' unsanctify'd;
While ev'ry individual brother
Strove hand to fist against another;
And still the maddest, and most crackt,
Were found the busiest to transact
For though most hands dispatch apace,
And make light work, (the proverb says,)
Yet many diff'rent intellects
Are found t' have contrary effects;
And many heads t' obstruct intrigues,
As slowest insects have most legs.
Some were for setting up a King;
But all the rest for no such thing,
Unless KING JESUS. Others tamper'd
For FLEETWOOD, DESBOROUGH, and LAMBERT;
Some for the Rump; and some, more crafty,
For Agitators, and the safety;
Some for the Gospel, and massacres
Of Spiritual Affidavit-makers,
That swore to any human regence,
Oaths of supremacy and allegiance;
Yea, though the ablest swearing Saint
That vouch'd the Bulls o' th' Covenant:
Others for pulling down th' high-places
Of Synods and Provincial Classes,
That us'd to make such hostile inroads
Upon the Saints, like bloody NIMRODS
Some for fulfilling prophecies,
And th' expiration of th' excise
And some against th' Egyptian bondage
Of holy-days, and paying poundage:
Some for the cutting down of groves,
And rectifying bakers' loaves:
And some for finding out expedients
Against the slav'ry of obedience.
Some were for Gospel Ministers,
And some for Red-coat Seculars,
As men most fit t' hold forth the word,
And wield the one and th' other sword.
Some were for carrying on the work
Against the Pope, and some the Turk;
Some for engaging to suppress,
The Camisado of surplices,
That gifts and dispensations hinder'd,
And turn'd to th' Outward Man the Inward;
More proper for the cloudy night
Of Popery than Gospel Light.
Others were for abolishing
That tool of matrimony, a ring,
With which th' unsanctify'd bridegroom
Is marry'd only to a thumb;
(As wise as ringing of a pig,
That us'd to break up ground, and dig);
The bride to nothing but her will,
That nulls the after-marriage still
Some were for th' utter extirpation
Of linsey-woolsey in the nation;
And some against all idolizing
The Cross in shops-books, or Baptizing
Others to make all things recant
The Christian or Surname of Saint;
And force all churches, streets, and towns,
The holy title to renounce.
Some 'gainst a Third Estate of Souls,
And bringing down the price of coals:
Some for abolishing black-pudding,
And eating nothing with the blood in;
To abrogate them roots and branches;
While others were for eating haunches
Of warriors, and now and then,
The flesh of Kings and mighty men
And some for breaking of their bones
With rods of ir'n, by secret ones:
For thrashing mountains, and with spells
For hallowing carriers' packs and bells:
Things that the legend never heard of,
But made the wicked sore afear'd of.
The quacks of Government (who sate
At th' unregarded helm of State,
And understood this wild confusion
Of fatal madness and delusion,
Must, sooner than a prodigy,
Portend destruction to be nigh)
Consider'd timely how t' withdraw,
And save their wind-pipes from the law;
For one rencounter at the bar
Was worse than all th' had 'scap'd in war;
And therefore met in consultation
To cant and quack upon the nation;
Not for the sickly patient's sake,
For what to give, but what to take;
To feel the pulses of their fees,
More wise than fumbling arteries:
Prolong the snuff of life in pain,
And from the grave recover - Gain.
'Mong these there was a politician
With more heads than a beast in vision,
And more intrigues in ev'ry one
Than all the whores of Babylon:
So politic, as if one eye
Upon the other were a spy,
That, to trepan the one to think
The other blind, both strove to blink;
And in his dark pragmatick way,
As busy as a child at play.
H' had seen three Governments run down,
And had a hand in ev'ry one;
Was for 'em and against 'em all,
But barb'rous when they came to fall
For, by trepanning th' old to ruin,
He made his int'rest with the new one
Play'd true and faithful, though against
His conscience, and was still advanc'd.
For by the witchcraft of rebellion
Transform'd t' a feeble state-camelion,
By giving aim from side to side,
He never fail'd to save his tide,
But got the start of ev'ry state,
And at a change ne'er came too late;
Cou'd turn his word, and oath, and faith,
As many ways as in a lath;
By turning, wriggle, like a screw,
Int' highest trust, and out, for new.
For when h' had happily incurr'd,
Instead of hemp, to be preferr'd,
And pass'd upon a government,
He pay'd his trick, and out he went
But, being out, and out of hopes
To mount his ladder (more) of ropes,
Wou'd strive to raise himself upon
The publick ruin, and his own;
So little did he understand
The desp'rate feats he took in hand.
For when h' had got himself a name
For fraud and tricks, he spoil'd his game;
Had forc'd his neck into a noose,
To shew his play at fast and loose;
And when he chanc'd t' escape, mistook
For art and subtlety, his luck.
So right his judgment was cut fit,
And made a tally to his wit,
And both together most profound
At deeds of darkness under-ground;
As th' earth is easiest undermin'd
By vermin impotent and blind.
By all these arts, and many more,
H' had practis'd long and much before,
Our state artificer foresaw
Which way the world began to draw.
For as old sinners have all points
O' th' compass in their bones and joints,
Can by their pangs and aches find
All turns and changes of the wind,
And better than by NAPIER's bones
Feel in their own the age of moons;
So guilty sinners in a state
Can by their crimes prognosticate,
And in their consciences feel pain
Some days before a show'r of rain.
He therefore wisely cast about,
All ways he cou'd, t' ensure his throat;
And hither came, t' observe and smoke
What courses other riskers took
And to the utmost do his best
To save himself, and hang the rest.
To match this Saint, there was another
As busy and perverse a Brother,
An haberdasher of small wares
In politicks and state affairs;
More Jew than Rabbi ACHITOPHEL,
And better gifted to rebel:
For when h' had taught his tribe to 'spouse
The Cause, aloft, upon one house,
He scorn'd to set his own in order,
But try'd another, and went further;
So suddenly addicted still
To's only principle, his will,
That whatsoe'er it chanc'd to prove,
Nor force of argument cou'd move;
Nor law, nor cavalcade of Holborn,
Could render half a grain less stubborn.
For he at any time would hang
For th' opportunity t' harangue;
And rather on a gibbet dangle,
Than miss his dear delight, to wrangle;
In which his parts were so accomplisht,
That, right or wrong, he ne'er was non-plusht;
But still his tongue ran on, the less
Of weight it bore, with greater ease;
And with its everlasting clack
Set all men's ears upon the rack.
No sooner cou'd a hint appear,
But up he started to picqueer,
And made the stoutest yield to mercy,
When he engag'd in controversy.
Not by the force of carnal reason,
But indefatigable teazing;
With vollies of eternal babble,
And clamour, more unanswerable.
For though his topics, frail and weak,
Cou'd ne'er amount above a freak,
He still maintain'd 'em, like his faults,
Against the desp'ratest assaults;
And back'd their feeble lack of sense,
With greater heat and confidence?
As bones of Hectors, when they differ,
The more they're cudgel'd grow the stiffer.
Yet when his profit moderated,
The fury of his heat abated.
For nothing but his interest
Cou'd lay his Devil of Contest.
It was his choice, or chance; or curse,
T' espouse the Cause for bett'r or worse,
And with his worldly goods and wit,
And soul and body, worship'd it:
But when he found the sullen trapes
Possess'd with th' Devil, worms, and claps;
The Trojan mare, in foal with Greeks,
Not half so full of jadish tricks;
Though squeamish in her outward woman,
As loose and rampant as Dol Common;
He still resolv'd to mend the matter,
T' adhere and cleave the obstinater;
And still the skittisher and looser
Her freaks appear'd, to sit the closer.
For fools are stubborn in their way,
As coins are harden'd by th' allay:
And obstinacy's ne'er so stiff
As when 'tis in a wrong belief.
These two, with others, being met,
And close in consultation set,
After a discontented pause,
And not without sufficient cause,
The orator we nam'd of late,
Less troubled with the pangs of State
Than with his own impatience,
To give himself first audience,
After he had a while look'd wise,
At last broke silence, and the ice.
Quoth he, There's nothing makes me doubt
Our last out-goings brought about,
More than to see the characters
Of real jealousies and fears
Not feign'd, as once, but, sadly horrid,
Scor'd upon ev'ry Member's forehead;
Who, 'cause the clouds are drawn together,
And threaten sudden change of weather,
Feel pangs and aches of state-turns,
And revolutions in their corns;
And, since our workings-out are cross'd,
Throw up the Cause before 'tis lost.
Was it to run away we meant,
When, taking of the Covenant,
The lamest cripples of the brothers
Took oaths to run before all others;
But in their own sense only swore
To strive to run away before;
And now would prove, that words and oath
Engage us to renounce them both?
'Tis true, the Cause is in the lurch,
Between a Right and Mungrel-Church;
The Presbyter and Independent,
That stickle which shall make an end on't;
As 'twas made out to us the last
Expedient - ( I mean Marg'ret's Fast,)
When Providence had been suborn'd,
What answer was to be return'd.
Else why should tumults fright us now,
We have so many times come through?
And understand as well to tame,
As when they serve our turns t'inflame:
Have prov'd how inconsiderable
Are all engagements of the rabble,
Whose frenzies must be reconcil'd
With drums and rattles, like a child;
But never prov'd so prosperous
As when they were led on by us
For all our scourging of religion
Began with tumult and sedition;
When hurricanes of fierce commotion
Became strong motives to devotion;
(As carnal seamen, in a storm,
Turn pious converts, and reform);
When rusty weapons, with chalk'd edges,
Maintain'd our feeble privileges;
And brown-bills levy'd in the City,
Made bills to pass the Grand Committee;
When zeal, with aged clubs and gleaves,
Gave chace to rochets and white sleeves,
And made the Church, and State, and Laws,
Submit t' old iron and the Cause.
And as we thriv'd by tumults then,
So might we better now agen,
If we knew how, as then we did,
To use them rightly in our need:
Tumults, by which the mutinous
Betray themselves instead of us.
The hollow-hearted, disaffected,
And close malignant are detected,
Who lay their lives and fortunes down
For pledges to secure our own;
And freely sacrifice their ears
T' appease our jealousies and fears;
And yet, for all these providences
W' are offer'd, if we had our senses;
We idly sit like stupid blockheads,
Our hands committed to our pockets;
And nothing but our tongues at large,
To get the wretches a discharge:
Like men condemn'd to thunder-bolts,
Who, ere the blow, become mere dolts;
Or fools besotted with their crimes,
That know not how to shift betimes,
And neither have the hearts to stay,
Nor wit enough to run away;
Who, if we cou'd resolve on either,
Might stand or fall at least together;
No mean or trivial solace
To partners in extreme distress;
Who us'd to lessen their despairs,
By parting them int' equal shares;
As if the more they were to bear,
They felt the weight the easier;
And ev'ry one the gentler hung,
The more he took his turn among.
But 'tis not come to that, as yet,
If we had courage left, or wit;
Who, when our fate can be no worse,
Are fitted for the bravest course;
Have time to rally, and prepare
Our last and best defence, despair;
Despair, by which the gallant'st feats
Have been atchiev'd in greatest straits,
And horrid'st danger safely wav'd,
By being courageously out-brav'd;
As wounds by wider wounds are heal'd,
And poisons by themselves expell'd:
And so they might be now agen,
If we were, what we shou'd be, men;
And not so dully desperate,
To side against ourselves with Fate;
As criminals, condemn'd to suffer,
Are blinded first, and then turn'd over.
This comes of breaking Covenants,
And setting up Exauns of Saints,
That fine, like aldermen, for grace,
To be excus'd the efficace.
For Spiritual men are too transcendent,
That mount their banks for Independent,
To hang like MAHOMET in th' air,
Or St. IGNATIUS at his prayer,
By pure geometry, and hate
Dependence upon Church or State;
Disdain the pedantry o' th' letter;
And since obedience is better
(The Scripture says) than sacrifice,
Presume the less on't will suffice;
And scorn to have the moderat'st stints
Prescrib'd their peremptory hints,
Or any opinion, true or false,
Declar'd as such, in doctrinals
But left at large to make their best on,
Without b'ing call'd t' account or question,
Interpret all the spleen reveals;
As WHITTINGTON explain'd the bells;
And bid themselves turn back agen
Lord May'rs of New Jerusalem;
But look so big and over-grown,
They scorn their edifiers t' own,
Who taught them all their sprinkling lessons,
Their tones, and sanctified expressions
Bestow'd their Gifts upon a Saint,
Like Charity on those that want;
And learn'd th' apocryphal bigots
T' inspire themselves with short-hand notes;
For which they scorn and hate them worse
Than dogs and cats do sow-gelders.
For who first bred them up to pray,
And teach, the House of Commons Way?
Where had they all their gifted phrases,
But from our CALAMYS and CASES?
Without whose sprinkling and sowing,
Who e'er had heard of NYE or OWEN?
Their dispensations had been stifled,
But for our ADONIRAM BYFIELD;
And had they not begun the war,
Th' had ne'er been sainted, as they are:
For Saints in peace degenerate,
And dwindle down to reprobate;
Their zeal corrupts, like standing water,
In th' intervals of war and slaughter;
Abates the sharpness of its edge,
Without the power of sacrilege.
And though they've tricks to cast their sins
As easy as serpents do their skins,
That in a while grow out agen,
In peace they turn mere carnal men,
And from the most refin'd of saints,
As naturally grow miscreants,
As barnacles turn SOLAND geese
In th' Islands of the ORCADES.
Their dispensation's but a ticket,
For their conforming to the wicked;
With whom the greatest difference
Lies more in words, and shew, than sense.
For as the Pope, that keeps the gate
Of Heaven, wears three crowns of state;
So he that keeps the gate of Hell,
Proud CERBERUS, wears three heads as well;
And if the world has any troth
Some have been canoniz'd in both.
But that which does them greatest harm,
Their spiritual gizzards are too warm,
Which puts the over-heated sots
In fevers still, like other goats.
For though the Whore bends Hereticks
With flames of fire, like crooked sticks,
Our Schismaticks so vastly differ,
Th' hotter th' are, they grow the stiffer;
Still setting off their spiritual goods
With fierce and pertinacious feuds.
For zeal's a dreadful termagant,
That teaches Saints to tear and rant,
And Independents to profess
The doctrine of dependences:
Turns meek, and secret, sneaking ones,
To raw-heads fierce and bloody-bones:
And, not content with endless quarrels
Against the wicked, and their morals,
The GIBELLINES, for want of GUELPHS,
Divert their rage upon themselves.
For now the war is not between
The Brethren and the Men of Sin,
But Saint and Saint, to spill the blood
Of one another's brotherhood;
Where neither side can lay pretence
To liberty of conscience,
Or zealous suff'ring for the cause,
To gain one groat's-worth of applause;
For though endur'd with resolution
'Twill ne'er amount to persecution.
Shall precious Saints, and secret ones,
Break one another's outward bones,
And eat the flesh of Brethren,
Instead of Kings and mighty men?
When fiends agree among themselves,
Shall they be found the greatest elves?
When BELL's at union with the DRAGON,
And BAAL-PEOR friends with DAGON,
When savage bears agree with bears,
Shall secret ones lug Saints by th' ears,
And not atone their fatal wrath,
When common danger threatens both?
Shall mastiffs, by the coller pull'd,
Engag'd with bulls, let go their hold,
And Saints, whose necks are pawn'd at stake,
No notice of the danger take?
But though no pow'r of Heav'n or Hell
Can pacify phanatick zeal,
Who wou'd not guess there might be hopes,
The fear of gallowses and ropes,
Before their eyes, might reconcile
Their animosities a while;
At least until th' had a clear stage,
And equal freedom to engage,
Without the danger of surprize
By both our common enemies?
This none but we alone cou'd doubt,
Who understand their workings out;
And know them, both in soul and conscience,
Giv'n up t' as reprobate a nonsense
As spiritual out-laws, whom the pow'r
Of miracle can ne'er restore
We, whom at first they set up under,
In revelation only of plunder,
Who since have had so many trials
Of their encroaching self-denials,
That rook'd upon us with design
To out-reform, and undermine;
Took all our interest and commands
Perfidiously out of our hands;
Involv'd us in the guilt of blood
Without the motive gains allow'd,
And made us serve as ministerial,
Like younger Sons of Father BELIAL;
And yet, for all th' inhuman wrong
Th' had done us and the Cause so long,
We never fail to carry on
The work still as we had begun;
But true and faithfully obey'd
And neither preach'd them hurt, nor pray'd;
Nor troubled them to crop our ears,
Nor hang us like the cavaliers;
Nor put them to the charge of gaols,
To find us pill'ries and cart's-tails,
Or hangman's wages, which the State
Was forc'd (before them) to be at,
That cut, like tallies, to the stumps,
Our ears for keeping true accompts,
And burnt our vessels, like a new
Seal'd peck, or bushel, for b'ing true;
But hand in hand, like faithful brothers,
Held for the Cause against all others,
Disdaining equally to yield
One syllable of what we held,
And though we differ'd now and then
'Bout outward things, and outward men,
Our inward men, and constant frame
Of spirit, still were near the same;
And till they first began to cant
And sprinkle down the Covenant,
We ne'er had call in any place,
Nor dream'd of teaching down free grace,
But join'd our gifts perpetually
Against the common enemy.
Although 'twas ours and their opinion,
Each other's Church was but a RIMMON;
And yet, for all this gospel-union,
And outward shew of Church-communion,
They'll ne'er admit us to our shares
Of ruling Church or State affairs;
Nor give us leave t' absolve, or sentence
T' our own conditions of repentance;
But shar'd our dividend o' th' Crown,
We had so painfully preach'd down;
And forc'd us, though against the grain,
T' have calls to teach it up again:
For 'twas but justice to restore
The wrongs we had receiv'd before;
And when 'twas held forth in our way,
W' had been ungrateful not to pay;
Who, for the right w' have done the nation,
Have earn'd our temporal salvation;
And put our vessels in a way
Once more to come again in play.
For if the turning of us out
Has brought this Providence about,
And that our only suffering
Is able to bring in the King,
What would our actions not have done,
Had we been suffer'd to go on?
And therefore may pretend t' a share,
At least; in carrying on th' affair.
But whether that be so, or not,
W' have done enough to have it thought;
And that's as good as if w' had done't,
And easier pass't upon account:
For if it be but half deny'd,
'Tis half as good as justifi'd.
The world is nat'rally averse
To all the truth it sees or hears
But swallows nonsense, and a lie,
With greediness and gluttony
And though it have the pique, and long,
'Tis still for something in the wrong;
As women long, when they're with child,
For things extravagant and wild;
For meats ridiculous and fulsome,
But seldom any thing that's wholesome;
And, like the world, men's jobbernoles
Turn round upon their ears, the poles;
And what they're confidently told,
By no sense else can be control'd.
And this, perhaps, may prove time means
Once more to hedge-in Providence,
For as relapses make diseases
More desp'rate than their first accesses,
If we but get again in pow'r,
Our work is easier than before
And we more ready and expert
I' th' mystery to do our part.
We, who did rather undertake
The first war to create than make,
And when of nothing 'twas begun,
Rais'd funds as strange to carry 't on;
Trepann'd the State, and fac'd it down
With plots and projects of our own;
And if we did such feats at first,
What can we now we're better vers'd?
Who have a freer latitude,
Than sinners give themselves, allow'd,
And therefore likeliest to bring in,
On fairest terms, our discipline;
To which it was reveal'd long since,
We were ordain'd by Providence;
When three Saints Ears, our predecessors,
The Cause's primitive Confessors,
B'ing crucify'd, the nation stood
In just so many years of blood;
That, multiply'd by six, exprest
The perfect number of the beast,
And prov'd that we must be the men
To bring this work about agen;
And those who laid the first foundation,
Compleat the thorough Reformation:
For who have gifts to carry on
So great a work, but we alone?
What churches have such able pastors,
And precious, powerful, preaching masters?
Possess'd with absolute dominions
O'er brethren's purses and opinions?
And trusted with the double keys
Of Heaven and their warehouses;
Who, when the Cause is in distress,
Can furnish out what sums they please,
That brooding lie in bankers' hands,
To be dispos'd at their commands;
And daily increase and multiply,
With doctrine, use, and usury:
Can fetch in parties (as in war
All other heads of cattle are)
From th' enemy of all religions,
As well as high and low conditions,
And share them, from blue ribbands, down
To all blue aprons in the town;
From ladies hurried in calleches,
With cor'nets at their footmens' breeches,
To bawds as fat as Mother Nab;
All guts and belly, like a crab.
Our party's great, and better ty'd
With oaths and trade than any side,
Has one considerable improvement,
To double fortify the Cov'nant:
I mean our Covenant to purchase
Delinquents titles, and the Churches;
That pass in sale, from hand to hand,
Among ourselves, for current land;
And rise or fall, like Indian actions,
According to the rate of factions
Our best reserve for Reformation,
When new out-goings give occasion;
That keeps the loins of Brethren girt
The Covenant (their creed) t' assert;
And when th' have pack'd a Parliament,
Will once more try th' expedient:
Who can already muster friends,
To serve for members, to our ends,
That represent no part o' th' nation,
But Fisher's-Folly Congregation;
Are only tools to our intrigues,
And sit like geese to hatch our eggs;
Who, by their precedents of wit,
T' out-fast, out-loiter, and out-sit,
Can order matters underhand,
To put all bus'ness to a stand;
Lay publick bills aside for private,
And make 'em one another drive out;
Divert the great and necessary,
With trifles to contest and vary;
And make the Ration represent,
And serve for us, in Parliament
Cut out more work than can be done.
In PLATO'S year, but finish none;
Unless it be the Bulls of LENTHAL,
That always pass'd for fundamental;
Can set up grandee against grandee,
To squander time away, and bandy;
Make Lords and Commoners lay sieges
To one another's privileges,
And, rather than compound the quarrel,
Engage to th' inevitable peril
Of both their ruins; th' only scope
And consolation of our hope;
Who though we do not play the game,
Assist as much by giving aim:
Can introduce our ancient arts,
For heads of factions t' act their parts;
Know what a leading voice is worth,
A seconding, a third, or fourth
How much a casting voice comes to,
That turns up trump, of ay, or no;
And, by adjusting all at th' end,
Share ev'ry one his dividend
An art that so much study cost,
And now's in danger to be lost,
Unless our ancient virtuosos,
That found it out, get into th' Houses.
These are the courses that we took
To carry things by hook or crook;
And practis'd down from forty-four,
Until they turn'd us out of door
Besides the herds of Boutefeus
We set on work without the House;
When ev'ry knight and citizen
Kept legislative journeymen,
To bring them in intelligence
From all points of the rabble's sense,
And fill the lobbies of both Houses
With politick important buzzes:
Set committees of cabals,
To pack designs without the walls;
Examine, and draw up all news,
And fit it to our present use.
Agree upon the plot o' th' farce,
And ev'ry one his part rehearse,
Make Q's of answers, to way-lay
What th' other pasties like to say
What repartees, and smart reflections,
Shall be return'd to all objections;
And who shall break the master-jest,
And what, and how, upon the rest
Held pamphlets out, with safe editions,
Of proper slanders and seditions;
And treason for a token send,
By Letter to a Country Friend;
Disperse lampoons, the only wit
That men, like burglary, commit;
Wit falser than a padder's face,
That all its owner does betrays;
Who therefore dares not trust it when
He's in his calling to be seen;
Disperse the dung on barren earth,
To bring new weeds of discord forth;
Be sure to keep up congregations,
In spight of laws and proclamations:
For Charlatans can do no good
Until they're mounted in a crowd;
And when they're punish'd, all the hurt
Is but to fare the better for't;
As long as confessors are sure
Of double pay for all th' endure;
And what they earn in persecution,
Are paid t' a groat in contribution.
Whence some Tub-Holders-forth have made
In powd'ring-tubs their richest trade;
And while they kept their shops in prison,
Have found their prices strangely risen.
Disdain to own the least regret
For all the Christian blood w' have let;
'Twill save our credit, and maintain
Our title to do so again;
That needs not cost one dram of sense,
But pertinacious impudence.
Our constancy t' our principles,
In time will wear out all things else;
Like marble statues rubb'd in pieces
With gallantry of pilgrims' kisses;
While those who turn and wind their oaths,
Have swell'd and sunk, like other froths;
Prevail'd a while, but 'twas not long
Before from world to world they swung:
As they had turn'd from side to side,
And as the changelings liv'd, they dy'd.
This said, th' impatient States-monger
Could now contain himself no longer;
Who had not spar'd to shew his piques
Against th' haranguer's politicks,
With smart remarks of leering faces,
And annotations of grimaces.
After h' had administer'd a dose
Of snuff-mundungus to his nose,
And powder'd th' inside of his skull,
Instead of th' outward jobbernol,
He shook it with a scornful look
On th' adversary, and thus he spoke:
In dressing a calves head, although
The tongue and brains together go,
Both keep so great a distance here,
'Tis strange if ever they come near;
For who did ever play his gambols
With such insufferable rambles
To make the bringing in the KING,
And keeping of him out, one thing?
Which none could do, but those that swore
T' as point-plank nonsense heretofore:
That to defend, was to invade;
And to assassinate, to aid
Unless, because you drove him out,
(And that was never made a doubt,)
No pow'r is able to restore,
And bring him in, but on your score
A spiritual doctrine, that conduces
Most properly to all your uses.
'Tis true, a scorpions oil is said
To cure the wounds the vermine made;
And weapons, drest with salves, restore
And heal the hurts they gave before;
But whether Presbyterians have
So much good nature as the salve,
Or virtue in them as the vermine,
Those who have try'd them can determine.
Indeed, 'th pity you should miss
Th' arrears of all your services,
And for th' eternal obligation
Y' have laid upon th' ungrateful nation,
Be us'd so unconscionably hard,
As not to find a just reward,
For letting rapine loose, and murther,
To rage just so far, but no further;
And setting all the land on fire,
To burn't to a scantling, but no higher;
For vent'ring to assassinate,
And cut the throats, of Church and State,
And not be allow'd the fittest men
To take the charge of both agen:
Especially, that have the grace
Of self-denying, gifted face;
Who when your projects have miscarry'd,
Can lay them, with undaunted forehead,
On those you painfully trepann'd,
And sprinkled in at second hand;
As we have been, to share the guilt
Of Christian Blood, devoutly spilt;
For so our ignorance was flamm'd
To damn ourselves, t' avoid being damn'd;
Till finding your old foe, the hangman,
Was like to lurch you at back-gammon
And win your necks upon the set,
As well as ours, who did but bet,
(For he had drawn your ears before,
And nick'd them on the self-same score,)
We threw the box and dice away,
Before y' had lost us, at foul play;
And brought you down to rook, and lie,
And fancy only, on the by;
Redeem'd your forfeit jobbernoles
From perching upon lofty poles;
And rescu'd all your outward traitors
From hanging up like aligators;
For which ingeniously y' have shew'd
Your Presbyterian gratitude:
Would freely have paid us home in kind,
And not have been one rope behind.
Those were your motives to divide,
And scruple, on the other side.
To turn your zealous frauds, and force,
To fits of conscience and remorse;
To be convinc'd they were in vain,
And face about for new again;
For truth no more unveil'd your eyes,
Than maggots are convinc'd to flies
And therefore all your lights and calls
Are but apocryphal and false,
To charge us with the consequences
Of all your native insolences,
That to your own imperious wills
Laid Law and Gospel neck and heels;
Corrupted the Old Testament,
To serve the New for precedent
T' amend its errors, and defects,
With murther, and rebellion texts;
Of which there is not any one
In all the Book to sow upon
And therefore (from your tribe) the Jews
Held Christian doctrine forth, and use;
As Mahomet (your chief) began
To mix them in the Alchoran:
Denounc'd and pray'd, with fierce devotion,
And bended elbows on the cushion;
Stole from the beggars all your tones,
And gifted mortifying groans;
Had Lights where better eyes were blind,
As pigs are said to see the wind
Fill'd Bedlam with predestination,
And Knights-bridge with illumination:
Made children, with your tones, to run for't,
As bad as bloody-bones, or LUNSFORD:
While women, great with child, miscarry'd,
For being to malignants marry'd
Transform'd all wives to DALILAHS
Whose husbands were not for the Cause;
And turn'd the men to ten horn'd cattle,
Because they came not out to battle
Made taylors' prentices turn heroes,
For fear of being transform'd to MEROZ:
And rather forfeit their indentures,
Than not espouse the Saints' adventures.
Could transubstantiate, metamorphose,
And charm whole herds of beasts, like Orpheus;
Inchant the King's and Churches lands
T' obey and follow your commands;
And settle on a new freehold,
As MARCLY-HILL had done of old:
Could turn the Covenant, and translate
The gospel into spoons and plate:
Expound upon all merchants' cashes,
And open th' intricatest places
Could catechize a money-box,
And prove all powches orthodox;
Until the Cause became a DAMON,
And PYTHIAS the wicked Mammon.
And yet, in spight of all your charms
To conjure legion up in arms,
And raise more devils in the rout
Than e'er y' were able to cast out,
Y' have been reduc'd, and by those fools
Bred up (you say) in your own schools;
Who, though but gifted at your feet,
Have made it plain, they have more wit;
By whom y' have been so oft trepann'd,
And held forth out of all command,
Out-gifted, out-impuls'd, out-done,
And out-reveal'd at carryings-on;
Of all your dispensations worm'd,
Out-Providenc'd, and out-reform'd;
Ejected out of Church and State,
And all things, but the peoples' hate;
And spirited out of th' enjoyments
Of precious, edifying employments,
By those who lodg'd their Gifts and Graces,
Like better bowlers, in your places;
All which you bore with resolution,
Charg'd on th' accompt of persecution;
And though most righteously opprest,
Against your wills, still acquiesc'd;
And never hum'd and hah'd sedition,
Nor snuffled treason, nor misprision.
That is, because you never durst;
For had you preach'd and pray'd your worst,
Alas! you were no longer able
To raise your posse of the rabble:
One single red-coat centinel
Out-charm'd the magick of the spell;
And, with his squirt-fire, could disperse
Whole troops with chapter rais'd and verse.
We knew too well those tricks of yours,
To leave it ever in your powers;
Or trust our safeties, or undoings,
To your disposing of out-goings;
Or to your ordering Providence,
One farthing's-worth of consequence.
For had you pow'r to undermine,
Or wit to carry a design,
Or correspondence to trepan,
Inveigle, or betray one man,
There's nothing else that intervenes,
And bars your zeal to use the means
And therefore wond'rous like, no doubt,
To bring in Kings, or keep them out.
Brave undertakers to restore,
That cou'd not keep yourselves in pow'r;
T' advance the int'rests of the Crown,
That wanted wit to keep your own.
'Tis true, you have (for I'd be loth
To wrong ye) done your parts in both,
To keep him out, and bring him in,
As grace is introduc'd by sin;
For 'twas your zealous want of sense,
And sanctify'd impertinence,
Your carrying business in a huddle,
That forc'd our rulers to new-model;
Oblig'd the State to tack about,
And turn you, root and branch, all out;
To reformado, one and all,
T' your great Croysado General.
Your greedy slav'ring to devour,
Before 'twas in your clutches, pow'r,
That sprung the game you were to set,
Before y' had time to draw the net;
Your spight to see the Churches' lands
Divided into other hands,
And all your sacrilegious ventures
Laid out in tickets and debentures;
Your envy to he sprinkled down,
By Under-Churches in the town;
And no course us'd to stop their mouths,
Nor th' Independents' spreading growths
All which consider'd, 'tis most true
None bring him in so much as you
Who have prevail'd beyond their plots,
Their midnight juntos, and seal'd knots
That thrive more by your zealous piques,
Than all their own rash politicks
And you this way may claim a share
In carrying (as you brag) th' affair;
Else frogs and toads, that croak'd the Jews
From PHARAOH and his brick-kilns loose,
And flies and mange, that set them free
From task-masters and slavery,
Were likelier to do the feat,
In any indiff'rent man's conceit
For who e'er heard of restoration
Until your thorough Reformation?
That is, the King's and Churches' land
Were sequester'd int' other hands:
For only then, and not before,
Your eyes were open'd to restore.
And when the work was carrying on,
Who cross'd it, but yourselves alone?
As by a world of hints appears,
All plain and extant as your ears.
But first, o' th' first: The Isle of WIGHT
Will rise up, if you should deny't;
Where HENDERSON, and th' other masses,
Were sent to cap texts, and put cases;
To pass for deep and learned scholars,
Although but paltry Ob and Sollers:
As if th' unseasonable fools
Had been a coursing in the schools;
Until th' had prov'd the Devil author
O' th' Covenant, and the Cause his daughter,
For when they charg'd him with the guilt
Of all the blood that had been spilt,
They did not mean he wrought th' effusion,
In person, like Sir PRIDE, or HUGHSON,
But only those who first begun
The quarrel were by him set on;
And who could those be but the Saints,
Those Reformation Termagants?
But e'er this pass'd, the wise debate
Spent so much time, it grew too late;
For OLIVER had gotten ground,
T' inclose him with his warriors round
Had brought his Providence about,
And turn'd th' untimely sophists out,
Nor had the UXBRIDGE bus'ness less
Of nonsense in't, or sottishness,
When from a scoundrel Holder-forth,
The scum as well as son o' th' earth,
Your mighty Senators took law;
At his command, were forc'd t' withdraw,
And sacrifice the peace o' th' nation
To doctrine, use and application.
So when the SCOTS, your constant cronies,
Th' espousers of your Cause and monies,
Who had so often, in your aid,
So many ways been soundly paid,
Came in at last for better ends,
To prove themselves your trusty friends,
You basely left them, and the Church
They train'd you up to, in the lurch,
And suffer'd your own tribe of Christians
To fall before, as true Philistines.
This shews what utensils y' have been,
To bring the King's concernments in;
Which is so far from being true,
That none but he can bring in you:
And if he take you into trust,
Will find you most exactly just:
Such as will punctually repay
With double interest, and betray.
Not that I think those pantomimes,
Who vary action with the times,
Are less ingenious in their art,
Than those who dully act one part;
Or those who turn from side to side,
More guilty than the wind and tide.
All countries are a wise man's home,
And so are governments to some,
Who change them for the same intrigues
That statesmen use in breaking leagues;
While others, in old faiths and troths,
Look odd as out-of-fashion'd cloths;
And nastier in an old opinion,
Than those who never shift their linnen.
For true and faithful's sure to lose,
Which way soever the game goes;
And whether parties lose or win,
Is always nick'd, or else hedg'd in:
While pow'r usurp'd, like stol'n delight,
Is more bewitching than the right;
And when the times begin to alter,
None rise so high as from the halter.
And so may we, if w' have but sense
To use the necessary means;
And not your usual stratagems
On one another, Lights and Dreams
To stand on terms as positive,
As if we did not take, but give:
Set up the Covenant on crutches,
'Gainst those who have us in their clutches,
And dream of pulling churches down,
Before w' are sure to prop our own:
Your constant method of proceeding,
Without the carnal mans of heeding;
Who 'twixt your inward sense and outward,
Are worse, than if y' had none, accoutred.
I grant, all courses are in vain,
Unless we can get in again;
The only way that's left us now;
But all the difficulty's, How?
'Tis true, w' have money, th' only pow 'r
That all mankind falls down before;
Money, that, like the swords of kings,
Is the last reason of all things;
And therefore need not doubt our play
Has all advantages that way;
As long as men have faith to sell,
And meet with those that can pay well;
Whose half-starv'd pride, and avarice,
One Church and State will not suffice
T' expose to sale, beside the wages
Of storing plagues to after-ages.
Nor is our money less our own,
Than 'twas before we laid it down;
For 'twill return, and turn t' account,
If we are brought, in play upon't:
Or but, by casting knaves, get in,
What pow 'r can hinder us to win?
We know the arts we us'd before,
In peace and war, and something more;
And by th' unfortunate events,
Can mend our next experiments:
For when w' are taken into trust,
How easy are the wisest choust?
Who see but th' outsides of our feats,
And not their secret springs and weights;
And while they're busy at their ease,
Can carry what designs we please.
How easy is it to serve for agents,
To prosecute our old engagements?
To keep the Good Old Cause on foot,
And present power from taking root?
Inflame them both with false alarms
Of plots and parties taking arms;
To keep the Nation's wounds too wide
From healing up of side to side;
Profess the passionat'st concerns
For both their interests by turns;
The only way to improve our own,
By dealing faithfully with none;
(As bowls run true, by being made
On purpose false, and to be sway'd
For if we should be true to either,
'Twould turn us out of both together;
And therefore have no other means
To stand upon our own defence,
But keeping up our ancient party
In vigour, confident and hearty:
To reconcile our late dissenters,
Our brethren, though by other venters;
Unite them, and their different maggots,
As long and short sticks are in faggots,
And make them join again as close
As when they first began t' espouse;
Erect them into separate
New Jewish tribes, in Church and State;
To join in marriage and commerce,
And only among themselves converse;
And all that are not of their mind,
Make enemies to all mankind:
Take all religions in and stickle
From Conclave down to Conventicle;
Agreeing still, or disagreeing,
According to the Light in being.
Sometimes for liberty of conscience,
And spiritual mis-rule, in one sense;
But in another quite contrary,
As dispensations chance to vary;
And stand for, as the times will bear it,
All contradictions of the Spirit:
Protect their emissaries, empower'd
To preach sedition and the word;
And when they're hamper'd by the laws,
Release the lab'rers for the Cause,
And turn the persecution back
On those that made the first attack;
To keep them equally in awe,
From breaking or maintaining law:
And when they have their fits too soon,
Before the full-tides of the moon,
Put off their zeal t' a fitter season
For sowing faction in and treason;
And keep them hooded, and their Churches,
Like hawks from baiting on their perches,
That, when the blessed time shall come
Of quitting BABYLON and ROME,
They may be ready to restore
Their own Fifth Monarchy once more.
Meanwhile be better arm'd to fence
Against revolts of Providence.
By watching narrowly, and snapping
All blind sides of it, they happen
For if success could make us Saints,
Or ruin turn'd us miscreants:
A scandal that wou'd fall too hard
Upon a few, and. unprepar'd.
These are the courses we must run,
Spight of our hearts, or be undone;
And not to stand on terms and freaks,
Before we have secur'd our necks;
But do our work, as out of sight,
As stars by day, and suns by night;
All licence of the people own,
In opposition to the Crown;
And for the Crown as fiercely side,
The head and body to divide;
The end of all we first design'd,
And all that yet remains behind
Be sure to spare no publick rapine,
On all emergencies, that happen;
For 'tis as easy to supplant
Authority as men in want;
As some of us, in trusts, have made
The one hand with the other trade;
Gain'd vastly by their joint endeavour;
The right a thief; the left receiver;
And what the one, by tricks, forestall'd,
The other, by as sly, retail'd.
For gain has wonderful effects
T' improve the Factory of Sects;
The rule of faith in all professions.
And great DIANA of the EPHESIANS;
Whence turning of Religion's made
The means to turn and wind a trade:
And though some change it for the worse,
They put themselves into a course;
And draw in store of customers,
To thrive the better in commerce:
For all Religions flock together,
Like tame and wild fowl of a feather;
To nab the itches of their sects,
As jades do one another's necks.
Hence 'tis, Hypocrisy as well
Will serve t' improve a Church as ZEAL:
As Persecution or Promotion,
Do equally advance Devotion.
Let business, like ill watches, go
Sometime too fast, sometime too slow;
For things in order are put out
So easy, Ease itself will do't;
But when the feat's design'd and meant,
What miracle can bar th' event?
For 'tis more easy to betray,
Than ruin any other way.
All possible occasions start
The weighty'st matters to divert;
Obstruct, perplex, distract, intangle,
And lay perpetual trains to wrangle.
But in affairs of less import,
That neither do us good nor hurt,
And they receive as little by,
Out-fawn as much, and out-comply;
And seem as scrupulously just,
To bait our hooks for greater trust;
But still be careful to cry down
All publick actions, though our own:
The least miscarriage aggravate,
And charge it all upon the Sate;
Express the horrid'st detestation,
And pity the distracted nation
Tell stories scandalous and false,
I' th' proper language of cabals,
Where all a subtle statesman says,
Is half in words, and half in face;
(As Spaniards talk in dialogues
Of heads and shoulders, nods and shrugs):
Entrust it under solemn vows
Of mum, and silence, and the rose,
To be retail'd again in whispers,
For th' easy credulous to disperse.
Thus far the Statesman - When a shout,
Heard at a distance, put him out;
And straight another, all aghast,
Rush'd in with equal fear and haste;
Who star'd about, as pale as death,
And, for a while, as out of breath;
Till having gather'd up his wits,
He thus began his tale by fits.
That beastly rabble - that came down
From all the garrets - in the town,
And stalls, and shop-boards - in vast swarms,
With new-chalk'd bills - and rusty arms,
To cry the Cause - up, heretofore,
And bawl the BISHOPS - out of door,
Are now drawn up - in greater shoals,
To roast - and broil us on the coals,
And all the Grandees - of our Members
Are carbonading - on the embers;
Knights, Citizens, and Burgesses -
Held forth by Rumps - of Pigs and Geese,
That serve for Characters - and Badges.
To represent their Personages:
Each bonfire is a funeral pile,
In which they roast, and scorch, and broil,
And ev'ry representative
Have vow'd to roast - and broil alive:
And 'tis a miracle, we are not
Already sacrific' incarnate.
For while we wrangle here, and jar,
W' are grilly'd all at TEMPLE-BAR:
Some on the sign-post of an ale-house,
Hang in effigy, on the gallows;
Made up of rags, to personate
Respective Officers of State;
That henceforth they may stand reputed,
Proscrib'd in law, and executed;
And while the Work is carrying on
Be ready listed under DON,
That worthy patriot, once the bellows,
And tinder-box, of all his fellows;
The activ'st Member of the Five,
As well as the most primitive;
Who, for his faithful service then
Is chosen for a Fifth agen:
(For since the State has made a Quint
Of Generals, he's listed in't.)
This worthy, as the world will say,
Is paid in specie, his own way;
For, moulded to the life in clouts,
Th' have pick'd from dung-hills hereabouts,
He's mounted on a hazel bavin,
A cropp'd malignant baker gave 'm;
And to the largest bone-fire riding,
They've roasted COOK already and PRIDE in;
On whom in equipage and state,
His scarecrow fellow-members wait,
And march in order, two and two,
As at thanksgivings th' us'd to do;
Each in a tatter'd talisman,
Like vermin in effigie slain.
But (what's more dreadful than the rest)
Those Rumps are but the tail o' th' Beast,
Set up by Popish engineers,
As by the crackers plainly appears;
For none but Jesuits have a mission
To preach the faith with ammunition,
And propagate the Church with powder:
Their founder was a blown-up Soldier.
These spiritual pioneers o' th' Whore's,
That have the charge of all her stores,
Since first they fail'd in their designs,
To take in Heav'n by springing mines,
And with unanswerable barrels
Of gunpowder dispute their quarrels,
Now take a course more practicable,
By laying trains to fire the rabble,
And blow us up in th' open streets,
Disguis'd in Rumps, like Sambenites;
More like to ruin, and confound,
Than all the doctrines under ground.
Nor have they chosen Rumps amiss
For symbols of State-mysteries;
Though some suppose 'twas but to shew
How much they scorn'd the Saints, the few;
Who, 'cause they're wasted to the stumps,
Are represented best by Rumps.
But Jesuits have deeper reaches
In all their politick far-fetches,
And from the Coptick Priest, Kircherus,
Found out this mystick way to jeer us.
For, as th' Egyptians us'd by bees
T' express their antick PTOLOMIES;
And by their stings, the swords they wore,
Held forth authority and power;
Because these subtil animals
Bear all their int'rests in their tails;
And when they're once impar'd in that,
Are banish'd their well-order'd state;
They thought all governments were best
By Hieroglyphick Rumps exprest.
For, as in bodies natural,
The rump's the fundament of all;
So, in a commonwealth, or realm,
The government is call'd the helm;
With which, like vessels under sail,
They're turn'd and winded by the tail;
The tail, which birds and fishes steer
Their courses with through sea and air;
To whom the rudder of the rump is
The same thing with the stern and compass.
This shews how perfectly the Rump
And Commonwealth in nature jump.
For as a fly, that goes to bed,
Rests with his tail above his head,
So in this mungrel state of ours;
The rabble are the supreme powers;
That hors'd us on their backs, to show us
A jadish trick at last, and throw us.
The learned Rabbins of the Jews
The Hind And The Panther, A Poem In Three Parts : Part III.
Much malice, mingled with a little wit,
Perhaps may censure this mysterious writ;
Because the muse has peopled Caledon
With panthers, bears, and wolves, and beasts unknown,
As if we were not stocked with monsters of our own.
Let Æsop answer, who has set to view
Such kinds as Greece and Phrygia never knew;
And Mother Hubbard, in her homely dress,
Has sharply blamed a British lioness;
That queen, whose feast the factious rabble keep,
Exposed obscenely naked, and asleep.
Led by those great examples, may not I
The wonted organs of their words supply?
If men transact like brutes, 'tis equal then
For brutes to claim the privilege of men.
Others our Hind of folly will indite,
To entertain a dangerous guest by night.
Let those remember, that she cannot die,
Till rolling time is lost in round eternity;
Nor need she fear the Panther, though untamed,
Because the Lion's peace was now proclaimed;
The wary savage would not give offence,
To forfeit the protection of her prince;
But watched the time her vengeance to complete,
When all her furry sons in frequent senate met;
Meanwhile she quenched her fury at the flood,
And with a lenten salad cooled her blood.
Their commons, though but coarse, were nothing scant,
Nor did their minds an equal banquet want.
For now the Hind, whose noble nature strove
To express her plain simplicity of love,
Did all the honours of her house so well,
No sharp debates disturbed the friendly meal.
She turned the talk, avoiding that extreme,
To common dangers past, a sadly-pleasing theme;
Remembering every storm which tossed the state,
When both were objects of the public hate,
And dropt a tear betwixt for her own children's fate.
