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I take my craft very seriously.

quote by Jimmy Chamberlin
Added by Lucian Velea
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The Craft Of Life

I tried to study it for just a while:
All of the potions, from oysters to seducing smiles.
But I've found it's already inside me:
A big round bubble of sensuality,
Dared to be burst,
But worried about getting hurt.
I know how you like to kiss.
I'll ask you what you're thinking.
Silvers in our dark hair.
The sheets are soaked by your tiny fish.
The craft of life,
The craft of life,
The craft of life,
The craft of life,
Oo-ooh...
Tears spring to mind when I go back in time.
All those lost bodies just seeking security.
Jittering strangers with smutting hands,
Heavy and clever and full of demands.
Well I'm similar to you:
We're familiar with what to do.
I know how you like to kiss.
I'll ask you what you're thinking.
Silvers in our dark hair.
The sheets are soaked by your tiny fish.
The craft of life,
The craft of life,
The craft of life,
The craft of life,
Oo-ooh...

song performed by Kate Bush
Added by Lucian Velea
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Fust Mate Joe

'E's a tough ole salt,
With a 'ide well tanned,
An' it ain't 'is fault
If the craft is manned
With a motley sort er crew.
Ya-hoo!
An' it is a mixed-up crew.
But 'e's sailed, 'as 'e, on many a sea,
An' e's journeyed nigh an' fur;
'E's a tough ole, rough ole - not to mention gruff ole,
Bluff ole mar-i-ner

Fer 'e sailed among
The Labor Seas
When 'e wus young;
An' since that 'e's
Been on all sorts o' craft
Abaft
And 'fore the mast 'o craft.
Fer ther ain't no boat that's bin afloat
As 'e don't know ev'ry spar;
This sly ole, fly ole, mind-yer-weather-eye ole,
Spry ole deep-sea tar.

Once in the ship
Re-pub-li-can
'E took a trip
As a 'fore-mast man,
An' e transhipped in mid-sea,
Did 'e
Went overside at sea.
Frum a Freetrade raft to a 'Tection craft
'E knows 'em stem to starn.
'E's ratin' as a great un at the art of navigatin',
An' 'e ain't got much to larn.
To watch 'im skip,
On 's nimble feet,
Frum ship to ship
Is a 'igh ole treat.
Fer 'e don't stop long on none.
'E's done
A fair, long cruise on none.
But 'e's larned a lot from the points 'e got
Since 'is cruisin' fust began,
This saine old smarty, sail-with-any-party,
Hearty aailor-man.

Now 'e's signed fust mate
Fer another trip,
Fer to naviprate

[...] Read more

poem by Clarence Michael James Stanislaus Dennis
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Calling Occupants Of Interplanetary Craft

In your mind you have capacities you know
To telepath messages through the vast unknown
Please close your eyes and concentrate
With every thought you think
Upon the recitation were about to sing
(*) calling occupants of interplanetary craft
Calling occupants of interplanetary most extraordinary craft
Repeat (*)
Youve been observing our earth
And wed like to make a contact with you
We are your friends
Calling occupants of interplanetary craft
Calling occupants of interplanetary ultra-emissaries
Weve been observing your earth
And one night well make a contact with you
We are your friends
Calling occupants of interplanetary quite extraordinary craft
And please come on peace, we beseech you
Only a landing will teach them
Our earth may never survive
So do come, we beg you
Please interstellar policeman
Oh, wont you give us a sign
Give us a sign that weve reached you
With your mind you have ability to form
And transmit thought energy far beyond the norm
You close your eyes, you concentrate
Together thats the way
To send the message
We declare world contact day
Repeat (*) twice
We are your friends

song performed by Carpenters
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The Vision Of Piers Plowman - Part 20

Thanne as I wente by the way, whan I was thus awaked,
Hevy chered I yede, and elenge in herte;
For I ne wiste wher to ete ne at what place,
And it neghed neigh the noon, and with Nede I mette,
That afrounted me foule and faitour me called.
'Coudestow noght excuse thee, as dide the kyng and othere -
That thow toke to thy bilyve, to clothes and to sustenaunce,
Was by techynge and by tellynge of Spiritus Temperancie,
And that thow nome na moore than nede thee taughte,
And nede ne hath no lawe, ne nevere shal falle in dette
For thre thynges he taketh his lif for to save? -
That is, mete whan men hym werneth, and he no moneye weldeth,
Ne wight noon wol ben his borugh, ne wed hath noon to legge;
And he ca[cch]e in that caas and come therto by sleighte,

