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I want to co-produce again.

quote by Jenifer Lewis
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Musical Instruments To Produce Love

Cymbal for Zambia
Zambia for Cymbal
Zambia cymbal music
Harps to produce musical sounds
Tambourines to produce musical dances

Dances for Serbia Ladies
Samba shake body make bottom dazzle our eyes for laughter

I did not have shoes, i complained crying profusely until i saw a man without legs, i have legs and i can dance
Love sparkles beauty
Beauty sparkles dance
Dance for all is fun
Cymbal for Zambia
Zambia for cymbal
Zambia cymbal music
Harps to produce musical sounds

Tambourines to produce musical dances, we are dancing
Babies Bobos want to dance, dance away your sorrows until day - break
We are dancing

Musical instruments produce melodious sound for love flow, caresses and kisses
Dance away your sorrows
We are dancing

poem by Olayemi Ayo
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Conversation

Though nature weigh our talents, and dispense
To every man his modicum of sense,
And Conversation in its better part
May be esteem'd a gift, and not an art,
Yet much depends, as in the tiller’s toil,
On culture, and the sowing of the soil.
Words learn'd by rote a parrot may rehearse,
But talking is not always to converse;
Not more distinct from harmony divine,
The constant creaking of a country sign.
As alphabets in ivory employ,
Hour after hour, the yet unletter’d boy,
Sorting and puzzling with a deal of glee
Those seeds of science call’d his a b c;
So language in the mouths of the adult,
Witness its insignificant result,
Too often proves an implement of play,
A toy to sport with, and pass time away.
Collect at evening what the day brought forth,
Compress the sum into its solid worth,
And if it weigh the importance of a fly,
The scales are false, or algebra a lie.
Sacred interpreter of human thought,
How few respect or use thee as they ought!
But all shall give account of every wrong,
Who dare dishonour or defile the tongue;
Who prostitute it in the cause of vice,
Or sell their glory at a market-price;
Who vote for hire, or point it with lampoon,
The dear-bought placeman, and the cheap buffoon.
There is a prurience in the speech of some,
Wrath stays him, or else God would strike them dumb;
His wise forbearance has their end in view,
They fill their measure and receive their due.
The heathen lawgivers of ancient days,
Names almost worthy of a Christian’s praise,
Would drive them forth from the resort of men,
And shut up every satyr in his den.
Oh, come not ye near innocence and truth,
Ye worms that eat into the bud of youth!
Infectious as impure, your blighting power
Taints in its rudiments the promised flower;
Its odour perish’d, and its charming hue,
Thenceforth ‘tis hateful, for it smells of you.
Not e’en the vigorous and headlong rage
Of adolescence, or a firmer age,
Affords a plea allowable or just
For making speech the pamperer of lust;
But when the breath of age commits the fault,
‘Tis nauseous as the vapour of a vault.

[...] Read more

poem by William Cowper
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A Tree's Fruit

Good fruit or bad fruit, a tree can only bear one,
This parable was taught by God's one and only Son.

First mentioned by John as a warning for the Pharisees to heed,
But being blind to The Truth, most of them would not believe.

Your life is the tree and your deeds are the fruit,
This is a simple analogy that it hard to dispute.

But the Pharisees who knew the Word and lived in the land,
Were rebuked by John the Baptist, as they didn't understand.

Christians need to produce fruit for the Lord and nothing less,
And all the fruit that we produce should be fruits of righteousness.

Our old nature will produce fruit that comes from the past,
Not only is this fruit bad, but it's the kind that won't last.

Not only is bearing good fruit The Lord's heart desire,
But trees that continue to bear bad fruit may be cast in the fire.

Within your own heart is where the good or bad fruit is stored,
And by your fruits men will know you, is made clear by The Lord.

The fruit of righteousness is a tree of life, was once said,
However, a tree that bears bad fruit may be eternally dead.

What fruit you produce is strictly your choice my dear friend,
And by this choice you will either be blessed or condemned.

( 03/2002)

poem by Bob Gotti
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Tale XXI

The Learned Boy

An honest man was Farmer Jones, and true;
He did by all as all by him should do;
Grave, cautious, careful, fond of gain was he,
Yet famed for rustic hospitality:
Left with his children in a widow'd state,
The quiet man submitted to his fate;
Though prudent matrons waited for his call,
With cool forbearance he avoided all;
Though each profess'd a pure maternal joy,
By kind attention to his feeble boy;
And though a friendly Widow knew no rest,
Whilst neighbour Jones was lonely and distress'd;
Nay, though the maidens spoke in tender tone
Their hearts' concern to see him left alone,
Jones still persisted in that cheerless life,
As if 'twere sin to take a second wife.
Oh! 'tis a precious thing, when wives are dead,
To find such numbers who will serve instead;
And in whatever state a man be thrown,
'Tis that precisely they would wish their own;
Left the departed infants--then their joy
Is to sustain each lovely girl and boy:
Whatever calling his, whatever trade,
To that their chief attention has been paid;
His happy taste in all things they approve,
His friends they honour, and his food they love;
His wish for order, prudence in affairs,
An equal temper (thank their stars!), are theirs;
In fact, it seem'd to be a thing decreed,
And fix'd as fate, that marriage must succeed:
Yet some, like Jones, with stubborn hearts and

hard,
Can hear such claims and show them no regard.
Soon as our Farmer, like a general, found
By what strong foes he was encompass'd round,
Engage he dared not, and he could not fly,
But saw his hope in gentle parley lie;
With looks of kindness then, and trembling heart,
He met the foe, and art opposed to art.
Now spoke that foe insidious--gentle tones,
And gentle looks, assumed for Farmer Jones:
'Three girls,' the Widow cried, 'a lively three
To govern well--indeed it cannot be.'
'Yes,' he replied, 'it calls for pains and care:
But I must bear it.'--'Sir, you cannot bear;
Your son is weak, and asks a mother's eye:'
'That, my kind friend, a father's may supply.'