Nor failed she then a full review to make
Of what the Panther suffered for her sake;
Her lost esteem, her truth, her loyal care,
Her faith unshaken to an exiled heir,
Her strength to endure, her courage to defy,
Her choice of honourable infamy.
On these, prolixly thankful, she enlarged;
Then with acknowledgments herself she charged;
For friendship, of itself an holy tie,
Is made more sacred by adversity.
Now should they part, malicious tongues would say,
They met like chance companions on the way,
Whom mutual fear of robbers had possessed;
While danger lasted, kindness was professed;
But, that once o'er, the short-lived union ends,
The road divides, and there divide the friends.
The Panther nodded, when her speech was done,
And thanked her coldly in a hollow tone;
But said, her gratitude had gone too far
For common offices of Christian care.
If to the lawful heir she had been true,
She paid but Cæsar what was Cæsar's due.
“I might,” she added, “with like praise describe
Your suffering sons, and so return your bribe:
But incense from my hands is poorly prized;
For gifts are scorned where givers are despised.
I served a turn, and then was cast away;
You, like the gaudy fly, your wings display,
And sip the sweets, and bask in your great patron's day.”
This heard, the matron was not slow to find
What sort of malady had seized her mind;
Disdain, with gnawing envy, fell despite,
And cankered malice, stood in open sight;
Ambition, interest, pride without control,
And jealousy, the jaundice of the soul;
Revenge, the bloody minister of ill,
With all the lean tormentors of the will.
'Twas easy now to guess from whence arose
Her new-made union with her ancient foes;
Her forced civilities, her faint embrace,
Affected kindness, with an altered face;
Yet durst she not too deeply probe the wound,
As hoping still the nobler parts were sound;
But strove with anodynes to assuage the smart,
And mildly thus her medicine did impart.
“Complaints of lovers help to ease their pain;
It shows a rest of kindness to complain;
A friendship loath to quit its former hold,
And conscious merit, may be justly bold;
But much more just your jealousy would show,
If others' good were injury to you:
Witness, ye heavens, how I rejoice to see
Rewarded worth and rising loyalty!
Your warrior offspring, that upheld the crown,
The scarlet honour of your peaceful gown,
Are the most pleasing objects I can find,
Charms to my sight, and cordials to my mind:
When virtue spooms before a prosperous gale,
My heaving wishes help to fill the sail;
And if my prayers for all the brave were heard,
Cæsar should still have such, and such should still reward.
“The laboured earth your pains have sowed and tilled,
'Tis just you reap the product of the field:
Yours be the harvest; 'tis the beggar's gain,
To glean the fallings of the loaded wain.
Such scattered ears as are not worth your care,
Your charity, for alms, may safely spare,
For alms are but the vehicles of prayer.
My daily bread is literally implored;
I have no barns nor granaries to hoard.
If Cæsar to his own his hand extends,
Say which of yours his charity offends;
You know, he largely gives to more than are his friends.
Are you defrauded, when he feeds the poor?
Our mite decreases nothing of your store.
I am but few, and by your fare you see
My crying sins are not of luxury.
Some juster motive sure your mind withdraws,
And makes you break our friendship's holy laws;
For barefaced envy is too base a cause.
Show more occasion for your discontent;
Your love, the Wolf, would help you to invent:
Some German quarrel, or, as times go now,
Some French, where force is uppermost, will do.
When at the fountain's head, as merit ought
To claim the place, you take a swilling draught,
How easy 'tis an envious eye to throw,
And tax the sheep for troubling streams below;
Or call her, when no further cause you find,
An enemy professed of all your kind!
But, then, perhaps, the wicked world would think,
The Wolf designed to eat as well as drink.”
This last allusion galled the Panther more,
Because, indeed, it rubbed upon the sore;
Yet seemed she not to wince, though shrewdly pained,
But thus her passive character maintained.
“I never grudged, whate'er my foes report,
Your flaunting fortune in the Lion's court.
You have your day, or you are much belied,
But I am always on the suffering side;
You know my doctrine, and I need not say,
I will not, but I cannot disobey.
On this firm principle I ever stood;
He of my sons who fails to make it good,
By one rebellious act renounces to my blood.”
“Ah,” said the Hind, “how many sons have you,
Who call you mother, whom you never knew!
But most of them, who that relation plead,
Are such ungracious youths as wish you dead.
They gape at rich revenues which you hold,
And fain would nibble at your grandame gold;
Enquire into your years, and laugh to find
Your crazy temper shows you much declined.
Were you not dim and doted, you might see
A pack of cheats that claim a pedigree,
No more of kin to you, than you to me.
Do you not know, that, for a little coin,
Heralds can foist a name into the line?
They ask you blessing but for what you have,
But, once possessed of what with care you save,
The wanton boys would piss upon your grave.
“Your sons of latitude, that court your grace,
Though most resembling you in form and face,
Are far the worst of your pretended race;
And, but I blush your honesty to blot,
Pray God you prove them lawfully begot!
For, in some Popish libels I have read,
The Wolf has been too busy in your bed;
At least their hinder parts, the belly-piece,
The paunch, and all that Scorpio claims, are his.
Their malice too a sore suspicion brings,
For, though they dare not bark, they snarl at kings.
Nor blame them for intruding in your line;
Fat bishoprics are still of right divine.
Think you, your new French proselytes are come,
To starve abroad, because they starved at home?
Your benefices twinkled from afar,
They found the new Messiah by the star;
Those Swisses fight on any side for pay,
And 'tis the living that conforms, not they.
Mark with what management their tribes divide;
Some stick to you, and some to t'other side,
That many churches may for many mouths provide.
More vacant pulpits would more converts make;
All would have latitude enough to take:
The rest unbeneficed your sects maintain;
For ordinations, without cures, are vain,
And chamber practice is a silent gain.
Your sons of breadth at home are much like these;
Their soft and yielding metals run with ease;
They melt, and take the figure of the mould,
But harden and preserve it best in gold.”
“Your Delphic sword,” the Panther then replied,
“Is double-edged, and cuts on either side.
Some sons of mine, who bear upon their shield
Three steeples argent in a sable field,
Have sharply taxed your converts, who, unfed,
Have followed you for miracles of bread;
Such, who themselves of no religion are,
Allured with gain, for any will declare.
Bare lies, with bold assertions, they can face;
But dint of argument is out of place.
The grim logician puts them in a fright;
'Tis easier far to flourish than to fight.
Thus, our eighth Henry's marriage they defame;
They say, the schism of beds began the game,
Divorcing from the Church to wed the dame;
Though largely proved, and by himself professed,
That conscience, conscience would not let him rest,—
I mean, not till possessed of her he loved,
And old, uncharming Catherine was removed.
For sundry years before he did complain,
And told his ghostly confessor his pain.
With the same impudence, without a ground,
They say, that, look the reformation round,
No treatise of humility is found.
But if none were, the gospel does not want;
Our Saviour preached it, and I hope you grant,
The sermon on the mount was Protestant.”
“No doubt,” replied the Hind, “as sure as all
The writings of Saint Peter and Saint Paul;
On that decision let it stand, or fall.
Now for my converts, who, you say, unfed,
Have followed me for miracles of bread.
Judge not by hearsay, but observe at least,
If since their change their loaves have been increased.
The Lion buys no converts; if he did,
Beasts would be sold as fast as he could bid.
Tax those of interest, who conform for gain,
Or stay the market of another reign:
Your broad-way sons would never be too nice
To close with Calvin, if he paid their price;
But, raised three steeples higher, would change their note,
And quit the cassock for the canting-coat.
Now, if you damn this censure, as too bold,
Judge by yourselves, and think not others sold.
“Meantime, my sons accused, by fame's report,
Pay small attendance at the Lion's court,
Nor rise with early crowds, nor flatter late;
For silently they beg, who daily wait.
Preferment is bestowed, that comes unsought;
Attendance is a bribe, and then 'tis bought.
How they should speed, their fortune is untried;
For not to ask, is not to be denied.
For what they have, their God and king they bless,
And hope they should not murmur, had they less.
But if reduced subsistence to implore,
In common prudence they would pass your door;
Unpitied Hudibras, your champion friend,
Has shown how far your charities extend.
This lasting verse shall on his tomb be read,
‘He shamed you living, and upbraids you dead.’
“With odious atheist names you load your foes;
Your liberal clergy why did I expose?
It never fails in charities like those.
In climes where true religion is professed,
That imputation were no laughing jest;
But imprimatur, with a chaplain's name,
Is here sufficient licence to defame.
What wonder is 't that black detraction thrives?
The homicide of names is less than lives;
And yet the perjured murderer survives.”
This said, she paused a little, and suppressed
The boiling indignation of her breast.
She knew the virtue of her blade, nor would
Pollute her satire with ignoble blood;
Her panting foe she saw before her eye,
And back she drew the shining weapon dry.
So when the generous Lion has in sight
His equal match, he rouses for the fight;
But when his foe lies prostrate on the plain,
He sheathes his paws, uncurls his angry mane,
And, pleased with bloodless honours of the day,
Walks over, and disdains the inglorious prey.
So James, if great with less we may compare,
Arrests his rolling thunder-bolts in air;
And grants ungrateful friends a lengthened space,
To implore the remnants of long-suffering grace.
This breathing-time the matron took; and then
Resumed the thrid of her discourse again.
“Be vengeance wholly left to powers divine,
And let heaven judge betwixt your sons and mine:
If joys hereafter must be purchased here
With loss of all that mortals hold so dear,
Then welcome infamy and public shame,
And last, a long farewell to worldly fame!
'Tis said with ease, but, oh, how hardly tried
By haughty souls to human honour tied!
O sharp convulsive pangs of agonising pride!
Down then, thou rebel, never more to rise!
And what thou didst, and dost, so dearly prize,
That fame, that darling fame, make that thy sacrifice.
'Tis nothing thou hast given; then add thy tears
For a long race of unrepenting years:
'Tis nothing yet, yet all thou hast to give:
Then add those may-be years thou hast to live:
Yet nothing still: then poor and naked come,
Thy Father will receive his unthrift home,
And thy blest Saviour's blood discharge the mighty sum.
“Thus,” she pursued, “I discipline a son,
Whose unchecked fury to revenge would run;
He champs the bit, impatient of his loss,
And starts aside, and flounders at the cross.
Instruct him better, gracious God, to know,
As thine is vengeance, so forgiveness too;
That, suffering from ill tongues, he bears no more
Than what his sovereign bears, and what his Saviour bore.
“It now remains for you to school your child,
And ask why God's anointed he reviled;
A king and princess dead! did Shimei worse?
The curser's punishment should fright the curse;
Your son was warned, and wisely gave it o'er,
But he, who counselled him, has paid the score;
The heavy malice could no higher tend,
But woe to him on whom the weights descend.
So to permitted ills the demon flies;
His rage is aimed at him who rules the skies:
Constrained to quit his cause, no succour found,
The foe discharges every tire around,
In clouds of smoke abandoning the fight,
But his own thundering peals proclaim his flight.
“In Henry's change his charge as ill succeeds;
To that long story little answer needs;
Confront but Henry's words with Henry's deeds.
Were space allowed, with ease it might be proved,
What springs his blessed reformation moved.
The dire effects appeared in open sight,
Which from the cause he calls a distant flight,
And yet no larger leap than from the sun to light.
“Now last your sons a double pæan sound,
A treatise of humility is found.
'Tis found, but better it had ne'er been sought,
Than thus in Protestant procession brought.
The famed original through Spain is known,
Rodriguez' work, my celebrated son,
Which yours, by ill-translating, made his own;
Concealed its author, and usurped the name,
The basest and ignoblest theft of fame.
My altars kindled first that living coal;
Restore, or practise better what you stole;
That virtue could this humble verse inspire,
'Tis all the restitution I require.”
Glad was the Panther that the charge was closed,
And none of all her favourite sons exposed;
For laws of arms permit each injured man,
To make himself a saver where he can.
Perhaps the plundered merchant cannot tell
The names of pirates in whose hands he fell;
But at the den of thieves he justly flies,
And every Algerine is lawful prize;
No private person in the foe's estate
Can plead exemption from the public fate.
Yet Christian laws allow not such redress;
Then let the greater supersede the less.
But let the abettors of the Panther's crime
Learn to make fairer wars another time.
Some characters may sure be found to write
Among her sons; for 'tis no common sight,
A spotted dam, and all her offspring white.
The savage, though she saw her plea controlled,
Yet would not wholly seem to quit her hold,
But offered fairly to compound the strife,
And judge conversion by the convert's life.
“'Tis true,” she said, “I think it somewhat strange,
So few should follow profitable change;
For present joys are more to flesh and blood,
Than a dull prospect of a distant good.
'Twas well alluded by a son of mine,
(I hope to quote him is not to purloin,)
Two magnets, heaven and earth, allure to bliss;
The larger loadstone that, the nearer this:
The weak attraction of the greater fails;
We nod a while, but neighbourhood prevails;
But when the greater proves the nearer too,
I wonder more your converts come so slow.
Methinks in those who firm with me remain,
It shows a nobler principle than gain.”
“Your inference would be strong,” the Hind replied,
“If yours were in effect the suffering side;
Your clergy's sons their own in peace possess,
Nor are their prospects in reversion less.
My proselytes are struck with awful dread,
Your bloody comet-laws hang blazing o'er their head;
The respite they enjoy but only lent,
The best they have to hope, protracted punishment.
Be judge yourself, if interest may prevail,
Which motives, yours or mine, will turn the scale.
While pride and pomp allure, and plenteous ease,
That is, till man's predominant passions cease,
Admire no longer at my slow increase.
“By education most have been misled;
So they believe, because they so were bred.
The priest continues what the nurse began,
And thus the child imposes on the man.
The rest I named before, nor need repeat;
But interest is the most prevailing cheat,
The sly seducer both of age and youth;
They study that, and think they study truth.
When interest fortifies an argument,
Weak reason serves to gain the will's assent;
For souls, already warped, receive an easy bent.
“Add long prescription of established laws,
And pique of honour to maintain a cause,
And shame of change, and fear of future ill,
And zeal, the blind conductor of the will;
And chief, among the still-mistaking crowd,
The fame of teachers obstinate and proud,
And, more than all, the private judge allowed;
Disdain of fathers which the dance began,
And last, uncertain whose the narrower span,
The clown unread, and half-read gentleman.”
To this the Panther, with a scornful smile;—
“Yet still you travail with unwearied toil,
And range around the realm without control,
Among my sons for proselytes to prowl;
And here and there you snap some silly soul.
You hinted fears of future change in state;
Pray heaven you did not prophesy your fate!
Perhaps you think your time of triumph near,
But may mistake the season of the year;
The Swallow's fortune gives you cause to fear.”
“For charity,” replied the matron, “tell
What sad mischance those pretty birds befell.”
“Nay, no mischance,” the savage dame replied,
“But want of wit in their unerring guide,
And eager haste, and gaudy hopes, and giddy pride.
Yet, wishing timely warning may prevail,
Make you the moral, and I'll tell the tale.
“The Swallow, privileged above the rest
Of all the birds, as man's familiar guest,
Pursues the sun, in summer brisk and bold,
But wisely shuns the persecuting cold;
Is well to chancels and to chimneys known,
Though 'tis not thought she feeds on smoke alone.
From hence she has been held of heavenly line,
Endued with particles of soul divine.
This merry chorister had long possessed
Her summer-seat, and feathered well her nest;
Till frowning skies began to change their cheer,
And time turned up the wrong side of the year;
The shading trees began the ground to strow
With yellow leaves, and bitter blasts to blow.
Sad auguries of winter thence she drew,
Which by instinct, or prophecy, she knew;
When prudence warned her to remove betimes,
And seek a better heaven, and warmer climes.
“Her sons were summoned on a steeple's height,
And, called in common council, vote a flight.
The day was named, the next that should be fair;
All to the general rendezvous repair,
They try their fluttering wings, and trust themselves in air.
But whether upward to the moon they go,
Or dream the winter out in caves below,
Or hawk at flies elsewhere, concerns us not to know.
Southwards you may be sure they bent their flight,
And harboured in a hollow rock at night;
Next morn they rose, and set up every sail;
The wind was fair, but blew a mackrel gale;
The sickly young sat shivering on the shore,
Abhorred salt-water never seen before,
And prayed their tender mothers to delay
The passage, and expect a fairer day.
“With these the Martin readily concurred,
A church-begot and church-believing bird;
Of little body, but of lofty mind,
Round bellied, for a dignity designed,
And much a dunce, as Martins are by kind;
Yet often quoted canon-laws, and code,
And fathers which he never understood;
But little learning needs in noble blood.
For, sooth to say, the Swallow brought him in,
Her household chaplain, and her next of kin;
In superstition silly to excess,
And casting schemes by planetary guess;
In fine, short-winged, unfit himself to fly,
His fear foretold foul weather in the sky.
Besides, a Raven from a withered oak,
Left of their lodging, was observed to croak.
That omen liked him not; so his advice
Was present safety, bought at any price;
A seeming pious care, that covered cowardice.
To strengthen this, he told a boding dream,
Of rising waters, and a troubled stream,
Sure signs of anguish, dangers, and distress,
With something more, not lawful to express:
By which he slily seemed to intimate
Some secret revelation of their fate.
For he concluded, once upon a time,
He found a leaf inscribed with sacred rhyme,
Whose antique characters did well denote
The Sibyl's hand of the Cumæan grot;
The mad divineress had plainly writ,
A time should come, but many ages yet,
In which, sinister destinies ordain,
A dame should drown with all her feathered train,
And seas from thence be called the Chelidonian main.
At this, some shook for fear; the more devout
Arose, and blessed themselves from head to foot.
“'Tis true, some stagers of the wiser sort
Made all these idle wonderments their sport;
They said their only danger was delay,
And he, who heard what every fool could say,
Would never fix his thought, but trim his time away.
The passage yet was good; the wind, 'tis true,
Was somewhat high, but that was nothing new,
No more than usual equinoxes blew.
The sun, already from the Scales declined,
Gave little hopes of better days behind,
But change from bad to worse, of weather and of wind.
Nor need they fear the dampness of the sky
Should flag their wings, and hinder them to fly,
'Twas only water thrown on sails too dry.
But, least of all, philosophy presumes
Of truth in dreams, from melancholy fumes;
Perhaps the Martin, housed in holy ground,
Might think of ghosts, that walk their midnight round,
Till grosser atoms, tumbling in the stream
Of fancy, madly met, and clubbed into a dream:
As little weight his vain presages bear,
Of ill effect to such alone who fear;
Most prophecies are of a piece with these,
Each Nostradamus can foretell with ease:
Not naming persons, and confounding times,
One casual truth supports a thousand lying rhymes.
“The advice was true; but fear had seized the most,
And all good counsel is on cowards lost.
The question crudely put to shun delay,
'Twas carried by the major part to stay.
“His point thus gained, Sir Martin dated thence
His power, and from a priest became a prince.
He ordered all things with a busy care,
And cells and refectories did prepare,
And large provisions laid of winter fare;
But, now and then, let fall a word or two,
Of hope, that heaven some miracle might show,
And, for their sakes, the sun should backward go;
Against the laws of nature upward climb,
And, mounted on the Ram, renew the prime;
For which two proofs in sacred story lay,
Of Ahaz' dial, and of Joshua's day.
In expectation of such times as these,
A chapel housed them, truly called of ease;
For Martin much devotion did not ask;
They prayed sometimes, and that was all their task.
“It happened, as beyond the reach of wit
Blind prophecies may have a lucky hit,
That this accomplished, or at least in part,
Gave great repute to their new Merlin's art.
Some Swifts, the giants of the Swallow kind,
Large limbed, stout hearted, but of stupid mind,
(For Swisses, or for Gibeonites designed,)
These lubbers, peeping through a broken pane,
To suck fresh air, surveyed the neighbouring plain,
And saw, but scarcely could believe their eyes,
New blossoms flourish, and new flowers arise;
As God had been abroad, and, walking there,
Had left his footsteps, and reformed the year.
The sunny hills from far were seen to glow
With glittering beams, and in the meads below
The burnished brooks appeared with liquid gold to flow.
At last they heard the foolish Cuckoo sing,
Whose note proclaimed the holiday of spring.
“No longer doubting, all prepare to fly,
And repossess their patrimonial sky.
The priest before them did his wings display;
And that good omens might attend their way,
As luck would have it, 'twas St. Martin's day.
“Who but the Swallow now triumphs alone?
The canopy of heaven is all her own;
Her youthful offspring to their haunts repair,
And glide along in glades, and skim in air,
And dip for insects in the purling springs,
And stoop on rivers to refresh their wings.
Their mother thinks a fair provision made,
That every son can live upon his trade,
And, now the careful charge is off their hands,
Look out for husbands, and new nuptial bands.
The youthful widow longs to be supplied;
But first the lover is by lawyers tied,
To settle jointure-chimneys on the bride.
So thick they couple in so short a space,
That Martin's marriage-offerings rise apace.
Their ancient houses, running to decay,
Are furbished up, and cemented with clay:
They teem already; store of eggs are laid,
And brooding mothers call Lucina's aid.
Fame spreads the news, and foreign fowls appear,
In flocks, to greet the new returning year,
To bless the founder, and partake the cheer.
“And now 'twas time, so fast their numbers rise,
To plant abroad and people colonies.
The youth drawn forth, as Martin had desired,
(For so their cruel destiny required,)
Were sent far off on an ill-fated day;
The rest would needs conduct them on their way,
And Martin went, because he feared alone to stay.
“So long they flew with inconsiderate haste,
That now their afternoon began to waste;
And, what was ominous, that very morn
The sun was entered into Capricorn;
Which, by their bad astronomer's account,
That week the Virgin balance should remount.
An infant moon eclipsed him in his way,
And hid the small remainders of his day.
The crowd, amazed, pursued no certain mark,
But birds met birds, and jostled in the dark.
Few mind the public, in a panic fright,
And fear increased the horror of the night.
Night came, but unattended with repose;
Alone she came, no sleep their eyes to close;
Alone, and black she came; no friendly stars arose.
“What should they do, beset with dangers round,
No neighbouring dorp, no lodging to be found,
But bleaky plains, and bare, unhospitable ground?
The latter brood, who just began to fly,
Sick-feathered, and unpractised in the sky,
For succour to their helpless mother call:
She spread her wings; some few beneath them crawl;
She spread them wider yet, but could not cover all.
To augment their woes, the winds began to move,
Debate in air for empty fields above,
Till Boreas got the skies, and poured amain
His rattling hailstones, mixed with snow and rain.
“The joyless morning late arose, and found
A dreadful desolation reign around,
Some buried in the snow, some frozen to the ground.
The rest were struggling still with death, and lay
The Crows' and Ravens' rights, an undefended prey:
Excepting Martin's race; for they and he
Had gained the shelter of a hollow tree;
But, soon discovered by a sturdy clown,
He headed all the rabble of a town,
And finished them with bats, or polled them down.
Martin himself was caught alive, and tried
For treasonous crimes, because the laws provide
No Martin there in winter shall abide.
High on an oak, which never leaf shall bear,
He breathed his last, exposed to open air;
And there his corpse unblessed is hanging still,
To show the change of winds with his prophetic bill.”
The patience of the Hind did almost fail,
For well she marked the malice of the tale;
Which ribald art their Church to Luther owes;
In malice it began, by malice grows;
He sowed the serpent's teeth, an iron harvest rose.
But most in Martin's character and fate,
She saw her slandered sons, the Panther's hate,
The people's rage, the persecuting state:
Then said, “I take the advice in friendly part;
You clear your conscience, or at least your heart.
Perhaps you failed in your foreseeing skill,
For Swallows are unlucky birds to kill:
As for my sons, the family is blessed,
Whose every child is equal to the rest;
No Church reformed can boast a blameless line,
Such Martins build in yours, and more than mine;
Or else an old fanatic author lies,
Who summed their scandals up by centuries.
But through your parable I plainly see
The bloody laws, the crowd's barbarity;
The sunshine, that offends the purblind sight,
Had some their wishes, it would soon be night.
Mistake me not; the charge concerns not you;
Your sons are malcontents, but yet are true,
As far as non-resistance makes them so;
But that's a word of neutral sense, you know,
A passive term, which no relief will bring,
But trims betwixt a rebel and a king.”
“Rest well assured,” the Pardalis replied,
“My sons would all support the regal side,
Though heaven forbid the cause by battle should be tried.”
The matron answered with a loud Amen,
And thus pursued her argument again:—
“If, as you say, and as I hope no less,
Your sons will practise what yourselves profess,
What angry power prevents our present peace?
The Lion, studious of our common good,
Desires (and kings' desires are ill withstood)
To join our nations in a lasting love;
The bars betwixt are easy to remove,
For sanguinary laws were never made above.
If you condemn that prince of tyranny,
Whose mandate forced your Gallic friends to fly,
Make not a worse example of your own,
Or cease to rail at causeless rigour shown,
And let the guiltless person throw the stone.
His blunted sword your suffering brotherhood
Have seldom felt; he stops it short of blood:
But you have ground the persecuting knife,
And set it to a razor-edge on life.
Cursed be the wit, which cruelty refines,
Or to his father's rod the scorpion joins!
Your finger is more gross than the great monarch's loins.
But you, perhaps, remove that bloody note,
And stick it on the first reformers' coat.
Oh let their crime in long oblivion sleep;
'Twas theirs indeed to make, 'tis yours to keep!
Unjust, or just, is all the question now;
'Tis plain, that, not repealing, you allow.
“To name the Test would put you in a rage;
You charge not that on any former age,
But smile to think how innocent you stand,
Armed by a weapon put into your hand.
Yet still remember, that you wield a sword,
Forged by your foes against your sovereign lord;
Designed to hew the imperial cedar down,
Defraud succession, and dis-heir the crown.
To abhor the makers, and their laws approve,
Is to hate traitors, and the treason love.
What means it else, which now your children say,
We made it not, nor will we take away?
“Suppose some great oppressor had, by slight
Of law, disseised your brother of his right,
Your common sire surrendering in a fright;
Would you to that unrighteous title stand,
Left by the villain's will to heir the land?
More just was Judas, who his Saviour sold;
The sacrilegious bribe he could not hold,
Nor hang in peace, before he rendered back the gold.
What more could you have done, than now you do,
Had Oates and Bedloe and their plot been true;
Some specious reasons for those wrongs were found;
The dire magicians threw their mists around,
And wise men walked as on enchanted ground.
But now when time has made the imposture plain,
(Late though he followed truth, and limping held her train,)
What new delusion charms your cheated eyes again?
The painted harlot might a while bewitch,
But why the hag uncased, and all obscene with itch?
“The first reformers were a modest race;
Our peers possessed in peace their native place,
And when rebellious arms o'erturned the state,
They suffered only in the common fate;
But now the sovereign mounts the regal chair,
And mitred seats are full, yet David's bench is bare.
Your answer is, they were not dispossest;
They need but rub their metal on the Test
To prove their ore;—'twere well if gold alone
Were touched and tried on your discerning stone;
But that unfaithful test unfound will pass
The dross of Atheists, and sectarian brass;
As if the experiment were made to hold
For base production, and reject the gold.
Thus men ungodded may to places rise,
And sects may be preferred without disguise;
No danger to the Church or State from these,
The Papist only has his writ of ease.
No gainful office gives him the pretence
To grind the subject, or defraud the prince.
Wrong conscience, or no conscience, may deserve
To thrive, but ours alone is privileged to starve.
Still thank yourselves, you cry; your noble race
We banish not, but they forsake the place;
Our doors are open:—true, but ere they come,
You toss your censing test, and fume the room;
As if 'twere Toby's rival to expel,
And fright the fiend who could not bear the smell.”
To this the Panther sharply had replied,
But having gained a verdict on her side,
She wisely gave the loser leave to chide;
Well satisfied to have the butt and peace,
And for the plaintiff's cause she cared the less,
Because she sued in forma pauperis;
Yet thought it decent something should be said,
For secret guilt by silence is betrayed;
So neither granted all, nor much denied,
But answered with a yawning kind of pride:
“Methinks such terms of proffered peace you bring,
As once Æneas to the Italian king:
By long possession all the land is mine;
You strangers come with your intruding line,
To share my sceptre, which you call to join.
You plead like him an ancient pedigree,
And claim a peaceful seat by fate's decree.
In ready pomp your sacrificer stands,
To unite the Trojan and the Latin bands;
And, that the league more firmly may be tied,
Demand the fair Lavinia for your bride.
Thus plausibly you veil the intended wrong,
But still you bring your exiled gods along;
And will endeavour, in succeeding space,
Those household puppets on our hearths to place.
Perhaps some barbarous laws have been preferred;
I spake against the Test, but was not heard.
These to rescind, and peerage to restore,
My gracious sovereign would my vote implore;
I owe him much, but owe my conscience more.”
“Conscience is then your plea,” replied the dame,
“Which, well-informed, will ever be the same.
But yours is much of the chameleon hue,
To change the dye with every distant view.
When first the Lion sat with awful sway,
Your conscience taught your duty to obey:
He might have had your statutes and your Test;
No conscience but of subjects was professed.
He found your temper, and no farther tried,
But on that broken reed, your Church, relied.
In vain the sects essayed their utmost art,
With offered treasures to espouse their part;
Their treasures were a bribe too mean to move his heart.
But when, by long experience, you had proved,
How far he could forgive, how well he loved;
(A goodness that excelled his godlike race,
And only short of heaven's unbounded grace;
A flood of mercy that o'erflowed our isle,
Calm in the rise, and fruitful as the Nile,)
Forgetting whence your Egypt was supplied,
You thought your sovereign bound to send the tide;
Nor upward looked on that immortal spring,
But vainly deemed, he durst not be a king.
Then Conscience, unrestrained by fear, began
To stretch her limits, and extend the span;
Did his indulgence as her gift dispose,
And made a wise alliance with her foes.
Can Conscience own the associating name,
And raise no blushes to conceal her shame?
For sure she has been thought a bashful dame.
But if the cause by battle should be tried,
You grant she must espouse the regal side;
O Proteus-conscience, never to be tied!
What Phœbus from the Tripod shall disclose,
Which are, in last resort, your friends or foes?
Homer, who learned the language of the sky,
The seeming Gordian knot would soon untie;
Immortal powers the term of Conscience know,
But Interest is her name with men below.”
“Conscience or Interest be't, or both in one,”
(The Panther answered in a surly tone
“The first commands me to maintain the crown,
The last forbids to throw my barriers down.
Our penal laws no sons of yours admit,
Our Test excludes your tribe from benefit.
These are my banks your ocean to withstand,
Which, proudly rising, overlooks the land,
And, once let in, with unresisted sway,
Would sweep the pastors and their flocks away.
Think not my judgment leads me to comply
With laws unjust, but hard necessity:
Imperious need, which cannot be withstood,
Makes ill authentic, for a greater good.
Possess your soul with patience, and attend;
A more auspicious planet may ascend;
Good fortune may present some happier time
With means to cancel my unwilling crime;
(Unwilling, witness all ye powers above!)
To mend my errors, and redeem your love:
That little space you safely may allow;
Your all-dispensing power protects you now.”
“Hold,” said the Hind, “'tis needless to explain;
You would postpone me to another reign;
Till when, you are content to be unjust:
Your part is to possess, and mine to trust;
A fair exchange proposed, of future chance
For present profit and inheritance.
Few words will serve to finish our dispute;
Who will not now repeal, would persecute.
To ripen green revenge your hopes attend,
Wishing that happier planet would ascend.
For shame, let Conscience be your plea no more;
To will hereafter, proves she might before;
But she's a bawd to gain, and holds the door.
“Your care about your banks infers a fear
Of threatening floods and inundations near;
If so, a just reprise would only be
Of what the land usurped upon the sea;
And all your jealousies but serve to show,
Your ground is, like your neighbour-nation, low.
To intrench in what you grant unrighteous laws,
Is to distrust the justice of your cause;
And argues, that the true religion lies
In those weak adversaries you despise.
Tyrannic force is that which least you fear;
The sound is frightful in a Christian's ear:
Avert it, Heaven! nor let that plague be sent
To us from the dispeopled continent.
“But piety commands me to refrain;
Those prayers are needless in this monarch's reign.
Behold how he protects your friends oppressed,
Receives the banished, succours the distressed!
Behold, for you may read an honest open breast.
He stands in daylight, and disdains to hide
An act, to which by honour he is tied,
A generous, laudable, and kingly pride.
Your Test he would repeal, his peers restore;
This when he says he means, he means no more.”
“Well,” said the Panther, “I believe him just,
“And yet, 'tis but because you must;
You would be trusted, but you would not trust.”
The Hind thus briefly; and disdained to enlarge
On power of kings, and their superior charge,
As heaven's trustees before the people's choice;
Though sure the Panther did not much rejoice
To hear those echoes given of her once loyal voice.
The matron wooed her kindness to the last,
But could not win; her hour of grace was past.
Whom, thus persisting, when she could not bring
To leave the Wolf, and to believe her king,
She gave her up, and fairly wished her joy
Of her late treaty with her new ally:
Which well she hoped would more successful prove,
Than was the Pigeon's and the Buzzard's love.
The Panther asked, what concord there could be
Betwixt two kinds whose natures disagree?
The dame replied: “'Tis sung in every street,
The common chat of gossips when they meet;
But, since unheard by you, 'tis worth your while
To take a wholesome tale, though told in homely style.
“A plain good man, whose name is understood,
(So few deserve the name of plain and good,)
Of three fair lineal lordships stood possessed,
And lived, as reason was, upon the best.
Inured to hardships from his early youth,
Much had he done and suffered for his truth:
At land and sea, in many a doubtful fight,
Was never known a more adventurous knight,
Who oftener drew his sword, and always for the right.
“As fortune would, (his fortune came, though late,)
He took possession of his just estate;
Nor racked his tenants with increase of rent,
Nor lived too sparing, nor too largely spent,
But overlooked his hinds; their pay was just,
And ready, for he scorned to go on trust:
Slow to resolve, but in performance quick;
So true, that he was awkward at a trick.
For little souls on little shifts rely,
And coward arts of mean expedients try;
The noble mind will dare do anything but lie.
False friends, his deadliest foes, could find no way,
But shows of honest bluntness, to betray;
That unsuspected plainness he believed;
He looked into himself, and was deceived.
Some lucky planet sure attends his birth,
Or heaven would make a miracle on earth;
For prosperous honesty is seldom seen
To bear so dead a weight, and yet to win.
It looks as fate with nature's law would strive,
To show plain-dealing once an age may thrive;
And, when so tough a frame she could not bend,
Exceeded her commission, to befriend.
“This grateful man, as heaven increased his store,
Gave God again, and daily fed his poor.
His house with all convenience was purveyed;
The rest he found, but raised the fabric where he prayed;
And in that sacred place his beauteous wife
Employed her happiest hours of holy life.
“Nor did their alms extend to those alone,
Whom common faith more strictly made their own;
A sort of Doves were housed too near the hall,
Who cross the proverb, and abound with gall.
Though some, 'tis true, are passively inclined,
The greater part degenerate from their kind;
Voracious birds, that hotly bill and breed,
And largely drink, because on salt they feed.
Small gain from them their bounteous owner draws;
Yet, bound by promise, he supports their cause,
As corporations privileged by laws.
“That house, which harbour to their kind affords,
Was built long since, God knows, for better birds;
But fluttering there, they nestle near the throne,
And lodge in habitations not their own,
By their high crops and corny gizzards known.
Like Harpies, they could scent a plenteous board,
Then to be sure they never failed their lord:
The rest was form, and bare attendance paid;
They drank, and eat, and grudgingly obeyed.
The more they fed, they ravened still for more;
They drained from Dan, and left Beersheba poor.
All this they had by law, and none repined;
The preference was but due to Levi's kind:
But when some lay-preferment fell by chance,
The gourmands made it their inheritance.
When once possessed, they never quit their claim,
For then 'tis sanctified to heaven's high name;
And hallowed thus, they cannot give consent,
The gift should be profaned by worldly management.
“Their flesh was never to the table served,
Though 'tis not thence inferred the birds were starved;
But that their master did not like the food,
As rank, and breeding melancholy blood.
Nor did it with his gracious nature suit,
E'en though they were not doves, to persecute:
Yet he refused, (nor could they take offence,)
Their glutton kind should teach him abstinence.
Nor consecrated grain their wheat he thought,
Which, new from treading, in their bills they brought;
But left his hinds each in his private power,
That those who like the bran might leave the flour.
He for himself, and not for others, chose,
Nor would he be imposed on, nor impose;
But in their faces his devotion paid,
And sacrifice with solemn rites was made,
And sacred incense on his altars laid.
“Besides these jolly birds, whose corpse impure
Repaid their commons with their salt manure,
Another farm he had behind his house,
Not overstocked, but barely for his use;
Wherein his poor domestic poultry fed,
And from his pious hands received their bread.
Our pampered Pigeons, with malignant eyes,
Beheld these inmates, and their nurseries;
Though hard their fare, at evening, and at morn,
(A cruse of water and an ear of corn,)
Yet still they grudged that modicum, and thought
A sheaf in every single grain was brought.
Fain would they filch that little food away,
While unrestrained those happy gluttons prey;
And much they grieved to see so nigh their hall,
The bird that warned St. Peter of his fall;
That he should raise his mitred crest on high,
And clap his wings, and call his family
To sacred rites; and vex the ethereal powers
With midnight matins at uncivil hours;
Nay more, his quiet neighbours should molest,
Just in the sweetness of their morning rest.
Beast of a bird, supinely when he might
Lie snug and sleep, to rise before the light!
What if his dull forefathers used that cry,
Could he not let a bad example die?
The world was fallen into an easier way;
This age knew better than to fast and pray.
Good sense in sacred worship would appear,
So to begin, as they might end the year.
Such feats in former times had wrought the falls
Of crowing chanticleers in cloistered walls.
Expelled for this, and for their lands, they fled;
And sister Partlet, with her hooded head,
Was hooted hence, because she would not pray abed.
The way to win the restiff world to God,
Was to lay by the disciplining rod,
Unnatural fasts, and foreign forms of prayer;
Religion frights us with a mien severe.
'Tis prudence to reform her into ease,
And put her in undress, to make her please;
A lively faith will bear aloft the mind,
And leave the luggage of good works behind.
“Such doctrines in the Pigeon-house were taught;
You need not ask how wondrously they wrought;
But sure the common cry was all for these,
Whose life and precepts both encouraged ease.
Yet fearing those alluring baits might fail,
And holy deeds o'er all their arts prevail,
(For vice, though frontless, and of hardened face,
Is daunted at the sight of awful grace,)
An hideous figure of their foes they drew,
Nor lines, nor looks, nor shades, nor colours true;
And this grotesque design exposed to public view.
One would have thought it an Egyptian piece,
With garden-gods, and barking deities,
More thick than Ptolemy has stuck the skies.
All so perverse a draught, so far unlike,
It was no libel where it meant to strike.
Yet still the daubing pleased, and great and small,
To view the monster, crowded Pigeon-hall.
There Chanticleer was drawn upon his knees,
Adorning shrines, and stocks of sainted trees;
And by him, a misshapen, ugly race,
The curse of God was seen on every face:
No Holland emblem could that malice mend,
But still the worse the look, the fitter for a fiend.
“The master of the farm, displeased to find
So much of rancour in so mild a kind,
Enquired into the cause, and came to know,
The passive Church had struck the foremost blow;
With groundless fears, and jealousies possest,
As if this troublesome intruding guest
Would drive the birds of Venus from their nest,
A deed his inborn equity abhorred;
But interest will not trust, though God should plight his word.
“A law, the source of many future harms,
Had banished all the poultry from the farms;
With loss of life, if any should be found
To crow or peck on this forbidden ground.
That bloody statute chiefly was designed
For Chanticleer the white, of clergy kind;
But after-malice did not long forget
The lay that wore the robe and coronet.
For them, for their inferiors and allies,
Their foes a deadly Shibboleth devise;
By which unrighteously it was decreed,
That none to trust, or profit, should succeed,
Who would not swallow first a poisonous wicked weed;
Or that, to which old Socrates was cursed,
Or henbane juice to swell them till they burst.
“The patron, as in reason, thought it hard
To see this inquisition in his yard,
By which the sovereign was of subjects' use debarred.
All gentle means he tried, which might withdraw
The effects of so unnatural a law;
But still the dove-house obstinately stood
Deaf to their own, and to their neighbours' good;
And which was worse, if any worse could be,
Repented of their boasted loyalty;
Now made the champions of a cruel cause,
And drunk with fumes of popular applause:
For those whom God to ruin has designed,
He fits for fate, and first destroys their mind.
“New doubts indeed they daily strove to raise,
Suggested dangers, interposed delays,
And emissary Pigeons had in store,
Such as the Meccan prophet used of yore,
To whisper counsels in their patron's ear,
And veiled their false advice with zealous fear.
The master smiled to see them work in vain,
To wear him out, and make an idle reign:
He saw, but suffered their protractive arts,
And strove by mildness to reduce their hearts;
But they abused that grace to make allies,
And fondly closed with former enemies;
For fools are double fools, endeavouring to be wise.
“After a grave consult what course were best,
One, more mature in folly than the rest,
Stood up, and told them, with his head aside,
That desperate cures must be to desperate ills applied:
And therefore, since their main impending fear
Was from the increasing race of Chanticleer,
Some potent bird of prey they ought to find,
A foe professed to him, and all his kind:
Some haggard Hawk, who had her eyry nigh,
Well pounced to fasten, and well winged to fly;
One they might trust, their common wrongs to wreak.
The Musquet and the Coystrel were too weak,
Too fierce the Falcon; but, above the rest,
The noble Buzzard ever pleased me best:
Of small renown, 'tis true; for, not to lie,
We call him but a Hawk by courtesy.
I know he haunts the Pigeon-house and Farm,
And more, in time of war, has done us harm:
But all his hate on trivial points depends;
Give up our forms, and we shall soon be friends.
For Pigeons' flesh he seems not much to care;
Crammed Chickens are a more delicious fare.
On this high potentate, without delay,
I wish you would confer the sovereign sway;
Petition him to accept the government,
And let a splendid embassy be sent.
“This pithy speech prevailed, and all agreed,
Old enmities forgot, the Buzzard should succeed.
“Their welcome suit was granted, soon as heard,
His lodgings furnished, and a train prepared,
With B's upon their breast, appointed for his guard.
He came, and, crowned with great solemnity,
‘God save king Buzzard!’ was the general cry.
“A portly prince, and goodly to the sight,
He seemed a son of Anak for his height:
Like those whom stature did to crowns prefer,
Black-browed, and bluff, like Homer's Jupiter;
Broad-backed, and brawny-built for love's delight,
A prophet formed to make a female proselyte;
A theologue more by need than genial bent,
By breeding sharp, by nature confident.
Interest in all his actions was discerned;
More learned than honest, more a wit than learned;
Or forced by fear, or by his profit led,
Or both conjoined, his native clime he fled;
But brought the virtues of his heaven along,
A fair behaviour, and a fluent tongue.
And yet with all his arts he could not thrive,
The most unlucky parasite alive;
Loud praises to prepare his paths he sent,
And then himself pursued his compliment;
But by reverse of fortune chased away,
His gifts no longer than their author stay;
He shakes the dust against the ungrateful race,
And leaves the stench of ordures in the place.
Oft has he flattered and blasphemed the same;
For in his rage he spares no sovereign's name:
The hero and the tyrant change their style,
By the same measure that they frown or smile.
When well received by hospitable foes,
The kindness he returns, is to expose;
For courtesies, though undeserved and great,
No gratitude in felon-minds beget;
As tribute to his wit, the churl receives the treat.
His praise of foes is venomously nice;
So touched, it turns a virtue to a vice;
‘A Greek, and bountiful, forewarns us twice.’
Seven sacraments he wisely does disown,
Because he knows confession stands for one;
Where sins to sacred silence are conveyed,
And not for fear, or love, to be betrayed:
But he, uncalled, his patron to control,
Divulged the secret whispers of his soul;
Stood forth the accusing Satan of his crimes,
And offered to the Moloch of the times.
Prompt to assail, and careless of defence,
Invulnerable in his impudence,
He dares the world; and, eager of a name,
He thrusts about, and jostles into fame.
Frontless, and satire-proof, he scours the streets,
And runs an Indian-muck at all he meets.
So fond of loud report, that, not to miss
Of being known, (his last and utmost bliss,)
He rather would be known for what he is.
“Such was, and is, the Captain of the Test,
Though half his virtues are not here expressed;
The modesty of fame conceals the rest.
The spleenful Pigeons never could create
A prince more proper to revenge their hate;
Indeed, more proper to revenge, than save;
A king, whom in his wrath the Almighty gave:
For all the grace the landlord had allowed,
But made the Buzzard and the Pigeons proud;
Gave time to fix their friends, and to seduce the crowd.
They long their fellow-subjects to enthral,
Their patron's promise into question call,
And vainly think he meant to make them lords of all.
“False fears their leaders failed not to suggest,
As if the Doves were to be dispossest;
Nor sighs, nor groans, nor goggling eyes did want,
For now the Pigeons too had learned to cant.
The house of prayer is stocked with large increase;
Nor doors, nor windows, can contain the press,
For birds of every feather fill the abode;
E'en atheists out of envy own a God,
And, reeking from the stews, adulterers come,
Like Goths and Vandals to demolish Rome.
That conscience, which to all their crimes was mute,
Now calls aloud, and cries to persecute:
No rigour of the laws to be released,
And much the less, because it was their Lord's request;
They thought it great their sovereign to control,
And named their pride, nobility of soul.
“'Tis true, the Pigeons, and their prince elect,
Were short of power, their purpose to effect;
But with their quills did all the hurt they could,
And cuffed the tender Chickens from their food:
And much the Buzzard in their cause did stir,
Though naming not the patron, to infer,
With all respect, he was a gross idolater.
“But when the imperial owner did espy,
That thus they turned his grace to villainy,
Not suffering wrath to discompose his mind,
He strove a temper for the extremes to find,
So to be just, as he might still be kind;
Then, all maturely weighed, pronounced a doom
Of sacred strength for every age to come.