He synneth noght, soothliche, that so wynneth his foode.
And though he come so to a clooth, and kan no bettre chevyssaunce,
Nede anoon righte nymeth hym under maynprise.
And if hym list for to lape, the lawe of kynde wolde
That he dronke at ech dych, er he [deide for thurst].
So Nede, at gret nede, may nymen as for his owene,
Withouten conseil of Conscience or Cardynale Vertues -
So that he sewe and save Spiritus Temperancie.
'For is no vertue bi fer to Spiritus Temperancie -
Neither Spiritus Iusticie ne Spiritus Fortitudinis.
For Spiritus Fortitudinis forfeteth ful ofte
He shal do moore than mesure many tyme and ofte,
And bete men over bittre, and som body to litel,
And greve men gretter than good feith it wolde.
'And Spiritus Iusticie shal juggen, wole he, nel he,
After the kynges counseil and the comune like.
And Spiritus Prudencie in many a point shal faille
Of that he weneth wolde falle if his wit ne weere.
Wenynge is no wysdom, ne wys ymaginacion
Homo proponit et Deus disponit -
[God] governeth alle goode vertues;
And Nede is next hym, for anoon he meketh
And as lowe as a lomb, for lakkyng that hym nedeth;
For nede maketh nede fele nedes lowe-herted.
Philosophres forsoke welthe for thei wolde be nedy,
And woneden wel elengely and wolde noght be riche.
'And God al his grete joye goostliche he lefte,
And cam and took mankynde and bicam nedy.'
So he was nedy, as seith the Book, in manye sondry places,
That he seide in his some on the selve roode,
''the Fox and fowel may fle to hole and crepe,

And the fissh hath fyn to flete with to reste,
Ther nede hath ynome me, that I moot nede abide
And suffre sorwes ful soure, that shal to joye torne.''

[...] Read more

poem by William Langland
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Knyghthode and Bataile

A XVth Century Verse Paraphrase of Flavius Vegetius Renatus' Treatise 'DE RE MILITARI'

Proemium.
Salue, festa dies
i martis,
Mauortis! auete
Kalende. Qua Deus
ad celum subleuat
ire Dauid.

Hail, halyday deuout! Alhail Kalende
Of Marche, wheryn Dauid the Confessour
Commaunded is his kyngis court ascende;
Emanuel, Jhesus the Conquerour,
This same day as a Tryumphatour,
Sette in a Chaire & Throne of Maiestee,
To London is comyn. O Saviour,
Welcome a thousand fold to thi Citee!

And she, thi modir Blessed mot she be
That cometh eke, and angelys an ende,
Wel wynged and wel horsed, hidir fle,
Thousendys on this goode approche attende;
And ordir aftir ordir thei commende,
As Seraphin, as Cherubyn, as Throne,
As Domynaunce, and Princys hidir sende;
And, at o woord, right welcom euerychone!

But Kyng Herry the Sexte, as Goddes Sone
Or themperour or kyng Emanuel,
To London, welcomer be noo persone;
O souuerayn Lord, welcom! Now wel, Now wel!
Te Deum to be songen, wil do wel,
And Benedicta Sancta Trinitas!
Now prosperaunce and peax perpetuel
Shal growe,-and why? ffor here is Vnitas.

Therof to the Vnitee 'Deo gracias'
In Trinitee! The Clergys and Knyghthode
And Comynaltee better accorded nas
Neuer then now; Now nys ther noon abode,
But out on hem that fordoon Goddes forbode,
Periurous ar, Rebellovs and atteynte,
So forfaytinge her lyif and lyvelode,
Although Ypocrisie her faytys peynte.

[...] Read more

poem by Anonymous Olde English
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The Tearful Tale Of Captain Dan

A sinner was old Captain Dan;
His wives guv him no rest:
He had one wife to East Skiddaw
And one to Skiddaw West.

Now Ann Eliza was the name
Of her at East Skiddaw;
She was the most cantankerous
Female you ever saw.

I don’t know but one crosser-grained,
And of this Captain Dan
She was the wife at Skiddaw West—
She was Eliza Ann.

Well, this old skeesicks, Captain Dan,
He owned a ferryboat;
From East Skiddaw to Skiddaw West
That vessel used to float.

She was as trim a ferry-craft
As ever I did see,
And on each end a p’inted bow
And pilothouse had she.

She had two bows that way, so when
She went acrost the sound
She could, to oncet, run back ag’in
Without a-turnin’ round.

Now Captain Dan he sailed that boat
For nigh on twenty year
Acrost that sound and back ag’in,
Like I have stated here.

And never oncet in all them years
Had Ann Eliza guessed
That Dan he had another wife
So nigh as Skiddaw West.

Likewise, Eliza Ann was blind,
Howas she never saw
As Dan he had another wife
Acrost to East Skiddaw.

The way he fooled them female wives
Was by a simple plan
That come into the artful brain
Of that there Captain Dan.

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poem by Ellis Parker Butler
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Confessio Amantis. Explicit Liber Quintus

Incipit Liber Sextus

Est gula, que nostrum maculavit prima parentem
Ex vetito pomo, quo dolet omnis homo
Hec agit, ut corpus anime contraria spirat,
Quo caro fit crassa, spiritus atque macer.
Intus et exterius si que virtutis habentur,
Potibus ebrietas conviciata ruit.
Mersa sopore labis, que Bachus inebriat hospes,
Indignata Venus oscula raro premit.

---------------------------------- -------------------------------------------------

The grete Senne original,
Which every man in general
Upon his berthe hath envenymed,
In Paradis it was mystymed:
Whan Adam of thilke Appel bot,
His swete morscel was to hot,
Which dedly made the mankinde.
And in the bokes as I finde,
This vice, which so out of rule
Hath sette ous alle, is cleped Gule;
Of which the branches ben so grete,
That of hem alle I wol noght trete,
Bot only as touchende of tuo
I thenke speke and of no mo;
Wherof the ferste is Dronkeschipe,
Which berth the cuppe felaschipe.
Ful many a wonder doth this vice,
He can make of a wisman nyce,
And of a fool, that him schal seme
That he can al the lawe deme,
And yiven every juggement
Which longeth to the firmament
Bothe of the sterre and of the mone;
And thus he makth a gret clerk sone
Of him that is a lewed man.
Ther is nothing which he ne can,
Whil he hath Dronkeschipe on honde,
He knowth the See, he knowth the stronde,
He is a noble man of armes,
And yit no strengthe is in his armes:
Ther he was strong ynouh tofore,
With Dronkeschipe it is forlore,
And al is changed his astat,
And wext anon so fieble and mat,
That he mai nouther go ne come,
Bot al togedre him is benome
The pouer bothe of hond and fot,

[...] Read more

poem by John Gower
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It's About The Craft

It's about the craft.
And a consistency applied,
To prefect its presentation...
One who has no hesitation,
To sacrifice time.
Without a seeking for devices,
That provides an easy ride.

It's about the craft!
And those who are up to the task,
Need not to answer when asked...
What for them is thirsted first.
It's about the craft,
That has such a holding grasp...
No one can loosen to have it released.

'That's deep!
But what is it that has a hold on someone,
One knows and prefers to keep? '

A love for what it is,
One does.
With a seeking to reach greater heights.

'Wouldn't it be easier if you lowered your expectations? '

Who's craft is this?
You do...
As 'you' wish!

poem by Lawrence S. Pertillar
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The Vision Of Piers Plowman - Part 19

Thus I awaked and wroot what I hadde ydremed,
And dighte me derely, and dide me to chirche,
To here holly the masse and to be housled after.
In myddes of the masse, tho men yede to offryng,
I fel eftsoones aslepe - and sodeynly me mette
That Piers the Plowman was peynted al blody,
And com in with a cros bifore the comune peple,
And right lik in alle lymes to Oure Lord Jesu.
And thanne called I Conscience to kenne me the sothe
'Is this Jesus the justere,' quod I, 'that Jewes dide to dethe?
Or it is Piers the Plowman! Who peynted hym so rede?'
Quod Conscience, and kneled tho, ' Thise arn Piers armes -
Hise colours and his cote armure; ac he that cometh so blody
Is Crist with his cros, conquerour of Cristene.'
'Why calle ye hym Crist?' quod I, 'sithen Jewes called hym Jesus?
Patriarkes and prophetes prophecied bifore
That alle kynne creatures sholden knelen and bowen
Anoon as men nempned the name of God Jesu.
Ergo is no name to the name of Jesus,
Ne noon so nedeful to nempne by nyghte ne by daye.
For alle derke develes arn adrad to heren it,
And synfulle aren solaced and saved by that name;
And ye callen hym Crist; for what cause, telleth me?
Is Crist moore of myght and moore worthi name
Than Jesu or Jesus, that al oure joye com of?'
'Thow knowest wel,' quod Conscience, 'and thow konne reson,
That knyght, kyng, conquerour may be o persone.
To be called a knyght is fair, for men shul knele to hym;
To be called a kyng is fairer, for he may knyghtes make;
Ac to be conquerour called, that cometh of special grace,
And of hardynesse of herte and of hendemesse -
To make lordes of laddes, of lond that he wynneth,
And fre men foule thralles, that folwen noght hise lawes.