By this the Doves their wealth and state possess,
No rights infringed, but licence to oppress:
Such power have they as factious lawyers long
To crowns ascribed, that kings can do no wrong.
But since his own domestic birds have tried
The dire effects of their destructive pride,
He deems that proof a measure to the rest,
Concluding well within his kingly breast,
His fowls of nature too unjustly were opprest.
He therefore makes all birds of every sect
Free of his farm, with promise to respect
Their several kinds alike, and equally protect.
His gracious edict the same franchise yields
To all the wild increase of woods and fields,
And who in rocks aloof, and who in steeples builds:
To Crows the like impartial grace affords,
And Choughs and Daws, and such republic birds;
Secured with ample privilege to feed,
Each has his district, and his bounds decreed;
Combined in common interest with his own,
But not to pass the Pigeons' Rubicon.
“Here ends the reign of this pretended Dove;
All prophecies accomplished from above,
For Shiloh comes the sceptre to remove.
Reduced from her imperial high abode,
Like Dionysius to a private rod,
The passive Church, that with pretended grace
Did her distinctive mark in duty place,
Now touched, reviles her Maker to his face.
“What after happened is not hard to guess;
The small beginnings had a large increase,
And arts and wealth succeed the secret spoils of peace.
'Tis said, the Doves repented, though too late,
Become the smiths of their own foolish fate:
Nor did their owner hasten their ill hour,
But, sunk in credit, they decreased in power;
Like snows in warmth that mildly pass away,
Dissolving in the silence of decay.
“The Buzzard, not content with equal place,
Invites the feathered Nimrods of his race,
To hide the thinness of their flock from sight,
And all together make a seeming goodly flight:
But each have separate interests of their own;
Two Czars are one too many for a throne.
Nor can the usurper long abstain from food;
Already he has tasted Pigeon's blood,
And may be tempted to his former fare,
When this indulgent lord shall late to heaven repair.
Bare benting times, and moulting months may come,
When, lagging late, they cannot reach their home;
Or rent in schism, (for so their fate decrees,)
Like the tumultuous college of the bees,
They fight their quarrel, by themselves opprest,
The tyrant smiles below, and waits the falling feast.”
Thus did the gentle Hind her fable end,
Nor would the Panther blame it, nor commend;
But, with affected yawnings at the close,
Seemed to require her natural repose;
For now the streaky light began to peep,
And setting stars admonished both to sleep.
The Dame withdrew, and, wishing to her guest
The peace of heaven, betook herself to rest:
Ten thousand angels on her slumbers wait,
With glorious visions of her future state.
Paradise Lost: Book X
Thus they in lowliest plight repentant stood
Praying, for from the Mercie-seat above
Prevenient Grace descending had remov'd
The stonie from thir hearts, and made new flesh
Regenerat grow instead, that sighs now breath'd
Unutterable, which the Spirit of prayer
Inspir'd, and wing'd for Heav'n with speedier flight
Then loudest Oratorie: yet thir port
Not of mean suiters, nor important less
Seem'd thir Petition, then when th' ancient Pair
In Fables old, less ancient yet then these,
Deucalion and chaste Pyrrha to restore
The Race of Mankind drownd, before the Shrine
Of Themis stood devout. To Heav'n thir prayers
Flew up, nor missed the way, by envious windes
Blow'n vagabond or frustrate: in they passd
Dimentionless through Heav'nly dores; then clad
With incense, where the Golden Altar fum'd,
By thir great Intercessor, came in sight
Before the Fathers Throne: Them the glad Son
Presenting, thus to intercede began.
See Father, what first fruits on Earth are sprung
From thy implanted Grace in Man, these Sighs
And Prayers, which in this Golden Censer, mixt
With Incense, I thy Priest before thee bring,
Fruits of more pleasing savour from thy seed
Sow'n with contrition in his heart, then those
Which his own hand manuring all the Trees
Of Paradise could have produc't, ere fall'n
From innocence. Now therefore bend thine eare
To supplication, heare his sighs though mute;
Unskilful with what words to pray, let mee
Interpret for him, mee his Advocate
And propitiation, all his works on mee
Good or not good ingraft, my Merit those
Shall perfet, and for these my Death shall pay.
Accept me, and in mee from these receave
The smell of peace toward Mankinde, let him live
Before thee reconcil'd, at least his days
Numberd, though sad, till Death, his doom (which I
To mitigate thus plead, not to reverse)
To better life shall yeeld him, where with mee
All my redeemd may dwell in joy and bliss,
Made one with me as I with thee am one.
To whom the Father, without Cloud, serene.
All thy request for Man, accepted Son,
Obtain, all thy request was my Decree:
But longer in that Paradise to dwell,
The Law I gave to Nature him forbids:
Those pure immortal Elements that know
No gross, no unharmoneous mixture foule,
Eject him tainted now, and purge him off
As a distemper, gross to aire as gross,
And mortal food, as may dispose him best
For dissolution wrought by Sin, that first
Distemperd all things, and of incorrupt
Corrupted. I at first with two fair gifts
Created him endowd, with Happiness
And Immortalitie: that fondly lost,
This other serv'd but to eternize woe;
Till I provided Death; so Death becomes
His final remedie, and after Life
Tri'd in sharp tribulation, and refin'd
By Faith and faithful works, to second Life,
Wak't in the renovation of the just,
Resignes him up with Heav'n and Earth renewd.
But let us call to Synod all the Blest
Through Heav'ns wide bounds; from them I will not hide
My judgments, how with Mankind I proceed,
As how with peccant Angels late they saw;
And in thir state, though firm, stood more confirmd.
He ended, and the Son gave signal high
To the bright Minister that watchd, hee blew
His Trumpet, heard in Oreb since perhaps
When God descended, and perhaps once more
To sound at general Doom. Th' Angelic blast
Filld all the Regions: from thir blissful Bowrs
Of Amarantin Shade, Fountain or Spring,
By the waters of Life, where ere they sate
In fellowships of joy: the Sons of Light
Hasted, resorting to the Summons high,
And took thir Seats; till from his Throne supream
Th' Almighty thus pronounced his sovran Will.
O Sons, like one of us Man is become
To know both Good and Evil, since his taste
Of that defended Fruit; but let him boast
His knowledge of Good lost, and Evil got,
Happier, had it suffic'd him to have known
Good by it self, and Evil not at all.
He sorrows now, repents, and prayes contrite,
My motions in him, longer then they move,
His heart I know, how variable and vain
Self-left. Least therefore his now bolder hand
Reach also of the Tree of Life, and eat,
And live for ever, dream at least to live
Forever, to remove him I decree,
And send him from the Garden forth to Till
The Ground whence he was taken, fitter soile.
Michael, this my behest have thou in charge,
Take to thee from among the Cherubim
Thy choice of flaming Warriours, least the Fiend
Or in behalf of Man, or to invade
Vacant possession som new trouble raise:
Hast thee, and from the Paradise of God
Without remorse drive out the sinful Pair,
From hallowd ground th' unholie, and denounce
To them and to thir Progenie from thence
Perpetual banishment. Yet least they faint
At the sad Sentence rigorously urg'd,
For I behold them soft'nd and with tears
Bewailing thir excess, all terror hide.
If patiently thy bidding they obey,
Dismiss them not disconsolate; reveale
To Adam what shall come in future dayes,
As I shall thee enlighten, intermix
My Cov'nant in the Womans seed renewd;
So send them forth, though sorrowing, yet in peace:
And on the East side of the Garden place,
Where entrance up from Eden easiest climbes,
Cherubic watch, and of a Sword the flame
Wide waving, all approach farr off to fright,
And guard all passage to the Tree of Life:
Least Paradise a receptacle prove
To Spirits foule, and all my Trees thir prey,
With whose stol'n Fruit Man once more to delude.
He ceas'd; and th' Archangelic Power prepar'd
For swift descent, with him the Cohort bright
Of watchful Cherubim; four faces each
Had, like a double Janus, all thir shape
Spangl'd with eyes more numerous then those
Of Argus, and more wakeful then to drouze,
Charm'd with Arcadian Pipe, the Pastoral Reed
Of Hermes, or his opiate Rod. Meanwhile
To resalute the World with sacred Light
Leucothia wak'd, and with fresh dews imbalmd
The Earth, when Adam and first Matron Eve
Had ended now thir Orisons, and found,
Strength added from above, new hope to spring
Out of despaire, joy, but with fear yet linkt;
Which thus to Eve his welcome words renewd.
Eve, easily may Faith admit, that all
The good which we enjoy, from Heav'n descends
But that from us ought should ascend to Heav'n
So prevalent as to concerne the mind
Of God high blest, or to incline his will,
Hard to belief may seem; yet this will Prayer,
Or one short sigh of humane breath, up-borne
Ev'n to the Seat of God. For since I saught
By Prayer th' offended Deitie to appease,
Kneel'd and before him humbl'd all my heart,
Methought I saw him placable and mild,
Bending his eare; perswasion in me grew
That I was heard with favour; peace returnd
Home to my brest, and to my memorie
His promise, that thy Seed shall bruise our Foe;
Which then not minded in dismay, yet now
Assures me that the bitterness of death
Is past, and we shall live. Whence Haile to thee,
Eve rightly call'd, Mother of all Mankind,
Mother of all things living, since by thee
Man is to live, and all things live for Man.
To whom thus Eve with sad demeanour meek.
Ill worthie I such title should belong
To me transgressour, who for thee ordaind
A help, became thy snare; to mee reproach
Rather belongs, distrust and all dispraise:
But infinite in pardon was my Judge,
That I who first brought Death on all, am grac't
The sourse of life; next favourable thou,
Who highly thus to entitle me voutsaf't,
Farr other name deserving. But the Field
To labour calls us now with sweat impos'd,
Though after sleepless Night; for see the Morn,
All unconcern'd with our unrest, begins
Her rosie progress smiling; let us forth,
I never from thy side henceforth to stray,
Wherere our days work lies, though now enjoind
Laborious, till day droop; while here we dwell,
What can be toilsom in these pleasant Walkes?
Here let us live, though in fall'n state, content.
So spake, so wish'd much-humbl'd Eve, but Fate
Subscrib'd not; Nature first gave Signs, imprest
On Bird, Beast, Aire, Aire suddenly eclips'd
After short blush of Morn; nigh in her sight
The Bird of Jove, stoopt from his aerie tour,
Two Birds of gayest plume before him drove:
Down from a Hill the Beast that reigns in Woods,
First Hunter then, pursu'd a gentle brace,
Goodliest of all the Forrest, Hart and Hinde;
Direct to th' Eastern Gate was bent thir flight.
Adam observ'd, and with his Eye the chase
Pursuing, not unmov'd to Eve thus spake.
O Eve, some furder change awaits us nigh,
Which Heav'n by these mute signs in Nature shews
Forerunners of his purpose, or to warn
Us haply too secure of our discharge
From penaltie, because from death releast
Some days; how long, and what till then our life,
Who knows, or more then this, that we are dust,
And thither must return and be no more.
VVhy else this double object in our sight
Of flight pursu'd in th' Air and ore the ground
One way the self-same hour? why in the East
Darkness ere Dayes mid-course, and Morning light
More orient in yon VVestern Cloud that draws
O're the blew Firmament a radiant white,
And slow descends, with somthing heav'nly fraught.
He err'd not, for by this the heav'nly Bands
Down from a Skie of Jasper lighted now
In Paradise, and on a Hill made alt,
A glorious Apparition, had not doubt
And carnal fear that day dimm'd Adams eye.
Not that more glorious, when the Angels met
Jacob in Mahanaim, where he saw
The field Pavilion'd with his Guardians bright;
Nor that which on the flaming Mount appeerd
In Dothan, cover'd with a Camp of Fire,
Against the Syrian King, who to surprize
One man, Assassin-like had levied Warr,
Warr unproclam'd. The Princely Hierarch
In thir bright stand, there left his Powers to seise
Possession of the Garden; hee alone,
To finde where Adam shelterd, took his way,
Not unperceav'd of Adam, who to Eve,
While the great Visitant approachd, thus spake.
Eve, now expect great tidings, which perhaps
Of us will soon determin, or impose
New Laws to be observ'd; for I descrie
From yonder blazing Cloud that veils the Hill
One of the heav'nly Host, and by his Gate
None of the meanest, some great Potentate
Or of the Thrones above, such Majestie
Invests him coming; yet not terrible,
That I should fear, nor sociably mild,
As Raphael, that I should much confide,
But solemn and sublime, whom not to offend,
With reverence I must meet, and thou retire.
He ended; and th' Arch-Angel soon drew nigh,
Not in his shape Celestial, but as Man
Clad to meet Man; over his lucid Armes
A militarie Vest of purple flowd
Livelier then Meliboean or the graine
Of Sarra, worn by Kings and Hero's old
In time of Truce; Iris had dipt the wooff;
His starrie Helme unbuckl'd shew'd him prime
In Manhood where Youth ended; by his side
As in a glistering Zodiac hung the Sword,
Satans dire dread, and in his hand the Spear.
Adam bowd low, hee Kingly from his State
Inclin'd not, but his coming thus declar'd.
Adam, Heav'ns high behest no Preface needs:
Sufficient that thy Prayers are heard, and Death,
Then due by sentence when thou didst transgress,
Defeated of his seisure many dayes
Giv'n thee of Grace, wherein thou may'st repent,
And one bad act with many deeds well done
Mayst cover: well may then thy Lord appeas'd
Redeem thee quite from Deaths rapacious claimes;
But longer in this Paradise to dwell
Permits not; to remove thee I am come,
And send thee from the Garden forth to till
The ground whence thou wast tak'n, fitter Soile.
He added not, for Adam at the newes
Heart-strook with chilling gripe of sorrow stood,
That all his senses bound; Eve, who unseen
Yet all had heard, with audible lament
Discover'd soon the place of her retire.
O unexpected stroke, worse then of Death!
Must I thus leave thee Paradise? thus leave
Thee Native Soile, these happie Walks and Shades,
Fit haunt of Gods? where I had hope to spend,
Quiet though sad, the respit of that day
That must be mortal to us both. O flours,
That never will in other Climate grow,
My early visitation, and my last
At Eev'n, which I bred up with tender hand
From the first op'ning bud, and gave ye Names,
Who now shall reare ye to the Sun, or ranke
Your Tribes, and water from th' ambrosial Fount?
Thee lastly nuptial Bowre, by mee adornd
With what to sight or smell was sweet; from thee
How shall I part, and whither wander down
Into a lower World, to this obscure
And wilde, how shall we breath in other Aire
Less pure, accustomd to immortal Fruits?
Whom thus the Angel interrupted milde.
Lament not Eve, but patiently resigne
What justly thou hast lost; nor set thy heart,
Thus over fond, on that which is not thine;
Thy going is not lonely, with thee goes
Thy Husband, him to follow thou art bound;
Where he abides, think there thy native soile.
Adam by this from the cold sudden damp
Recovering, and his scatterd spirits returnd,
To Michael thus his humble words addressd.
Celestial, whether among the Thrones, or nam'd
Of them the Highest, for such of shape may seem
Prince above Princes, gently hast thou tould
Thy message, which might else in telling wound,
And in performing end us; what besides
Of sorrow and dejection and despair
Our frailtie can sustain, thy tidings bring,
Departure from this happy place, our sweet
Recess, and onely consolation left
Familiar to our eyes, all places else
Inhospitable appeer and desolate,
Nor knowing us nor known: and if by prayer
Incessant I could hope to change the will
Of him who all things can, I would not cease
To wearie him with my assiduous cries:
But prayer against his absolute Decree
No more availes then breath against the winde,
Blown stifling back on him that breaths it forth:
Therefore to his great bidding I submit.
This most afflicts me, that departing hence,
As from his face I shall be hid, deprivd
His blessed count'nance; here I could frequent,
With worship, place by place where he voutsaf'd
Presence Divine, and to my Sons relate;
On this Mount he appeerd, under this Tree
Stood visible, among these Pines his voice
I heard, here with him at this Fountain talk'd:
So many grateful Altars I would reare
Of grassie Terfe, and pile up every Stone
Of lustre from the brook, in memorie,
Or monument to Ages, and thereon
Offer sweet smelling Gumms & Fruits and Flours:
In yonder nether World where shall I seek
His bright appearances, or footstep trace?
For though I fled him angrie, yet recall'd
To life prolongd and promisd Race, I now
Gladly behold though but his utmost skirts
Of glory, and farr off his steps adore.
To whom thus Michael with regard benigne.
Adam, thou know'st Heav'n his, and all the Earth
Not this Rock onely; his Omnipresence fills
Land, Sea, and Aire, and every kinde that lives,
Fomented by his virtual power and warmd:
All th' Earth he gave thee to possess and rule,
No despicable gift; surmise not then
His presence to these narrow bounds confin'd
Of Paradise or Eden: this had been
Perhaps thy Capital Seate, from whence had spred
All generations, and had hither come
From all the ends of th' Earth, to celebrate
And reverence thee thir great Progenitor.
But this præeminence thou hast lost, brought down
To dwell on eeven ground now with thy Sons:
Yet doubt not but in Vallie and in Plaine
God is as here, and will be found alike
Present, and of his presence many a signe
Still following thee, still compassing thee round
With goodness and paternal Love, his Face
Express, and of his steps the track Divine.
Which that thou mayst beleeve, and be confirmd,
Ere thou from hence depart, know I am sent
To shew thee what shall come in future dayes
To thee and to thy Ofspring; good with bad
Expect to hear, supernal Grace contending
With sinfulness of Men; thereby to learn
True patience, and to temper joy with fear
And pious sorrow, equally enur'd
By moderation either state to beare,
Prosperous or adverse: so shalt thou lead
Safest thy life, and best prepar'd endure
Thy mortal passage when it comes. Ascend
This Hill; let Eve (for I have drencht her eyes)
Here sleep below while thou to foresight wak'st,
As once thou slepst, while Shee to life was formd.
To whom thus Adam gratefully repli'd.
Ascend, I follow thee, safe Guide, the path
Thou lead'st me, and to the hand of Heav'n submit,
However chast'ning, to the evil turne
My obvious breast, arming to overcom
By suffering, and earne rest from labour won,
If so I may attain. So both ascend
In the Visions of God: It was a Hill
Of Paradise the highest, from whose top
The Hemisphere of Earth in cleerest Ken
Stretcht out to amplest reach of prospect lay.
Not higher that Hill nor wider looking round,
Whereon for different cause the Tempter set
Our second Adam in the Wilderness,
To shew him all Earths Kingdomes and thir Glory.
His Eye might there command wherever stood
City of old or modern Fame, the Seat
Of mightiest Empire, from the destind Walls
Of Cambalu, seat of Cathaian Can
And Samarchand by Oxus, Temirs Throne,
To Paquin of Sinæan Kings, and thence
To Agra and Lahor of great Mogul
Down to the golden Chersonese, or where
The Persian in Ecbatan sate, or since
In Hispahan, or where the Russian Ksar
In Mosco, or the Sultan in Bizance,
Turchestan-born; nor could his eye not ken
Th' Empire of Negus to his utmost Port
Ercoco and the less Maritine Kings
Mombaza, and Quiloa, and Melind,
And Sofala thought Ophir, to the Realme
Of Congo, and Angola fardest South;
Or thence from Niger Flood to Atlas Mount
The Kingdoms of Almansor, Fez, and Sus,
Marocco and Algiers, and Tremisen;
On Europe thence, and where Rome was to sway
The VVorld: in Spirit perhaps he also saw
Rich Mexico the seat of Motezume,
And Cusco in Peru, the richer seat
Of Atabalipa, and yet unspoil'd
Guiana, whose great Citie Geryons Sons
Call El Dorado: but to nobler sights
Michael from Adams eyes the Filme remov'd
VVhich that false Fruit that promis'd clearer sight
Had bred; then purg'd with Euphrasie and Rue
The visual Nerve, for he had much to see;
And from the VVell of Life three drops instill'd.
So deep the power of these Ingredients pierc'd,
Eevn to the inmost seat of mental sight,
That Adam now enforc't to close his eyes,
Sunk down and all his Spirits became intranst:
But him the gentle Angel by the hand
Soon rais'd, and his attention thus recall'd.
Adam, now ope thine eyes, and first behold
Th' effects which thy original crime hath wrought
In some to spring from thee, who never touch'd
Th' excepted Tree, nor with the Snake conspir'd,
Nor sinn'd thy sin, yet from that sin derive
Corruption to bring forth more violent deeds.
His eyes he op'nd, and beheld a field,
Part arable and tilth, whereon were Sheaves
New reapt, the other part sheep-walks and foulds;
Ith' midst an Altar as the Land-mark stood
Rustic, of grassie sord; thither anon
A sweatie Reaper from his Tillage brought
First Fruits, the green Eare, and the yellow Sheaf,
Uncull'd, as came to hand; a Shepherd next
More meek came with the Firstlings of his Flock
Choicest and best; then sacrificing, laid
The Inwards and thir Fat, with Incense strew'd,
On the cleft Wood, and all due Rites perform'd.
His Offring soon propitious Fire from Heav'n
Consum'd with nimble glance, and grateful steame;
The others not, for his was not sincere;
Whereat hee inlie rag'd, and as they talk'd,
Smote him into the Midriff with a stone
That beat out life; he fell, and deadly pale
Groand out his Soul with gushing bloud effus'd.
Much at that sight was Adam in his heart
Dismai'd, and thus in haste to th' Angel cri'd.
O Teacher, some great mischief hath befall'n
To that meek man, who well had sacrific'd;
Is Pietie thus and pure Devotion paid?
T' whom Michael thus, hee also mov'd, repli'd.
These two are Brethren, Adam, and to come
Out of thy loyns; th' unjust the just hath slain,
For envie that his Brothers Offering found
From Heav'n acceptance; but the bloodie Fact
Will be aveng'd, and th' others Faith approv'd
Loose no reward, though here thou see him die,
Rowling in dust and gore. To which our Sire.
Alas, both for the deed and for the cause!
But have I now seen Death? Is this the way
I must return to native dust? O sight
Of terrour, foul and ugly to behold,
Horrid to think, how horrible to feel!
To whom thus Michael. Death thou hast seen
In his first shape on man; but many shapes
Of Death, and many are the wayes that lead
To his grim Cave, all dismal; yet to sense
More terrible at th' entrance then within.
Some, as thou saw'st, by violent stroke shall die,
By Fire, Flood, Famin, by Intemperance more
In Meats and Drinks, which on the Earth shal bring
Diseases dire, of which a monstrous crew
Before thee shall appear; that thou mayst know
What miserie th' inabstinence of Eve
Shall bring on men. Immediately a place
Before his eyes appeard, sad, noysom, dark,
A Lazar-house it seemd, wherein were laid
Numbers of all diseas'd, all maladies
Of gastly Spasm, or racking torture, qualmes
Of heart-sick Agonie, all feavorous kinds,
Convulsions, Epilepsies, fierce Catarrhs,
Intestin Stone and Ulcer, Colic pangs,
Dropsies, and Asthma's, and Joint-racking Rheums.
Dire was the tossing, deep the groans, despair
Tended the sick busiest from Couch to Couch;
And over them triumphant Death his Dart
Shook, but delaid to strike, though oft invok't
With vows, as thir chief good, and final hope.
Sight so deform what heart of Rock could long
Drie-ey'd behold? Adam could not, but wept,
Though not of Woman born; compassion quell'd
His best of Man, and gave him up to tears
A space, till firmer thoughts restraind excess,
And scarce recovering words his plaint renew'd.
O miserable Mankind, to what fall
Degraded, to what wretched state reserv'd?
Better end heer unborn. Why is life giv'n
To be thus wrested from us? rather why
Obtruded on us thus? who if we knew
What we receive, would either not accept
Life offer'd, or soon beg to lay it down,
Glad to be so dismist in peace. Can thus
Th' Image of God in man created once
So goodly and erect, though faultie since,
To such unsightly sufferings be debas't
Under inhuman pains? Why should not Man,
Retaining still Divine similitude
In part, from such deformities be free,
And for his Makers Image sake exempt?
Thir Makers Image, answerd Michael, then
Forsook them, when themselves they villifi'd
To serve ungovern'd appetite, and took
His Image whom they serv'd, a brutish vice,
Inductive mainly to the sin of Eve.
Therefore so abject is thir punishment,
Disfiguring not Gods likeness, but thir own,
Or if his likeness, by themselves defac't
While they pervert pure Natures healthful rules
To loathsom sickness, worthily, since they
Gods Image did not reverence in themselves.
I yeild it just, said Adam, and submit.
But is there yet no other way, besides
These painful passages, how we may come
To Death, and mix with our connatural dust?
There is, said Michael, if thou well observe
The rule of not too much, by temperance taught
In what thou eatst and drinkst, seeking from thence
Due nourishment, not gluttonous delight,
Till many years over thy head return:
So maist thou live, till like ripe Fruit thou drop
Into thy Mothers lap, or be with ease
Gatherd, not harshly pluckt, for death mature:
This is old age; but then thou must outlive
Thy youth, thy strength, thy beauty, which will change
To witherd weak & gray; thy Senses then
Obtuse, all taste of pleasure must forgoe,
To what thou hast, and for the Aire of youth
Hopeful and cheerful, in thy blood will reigne
A melancholly damp of cold and dry
To waigh thy spirits down, and last consume
The Balme of Life. To whom our Ancestor.
Henceforth I flie not Death, nor would prolong
Life much, bent rather how I may be quit
Fairest and easiest of this combrous charge,
Which I must keep till my appointed day
Of rendring up. Michael to him repli'd.
Nor love thy Life, nor hate; but what thou livst
Live well, how long or short permit to Heav'n:
And now prepare thee for another sight.
He lookd and saw a spacious Plaine, whereon
Were Tents of various hue; by some were herds
Of Cattel grazing: others, whence the sound
Of Instruments that made melodious chime
Was heard, of Harp and Organ; and who moovd
Thir stops and chords was seen: his volant touch
Instinct through all proportions low and high
Fled and pursu'd transverse the resonant fugue.
In other part stood one who at the Forge
Labouring, two massie clods of Iron and Brass
Had melted (whether found where casual fire
Had wasted woods on Mountain or in Vale,
Down to the veins of Earth, thence gliding hot
To som Caves mouth, or whether washt by stream
From underground) the liquid Ore he dreind
Into fit moulds prepar'd; from which he formd
First his own Tooles; then, what might else be wrought
Fulfil or grav'n in mettle. After these,
But on the hether side a different sort
From the high neighbouring Hills, which was thir Seat,
Down to the Plain descended: by thir guise
Just men they seemd, and all thir study bent
To worship God aright, and know his works
Not hid, nor those things lost which might preserve
Freedom and Peace to men: they on the Plain
Long had not walkt, when from the Tents behold
A Beavie of fair Women, richly gay
In Gems and wanton dress; to the Harp they sung
Soft amorous Ditties, and in dance came on:
The Men though grave, ey'd them, and let thir eyes
Rove without rein, till in the amorous Net
Fast caught, they lik'd, and each his liking chose;
And now of love they treat till th' Eevning Star
Loves Harbinger appeerd; then all in heat
They light the Nuptial Torch, and bid invoke
Hymen, then first to marriage Rites invok't;
With Feast and Musick all the Tents resound.
Such happy interview and fair event
Of love & youth not lost, Songs, Garlands, Flours,
And charming Symphonies attach'd the heart
Of Adam, soon enclin'd to admit delight,
The bent of Nature; which he thus express'd.
True opener of mine eyes, prime Angel blest,
Much better seems this Vision, and more hope
Of peaceful dayes portends, then those two past;
Those were of hate and death, or pain much worse,
Here Nature seems fulfilld in all her ends.
To whom thus Michael. Judg not what is best
By pleasure, though to Nature seeming meet,
Created, as thou art, to nobler end
Holie and pure, conformitie divine.
Those Tents thou sawst so pleasant, were the Tents
Of wickedness, wherein shall dwell his Race
Who slew his Brother; studious they appere
Of Arts that polish Life, Inventers rare,
Unmindful of thir Maker, though his Spirit
Taught them, but they his gifts acknowledg'd none.
Yet they a beauteous ofspring shall beget;
For that fair femal Troop thou sawst, that seemd
Of Goddesses, so blithe, so smooth, so gay,
Yet empty of all good wherein consists
Womans domestic honour and chief praise;
Bred onely and completed to the taste
Of lustful apperence, to sing, to dance,
To dress, and troule the Tongue, and roule the Eye.
To these that sober Race of Men, whose lives
Religious titl'd them the Sons of God,
Shall yeild up all thir vertue, all thir fame
Ignobly, to the trains and to the smiles
Of these fair Atheists, and now swim in joy,
(Erelong to swim at larg) and laugh; for which
The world erelong a world of tears must weepe.
To whom thus Adam of short joy bereft.
O pittie and shame, that they who to live well
Enterd so faire, should turn aside to tread
Paths indirect, or in the mid way faint!
But still I see the tenor of Mans woe
Holds on the same, from Woman to begin.
From Mans effeminate slackness it begins,
Said th' Angel, who should better hold his place
By wisdome, and superiour gifts receavd.
But now prepare thee for another Scene.
He lookd and saw wide Territorie spred
Before him, Towns, and rural works between,
Cities of Men with lofty Gates and Towrs,
Concours in Arms, fierce Faces threatning Warr,
Giants of mightie Bone, and bould emprise;
Part wield thir Arms, part courb the foaming Steed,
Single or in Array of Battel rang'd
Both Horse and Foot, nor idely mustring stood;
One way a Band select from forage drives
A herd of Beeves, faire Oxen and faire Kine
From a fat Meddow ground; or fleecy Flock,
Ewes and thir bleating Lambs over the Plaine,
Thir Bootie; scarce with Life the Shepherds flye,
But call in aide, which tacks a bloody Fray;
With cruel Tournament the Squadrons joine;
Where Cattel pastur'd late, now scatterd lies
With Carcasses and Arms th' ensanguind Field
Deserted: Others to a Citie strong
Lay Siege, encampt; by Batterie, Scale, and Mine,
Assaulting; others from the Wall defend
With Dart and Jav'lin, Stones and sulfurous Fire;
On each hand slaughter and gigantic deeds.
In other part the scepter'd Haralds call
To Council in the Citie Gates: anon
Grey-headed men and grave, with Warriours mixt,
Assemble, and Harangues are heard, but soon
In factious opposition, till at last
Of middle Age one rising, eminent
In wise deport, spake much of Right and Wrong,
Of Justice, of Religion, Truth and Peace,
And Judgement from above: him old and young
Exploded, and had seiz'd with violent hands,
Had not a Cloud descending snatch'd him thence
Unseen amid the throng: so violence
Proceeded, and Oppression, and Sword-Law
Through all the Plain, and refuge none was found.
Adam was all in tears, and to his guide
Lamenting turnd full sad; O what are these,
Deaths Ministers, not Men, who thus deal Death
Inhumanly to men, and multiply
Ten thousand fould the sin of him who slew
His Brother; for of whom such massacher
Make they but of thir Brethren, men of men?
But who was that Just Man, whom had not Heav'n
Rescu'd, had in his Righteousness bin lost?
To whom thus Michael: These are the product
Of those ill-mated Marriages thou saw'st;
Where good with bad were matcht, who of themselves
Abhor to joyn; and by imprudence mixt,
Produce prodigious Births of bodie or mind.
Such were these Giants, men of high renown;
For in those dayes Might onely shall be admir'd,
And Valour and Heroic Vertu call'd;
To overcome in Battel, and subdue
Nations, and bring home spoils with infinite
Man-slaughter, shall be held the highest pitch
Of human Glorie, and for Glorie done
Of triumph, to be styl'd great Conquerours,
Patrons of Mankind, Gods, and Sons of Gods,
Destroyers rightlier call'd and Plagues of men.
Thus Fame shall be achiev'd, renown on Earth,
And what most merits fame in silence hid.
But hee the seventh from thee, whom thou beheldst
The onely righteous in a World perverse,
And therefore hated, therefore so beset
With Foes for daring single to be just,
And utter odious Truth, that God would come
To judge them with his Saints: Him the most High
Rapt in a balmie Cloud with winged Steeds
Did, as thou sawst, receave, to walk with God
High in Salvation and the Climes of bliss,
Exempt from Death; to shew thee what reward
Awaits the good, the rest what punishment;
Which now direct thine eyes and soon behold.
He look'd, & saw the face of things quite chang'd;
The brazen Throat of Warr had ceast to roar,
All now was turn'd to jollitie and game,
To luxurie and riot, feast and dance,
Marrying or prostituting, as befell,
Rape or Adulterie, where passing faire
Allurd them; thence from Cups to civil Broiles.
At length a Reverend Sire among them came,
And of thir doings great dislike declar'd,
And testifi'd against thir wayes; hee oft
Frequented thir Assemblies, whereso met,
Triumphs or Festivals, and to them preachd
Conversion and Repentance, as to Souls
In prison under Judgements imminent:
But all in vain: which when he saw, he ceas'd
Contending, and remov'd his Tents farr off;
Then from the Mountain hewing Timber tall,
Began to build a Vessel of huge bulk,
Measur'd by Cubit, length, & breadth, and highth,
Smeard round with Pitch, and in the side a dore
Contriv'd, and of provisions laid in large
For Man and Beast: when loe a wonder strange!
Of everie Beast, and Bird, and Insect small
Came seavens, and pairs, and enterd in, as taught
Thir order; last the Sire, and his three Sons
With thir four Wives, and God made fast the dore.
Meanwhile the Southwind rose, & with black wings
Wide hovering, all the Clouds together drove
From under Heav'n; the Hills to their supplie
Vapour, and Exhalation dusk and moist,
Sent up amain; and now the thick'nd Skie
Like a dark Ceeling stood; down rush'd the Rain
Impetuous, and continu'd till the Earth
No more was seen; the floating Vessel swum
Uplifted; and secure with beaked prow
Rode tilting o're the Waves, all dwellings else
Flood overwhelmd, and them with all thir pomp
Deep under water rould; Sea cover'd Sea,
Sea without shoar; and in thir Palaces
Where luxurie late reign'd, Sea-monsters whelp'd
And stabl'd; of Mankind, so numerous late,
All left, in one small bottom swum imbark't.
How didst thou grieve then, Adam, to behold
The end of all thy Ofspring, end so sad,
Depopulation; thee another Floud,
Of tears and sorrow a Floud thee also drown'd,
And sunk thee as thy Sons; till gently reard
By th' Angel, on thy feet thou stoodst at last,
Though comfortless, as when a Father mourns
His Childern, all in view destroyd at once;
And scarce to th' Angel utterdst thus thy plaint.
O Visions ill foreseen! better had I
Liv'd ignorant of future, so had borne
My part of evil onely, each dayes lot
Anough to bear; those now, that were dispenst
The burd'n of many Ages, on me light
At once, by my foreknowledge gaining Birth
Abortive, to torment me ere thir being,
With thought that they must be. Let no man seek
Henceforth to be foretold what shall befall
Him or his Childern, evil he may be sure,
Which neither his foreknowing can prevent,
And hee the future evil shall no less
In apprehension then in substance feel
Grievous to bear: but that care now is past,
Man is not whom to warne: those few escap't
Famin and anguish will at last consume
Wandring that watrie Desert: I had hope
When violence was ceas't, and Warr on Earth,
All would have then gon well, peace would have crownd
With length of happy days the race of man;
But I was farr deceav'd; for now I see
Peace to corrupt no less then Warr to waste.
How comes it thus? unfould, Celestial Guide,
And whether here the Race of man will end.
To whom thus Michael. Those whom last thou sawst
In triumph and luxurious wealth, are they
First seen in acts of prowess eminent
And great exploits, but of true vertu void;
Who having spilt much blood, and don much waste
Subduing Nations, and achievd thereby
Fame in the World, high titles, and rich prey,
Shall change thir course to pleasure, ease, and sloth,
Surfet, and lust, till wantonness and pride
Raise out of friendship hostil deeds in Peace.
The conquerd also, and enslav'd by Warr
Shall with thir freedom lost all vertu loose
And feare of God, from whom thir pietie feign'd
In sharp contest of Battel found no aide
Against invaders; therefore coold in zeale
Thenceforth shall practice how to live secure,
Worldlie or dissolute, on what thir Lords
Shall leave them to enjoy; for th' Earth shall bear
More then anough, that temperance may be tri'd:
So all shall turn degenerate, all deprav'd,
Justice and Temperance, Truth and Faith forgot;
One Man except, the onely Son of light
In a dark Age, against example good,
Against allurement, custom, and a World
Offended; fearless of reproach and scorn,
Or violence, hee of thir wicked wayes
Shall them admonish, and before them set
The paths of righteousness, how much more safe,
And full of peace, denouncing wrauth to come
On thir impenitence; and shall returne
Of them derided, but of God observd
The one just Man alive; by his command
Shall build a wondrous Ark, as thou beheldst,
To save himself and houshold from amidst
A World devote to universal rack.
No sooner hee with them of Man and Beast
Select for life shall in the Ark be lodg'd,
And shelterd round, but all the Cataracts
Of Heav'n set open on the Earth shall powre
Raine day and night, all fountaines of the Deep
Broke up, shall heave the Ocean to usurp
Beyond all bounds, till inundation rise
Above the highest Hills: then shall this Mount
Of Paradise by might of Waves be moovd
Out of his place, pushd by the horned floud,
With all his verdure spoil'd, and Trees adrift
Down the great River to the op'ning Gulf,
And there take root an Iland salt and bare,
The haunt of Seales and Orcs, and Sea-mews clang.
To teach thee that God attributes to place
No sanctitie, if none be thither brought
By Men who there frequent, or therein dwell.
And now what further shall ensue, behold.
He lookd, and saw the Ark hull on the floud,
Which now abated, for the Clouds were fled,
Drivn by a keen North-winde, that blowing drie
Wrinkl'd the face of Deluge, as decai'd;
And the cleer Sun on his wide watrie Glass
Gaz'd hot, and of the fresh Wave largely drew,
As after thirst, which made thir flowing shrink
From standing lake to tripping ebbe, that stole
With soft foot towards the deep, who now had stopt
His Sluces, as the Heav'n his windows shut.
The Ark no more now flotes, but seems on ground
Fast on the top of som high mountain fixt.
And now the tops of Hills as Rocks appeer;
With clamor thence the rapid Currents drive
Towards the retreating Sea thir furious tyde.
Forthwith from out the Arke a Raven flies,
And after him, the surer messenger,
A Dove sent forth once and agen to spie
Green Tree or ground whereon his foot may light;
The second time returning, in his Bill
An Olive leafe he brings, pacific signe:
Anon drie ground appeers, and from his Arke
The ancient Sire descends with all his Train;
Then with uplifted hands, and eyes devout,
Grateful to Heav'n, over his head beholds
A dewie Cloud, and in the Cloud a Bow
Conspicuous with three lifted colours gay,
Betok'ning peace from God, and Cov'nant new.
Whereat the heart of Adam erst so sad
Greatly rejoyc'd, and thus his joy broke forth.
O thou that future things canst represent
As present, Heav'nly instructer, I revive
At this last sight, assur'd that Man shall live
With all the Creatures, and thir seed preserve.
Farr less I now lament for one whole World
Of wicked Sons destroyd, then I rejoyce
For one Man found so perfet and so just,
That God voutsafes to raise another World
From him, and all his anger to forget.
But say, what mean those colourd streaks in Heavn,
Distended as the Brow of God appeas'd,
Or serve they as a flourie verge to binde
The fluid skirts of that same watrie Cloud,
Least it again dissolve and showr the Earth?
To whom th' Archangel. Dextrously thou aim'st;
So willingly doth God remit his Ire,
Though late repenting him of Man deprav'd,
Griev'd at his heart, when looking down he saw
The whole Earth fill'd with violence, and all flesh
Corrupting each thir way; yet those remoov'd,
Such grace shall one just Man find in his sight,
That he relents, not to blot out mankind,
And makes a Covenant never to destroy
The Earth again by flood, nor let the Sea
Surpass his bounds, nor Rain to drown the World
With Man therein or Beast; but when he brings
Over the Earth a Cloud, will therein set
His triple-colour'd Bow, whereon to look
And call to mind his Cov'nant: Day and Night,
Seed time and Harvest, Heat and hoary Frost
Shall hold thir course, till fire purge all things new,
Both Heav'n and Earth, wherein the just shall dwell.
Thus thou hast seen one World begin and end;
And Man as from a second stock proceed.
Much thou hast yet to see, but I perceave
Thy mortal sight to faile; objects divine
Must needs impaire and wearie human sense:
Henceforth what is to com I will relate,
Thou therefore give due audience, and attend.
This second sours of Men, while yet but few,
And while the dread of judgement past remains
Fresh in thir mindes, fearing the Deitie,
With some regard to what is just and right
Shall lead thir lives, and multiplie apace,
Labouring the soile, and reaping plenteous crop,
Corn wine and oyle; and from the herd or flock,
Oft sacrificing Bullock, Lamb, or Kid,
With large Wine-offerings pour'd, and sacred Feast
Shal spend thir dayes in joy unblam'd, and dwell
Long time in peace by Families and Tribes
Under paternal rule; till one shall rise
Of proud ambitious heart, who not content
With fair equalitie, fraternal state,
Will arrogate Dominion undeserv'd
Over his brethren, and quite dispossess
Concord and law of Nature from the Earth;
Hunting (and Men not Beasts shall be his game)
With Warr and hostile snare such as refuse
Subjection to his Empire tyrannous:
A mightie Hunter thence he shall be styl'd
Before the Lord, as in despite of Heav'n,
Or from Heav'n claming second Sovrantie;
And from Rebellion shall derive his name,
Though of Rebellion others he accuse.
Hee with a crew, whom like Ambition joyns
With him or under him to tyrannize,
Marching from Eden towards the West, shall finde
The Plain, wherein a black bituminous gurge
Boiles out from under ground, the mouth of Hell;
Of Brick, and of that stuff they cast to build
A Citie & Towre, whose top may reach to Heav'n;
And get themselves a name, least far disperst
In foraign Lands thir memorie be lost,
Regardless whether good or evil fame.
But God who oft descends to visit men
Unseen, and through thir habitations walks
To mark thir doings, them beholding soon,
Comes down to see thir Citie, ere the Tower
Obstruct Heav'n Towrs, and in derision sets
Upon thir Tongues a various Spirit to rase
Quite out thir Native Language, and instead
To sow a jangling noise of words unknown:
Forthwith a hideous gabble rises loud
Among the Builders; each to other calls
Not understood, till hoarse, and all in rage,
As mockt they storm; great laughter was in Heav'n
And looking down, to see the hubbub strange
And hear the din; thus was the building left
Ridiculous, and the work Confusion nam'd.
Whereto thus Adam fatherly displeas'd.
O execrable Son so to aspire
Above his Brethren, to himself affirming
Authoritie usurpt, from God not giv'n:
He gave us onely over Beast, Fish, Fowl
Dominion absolute; that right we hold
By his donation; but Man over men
He made not Lord; such title to himself
Reserving, human left from human free.
But this Usurper his encroachment proud
Stayes not on Man; to God his Tower intends
Siege and defiance: Wretched man! what food
Will he convey up thither to sustain
Himself and his rash Armie, where thin Aire
Above the Clouds will pine his entrails gross,
And famish him of Breath, if not of Bread?
To whom thus Michael. Justly thou abhorr'st
That Son, who on the quiet state of men
Such trouble brought, affecting to subdue
Rational Libertie; yet know withall,
Since thy original lapse, true Libertie
Is lost, which alwayes with right Reason dwells
Twinn'd, and from her hath no dividual being:
Reason in man obscur'd, or not obeyd,
Immediately inordinate desires
And upstart Passions catch the Government
From Reason, and to servitude reduce
Man till then free. Therefore since hee permits
Within himself unworthie Powers to reign
Over free Reason, God in Judgement just
Subjects him from without to violent Lords;
Who oft as undeservedly enthrall
His outward freedom: Tyrannie must be,
Though to the Tyrant thereby no excuse.
Yet somtimes Nations will decline so low
From vertue, which is reason, that no wrong,
But Justice, and some fatal curse annext
Deprives them of thir outward libertie,
Thir inward lost: Witness th' irreverent Son
Of him who built the Ark, who for the shame
Don to his Father, heard this heavie curse,
Servant of servants, on his vitious Race.
Thus will this latter, as the former World,
Still tend from bad to worse, till God at last
Wearied with their iniquities, withdraw
His presence from among them, and avert
His holy Eyes; resolving from thenceforth
To leave them to thir own polluted wayes;
And one peculiar Nation to select
From all the rest, of whom to be invok'd,
A Nation from one faithful man to spring:
Him on this side Euphrates yet residing,
Bred up in Idol-worship; O that men
(Canst thou believe?) should be so stupid grown,
While yet the Patriark liv'd, who scap'd the Flood,
As to forsake the living God, and fall
To-worship thir own work in Wood and Stone
For Gods! yet him God the most High voutsafes
To call by Vision from his Fathers house,
His kindred and false Gods, into a Land
Which he will shew him, and from him will raise
A mightie Nation, and upon him showre
His benediction so, that in his Seed
All Nations shall be blest; hee straight obeys,
Not knowing to what Land, yet firm believes:
I see him, but thou canst not, with what Faith
He leaves his Gods, his Friends, and native Soile
Ur of Chaldæa, passing now the Ford
To Haran, after him a cumbrous Train
Of Herds and Flocks, and numerous servitude;
Not wandring poor, but trusting all his wealth
With God, who call'd him, in a land unknown.
Canaan he now attains, I see his Tents
Pitcht about Sechem, and the neighbouring Plaine
Of Moreb; there by promise he receaves
Gift to his Progenie of all that Land;
From Hamath Northward to the Desert South
(Things by thir names I call, though yet unnam'd)
From Hermon East to the great Western Sea,
Mount Hermon, yonder Sea, each place behold
In prospect, as I point them; on the shoare
Mount Carmel; here the double-founted stream
Jordan, true limit Eastward; but his Sons
Shall dwell to Senir; that long ridge of Hills.
This ponder, that all Nations of the Earth
Shall in his Seed be blessed; by that Seed
Is meant thy great deliverer, who shall bruise
The Serpents head; whereof to thee anon
Plainlier shall be reveald. This Patriarch blest,
Whom faithful Abraham due time shall call,
A Son, and of his Son a Grand-childe leaves,
Like him in faith, in wisdom, and renown;
The Grandchilde with twelve Sons increast, departs
From Canaan, to a Land hereafter call'd
Egypt, divided by the River Nile;
See where it flows, disgorging at seaven mouthes
Into the Sea: to sojourn in that Land
He comes invited by a yonger Son
In time of dearth, a Son whose worthy deeds
Raise him to be the second in that Realme
Of Pharao: there he dies, and leaves his Race
Growing into a Nation, and now grown
Suspected to a sequent King, who seeks
To stop their overgrowth, as inmate guests
Too numerous; whence of guests he makes them slaves
Inhospitably, and kills thir infant Males:
Till by two brethren (those two brethren call
Moses and Aaron) sent from God to claime
His people from enthralment, they return
With glory and spoile back to thir promis'd Land.
But first the lawless Tyrant, who denies
To know thir God, or message to regard,
Must be compelld by Signes and Judgements dire;
To blood unshed the Rivers must be turnd,
Frogs, Lice and Flies must all his Palace fill
With loath'd intrusion, and fill all the land;
His Cattel must of Rot and Murren die,
Botches and blaines must all his flesh imboss,
And all his people; Thunder mixt with Haile,
Haile mixt with fire must rend th' Egyptian Skie
And wheel on th' Earth, devouring where it rouls;
What it devours not, Herb, or Fruit, or Graine,
A darksom Cloud of Locusts swarming down
Must eat, and on the ground leave nothing green:
Darkness must overshadow all his bounds,
Palpable darkness, and blot out three dayes;
Last with one midnight stroke all the first-born
Of Egypt must lie dead. Thus with ten wounds
This River-dragon tam'd at length submits
To let his sojourners depart, and oft
Humbles his stubborn heart, but still as Ice
More hard'nd after thaw, till in his rage
Pursuing whom he late dismissd, the Sea
Swallows him with his Host, but them lets pass
As on drie land between two christal walls,
Aw'd by the rod of Moses so to stand
Divided, till his rescu'd gain thir shoar:
Such wondrous power God to his Saint will lend,
Though present in his Angel, who shall goe
Before them in a Cloud, and Pillar of Fire,
By day a Cloud, by night a pillar of Fire,
To guide them in thir journey, and remove
Behinde them, while th' obdurat King pursues:
All night he will pursue, but his approach
Darkness defends between till morning Watch;
Then through the Firey Pillar and the Cloud
God looking forth will trouble all his Host
And craze thir Chariot wheels: when by command
Moses once more his potent Rod extends
Over the Sea; the Sea his Rod obeys;
On thir imbattelld ranks the Waves return,
And overwhelm thir Warr: the Race elect
Safe towards Canaan from the shoar advance
Through the wilde Desert, not the readiest way,
Least entring on the Canaanite allarmd
Warr terrifie them inexpert, and feare
Return them back to Egypt, choosing rather
Inglorious life with servitude; for life
To noble and ignoble is more sweet
Untraind in Armes, where rashness leads not on.
This also shall they gain by thir delay
In the wide Wilderness, there they shall found
Thir government, and thir great Senate choose
Through the twelve Tribes, to rule by Laws ordaind:
God from the Mount of Sinai, whose gray top
Shall tremble, he descending, will himself
In Thunder Lightning and loud Trumpets sound
Ordaine them Lawes; part such as appertaine
To civil Justice, part religious Rites
Of sacrifice, informing them, by types
And shadowes, of that destind Seed to bruise
The Serpent, by what meanes he shall achieve
Mankinds deliverance. But the voice of God
To mortal eare is dreadful; they beseech
That Moses might report to them his will,
And terror cease; he grants them thir desire,
Instructed that to God is no access
Without Mediator, whose high Office now
Moses in figure beares, to introduce
One greater, of whose day he shall foretell,
And all the Prophets in thir Age the times
Of great Messiah shall sing. Thus Laws and Rites
Establisht, such delight hath God in Men
Obedient to his will, that he voutsafes
Among them to set up his Tabernacle,
The holy One with mortal Men to dwell:
By his prescript a Sanctuary is fram'd
Of Cedar, overlaid with Gold, therein
An Ark, and in the Ark his Testimony,
The Records of his Cov'nant, over these
A Mercie-seat of Gold between the wings
Of two bright Cherubim, before him burn
Seaven Lamps as in a Zodiac representing
The Heav'nly fires; over the Tent a Cloud
Shall rest by Day, a fierie gleame by Night,
Save when they journie, and at length they come,
Conducted by his Angel to the Land
Promisd to Abraham and his Seed: the rest
Were long to tell, how many Battels fought,
How many Kings destroyd, and Kingdoms won,
Or how the Sun shall in mid Heav'n stand still
A day entire, and Nights due course adjourne,
Mans voice commanding, Sun in Gibeon stand,
And thou Moon in the vale of Aialon
Till Israel overcome; so call the third
From Abraham, Son of Isaac, and from him
His whole descent, who thus shall Canaan win.
Here Adam interpos'd. O sent from Heav'n,
Enlightner of my darkness, gracious things
Thou hast reveald, those chiefly which concerne
Just Abraham and his Seed: now first I finde
Mine eyes true op'ning, and my heart much eas'd,
Erwhile perplext with thoughts what would becom
Of mee and all Mankind; but now I see
His day, in whom all Nations shall be blest,
Favour unmerited by me, who sought
Forbidd'n knowledge by forbidd'n means.
This yet I apprehend not, why to those
Among whom God will deigne to dwell on Earth
So many and so various Laws are giv'n;
So many Laws argue so many sins
Among them; how can God with such reside?
To whom thus Michael. Doubt not but that sin
Will reign among them, as of thee begot;
And therefore was Law given them to evince
Thir natural pravitie, by stirring up
Sin against Law to fight; that when they see
Law can discover sin, but not remove,
Save by those shadowie expiations weak,
The bloud of Bulls and Goats, they may conclude
Some bloud more precious must be paid for Man,
Just for unjust, that in such righteousness
To them by Faith imputed, they may finde
Justification towards God, and peace
Of Conscience, which the Law by Ceremonies
Cannot appease, nor Man the moral part
Perform, and not performing cannot live.
So Law appears imperfet, and but giv'n
With purpose to resign them in full time
Up to a better Cov'nant, disciplin'd
From shadowie Types to Truth, from Flesh to Spirit,
From imposition of strict Laws, to free
Acceptance of large Grace, from servil fear
To filial, works of Law to works of Faith.
And therefore shall not Moses, though of God
Highly belov'd, being but the Minister
Of Law, his people into Canaan lead;
But Joshua whom the Gentiles Jesus call,
His Name and Office bearing, who shall quell
The adversarie Serpent, and bring back
Through the worlds wilderness long wanderd man
Safe to eternal Paradise of rest.
Meanwhile they in thir earthly Canaan plac't
Long time shall dwell and prosper, but when sins
National interrupt thir public peace,
Provoking God to raise them enemies:
From whom as oft he saves them penitent
By Judges first, then under Kings; of whom
The second, both for pietie renownd
And puissant deeds, a promise shall receive
Irrevocable, that his Regal Throne
For ever shall endure; the like shall sing
All Prophecie, [t]hat of the Royal Stock
Of David (so I name this King) shall rise
A Son, the Womans Seed to thee foretold,
Foretold to Abraham, as in whom shall trust
All Nations, and to Kings foretold, of Kings
The last, for of his Reign shall be no end.
But first a long succession must ensue,
And his next Son for Wealth and Wisdom fam'd,
The clouded Ark of God till then in Tents
Wandring, shall in a glorious Temple enshrine.
Such follow him, as shall be registerd
Part good, part bad, of bad the longer scrowle,
Whose foul Idolatries, and other faults
Heapt to the popular summe, will so incense
God, as to leave them, and expose thir Land,
Thir Citie, his Temple, and his holy Ark
With all his sacred things, a scorn and prey
To that proud Citie, whose high Walls thou saw'st
Left in confusion, Babylon thence call'd.
There in captivitie he lets them dwell
The space of seventie years, then brings them back,
Remembring mercie, and his Cov'nant sworn
To David, stablisht as the dayes of Heav'n.
Returnd from Babylon by leave of Kings
Thir Lords, whom God dispos'd, the house of God
They first re-edifie, and for a while
In mean estate live moderate, till grown
In wealth and multitude, factious they grow;
But first among the Priests dissension springs,
Men who attend the Altar, and should most
Endeavour Peace: thir strife pollution brings
Upon the Temple it self: at last they seise
The Scepter, and regard not Davids Sons,
Then loose it to a stranger, that the true
Anointed King Messiah might be born
Barr'd of his right; yet at his Birth a Starr
Unseen before in Heav'n proclaims him com,
And guides the Eastern Sages, who enquire
His place, to offer Incense, Myrrh, and Gold;
His place of birth a solemn Angel tells
To simple Shepherds, keeping watch by night;
They gladly thither haste, and by a Quire
Of squadrond Angels hear his Carol sung.
A Virgin is his Mother, but his Sire
The Power of the most High; he shall ascend
The Throne hereditarie, and bound his Reign
With earths wide bounds, his glory with the Heav'ns.
He ceas'd, discerning Adam with such joy
Surcharg'd, as had like grief bin dew'd in tears,
Without the vent of words, which these he breathd.
O Prophet of glad tidings, finisher
Of utmost hope! now clear I understand
What oft my steddiest thoughts have searcht in vain,
Why our great expectation should be call'd
The seed of Woman: Virgin Mother, Haile,
High in the love of Heav'n, yet from my Loynes
Thou shalt proceed, and from thy Womb the Son
Of God most High; So God with man unites.
Needs must the Serpent now his capital bruise
Expect with mortal paine: say where and when
Thir fight, what stroke shall bruise the Victors heel.
To whom thus Michael. Dream not of thir fight,
As of a Duel, or the local wounds
Of head or heel: not therefore joynes the Son
Manhood to God-head, with more strength to foil
Thy enemie; nor so is overcome
Satan, whose fall from Heav'n, a deadlier bruise,
Disabl'd not to give thee thy deaths wound:
Which hee, who comes thy Saviour, shall recure,
Not by destroying Satan, but his works
In thee and in thy Seed: nor can this be,
But by fulfilling that which thou didst want,
Obedience to the Law of God, impos'd
On penaltie of death, and suffering death,
The penaltie to thy transgression due,
And due to theirs which out of thine will grow:
So onely can high Justice rest appaid.
The Law of God exact he shall fulfill
Both by obedience and by love, though love
Alone fulfill the Law; thy punishment
He shall endure by coming in the Flesh
To a reproachful life and cursed death,
Proclaiming Life to all who shall believe
In his redemption, and that his obedience
Imputed becomes theirs by Faith, his merits
To save them, not thir own, though legal works.
For this he shall live hated, be blasphem'd,
Seis'd on by force, judg'd, and to death condemnd
A shameful and accurst, naild to the Cross
By his own Nation, slaine for bringing Life;
But to the Cross he nailes thy Enemies,
The Law that is against thee, and the sins
Of all mankinde, with him there crucifi'd,
Never to hurt them more who rightly trust
In this his satisfaction; so he dies,
But soon revives, Death over him no power
Shall long usurp; ere the third dawning light
Returne, the Starres of Morn shall see him rise
Out of his grave, fresh as the dawning light,
Thy ransom paid, which Man from death redeems,
His death for Man, as many as offerd Life
Neglect not, and the benefit imbrace
By Faith not void of works: this God-like act
Annuls thy doom, the death thou shouldst have dy'd,
In sin for ever lost from life; this act
Shall bruise the head of Satan, crush his strength
Defeating Sin and Death, his two maine armes,
And fix farr deeper in his head thir stings
Then temporal death shall bruise the Victors heel,
Or theirs whom he redeems, a death like sleep,
A gentle wafting to immortal Life.
Nor after resurrection shall he stay
Longer on Earth then certaine times to appeer
To his Disciples, Men who in his Life
Still follow'd him; to them shall leave in charge
To teach all nations what of him they learn'd
And his Salvation, them who shall beleeve
Baptizing in the profluent streame, the signe
Of washing them from guilt of sin to Life
Pure, and in mind prepar'd, if so befall,
For death, like that which the redeemer dy'd.
All Nations they shall teach; for from that day
Not onely to the Sons of Abrahams Loines
Salvation shall be Preacht, but to the Sons
Of Abrahams Faith wherever through the world;
So in his seed all Nations shall be blest.
Then to the Heav'n of Heav'ns he shall ascend
With victory, triumphing through the aire
Over his foes and thine; there shall surprise
The Serpent, Prince of aire, and drag in Chaines
Through all his realme, & there confounded leave;
Then enter into glory, and resume
His Seat at Gods right hand, exalted high
Above all names in Heav'n; and thence shall come,
When this worlds dissolution shall be ripe,
With glory and power to judge both quick & dead,
To judge th' unfaithful dead, but to reward
His faithful, and receave them into bliss,
Whether in Heav'n or Earth, for then the Earth
Shall all be Paradise, far happier place
Then this of Eden, and far happier daies.
So spake th' Archangel Michael, then paus'd,
As at the Worlds great period; and our Sire
Replete with joy and wonder thus repli'd.
O goodness infinite, goodness immense!
That all this good of evil shall produce,
And evil turn to good; more wonderful
Then that which by creation first brought forth
Light out of da
The Aeneid of Virgil: Book 10
THE GATES of heav’n unfold: Jove summons all
The gods to council in the common hall.
Sublimely seated, he surveys from far
The fields, the camp, the fortune of the war,
And all th’ inferior world. From first to last, 5
The sov’reign senate in degrees are plac’d.
Then thus th’ almighty sire began: “Ye gods,
Natives or denizens of blest abodes,
From whence these murmurs, and this change of mind,
This backward fate from what was first design’d? 10
Why this protracted war, when my commands
Pronounc’d a peace, and gave the Latian lands?
What fear or hope on either part divides
Our heav’ns, and arms our powers on diff’rent sides?
A lawful time of war at length will come, 15
(Nor need your haste anticipate the doom),
When Carthage shall contend the world with Rome,
Shall force the rigid rocks and Alpine chains,
And, like a flood, come pouring on the plains.
Then is your time for faction and debate, 20
For partial favor, and permitted hate.
Let now your immature dissension cease;
Sit quiet, and compose your souls to peace.”
Thus Jupiter in few unfolds the charge;
But lovely Venus thus replies at large: 25
“O pow’r immense, eternal energy,
(For to what else protection can we fly?)
Seest thou the proud Rutulians, how they dare
In fields, unpunish’d, and insult my care?
How lofty Turnus vaunts amidst his train, 30
In shining arms, triumphant on the plain?
Ev’n in their lines and trenches they contend,
And scarce their walls the Trojan troops defend:
The town is fill’d with slaughter, and o’erfloats,
With a red deluge, their increasing moats. 35
Æneas, ignorant, and far from thence,
Has left a camp expos’d, without defense.
This endless outrage shall they still sustain?
Shall Troy renew’d be forc’d and fir’d again?
A second siege my banish’d issue fears, 40
And a new Diomede in arms appears.
One more audacious mortal will be found;
And I, thy daughter, wait another wound.
Yet, if with fates averse, without thy leave,
The Latian lands my progeny receive, 45
Bear they the pains of violated law,
And thy protection from their aid withdraw.
But, if the gods their sure success foretell;
If those of heav’n consent with those of hell,
To promise Italy; who dare debate 50
The pow’r of Jove, or fix another fate?
What should I tell of tempests on the main,
Of Æolus usurping Neptune’s reign?
Of Iris sent, with Bacchanalian heat
T’ inspire the matrons, and destroy the fleet? 55
Now Juno to the Stygian sky descends,
Solicits hell for aid, and arms the fiends.
That new example wanted yet above:
An act that well became the wife of Jove!
Alecto, rais’d by her, with rage inflames 60
The peaceful bosoms of the Latian dames.
Imperial sway no more exalts my mind;
(Such hopes I had indeed, while Heav’n was kind
Now let my happier foes possess my place,
Whom Jove prefers before the Trojan race; 65
And conquer they, whom you with conquest grace.
Since you can spare, from all your wide command,
No spot of earth, no hospitable land,
Which may my wand’ring fugitives receive;
(Since haughty Juno will not give you leave 70
Then, father, (if I still may use that name,)
By ruin’d Troy, yet smoking from the flame,
I beg you, let Ascanius, by my care,
Be freed from danger, and dismiss’d the war:
Inglorious let him live, without a crown. 75
The father may be cast on coasts unknown,
Struggling with fate; but let me save the son.
Mine is Cythera, mine the Cyprian tow’rs:
In those recesses, and those sacred bow’rs,
Obscurely let him rest; his right resign 80
To promis’d empire, and his Julian line.
Then Carthage may th’ Ausonian towns destroy,
Nor fear the race of a rejected boy.
What profits it my son to scape the fire,
Arm’d with his gods, and loaded with his sire; 85
To pass the perils of the seas and wind;
Evade the Greeks, and leave the war behind;
To reach th’ Italian shores; if, after all,
Our second Pergamus is doom’d to fall?
Much better had he curb’d his high desires, 90
And hover’d o’er his ill-extinguish’d fires.
To Simois’ banks the fugitives restore,
And give them back to war, and all the woes before.”
Deep indignation swell’d Saturnia’s heart:
“And must I own,” she said, “my secret smart— 95
What with more decence were in silence kept,
And, but for this unjust reproach, had slept?
Did god or man your fav’rite son advise,
With war unhop’d the Latians to surprise?
By fate, you boast, and by the gods’ decree, 100
He left his native land for Italy!
Confess the truth; by mad Cassandra, more
Than Heav’n inspir’d, he sought a foreign shore!
Did I persuade to trust his second Troy
To the raw conduct of a beardless boy, 105
With walls unfinish’d, which himself forsakes,
And thro’ the waves a wand’ring voyage takes?
When have I urg’d him meanly to demand
The Tuscan aid, and arm a quiet land?
Did I or Iris give this mad advice, 110
Or made the fool himself the fatal choice?
You think it hard, the Latians should destroy
With swords your Trojans, and with fires your Troy!
Hard and unjust indeed, for men to draw
Their native air, nor take a foreign law! 115
That Turnus is permitted still to live,
To whom his birth a god and goddess give!
But yet ’t is just and lawful for your line
To drive their fields, and force with fraud to join;
Realms, not your own, among your clans divide, 120
And from the bridegroom tear the promis’d bride;
Petition, while you public arms prepare;
Pretend a peace, and yet provoke a war!
’T was giv’n to you, your darling son to shroud,
To draw the dastard from the fighting crowd, 125
And, for a man, obtend an empty cloud.
From flaming fleets you turn’d the fire away,
And chang’d the ships to daughters of the sea.
But ’t is my crime—the Queen of Heav’n offends,
If she presume to save her suff’ring friends! 130
Your son, not knowing what his foes decree,
You say, is absent: absent let him be.
Yours is Cythera, yours the Cyprian tow’rs,
The soft recesses, and the sacred bow’rs.
Why do you then these needless arms prepare, 135
And thus provoke a people prone to war?
Did I with fire the Trojan town deface,
Or hinder from return your exil’d race?
Was I the cause of mischief, or the man
Whose lawless lust the fatal war began? 140
Think on whose faith th’ adult’rous youth relied;
Who promis’d, who procur’d, the Spartan bride?
When all th’ united states of Greece combin’d,
To purge the world of the perfidious kind,
Then was your time to fear the Trojan fate: 145
Your quarrels and complaints are now too late.”
Thus Juno. Murmurs rise, with mix’d applause,
Just as they favor or dislike the cause.
So winds, when yet unfledg’d in woods they lie,
In whispers first their tender voices try, 150
Then issue on the main with bellowing rage,
And storms to trembling mariners presage.
Then thus to both replied th’ imperial god,
Who shakes heav’n’s axles with his awful nod.
(When he begins, the silent senate stand 155
With rev’rence, list’ning to the dread command:
The clouds dispel; the winds their breath restrain;
And the hush’d waves lie flatted on the main.)
“Celestials, your attentive ears incline!
Since,” said the god, “the Trojans must not join 160
In wish’d alliance with the Latian line;
Since endless jarrings and immortal hate
Tend but to discompose our happy state;
The war henceforward be resign’d to fate:
Each to his proper fortune stand or fall; 165
Equal and unconcern’d I look on all.
Rutulians, Trojans, are the same to me;
And both shall draw the lots their fates decree.
Let these assault, if Fortune be their friend;
And, if she favors those, let those defend: 170
The Fates will find their way.” The Thund’rer said,
And shook the sacred honors of his head,
Attesting Styx, th’ inviolable flood,
And the black regions of his brother god.
Trembled the poles of heav’n, and earth confess’d the nod. 175
This end the sessions had: the senate rise,
And to his palace wait their sov’reign thro’ the skies.
Meantime, intent upon their siege, the foes
Within their walls the Trojan host inclose:
They wound, they kill, they watch at ev’ry gate; 180
Renew the fires, and urge their happy fate.
Th’ Æneans wish in vain their wanted chief,
Hopeless of flight, more hopeless of relief.
Thin on the tow’rs they stand; and ev’n those few
A feeble, fainting, and dejected crew. 185
Yet in the face of danger some there stood:
The two bold brothers of Sarpedon’s blood,
Asius and Acmon; both th’ Assaraci;
Young Haemon, and tho’ young, resolv’d to die.
With these were Clarus and Thymoetes join’d; 190
Tibris and Castor, both of Lycian kind.
From Acmon’s hands a rolling stone there came,
So large, it half deserv’d a mountain’s name:
Strong-sinew’d was the youth, and big of bone;
His brother Mnestheus could not more have done, 195
Or the great father of th’ intrepid son.
Some firebrands throw, some flights of arrows send;
And some with darts, and some with stones defend.
Amid the press appears the beauteous boy,
The care of Venus, and the hope of Troy. 200
His lovely face unarm’d, his head was bare;
In ringlets o’er his shoulders hung his hair.
His forehead circled with a diadem;
Distinguish’d from the crowd, he shines a gem,
Enchas’d in gold, or polish’d iv’ry set, 205
Amidst the meaner foil of sable jet.
Nor Ismarus was wanting to the war,
Directing pointed arrows from afar,
And death with poison arm’d—in Lydia born,
Where plenteous harvests the fat fields adorn; 210
Where proud Pactolus floats the fruitful lands,
And leaves a rich manure of golden sands.
There Capys, author of the Capuan name,
And there was Mnestheus too, increas’d in fame,
Since Turnus from the camp he cast with shame. 215
Thus mortal war was wag’d on either side.
Meantime the hero cuts the nightly tide:
For, anxious, from Evander when he went,
He sought the Tyrrhene camp, and Tarchon’s tent;
Expos’d the cause of coming to the chief; 220
His name and country told, and ask’d relief;
Propos’d the terms; his own small strength declar’d;
What vengeance proud Mezentius had prepar’d:
What Turnus, bold and violent, design’d;
Then shew’d the slipp’ry state of humankind, 225
And fickle fortune; warn’d him to beware,
And to his wholesome counsel added pray’r.
Tarchon, without delay, the treaty signs,
And to the Trojan troops the Tuscan joins.
They soon set sail; nor now the fates withstand; 230
Their forces trusted with a foreign hand.
Æneas leads; upon his stern appear
Two lions carv’d, which rising Ida bear—
Ida, to wand’ring Trojans ever dear.
Under their grateful shade Æneas sate, 235
Revolving war’s events, and various fate.
His left young Pallas kept, fix’d to his side,
And oft of winds enquir’d, and of the tide;
Oft of the stars, and of their wat’ry way;
And what he suffer’d both by land and sea. 240
Now, sacred sisters, open all your spring!
The Tuscan leaders, and their army sing,
Which follow’d great Æneas to the war:
Their arms, their numbers, and their names declare.
A thousand youths brave Massicus obey, 245
Borne in the Tiger thro’ the foaming sea;
From Asium brought, and Cosa, by his care:
For arms, light quivers, bows and shafts, they bear.
Fierce Abas next: his men bright armor wore;
His stern Apollo’s golden statue bore. 250
Six hundred Populonia sent along,
All skill’d in martial exercise, and strong.
Three hundred more for battle Ilva joins,
An isle renown’d for steel, and unexhausted mines.
Asylas on his prow the third appears, 255
Who heav’n interprets, and the wand’ring stars;
From offer’d entrails prodigies expounds,
And peals of thunder, with presaging sounds.
A thousand spears in warlike order stand,
Sent by the Pisans under his command. 260
Fair Astur follows in the wat’ry field,
Proud of his manag’d horse and painted shield.
Gravisca, noisome from the neighb’ring fen,
And his own Cære, sent three hundred men;
With those which Minio’s fields and Pyrgi gave, 265
All bred in arms, unanimous, and brave.
Thou, Muse, the name of Cinyras renew,
And brave Cupavo follow’d but by few;
Whose helm confess’d the lineage of the man,
And bore, with wings display’d, a silver swan. 270
Love was the fault of his fam’d ancestry,
Whose forms and fortunes in his ensigns fly.
For Cycnus lov’d unhappy Phæton,
And sung his loss in poplar groves, alone,
Beneath the sister shades, to soothe his grief. 275
Heav’n heard his song, and hasten’d his relief,
And chang’d to snowy plumes his hoary hair,
And wing’d his flight, to chant aloft in air.
His son Cupavo brush’d the briny flood:
Upon his stern a brawny Centaur stood, 280
Who heav’d a rock, and, threat’ning still to throw,
With lifted hands alarm’d the seas below:
They seem’d to fear the formidable sight,
And roll’d their billows on, to speed his flight.
Ocnus was next, who led his native train 285
Of hardy warriors thro’ the wat’ry plain:
The son of Manto by the Tuscan stream,
From whence the Mantuan town derives the name—
An ancient city, but of mix’d descent:
Three sev’ral tribes compose the government; 290
Four towns are under each; but all obey
The Mantuan laws, and own the Tuscan sway.
Hate to Mezentius arm’d five hundred more,
Whom Mincius from his sire Benacus bore:
Mincius, with wreaths of reeds his forehead cover’d o’er. 295
These grave Auletes leads: a hundred sweep
With stretching oars at once the glassy deep.
Him and his martial train the Triton bears;
High on his poop the sea-green god appears:
Frowning he seems his crooked shell to sound, 300
And at the blast the billows dance around.
A hairy man above the waist he shows;
A porpoise tail beneath his belly grows;
And ends a fish: his breast the waves divides,
And froth and foam augment the murm’ring tides. 305
Full thirty ships transport the chosen train
For Troy’s relief, and scour the briny main.
Now was the world forsaken by the sun,
And Phœbe half her nightly race had run.
The careful chief, who never clos’d his eyes, 310
Himself the rudder holds, the sails supplies.
A choir of Nereids meet him on the flood,
Once his own galleys, hewn from Ida’s wood;
But now, as many nymphs, the sea they sweep,
As rode, before, tall vessels on the deep. 315
They know him from afar; and in a ring
Inclose the ship that bore the Trojan king.
Cymodoce, whose voice excell’d the rest,
Above the waves advanc’d her snowy breast;
Her right hand stops the stern; her left divides 320
The curling ocean, and corrects the tides.
She spoke for all the choir, and thus began
With pleasing words to warn th’ unknowing man:
“Sleeps our lov’d lord? O goddess-born, awake!
Spread ev’ry sail, pursue your wat’ry track, 325
And haste your course. Your navy once were we,
From Ida’s height descending to the sea;
Till Turnus, as at anchor fix’d we stood,
Presum’d to violate our holy wood.
Then, loos’d from shore, we fled his fires profane 330
(Unwillingly we broke our master’s chain),
And since have sought you thro’ the Tuscan main.
The mighty Mother chang’d our forms to these,
And gave us life immortal in the seas.
But young Ascanius, in his camp distress’d, 335
By your insulting foes is hardly press’d.
Th’ Arcadian horsemen, and Etrurian host,
Advance in order on the Latian coast:
To cut their way the Daunian chief designs,
Before their troops can reach the Trojan lines. 340
Thou, when the rosy morn restores the light,
First arm thy soldiers for th’ ensuing fight:
Thyself the fated sword of Vulcan wield,
And bear aloft th’ impenetrable shield.
To-morrow’s sun, unless my skill be vain, 345
Shall see huge heaps of foes in battle slain.”
Parting, she spoke; and with immortal force
Push’d on the vessel in her wat’ry course;
For well she knew the way. Impell’d behind,
The ship flew forward, and outstripp’d the wind. 350
The rest make up. Unknowing of the cause,
The chief admires their speed, and happy omens draws.
Then thus he pray’d, and fix’d on heav’n his eyes:
“Hear thou, great Mother of the deities.
With turrets crown’d! (on Ida’s holy hill 355
Fierce tigers, rein’d and curb’d, obey thy will.)
Firm thy own omens; lead us on to fight;
And let thy Phrygians conquer in thy right.”
He said no more. And now renewing day
Had chas’d the shadows of the night away. 360
He charg’d the soldiers, with preventing care,
Their flags to follow, and their arms prepare;
Warn’d of th’ ensuing fight, and bade ’em hope the war.
Now, from his lofty poop, he view’d below
His camp incompass’d, and th’ inclosing foe. 365
His blazing shield, imbrac’d, he held on high;
The camp receive the sign, and with loud shouts reply.
Hope arms their courage: from their tow’rs they throw
Their darts with double force, and drive the foe.
Thus, at the signal giv’n, the cranes arise 370
Before the stormy south, and blacken all the skies.
King Turnus wonder’d at the fight renew’d,
Till, looking back, the Trojan fleet he view’d,
The seas with swelling canvas cover’d o’er,
And the swift ships descending on the shore. 375
The Latians saw from far, with dazzled eyes,
The radiant crest that seem’d in flames to rise,
And dart diffusive fires around the field,
And the keen glitt’ring of the golden shield.
Thus threat’ning comets, when by night they rise, 380
Shoot sanguine streams, and sadden all the skies:
So Sirius, flashing forth sinister lights,
Pale humankind with plagues and with dry famine frights.
Yet Turnus with undaunted mind is bent
To man the shores, and hinder their descent, 385
And thus awakes the courage of his friends:
“What you so long have wish’d, kind Fortune sends;
In ardent arms to meet th’ invading foe:
You find, and find him at advantage now.
Yours is the day: you need but only dare; 390
Your swords will make you masters of the war.
Your sires, your sons, your houses, and your lands,
And dearest wifes, are all within your hands.
Be mindful of the race from whence you came,
And emulate in arms your fathers’ fame. 395
Now take the time, while stagg’ring yet they stand
With feet unfirm, and prepossess the strand:
Fortune befriends the bold.” Nor more he said,
But balanc’d whom to leave, and whom to lead;
Then these elects, the landing to prevent; 400
And those he leaves, to keep the city pent.
Meantime the Trojan sends his troops ashore:
Some are by boats expos’d, by bridges more.
With lab’ring oars they bear along the strand,
Where the tide languishes, and leap aland. 405
Tarchon observes the coast with careful eyes,
And, where no ford he finds, no water fries,
Nor billows with unequal murmurs roar,
But smoothly slide along, and swell the shore,
That course he steer’d, and thus he gave command: 410
‘Here ply your oars, and at all hazard land:
Force on the vessel, that her keel may wound
This hated soil, and furrow hostile ground.
Let me securely land—I ask no more;
Then sink my ships, or shatter on the shore.” 415
This fiery speech inflames his fearful friends:
They tug at ev’ry oar, and ev’ry stretcher bends;
They run their ships aground; the vessels knock,
(Thus forc’d ashore,) and tremble with the shock.
Tarchon’s alone was lost, that stranded stood, 420
Stuck on a bank, and beaten by the flood:
She breaks her back; the loosen’d sides give way,
And plunge the Tuscan soldiers in the sea.
Their broken oars and floating planks withstand
Their passage, while they labor to the land, 425
And ebbing tides bear back upon th’ uncertain sand.
Now Turnus leads his troops without delay,
Advancing to the margin of the sea.
The trumpets sound: Æneas first assail’d
The clowns new-rais’d and raw, and soon prevail’d. 430
Great Theron fell, an omen of the fight;
Great Theron, large of limbs, of giant height.
He first in open field defied the prince:
But armor scal’d with gold was no defense
Against the fated sword, which open’d wide 435
His plated shield, and pierc’d his naked side.
Next, Lichas fell, who, not like others born,
Was from his wretched mother ripp’d and torn;
Sacred, O Phœbus, from his birth to thee;
For his beginning life from biting steel was free. 440
Not far from him was Gyas laid along,
Of monstrous bulk; with Cisseus fierce and strong:
Vain bulk and strength! for, when the chief assail’d,
Nor valor nor Herculean arms avail’d,
Nor their fam’d father, wont in war to go 445
With great Alcides, while he toil’d below.
The noisy Pharos next receiv’d his death:
Æneas writh’d his dart, and stopp’d his bawling breath.
Then wretched Cydon had receiv’d his doom,
Who courted Clytius in his beardless bloom, 450
And sought with lust obscene polluted joys:
The Trojan sword had cur’d his love of boys,
Had not his sev’n bold brethren stopp’d the course
Of the fierce champions, with united force.
Sev’n darts were thrown at once; and some rebound 455
From his bright shield, some on his helmet sound:
The rest had reach’d him; but his mother’s care
Prevented those, and turn’d aside in air.
The prince then call’d Achates, to supply
The spears that knew the way to victory— 460
“Those fatal weapons, which, inur’d to blood,
In Grecian bodies under Ilium stood:
Not one of those my hand shall toss in vain
Against our foes, on this contended plain.”
He said; then seiz’d a mighty spear, and threw; 465
Which, wing’d with fate, thro’ Mæon’s buckler flew,
Pierc’d all the brazen plates, and reach’d his heart:
He stagger’d with intolerable smart.
Alcanor saw; and reach’d, but reach’d in vain,
His helping hand, his brother to sustain. 470
A second spear, which kept the former course,
From the same hand, and sent with equal force,
His right arm pierc’d, and holding on, bereft
His use of both, and pinion’d down his left.
Then Numitor from his dead brother drew 475
Th’ ill-omen’d spear, and at the Trojan threw:
Preventing fate directs the lance awry,
Which, glancing, only mark’d Achates’ thigh.
In pride of youth the Sabine Clausus came,
And, from afar, at Dryops took his aim. 480
The spear flew hissing thro’ the middle space,
And pierc’d his throat, directed at his face;
It stopp’d at once the passage of his wind,
And the free soul to flitting air resign’d:
His forehead was the first that struck the ground; 485
Lifeblood and life rush’d mingled thro’ the wound.
He slew three brothers of the Borean race,
And three, whom Ismarus, their native place,
Had sent to war, but all the sons of Thrace.
Halesus, next, the bold Aurunci leads: 490
The son of Neptune to his aid succeeds,
Conspicuous on his horse. On either hand,
These fight to keep, and those to win, the land.
With mutual blood th’ Ausonian soil is dyed,
While on its borders each their claim decide. 495
As wintry winds, contending in the sky,
With equal force of lungs their titles try:
They rage, they roar; the doubtful rack of heav’n
Stands without motion, and the tide undriv’n:
Each bent to conquer, neither side to yield, 500
They long suspend the fortune of the field.
Both armies thus perform what courage can;
Foot set to foot, and mingled man to man.
But, in another part, th’ Arcadian horse
With ill success ingage the Latin force: 505
For, where th’ impetuous torrent, rushing down,
Huge craggy stones and rooted trees had thrown,
They left their coursers, and, unus’d to fight
On foot, were scatter’d in a shameful flight.
Pallas, who with disdain and grief had view’d 510
His foes pursuing, and his friends pursued,
Us’d threat’nings mix’d with pray’rs, his last resource,
With these to move their minds, with those to fire their force.
“Which way, companions? whether would you run?
By you yourselves, and mighty battles won, 515
By my great sire, by his establish’d name,
And early promise of my future fame;
By my youth, emulous of equal right
To share his honors—shun ignoble flight!
Trust not your feet: your hands must hew your way 520
Thro’ yon black body, and that thick array:
’T is thro’ that forward path that we must come;
There lies our way, and that our passage home.
Nor pow’rs above, nor destinies below
Oppress our arms: with equal strength we go, 525
With mortal hands to meet a mortal foe.
See on what foot we stand: a scanty shore,
The sea behind, our enemies before;
No passage left, unless we swim the main;
Or, forcing these, the Trojan trenches gain.” 530
This said, he strode with eager haste along,
And bore amidst the thickest of the throng.
Lagus, the first he met, with fate to foe,
Had heav’d a stone of mighty weight, to throw:
Stooping, the spear descended on his chine, 535
Just where the bone distinguished either loin:
It stuck so fast, so deeply buried lay,
That scarce the victor forc’d the steel away.
Hisbon came on: but, while he mov’d too slow
To wish’d revenge, the prince prevents his blow; 540
For, warding his at once, at once he press’d,
And plung’d the fatal weapon in his breast.
Then lewd Anchemolus he laid in dust,
Who stain’d his stepdam’s bed with impious lust.
And, after him, the Daucian twins were slain, 545
Laris and Thymbrus, on the Latian plain;
So wondrous like in feature, shape, and size,
As caus’d an error in their parents’ eyes—
Grateful mistake! but soon the sword decides
The nice distinction, and their fate divides: 550
For Thymbrus’ head was lopp’d; and Laris’ hand,
Dismember’d, sought its owner on the strand:
The trembling fingers yet the fauchion strain,
And threaten still th’ intended stroke in vain.
Now, to renew the charge, th’ Arcadians came: 555
Sight of such acts, and sense of honest shame,
And grief, with anger mix’d, their minds inflame.
Then, with a casual blow was Rhoeteus slain,
Who chanc’d, as Pallas threw, to cross the plain:
The flying spear was after Ilus sent; 560
But Rhoeteus happen’d on a death unmeant:
From Teuthras and from Tyres while he fled,
The lance, athwart his body, laid him dead:
Roll’d from his chariot with a mortal wound,
And intercepted fate, he spurn’d the ground. 565
As when, in summer, welcome winds arise,
The watchful shepherd to the forest flies,
And fires the midmost plants; contagion spreads,
And catching flames infect the neighb’ring heads;
Around the forest flies the furious blast, 570
And all the leafy nation sinks at last,
And Vulcan rides in triumph o’er the waste;
The pastor, pleas’d with his dire victory,
Beholds the satiate flames in sheets ascend the sky:
So Pallas’ troops their scatter’d strength unite, 575
And, pouring on their foes, their prince delight.
Halesus came, fierce with desire of blood;
But first collected in his arms he stood:
Advancing then, he plied the spear so well,
Ladon, Demodocus, and Pheres fell. 580
Around his head he toss’d his glitt’ring brand,
And from Strymonius hew’d his better hand,
Held up to guard his throat; then hurl’d a stoneAt Thoas’ ample front, and pierc’d the bone:
It struck beneath the space of either eye;
And blood, and mingled brains, together fly. 585
Deep skill’d in future fates, Halesus’ sire
Did with the youth to lonely groves retire:
But, when the father’s mortal race was run,
Dire destiny laid hold upon the son,
And haul’d him to the war, to find, beneath 590
Th’ Evandrian spear, a memorable death.
Pallas th’ encounter seeks, but, ere he throws,
To Tuscan Tiber thus address’d his vows:
“O sacred stream, direct my flying dart,
And give to pass the proud Halesus’ heart! 595
His arms and spoils thy holy oak shall bear.”
Pleas’d with the bribe, the god receiv’d his pray’r:
For, while his shield protects a friend distress’d,
The dart came driving on, and pierc’d his breast.
But Lausus, no small portion of the war, 600
Permits not panic fear to reign too far,
Caus’d by the death of so renown’d a knight;
But by his own example cheers the fight.
Fierce Abas first he slew; Abas, the stay
Of Trojan hopes, and hind’rance of the day. 605
The Phrygian troops escap’d the Greeks in vain:
They, and their mix’d allies, now load the plain.
To the rude shock of war both armies came;
Their leaders equal, and their strength the same.
The rear so press’d the front, they could not wield 610
Their angry weapons, to dispute the field.
Here Pallas urges on, and Lausus there:
Of equal youth and beauty both appear,
But both by fate forbid to breathe their native air.
Their congress in the field great Jove withstands: 615
Both doom’d to fall, but fall by greater hands.
Meantime Juturna warns the Daunian chief
Of Lausus’ danger, urging swift relief.
With his driv’n chariot he divides the crowd,
And, making to his friends, thus calls aloud: 620
“Let none presume his needless aid to join;
Retire, and clear the field; the fight is mine:
To this right hand is Pallas only due;
O were his father here, my just revenge to view!”
From the forbidden space his men retir’d. 625
Pallas their awe, and his stern words, admir’d;
Survey’d him o’er and o’er with wond’ring sight,
Struck with his haughty mien, and tow’ring height.
Then to the king: “Your empty vaunts forbear;
Success I hope, and fate I cannot fear; 630
Alive or dead, I shall deserve a name;
Jove is impartial, and to both the same.”
He said, and to the void advanc’d his pace:
Pale horror sate on each Arcadian face.
Then Turnus, from his chariot leaping light, 635
Address’d himself on foot to single fight.
And, as a lion—when he spies from far
A bull that seems to meditate the war,
Bending his neck, and spurning back the sand—
Runs roaring downward from his hilly stand: 640
Imagine eager Turnus not more slow,
To rush from high on his unequal foe.
Young Pallas, when he saw the chief advance
Within due distance of his flying lance,
Prepares to charge him first, resolv’d to try 645
If fortune would his want of force supply;
And thus to Heav’n and Hercules address’d:
“Alcides, once on earth Evander’s guest,
His son adjures you by those holy rites,
That hospitable board, those genial nights; 650
Assist my great attempt to gain this prize,
And let proud Turnus view, with dying eyes,
His ravish’d spoils.” ’T was heard, the vain request;
Alcides mourn’d, and stifled sighs within his breast.
Then Jove, to soothe his sorrow, thus began: 655
“Short bounds of life are set to mortal man.
’T is virtue’s work alone to stretch the narrow span.
So many sons of gods, in bloody fight,
Around the walls of Troy, have lost the light:
My own Sarpedon fell beneath his foe; 660
Nor I, his mighty sire, could ward the blow.
Ev’n Turnus shortly shall resign his breath,
And stands already on the verge of death.”
This said, the god permits the fatal fight,
But from the Latian fields averts his sight. 665
Now with full force his spear young Pallas threw,
And, having thrown, his shining fauchion drew
The steel just graz’d along the shoulder joint,
And mark’d it slightly with the glancing point,
Fierce Turnus first to nearer distance drew, 670
And pois’d his pointed spear, before he threw:
Then, as the winged weapon whizz’d along,
“See now,” said he, “whose arm is better strung.”
The spear kept on the fatal course, unstay’d
By plates of ir’n, which o’er the shield were laid: 675
Thro’ folded brass and tough bull hides it pass’d,
His corslet pierc’d, and reach’d his heart at last.
In vain the youth tugs at the broken wood;
The soul comes issuing with the vital blood:
He falls; his arms upon his body sound; 680
And with his bloody teeth he bites the ground.
Turnus bestrode the corpse: “Arcadians, hear,”
Said he; “my message to your master bear:
Such as the sire deserv’d, the son I send;
It costs him dear to be the Phrygians’ friend. 685
The lifeless body, tell him, I bestow,
Unask’d, to rest his wand’ring ghost below.”
He said, and trampled down with all the force
Of his left foot, and spurn’d the wretched corse;
Then snatch’d the shining belt, with gold inlaid; 690
The belt Eurytion’s artful hands had made,
Where fifty fatal brides, express’d to sight,
All in the compass of one mournful night,
Depriv’d their bridegrooms of returning light.
In an ill hour insulting Turnus tore 695
Those golden spoils, and in a worse he wore.
O mortals, blind in fate, who never know
To bear high fortune, or endure the low!
The time shall come, when Turnus, but in vain,
Shall wish untouch’d the trophies of the slain; 700
Shall wish the fatal belt were far away,
And curse the dire remembrance of the day.
The sad Arcadians, from th’ unhappy field,
Bear back the breathless body on a shield.
O grace and grief of war! at once restor’d, 705
With praises, to thy sire, at once deplor’d!
One day first sent thee to the fighting field,
Beheld whole heaps of foes in battle kill’d;
One day beheld thee dead, and borne upon thy shield.
This dismal news, not from uncertain fame, 710
But sad spectators, to the hero came:
His friends upon the brink of ruin stand,
Unless reliev’d by his victorious hand.
He whirls his sword around, without delay,
And hews thro’ adverse foes an ample way, 715
To find fierce Turnus, of his conquest proud:
Evander, Pallas, all that friendship ow’d
To large deserts, are present to his eyes;
His plighted hand, and hospitable ties.
Four sons of Sulmo, four whom Ufens bred, 720
He took in fight, and living victims led,
To please the ghost of Pallas, and expire,
In sacrifice, before his fun’ral fire.
At Magus next he threw: he stoop’d below
The flying spear, and shunn’d the promis’d blow; 725
Then, creeping, clasp’d the hero’s knees, and pray’d:
“By young Iulus, by thy father’s shade,
O spare my life, and send me back to see
My longing sire, and tender progeny!
A lofty house I have, and wealth untold, 730
In silver ingots, and in bars of gold:
All these, and sums besides, which see no day,
The ransom of this one poor life shall pay.
If I survive, will Troy the less prevail?
A single soul’s too light to turn the scale.” 735
He said. The hero sternly thus replied:
“Thy bars and ingots, and the sums beside,
Leave for thy children’s lot. Thy Turnus broke
All rules of war by one relentless stroke,
When Pallas fell: so deems, nor deems alone 740
My father’s shadow, but my living son.”