'The Jewes, that were gentil men, Jesu thei despised -
Bothe his loore and his lawe; now are thei lowe cherles.
As wide as the world is, wonyeth ther noon
But under tribut and taillage as tikes and cherles;
And tho that bicome Cristene bi counseil of the Baptiste
Aren frankeleyns, free men thorugh fullynge that thei toke
And gentil men with Jesu - for Jesus was yfulled
And upon Calvarie on cros ycrouned kyng of Jewes.
' It bicometh to a kyng to kepe and to defende,
And conqueror of his conquest hise lawes and his large.
And so dide Jesus the Jewes - he justified and taughte hem
The lawe of lif that laste shal evere,
And fended from foule yveles, feveres and fiuxes,
And from fendes that in hem was, and false bileve.
Tho was he Jesus of Jewes called, gentile prophete,
And kyng of hir kyngdom, and croune bar of thornes.

[...] Read more

poem by William Langland
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The Golden Age

Long ere the Muse the strenuous chords had swept,
And the first lay as yet in silence slept,
A Time there was which since has stirred the lyre
To notes of wail and accents warm with fire;
Moved the soft Mantuan to his silvery strain,
And him who sobbed in pentametric pain;
To which the World, waxed desolate and old,
Fondly reverts, and calls the Age of Gold.

Then, without toil, by vale and mountain side,
Men found their few and simple wants supplied;
Plenty, like dew, dropped subtle from the air,
And Earth's fair gifts rose prodigal as prayer.
Love, with no charms except its own to lure,
Was swiftly answered by a love as pure.
No need for wealth; each glittering fruit and flower,
Each star, each streamlet, made the maiden's dower.
Far in the future lurked maternal throes,
And children blossomed painless as the rose.
No harrowing question `why,' no torturing `how,'
Bent the lithe frame or knit the youthful brow.
The growing mind had naught to seek or shun;
Like the plump fig it ripened in the sun.
From dawn to dark Man's life was steeped in joy,
And the gray sire was happy as the boy.
Nature with Man yet waged no troublous strife,
And Death was almost easier than Life.
Safe on its native mountains throve the oak,
Nor ever groaned 'neath greed's relentless stroke.
No fear of loss, no restlessness for more,
Drove the poor mariner from shore to shore.
No distant mines, by penury divined,
Made him the sport of fickle wave or wind.
Rich for secure, he checked each wish to roam,
And hugged the safe felicity of home.

Those days are long gone by; but who shall say
Why, like a dream, passed Saturn's Reign away?
Over its rise, its ruin, hangs a veil,
And naught remains except a Golden Tale.
Whether 'twas sin or hazard that dissolved
That happy scheme by kindly Gods evolved;
Whether Man fell by lucklessness or pride,-
Let jarring sects, and not the Muse, decide.
But when that cruel Fiat smote the earth,
Primeval Joy was poisoned at its birth.
In sorrow stole the infant from the womb,
The agëd crept in sorrow to the tomb.
The ground, so bounteous once, refused to bear
More than was wrung by sower, seed, and share.

[...] Read more

poem by Alfred Austin
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The Hovercraft

In the distance, I spy its misty spray,
As it hovers over a sea of battleship grey.
Across The Solent, the hovercraft soars,
And I stand there watching it in total awe.

On the shingle shore, there gathers a crowd,
To welcome the hovercraft, with engines loud.
A sense of excitement fills the salty air;
At the approaching craft, I stand and stare.

As it reaches Southsea - its final destination,
The gathered crowd are full of fascination.
I've seen the hovercraft many times before,
But it seems to possess a magnetic draw.

Having left the sea full of salt,
Upon dry land, it draws to a halt.
The skirt of the craft soon deflates:
The air is expelled at a rapid rate.