Thus having said, of kind remorse bereft,
He seiz’d his helm, and dragg’d him with his left;
Then with his right hand, while his neck he wreath’d,
Up to the hilts his shining fauchion sheath’d. 745
Apollo’s priest, Emonides, was near;
His holy fillets on his front appear;
Glitt’ring in arms, he shone amidst the crowd;
Much of his god, more of his purple, proud.
Him the fierce Trojan follow’d thro’ the field: 750
The holy coward fell; and, forc’d to yield,
The prince stood o’er the priest, and, at one blow,
Sent him an off’ring to the shades below.
His arms Seresthus on his shoulders bears,
Design’d a trophy to the God of Wars. 755
Vulcanian Cæculus renews the fight,
And Umbro, born upon the mountains’ height.
The champion cheers his troops t’ encounter those,
And seeks revenge himself on other foes.
At Anxur’s shield he drove; and, at the blow, 760
Both shield and arm to ground together go.
Anxur had boasted much of magic charms,
And thought he wore impenetrable arms,
So made by mutter’d spells; and, from the spheres,
Had life secur’d, in vain, for length of years. 765
Then Tarquitus the field in triumph trod;
A nymph his mother, and his sire a god.
Exulting in bright arms, he braves the prince:
With his protended lance he makes defense;
Bears back his feeble foe; then, pressing on, 770
Arrests his better hand, and drags him down;
Stands o’er the prostrate wretch, and, as he lay,
Vain tales inventing, and prepar’d to pray,
Mows off his head: the trunk a moment stood,
Then sunk, and roll’d along the sand in blood. 775
The vengeful victor thus upbraids the slain:
“Lie there, proud man, unpitied, on the plain;
Lie there, inglorious, and without a tomb,
Far from thy mother and thy native home,
Expos’d to savage beasts, and birds of prey, 780
Or thrown for food to monsters of the sea.”
On Lycas and Antæus next he ran,
Two chiefs of Turnus, and who led his van.
They fled for fear; with these, he chas’d along
Camers the yellow-lock’d, and Numa strong; 785
Both great in arms, and both were fair and young.
Camers was son to Volscens lately slain,
In wealth surpassing all the Latian train,
And in Amycla fix’d his silent easy reign.
And, as Ægæon, when with heav’n he strove, 790
Stood opposite in arms to mighty Jove;
Mov’d all his hundred hands, provok’d the war,
Defied the forky lightning from afar;
At fifty mouths his flaming breath expires,
And flash for flash returns, and fires for fires; 795
In his right hand as many swords he wields,
And takes the thunder on as many shields:
With strength like his, the Trojan hero stood;
And soon the fields with falling corps were strow’d,
When once his fauchion found the taste of blood. 800
With fury scarce to be conceiv’d, he flew
Against Niphæus, whom four coursers drew.
They, when they see the fiery chief advance,
And pushing at their chests his pointed lance,
Wheel’d with so swift a motion, mad with fear, 805
They threw their master headlong from the chair.
They stare, they start, nor stop their course, before
They bear the bounding chariot to the shore.
Now Lucagus and Liger scour the plains,
With two white steeds; but Liger holds the reins, 810
And Lucagus the lofty seat maintains:
Bold brethren both. The former wav’d in air
His flaming sword: Æneas couch’d his spear,
Unus’d to threats, and more unus’d to fear.
Then Liger thus: “Thy confidence is vain 815
To scape from hence, as from the Trojan plain:
Nor these the steeds which Diomede bestrode,
Nor this the chariot where Achilles rode;
Nor Venus’ veil is here, near Neptune’s shield;
Thy fatal hour is come, and this the field.” 820
Thus Liger vainly vaunts: the Trojan peer
Return’d his answer with his flying spear.
As Lucagus, to lash his horses, bends,
Prone to the wheels, and his left foot protends,
Prepar’d for fight; the fatal dart arrives, 825
And thro’ the borders of his buckler drives;
Pass’d thro’ and pierc’d his groin: the deadly wound,
Cast from his chariot, roll’d him on the ground.
Whom thus the chief upbraids with scornful spite:
“Blame not the slowness of your steeds in flight; 830
Vain shadows did not force their swift retreat;
But you yourself forsake your empty seat.”
He said, and seiz’d at once the loosen’d rein;
For Liger lay already on the plain,
By the same shock: then, stretching out his hands, 835
The recreant thus his wretched life demands:
“Now, by thyself, O more than mortal man!
By her and him from whom thy breath began,
Who form’d thee thus divine, I beg thee, spare
This forfeit life, and hear thy suppliant’s pray’r.” 840
Thus much he spoke, and more he would have said;
But the stern hero turn’d aside his head,
And cut him short: “I hear another man;
You talk’d not thus before the fight began.
Now take your turn; and, as a brother should, 845
Attend your brother to the Stygian flood.”
Then thro’ his breast his fatal sword he sent,
And the soul issued at the gaping vent.
As storms the skies, and torrents tear the ground,
Thus rag’d the prince, and scatter’d deaths around. 850
At length Ascanius and the Trojan train
Broke from the camp, so long besieg’d in vain.
Meantime the King of Gods and Mortal Man
Held conference with his queen, and thus began:
“My sister goddess, and well-pleasing wife, 855
Still think you Venus’ aid supports the strife—
Sustains her Trojans—or themselves, alone,
With inborn valor force their fortune on?
How fierce in fight, with courage undecay’d!
Judge if such warriors want immortal aid.” 860
To whom the goddess with the charming eyes,
Soft in her tone, submissively replies:
“Why, O my sov’reign lord, whose frown I fear,
And cannot, unconcern’d, your anger bear;
Why urge you thus my grief? when, if I still 865
(As once I was) were mistress of your will,
From your almighty pow’r your pleasing wife
Might gain the grace of length’ning Turnus’ life,
Securely snatch him from the fatal fight,
And give him to his aged father’s sight. 870
Now let him perish, since you hold it good,
And glut the Trojans with his pious blood.
Yet from our lineage he derives his name,
And, in the fourth degree, from god Pilumnus came;
Yet he devoutly pays you rites divine, 875
And offers daily incense at your shrine.”
Then shortly thus the sov’reign god replied:
“Since in my pow’r and goodness you confide,
If for a little space, a lengthen’d span,
You beg reprieve for this expiring man, 880
I grant you leave to take your Turnus hence
From instant fate, and can so far dispense.
But, if some secret meaning lies beneath,
To save the short-liv’d youth from destin’d death,
Or if a farther thought you entertain, 885
To change the fates; you feed your hopes in vain.”
To whom the goddess thus, with weeping eyes:
“And what if that request, your tongue denies,
Your heart should grant; and not a short reprieve,
But length of certain life, to Turnus give? 890
Now speedy death attends the guiltless youth,
If my presaging soul divines with truth;
Which, O! I wish, might err thro’ causeless fears,
And you (for you have pow’r) prolong his years!”
Thus having said, involv’d in clouds, she flies, 895
And drives a storm before her thro’ the skies.
Swift she descends, alighting on the plain,
Where the fierce foes a dubious fight maintain.
Of air condens’d a specter soon she made;
And, what Æneas was, such seem’d the shade. 900
Adorn’d with Dardan arms, the phantom bore
His head aloft; a plumy crest he wore;
This hand appear’d a shining sword to wield,
And that sustain’d an imitated shield.
With manly mien he stalk’d along the ground, 905
Nor wanted voice belied, nor vaunting sound.
(Thus haunting ghosts appear to waking sight,
Or dreadful visions in our dreams by night.)
The specter seems the Daunian chief to dare,
And flourishes his empty sword in air. 910
At this, advancing, Turnus hurl’d his spear:
The phantom wheel’d, and seem’d to fly for fear.
Deluded Turnus thought the Trojan fled,
And with vain hopes his haughty fancy fed.
“Whether, O coward?” (thus he calls aloud, 915
Nor found he spoke to wind, and chas’d a cloud,)
“Why thus forsake your bride! Receive from me
The fated land you sought so long by sea.”
He said, and, brandishing at once his blade,
With eager pace pursued the flying shade. 920
By chance a ship was fasten’d to the shore,
Which from old Clusium King Osinius bore:
The plank was ready laid for safe ascent;
For shelter there the trembling shadow bent,
And skipp’t and skulk’d, and under hatches went. 925
Exulting Turnus, with regardless haste,
Ascends the plank, and to the galley pass’d.
Scarce had he reach’d the prow: Saturnia’s hand
The haulsers cuts, and shoots the ship from land.
With wind in poop, the vessel plows the sea, 930
And measures back with speed her former way.
Meantime Æneas seeks his absent foe,
And sends his slaughter’d troops to shades below.
The guileful phantom now forsook the shroud,
And flew sublime, and vanish’d in a cloud. 935
Too late young Turnus the delusion found,
Far on the sea, still making from the ground.
Then, thankless for a life redeem’d by shame,
With sense of honor stung, and forfeit fame,
Fearful besides of what in fight had pass’d, 940
His hands and haggard eyes to heav’n he cast;
“O Jove!” he cried, “for what offense have I
Deserv’d to bear this endless infamy?
Whence am I forc’d, and whether am I borne?
How, and with what reproach, shall I return? 945
Shall ever I behold the Latian plain,
Or see Laurentum’s lofty tow’rs again?
What will they say of their deserting chief?
The war was mine: I fly from their relief;
I led to slaughter, and in slaughter leave; 950
And ev’n from hence their dying groans receive.
Here, overmatch’d in fight, in heaps they lie;
There, scatter’d o’er the fields, ignobly fly.
Gape wide, O earth, and draw me down alive!
Or, O ye pitying winds, a wretch relieve! 955
On sands or shelves the splitting vessel drive;
Or set me shipwrack’d on some desart shore,
Where no Rutulian eyes may see me more,
Unknown to friends, or foes, or conscious Fame,
Lest she should follow, and my flight proclaim.” 960
Thus Turnus rav’d, and various fates revolv’d:
The choice was doubtful, but the death resolv’d.
And now the sword, and now the sea took place,
That to revenge, and this to purge disgrace.
Sometimes he thought to swim the stormy main, 965
By stretch of arms the distant shore to gain.
Thrice he the sword assay’d, and thrice the flood;
But Juno, mov’d with pity, both withstood.
And thrice repress’d his rage; strong gales supplied,
And push’d the vessel o’er the swelling tide. 970
At length she lands him on his native shores,
And to his father’s longing arms restores.
Meantime, by Jove’s impulse, Mezentius arm’d,
Succeeding Turnus, with his ardor warm’d
His fainting friends, reproach’d their shameful flight, 975
Repell’d the victors, and renew’d the fight.
Against their king the Tuscan troops conspire;
Such is their hate, and such their fierce desire
Of wish’d revenge: on him, and him alone,
All hands employ’d, and all their darts are thrown. 980
He, like a solid rock by seas inclos’d,
To raging winds and roaring waves oppos’d,
From his proud summit looking down, disdains
Their empty menace, and unmov’d remains.
Beneath his feet fell haughty Hebrus dead, 985
Then Latagus, and Palmus as he fled.
At Latagus a weighty stone he flung:
His face was flatted, and his helmet rung.
But Palmus from behind receives his wound;
Hamstring’d he falls, and grovels on the ground: 990
His crest and armor, from his body torn,
Thy shoulders, Lausus, and thy head adorn.
Evas and Mimas, both of Troy, he slew.
Mimas his birth from fair Theano drew,
Born on that fatal night, when, big with fire, 995
The queen produc’d young Paris to his sire:
But Paris in the Phrygian fields was slain,
Unthinking Mimas on the Latian plain.
And, as a savage boar, on mountains bred,
With forest mast and fatt’ning marshes fed, 1000
When once he sees himself in toils inclos’d,
By huntsmen and their eager hounds appos’d—
He whets his tusks, and turns, and dares the war;
Th’ invaders dart their jav’lins from afar:
All keep aloof, and safely shout around; 1005
But none presumes to give a nearer wound:
He frets and froths, erects his bristled hide,
And shakes a grove of lances from his side:
Not otherwise the troops, with hate inspir’d,
And just revenge against the tyrant fir’d, 1010
Their darts with clamor at a distance drive,
And only keep the languish’d war alive.
From Coritus came Acron to the fight,
Who left his spouse betroth’d, and unconsummate night.
Mezentius sees him thro’ the squadrons ride, 1015
Proud of the purple favors of his bride.
Then, as a hungry lion, who beholds
A gamesome goat, who frisks about the folds,
Or beamy stag, that grazes on the plain—
He runs, he roars, he shakes his rising mane, 1020
He grins, and opens wide his greedy jaws;
The prey lies panting underneath his paws:
He fills his famish’d maw; his mouth runs o’er
With unchew’d morsels, while he churns the gore:
So proud Mezentius rushes on his foes, 1025
And first unhappy Acron overthrows:
Stretch’d at his length, he spurns the swarthy ground;
The lance, besmear’d with blood, lies broken in the wound.
Then with disdain the haughty victor view’d
Orodes flying, nor the wretch pursued, 1030
Nor thought the dastard’s back deserv’d a wound,
But, running, gain’d th’ advantage of the ground:
Then turning short, he met him face to face,
To give his victory the better grace.
Orodes falls, in equal fight oppress’d: 1035
Mezentius fix’d his foot upon his breast,
And rested lance; and thus aloud he cries:
“Lo! here the champion of my rebels lies!”
The fields around with Io Pæan! ring;
And peals of shouts applaud the conqu’ring king. 1040
At this the vanquish’d, with his dying breath,
Thus faintly spoke, and prophesied in death:
“Nor thou, proud man, unpunish’d shalt remain:
Like death attends thee on this fatal plain.”
Then, sourly smiling, thus the king replied: 1045
“For what belongs to me, let Jove provide;
But die thou first, whatever chance ensue.”
He said, and from the wound the weapon drew.
A hov’ring mist came swimming o’er his sight,
And seal’d his eyes in everlasting night. 1050
By Cædicus, Alcathous was slain;
Sacrator laid Hydaspes on the plain;
Orses the strong to greater strength must yield;
He, with Parthenius, were by Rapo kill’d.
Then brave Messapus Ericetes slew, 1055
Who from Lycaon’s blood his lineage drew.
But from his headstrong horse his fate he found,
Who threw his master, as he made a bound:
The chief, alighting, stuck him to the ground;
Then Clonius, hand to hand, on foot assails: 1060
The Trojan sinks, and Neptune’s son prevails.
Agis the Lycian, stepping forth with pride,
To single fight the boldest foe defied;
Whom Tuscan Valerus by force o’ercame,
And not belied his mighty father’s fame. 1065
Salius to death the great Antronius sent:
But the same fate the victor underwent,
Slain by Nealces’ hand, well-skill’d to throw
The flying dart, and draw the far-deceiving bow.
Thus equal deaths are dealt with equal chance; 1070
By turns they quit their ground, by turns advance:
Victors and vanquish’d, in the various field,
Nor wholly overcome, nor wholly yield.
The gods from heav’n survey the fatal strife,
And mourn the miseries of human life. 1075
Above the rest, two goddesses appear
Concern’d for each: here Venus, Juno there.
Amidst the crowd, infernal Ate shakes
Her scourge aloft, and crest of hissing snakes.
Once more the proud Mezentius, with disdain, 1080
Brandish’d his spear, and rush’d into the plain,
Where tow’ring in the midmost rank she stood,
Like tall Orion stalking o’er the flood.
(When with his brawny breast he cuts the waves,
His shoulders scarce the topmost billow laves), 1085
Or like a mountain ash, whose roots are spread,
Deep fix’d in earth; in clouds he hides his head.
The Trojan prince beheld him from afar,
And dauntless undertook the doubtful war.
Collected in his strength, and like a rock, 1090
Pois’d on his base, Mezentius stood the shock.
He stood, and, measuring first with careful eyes
The space his spear could reach, aloud he cries:
“My strong right hand, and sword, assist my stroke!
(Those only gods Mezentius will invoke.) 1095
His armor, from the Trojan pirate torn,
By my triumphant Lausus shall be worn.”
He said; and with his utmost force he threw
The massy spear, which, hissing as it flew,
Reach’d the celestial shield, that stopp’d the course; 1100
But, glancing thence, the yet unbroken force
Took a new bent obliquely, and betwixt
The side and bowels fam’d Anthores fix’d.
Anthores had from Argos travel’d far,
Alcides’ friend, and brother of the war; 1105
Till, tir’d with toils, fair Italy he chose,
And in Evander’s palace sought repose.
Now, falling by another’s wound, his eyes
He cast to heav’n, on Argos thinks, and dies.
The pious Trojan then his jav’lin sent; 1110
The shield gave way; thro’ treble plates it went
Of solid brass, of linen trebly roll’d,
And three bull hides which round the buckler fold.
All these it pass’d, resistless in the course,
Transpierc’d his thigh, and spent its dying force. 1115
The gaping wound gush’d out a crimson flood.
The Trojan, glad with sight of hostile blood,
His faunchion drew, to closer fight address’d,
And with new force his fainting foe oppress’d.
His father’s peril Lausus view’d with grief; 1120
He sigh’d, he wept, he ran to his relief.
And here, heroic youth, ’t is here I must
To thy immortal memory be just,
And sing an act so noble and so new,
Posterity will scarce believe ’t is true. 1125
Pain’d with his wound, and useless for the fight,
The father sought to save himself by flight:
Incumber’d, slow he dragg’d the spear along,
Which pierc’d his thigh, and in his buckler hung.
The pious youth, resolv’d on death, below 1130
The lifted sword springs forth to face the foe;
Protects his parent, and prevents the blow.
Shouts of applause ran ringing thro’ the field,
To see the son the vanquish’d father shield.
All, fir’d with gen’rous indignation, strive, 1135
And with a storm of darts to distance drive
The Trojan chief, who, held at bay from far,
On his Vulcanian orb sustain’d the war.
As, when thick hail comes rattling in the wind,
The plowman, passenger, and lab’ring hind 1140
For shelter to the neighb’ring covert fly,
Or hous’d, or safe in hollow caverns lie;
But, that o’erblown, when heav’n above ’em smiles,
Return to travel, and renew their toils:
Æneas thus, o’erwhelmed on ev’ry side, 1145
The storm of darts, undaunted, did abide;
And thus to Lausus loud with friendly threat’ning cried:
“Why wilt thou rush to certain death, and rage
In rash attempts, beyond thy tender age,
Betray’d by pious love?” Nor, thus forborne, 1150
The youth desists, but with insulting scorn
Provokes the ling’ring prince, whose patience, tir’d,
Gave place; and all his breast with fury fir’d.
For now the Fates prepar’d their sharpen’d shears;
And lifted high the flaming sword appears, 1155
Which, full descending with a frightful sway,
Thro’ shield and corslet forc’d th’ impetuous way,
And buried deep in his fair bosom lay.
The purple streams thro’ the thin armor strove,
And drench’d th’ imbroider’d coat his mother wove; 1160
And life at length forsook his heaving heart,
Loth from so sweet a mansion to depart.
But when, with blood and paleness all o’erspread,
The pious prince beheld young Lausus dead,
He griev’d; he wept; the sight an image brought 1165
Of his own filial love, a sadly pleasing thought:
Then stretch’d his hand to hold him up, and said:
“Poor hapless youth! what praises can be paid
To love so great, to such transcendent store
Of early worth, and sure presage of more? 1170
Accept whate’er Æneas can afford;
Untouch’d thy arms, untaken be thy sword;
And all that pleas’d thee living, still remain
Inviolate, and sacred to the slain.
Thy body on thy parents I bestow, 1175
To rest thy soul, at least, if shadows know,
Or have a sense of human things below.
There to thy fellow ghosts with glory tell:
“’T was by the great Æneas’ hand I fell.’”
With this, his distant friends he beckons near, 1180
Provokes their duty, and prevents their fear:
Himself assists to lift him from the ground,
With clotted locks, and blood that well’d from out the wound.
Meantime, his father, now no father, stood,
And wash’d his wounds by Tiber’s yellow flood: 1185
Oppress’d with anguish, panting, and o’erspent,
His fainting limbs against an oak he leant.
A bough his brazen helmet did sustain;
His heavier arms lay scatter’d on the plain:
A chosen train of youth around him stand; 1190
His drooping head was rested on his hand:
His grisly beard his pensive bosom sought;
And all on Lausus ran his restless thought.
Careful, concern’d his danger to prevent,
He much enquir’d, and many a message sent 1195
To warn him from the field—alas! in vain!
Behold, his mournful followers bear him slain!
O’er his broad shield still gush’d the yawning wound,
And drew a bloody trail along the ground.
Far off he heard their cries, far off divin’d 1200
The dire event, with a foreboding mind.
With dust he sprinkled first his hoary head;
Then both his lifted hands to heav’n he spread;
Last, the dear corpse embracing, thus he said:
“What joys, alas! could this frail being give, 1205
That I have been so covetous to live?
To see my son, and such a son, resign
His life, a ransom for preserving mine!
And am I then preserv’d, and art thou lost?
How much too dear has that redemption cost! 1210
’T is now my bitter banishment I feel:
This is a wound too deep for time to heal.
My guilt thy growing virtues did defame;
My blackness blotted thy unblemish’d name.
Chas’d from a throne, abandon’d, and exil’d 1215
For foul misdeeds, were punishments too mild:
I ow’d my people these, and, from their hate,
With less resentment could have borne my fate.
And yet I live, and yet sustain the sight
Of hated men, and of more hated light: 1220
But will not long.” With that he rais’d from ground
His fainting limbs, that stagger’d with his wound;
Yet, with a mind resolv’d, and unappall’d
With pains or perils, for his courser call’d;
Well-mouth’d, well-manag’d, whom himself did dress 1225
With daily care, and mounted with success;
His aid in arms, his ornament in peace.
Soothing his courage with a gentle stroke,
The steed seem’d sensible, while thus he spoke:
“O Rhoebus, we have liv’d too long for me— 1230
If life and long were terms that could agree!
This day thou either shalt bring back the head
And bloody trophies of the Trojan dead;
This day thou either shalt revenge my woe,
For murther’d Lausus, on his cruel foe; 1235
Or, if inexorable fate deny
Our conquest, with thy conquer’d master die:
For, after such a lord, I rest secure,
Thou wilt no foreign reins, or Trojan load endure.”
He said; and straight th’ officious courser kneels, 1240
To take his wonted weight. His hands he fills
With pointed jav’lins; on his head he lac’d
His glitt’ring helm, which terribly was grac’d
With waving horsehair, nodding from afar;
Then spurr’d his thund’ring steed amidst the war. 1245
Love, anguish, wrath, and grief, to madness wrought,
Despair, and secret shame, and conscious thought
Of inborn worth, his lab’ring soul oppress’d,
Roll’d in his eyes, and rag’d within his b
What, you, Sir, come too? (Just the man I'd meet.)
Be ruled by me and have a care o' the crowd:
This way, while fresh folk go and get their gaze:
I'll tell you like a book and save your shins.
Fie, what a roaring day we've had! Whose fault?
Lorenzo in Lucina,—here's a church
To hold a crowd at need, accommodate
All comers from the Corso! If this crush
Make not its priests ashamed of what they show
For temple-room, don't prick them to draw purse
And down with bricks and mortar, eke us out
The beggarly transept with its bit of apse
Into a decent space for Christian ease,
Why, to-day's lucky pearl is cast to swine.
Listen and estimate the luck they've had!
(The right man, and I hold him.)
Sir, do you see,
They laid both bodies in the church, this morn
The first thing, on the chancel two steps up,
Behind the little marble balustrade;
Disposed them, Pietro the old murdered fool
To the right of the altar, and his wretched wife
On the other side. In trying to count stabs,
People supposed Violante showed the most,
Till somebody explained us that mistake;
His wounds had been dealt out indifferent where,
But she took all her stabbings in the face,
Since punished thus solely for honour's sake,
Honoris causâ, that's the proper term.
A delicacy there is, our gallants hold,
When you avenge your honour and only then,
That you disfigure the subject, fray the face,
Not just take life and end, in clownish guise.
It was Violante gave the first offence,
Got therefore the conspicuous punishment:
While Pietro, who helped merely, his mere death
Answered the purpose, so his face went free.
We fancied even, free as you please, that face
Showed itself still intolerably wronged;
Was wrinkled over with resentment yet,
Nor calm at all, as murdered faces use,
Once the worst ended: an indignant air
O' the head there was—'t is said the body turned
Round and away, rolled from Violante's side
Where they had laid it loving-husband-like.
If so, if corpses can be sensitive,
Why did not he roll right down altar-step,
Roll on through nave, roll fairly out of church,
Deprive Lorenzo of the spectacle,
Pay back thus the succession of affronts
Whereto this church had served as theatre?
For see: at that same altar where he lies,
To that same inch of step, was brought the babe
For blessing after baptism, and there styled
Pompilia, and a string of names beside,
By his bad wife, some seventeen years ago,
Who purchased her simply to palm on him,
Flatter his dotage and defraud the heirs.
Wait awhile! Also to this very step
Did this Violante, twelve years afterward,
Bring, the mock-mother, that child-cheat full-grown,
Pompilia, in pursuance of her plot,
And there brave God and man a second time
By linking a new victim to the lie.
There, having made a match unknown to him,
She, still unknown to Pietro, tied the knot
Which nothing cuts except this kind of knife;
Yes, made her daughter, as the girl was held,
Marry a man, and honest man beside,
And man of birth to boot,—clandestinely
Because of this, because of that, because
O' the devil's will to work his worst for once,—
Confident she could top her part at need
And, when her husband must be told in turn,
Ply the wife's trade, play off the sex's trick
And, alternating worry with quiet qualms,
Bravado with submissiveness, prettily fool
Her Pietro into patience: so it proved.
Ay, 't is four years since man and wife they grew,
This Guido Franceschini and this same
Pompilia, foolishly thought, falsely declared
A Comparini and the couple's child:
Just at this altar where, beneath the piece
Of Master Guido Reni, Christ on cross,
Second to nought observable in Rome,
That couple lie now, murdered yestereve.
Even the blind can see a providence here.
From dawn till now that it is growing dusk,
A multitude has flocked and filled the church,
Coming and going, coming back again,
Till to count crazed one. Rome was at the show.
People climbed up the columns, fought for spikes
O' the chapel-rail to perch themselves upon,
Jumped over and so broke the wooden work
Painted like porphyry to deceive the eye;
Serve the priests right! The organ-loft was crammed,
Women were fainting, no few fights ensued,
In short, it was a show repaid your pains:
For, though their room was scant undoubtedly,
Yet they did manage matters, to be just,
A little at this Lorenzo. Body o' me!
I saw a body exposed once … never mind!
Enough that here the bodies had their due.
No stinginess in wax, a row all round,
And one big taper at each head and foot.
So, people pushed their way, and took their turn,
Saw, threw their eyes up, crossed themselves, gave place
To pressure from behind, since all the world
Knew the old pair, could talk the tragedy
Over from first to last: Pompilia too,
Those who had known her—what 't was worth to them!
Guido's acquaintance was in less request;
The Count had lounged somewhat too long in Rome,
Made himself cheap; with him were hand and glove
Barbers and blear-eyed, as the ancient sings.
Also he is alive and like to be:
Had he considerately died,—aha!
I jostled Luca Cini on his staff,
Mute in the midst, the whole man one amaze,
Staring amain and crossing brow and breast.
"How now?" asked I. "'T is seventy years," quoth he,
"Since I first saw, holding my father's hand,
"Bodies set forth: a many have I seen,
"Yet all was poor to this I live and see.
"Here the world's wickedness seals up the sum:
"What with Molinos' doctrine and this deed,
"Antichrist surely comes and doomsday's near.
"May I depart in peace, I have seen my see."
"Depart then," I advised, "nor block the road
"For youngsters still behindhand with such sights!"
"Why no," rejoins the venerable sire,
"I know it's horrid, hideous past belief,
"Burdensome far beyond what eye can bear;
"But they do promise, when Pompilia dies
"I' the course o' the day,—and she can't outlive night,—
"They'll bring her body also to expose
"Beside the parents, one, two, three a-breast;
"That were indeed a sight, which might I see,
"I trust I should not last to see the like!"
Whereat I bade the senior spare his shanks,
Since doctors give her till to-night to live,
And tell us how the butchery happened. "Ah,
"But you can't know!" sighs he, "I'll not despair:
"Beside I'm useful at explaining things—
"As, how the dagger laid there at the feet,
"Caused the peculiar cuts; I mind its make,
"Triangular i' the blade, a Genoese,
"Armed with those little hook-teeth on the edge
"To open in the flesh nor shut again:
"I like to teach a novice: I shall stay!"
And stay he did, and stay be sure he will.
A personage came by the private door
At noon to have his look: I name no names:
Well then, His Eminence the Cardinal,
Whose servitor in honourable sort
Guido was once, the same who made the match,
(Will you have the truth?) whereof we see effect.
No sooner whisper ran he was arrived
Than up pops Curate Carlo, a brisk lad,
Who never lets a good occasion slip,
And volunteers improving the event.
We looked he'd give the history's self some help,
Treat us to how the wife's confession went
(This morning she confessed her crime, we know)
And, may-be, throw in something of the Priest—
If he's not ordered back, punished anew,
The gallant, Caponsacchi, Lucifer
I' the garden where Pompilia, Eve-like, lured
Her Adam Guido to his fault and fall.
Think you we got a sprig of speech akin
To this from Carlo, with the Cardinal there?
Too wary he was, too widely awake, I trow.
He did the murder in a dozen words;
Then said that all such outrages crop forth
I' the course of nature when Molinos' tares
Are sown for wheat, flourish and choke the Church:
So slid on to the abominable sect
And the philosophic sin—we've heard all that,
And the Cardinal too, (who book-made on the same)
But, for the murder, left it where he found.
Oh but he's quick, the Curate, minds his game!
And, after all, we have the main o' the fact:
Case could not well be simpler,—mapped, as it were,
We follow the murder's maze from source to sea,
By the red line, past mistake: one sees indeed
Not only how all was and must have been,
But cannot other than be to the end of time.
Turn out here by the Ruspoli! Do you hold
Guido was so prodigiously to blame?
A certain cousin of yours has told you so?
Exactly! Here's a friend shall set you right,
Let him but have the handsel of your ear.
These wretched Comparini were once gay
And galliard, of the modest middle class:
Born in this quarter seventy years ago
And married young, they lived the accustomed life,
Citizens as they were of good repute:
And, childless, naturally took their ease
With only their two selves to care about
And use the wealth for: wealthy is the word,
Since Pietro was possessed of house and land—
And specially one house, when good days smiled,
In Via Vittoria, the aspectable street
Where he lived mainly; but another house
Of less pretension did he buy betimes,
The villa, meant for jaunts and jollity,
I' the Pauline district, to be private there—
Just what puts murder in an enemy's head.
Moreover,—here's the worm i' the core, the germ
O' the rottenness and ruin which arrived,—
He owned some usufruct, had moneys' use
Lifelong, but to determine with his life
In heirs' default: so, Pietro craved an heir,
(The story always old and always new)
Shut his fool's-eyes fast on the visible good
And wealth for certain, opened them owl-wide
On fortune's sole piece of forgetfulness,
The child that should have been and would not be.
Hence, seventeen years ago, conceive his glee
When first Violante, 'twixt a smile and blush,
With touch of agitation proper too,
Announced that, spite of her unpromising age,
The miracle would in time be manifest,
An heir's birth was to happen: and it did.
Somehow or other,—how, all in good time!
By a trick, a sleight of hand you are to hear,—
A child was born, Pompilia, for his joy,
Plaything at once and prop, a fairy-gift,
A saints' grace or, say, grant of the good God,—
A fiddle-pin's end! What imbeciles are we!
Look now: if some one could have prophesied,
"For love of you, for liking to your wife,
"I undertake to crush a snake I spy
"Settling itself i' the soft of both your breasts.
"Give me yon babe to strangle painlessly!
"She'll soar to the safe: you'll have your crying out,
"Then sleep, then wake, then sleep, then end your days
"In peace and plenty, mixed with mild regret,
"Thirty years hence when Christmas takes old folk"—
How had old Pietro sprung up, crossed himself,
And kicked the conjuror! Whereas you and I,
Being wise with after-wit, had clapped our hands;
Nay, added, in the old fool's interest,
"Strangle the black-eyed babe, so far so good,
"But on condition you relieve the man
"O' the wife and throttle him Violante too—
"She is the mischief!"
We had hit the mark.
She, whose trick brought the babe into the world,
She it was, when the babe was grown a girl,
Judged a new trick should reinforce the old,
Send vigour to the lie now somewhat spent
By twelve years' service; lest Eve's rule decline
Over this Adam of hers, whose cabbage-plot
Throve dubiously since turned fools' paradise,
Spite of a nightingale on every stump.
Pietro's estate was dwindling day by day,
While he, rapt far above such mundane care,
Crawled all-fours with his baby pick-a-back,
Sat at serene cats'-cradle with his child,
Or took the measured tallness, top to toe,
Of what was grown a great girl twelve years old:
Till sudden at the door a tap discreet,
A visitor's premonitory cough,
And poverty had reached him in her rounds.
This came when he was past the working-time,
Had learned to dandle and forgot to dig,
And who must but Violante cast about,
Contrive and task that head of hers again?
She who had caught one fish, could make that catch
A bigger still, in angler's policy:
So, with an angler's mercy for the bait,
Her minnow was set wriggling on its barb
And tossed to mid-stream; which means, this grown girl
With the great eyes and bounty of black hair
And first crisp youth that tempts a jaded taste,
Was whisked i' the way of a certain man, who snapped.
Count Guido Franceschini the Aretine
Was head of an old noble house enough,
Not over-rich, you can't have everything,
But such a man as riches rub against,
Readily stick to,—one with a right to them
Born in the blood: 't was in his very brow
Always to knit itself against the world,
Beforehand so, when that world stinted due
Service and suit: the world ducks and defers.
As such folks do, he had come up to Rome
To better his fortune, and, since many years,
Was friend and follower of a cardinal;
Waiting the rather thus on providence
That a shrewd younger poorer brother yet,
The Abate Paolo, a regular priest,
Had long since tried his powers and found he swam
With the deftest on the Galilean pool:
But then he was a web-foot, free o' the wave,
And no ambiguous dab-chick hatched to strut,
Humbled by any fond attempt to swim
When fiercer fowl usurped his dunghill top—
A whole priest, Paolo, no mere piece of one
Like Guido tacked thus to the Church's tail!
Guido moreover, as the head o' the house,
Claiming the main prize, not the lesser luck,
The centre lily, no mere chickweed fringe.
He waited and learned waiting, thirty years;
Got promise, missed performance—what would you have?
No petty post rewards a nobleman
For spending youth in splendid lackey-work,
And there's concurrence for each rarer prize;
When that falls, rougher hand and readier foot
Push aside Guido spite of his black looks.
The end was, Guido, when the warning showed,
The first white hair i' the glass, gave up the game,
Determined on returning to his town,
Making the best of bad incurable,
Patching the old palace up and lingering there
The customary life out with his kin,
Where honour helps to spice the scanty bread.
Just as he trimmed his lamp and girt his loins
To go his journey and be wise at home,
In the right mood of disappointed worth,
Who but Violante sudden spied her prey
(Where was I with that angler-simile?)
And threw her bait, Pompilia, where he sulked—
A gleam i' the gloom!
What if he gained thus much,
Wrung out this sweet drop from the bitter Past,
Bore off this rose-bud from the prickly brake
To justify such torn clothes and scratched hands,
And, after all, brought something back from Rome?
Would not a wife serve at Arezzo well
To light the dark house, lend a look of youth
To the mother's face grown meagre, left alone
And famished with the emptiness of hope,
Old Donna Beatrice? Wife you want
Would you play family-representative,
Carry you elder-brotherly, high and right
O'er what may prove the natural petulance
Of the third brother, younger, greedier still,
Girolamo, also a fledgeling priest,
Beginning life in turn with callow beak
Agape for luck, no luck had stopped and stilled.
Such were the pinks and greys about the bait
Persuaded Guido gulp down hook and all.
What constituted him so choice a catch,
You question? Past his prime and poor beside!
Ask that of any she who knows the trade.
Why first, here was a nobleman with friends,
A palace one might run to and be safe
When presently the threatened fate should fall,
A big-browed master to block door-way up,
Parley with people bent on pushing by
And praying the mild Pietro quick clear scores:
Is birth a privilege and power or no?
Also,—but judge of the result desired,
By the price paid and manner of the sale.
The Count was made woo, win and wed at once:
Asked, and was haled for answer, lest the heat
Should cool, to San Lorenzo, one blind eve,
And had Pompilia put into his arms
O' the sly there, by a hasty candle-blink,
With sanction of some priest-confederate
Properly paid to make short work and sure.
So did old Pietro's daughter change her style
For Guido Franceschini's lady-wife
Ere Guido knew it well; and why this haste
And scramble and indecent secrecy?
"Lest Pietro, all the while in ignorance,
"Should get to learn, gainsay and break the match:
"His peevishness had promptly put aside
"Such honour and refused the proffered boon,
"Pleased to become authoritative once.
"She remedied the wilful man's mistake—"
Did our discreet Violante. Rather say,
Thus did she, lest the object of her game,
Guido the gulled one, give him but a chance,
A moment's respite, time for thinking twice,
Might count the cost before he sold himself,
And try the clink of coin they paid him with.
But coin paid, bargain struck and business done,
Once the clandestine marriage over thus,
All parties made perforce the best o' the fact;
Pietro could play vast indignation off,
Be ignorant and astounded, dupe, poor soul,
Please you, of daughter, wife and son-in-law,
While Guido found himself in flagrant fault,
Must e'en do suit and service, soothe, subdue
A father not unreasonably chafed,
Bring him to terms by paying son's devoir.
The end, this:
Guido's broad back was saddled to bear all—
Pietro, Violante, and Pompilia too,—
Three lots cast confidently in one lap,
Three dead-weights with one arm to lift the three
Out of their limbo up to life again.
The Roman household was to strike fresh root
In a new soil, graced with a novel name,
Gilt with an alien glory, Aretine
Henceforth and never Roman any more,
By treaty and engagement; thus it ran:
Pompilia's dowry for Pompilia's self
As a thing of course,—she paid her own expense;
No loss nor gain there: but the couple, you see,
They, for their part, turned over first of all
Their fortune in its rags and rottenness
To Guido, fusion and confusion, he
And his with them and theirs,—whatever rag
With coin residuary fell on floor
When Brother Paolo's energetic shake
Should do the relics justice: since 't was thought,
Once vulnerable Pietro out of reach,
That, left at Rome as representative,
The Abate, backed by a potent patron here,
And otherwise with purple flushing him,
Might play a good game with the creditor,
Make up a moiety which, great or small,
Should go to the common stock—if anything,
Guido's, so far repayment of the cost
About to be,—and if, as looked more like,
Nothing,—why, all the nobler cost were his
Who guaranteed, for better or for worse,
To Pietro and Violante, house and home,
Kith and kin, with the pick of company
And life o' the fat o' the land while life should last.
How say you to the bargain at first blush?
Why did a middle-aged not-silly man
Show himself thus besotted all at once?
Quoth Solomon, one black eye does it all.
They went to Arezzo,—Pietro and his spouse,
With just the dusk o' the day of life to spend,
Eager to use the twilight, taste a treat,
Enjoy for once with neither stay nor stint
The luxury of lord-and-lady-ship,
And realize the stuff and nonsense long
A-simmer in their noddles; vent the fume
Born there and bred, the citizen's conceit
How fares nobility while crossing earth,
What rampart or invisible body-guard
Keeps off the taint of common life from such.
They had not fed for nothing on the tales
Of grandees who give banquets worthy Jove,
Spending gold as if Plutus paid a whim,
Served with obeisances as when … what God?
I'm at the end of my tether; 't is enough
You understand what they came primed to see:
While Guido who should minister the sight,
Stay all this qualmish greediness of soul
With apples and with flagons—for his part,
Was set on life diverse as pole from pole:
Lust of the flesh, lust of the eye,—what else
Was he just now awake from, sick and sage,
After the very debauch they would begin?—
Suppose such stuff and nonsense really were.
That bubble, they were bent on blowing big,
He had blown already till he burst his cheeks,
And hence found soapsuds bitter to the tongue.
He hoped now to walk softly all his days
In soberness of spirit, if haply so,
Pinching and paring he might furnish forth
A frugal board, bare sustenance, no more,
Till times, that could not well grow worse, should mend.
Thus minded then, two parties mean to meet
And make each other happy. The first week,
And fancy strikes fact and explodes in full.
"This," shrieked the Comparini, "this the Count,
"The palace, the signorial privilege,
"The pomp and pageantry were promised us?
"For this have we exchanged our liberty,
"Our competence, our darling of a child?
"To house as spectres in a sepulchre
"Under this black stone-heap, the street's disgrace,
"Grimmest as that is of the gruesome town,
"And here pick garbage on a pewter plate
"Or cough at verjuice dripped from earthenware?
"Oh Via Vittoria, oh the other place
"I' the Pauline, did we give you up for this?
"Where's the foregone housekeeping good and gay,
"The neighbourliness, the companionship,
"The treat and feast when holidays came round,
"The daily feast that seemed no treat at all,
"Called common by the uncommon fools we were!
"Even the sun that used to shine at Rome,
"Where is it? Robbed and starved and frozen too,
"We will have justice, justice if there be!"
Did not they shout, did not the town resound!
Guido's old lady-mother Beatrice,
Who since her husband, Count Tommaso's death,
Had held sole sway i' the house,—the doited crone
Slow to acknowledge, curtsey and abdicate,—
Was recognized of true novercal type,
Dragon and devil. His brother Girolamo
Came next in order: priest was he? The worse!
No way of winning him to leave his mumps
And help the laugh against old ancestry
And formal habits long since out of date,
Letting his youth be patterned on the mode
Approved of where Violante laid down law.
Or did he brighten up by way of change,
Dispose himself for affability?
The malapert, too complaisant by half
To the alarmed young novice of a bride!
Let him go buzz, betake himself elsewhere
Nor singe his fly-wings in the candle-flame!
Four months' probation of this purgatory,
Dog-snap and cat-claw, curse and counterblast,
The devil's self were sick of his own din;
And Pietro, after trumpeting huge wrongs
At church and market-place, pillar and post,
Square's corner, street's end, now the palace-step
And now the wine-house bench—while, on her side,
Violante up and down was voluble
In whatsoever pair of ears would perk
From goody, gossip, cater-cousin and sib,
Curious to peep at the inside of things
And catch in the act pretentious poverty
At its wits' end to keep appearance up,
Make both ends meet,—nothing the vulgar loves
Like what this couple pitched them right and left.
Then, their worst done that way, both struck tent, marched:
—Renounced their share o' the bargain, flung what dues
Guido was bound to pay, in Guido's face,
Left their hearts'-darling, treasure of the twain
And so forth, the poor inexperienced bride,
To her own devices, bade Arezzo rot,
Cursed life signorial, and sought Rome once more.
I see the comment ready on your lip,
"The better fortune, Guido's—free at least
"By this defection of the foolish pair,
"He could begin make profit in some sort
"Of the young bride and the new quietness,
"Lead his own life now, henceforth breathe unplagued."
Could he? You know the sex like Guido's self.
Learn the Violante-nature!
Once in Rome,
By way of helping Guido lead such life,
Her first act to inaugurate return
Was, she got pricked in conscience: Jubilee
Gave her the hint. Our Pope, as kind as just,
Attained his eighty years, announced a boon
Should make us bless the fact, held Jubilee—
Short shrift, prompt pardon for the light offence
And no rough dealing with the regular crime
So this occasion were not suffered slip—
Otherwise, sins commuted as before,
Without the least abatement in the price.
Now, who had thought it? All this while, it seems,
Our sage Violante had a sin of a sort
She must compound for now or not at all.
Now be the ready riddance! She confessed
Pompilia was a fable not a fact:
She never bore a child in her whole life.
Had this child been a changeling, that were grace
In some degree, exchange is hardly theft,
You take your stand on truth ere leap your lie:
Here was all lie, no touch of truth at all,
All the lie hers—not even Pietro guessed
He was as childless still as twelve years since.
The babe had been a find i' the filth-heap, Sir,
Catch from the kennel! There was found at Rome,
Down in the deepest of our social dregs,
A woman who professed the wanton's trade
Under the requisite thin coverture,
Communis meretrix and washer-wife:
The creature thus conditioned found by chance
Motherhood like a jewel in the muck,
And straightway either trafficked with her prize
Or listened to the tempter and let be,—
Made pact abolishing her place and part
In womankind, beast-fellowship indeed.
She sold this babe eight months before its birth
To our Violante, Pietro's honest spouse,
Well-famed and widely-instanced as that crown
To the husband, virtue in a woman's shape.
She it was, bought, paid for, passed off the thing
As very flesh and blood and child of her
Despite the flagrant fifty years,—and why?
Partly to please old Pietro, fill his cup
With wine at the late hour when lees are left,
And send him from life's feast rejoicingly,—
Partly to cheat the rightful heirs, agape,
Each uncle's cousin's brother's son of him,
For that same principal of the usufruct
It vext him he must die and leave behind.
Such was the sin had come to be confessed.
Which of the tales, the first or last, was true?
Did she so sin once, or, confessing now,
Sin for the first time? Either way you will.
One sees a reason for the cheat: one sees
A reason for a cheat in owning cheat
Where no cheat had been. What of the revenge?
What prompted the contrition all at once,
Made the avowal easy, the shame slight?
Why, prove they but Pompilia not their child,
No child, no dowry! this, supposed their child,
Had claimed what this, shown alien to their blood,
Claimed nowise: Guido's claim was through his wife,
Null then and void with hers. The biter bit,
Do you see! For such repayment of the past,
One might conceive the penitential pair
Ready to bring their case before the courts,
Publish their infamy to all the world
And, arm in arm, go chuckling thence content.