Their short journey over, its passengers leave,
But the pilot has hardly any time to breathe.
Of passengers, there is a very quick turnaround,
And soon, once again, the craft is island bound.

poem by Angela Wybrow
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Andromeda

Over the sea, past Crete, on the Syrian shore to the southward,
Dwells in the well-tilled lowland a dark-haired AEthiop people,
Skilful with needle and loom, and the arts of the dyer and carver,
Skilful, but feeble of heart; for they know not the lords of Olympus,
Lovers of men; neither broad-browed Zeus, nor Pallas Athene,
Teacher of wisdom to heroes, bestower of might in the battle;
Share not the cunning of Hermes, nor list to the songs of Apollo.
Fearing the stars of the sky, and the roll of the blue salt water,
Fearing all things that have life in the womb of the seas and the livers,
Eating no fish to this day, nor ploughing the main, like the Phoenics,
Manful with black-beaked ships, they abide in a sorrowful region,
Vexed with the earthquake, and flame, and the sea-floods, scourge of
Poseidon.
Whelming the dwellings of men, and the toils of the slow-footed oxen,
Drowning the barley and flax, and the hard-earned gold of the harvest,
Up to the hillside vines, and the pastures skirting the woodland,
Inland the floods came yearly; and after the waters a monster,
Bred of the slime, like the worms which are bred from the slime of the Nile-
bank,
Shapeless, a terror to see; and by night it swam out to the seaward,
Daily returning to feed with the dawn, and devoured of the fairest,
Cattle, and children, and maids, till the terrified people fled inland.
Fasting in sackcloth and ashes they came, both the king and his people,
Came to the mountain of oaks, to the house of the terrible sea-gods,
Hard by the gulf in the rocks, where of old the world-wide deluge
Sank to the inner abyss; and the lake where the fish of the goddess,
Holy, undying, abide; whom the priests feed daily with dainties.
There to the mystical fish, high-throned in her chamber of cedar,
Burnt they the fat of the flock; till the flame shone far to the seaward.
Three days fasting they prayed; but the fourth day the priests of the
goddess,
Cunning in spells, cast lots, to discover the crime of the people.
All day long they cast, till the house of the monarch was taken,
Cepheus, king of the land; and the faces of all gathered blackness.
Then once more they cast; and Cassiopoeia was taken,
Deep-bosomed wife of the king, whom oft far-seeing Apollo
Watched well-pleased from the welkin, the fairest of AEthiop women:
Fairest, save only her daughter; for down to the ankle her tresses
Rolled, blue-black as the night, ambrosial, joy to beholders.
Awful and fair she arose, most like in her coming to Here,
Queen before whom the Immortals arise, as she comes on Olympus,
Out of the chamber of gold, which her son Hephaestos has wrought her.
Such in her stature and eyes, and the broad white light of her forehead.
Stately she came from her place, and she spoke in the midst of the people.
'Pure are my hands from blood: most pure this heart in my bosom.
Yet one fault I remember this day; one word have I spoken;
Rashly I spoke on the shore, and I dread lest the sea should have heard it.
Watching my child at her bath, as she plunged in the joy of her girlhood,
Fairer I called her in pride than Atergati, queen of the ocean.
Judge ye if this be my sin, for I know none other.' She ended;

[...] Read more

poem by Charles Kingsley
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Genesis BK XI

ll. 442-460) Then God's enemy began to make him ready, equipped
in war-gear, with a wily heart. He set his helm of darkness on
his head, bound it full hard, and fastened it with clasps. Many
a crafty speech he knew, many a crooked word. Upward he beat his
way and darted through the doors of hell. He had a ruthless
heart. Evil of purpose he circled in the air, cleaving the flame
with fiendish craft. He would fain ensnare God's servants unto
sin, seduce them and deceive them that they might be displeasing
to the Lord. With fiendish craft he took his way until he came
on Adam upon earth, the finished handiwork of God, full wisely
wrought, and his wife beside him, loveliest of women, performing
many a goodly service since the Lord of men appointed them His
ministers.

(ll. 460-477) And by them stood two trees laden with fruit and
clothed with increase. Almighty God, High King of heaven, had
set them there that the mortal sons of men might choose of good
and evil, weal and woe. Unlike was their fruit! Of the one tree
the fruit was pleasant, fair and winsome, excellent and sweet.
That was the tree of life. He might live for ever in the world
who ate of that fruit, so that old age pressed not heavily upon
him, nor grievous sickness, but he might live his life in
happiness for ever, and have the favour of the King of heaven
here on earth. And glory was ordained for him in heaven, when he
went hence.