Is this your view? 'T was Guido's anyhow
And colourable: he came forward then,
Protested in his very bride's behalf
Against this lie and all it led to, least
Of all the loss o' the dowry; no! From her
And him alike he would expunge the blot,
Erase the brand of such a bestial birth,
Participate in no hideous heritage
Gathered from the gutter to be garnered up
And glorified in a palace. Peter and Paul!
But that who likes may look upon the pair
Exposed in yonder church, and show his skill
By saying which is eye and which is mouth
Thro' those stabs thick and threefold,—but for that—
A strong word on the liars and their lie
Might crave expression and obtain it, Sir!
—Though prematurely, since there's more to come,
More that will shake your confidence in things
Your cousin tells you,—may I be so bold?
This makes the first act of the farce,—anon
The sombre element comes stealing in
Till all is black or blood-red in the piece.
Guido, thus made a laughing-stock abroad,
A proverb for the market-place at home,
Left alone with Pompilia now, this graft
So reputable on his ancient stock,
This plague-seed set to fester his sound flesh,
What does the Count? Revenge him on his wife?
Unfasten at all risks to rid himself
The noisome lazar-badge, fall foul of fate,
And, careless whether the poor rag was ware
O' the part it played, or helped unwittingly,
Bid it go burn and leave his frayed flesh free?
Plainly, did Guido open both doors wide,
Spurn thence the cur-cast creature and clear scores
As man might, tempted in extreme like this?
No, birth and breeding, and compassion too
Saved her such scandal. She was young, he thought,
Not privy to the treason, punished most
I' the proclamation of it; why make her
A party to the crime she suffered by?
Then the black eyes were now her very own,
Not any more Violante's: let her live,
Lose in a new air, under a new sun,
The taint of the imputed parentage
Truly or falsely, take no more the touch
Of Pietro and his partner anyhow!
All might go well yet.
So she thought, herself,
It seems, since what was her first act and deed
When news came how these kindly ones at Rome
Had stripped her naked to amuse the world
With spots here, spots there and spots everywhere?
—For I should tell you that they noised abroad
Not merely the main scandal of her birth,
But slanders written, printed, published wide,
Pamphlets which set forth all the pleasantry
Of how the promised glory was a dream,
The power a bubble, and the wealth—why, dust.
There was a picture, painted to the life,
Of those rare doings, that superlative
Initiation in magnificence
Conferred on a poor Roman family
By favour of Arezzo and her first
And famousest, the Franceschini there.
You had the Countship holding head aloft
Bravely although bespattered, shifts and straits
In keeping out o' the way o' the wheels o' the world,
The comic of those home-contrivances
When the old lady-mother's with was taxed
To find six clamorous mouths in food more real
Than fruit plucked off the cobwebbed family-tree,
Or acorns shed from its gilt mouldered frame—
Cold glories served up with stale fame for sauce.
What, I ask,—when the drunkenness of hate
Hiccuped return for hospitality,
Befouled the table they had feasted on,
Or say,—God knows I'll not prejudge the case,—
Grievances thus distorted, magnified,
Coloured by quarrel into calumny,—
What side did our Pompilia first espouse?
Her first deliberate measure was—she wrote,
Pricked by some loyal impulse, straight to Rome
And her husband's brother the Abate there,
Who, having managed to effect the match,
Might take men's censure for its ill success.
She made a clean breast also in her turn,
And qualified the couple properly,
Since whose departure, hell, she said, was heaven,
And the house, late distracted by their peals,
Quiet as Carmel where the lilies live.
Herself had oftentimes complained: but why?
All her complaints had been their prompting, tales
Trumped up, devices to this very end.
Their game had been to thwart her husband's love
And cross his will, malign his words and ways,
To reach this issue, furnish this pretence
For impudent withdrawal from their bond,—
Theft, indeed murder, since they meant no less
Whose last injunction to her simple self
Had been—what parents'-precept do you think?
That she should follow after with all speed,
Fly from her husband's house clandestinely,
Join them at Rome again, but first of all
Pick up a fresh companion in her flight,
So putting youth and beauty to fit use,—
Some gay dare-devil cloak-and-rapier spark
Capable of adventure,—helped by whom
She, some fine eve when lutes were in the air,
Having put poison in the posset-cup,
Laid hands on money, jewels and the like,
And, to conceal the thing with more effect,
By way of parting benediction too,
Fired the house,—one would finish famously
I' the tumult, slip out, scurry off and away
And turn up merrily at home once more.
Fact this, and not a dream o' the devil, Sir!
And more than this, a fact none dare dispute,
Word for word, such a letter did she write,
And such the Abate read, nor simply read
But gave all Rome to ruminate upon,
In answer to such charges as, I say,
The couple sought to be beforehand with.
The cause thus carried to the courts at Rome,
Guido away, the Abate had no choice
But stand forth, take his absent brother's part,
Defend the honour of himself beside.
He made what head he might against the pair,
Maintained Pompilia's birth legitimate
And all her rights intact—hers, Guido's now:
And so far by his policy turned their flank,
(The enemy being beforehand in the place)
That,—though the courts allowed the cheat for fact,
Suffered Violante to parade her shame,
Publish her infamy to heart's content,
And let the tale o' the feigned birth pass for proved,—
Yet they stopped there, refused to intervene
And dispossess the innocents, befooled
By gifts o' the guilty, at guilt's new caprice.
They would not take away the dowry now
Wrongfully given at first, nor bar at all
Succession to the aforesaid usufruct,
Established on a fraud, nor play the game
Of Pietro's child and now not Pietro's child
As it might suit the gamester's purpose. Thus
Was justice ever ridiculed in Rome:
Such be the double verdicts favoured here
Which send away both parties to a suit
Nor puffed up nor cast down,—for each a crumb
Of right, for neither of them the whole loaf.
Whence, on the Comparini's part, appeal—
Counter-appeal on Guido's,—that's the game:
And so the matter stands, even to this hour,
Bandied as balls are in a tennis-court,
And so might stand, unless some heart broke first,
Leave it thus, and now revert
To the old Arezzo whence we moved to Rome.
We've had enough o' the parents, false or true,
Now for a touch o' the daughter's quality.
The start's fair henceforth, every obstacle
Out of the young wife's footpath, she's alone,
Left to walk warily now: how does she walk?
Why, once a dwelling's threshold marked and crossed
In rubric by the enemy on his rounds
As eligible, as fit place of prey,
Baffle him henceforth, keep him out who can!
Stop up the door at the first hint of hoof,
Presently at the window taps a horn,
And Satan's by your fireside, never fear!
Pompilia, left alone now, found herself;
Found herself young too, sprightly, fair enough,
Matched with a husband old beyond his age
(Though that was something like four times her own)
Because of cares past, present and to come:
Found too the house dull and its inmates dead,
So, looked outside for light and life.
Did in a trice turn up with life and light,—
The man with the aureole, sympathy made flesh,
The all-consoling Caponsacchi, Sir!
A priest—what else should the consoler be?
With goodly shoulderblade and proper leg,
A portly make and a symmetric shape,
And curls that clustered to the tonsure quite.
This was a bishop in the bud, and now
A canon full-blown so far: priest, and priest
Nowise exorbitantly overworked,
The courtly Christian, not so much Saint Paul
As a saint of Cæsar's household: there posed he
Sending his god-glance after his shot shaft,
Apollos turned Apollo, while the snake
Pompilia writhed transfixed through all her spires.
He, not a visitor at Guido's house,
Scarce an acquaintance, but in prime request
With the magnates of Arezzo, was seen here,
Heard there, felt everywhere in Guido's path
If Guido's wife's path be her husband's too.
Now he threw comfits at the theatre
Into her lap,—what harm in Carnival?
Now he pressed close till his foot touched her gown,
His hand brushed hers,—how help on promenade?
And, ever on weighty business, found his steps
Incline to a certain haunt of doubtful fame
Which fronted Guido's palace by mere chance;
While—how do accidents sometimes combine!—
Pompilia chose to cloister up her charms
Just in a chamber that o'erlooked the street,
Sat there to pray, or peep thence at mankind.
This passage of arms and wits amused the town.
At last the husband lifted eyebrow,—bent
On day-book and the study how to wring
Half the due vintage from the worn-out vines
At the villa, tease a quarter the old rent
From the farmstead, tenants swore would tumble soon,—
Pricked up his ear a-singing day and night
With "ruin, ruin;"—and so surprised at last—
Why, what else but a titter? Up he jumps.
Back to mind come those scratchings at the grange,
Prints of the paw about the outhouse; rife
In his head at once again are word and wink,
Mum here and budget there, the smell o' the fox,
The must o' the gallant. "Friends, there's falseness here!"
The proper help of friends in such a strait
Is waggery, the world over. Laugh him free
O' the regular jealous-fit that's incident
To all old husbands that wed brisk young wives,
And he'll go duly docile all his days.
"Somebody courts your wife, Count? Where and when?
"How and why? Mere horn-madness: have a care!
"Your lady loves her own room, sticks to it,
"Locks herself in for hours, you say yourself.
"And—what, it's Caponsacchi means you harm?
"The Canon? We caress him, he's the world's,
"A man of such acceptance—never dream,
"Though he were fifty times the fox you fear,
"He'd risk his brush for your particular chick,
"When the wide town's his hen-roost! Fie o' the fool!"
So they dispensed their comfort of a kind.
Guido at last cried "Something is in the air,
"Under the earth, some plot against my peace.
"The trouble of eclipse hangs overheard;
"How it should come of that officious orb
"Your Canon in my system, you must say:
"I say—that from the pressure of this spring
"Began the chime and interchange of bells,
"Ever one whisper, and one whisper more,
"And just one whisper for the silvery last,
"Till all at once a-row the bronze-throats burst
"Into a larum both significant
"And sinister: stop it I must and will.
"Let Caponsacchi take his hand away
"From the wire!—disport himself in other paths
"Than lead precisely to my palace-gate,—
"Look where he likes except one window's way
"Where, cheek on hand, and elbow set on sill,
"Happens to lean and say her litanies
"Every day and all day long, just my wife—
"Or wife and Caponsacchi may fare the worse!"
Admire the man's simplicity, "I'll do this,
"I'll not have that, I'll punish and prevent!"—
'T is easy saying. But to a fray, you see,
Two parties go. The badger shows his teeth:
The fox nor lies down sheep-like nor dares fight.
Oh, the wife knew the appropriate warfare well,
The way to put suspicion to the blush!
At first hint of remonstrance, up and out
I' the face of the world, you found her: she could speak,
State her case,—Franceschini was a name,
Guido had his full share of foes and friends—
Why should not she call these to arbitrate?
She bade the Governor do governance,
Cried out on the Archbishop,—why, there now,
Take him for sample! Three successive times,
Had he to reconduct her by main-force
From where she took her station opposite
His shut door,—on the public steps thereto,
Wringing her hands, when he came out to see,
And shrieking all her wrongs forth at his foot,—
Back to the husband and the house she fled:
Judge if that husband warmed him in the face
Of friends or frowned on foes as heretofore!
Judge if he missed the natural grin of folk,
Or lacked the customary compliment
Of cap and bells, the luckless husband's fit!
So it went on and on till—who was right?
One merry April morning, Guido woke
After the cuckoo, so late, near noonday,
With an inordinate yawning of the jaws,
Ears plugged, eyes gummed together, palate, tongue
And teeth one mud-paste made of poppy-milk;
And found his wife flown, his scritoire the worse
For a rummage,—jewelry that was, was not,
Some money there had made itself wings too,—
The door lay wide and yet the servants slept
Sound as the dead, or dosed which does as well.
In short, Pompilia, she who, candid soul,
Had not so much as spoken all her life
To the Canon, nay, so much as peeped at him
Between her fingers while she prayed in church,—
This lamb-like innocent of fifteen years
(Such she was grown to by this time of day)
Had simply put an opiate in the drink
Of the whole household overnight, and then
Got up and gone about her work secure,
Laid hand on this waif and the other stray,
Spoiled the Philistine and marched out of doors
In company of the Canon who, Lord's love,
What with his daily duty at the church,
Nightly devoir where ladies congregate,
Had something else to mind, assure yourself,
Beside Pompilia, paragon though she be,
Or notice if her nose were sharp or blunt!
Well, anyhow, albeit impossible,
Both of them were together jollily
Jaunting it Rome-ward, half-way there by this,
While Guido was left go and get undrugged,
Gather his wits up, groaningly give thanks
When neighbours crowded round him to condole.
"Ah," quoth a gossip, "well I mind me now,
"The Count did always say he thought he felt
"He feared as if this very chance might fall!
"And when a man of fifty finds his corns
"Ache and his joints throb, and foresees a storm,
"Though neighbours laugh and say the sky is clear,
"Let us henceforth believe him weatherwise!"
Then was the story told, I'll cut you short:
All neighbours knew: no mystery in the world.
The lovers left at nightfall—over night
Had Caponsacchi come to carry off
Pompilia,—not alone, a friend of his,
One Guillichini, the more conversant
With Guido's housekeeping that he was just
A cousin of Guido's and might play a prank—
(Have not you too a cousin that's a wag?)
—Lord and a Canon also,—what would you have?
Such are the red-clothed milk-swollen poppy-heads
That stand and stiffen 'mid the wheat o' the Church!—
This worthy came to aid, abet his best.
And so the house was ransacked, booty bagged,
The lady led downstairs and out of doors
Guided and guarded till, the city passed,
A carriage lay convenient at the gate.
Good-bye to the friendly Canon; the loving one
Could peradventure do the rest himself.
In jumps Pompilia, after her the priest,
"Whip, driver! Money makes the mare to go,
"And we've a bagful. Take the Roman road!"
So said the neighbours. This was eight hours since.
Guido heard all, swore the befitting oaths,
Shook off the relics of his poison-drench,
Got horse, was fairly started in pursuit
With never a friend to follow, found the track
Fast enough, 't was the straight Perugia way,
Trod soon upon their very heels, too late
By a minute only at Camoscia, reached
Chiusi, Foligno, ever the fugitives
Just ahead, just out as he galloped in,
Getting the good news ever fresh and fresh,
Till, lo, at the last stage of all, last post
Before Rome,—as we say, in sight of Rome
And safety (there's impunity at Rome
For priests, you know) at—what's the little place?—
What some call Castelnuovo, some just call
The Osteria, because o' the post-house inn,
There, at the journey's all but end, it seems,
Triumph deceived them and undid them both,
Secure they might foretaste felicity
Nor fear surprisal: so, they were surprised.
There did they halt at early evening, there
Did Guido overtake them: 't was day-break;
He came in time enough, not time too much,
Since in the courtyard stood the Canon's self
Urging the drowsy stable-grooms to haste
Harness the horses, have the journey end,
The trifling four-hours'-running, so reach Rome.
And the other runaway, the wife? Upstairs,
Still on the couch where she had spent the night,
One couch in one room, and one room for both.
So gained they six hours, so were lost thereby.
Sir, what's the sequel? Lover and beloved
Fall on their knees? No impudence serves here?
They beat their breasts and beg for easy death,
Confess this, that and the other?—anyhow
Confess there wanted not some likelihood
To the supposition so preposterous,
That, O Pompilia, thy sequestered eyes
Had noticed, straying o'er the prayerbook's edge,
More of the Canon than that black his coat,
Buckled his shoes were, broad his hat of brim:
And that, O Canon, thy religious care
Had breathed too soft a benedicite
To banish trouble from a lady's breast
So lonely and so lovely, nor so lean!
This you expect? Indeed, then, much you err.
Not to such ordinary end as this
Had Caponsacchi flung the cassock far,
Doffed the priest, donned the perfect cavalier.
The die was cast: over shoes over boots:
And just as she, I presently shall show,
Pompilia, soon looked Helen to the life,
Recumbent upstairs in her pink and white,
So, in the inn-yard, bold as 't were Troy-town,
There strutted Paris in correct costume,
Cloak, cap and feather, no appointment missed,
Even to a wicked-looking sword at side,
He seemed to find and feel familiar at.
Nor wanted words as ready and as big
As the part he played, the bold abashless one.
"I interposed to save your wife from death,
"Yourself from shame, the true and only shame:
"Ask your own conscience else!—or, failing that,
"What I have done I answer, anywhere,
"Here, if you will; you see I have a sword:
"Or, since I have a tonsure as you taunt,
"At Rome, by all means,—priests to try a priest.
"Only, speak where your wife's voice can reply!"
And then he fingered at the sword again.
So, Guido called, in aid and witness both,
The Public Force. The Commissary came,
Officers also; they secured the priest;
Then, for his more confusion, mounted up
With him, a guard on either side, the stair
To the bed-room where still slept or feigned a sleep
His paramour and Guido's wife: in burst
The company and bade her wake and rise.
Her defence? This. She woke, saw, sprang upright
I' the midst and stood as terrible as truth,
Sprang to her husband's side, caught at the sword
That hung there useless,—since they held each hand
O' the lover, had disarmed him properly,—
And in a moment out flew the bright thing
Full in the face of Guido: but for help
O' the guards who held her back and pinioned her
With pains enough, she had finished you my tale
With a flourish of red all round it, pinked her man
Prettily; but she fought them one to six.
They stopped that,—but her tongue continued free:
She spat forth such invective at her spouse,
O'erfrothed him with such foam of murderer,
Thief, pandar—that the popular tide soon turned,
The favour of the very sbirri, straight
Ebbed from the husband, set toward his wife,
People cried "Hands off, pay a priest respect!"
And "persecuting fiend" and "martyred saint"
Began to lead a measure from lip to lip.
But facts are facts and flinch not; stubborn things,
And the question "Prithee, friend, how comes my purse
"I' the poke of you?"—admits of no reply.
Here was a priest found out in masquerade,
A wife caught playing truant if no more;
While the Count, mortified in mien enough,
And, nose to face, an added palm in length,
Was plain writ "husband" every piece of him:
Capture once made, release could hardly be.
Beside, the prisoners both made appeal,
"Take us to Rome!"
Taken to Rome they were;
The husband trooping after, piteously,
Tail between legs, no talk of triumph now—
No honour set firm on its feet once more
On two dead bodies of the guilty,—nay,
No dubious salve to honour's broken pate
From chance that, after all, the hurt might seem
A skin-deep matter, scratch that leaves no scar:
For Guido's first search,—ferreting, poor soul,
Here, there and everywhere in the vile place
Abandoned to him when their backs were turned,
Found,—furnishing a last and best regale,—
All the love-letters bandied 'twixt the pair
Since the first timid trembling into life
O' the love-star till its stand at fiery full.
Mad prose, mad verse, fears, hopes, triumph, despair,
Avowal, disclaimer, plans, dates, names,—was nought
Wanting to prove, if proof consoles at all,
That this had been but the fifth act o' the piece
Whereof the due proemium, months ago
These playwrights had put forth, and ever since
Matured the middle, added 'neath his nose.
He might go cross himself: the case was clear.
Therefore to Rome with the clear case; there plead
Each party its best, and leave law do each right,
Let law shine forth and show, as God in heaven,
Vice prostrate, virtue pedestalled at last,
The triumph of truth! What else shall glad our gaze
When once authority has knit the brow
And set the brain behind it to decide
Between the wolf and sheep turned litigants?
"This is indeed a business!" law shook head:
"A husband charges hard things on a wife,
"The wife as hard o' the husband: whose fault here?
"A wife that flies her husband's house, does wrong:
"The male friend's interference looks amiss,
"Lends a suspicion: but suppose the wife,
"On the other hand, be jeopardized at home—
"Nay, that she simply hold, ill-groundedly,
"An apprehension she is jeopardized,—
"And further, if the friend partake the fear,
"And, in a commendable charity
"Which trusteth all, trust her that she mistrusts,—
"What do they but obey law—natural law?
"Pretence may this be and a cloak for sin,
"And circumstances that concur i' the close
"Hint as much, loudly—yet scarce loud enough
"To drown the answer 'strange may yet be true:'
"Innocence often looks like guiltiness.
"The accused declare that in thought, word and deed,
"Innocent were they both from first to last
"As male-babe haply laid by female-babe
"At church on edge of the baptismal font
"Together for a minute, perfect-pure.
"Difficult to believe, yet possible,
"As witness Joseph, the friend's patron-saint.
"The night at the inn—there charity nigh chokes
"Ere swallow what they both asseverate;
"Though down the gullet faith may feel it go,
"When mindful of what flight fatigued the flesh
"Out of its faculty and fleshliness,
"Subdued it to the soul, as saints assure:
"So long a flight necessitates a fall
"On the first bed, though in a lion's den,
"And the first pillow, though the lion's back:
"Difficult to believe, yet possible.
"Last come the letters' bundled beastliness—
"Authority repugns give glance to—nay,
"Turns head, and almost lets her whip-lash fall;
"Yet here a voice cries 'Respite!' from the clouds—
"the accused, both in a tale, protest, disclaim,
"Abominate the horror: 'Not my hand'
"Asserts the friend—'Nor mine' chimes in the wife,
"'Seeing I have no hand, nor write at all.'
"Illiterate—for she goes on to ask,
"What if the friend did pen now verse now prose,
"Commend it to her notice now and then?
"'T was pearls to swine: she read no more than wrote,
"And kept no more than read, for as they fell
"She ever brushed the burr-like things away,
"Or, better, burned them, quenched the fire in smoke.
"As for this fardel, filth and foolishness,
"She sees it now the first time: burn it too!
"While for his part the friend vows ignorance
"Alike of what bears his name and bears here:
"'T is forgery, a felon's masterpiece,
"And, as 't is said the fox still finds the stench,
"Home-manufacture and the husband's work.
"Though he confesses, the ingenuous friend,
"That certain missives, letters of a sort,
"Flighty and feeble, which assigned themselves
"To the wife, no less have fallen, far too oft,
"In his path: wherefrom he understood just this—
"That were they verily the lady's own.
"Why, she who penned them, since he never saw
"Save for one minute the mere face of her,
"Since never had there been the interchange
"Of word with word between them all their life,
"Why, she must be the fondest of the frail,
"And fit, she for the 'apage' he flung,
"Her letters for the flame they went to feed!
"But, now he sees her face and hears her speech,
"Much he repents him if, in fancy-freak
"For a moment the minutest measurable,
"He coupled her with the first flimsy word
"O' the self-spun fabric some mean spider-soul
"Furnished forth: stop his films and stamp on him!
"Never was such a tangled knottiness,
"But thus authority cuts the Gordian through,
"And mark how her decision suits the need!
"Here's troublesomeness, scandal on both sides,
"Plenty of fault to find, no absolute crime:
"Let each side own its fault and make amends!
"What does a priest in cavalier's attire
"Consorting publicly with vagrant wives
"In quarters close as the confessional,
"Though innocent of harm? 'T is harm enough:
"Let him pay it,—say, be relegate a good
"Three years, to spend in some place not too far
"Nor yet too near, midway 'twixt near and far,
"Rome and Arezzo,—Civita we choose,
"Where he may lounge away time, live at large,
"Find out the proper function of a priest,
"Nowise an exile,—that were punishment,—
"But one our love thus keeps out of harm's way
"Not more from the husband's anger than, mayhap
"His own … say, indiscretion, waywardness,
"And wanderings when Easter eves grow warm.
"For the wife,—well, our best step to take with her,
"On her own showing, were to shift her root
"From the old cold shade and unhappy soil
"Into a generous ground that fronts the south
"Where, since her callow soul, a-shiver late,
"Craved simply warmth and called mere passers-by
"To the rescue, she should have her fill of shine.
"Do house and husband hinder and not help?
"Why then, forget both and stay here at peace,
"Come into our community, enroll
"Herself along with those good Convertites,
"Those sinners saved, those Magdalens re-made,
"Accept their ministration, well bestow
"Her body and patiently possess her soul,
"Until we see what better can be done.
"Last for the husband: if his tale prove true,
"Well is he rid of two domestic plagues—
"Both wife that ailed, do whatsoever he would,
"And friend of hers that undertook the cure.
"See, what a double load we lift from breast!
"Off he may go, return, resume old life,
"Laugh at the priest here and Pompilia there
"In limbo each and punished for their pains,
"And grateful tell the inquiring neighbourhood—
"In Rome, no wrong but has its remedy."
The case was closed. Now, am I fair or no
In what I utter? Do I state the facts,
Having forechosen a side? I promised you!
The Canon Caponsacchi, then, was sent
To change his garb, re-trim his tonsure, tie
The clerkly silk round, every plait correct,
Make the impressive entry on his place
Of relegation, thrill his Civita,
As Ovid, a like sufferer in the cause,
Planted a primrose-patch by Pontus: where,—
What with much culture of the sonnet-stave
And converse with the aborigines,
Soft savagery of eyes unused to roll
And hearts that all awry went pit-a-pat
And wanted setting right in charity,—
What were a couple of years to while away?
Pompilia, as enjoined, betook herself
To the aforesaid Convertites, soft sisterhood
In Via Lungara, where the light ones live,
Spin, pray, then sing like linnets o'er the flax.
"Anywhere, anyhow, out of my husband's house
"Is heaven," cried she,—was therefore suited so.
But for Count Guido Franceschini, he-
The injured man thus righted—found no heaven
I' the house when he returned there, I engage,
Was welcomed by the city turned upside down
In a chorus of inquiry. "What, back—you?
"And no wife? Left her with the Penitents?
"Ah, being young and pretty, 't were a shame
"To have her whipped in public: leave the job
"To the priests who understand! Such priests as yours—
"(Pontifex Maximus whipped Vestals once)
"Our madcap Caponsacchi: think of him!
"So, he fired up, showed fight and skill of fence?
"Ay, you drew also, but you did not fight!
"The wiser, 't is a word and a blow with him,
"True Caponsacchi, of old Head-i'-the-Sack
"That fought at Fiesole ere Florence was:
"He had done enough, to firk you were too much.
"And did the little lady menace you,
"Make at your breast with your own harmless sword?
"The spitfire! Well, thank God you're safe and sound,
"Have kept the sixth commandment whether or no
"The lady broke the seventh: I only wish
"I were as saint-like, could contain me so.
"I, the poor sinner, fear I should have left
"Sir Priest no nose-tip to turn up at me!"
You, Sir, who listen but interpose no word,
Ask yourself, had you borne a baiting thus?
Was it enough to make a wise man mad?
Oh, but I'll have your verdict at the end!
Well, not enough, it seems: such mere hurt falls,
Frets awhile, aches long, then grows less and less,
And so gets done with. Such was not the scheme
O' the pleasant Comparini: on Guido's wound
Ever in due succession, drop by drop,
Came slow distilment from the alembic here
Set on to simmer by Canidian hate,
Corrosives keeping the man's misery raw.
First fire-drop,—when he thought to make the best
O' the bad, to wring from out the sentence passed,
Poor, pitiful, absurd although it were,
Yet what might eke him out result enough
And make it worth while to have had the right
And not the wrong i' the matter judged at Rome.
Inadequate her punishment, no less
Punished in some slight sort his wife had been;
Then, punished for adultery, what else?
On such admitted crime he thought to seize,
And institute procedure in the courts
Which cut corruption of this kind from man,
Cast loose a wife proved loose and castaway:
He claimed in due form a divorce at least.
This claim was met now by a counterclaim:
Pompilia sought divorce from bed and board
Of Guido, whose outrageous cruelty,
Whose mother's malice and whose brother's hate
Were just the white o' the charge, such dreadful depths
Blackened its centre,—hints of worse than hate,
Love from that brother, by that Guido's guile,
That mother's prompting. Such reply was made,
So was the engine loaded, wound up, sprung
On Guido, who received bolt full in breast;
But no less bore up, giddily perhaps.
He had the Abate Paolo still in Rome,
Brother and friend and fighter on his side:
They rallied in a measure, met the foe
Manlike, joined battle in the public courts,
As if to shame supine law from her sloth:
And waiting her award, let beat the while
Arezzo's banter, Rome's buffoonery,
On this ear and on that ear, deaf alike,
Safe from worse outrage. Let a scorpion nip,
And never mind till he contorts his tail!
But there was sting i' the creature; thus it struck.
Guido had thought in his simplicity—
That lying declaration of remorse,
That story of the child which was no child
And motherhood no motherhood at all,
—That even this sin might have its sort of good
Inasmuch as no question more could be,—
Call it false, call the story true,—no claim
Of further parentage pretended now:
The parents had abjured all right, at least,
I' the woman owned his wife: to plead right still
Were to declare the abjuration false:
He was relieved from any fear henceforth
Their hands might touch, their breath defile again
Pompilia with his name upon her yet.
Well, no: the next news was, Pompilia's health
Demanded change after full three long weeks
Spent in devotion with the Sisterhood,—
Which rendered sojourn,—so the court opined,—
Too irksome, since the convent's walls were high
And windows narrow, now was air enough
Nor light enough, but all looked prison-like,
The last thing which had come in the court's head.
Propose a new expedient therefore,—this!
She had demanded—had obtained indeed,
By intervention of her pitying friends
Or perhaps lovers—(beauty in distress,
Beauty whose tale is the town-talk beside,
Never lacks friendship's arm about her neck)—
Obtained remission of the penalty,
Permitted transfer to some private place
Where better air, more light, new food might soothe—
Incarcerated (call it, all the same)
At some sure friend's house she must keep inside,
Be found in at requirement fast enough,—
Domus pro carcere, in Roman style.
You keep the house i' the main, as most men do
And all good women: but free otherwise,
Should friends arrive, to lodge them and what not?
And such a domum, such a dwelling-place,
Having all Rome to choose from, where chose she?
What house obtained Pompilia's preference?
Why, just the Comparini's—just, do you mark,
Theirs who renounced all part and lot in her
So long as Guido could be robbed thereby,
And only fell back on relationship
And found their daughter safe and sound again
When that might surelier stab him: yes, the pair
Who, as I told you, first had baited hook
With this poor gilded fly Pompilia-thing,
Then caught the fish, pulled Guido to the shore
And gutted him,—not found a further use
For the bait, would trail the gauze wings yet again
I' the way of what new swimmer passed their stand.
They took Pompilia to their hiding-place—
Not in the heart of Rome as formerly,
Under observance, subject to control—
But out o' the way,—or in the way, who knows?
That blind mute villa lurking by the gate
At Via Paulina, not so hard to miss
By the honest eye, easy enough to find
In twilight by marauders: where perchance
Some muffled Caponsacchi might repair,
Employ odd moments when he too tried change,
Found that a friend's abode was pleasanter
Than relegation, penance and the rest.
Come, here's the last drop does its worst to wound
Here's Guido poisoned to the bone, you say
Your boasted still's full strain and strength: not so!
One master-squeeze from screw shall bring to birth
The hoard i' the heart o' the toad, hell's quintessence.
He learned the true convenience of the change,
And why a convent lacks the cheerful hearts
And helpful hands which female straits require,
When, in the blind mute villa by the gate,
Pompilia—what? sang, danced, saw company?
—Gave birth, Sir, to a child, his son and heir,
Or Guido's heir and Caponsacchi's son.
I want your word now: what do you say to this?
What would say little Arezzo and great Rome,
And what did God say and the devil say
One at each ear o' the man, the husband, now
The father? Why, the overburdened mind
Broke down, what was a brain became a blaze.
In fury of the moment—(that first news
Fell on the Count among his vines, it seems,
Doing his farm-work,)—why, he summoned steward,
Called in the first four hard hands and stout hearts
From field and furrow, poured forth his appeal,
Not to Rome's law and gospel any more,
But this clown with a mother or a wife,
That clodpole with a sister or a son:
And, whereas law and gospel held their peace,
What wonder if the sticks and stones cried out?
All five soon somehow found themselves at Rome,
At the villa door: there was the warmth and light—
The sense of life so just an inch inside—
Some angel must have whispered "One more chance!"
Knocked at the door,—"Who is it knocks?" cried one.
"I will make," surely Guido's angel urged,
"One final essay, last experiment,
"Speak the word, name the name from out all names
"Which, if,—as doubtless strong illusions are,
"And strange disguisings whereby truth seems false,
"And, since I am but man, I dare not do
"God's work until assured I see with God,—
"If I should bring my lips to breathe that name
"And they be innocent,—nay, by one mere touch
"Of innocence redeemed from utter guilt,-
"That name will bar the door and bid fate pass.
"I will not say 'It is a messenger,
"'A neighbour, even a belated man,
"'Much less your husband's friend, your husband's self:'
"At such appeal the door is bound to ope.
"But I will say"—here's rhetoric and to spare!
Why, Sir, the stumbling-block is cursed and kicked,
Block though it be; the name that brought offence
Will bring offence: the burnt child dreads the fire
Although that fire feed on some taper-wick
Which never left the altar nor singed a fly:
And had a harmless man tripped you by chance,
How would you wait him, stand or step aside,
When next you heard he rolled your way? Enough.
"Giuseppe Caponsacchi!" Guido cried;
And open flew the door: enough again.
Vengeance, you know, burst, like a mountain-wave
That holds a monster in it, over the house,
And wiped its filthy four walls free at last
With a wash of hell-fire,—father, mother, wife,
Killed them all, bathed his name clean in their blood,
And, reeking so, was caught, his friends and he,
Haled hither and imprisoned yesternight
O' the day all this was.
Now, Sir, tale is told,
Of how the old couple come to lie in state
Though hacked to pieces,—never, the expert say,
So thorough a study of stabbing—while the wife
(Viper-like, very difficult to slay)
Writhes still through every ring of her, poor wretch,
At the Hospital hard by—survives, we'll hope,
To somewhat purify her putrid soul
By full confession, make so much amends
While time lasts; since at day's end die she must.
For Caponsacchi,—why, they'll have him here,
As hero of the adventure, who so fit
To figure in the coming Carnival?
'T will make the fortune of whate'er saloon
Hears him recount, with helpful cheek, and eye
Hotly indignant now, now dewy-dimmed,
The incidents of flight, pursuit, surprise,
Capture, with hints of kisses all between—
While Guido, wholly unromantic spouse,
No longer fit to laugh at since the blood
Gave the broad farce an all too brutal air,
Why, he and those four luckless friends of his
May tumble in the straw this bitter day—
Laid by the heels i' the New Prison, I hear,
To bide their trial, since trial, and for the life,
Follows if but for form's sake: yes, indeed!
But with a certain issue: no dispute,
"Try him," bids law: formalities oblige:
But as to the issue,—look me in the face!—
If the law thinks to find them guilty, Sir,
Master or men—touch one hair of the five,
Then I say in the name of all that's left
Of honour in Rome, civility i' the world
Whereof Rome boasts herself the central source,—
There's an end to all hope of justice more.
Astræa's gone indeed, let hope go too!
Who is it dares impugn the natural law,
Deny God's word "the faithless wife shall die"?
What, are we blind? How can we fail to learn
This crowd of miseries make the man a mark,
Accumulate on one devoted head
For our example?—yours and mine who read
Its lesson thus—"Henceforward let none dare
"Stand, like a natural in the public way,
"Letting the very urchins twitch his beard
"And tweak his nose, to earn a nickname so,
"Be styled male-Grissel or else modern Job!"
Had Guido, in the twinkling of an eye,
Summed up the reckoning, promptly paid himself,
That morning when he came up with the pair
At the wayside inn,—exacted his just debt
By aid of what first mattock, pitchfork, axe
Came to hand in the helpful stable-yard,
And with that axe, if providence so pleased,
Cloven each head, by some Rolando-stroke,
In one clean cut from crown to clavicle,
—Slain the priest-gallant, the wife-paramour,
Sticking, for all defence, in each skull's cleft
The rhyme and reason of the stroke thus dealt,
To-wit, those letters and last evidence
Of shame, each package in its proper place,—
Bidding, who pitied, undistend the skulls,—
I say, the world had praised the man. But no!
That were too plain, too straight; too simply just!
He hesitates, calls law forsooth to help.
And law, distasteful to who calls in law
When honour is beforehand and would serve,
What wonder if law hesitate in turn,
Plead her disuse to calls o' the kind, reply
(Smiling a little) "'T is yourself assess
"The worth of what's lost, sum of damage done.
"What you touched with so light a finger-tip,
"You whose concern it was to grasp the thing,
"Why must law gird herself and grapple with?
"Law, alien to the actor whose warm blood
"Asks heat from law whose veins run lukewarm milk,—
"What you dealt lightly with, shall law make out
Sir, what's the good of law
In a case o'the kind? None, as she all but says.
Call in law when a neighbour breaks your fence,
Cribs from your field, tampers with rent or lease,
Touches the purse or pocket,—but wooes your wife?
No: take the old way trod when men were men!
Guido preferred the new path,—for his pains,
Stuck in a quagmire, floundered worse and worse
Until he managed somehow scramble back
Into the safe sure rutted road once more,
Revenged his own wrong like a gentleman.
Once back 'mid the familiar prints, no doubt
He made too rash amends for his first fault,
Vaulted too loftily over what barred him late,
And lit i' the mire again,—the common chance,
The natural over-energy: the deed
Maladroit yields three deaths instead of one,
And one life left: for where's the Canon's corpse?
All which is the worse for Guido, but, be frank—
The better for you and me and all the world,
Husbands of wives, especially in Rome.
The thing is put right, in the old place,—ay,
The rod hangs on its nail behind the door,
Fresh from the brine: a matter I commend
To the notice, during Carnival that's near,
Of a certain what's-his-name and jackanapes
Somewhat too civil of eves with lute and song
About a house here, where I keep a wife.
(You, being his cousin, may go tell him so.)
Grave who was my great grand ma
She was good woman she bring
us grace to the family
She was great friend and mom and sister
and great grand ma
She bought everyone in the family Grace
Grace was strong woman and nice and kind
and loving and caring and sweet
When she came in to our life she was
great in our life
She love me and everyone else when she
and ma say both love me
It was like Grace she bought me was in
my heart and soul
Grace was good woman and good person
who went to church
God needed my great grand ma to have things of
Grace be bring up their to everyone else like she
God bought a good person in this world and to everyone
hearts Grace is my family and friend
Grace was strong and she was leader all of the family
She was great leader and good friend and family and
she was love and everyone will miss her and wish she
was still here with us
But Grace is with us and she live in us she a hero just
like my aunt is
We love Grace and my aunt and great grand pa and we
always will love these three strong people.
The Evening Of The Holiday
The night is mild and clear, and without wind,
And o'er the roofs, and o'er the gardens round
The moon shines soft, and from afar reveals
Each mountain-peak serene. O lady, mine,
Hushed now is every path, and few and dim
The lamps that glimmer through the balconies.
Thou sleepest! in thy quiet rooms, how light
And easy is thy sleep! No care thy heart
Consumes; and little dost thou know or think,
How deep a wound thou in my heart hast made.
Thou sleepest; I to yonder heaven turn,
That seems to greet me with a loving smile,
And to that Nature old, omnipotent,
That doomed me still to suffer. 'I to thee
All hope deny,' she said, 'e'en hope; nor may
Those eyes of thine e'er shine, save through their tears.'
This was a holiday; its pleasures o'er,
Thou seek'st repose; and happy in thy dreams
Recallest those whom thou hast pleased to-day,
And those who have pleased thee: not I, indeed,--
I hoped it not,--unto thy thoughts occur.
Meanwhile, I ask, how much of life remains
To me; and on the earth I cast myself,
And cry, and groan. How wretched are my days,
And still so young! Hark, on the road I hear,
Not far away, the solitary song
Of workman, who returns at this late hour,
In merry mood, unto his humble home;
And in my heart a cruel pang I feel,
At thought, how all things earthly pass away,
And leave no trace behind. This festal day
Hath fled; a working-day now follows it,
And all, alike, are swept away by Time.
Where is the glory of the antique nations now?
Where now the fame of our great ancestors?
The empire vast of Rome, the clash of arms?
Now all is peace and silence, all the world
At rest; their very names are heard no more.
E'en from my earliest years, when we
Expect so eagerly a holiday,
The moment it was past, I sought my couch,
Wakeful and sad; and at the midnight hour,
When I the song heard of some passer-by,
That slowly in the distance died away,
The same deep anguish felt I in my heart.
Consecrated to the Glorious Memory of His
Most Serene and Renowned Highness, Oliver,
Late Lord Protector of This Commonwealth, etc.
Written After the Celebration of his Funeral
And now 'tis time; for their officious haste,
Who would before have borne him to the sky,
Like eager Romans ere all rites were past
Did let too soon the sacred eagle fly.
Though our best notes are treason to his fame
Join'd with the loud applause of public voice;
Since Heav'n, what praise we offer to his name,
Hath render'd too authentic by its choice;
Though in his praise no arts can liberal be,
Since they whose Muses have the highest flown
Add not to his immortal memory,
But do an act of friendship to their own;
Yet 'tis our duty and our interest too
Such monuments as we can build to raise,
Lest all the world prevent what we should do
And claim a title in him by their praise.
How shall I then begin, or where conclude
To draw a fame so truly circular?
For in a round what order can be shew'd,
Where all the parts so equal perfect are?
His grandeur he deriv'd from Heav'n alone,
For he was great ere fortune made him so,
And wars like mists that rise against the sun
Made him but greater seem, not greater grown.
No borrow'd bays his temples did adorn,
But to our crown he did fresh jewels bring.
Nor was his virtue poison'd soon as born
With the too early thoughts of being king.
Fortune (that easy mistress of the young
But to her ancient servant coy and hard)
Him at that age her favorites rank'd among
When she her best-lov'd Pompey did discard.
He, private, mark'd the faults of others' sway,
And set as sea-marks for himself to shun,
Not like rash monarchs who their youth betray
By acts their age too late would wish undone.
And yet dominion was not his design;
We owe that blessing not to him but Heaven,
Which to fair acts unsought rewards did join,
Rewards that less to him than us were given.
Our former chiefs like sticklers of the war
First sought t'inflame the parties, then to poise,
The quarrel lov'd, but did the cause abhor,
And did not strike to hurt but make a noise.
War, our consumption, was their gainfull trade;
We inward bled whilst they prolong'd our pain;
He fought to end our fighting and assay'd
To stanch the blood by breathing of the vein.
Swift and resistless through the land he pass'd
Like that bold Greek who did the east subdue,
And made to battles such heroic haste
As if on wings of victory he flew.
He fought secure of fortune as of fame,
Till by new maps the island might be shown,
Of conquests which he strew'd where'er he came
Thick as a galaxy with stars is sown.
His palms, though under weights they did not stand,
Still thriv'd; no winter could his laurels fade;
Heav'n in his portrait shew'd a workman's hand
And drew it perfect yet without a shade.
Peace was the prize of all his toils and care,
Which war had banish'd and did now restore;
Bologna's walls thus mounted in the air
To seat themselves more surely than before.
Her safety rescu'd Ireland to him owes,
And treacherous Scotland, to no int'rest true,
Yet bless'd that fate which did his arms dispose
Her land to civilize as to subdue.
Nor was he like those stars which only shine
When to pale mariners they storms portend;
He had his calmer influence, and his mien
Did love and majesty together blend.
'Tis true, his count'nance did imprint an awe,
And naturally all souls to his did bow,
As wands of divination downward draw
And points to beds where sov'reign gold doth grow.
When past all offerings to Feretrian Jove,
He Mars depos'd and arms to gowns made yield;
Successful councils did him soon approve
As fit for close intrigues as open field.
To suppliant Holland he vouchsaf'd a peace,
Our once bold rival in the British main,
Now tamely glad her unjust claim to cease
And buy our friendship with her idol, gain.
Fame of th' asserted sea through Europe blown
Made France and Spain ambitious of his love;
Each knew that side must conquer he would own,
And for him fiercely as for empire strove.
No sooner was the Frenchman's cause embrac'd
Than the light monsieur the grave don outweigh'd;
His fortune turn'd the scale where it was cast,
Though Indian mines were in the other laid.
When absent, yet we conquer'd in his right,
For though some meaner artist's skill were shown
In mingling colours, or in placing light,
Yet still the fair designment was his own.
For from all tempers he could service draw;
The worth of each with its alloy he knew,
And as the confidant of Nature saw
How she complexions did divide and brew.
Or he their single virtues did survey
By intuition in his own large breast,
Where all the rich ideas of them lay,
That were the rule and measure to the rest.
When such heroic virtue Heav'n sets out,
The stars like Commons sullenly obey,
Because it drains them when it comes about,
And therefore is a tax they seldom pay.
From this high spring our foreign conquests flow,
Which yet more glorious triumphs do portend,
Since their commencement to his arms they owe,
If springs as high as fountains may ascend.
He made us freemen of the continent
Whom Nature did like captives treat before,
To nobler preys the English lion sent,
And taught him first in Belgian walks to roar.
That old unquestion'd pirate of the land,
Proud Rome, with dread the fate of Dunkirk heard,
And trembling wish'd behind more Alps to stand,
Although an Alexander were here guard.
By his command we boldly cross'd the line
And bravely fought where southern stars arise,
We trac'd the far-fetch'd gold unto the mine
And that which brib'd our fathers made our prize.
Such was our prince; yet own'd a soul above
The highest acts it could produce to show:
Thus poor mechanic arts in public move
Whilst the deep secrets beyond practice go.
Nor di'd he when his ebbing fame went less,
But when fresh laurels courted him to live;
He seem'd but to prevent some new success,
As if above what triumphs earth could give.
His latest victories still thickest came,
As near the center motion does increase,
Till he, press'd down by his own weighty name,
Did, like the vestal, under spoils decrease.
But first the ocean as a tribute sent
That giant prince of all her watery herd,
And th' isle when her protecting genius went
Upon his obsequies loud sighs conferr'd.
No civil broils have since his death arose,
But faction now by habit does obey,
And wars have that respect for his repose,
As winds for halycons when they breed at sea.
His ashes in a peaceful urn shall rest;
His name a great example stands to show
How strangely high endeavours may be blest,
Where piety and valour jointly go.
The Rape of the Lock: Canto 5
She said: the pitying audience melt in tears,
But Fate and Jove had stopp'd the Baron's ears.
In vain Thalestris with reproach assails,
For who can move when fair Belinda fails?
Not half so fix'd the Trojan could remain,
While Anna begg'd and Dido rag'd in vain.
Then grave Clarissa graceful wav'd her fan;
Silence ensu'd, and thus the nymph began.