(ll. 478-495) The other tree was dark, sunless, and full of
shadows: that was the tree of death. Bitter the fruit it bore!
And every man must know both good and evil; in this world abased
he needs must suffer, in sweat and sorrow, who tasted of the
fruit that grew upon that tree. Old age would rob him of his
strength and joy and honour, and death take hold upon him. A
little time might he enjoy this life, and then seek out the murky
realm of flame, and be subject unto fiends. There of all perils
are the worst for men for ever. And that the evil one knew well,
the wily herald of the fiend who fought with God. He took the
form of a serpent, coiled round the tree of death by devil's
craft, and plucked the fruit, and turned aside again where he
beheld the handiwork of the King of heaven. And the evil one in
lying words began to question him:

(ll. 496-506) "Hast thou any longing, Adam, unto God? His
service brings me hither from afar. Not long since I was sitting
at His side. He sent me forth upon this journey to bid thee eat
this fruit. He said thy strength and power would increase, thy
mind be mightier, more beautiful thy body, and thy form more
fair. He said thou wouldest lack no good thing on the earth when
thou hast won the favour of the King of heaven, served thy Lord
with gladness, and deserved His love.

[...] Read more

poem by Caedmon
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The Parliament Of Fowles

Here begynyth the Parlement of Foulys

THE PROEM

The lyf so short, the craft so long to lerne,
Thassay so hard, so sharp the conquering,
The dredful Ioy, that alwey slit so yerne,
Al this mene I by love, that my feling
Astonyeth with his wonderful worching
So sore y-wis, that whan I on him thinke,
Nat wot I wel wher that I wake or winke.

For al be that I knowe nat love in dede,
Ne wot how that he quyteth folk hir hyre,
Yet happeth me ful ofte in bokes rede
Of his miracles, and his cruel yre;
Ther rede I wel he wol be lord and syre,
I dar not seyn, his strokes been so sore,
But God save swich a lord! I can no more.

Of usage, what for luste what for lore,
On bokes rede I ofte, as I yow tolde.
But wherfor that I speke al this? not yore
Agon, hit happed me for to beholde
Upon a boke, was write with lettres olde;
And ther-upon, a certeyn thing to lerne,
The longe day ful faste I radde and yerne.

For out of olde feldes, as men seith,
Cometh al this newe corn fro yeer to yere;
And out of olde bokes, in good feith,
Cometh al this newe science that men lere.
But now to purpos as of this matere --
To rede forth hit gan me so delyte,
That al the day me thoughte but a lyte.

This book of which I make of mencioun,
Entitled was al thus, as I shal telle,
`Tullius of the dreme of Scipioun.';
Chapitres seven hit hadde, of hevene and helle,
And erthe, and soules that therinnr dwelle,
Of whiche, as shortly as I can hit trete,
Of his sentence I wol you seyn the grete.

First telleth hit, whan Scipion was come
In Afrik, how he mette Massinisse,
That him for Ioye in armes hath y nome.
Than telleth hit hir speche and al the blisse
That was betwix hem, til the day gan misse;
And how his auncestre, African so dere,

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poem by Geoffrey Chaucer
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Tale XII

'SQUIRE THOMAS; OR THE PRECIPITATE CHOICE.

'Squire Thomas flatter'd long a wealthy Aunt,
Who left him all that she could give or grant;
Ten years he tried, with all his craft and skill,
To fix the sovereign lady's varying will;
Ten years enduring at her board to sit,
He meekly listen'd to her tales and wit:
He took the meanest office man can take,
And his aunt's vices for her money's sake:
By many a threat'ning hint she waked his fear,
And he was pain'd to see a rival near:
Yet all the taunts of her contemptuous pride
He bore, nor found his grov'ling spirit tried:
Nay, when she wish'd his parents to traduce,
Fawning he smiled, and justice call'd th' abuse:
'They taught you nothing: are you not at best,'
Said the proud Dame, 'a trifler, and a jest?
Confess you are a fool!'--he bow'd and he

confess'd.
This vex'd him much, but could not always last:
The dame is buried, and the trial past.
There was a female, who had courted long
Her cousin's gifts, and deeply felt the wrong;
By a vain boy forbidden to attend
The private councils of her wealthy friend,
She vow'd revenge, nor should that crafty boy
In triumph undisturb'd his spoils enjoy:
He heard, he smiled, and when the Will was read,
Kindly dismiss'd the Kindred of the dead;
'The dear deceased' he call'd her, and the crowd
Moved off with curses deep and threat'nings loud.
The youth retired, and, with a mind at ease,
Found he was rich, and fancied he must please:
He might have pleased, and to his comfort found
The wife he wish'd, if he had sought around,
For there were lasses of his own degree,
With no more hatred to the state than he;
But he had courted spleen and age so long,
His heart refused to woo the fair and young;
So long attended on caprice and whim,
He thought attention now was due to him;
And as his flattery pleased the wealthy Dame,
Heir to the wealth, he might the flattery claim:
But this the fair, with one accord, denied,
Nor waived for man's caprice the sex's pride.
There is a season when to them is due
Worship and awe, and they will claim it too:
'Fathers,' they cry, 'long hold us in their chain,

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poem by George Crabbe
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The Birth Of Flattery

Muse of my Spenser, who so well could sing
The passions all, their bearings and their ties;
Who could in view those shadowy beings bring,
And with bold hand remove each dark disguise,
Wherein love, hatred, scorn, or anger lies:
Guide him to Fairy-land, who now intends
That way his flight; assist him as he flies,
To mark those passions, Virtue's foes and friends,
By whom when led she droops, when leading she ascends.
Yes! they appear, I see the fairy train!
And who that modest nymph of meek address?
Not vanity, though loved by all the vain;
Not Hope, though promising to all success;
Not Mirth, nor Joy, though foe to all distress;
Thee, sprightly syren, from this train I choose,
Thy birth relate, thy soothing arts confess;
'Tis not in thy mild nature to refuse,
When poets ask thine aid, so oft their meed and muse.

---------------------

In Fairy-land, on wide and cheerless plain,
Dwelt, in the house of Care a sturdy swain;
A hireling he, who, when he till'd the soil,
Look'd to the pittance that repaid his toil,
And to a master left the mingled joy
And anxious care that follow'd his employ.
Sullen and patient he at once appear'd,
As one who murmur'd, yet as one who fear'd;
Th'attire was coarse that clothed his sinewy frame,
Rude his address, and Poverty his name.
In that same plain a nymph, of curious taste,
A cottage (plann'd, with all her skill) had placed;
Strange the materials, and for what design'd
The various parts, no simple man might find;
What seem'd the door, each entering guest withstood,
What seem'd a window was but painted wood;
But by a secret spring the wall would move,
And daylight drop through glassy door above:
'Twas all her pride, new traps for praise to lay,
And all her wisdom was to hide her way;
In small attempts incessant were her pains,
And Cunning was her name among the swains.
Now, whether fate decreed this pair should wed,
And blindly drove them to the marriage bed;
Or whether love in some soft hour inclined
The damsel's heart, and won her to be kind,
Is yet unsung: they were an ill-match'd pair,
But both disposed to wed--and wed they were.
Yet, though united in their fortune, still

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poem by George Crabbe
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Wrath

Day, night, distinction obscured.
By flashes of Nature’s wrath, illuminated.
Naught but nimbus rack, agitated blackness.
All, including immortal Gods, seek shelter.

Is this illustration of elements?
Voicing contempt at ignorant disrespect,
of the sea’s, invincible might?
Indiscriminately, does the deep wreck havoc?

With mounting animosity, the sea seethes.
Displaying disregard, emits unbridled fury.
Demonstrating visibly, obvious fact.
Defense none, shall triumph o’er her ire.

To the sea’s might, the ship, minuscule speck.
Makes tedious way toward the nearest haven.
From angry tempest’s clutches, escape she attempts.
Escape, to the calm of safe harbor.

Visible stern reprisal, fuming sea dispatches.
Intimidated, a wise retreat, the crew mounts.
To the however brief shelter,
the pitching, rolling, craft provides.

Their craft’s Master, himself at the helm.
Coaxes forth all the power,
the straining engines can produce.
To maintain way, evading, devastation obvious.

Topping swell’s alpine crest, this ship,
hesitating but an instant’s span, to see.
A light fleeting, glimmers bright.
Could safe haven, be not far?

Wrestling mightily with the helm.
“Yes! I see the sign! ” he barked,
To only the spirits, inhabiting darkened bridge.
The Skipper’s voice apparent.

With visible, manifest of compassion.
The sea relents, wavers in its frenzy.
Seizing the opportunity presented.
Toward breach in white surf, the craft races.

From raging sea, and Death’s door,
to the calm of secure haven.
Escape, from tempest to solace.
Storm weary vessel makes her break.