"Say, why are beauties prais'd and honour'd most,
The wise man's passion, and the vain man's toast?
Why deck'd with all that land and sea afford,
Why angels call'd, and angel-like ador'd?
Why round our coaches crowd the white-glov'd beaux,
Why bows the side-box from its inmost rows?
How vain are all these glories, all our pains,
Unless good sense preserve what beauty gains:
That men may say, when we the front-box grace:
'Behold the first in virtue, as in face!'
Oh! if to dance all night, and dress all day,
Charm'd the smallpox, or chas'd old age away;
Who would not scorn what housewife's cares produce,
Or who would learn one earthly thing of use?
To patch, nay ogle, might become a saint,
Nor could it sure be such a sin to paint.
But since, alas! frail beauty must decay,
Curl'd or uncurl'd, since locks will turn to grey,
Since painted, or not painted, all shall fade,
And she who scorns a man, must die a maid;
What then remains but well our pow'r to use,
And keep good humour still whate'er we lose?
And trust me, dear! good humour can prevail,
When airs, and flights, and screams, and scolding fail.
Beauties in vain their pretty eyes may roll;
Charms strike the sight, but merit wins the soul."
So spoke the dame, but no applause ensu'd;
Belinda frown'd, Thalestris call'd her prude.
"To arms, to arms!" the fierce virago cries,
And swift as lightning to the combat flies.
All side in parties, and begin th' attack;
Fans clap, silks rustle, and tough whalebones crack;
Heroes' and heroines' shouts confus'dly rise,
And bass, and treble voices strike the skies.
No common weapons in their hands are found,
Like gods they fight, nor dread a mortal wound.
So when bold Homer makes the gods engage,
And heav'nly breasts with human passions rage;
'Gainst Pallas, Mars; Latona, Hermes arms;
And all Olympus rings with loud alarms.
Jove's thunder roars, heav'n trembles all around;
Blue Neptune storms, the bellowing deeps resound;
Earth shakes her nodding tow'rs, the ground gives way;
And the pale ghosts start at the flash of day!
Triumphant Umbriel on a sconce's height
Clapp'd his glad wings, and sate to view the fight:
Propp'd on their bodkin spears, the sprites survey
The growing combat, or assist the fray.
While through the press enrag'd Thalestris flies,
And scatters death around from both her eyes,
A beau and witling perish'd in the throng,
One died in metaphor, and one in song.
"O cruel nymph! a living death I bear,"
Cried Dapperwit, and sunk beside his chair.
A mournful glance Sir Fopling upwards cast,
"Those eyes are made so killing"--was his last.
Thus on Mæeander's flow'ry margin lies
Th' expiring swan, and as he sings he dies.
When bold Sir Plume had drawn Clarissa down,
Chloe stepp'd in, and kill'd him with a frown;
She smil'd to see the doughty hero slain,
But at her smile, the beau reviv'd again.
Now Jove suspends his golden scales in air,
Weighs the men's wits against the lady's hair;
The doubtful beam long nods from side to side;
At length the wits mount up, the hairs subside.
See, fierce Belinda on the baron flies,
With more than usual lightning in her eyes,
Nor fear'd the chief th' unequal fight to try,
Who sought no more than on his foe to die.
But this bold lord with manly strength endu'd,
She with one finger and a thumb subdu'd:
Just where the breath of life his nostrils drew,
A charge of snuff the wily virgin threw;
The Gnomes direct, to ev'ry atom just,
The pungent grains of titillating dust.
Sudden, with starting tears each eye o'erflows,
And the high dome re-echoes to his nose.
"Now meet thy fate", incens'd Belinda cried,
And drew a deadly bodkin from her side.
(The same, his ancient personage to deck,
Her great great grandsire wore about his neck
In three seal-rings; which after, melted down,
Form'd a vast buckle for his widow's gown:
Her infant grandame's whistle next it grew,
The bells she jingled, and the whistle blew;
Then in a bodkin grac'd her mother's hairs,
Which long she wore, and now Belinda wears.)
"Boast not my fall," he cried, "insulting foe!
Thou by some other shalt be laid as low.
Nor think, to die dejects my lofty mind;
All that I dread is leaving you benind!
Rather than so, ah let me still survive,
And burn in Cupid's flames--but burn alive."
"Restore the lock!" she cries; and all around
"Restore the lock!" the vaulted roofs rebound.
Not fierce Othello in so loud a strain
Roar'd for the handkerchief that caus'd his pain.
But see how oft ambitious aims are cross'd,
The chiefs contend 'till all the prize is lost!
The lock, obtain'd with guilt, and kept with pain,
In ev'ry place is sought, but sought in vain:
With such a prize no mortal must be blest,
So Heav'n decrees! with Heav'n who can contest?
Some thought it mounted to the lunar sphere,
Since all things lost on earth are treasur'd there.
There hero's wits are kept in pond'rous vases,
And beaux' in snuff boxes and tweezercases.
There broken vows and deathbed alms are found,
And lovers' hearts with ends of riband bound;
The courtier's promises, and sick man's prayers,
The smiles of harlots, and the tears of heirs,
Cages for gnats, and chains to yoke a flea,
Dried butterflies, and tomes of casuistry.
But trust the Muse--she saw it upward rise,
Though mark'd by none but quick, poetic eyes:
(So Rome's great founder to the heav'ns withdrew,
To Proculus alone confess'd in view)
A sudden star, it shot through liquid air,
And drew behind a radiant trail of hair.
Not Berenice's locks first rose so bright,
The heav'ns bespangling with dishevell'd light.
The Sylphs behold it kindling as it flies,
And pleas'd pursue its progress through the skies.
This the beau monde shall from the Mall survey,
And hail with music its propitious ray.
This the blest lover shall for Venus take,
And send up vows from Rosamonda's lake.
This Partridge soon shall view in cloudless skies,
When next he looks through Galileo's eyes;
And hence th' egregious wizard shall foredoom
The fate of Louis, and the fall of Rome.
Then cease, bright nymph! to mourn thy ravish'd hair,
Which adds new glory to the shining sphere!
Not all the tresses that fair head can boast
Shall draw such envy as the lock you lost.
For, after all the murders of your eye,
When, after millions slain, yourself shall die:
When those fair suns shall set, as set they must,
And all those tresses shall be laid in dust,
This lock, the Muse shall consecrate to fame
And 'midst the stars inscribe Belinda's name.
[To my Lord Protector, of the Present Greatness, and Joint Interest, of His Highness, and this Nation.]
While with a strong and yet a gentle hand,
You bridle faction, and our hearts command,
Protect us from ourselves, and from the foe,
Make us unite, and make us conquer too;
Let partial spirits still aloud complain,
Think themselves injured that they cannot reign,
And own no liberty but where they may
Without control upon their fellows prey.
Above the waves as Neptune showed his face,
To chide the winds, and save the Trojan race,
So has your Highness, raised above the rest,
Storms of ambition, tossing us, repressed.
Your drooping country, torn with civil hate,
Restored by you, is made a glorious state;
The seat of empire, where the Irish come,
And the unwilling Scotch, to fetch their doom.
The sea's our own; and now all nations greet,
With bending sails, each vessel of our fleet;
Your power extends as far as winds can blow,
Or swelling sails upon the globe may go.
Heaven, (that has placed this island to give law,
To balance Europe, and her states to awe)
In this conjunction does on Britain smile;
The greatest leader, and the greatest isle!
Whether this portion of the world were rent,
By the rude ocean, from the continent;
Or thus created; it was sure designed
To be the sacred refuge of mankind.
Hither the oppressed shall henceforth resort,
Justice to crave, and succour, at your court;
And then your Highness, not for ours alone,
But for the world's protector shall be known.
Fame, swifter than your winged navy, flies
Through every land that near the ocean lies,
Sounding your name, and telling dreadful news
To all that piracy and rapine use.
With such a chief the meanest nation blessed,
Might hope to lift her head above the rest;
What may be thought impossible to do
For us, embraced by the sea and you?
Lords of the world's great waste, the ocean, we
Whole forests send to reign upon the sea,
And every coast may trouble, or relieve;
But none can visit us without your leave.
Angels and we have this prerogative,
That none can at our happy seat arrive;
While we descend at pleasure, to invade
The bad with vengeance, and the good to aid.
Our little world, the image of the great,
Like that, amidst the boundless ocean set,
Of her own growth has all that Nature craves;
And all that's rare, as tribute from the waves.
As Egypt does not on the clouds rely,
But to her Nile owes more than to the sky;
So what our earth, and what our heaven, denies,
Our ever constant friend, the sea, supplies.
The taste of hot Arabia's spice we know,
Free from the scorching sun that makes it grow;
Without the worm, in Persian silks we shine;
And, without planting, drink of every vine.
To dig for wealth we weary not our limbs;
Gold, though the heaviest metal, hither swims;
Ours is the harvest where the Indians mow;
We plough the deep, and reap what others sow.
Things of the noblest kind our own soil breeds;
Stout are our men, and warlike are our steeds;
Rome, though her eagle through the world had flown,
Could never make this island all her own.
Here the Third Edward, and the Black Prince, too,
France-conquering Henry flourished, and now you;
For whom we stayed, as did the Grecian state,
Till Alexander came to urge their fate.
When for more worlds the Macedonian cried,
He wist not Thetis in her lap did hide
Another yet; a world reserved for you,
To make more great than that he did subdue.
He safely might old troops to battle lead,
Against the unwarlike-Persian, and the Mede,
Whose hasty flight did, from the bloodless field,
More spoil than honour to the victor yield.
A race unconquered, by their clime made bold,
The Caledonians, armed with want and cold,
Have, by a fate indulgent to your fame,
Been from all ages kept for you to tame.
Whom the old Roman wall so ill confined,
With a new chain of garrisons you bind;
Here foreign gold no more shall make them come;
Our English iron holds them fast at home.
They, that henceforth must be content to know
No warmer region, than their hills of snow,
May blame the sun, but must extol your grace,
Which in our senate has allowed them place.
Preferred by conquest, happily o'erthrown,
Falling they rise, to be with us made one;
So kind dictators made, when they came home,
Their vanquished foes free citizens of Rome.
Like favour find the Irish, with like fate,
Advanced to be a portion of our state;
While by your valour and your courteous mind,
Nations, divided by the sea, are joined.
Holland, to gain your friendship, is content
To be our outguard on the continent;
She from her fellow-provinces would go,
Rather than hazard to have you her foe.
In our late fight, when cannons did diffuse,
Preventing posts, the terror and the news,
Our neighbour princes trembled at their roar;
But our conjunction makes them tremble more.
Your never-failing sword made war to cease;
And now you heal us with the arts of peace;
Our minds with bounty and with awe engage,
Invite affection, and restrain our rage.
Less pleasure take brave minds in battles won,
Than in restoring such as are undone;
Tigers have courage, and the rugged bear,
But man alone can, whom he conquers, spare.
To pardon willing, and to punish loath,
You strike with one hand, but you heal with both;
Lifting up all that prostrate lie, you grieve
You cannot make the dead again to live.
When fate, or error. had our age misled,
And o'er these nations such confusion spread,
The only cure, which could from Heaven come down,
Was so much power and clemency in one!
One! whose extraction from an ancient line
Gives hope again that well-born men may shine;
The meanest in your nature, mild and good,
The noble rest secured in your blood.
Oft have we wondered how you hid in peace
A mind proportioned to such things as these;
How such a ruling spirit you could restrain,
And practise first over yourself to reign.
Your private life did a just pattern give,
How fathers, husbands, pious sons should live;
Born to command, your princely virtues slept,
Like humble David's, while the flock he kept.
But when your troubled country called you forth,
Your flaming courage, and your matchless worth,
Dazzling the eyes of all that did pretend,
To fierce contention gave a prosperous end.
Still as you rise, the state, exalted too,
Finds no distemper while 'tis changed by you;
Changed like the world's great scene! when, without noise,
The rising sun night's vulgar light destroys.
Had you, some ages past, this race of glory
Run, with amazement we should read your story;
But living virtue, all achievements past,
Meets envy still, to grapple with at last.
This Cæsar found; and that ungrateful age,
With losing him fell back to blood and rage;
Mistaken Brutus thought to break their yoke,
But cut the bond of union with that stroke.
That sun once set, a thousand meaner stars
Gave a dim light to violence, and wars,
To such a tempest as now threatens all,
Did not your mighty arm prevent the fall.
If Rome's great senate could not wield that sword,
Which of the conquered world had made them lord,
What hope had ours, while yet their power was new,
To rule victorious armies, but by you?
You! that had taught them to subdue their foes,
Could order teach, and their high spirits compose;
To every duty could their minds engage,
Provoke their courage, and command their rage.
So when a lion shakes his dreadful mane,
And angry grows, if he that first took pain
To tame his youth approach the haughty beast,
He bends to him, but frights away the rest.
As the vexed world, to find repose, at last
Itself into Augustus' arms did cast;
So England now does, with like toil oppressed,
Her weary head upon your bosom rest.
Then let the Muses, with such notes as these,
Instruct us what belongs unto our peace;
Your battles they hereafter shall indite,
And draw the image of our Mars in fight;
Tell of towns stormed, or armies overrun,
And mighty kingdoms by your conduct won;
How, while you thundered, clouds of dust did choke
Contending troops, and seas lay hid in smoke.
Illustrious acts high raptures do infuse,
And every conqueror creates a muse.
Here, in low strains, your milder deeds we sing;
But there, my lord; we'll bays and olive bring
To crown your head; while you in triumph ride
O'er vanquished nations, and the sea beside;
While all your neighbour-princes unto you,
Like Joseph's sheaves, pay reverence, and bow.
The Everlasting Gospel
The vision of Christ that thou dost see
Is my vision’s greatest enemy.
Thine has a great hook nose like thine;
Mine has a snub nose like to mine.
Thine is the Friend of all Mankind;
Mine speaks in parables to the blind.
Thine loves the same world that mine hates;
Thy heaven doors are my hell gates.
Socrates taught what Meletus
Loath’d as a nation’s bitterest curse,
And Caiaphas was in his own mind
A benefactor to mankind.
Both read the Bible day and night,
But thou read’st black where I read white.
Was Jesus gentle, or did He
Give any marks of gentility?
When twelve years old He ran away,
And left His parents in dismay.
When after three days’ sorrow found,
Loud as Sinai’s trumpet-sound:
‘No earthly parents I confess—
My Heavenly Father’s business!
Ye understand not what I say,
And, angry, force Me to obey.
Obedience is a duty then,
And favour gains with God and men.’
John from the wilderness loud cried;
Satan gloried in his pride.
‘Come,’ said Satan, ‘come away,
I’ll soon see if you’ll obey!
John for disobedience bled,
But you can turn the stones to bread.
God’s high king and God’s high priest
Shall plant their glories in your breast,
If Caiaphas you will obey,
If Herod you with bloody prey
Feed with the sacrifice, and be
Obedient, fall down, worship me.’
Thunders and lightnings broke around,
And Jesus’ voice in thunders’ sound:
‘Thus I seize the spiritual prey.
Ye smiters with disease, make way.
I come your King and God to seize,
Is God a smiter with disease?’
The God of this world rag’d in vain:
He bound old Satan in His chain,
And, bursting forth, His furious ire
Became a chariot of fire.
Throughout the land He took His course,
And trac’d diseases to their source.
He curs’d the Scribe and Pharisee,
Trampling down hypocrisy.
Where’er His chariot took its way,
There Gates of Death let in the Day,
Broke down from every chain and bar;
And Satan in His spiritual war
Dragg’d at His chariot-wheels: loud howl’d
The God of this world: louder roll’d
The chariot-wheels, and louder still
His voice was heard from Zion’s Hill,
And in His hand the scourge shone bright;
He scourg’d the merchant Canaanite
From out the Temple of His Mind,
And in his body tight does bind
Satan and all his hellish crew;
And thus with wrath He did subdue
The serpent bulk of Nature’s dross,
Till He had nail’d it to the Cross.
He took on sin in the Virgin’s womb
And put it off on the Cross and tomb
To be worshipp’d by the Church of Rome.
Was Jesus humble? or did He
Give any proofs of humility?
Boast of high things with humble tone,
And give with charity a stone?
When but a child He ran away,
And left His parents in dismay.
When they had wander’d three days long
These were the words upon His tongue:
‘No earthly parents I confess:
I am doing My Father’s business.’
When the rich learnèd Pharisee
Came to consult Him secretly,
Upon his heart with iron pen
He wrote ‘Ye must be born again.’
He was too proud to take a bribe;
He spoke with authority, not like a Scribe.
He says with most consummate art
‘Follow Me, I am meek and lowly of heart,
As that is the only way to escape
The miser’s net and the glutton’s trap.’
What can be done with such desperate fools
Who follow after the heathen schools?
I was standing by when Jesus died;
What I call’d humility, they call’d pride.
He who loves his enemies betrays his friends.
This surely is not what Jesus intends;
But the sneaking pride of heroic schools,
And the Scribes’ and Pharisees’ virtuous rules;
For He acts with honest, triumphant pride,
And this is the cause that Jesus dies.
He did not die with Christian ease,
Asking pardon of His enemies:
If He had, Caiaphas would forgive;
Sneaking submission can always live.
He had only to say that God was the Devil,
And the Devil was God, like a Christian civil;
Mild Christian regrets to the Devil confess
For affronting him thrice in the wilderness;
He had soon been bloody Caesar’s elf,
And at last he would have been Caesar himself,
Like Dr. Priestly and Bacon and Newton—
Poor spiritual knowledge is not worth a button
For thus the Gospel Sir Isaac confutes:
‘God can only be known by His attributes;
And as for the indwelling of the Holy Ghost,
Or of Christ and His Father, it’s all a boast
And pride, and vanity of the imagination,
That disdains to follow this world’s fashion.’
To teach doubt and experiment
Certainly was not what Christ meant.
What was He doing all that time,
From twelve years old to manly prime?
Was He then idle, or the less
About His Father’s business?
Or was His wisdom held in scorn
Before His wrath began to burn
In miracles throughout the land,
That quite unnerv’d the Seraph band?
If He had been Antichrist, Creeping Jesus,
He’d have done anything to please us;
Gone sneaking into synagogues,
And not us’d the Elders and Priests like dogs;
But humble as a lamb or ass
Obey’d Himself to Caiaphas.
God wants not man to humble himself:
That is the trick of the Ancient Elf.
This is the race that Jesus ran:
Humble to God, haughty to man,
Cursing the Rulers before the people
Even to the Temple’s highest steeple,
And when He humbled Himself to God
Then descended the cruel rod.
‘If Thou Humblest Thyself, Thou humblest Me.
Thou also dwell’st in Eternity.
Thou art a Man: God is no more:
Thy own Humanity learn to adore,
For that is My spirit of life.
Awake, arise to spiritual strife,
And Thy revenge abroad display
In terrors at the last Judgement Day.
God’s mercy and long suffering
Is but the sinner to judgement to bring.
Thou on the Cross for them shalt pray—
And take revenge at the Last Day.’
Jesus replied, and thunders hurl’d:
‘I never will pray for the world.
Once I did so when I pray’d in the Garden;
I wish’d to take with Me a bodily pardon.’
Can that which was of woman born,
In the absence of the morn,
When the Soul fell into sleep,
And Archangels round it weep,
Shooting out against the light
Fibres of a deadly night,
Reasoning upon its own dark fiction,
In doubt which is self-contradiction?
Humility is only doubt,
And does the sun and moon blot out,
Rooting over with thorns and stems
The buried soul and all its gems.
This life’s five windows of the soul
Distorts the Heavens from pole to pole,
And leads you to believe a lie
When you see with, not thro’, the eye
That was born in a night, to perish in a night,
When the soul slept in the beams of light.
Did Jesus teach doubt? or did He
Give any lessons of philosophy,
Charge Visionaries with deceiving,
Or call men wise for not believing?…
Was Jesus born of a Virgin pure
With narrow soul and looks demure?
If He intended to take on sin
The Mother should an harlot been,
Just such a one as Magdalen,
With seven devils in her pen.
Or were Jew virgins still more curs’d,
And more sucking devils nurs’d?
Or what was it which He took on
That He might bring salvation?
A body subject to be tempted,
From neither pain nor grief exempted;
Or such a body as might not feel
The passions that with sinners deal?
Yes, but they say He never fell.
Ask Caiaphas; for he can tell.—
‘He mock’d the Sabbath, and He mock’d
The Sabbath’s God, and He unlock’d
The evil spirits from their shrines,
And turn’d fishermen to divines;
O’erturn’d the tent of secret sins,
And its golden cords and pins,
In the bloody shrine of war
Pour’d around from star to star,—
Halls of justice, hating vice,
Where the Devil combs his lice.
He turn’d the devils into swine
That He might tempt the Jews to dine;
Since which, a pig has got a look
That for a Jew may be mistook.
“Obey your parents.”—What says He?
“Woman, what have I to do with thee?
No earthly parents I confess:
I am doing my Father’s business.”
He scorn’d Earth’s parents, scorn’d Earth’s God,
And mock’d the one and the other’s rod;
His seventy Disciples sent
Against Religion and Government—
They by the sword of Justice fell,
And Him their cruel murderer tell.
He left His father’s trade to roam,
A wand’ring vagrant without home;
And thus He others’ labour stole,
That He might live above control.
The publicans and harlots He
Selected for His company,
And from the adulteress turn’d away
God’s righteous law, that lost its prey.’
Was Jesus chaste? or did He
Give any lessons of chastity?
The Morning blushèd fiery red:
Mary was found in adulterous bed;
Earth groan’d beneath, and Heaven above
Trembled at discovery of Love.
Jesus was sitting in Moses’ chair.
They brought the trembling woman there.
Moses commands she be ston’d to death.
What was the sound of Jesus’ breath?
He laid His hand on Moses’ law;
The ancient Heavens, in silent awe,
Writ with curses from pole to pole,
All away began to roll.
The Earth trembling and naked lay
In secret bed of mortal clay;
On Sinai felt the Hand Divine
Pulling back the bloody shrine;
And she heard the breath of God,
As she heard by Eden’s flood:
‘Good and Evil are no more!
Sinai’s trumpets cease to roar!
Cease, finger of God, to write!
The Heavens are not clean in Thy sight.
Thou art good, and Thou alone;
Nor may the sinner cast one stone.
To be good only, is to be
A God or else a Pharisee.
Thou Angel of the Presence Divine,
That didst create this Body of Mine,
Wherefore hast thou writ these laws
And created Hell’s dark jaws?
My Presence I will take from thee:
A cold leper thou shalt be.
Tho’ thou wast so pure and bright
That Heaven was impure in thy sight,
Tho’ thy oath turn’d Heaven pale,
Tho’ thy covenant built Hell’s jail,
Tho’ thou didst all to chaos roll
With the Serpent for its soul,
Still the breath Divine does move,
And the breath Divine is Love.
Mary, fear not! Let me see
The seven devils that torment thee.
Hide not from My sight thy sin,
That forgiveness thou may’st win.
Has no man condemnèd thee?’
‘No man, Lord.’ ‘Then what is he
Who shall accuse thee? Come ye forth,
Fallen fiends of heavenly birth,
That have forgot your ancient love,
And driven away my trembling Dove.
You shall bow before her feet;
You shall lick the dust for meat;
And tho’ you cannot love, but hate,
Shall be beggars at Love’s gate.
What was thy love? Let Me see it;
Was it love or dark deceit?’
‘Love too long from me has fled;
’Twas dark deceit, to earn my bread;
’Twas covet, or ’twas custom, or
Some trifle not worth caring for;
That they may call a shame and sin
Love’s temple that God dwelleth in,
And hide in secret hidden shrine
The naked Human Form Divine,
And render that a lawless thing
On which the Soul expands its wing.
But this, O Lord, this was my sin,
When first I let these devils in,
In dark pretence to chastity
Blaspheming Love, blaspheming Thee,
Thence rose secret adulteries,
And thence did covet also rise.
My sin Thou hast forgiven me;
Canst Thou forgive my blasphemy?
Canst Thou return to this dark hell,
And in my burning bosom dwell?
And canst Thou die that I may live?
And canst Thou pity and forgive?’
Then roll’d the shadowy Man away
From the limbs of Jesus, to make them His prey,
An ever devouring appetite,
Glittering with festering venoms bright;
Crying ‘Crucify this cause of distress,
Who don’t keep the secrets of holiness!
The mental powers by diseases we bind;
But He heals the deaf, the dumb, and the blind.
Whom God has afflicted for secret ends,
He comforts and heals and calls them friends.’
But, when Jesus was crucified,
Then was perfected His galling pride.
In three nights He devour’d His prey,
And still He devours the body of clay;
For dust and clay is the Serpent’s meat,
Which never was made for Man to eat.
Seeing this False Christ, in fury and passion
I made my voice heard all over the nation.
What are those…
I am sure this Jesus will not do,
Either for Englishman or Jew.
Ode To Liberty
Yet, Freedom, yet, thy banner, torn but flying,
Streams like a thunder-storm against the wind.--BYRON.
A glorious people vibrated again
The lightning of the nations: Liberty
From heart to heart, from tower to tower, o'er Spain,
Scattering contagious fire into the sky,
Gleamed. My soul spurned the chains of its dismay,
And in the rapid plumes of song
Clothed itself, sublime and strong;
As a young eagle soars the morning clouds among,
Hovering inverse o'er its accustomed prey;
Till from its station in the Heaven of fame
The Spirit's whirlwind rapped it, and the ray
Of the remotest sphere of living flame
Which paves the void was from behind it flung,
As foam from a ship's swiftness, when there came
A voice out of the deep: I will record the same.
The Sun and the serenest Moon sprang forth:
The burning stars of the abyss were hurled
Into the depths of Heaven. The daedal earth,
That island in the ocean of the world,
Hung in its cloud of all-sustaining air:
But this divinest universe
Was yet a chaos and a curse,
For thou wert not: but, power from worst producing worse,
The spirit of the beasts was kindled there,
And of the birds, and of the watery forms,
And there was war among them, and despair
Within them, raging without truce or terms:
The bosom of their violated nurse
Groaned, for beasts warred on beasts, and worms on worms,
And men on men; each heart was as a hell of storms.
Man, the imperial shape, then multiplied
His generations under the pavilion
Of the Sun’s throne: palace and pyramid,
Temple and prison, to many a swarming million
Were, as to mountain-wolves their ragged caves.
This human living multitude
Was savage, cunning, blind, and rude,
For thou wert not; but o’er the populous solitude,
Like one fierce cloud over a waste of waves,
Hung Tyranny; beneath, sate deified
The sister-pest, congregator of slaves;
Into the shadow of her pinions wide
Anarchs and priests, who feed on gold and blood
Till with the stain their inmost souls are dyed,
Drove the astonished herds of men from every side.
The nodding promontories, and blue isles,
And cloud-like mountains, and dividuous waves
Of Greece, basked glorious in the open smiles
Of favouring Heaven: from their enchanted caves
Prophetic echoes flung dim melody.
On the unapprehensive wild
The vine, the corn, the olive mild,
Grew savage yet, to human use unreconciled;
And, like unfolded flowers beneath the sea,
Like the man’s thought dark in the infant’s brain,
Like aught that is which wraps what is to be,
Art’s deathless dreams lay veiled by many a vein
Of Parian stone; and, yet a speechless child,
Verse murmured, and Philosophy did strain
Her lidless eyes for thee; when o’er the Aegean main.
Athens arose: a city such as vision
Builds from the purple crags and silver towers
Of battlemented cloud, as in derision
Of kingliest masonry: the ocean-floors
Pave it; the evening sky pavilions it;
Its portals are inhabited
By thunder-zoned winds, each head
Within its cloudy wings with sun-fire garlanded,--
A divine work! Athens, diviner yet,
Gleamed with its crest of columns, on the will
Of man, as on a mount of diamond, set;
For thou wert, and thine all-creative skill
Peopled, with forms that mock the eternal dead
In marble immortality, that hill
Which was thine earliest throne and latest oracle.
Within the surface of Time’s fleeting river
Its wrinkled image lies, as then it lay
Immovably unquiet, and for ever
It trembles, but it cannot pass away!
The voices of thy bards and sages thunder
With an earth-awakening blast
Through the caverns of the past:
(Religion veils her eyes; Oppression shrinks aghast):
A winged sound of joy, and love, and wonder,
Which soars where Expectation never flew,
Rending the veil of space and time asunder!
One ocean feeds the clouds, and streams, and dew;
One Sun illumines Heaven; one Spirit vast
With life and love makes chaos ever new,
As Athens doth the world with thy delight renew.
Then Rome was, and from thy deep bosom fairest,
Like a wolf-cub from a Cadmaean Maenad,
She drew the milk of greatness, though thy dearest
From that Elysian food was yet unweaned;
And many a deed of terrible uprightness
By thy sweet love was sanctified;
And in thy smile, and by thy side,
Saintly Camillus lived, and firm Atilius died.
But when tears stained thy robe of vestal-whiteness,
And gold profaned thy Capitolian throne, 100
Thou didst desert, with spirit-winged lightness,
The senate of the tyrants: they sunk prone
Slaves of one tyrant: Palatinus sighed
Faint echoes of Ionian song; that tone
Thou didst delay to hear, lamenting to disown
From what Hyrcanian glen or frozen hill,
Or piny promontory of the Arctic main,
Or utmost islet inaccessible,
Didst thou lament the ruin of thy reign,
Teaching the woods and waves, and desert rocks,
And every Naiad’s ice-cold urn,
To talk in echoes sad and stern
Of that sublimest lore which man had dared unlearn?
For neither didst thou watch the wizard flocks
Of the Scald's dreams, nor haunt the Druid's sleep.
What if the tears rained through thy shattered locks
Were quickly dried? for thou didst groan, not weep,
When from its sea of death, to kill and burn,
The Galilean serpent forth did creep,
And made thy world an undistinguishable heap.
A thousand years the Earth cried, 'Where art thou?'
And then the shadow of thy coming fell
On Saxon Alfred’s olive-cinctured brow:
And many a warrior-peopled citadel.
Like rocks which fire lifts out of the flat deep,
Arose in sacred Italy,
Frowning o'er the tempestuous sea
Of kings, and priests, and slaves, in tower-crowned majesty;
That multitudinous anarchy did sweep
And burst around their walls, like idle foam,
Whilst from the human spirit’s deepest deep
Strange melody with love and awe struck dumb
Dissonant arms; and Art, which cannot die,
With divine wand traced on our earthly home
Fit imagery to pave Heaven’s everlasting dome.
Thou huntress swifter than the Moon! thou terror
Of the world’s wolves! thou bearer of the quiver,
Whose sunlike shafts pierce tempest-winged Error,
As light may pierce the clouds when they dissever
In the calm regions of the orient day!
Luther caught thy wakening glance;
Like lightning, from his leaden lance
Reflected, it dissolved the visions of the trance
In which, as in a tomb, the nations lay;
And England’s prophets hailed thee as their queen,
In songs whose music cannot pass away,
Though it must flow forever: not unseen
Before the spirit-sighted countenance
Of Milton didst thou pass, from the sad scene
Beyond whose night he saw, with a dejected mien.
The eager hours and unreluctant years
As on a dawn-illumined mountain stood.
Trampling to silence their loud hopes and fears,
Darkening each other with their multitude,
And cried aloud, 'Liberty!' Indignation
Answered Pity from her cave;
Death grew pale within the grave,
And Desolation howled to the destroyer, Save!
When like Heaven’s Sun girt by the exhalation
Of its own glorious light, thou didst arise.
Chasing thy foes from nation unto nation
Like shadows: as if day had cloven the skies
At dreaming midnight o’er the western wave,
Men started, staggering with a glad surprise,
Under the lightnings of thine unfamiliar eyes.
Thou Heaven of earth! what spells could pall thee then
In ominous eclipse? a thousand years
Bred from the slime of deep Oppression’s den.
Dyed all thy liquid light with blood and tears.
Till thy sweet stars could weep the stain away;
How like Bacchanals of blood
Round France, the ghastly vintage, stood
Destruction's sceptred slaves, and Folly’s mitred brood!
When one, like them, but mightier far than they,
The Anarch of thine own bewildered powers,
Rose: armies mingled in obscure array,
Like clouds with clouds, darkening the sacred bowers
Of serene Heaven. He, by the past pursued,
Rests with those dead, but unforgotten hours,
Whose ghosts scare victor kings in their ancestral towers.
England yet sleeps: was she not called of old?
Spain calls her now, as with its thrilling thunder
Vesuvius wakens Aetna, and the cold
Snow-crags by its reply are cloven in sunder:
O’er the lit waves every Aeolian isle 185
From Pithecusa to Pelorus
Howls, and leaps, and glares in chorus:
They cry, 'Be dim; ye lamps of Heaven suspended o'er us!'
Her chains are threads of gold, she need but smile
And they dissolve; but Spain’s were links of steel,
Till bit to dust by virtue’s keenest file.
Twins of a single destiny! appeal
To the eternal years enthroned before us
In the dim West; impress us from a seal,
All ye have thought and done! Time cannot dare conceal.
Tomb of Arminius! render up thy dead
Till, like a standard from a watch-tower’s staff,
His soul may stream over the tyrant’s head;
Thy victory shall be his epitaph,
Wild Bacchanal of truth’s mysterious wine,
His dead spirit lives in thee.
Why do we fear or hope? thou art already free!
And thou, lost Paradise of this divine
And glorious world! thou flowery wilderness!
Thou island of eternity! thou shrine
Where Desolation, clothed with loveliness,
Worships the thing thou wert! O Italy,
Gather thy blood into thy heart; repress
The beasts who make their dens thy sacred palaces.
Oh, that the free would stamp the impious name
Of KING into the dust! or write it there,
So that this blot upon the page of fame
Were as a serpent’s path, which the light air
Erases, and the flat sands close behind!
Ye the oracle have heard:
Lift the victory-flashing sword.
And cut the snaky knots of this foul gordian word,
Which, weak itself as stubble, yet can bind
Into a mass, irrefragably firm,
The axes and the rods which awe mankind;
The sound has poison in it, ’tis the sperm
Of what makes life foul, cankerous, and abhorred;
Disdain not thou, at thine appointed term,
To set thine armed heel on this reluctant worm.
Oh, that the wise from their bright minds would kindle
Such lamps within the dome of this dim world,
That the pale name of PRIEST might shrink and dwindle
Into the hell from which it first was hurled,
A scoff of impious pride from fiends impure;
Till human thoughts might kneel alone,
Each before the judgement-throne
Of its own aweless soul, or of the Power unknown!
Oh, that the words which make the thoughts obscure
From which they spring, as clouds of glimmering dew
From a white lake blot Heaven’s blue portraiture,
Were stripped of their thin masks and various hue
And frowns and smiles and splendours not their own,
Till in the nakedness of false and true
They stand before their Lord, each to receive its due!
He who taught man to vanquish whatsoever
Can be between the cradle and the grave
Crowned him the King of Life. Oh, vain endeavour!
If on his own high will, a willing slave,
He has enthroned the oppression and the oppressor
What if earth can clothe and feed
Amplest millions at their need,
And power in thought be as the tree within the seed?
Or what if Art, an ardent intercessor,
Driving on fiery wings to Nature’s throne,
Checks the great mother stooping to caress her,
And cries: ‘Give me, thy child, dominion
Over all height and depth’? if Life can breed
New wants, and wealth from those who toil and groan,
Rend of thy gifts and hers a thousandfold for one!
Come thou, but lead out of the inmost cave
Of man’s deep spirit, as the morning-star
Beckons the Sun from the Eoan wave,
Wisdom. I hear the pennons of her car
Self-moving, like cloud charioted by flame;
Comes she not, and come ye not,
Rulers of eternal thought,
To judge, with solemn truth, life’s ill-apportioned lot?
Blind Love, and equal Justice, and the Fame
Of what has been, the Hope of what will be?
O Liberty! if such could be thy name
Wert thou disjoined from these, or they from thee:
If thine or theirs were treasures to be bought
By blood or tears, have not the wise and free
Wept tears, and blood like tears?—The solemn harmony
Paused, and the Spirit of that mighty singing
To its abyss was suddenly withdrawn;
Then, as a wild swan, when sublimely winging
Its path athwart the thunder-smoke of dawn,
Sinks headlong through the aereal golden light
On the heavy-sounding plain,
When the bolt has pierced its brain;
As summer clouds dissolve, unburthened of their rain;
As a far taper fades with fading night,
As a brief insect dies with dying day,--
My song, its pinions disarrayed of might,
Drooped; o’er it closed the echoes far away
Of the great voice which did its flight sustain,
As waves which lately paved his watery way
Hiss round a drowner’s head in their tempestuous play.
The Amorous Courtesan
DAN CUPID, though the god of soft amour,
In ev'ry age works miracles a store;
Can Catos change to male coquets at ease;
And fools make oracles whene'er he please;
Turn wolves to sheep, and ev'ry thing so well,
That naught remains the former shape to tell:
Remember, Hercules, with wond'rous pow'r,
And Polyphemus, who would men devour:
The one upon a rock himself would fling,
And to the winds his am'rous ditties sing;
To cut his beard a nymph could him inspire;
And, in the water, he'd his face admire.
His club the other to a spindle changed,
To please the belle with whom he often ranged.
A hundred instances the fact attest,
But sage Boccace has one, it is confessed,
Which seems to me, howe'er we search around,
To be a sample, rarely to be found.
'Tis Chimon that I mean, a savage youth,
Well formed in person, but the rest uncouth,
A bear in mind, but Cupid much can do,
LOVE licked the cub, and decent soon he grew.
A fine gallant at length the lad appeared;
From whence the change?--Fine eyes his bosom cheered
The piercing rays no sooner reached his sight,
But all the savage took at once to flight;
He felt the tender flame; polite became;
You'll find howe'er, our tale is not the same.
I MEAN to state how once an easy fair,
Who oft amused the youth devoid of care,
A tender flame within her heart retained,
Though haughty, singular, and unrestrained.
Not easy 'twas her favours to procure;
Rome was the place where dwelled this belle impure;
The mitre and the cross with her were naught;
Though at her feet, she'd give them not a thought;
And those who were not of the highest class,
No moments were allowed with her to pass.
A member of the conclave, first in rank,
To be her slave, she'd scarcely deign to thank;
Unless a cardinal's gay nephew came,
And then, perhaps, she'd listen to his flame;
The pope himself, had he perceived her charms,
Would not have been too good to grace her arms.
Her pride appeared in clothes as well as air,
And on her sparkled gold and jewels rare;
In all the elegance of dress arrayed,
Embroidery and lace, her taste displayed.
THE god of soft amour beheld her aim;
And sought at once her haughty soul to tame;
A Roman gentleman, of finest form,
Soon in her bosom raised a furious storm;
Camillus was the name this youth had got;
The nymph's was Constance, that LOVE'S arrow shot:
Though he was mild, good humoured, and serene,
No sooner Constance had his person seen,
And in her breast received the urchin's dart,
Than throbs, and trembling fears o'erwhelmed her heart.
The flame she durst declare no other way,
Than by those sighs, which feelings oft betray.
Till then, nor shame nor aught could her retain;
Now all was changed:--her bashfulness was plain.
As none, howe'er, could think the subtle flame
Would lie concealed with such a haughty dame,
Camillus nothing of the kind supposed.
Though she incessantly by looks disclosed,
That something unrevealed disturbed the soul,
And o'er her mind had absolute control.
Whatever presents Constance might receive,
Still pensive sighs her breast appeared to heave:
Her tints of beauty too, began to fail,
And o'er the rose, the lily to prevail.
ONE night Camillus had a party met,
Of youthful beaux and belles, a charming set,
And, 'mong the rest, fair Constance was a guest;
The evening passed in jollity and jest;
For few to holy converse seemed inclined,
And none for Methodists appeared designed:
Not one, but Constance, deaf to wit was found,
And, on her, raillery went briskly round.
THE supper o'er the company withdrew,
But Constance suddenly was lost to view;
Beside a certain bed she took her seat,
Where no one ever dreamed she would retreat,
And all supposed, that ill, or spirits weak,
She home had run, or something wished to seek.
THE company retired, Camillus said,
He meant to write before he went to bed,
And told his valet he might go to rest
A lucky circumstance, it is confessed.
Thus left alone, and as the belle desired;
Who, from her soul, the spark so much admired;
Yet knew not how the subject to disclose,
Or, in what way her wishes to propose;
At length, with trembling accents, she revealed;
The flame she longer could not keep concealed.
EXCEEDINGLY surprised Camillus seemed,
And scarcely could believe but what he dreamed;
Why, hey! said he, good lady, is it thus,
With favoured friends, you doubtful points discuss?
He made her sit, and then his seat regained
Who would have thought, cried he, you here remained;
Now who this hiding place to you could tell?
'Twas LOVE, fond LOVE! replied the beauteous belle;
And straight a blush her lovely cheek suffused,
So rare with those to Cyprian revels used;
For Venus's vot'ries, to pranks resigned,
Another way, to get a colour, find.
CAMILLUS, truly, some suspicions had,
That he was loved, though neither fool nor mad;
Nor such a novice in the Paphian scene,
But what he could at once some notions glean:
More certain tokens, howsoe'er, to get,
And set the lady's feelings on the fret,
By trying if the gloom that o'er her reigned
Was only sly pretence, he coldness feigned.
SHE often sighed as if her heart would break;
At length love's piercing anguish made her speak:
What you will say, cried she, I cannot guess,
To see me thus a fervent flame confess.
The very thought my face with crimson dyes;
My way of life no shield for this supplies;
The moment pure affection 's in the soul,
No longer wanton freaks the mind control.
MY conduct to excuse, what can I say?
O could my former life be done away,
And in your recollection naught remain,
But what might virtuous constancy maintain
At all event, my frankness overlook,
Too well I see, the fatal path I took
Has such displeasure to your breast conveyed,
My zeal will rather hurt than give me aid;
But hurt or not, I'll idolize you still:
Beat, drive away, contemn me as you will;
Or worse, if you the torment can contrive
I'm your's alone, Camillus, while alive.
TO this harangue the wary youth replied
In truth, fair lady, I could ne'er decide,
To criticise what others round may do.-
'Tis not the line I'd willingly pursue;
And I will freely say, that your discourse
Has much surprised me, though 'tis void of force.
To you it surely never can belong,
To say variety in love is wrong;
Besides, your sex, and decency, 'tis clear,
To ev'ry disadvantage you appear.
What use this eloquence, and what your aim?
Such charms alone as your's could me inflame;
Their pow'r is great, but fully I declare,
I do not like advances from the FAIR.
To Constance this a thunder-clap appeared;
Howe'er, she in her purpose persevered.
Said she, this treatment doubtless I deserve;
But still, from truth my tongue can never swerve,
And if I may presume my thoughts to speak,
The plan which I've pursued your love to seek,
Had never proved injurious to my cause,
If still my beauty merited applause.
From what you've said, and what your looks express
To please your sight, no charms I now possess.
Whence comes this change?--to you i will refer;
Till now I was admired, you must aver;
And ev'ry one my person highly praised;
These precious gifts, that admiration raised,
Alas! are fled, and since I felt LOVE'S flame,
Experience whispers, I'm no more the same;
No longer have charms that please your eyes:
How happy I should feel if they'd suffice!
THE suppliant belle now hoped to be allowed
One half his bed to whom her sighs were vowed;
But terror closed her lips; she nothing said,
Though oft her eyes were to his pillow led.
To be confused the wily stripling feigned,
And like a statue for a time remained.
AT length he said:--I know not what to do;
Undressing, by myself, I can't pursue.
Shall I your valet call? rejoined the fair;
On no account, said he, with looks of care;
I would not have you in my chamber seen,
Nor thought that here, by night, a girl had been,
Your caution is enough, the belle replied:
Myself between the wall and bed I'll hide,
'Twill what you fear prevent, and ills avoid;
But bolt the door: you'll then be not annoyed;
Let no one come; for once I'll do my best,
And as your valet act till you're undressed;
To am'rous Constance this permission grant
The honour would her throbbing breast enchant.
THE youth to her proposal gave consent,
And Constance instantly to business went;
The means she used to take his clothes were such,
That scarcely once his person felt her touch;
She stopt not there, but even freely chose
To take from off his feet, both shoes and hose
What, say you:--With her hands did Constance this?
Pray tell me what you see therein amiss?
I wish sincerely I could do the same,
With one for whom I feel a tender flame.
BETWEEN the clothes in haste Camillus flew,
Without inviting Constance to pursue.
She thought at first he meant to try her love;
But raillery, this conduct was above.
His aim, howe'er more fully to unfold,
She presently observed:--'Tis very cold;
Where shall I sleep? said she:
Just where you please;
What, on this chair?
No, no, be more at ease;
Come into bed.
Unlace me then, I pray.
I cannot: I'm undressed, and cold as clay:
Just then the belle perceived
A poinard, which anxiety relieved;
She drew it from the scabbard, cut her lace,
And many parts of dress designed for grace,
The works of months, embroidery and flow'r
Now perished in the sixtieth of an hour,
Without regret, or seeming to lament,
What more than life will of the sex content.
YE dames of Britain, Germany, or France,
Would you have done as much, through complaisance?
You would not, I'm convinced: the thing is clear;
But doubtless this, at Rome, must fine appear.
POOR Constance softly to the bed approached,
No longer now supposing she encroached,
And trusting that, no stratagem again
Would be contrived to give her bosom pain.
Camillus said: my sentiments I'll speak;
Dissimulation I will never seek;
She who can proffer what should be denied,
Shall never be admitted by my side;
But if the place your approbation meet,
I won't refuse your lying at my feet.
FAIR Constance such reproof could not withstand,
'Twas well the poinard was not in her hand;
Her bosom so severely felt the smart,
She would have plunged the dagger through her heart:
But Hope, sweet Hope! still fluttered to her view;
And young Camillus pretty well she knew;
Howe'er with such severity he spoke,
That e'en the mildest saint it would provoke;
Yet, in a swain so easy, gentle, kind,
'Twas strange so little lenity to find.
SHE placed herself, as order'd, cross the bed,
And at his feet at length reclined her head;
A kiss on them she ventured to impress,
But not too roughly, lest she should transgress:
We may conjecture if he were at ease;
What victory! to see her stoop to please;
A beauty so renowned for charms and pride,
'Twould take a week, to note each trait described;
No other fault than paleness he could trace,
Which gave her (causes known) still higher grace.
CAMILLUS stretched his legs, and on her breast
Familiarly allowed his feet to rest;
A cushion made of what so fair appeared,
That envy might from ivory be feared;
Then seemed as if to Morpheus he inclined,
And on the pillow sullenly resigned.
At last the sighs with which her bosom heaved,
Gave vent to floods of tears that much relieved;
This was the end:--Camillus silence broke,
And to tell the belle with pleasing accents spoke
I'm satisfied, said he, your love is pure;
Come hither charming girl and be secure.
She t'wards him moved; Camillus near her slid;
Could you, cried he, believe that what I did,
Was seriously the dictates of my soul,
To act the brute and ev'ry way control?
No, no, sweet fair, you know me not 'tis plain:
I truly wish your fondest love to gain;
Your heart I've probed, 'tis all that I desire;
Mid joys I swim; my bosom feels the fire.
Your rigour now in turn you may display;
It is but fair: be bountiful I pray;
Myself from hence your lover I declare;
No woman merits more my bed to share,
Whatever rank, or beauty, sense or life,
You equally deserve to be my wife;
Your husband I'll become; forget the past;
Unpleasant recollections should not last.
Yet there's one thing which much I wish to speak
The marriage must be secret that we seek;
There's no occasion reasons to disclose;
What I have said I trust will you dispose,
To act as I desire: you'll find it best:--
A wedding 's like amours while unconfessed;
One THEN both husband and gallant appears,
And ev'ry wily act the bosom cheers.
Till we, continued he, a priest can find,
Are you, to trust my promises inclined?
You safely may; he'll to his word adhere:
His heart is honest, and his tongue sincere.
TO this fair Constance answered not a word,
Which showed, with him, her sentiments concurred.
The spark, no novice in the dumb assent,
Received her silence fully as 'twas meant;
The rest involved in myst'ry deep remains;
Thus Constance was requitted for her pains.
YE Cyprian nymphs to profit turn my tale;
The god of LOVE, within his vot'ries pale,
Has many, if their sentiments were known,
That I'd prefer for Hymen's joys alone.
My wife, not always to the spindle true,
Will many things in life, not seem to view;
By Constance and her conduct you may see
How, with this theory, her acts agree;
She proved the truth of what I here advance,
And reaped the fruits produced by complaisance,
A horde of nuns I know who, ev'ry night,
Would such adventures wage with fond delight.
PERHAPS it will not be with ease believed,
That Constance from Camillus now received,
A proof of LOVE'S enchanting balmy sweet,
A proof perhaps you'll think her used to meet;
But ne'er till then she tasted pleasures pure;
Her former life no blisses could secure.
You ask the cause, and signs of doubt betray:
Who TRULY loves, the same will ever say.
Coplas De Manrique (From The Spanish)
O let the soul her slumbers break,
Let thought be quickened, and awake;
Awake to see
How soon this life is past and gone,
And death comes softly stealing on,
Swiftly our pleasures glide away,
Our hearts recall the distant day
With many sighs;
The moments that are speeding fast
We heed not, but the past,-the past,
More highly prize.
Onward its course the present keeps,
Onward the constant current sweeps,
Till life is done;
And, did we judge of time aright,
The past and future in their flight
Would be as one.
Let no one fondly dream again,
That Hope and all her shadowy train
Will not decay;
Fleeting as were the dreams of old,
Remembered like a tale that's told,
They pass away.
Our lives are rivers, gliding free
To that unfathomed, boundless sea,
The silent grave!
Thither all earthly pomp and boast
Roll, to be swallowed up and lost
In one dark wave.
Thither the mighty torrents stray,
Thither the brook pursues its way,
And tinkling rill,
There all are equal; side by side
The poor man and the son of pride
Lie calm and still.
I will not here invoke the throng
Of orators and sons of song,
The deathless few;
Fiction entices and deceives,
And, sprinkled o'er her fragrant leaves,
Lies poisonous dew.
To One alone my thoughts arise,
The Eternal Truth, the Good and Wise,
To Him I cry,
Who shared on earth our common lot,
But the world comprehended not
This world is but the rugged road
Which leads us to the bright abode
Of peace above;
So let us choose that narrow way,
Which leads no traveller's foot astray
From realms of love,
Our cradle is the starting-place,
Life is the running of the race,
We reach the goal
When, in the mansions of the blest,
Death leaves to its eternal rest
The weary soul.
Did we but use it as we ought,
This world would school each wandering thought
To its high state.
Faith wings the soul beyond the sky,
Up to that better world on high,
For which we wait.
Yes, the glad messenger of love,
To guide us to our home above,
The Saviour came;
Born amid mortal cares and fears.
He suffered in this vale of tears
A death of shame.
Behold of what delusive worth
The bubbles we pursue on earth,
The shapes we chase,
Amid a world of treachery!
They vanish ere death shuts the eye,
And leave no trace.
Time steals them from us, chances strange,
Disastrous accident, and change,
That come to all;
Even in the most exalted state,
Relentless sweeps the stroke of fate;
The strongest fall.
Tell me, the charms that lovers seek
In the clear eye and blushing cheek,
The hues that play
O'er rosy lip and brow of snow,
When hoary age approaches slow,
Ah; where are they?
The cunning skill, the curious arts,
The glorious strength that youth imparts
In life's first stage;
These shall become a heavy weight,
When Time swings wide his outward gate
To weary age.
The noble blood of Gothic name,
Heroes emblazoned high to fame,
In long array;
How, in the onward course of time,
The landmarks of that race sublime
Were swept away!
Some, the degraded slaves of lust,
Prostrate and trampled in the dust,
Shall rise no more;
Others, by guilt and crime, maintain
The scutcheon, that without a stain,
Their fathers bore.
Wealth and the high estate of pride,
With what untimely speed they glide,
How soon depart!
Bid not the shadowy phantoms stay,
The vassals of a mistress they,
Of fickle heart.
These gifts in Fortune's hands are found;
Her swift revolving wheel turns round,
And they are gone!
No rest the inconstant goddess knows,
But changing, and without repose,
Still hurries on.
Even could the hand of avarice save
Its gilded baubles till the grave
Reclaimed its prey,
Let none on such poor hopes rely;
Life, like an empty dream, flits by,
And where are they?
Earthly desires and sensual lust
Are passions springing from the dust,
They fade and die;
But in the life beyond the tomb,
They seal the immortal spirits doom
The pleasures and delights, which mask
In treacherous smiles life's serious task,
What are they, all,
But the fleet coursers of the chase,
And death an ambush in the race,
Wherein we fall?
No foe, no dangerous pass, we heed,
Brook no delay, but onward speed
With loosened rein;
And, when the fatal snare is near,
We strive to check our mad career,
But strive in vain.
Could we new charms to age impart,
And fashion with a cunning art
The human face,
As we can clothe the soul with light,
And make the glorious spirit bright
With heavenly grace,
How busily each passing hour
Should we exert that magic power,
What ardor show,
To deck the sensual slave of sin,
Yet leave the freeborn soul within,
In weeds of woe!
Monarchs, the powerful and the strong,
Famous in history and in song
Of olden time,
Saw, by the stern decrees of fate,
Their kingdoms lost, and desolate
Their race sublime.
Who is the champion? who the strong?
Pontiff and priest, and sceptred throng?
On these shall fall
As heavily the hand of Death,
As when it stays the shepherd's breath
Beside his stall.
I speak not of the Trojan name,
Neither its glory nor its shame
Has met our eyes;
Nor of Rome's great and glorious dead,
Though we have heard so oft, and read,
Little avails it now to know
Of ages passed so long ago,
Nor how they rolled;
Our theme shall be of yesterday,
Which to oblivion sweeps away,
Like day's of old.
Where is the King, Don Juan? Where
Each royal prince and noble heir
Of Aragon ?
Where are the courtly gallantries?
The deeds of love and high emprise,
In battle done?
Tourney and joust, that charmed the eye,
And scarf, and gorgeous panoply,
And nodding plume,
What were they but a pageant scene?
What but the garlands, gay and green,
That deck the tomb?
Where are the high-born dames, and where
Their gay attire, and jewelled hair,
And odors sweet?
Where are the gentle knights, that came
To kneel, and breathe love's ardent flame,
Low at their feet?
Where is the song of Troubadour?
Where are the lute and gay tambour
They loved of yore?
Where is the mazy dance of old,
The flowing robes, inwrought with gold,
The dancers wore?
And he who next the sceptre swayed,
Henry, whose royal court displayed
Such power and pride;
O, in what winning smiles arrayed,
The world its various pleasures laid
His throne beside!
But O how false and full of guile
That world, which wore so soft a smile
But to betray!
She, that had been his friend before,
Now from the fated monarch tore
Her charms away.
The countless gifts, the stately walls,
The loyal palaces, and halls
All filled with gold;
Plate with armorial bearings wrought,
Chambers with ample treasures fraught
Of wealth untold;
The noble steeds, and harness bright,
And gallant lord, and stalwart knight,
In rich array,
Where shall we seek them now? Alas!
Like the bright dewdrops on the grass,
They passed away.
His brother, too, whose factious zeal
Usurped the sceptre of Castile,
Unskilled to reign;
What a gay, brilliant court had he,
When all the flower of chivalry
Was in his train!
But he was mortal; and the breath,
That flamed from the hot forge of Death,
Blasted his years;
Judgment of God! that flame by thee,
When raging fierce and fearfully,
Was quenched in tears!
Spain's haughty Constable, the true
And gallant Master, whom we knew
Most loved of all;
Breathe not a whisper of his pride,
He on the gloomy scaffold died,
The countless treasures of his care,
His villages and villas fair,
His mighty power,
What were they all but grief and shame,
Tears and a broken heart, when came
The parting hour?
His other brothers, proud and high,
Masters, who, in prosperity,
Might rival kings;
Who made the bravest and the best
The bondsmen of their high behest,
What was their prosperous estate,
When high exalted and elate
With power and pride?
What, but a transient gleam of light,
A flame, which, glaring at its height,
Grew dim and died?
So many a duke of royal name,
Marquis and count of spotless fame,
And baron brave,
That might the sword of empire wield,
All these, O Death, hast thou concealed
In the dark grave!
Their deeds of mercy and of arms,
In peaceful days, or war's alarms,
When thou dost show.
O Death, thy stern and angry face,
One stroke of thy all-powerful mace
Unnumbered hosts, that threaten nigh,
Pennon and standard flaunting high,
And flag displayed;
High battlements intrenched around,
Bastion, and moated wall, and mound,
And covered trench, secure and deep,
All these cannot one victim keep,
O Death, from thee,
When thou dost battle in thy wrath,
And thy strong shafts pursue their path
O World! so few the years we live,
Would that the life which thou dost give
Were life indeed!
Alas! thy sorrows fall so fast,
Our happiest hour is when at last
The soul is freed.
Our days are covered o'er with grief,
And sorrows neither few nor brief
Veil all in gloom;
Left desolate of real good,
Within this cheerless solitude
No pleasures bloom.
Thy pilgrimage begins in tears,
And ends in bitter doubts and fears,
Or dark despair;
Midway so many toils appear,
That he who lingers longest here
Knows most of care.
Thy goods are bought with many a groan,
By the hot sweat of toil alone,
And weary hearts;
Fleet-footed is the approach of woe,
But with a lingering step and slow
Its form departs.
And he, the good man's shield and shade,
To whom all hearts their homage paid,
As Virtue's son,
Roderic Manrique, he whose name
Is written on the scroll of Fame,
His signal deeds and prowess high
Demand no pompous eulogy.
Ye saw his deeds!
Why should their praise in verse be sung?
The name, that dwells on every tongue,
No minstrel needs.
To friends a friend; how kind to all
The vassals of this ancient hall
And feudal fief!
To foes how stern a foe was he!
And to the valiant and the free
How brave a chief!
What prudence with the old and wise:
What grace in youthful gayeties;
In all how sage!
Benignant to the serf and slave,
He showed the base and falsely brave
A lion's rage.
His was Octavian's prosperous star,
The rush of Caesar's conquering car
At battle's call;
His, Scipio's virtue; his, the skill
And the indomitable will
His was a Trajan's goodness, his
A Titus' noble charities
And righteous laws;
The arm of Hector, and the might
Of Tully, to maintain the right
In truth's just cause;
The clemency of Antonine,
Aurelius' countenance divine,
Firm, gentle, still;
The eloquence of Adrian,
And Theodosius' love to man,
And generous will;
In tented field and bloody fray,
An Alexander's vigorous sway
And stern command;
The faith of Constantine; ay, more,
The fervent love Camillus bore
His native land.
He left no well-filled treasury,
He heaped no pile of riches high,
Nor massive plate;
He fought the Moors, and, in their fall,
City and tower and castled wall
Were his estate.
Upon the hard-fought battle-ground,
Brave steeds and gallant riders found
A common grave;
And there the warrior's hand did gain
The rents, and the long vassal train,
That conquest gave.
And if, of old, his halls displayed
The honored and exalted grade
His worth had gained,
So, in the dark, disastrous hour,
Brothers and bondsmen of his power
His hand sustained.
After high deeds, not left untold,
In the stern warfare, which of old
'T was his to share,
Such noble leagues he made, that more
And fairer regions, than before,
His guerdon were.
These are the records, half effaced,
Which, with the hand of youth, he traced
On history's page;
But with fresh victories he drew
Each fading character anew
In his old age.
By his unrivalled skill, by great
And veteran service to the state,
By worth adored,
He stood, in his high dignity,
The proudest knight of chivalry,
Knight of the Sword.
He found his cities and domains
Beneath a tyrant's galling chains
And cruel power;
But by fierce battle and blockade,
Soon his own banner was displayed
From every tower.
By the tried valor of his hand,
His monarch and his native land
Were nobly served;
Let Portugal repeat the story,
And proud Castile, who shared the glory
His arms deserved.
And when so oft, for weal or woe,
His life upon the fatal throw
Had been cast down;
When he had served, with patriot zeal,
Beneath the banner of Castile,
His sovereign's crown;
And done such deeds of valor strong,
That neither history nor song
Can count them all;
Then, on Ocana's castled rock,
Death at his portal came to knock,
With sudden call,
Saying, 'Good Cavalier, prepare
To leave this world of toil and care
With joyful mien;
Let thy strong heart of steel this day
Put on its armor for the fray,
The closing scene.
'Since thou hast been, in battle-strife,
So prodigal of health and life,
For earthly fame,
Let virtue nerve thy heart again;
Loud on the last stern battle-plain
They call thy name.
'Think not the struggle that draws near
Too terrible for man, nor fear
To meet the foe;
Nor let thy noble spirit grieve,
Its life of glorious fame to leave
On earth below.
'A life of honor and of worth
Has no eternity on earth,
'T is but a name;
And yet its glory far exceeds
That base and sensual life, which leads
To want and shame.
'The eternal life, beyond the sky,
Wealth cannot purchase, nor the high
And proud estate;
The soul in dalliance laid, the spirit
Corrupt with sin, shall not inherit
A joy so great.
'But the good monk, in cloistered cell,
Shall gain it by his book and bell,
His prayers and tears;
And the brave knight, whose arm endures
Fierce battle, and against the Moors
His standard rears.
'And thou, brave knight, whose hand has poured
The life-blood of the Pagan horde
O'er all the land,
In heaven shalt thou receive, at length,
The guerdon of thine earthly strength
And dauntless hand.
'Cheered onward by this promise sure,
Strong in the faith entire and pure
Thou dost profess,
Depart, thy hope is certainty,
The third, the better life on high
Shalt thou possess.'
'O Death, no more, no more delay;
My spirit longs to flee away,
And be at rest;
The will of Heaven my will shall be,
I bow to the divine decree,
To God's behest.
'My soul is ready to depart,
No thought rebels, the obedient heart
Breathes forth no sigh;
The wish on earth to linger still
Were vain, when 't is God's sovereign will
That we shall die.
'O thou, that for our sins didst take
A human form, and humbly make
Thy home on earth;
Thou, that to thy divinity
A human nature didst ally
By mortal birth,
'And in that form didst suffer here
Torment, and agony, and fear,
By thy redeeming grace alone,
And not for merits of my own,
O, pardon me!'
As thus the dying warrior prayed,
Without one gathering mist or shade
Upon his mind;
Encircled by his family,
Watched by affection's gentle eye
So soft and kind;
His soul to Him, who gave it, rose;
God lead it to its long repose,
Its glorious rest!
And, though the warrior's sun has set,
Its light shall linger round us yet,
Bright, radiant, blest.
Britannia Rediviva: A Poem on the Birth of the Prince
Our vows are heard betimes, and heaven takes care
To grant, before we can conclude the prayer;
Preventing angels met it half the way,
And sent us back to praise, who came to pray.
Just on the day, when the high-mounted sun
Did farthest in his northern progress run,
He bended forward, and even stretched the sphere
Beyond the limits of the lengthened year,
To view a brighter sun in Britain born;
That was the business of his longest morn;
The glorious object seen, 'twas time to turn.
Departing spring could only stay to shed
Her bloomy beauties on the genial bed,
But left the manly summer in her stead,
With timely fruit the longing land to cheer,
And to fulfil the promise of the year.
Betwixt two seasons comes the auspicious heir,
This age to blossom, and the next to bear.
Last solemn Sabbath saw the Church attend,
The Paraclete in fiery pomp descend;
But when his wondrous octave rolled again,
He brought a royal infant in his train:
So great a blessing to so good a king,
None but the Eternal Comforter could bring.
Or did the mighty Trinity conspire,
As once in council to create our sire?
It seems as if they sent the new-born guest,
To wait on the procession of their feast;
And on their sacred anniverse decreed
To stamp their image on the promised seed.
Three realms united, and on one bestowed,
An emblem of their mystic union showed;
The Mighty Trine the triple empire shared,
As every person would have one to guard.
Hail, son of prayers! by holy violence
Drawn down from heaven; but long be banished thence,
And late to thy paternal skies retire!
To mend our crimes, whole ages would require;
To change the inveterate habit of our sins,
And finish what thy godlike sire begins.
Kind heaven, to make us Englishmen again,
No less can give us than a patriarch's reign.
The sacred cradle to your charge receive,
Ye seraphs, and by turns the guard relieve;
Thy father's angel, and thy father join,
To keep possession, and secure the line;
But long defer the honours of thy fate;
Great may they be like his, like his be late,
That James this running century may view,
And give this son an auspice to the new.
Our wants exact at least that moderate stay;
For, see the dragon winged on his way,
To watch the travail, and devour the prey:
Or, if allusions may not rise so high,
Thus, when Alcides raised his infant cry,
The snakes besieged his young divinity;
But vainly with their forked tongues they threat,
For opposition makes a hero great.
To needful succour all the good will run,
And Jove assert the godhead of his son.
O still repining at your present state,
Grudging yourselves the benefits of fate;
Look up, and read in characters of light
A blessing sent you in your own despite!
The manna falls, yet that celestial bread,
Like Jews, you munch, and murmur while you feed.
May not your fortune be, like theirs, exiled,
Yet forty years to wander in the wild!
Or, if it be, may Moses live at least,
To lead you to the verge of promised rest!
Though poets are not prophets, to foreknow
What plants will take the blight, and what will grow,
By tracing heaven, his footsteps may be found;
Behold, how awfully he walks the round!
God is abroad, and, wondrous in his ways,
The rise of empires, and their fall, surveys;
More, might I say, than with an usual eye,
He sees his bleeding Church in ruins lie,
And hears the souls of saints beneath his altar cry.
Already has he lifted high the sign,
Which crowned the conquering arms of Constantine,
The moon grows pale at that presaging sight,
And half her train of stars have lost their light.
Behold another Sylvester, to bless
The sacred standard, and secure success;
Large of his treasures, of a soul so great,
As fills and crowds his universal seat.
Now view at home a second Constantine;
(The former too was of the British line,)
Has not his healing balm your breaches closed,
Whose exile many sought, and few opposed?
O, did not Heaven, by its eternal doom,
Permit those evils, that this good might come?
So manifest, that even the moon-eyed sects
See whom and what this Providence protects.
Methinks, had we within our minds no more
Than that one shipwrack on the fatal Ore,
That only thought may make us think again,
What wonders God reserves for such a reign.
To dream, that chance his preservation wrought,
Were to think Noah was preserved for nought;
Or the surviving eight were not designed
To people earth, and to restore their kind.
When humbly on the royal babe we gaze,
The manly lines of a majestic face
Give awful joy; 'tis paradise to look
On the fair frontispiece of nature's book:
If the first opening page so charms the sight,
Think how the unfolded volume will delight!
See how the venerable infant lies
In early pomp; how through the mother's eyes
The father's soul, with an undaunted view,
Looks out, and takes our homage as his due!
See on his future subjects how he smiles,
Nor meanly flatters, nor with craft beguiles;
But with an open face, as on his throne,
Assures our birthrights, and assumes his own.
Born in broad day-light, that the ungrateful rout
May find no room for a remaining doubt;
Truth, which itself is light, does darkness shun,
And the true eaglet safely dares the sun.
Fain would the fiends have made a dubious birth,
Loath to confess the godhead clothed in earth;
But, sickened, after all their baffled lies,
To find an heir apparent of the skies,
Abandoned to despair, still may they grudge,
And, owning not the Saviour, prove the judge.
Not great Æneas stood in plainer day,
When the dark mantling mist dissolved away;
He to the Tyrians showed his sudden face,
Shining with all his goddess mother's grace;
For she herself had made his countenance bright,
Breathed honour on his eyes, and her own purple light.
If our victorious Edward, as they say,
Gave Wales a prince on that propitious day,
Why may not years revolving with his fate
Produce his like, but with a longer date;
One, who may carry to a distant shore
The terror that his famed forefather bore?
But why should James, or his young hero, stay
For slight presages of a name or day?
We need no Edward's fortune to adorn
That happy moment when our prince was born;
Our prince adorns this day, and ages hence
Shall wish his birthday for some future prince.
Great Michael, prince of all the ethereal hosts,
And whate'er inborn saints our Britain boasts;
And thou, the adopted patron of our isle,
With cheerful aspects on this infant smile!
The pledge of heaven, which, dropping from above,
Secures our bliss, and reconciles his love.
Enough of ills our dire rebellion wrought,
When to the dregs we drank the bitter draught;
Then airy atoms did in plagues conspire,
Nor did the avenging angel yet retire,
But purged our still-increasing crimes with fire.
Then perjured plots, the still impending test,
And worse—but charity conceals the rest.
Here stop the current of the sanguine flood;
Require not, gracious God! thy martyrs' blood;
But let their dying pangs, their living toil,
Spread a rich harvest through their native soil;
A harvest ripening for another reign,
Of which this royal babe may reap the grain.
Enough of early saints one womb has given,
Enough increased the family of heaven;
Let them for his and our atonement go,
And, reigning blest above, leave him to rule below.
Enough already has the year foreslowed
His wonted course, the sea has overflowed,
The meads were floated with a weeping spring,
And frightened birds in woods forgot to sing;
The strong-limbed steed beneath his harness faints,
And the same shivering sweat his lord attaints.
When will the minister of wrath give o'er?
Behold him at Araunah's threshing-floor!
He stops, and seems to sheathe his flaming brand,
Pleased with burnt incense from our David's hand;
David has bought the Jebusite's abode,
And raised an altar to the living God.
Heaven, to reward him, makes his joys sincere;
No future ills nor accidents appear,
To sully and pollute the sacred infant's year.
Five months to discord and debate were given;
He sanctifies the yet remaining seven.
Sabbath of months! henceforth in him be blest,
And prelude to the realms perpetual rest!
Let his baptismal drops for us atone;
Lustrations for offences not his own:
Let conscience, which is interest ill disguised,
In the same font be cleansed, and all the land baptized.
Unnamed as yet; at least unknown to fame;
Is there a strife in heaven about his name,
Where every famous predecessor vies,
And makes a faction for it in the skies?
Or must it be reserved to thought alone?
Such was the sacred Tetragrammaton.
Things worthy silence must not be revealed;
Thus the true name of Rome was kept concealed,
To shun the spells and sorceries of those
Who durst her infant majesty oppose.
But when his tender strength in time shall rise
To dare ill tongues, and fascinating eyes,
This isle, which hides the little Thunderer's fame,
Shall be too narrow to contain his name:
The artillery of heaven shall make him known;
Crete could not hold the god, when Jove was grown.
As Jove's increase, who from his brain was born,
Whom arms and arts did equally adorn,
Free of the breast was bred, whose milky taste
Minerva's name to Venus had debased;
So this imperial babe rejects the food,
That mixes monarch's with plebeian blood:
Food that his inborn courage might control,
Extinguish all the father in his soul,
And for his Estian race, and Saxon strain,
Might reproduce some second Richard's reign.
Mildness he shares from both his parents' blood;
But kings too tame are despicably good:
Be this the mixture of this regal child,
By nature manly, but by virtue mild.
Thus far the furious transport of the news
Had to prophetic madness fired the muse;
Madness ungovernable, uninspired,
Swift to foretell whatever she desired.
Was it for me the dark abyss to tread,
And read the book which angels cannot read?
How was I punished, when the sudden blast
The face of heaven, and our young sun, o'ercast!
Fame, the swift ill increasing as she rolled,
Disease, despair, and death, at three reprises told:
At three insulting strides she stalked the town,
And, like contagion, struck the loyal down.
Down fell the winnowed wheat; but, mounted high,
The whirlwind bore the chaff, and hid the sky.
Here black rebellion shooting from below,
(As earth's gigantic brood by moments grow,)
And here the sons of God are petrified with woe:
An apoplex of grief! so low were driven
The saints, as hardly to defend their heaven.
As, when pent vapours run their hollow round,
Earthquakes, which are convulsions of the ground,
Break bellowing forth, and no confinement brook,
Till the third settles what the former shook;
Such heavings had our souls, till, slow and late,
Our life with his returned, and faith prevailed on fate.
By prayers the mighty blessing was implored,
To prayers was granted, and by prayers restored.
So, ere the Shunamite a son conceived,
The prophet promised, and the wife believed;
A son was sent, the son so much desired,
But soon upon the mother's knees expired.
The troubled seer approached the mournful door,
Ran, prayed, and sent his pastoral staff before,
Then stretched his limbs upon the child, and mourned,
Till warmth, and breath, and a new soul returned.
Thus Mercy stretches out her hand, and saves
Desponding Peter, sinking in the waves.
As when a sudden storm of hail and rain
Beats to the ground the yet unbearded grain,
Think not the hopes of harvest are destroyed
On the flat field, and on the naked void;
The light, unloaded stem, from tempest freed,
Will raise the youthful honours of his head;
And, soon restored by native vigour, bear
The timely product of the bounteous year.
Nor yet conclude all fiery trials past,
For heaven will exercise us to the last;
Sometimes will check us in our full career,
With doubtful blessings, and with mingled fear,
That, still depending on his daily grace,
His every mercy for an alms may pass;
With sparing hands will diet us to good,
Preventing surfeits of our pampered blood.
So feeds the mother bird her craving young
With little morsels, and delays them long.
True, this last blessing was a royal feast;
But where's the wedding-garment on the guest?
Our manners, as religion were a dream,
Are such as teach the nations to blaspheme.
In lusts we wallow, and with pride we swell,
And injuries with injuries repel;
Prompt to revenge, not daring to forgive,
Our lives unteach the doctrine we believe.
Thus Israel sinned, impenitently hard,
And vainly thought the present ark their guard;
But when the haughty Philistines appear,
They fled, abandoned to their foes and fear;
Their God was absent, though his ark was there.
Ah! lest our crimes should snatch this pledge away,
And make our joys the blessings of a day!
For we have sinned him hence, and that he lives,
God to his promise, not our practice, gives.
Our crimes would soon weigh down the guilty scale,
But James and Mary, and the Church prevail.
Nor Amalek can rout the chosen bands,
While Hur and Aaron hold up Moses' hands.
By living well, let us secure his days,
Moderate in hopes, and humble in our ways.
No force the free-born spirit can constrain,
But charity, and great examples gain.
Forgiveness is our thanks for such a day;
'Tis godlike God in his own coin to pay.
But you, propitious queen, translated here,
From your mild heaven, to rule our rugged sphere,
Beyond the sunny walks, and circling year;
You, who your native climate have bereft
Of all the virtues, and the vices left;
Whom piety and beauty make their boast,
Though beautiful is well in pious lost;
So lost as star-light is dissolved away,
And melts into the brightness of the day;
Or gold about the royal diadem,
Lost, to improve the lustre of the gem,—
What can we add to your triumphant day?
Let the great gift the beauteous giver pay;
For should our thanks awake the risingsun,
And lengthen, as his latest shadows run,
That, though the longest day, would soon, too soon be done.
Let angels' voices with their harps conspire,
But keep the auspicious infant from the choir;
Late let him sing above, and let us know
No sweeter music than his cries below.
Nor can I wish to you, great monarch, more
Than such an annual income to your store;
The day, which gave this unit, did not shine
For a less omen, than to fill the trine.
After a prince, an admiral beget;
The Royal Sovereign wants an anchor yet.
Our isle has younger titles still in store,
And when the exhausted land can yield no more,
Your line can force them from a foreign shore.
The name of Great your martial mind will suit;
But justice is your darling attribute:
Of all the Greeks, 'twas but one hero's due,
And, in him, Plutarch prophesied of you.
A prince's favours but on few can fall,
But justice is a virtue shared by all.
Some kings the name of conquerors have assumed,
Some to be great, some to be gods presumed;
But boundless power, and arbitrary lust,
Made tyrants still abhor the name of Just;
They shunned the praise this godlike virtue gives
And feared a title that reproached their lives.
The power, from which all kings derive their state,
Whom they pretend, at least, to imitate,
Is equal both to punish and reward;
For few would love their God, unless they feared.
Resistless force and immortality
Make but a lame, imperfect deity;
Tempests have force unbounded to destroy,
And deathless being even the damned enjoy;
And yet heaven's attributes, both last and first;
One without life, and one with life accurst;
But justice is heaven's self, so strictly he,
That could it fail, the godhead could not be.
This virtue is your own; but life and state
Are, one to fortune subject, one to fate:
Equal to all, you justly frown or smile;
Nor hopes nor fears your steady hand beguile;
Yourself our balance hold, the world's our isle.
Ben Jonson Entertains a Man from Stratford
You are a friend then, as I make it out,
Of our man Shakespeare, who alone of us
Will put an ass’s head in Fairyland
As he would add a shilling to more shillings,
All most harmonious,—and out of his
Miraculous inviolable increase
Fills Ilion, Rome, or any town you like
Of olden time with timeless Englishmen;
And I must wonder what you think of him—
All you down there where your small Avon flows
By Stratford, and where you’re an Alderman.
Some, for a guess, would have him riding back
To be a farrier there, or say a dyer;
Or maybe one of your adept surveyors;
Or like enough the wizard of all tanners.
Not you—no fear of that; for I discern
In you a kindling of the flame that saves—
The nimble element, the true caloric;
I see it, and was told of it, moreover,
By our discriminate friend himself, no other.
Had you been one of the sad average,
As he would have it,—meaning, as I take it,
The sinew and the solvent of our Island,
You’d not be buying beer for this Terpander’s
Approved and estimated friend Ben Jonson;
He’d never foist it as a part of his
Contingent entertainment of a townsman
While he goes off rehearsing, as he must,
If he shall ever be the Duke of Stratford.
And my words are no shadow on your town—
Far from it; for one town’s as like another
As all are unlike London. Oh, he knows it,—
And there’s the Stratford in him; he denies it,
And there’s the Shakespeare in him. So, God help him!
I tell him he needs Greek; but neither God
Nor Greek will help him. Nothing will help that man.
You see the fates have given him so much,
He must have all or perish,—or look out
Of London, where he sees too many lords.
They’re part of half what ails him: I suppose
There’s nothing fouler down among the demons
Than what it is he feels when he remembers
The dust and sweat and ointment of his calling
With his lords looking on and laughing at him.
King as he is, he can’t be king de facto,
And that’s as well, because he wouldn’t like it;
He’d frame a lower rating of men then
Than he has now; and after that would come
An abdication or an apoplexy.
He can’t be king, not even king of Stratford,—
Though half the world, if not the whole of it,
May crown him with a crown that fits no king
Save Lord Apollo’s homesick emissary:
Not there on Avon, or on any stream
Where Naiads and their white arms are no more,
Shall he find home again. It’s all too bad.
But there’s a comfort, for he’ll have that House—
The best you ever saw; and he’ll be there
Anon, as you’re an Alderman. Good God!
He makes me lie awake o’nights and laugh.
And you have known him from his origin,
You tell me; and a most uncommon urchin
He must have been to the few seeing ones—
A trifle terrifying, I dare say,
Discovering a world with his man’s eyes,
Quite as another lad might see some finches,
If he looked hard and had an eye for nature.
But this one had his eyes and their foretelling,
And he had you to fare with, and what else?
He must have had a father and a mother—
In fact I’ve heard him say so—and a dog,
As a boy should, I venture; and the dog,
Most likely, was the only man who knew him.
A dog, for all I know, is what he needs
As much as anything right here to-day,
To counsel him about his disillusions,
Old aches, and parturitions of what’s coming,—
A dog of orders, an emeritus,
To wag his tail at him when he comes home,
And then to put his paws up on his knees
And say, “For God’s sake, what’s it all about?”
I don’t know whether he needs a dog or not—
Or what he needs. I tell him he needs Greek;
I’ll talk of rules and Aristotle with him,
And if his tongue’s at home he’ll say to that,
“I have your word that Aristotle knows,
And you mine that I don’t know Aristotle.”
He’s all at odds with all the unities,
And what’s yet worse, it doesn’t seem to matter;
He treads along through Time’s old wilderness
As if the tramp of all the centuries
Had left no roads—and there are none, for him;
He doesn’t see them, even with those eyes,—
And that’s a pity, or I say it is.
Accordingly we have him as we have him—
Going his way, the way that he goes best,
A pleasant animal with no great noise
Or nonsense anywhere to set him off—
Save only divers and inclement devils
Have made of late his heart their dwelling place.
A flame half ready to fly out sometimes
At some annoyance may be fanned up in him,
But soon it falls, and when it falls goes out;
He knows how little room there is in there
For crude and futile animosities,
And how much for the joy of being whole,
And how much for long sorrow and old pain.
On our side there are some who may be given
To grow old wondering what he thinks of us
And some above us, who are, in his eyes,
Above himself,—and that’s quite right and English.
Yet here we smile, or disappoint the gods
Who made it so: the gods have always eyes
To see men scratch; and they see one down here
Who itches, manor-bitten to the bone,
Albeit he knows himself—yes, yes, he knows—
The lord of more than England and of more
Than all the seas of England in all time
Shall ever wash. D’ye wonder that I laugh?
He sees me, and he doesn’t seem to care;
And why the devil should he? I can’t tell you.
I’ll meet him out alone of a bright Sunday,
Trim, rather spruce, and quite the gentleman.
“What ho, my lord!” say I. He doesn’t hear me;
Wherefore I have to pause and look at him.
He’s not enormous, but one looks at him.
A little on the round if you insist,
For now, God save the mark, he’s growing old;
He’s five and forty, and to hear him talk
These days you’d call him eighty; then you’d add
More years to that. He’s old enough to be
The father of a world, and so he is.
“Ben, you’re a scholar, what’s the time of day?”
Says he; and there shines out of him again
An aged light that has no age or station—
The mystery that’s his—a mischievous
Half-mad serenity that laughs at fame
For being won so easy, and at friends
Who laugh at him for what he wants the most,
And for his dukedom down in Warwickshire;—
By which you see we’re all a little jealous.…
Poor Greene! I fear the color of his name
Was even as that of his ascending soul;
And he was one where there are many others,—
Some scrivening to the end against their fate,
Their puppets all in ink and all to die there;
And some with hands that once would shade an eye
That scanned Euripides and Æschylus
Will reach by this time for a pot-house mop
To slush their first and last of royalties.
Poor devils! and they all play to his hand;
For so it was in Athens and old Rome.
But that’s not here or there; I’ve wandered off.
Greene does it, or I’m careful. Where’s that boy?
Yes, he’ll go back to Stratford. And we’ll miss him?
Dear sir, there’ll be no London here without him.
We’ll all be riding, one of these fine days,
Down there to see him—and his wife won’t like us;
And then we’ll think of what he never said
Of women—which, if taken all in all
With what he did say, would buy many horses.
Though nowadays he’s not so much for women:
“So few of them,” he says, “are worth the guessing.”
But there’s a worm at work when he says that,
And while he says it one feels in the air
A deal of circumambient hocus-pocus.
They’ve had him dancing till his toes were tender,
And he can feel ’em now, come chilly rains.
There’s no long cry for going into it,
However, and we don’t know much about it.
But you in Stratford, like most here in London,
Have more now in the Sonnets than you paid for;
He’s put one there with all her poison on,
To make a singing fiction of a shadow
That’s in his life a fact, and always will be.
But she’s no care of ours, though Time, I fear,
Will have a more reverberant ado
About her than about another one
Who seems to have decoyed him, married him,
And sent him scuttling on his way to London,—
With much already learned, and more to learn,
And more to follow. Lord! how I see him now,
Pretending, maybe trying, to be like us.
Whatever he may have meant, we never had him;
He failed us, or escaped, or what you will,—
And there was that about him (God knows what,—
We’d flayed another had he tried it on us)
That made as many of us as had wits
More fond of all his easy distances
Than one another’s noise and clap-your-shoulder.
But think you not, my friend, he’d never talk!
Talk? He was eldritch at it; and we listened—
Thereby acquiring much we knew before
About ourselves, and hitherto had held
Irrelevant, or not prime to the purpose.
And there were some, of course, and there be now,
Disordered and reduced amazedly
To resignation by the mystic seal
Of young finality the gods had laid
On everything that made him a young demon;
And one or two shot looks at him already
As he had been their executioner;
And once or twice he was, not knowing it,—
Or knowing, being sorry for poor clay
And saying nothing.… Yet, for all his engines,
You’ll meet a thousand of an afternoon
Who strut and sun themselves and see around ’em
A world made out of more that has a reason
Than his, I swear, that he sees here to-day;
Though he may scarcely give a Fool an exit
But we mark how he sees in everything
A law that, given we flout it once too often,
Brings fire and iron down on our naked heads.
To me it looks as if the power that made him,
For fear of giving all things to one creature,
Left out the first,—faith, innocence, illusion,
Whatever ’tis that keeps us out o’ Bedlam,—
And thereby, for his too consuming vision,
Empowered him out of nature; though to see him,
You’d never guess what’s going on inside him.
He’ll break out some day like a keg of ale
With too much independent frenzy in it;
And all for cellaring what he knows won’t keep,
And what he’d best forget—but that he can’t.
You’ll have it, and have more than I’m foretelling;
And there’ll be such a roaring at the Globe
As never stunned the bleeding gladiators.
He’ll have to change the color of its hair
A bit, for now he calls it Cleopatra.
Black hair would never do for Cleopatra.
But you and I are not yet two old women,
And you’re a man of office. What he does
Is more to you than how it is he does it,—
And that’s what the Lord God has never told him.
They work together, and the Devil helps ’em;
They do it of a morning, or if not,
They do it of a night; in which event
He’s peevish of a morning. He seems old;
He’s not the proper stomach or the sleep—
And they’re two sovran agents to conserve him
Against the fiery art that has no mercy
But what’s in that prodigious grand new House.
I gather something happening in his boyhood
Fulfilled him with a boy’s determination
To make all Stratford ’ware of him. Well, well,
I hope at last he’ll have his joy of it,
And all his pigs and sheep and bellowing beeves,
And frogs and owls and unicorns, moreover,
Be less than hell to his attendant ears.
Oh, past a doubt we’ll all go down to see him.
He may be wise. With London two days off,
Down there some wind of heaven may yet revive him;
But there’s no quickening breath from anywhere
Small make of him again the poised young faun
From Warwickshire, who’d made, it seems, already
A legend of himself before I came
To blink before the last of his first lightning.
Whatever there be, there’ll be no more of that;
The coming on of his old monster Time
Has made him a still man; and he has dreams
Were fair to think on once, and all found hollow.
He knows how much of what men paint themselves
Would blister in the light of what they are;
He sees how much of what was great now shares
An eminence transformed and ordinary;
He knows too much of what the world has hushed
In others, to be loud now for himself;
He knows now at what height low enemies
May reach his heart, and high friends let him fall;
But what not even such as he may know
Bedevils him the worst: his lark may sing
At heaven’s gate how he will, and for as long
As joy may listen, but he sees no gate,
Save one whereat the spent clay waits a little
Before the churchyard has it, and the worm.
Not long ago, late in an afternoon,
I came on him unseen down Lambeth way,
And on my life I was afear’d of him:
He gloomed and mumbled like a soul from Tophet,
His hands behind him and his head bent solemn.
“What is it now,” said I,—“another woman?”
That made him sorry for me, and he smiled.
“No, Ben,” he mused; “it’s Nothing. It’s all Nothing.
We come, we go; and when we’re done, we’re done;
Spiders and flies—we’re mostly one or t’other—
We come, we go; and when we’re done, we’re done;
“By God, you sing that song as if you knew it!”
Said I, by way of cheering him; “what ails ye?”
“I think I must have come down here to think,”
Says he to that, and pulls his little beard;
“Your fly will serve as well as anybody,
And what’s his hour? He flies, and flies, and flies,
And in his fly’s mind has a brave appearance;
And then your spider gets him in her net,
And eats him out, and hangs him up to dry.
That’s Nature, the kind mother of us all.
And then your slattern housemaid swings her broom,
And where’s your spider? And that’s Nature, also.
It’s Nature, and it’s Nothing. It’s all Nothing.
It’s all a world where bugs and emperors
Go singularly back to the same dust,
Each in his time; and the old, ordered stars
That sang together, Ben, will sing the same
Old stave tomorrow.”
When he talks like that,
There’s nothing for a human man to do
But lead him to some grateful nook like this
Where we be now, and there to make him drink.
He’ll drink, for love of me, and then be sick;
A sad sign always in a man of parts,
And always very ominous. The great
Should be as large in liquor as in love,—
And our great friend is not so large in either:
One disaffects him, and the other fails him;
Whatso he drinks that has an antic in it,
He’s wondering what’s to pay in his insides;
And while his eyes are on the Cyprian
He’s fribbling all the time with that damned House.
We laugh here at his thrift, but after all
It may be thrift that saves him from the devil;
God gave it, anyhow,—and we’ll suppose
He knew the compound of his handiwork.
Today the clouds are with him, but anon
He’ll out of ’em enough to shake the tree
Of life itself and bring down fruit unheard-of,—
And, throwing in the bruised and whole together,
Prepare a wine to make us drunk with wonder;
And if he live, there’ll be a sunset spell
Thrown over him as over a glassed lake
That yesterday was all a black wild water.
God send he live to give us, if no more,
What now’s a-rampage in him, and exhibit,
With a decent half-allegiance to the ages
An earnest of at least a casual eye
Turned once on what he owes to Gutenberg,
And to the fealty of more centuries
Than are as yet a picture in our vision.
“There’s time enough,—I’ll do it when I’m old,
And we’re immortal men,” he says to that;
And then he says to me, “Ben, what’s ‘immortal’?
Think you by any force of ordination
It may be nothing of a sort more noisy
Than a small oblivion of component ashes
That of a dream-addicted world was once
A moving atomy much like your friend here?”
Nothing will help that man. To make him laugh,
I said then he was a mad mountebank,—
And by the Lord I nearer made him cry.
I could have eat an eft then, on my knees,
Tail, claws, and all of him; for I had stung
The king of men, who had no sting for me,
And I had hurt him in his memories;
And I say now, as I shall say again,
I love the man this side idolatry.
He’ll do it when he’s old, he says. I wonder.
He may not be so ancient as all that.
For such as he, the thing that is to do
Will do itself,—but there’s a reckoning;
The sessions that are now too much his own,
The roiling inward of a stilled outside,
The churning out of all those blood-fed lines,
The nights of many schemes and little sleep,
The full brain hammered hot with too much thinking,
The vexed heart over-worn with too much aching,—
This weary jangling of conjoined affairs
Made out of elements that have no end,
And all confused at once, I understand,
Is not what makes a man to live forever.
O no, not now! He’ll not be going now:
There’ll be time yet for God knows what explosions
Before he goes. He’ll stay awhile. Just wait:
Just wait a year or two for Cleopatra,
For she’s to be a balsam and a comfort;
And that’s not all a jape of mine now, either.
For granted once the old way of Apollo
Sings in a man, he may then, if he’s able,
Strike unafraid whatever strings he will
Upon the last and wildest of new lyres;
Nor out of his new magic, though it hymn
The shrieks of dungeoned hell, shall he create
A madness or a gloom to shut quite out
A cleaving daylight, and a last great calm
Triumphant over shipwreck and all storms.
He might have given Aristotle creeps,
But surely would have given him his katharsis.
He’ll not be going yet. There’s too much yet
Unsung within the man. But when he goes,
I’d stake ye coin o’ the realm his only care
For a phantom world he sounded and found wanting
Will be a portion here, a portion there,
Of this or that thing or some other thing
That has a patent and intrinsical
Equivalence in those egregious shillings.
And yet he knows, God help him! Tell me, now,
If ever there was anything let loose
On earth by gods or devils heretofore
Like this mad, careful, proud, indifferent Shakespeare!
Where was it, if it ever was? By heaven,
’Twas never yet in Rhodes or Pergamon—
In Thebes or Nineveh, a thing like this!
No thing like this was ever out of England;
And that he knows. I wonder if he cares.
Perhaps he does.… O Lord, that House in Stratford!