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poem by Kurt Hearth
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Concerning the Philosophers Stone. ( alchemical verse .)

.

And also with great diligence,
Thei fonde thilke Experience:
Which cleped is Alconomie,
Whereof the Silver multiplie;
Thei made, and eke the Gold also.
And for to telle howe itt is so:
Of bodies seven in Speciall,
With fowre Spirites joynt withall;
Stant the substance of this matere,
The bodies which I speke of here,
Of the Plannets ben begonne,
The Gold is titled to the Sonne:
The Moone of Silver hath hi part,
And Iron that stonde uppon Mart:
The Leed after Saturne groweth,
And Jupiter the Brasse bestoweth;
The Copper sette is to Venus:
And to his part Mercurius
Hath the Quicksilver, as it falleth,
The which after the Boke it calleth,
Is first of thilke foure named
Of Spirits, which be proclymed,
And the Spirite which is seconde,
In Sal Armoniake is founde:
The third Spirite Sulphur is,
The fourth Sewende after this,
Arcennium by name is hotte
With blowyng, and with fires hote:
In these things which I say,
Thei worchen by divers waye.
For as the Philosopher tolde,
Of Gold and Sylver thei ben holde,
Two Principall extremitees,
To which all other by degrees,
Of the mettals ben accordant,
And so through kinde resemblant:
That what man couth awaie take,
The rust, of which they waxen blake,
And And the favour of the hardnes;
Thei shulden take the likeness;
Of Gold or Silver parfectly,
Bot for to worche it sykerly;
Between the Corps and the Spirite,
Er that the Metall be parfite,
In seven forms itt is sette
Of all, and if one be lette,

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poem by John Gower
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Plagiaristic Dream

If I did not respect the craft itself,
My approach would be less fresh.

I do not understand,
The mindset of vulture.
One who picks over...
Those of fame to make a name.
Or make aims to infuse,
An excuse for originality.

If I did not respect the craft itself,
My approach would be less fresh.
And the art of poetry...
Would be a plagiaristic dream.
Discovered today by many,
With that mindset it seems.

'Anything to advance,
A jackass believed to be enhanced! '

~And I thought we were talking about vultures? ~

Pay attention!

Again!
...If I did not respect the craft itself,
My approach would be less fresh.

I do not understand,
The mindset of vulture...

poem by Lawrence S. Pertillar
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Song Of The Broad-Axe

WEAPON, shapely, naked, wan!
Head from the mother's bowels drawn!
Wooded flesh and metal bone! limb only one, and lip only one!
Gray-blue leaf by red-heat grown! helve produced from a little seed
sown!
Resting the grass amid and upon,
To be lean'd, and to lean on.

Strong shapes, and attributes of strong shapes--masculine trades,
sights and sounds;
Long varied train of an emblem, dabs of music;
Fingers of the organist skipping staccato over the keys of the great
organ.

Welcome are all earth's lands, each for its kind; 10
Welcome are lands of pine and oak;
Welcome are lands of the lemon and fig;
Welcome are lands of gold;
Welcome are lands of wheat and maize--welcome those of the grape;
Welcome are lands of sugar and rice;
Welcome the cotton-lands--welcome those of the white potato and sweet
potato;
Welcome are mountains, flats, sands, forests, prairies;
Welcome the rich borders of rivers, table-lands, openings;
Welcome the measureless grazing-lands--welcome the teeming soil of
orchards, flax, honey, hemp;
Welcome just as much the other more hard-faced lands; 20
Lands rich as lands of gold, or wheat and fruit lands;
Lands of mines, lands of the manly and rugged ores;
Lands of coal, copper, lead, tin, zinc;
LANDS OF IRON! lands of the make of the axe!

The log at the wood-pile, the axe supported by it;
The sylvan hut, the vine over the doorway, the space clear'd for a
garden,
The irregular tapping of rain down on the leaves, after the storm is
lull'd,
The wailing and moaning at intervals, the thought of the sea,
The thought of ships struck in the storm, and put on their beam ends,
and the cutting away of masts;
The sentiment of the huge timbers of old-fashion'd houses and
barns; 30
The remember'd print or narrative, the voyage at a venture of men,
families, goods,
The disembarkation, the founding of a new city,
The voyage of those who sought a New England and found it--the outset
anywhere,
The settlements of the Arkansas, Colorado, Ottawa, Willamette,

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poem by Walt Whitman
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