[...] Read more

poem by George Crabbe
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The Borough. Letter V: The Election

YES, our Election's past, and we've been free,
Somewhat as madmen without keepers be;
And such desire of Freedom has been shown,
That both the parties wish'd her all their own:
All our free smiths and cobblers in the town
Were loth to lay such pleasant freedom down;
To put the bludgeon and cockade aside,
And let us pass unhurt and undefied.
True! you might then your party's sign produce,
And so escape with only half th' abuse:
With half the danger as you walk'd along,
With rage and threat'ning but from half the throng.
This you might do, and not your fortune mend,
For where you lost a foe you gain'd a friend;
And to distress you, vex you, and expose,
Election-friends are worse than any foes;
The party-curse is with the canvass past,
But party-friendship, for jour grief, will last.
Friends of all kinds; the civil and the rude,
Who humbly wish, or boldly dare t'intrude:
These beg or take a liberty to come
(Friends should be free), and make your house their home;
They know that warmly you their cause espouse,
And come to make their boastings and their bows;
You scorn their manners, you their words mistrust,
But you must hear them, and they know you must.
One plainly sees a friendship firm and true,
Between the noble candidate and you;
So humbly begs (and states at large the case),
'You'll think of Bobby and the little place.'
Stifling his shame by drink, a wretch will come,
And prate your wife and daughter from the room:
In pain you hear him, and at heart despise,
Yet with heroic mind your pangs disguise;
And still in patience to the sot attend,
To show what man can bear to serve a friend.
One enters hungry--not to be denied,
And takes his place and jokes--'We're of a side.'
Yet worse, the proser who, upon the strength
Of his one vote, has tales of three hours' length;
This sorry rogue you bear, yet with surprise
Start at his oaths, and sicken at his lies.
Then comes there one, and tells in friendly way
What the opponents in their anger say;
All that through life has vex'd you, all abuse,
Will this kind friend in pure regard produce;
And having through your own offences run,
Adds (as appendage) what your friends have done,
Has any female cousin made a trip
To Gretna Green, or more vexatious slip?

[...] Read more

poem by George Crabbe
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Cyder: Book I

-- -- Honos erit huic quoq; Pomo? Virg.

What Soil the Apple loves, what Care is due
To Orchats, timeliest when to press the Fruits,
Thy Gift, Pomona, in Miltonian Verse
Adventrous I presume to sing; of Verse
Nor skill'd, nor studious: But my Native Soil
Invites me, and the Theme as yet unsung.

Ye Ariconian Knights, and fairest Dames,
To whom propitious Heav'n these Blessings grants,
Attend my Layes; nor hence disdain to learn,
How Nature's Gifts may be improv'd by Art.

And thou, O Mostyn, whose Benevolence,
And Candor, oft experienc'd, Me vouchsaf'd
To knit in Friendship, growing still with Years,
Accept this Pledge of Gratitude and Love.
May it a lasting Monument remain
Of dear Respect; that, when this Body frail
Is moulder'd into Dust, and I become
As I had never been, late Times may know
I once was blest in such a matchless Friend.

Who-e'er expects his lab'ring Trees shou'd bend
With Fruitage, and a kindly Harvest yield,
Be this his first Concern; to find a Tract
Impervious to the Winds, begirt with Hills,
That intercept the Hyperborean Blasts
Tempestuous, and cold Eurus nipping Force,
Noxious to feeble Buds: But to the West
Let him free Entrance grant, let Zephyrs bland
Administer their tepid genial Airs;
Naught fear he from the West, whose gentle Warmth
Discloses well the Earth's all-teeming Womb,
Invigorating tender Seeds; whose Breath
Nurtures the Orange, and the Citron Groves,
Hesperian Fruits, and wafts their Odours sweet
Wide thro' the Air, and distant Shores perfumes.
Nor only do the Hills exclude the Winds:
But, when the blackning Clouds in sprinkling Show'rs
Distill, from the high Summits down the Rain
Runs trickling; with the fertile Moisture chear'd,
The Orchats smile; joyous the Farmers see
Their thriving Plants, and bless the heav'nly Dew.

Next, let the Planter, with Discretion meet,
The Force and Genius of each Soil explore;
To what adapted, what it shuns averse:

[...] Read more

poem by John Arthur Phillips
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A Map Of Culture

Culture

Contents

What is Culture?

The Importance of Culture

Culture Varies

Culture is Critical

The Sociobiology Debate

Values, Norms, and Social Control

Signs and Symbols

Language

Terms and Definitions

Approaches to the Study of Culture

Are We Prisoners of Our Culture?

What is Culture?

I prefer the definition used by Ian Robertson: 'all the shared products of society: material and nonmaterial' (Our text defines it in somewhat more ponderous terms- 'The totality of learned, socially transmitted behavior. It includes ideas, values, and customs (as well as the sailboats, comic books, and birth control devices) of groups of people' (p.32) .

Back to Contents

[...] Read more

poem by Nyein Way
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Eden Still Existent

New Zealand
South Island
West Coast

tropical rain forest
sacred images fuse soul
under canopy of life

Eden still existent
living temple of life
flowers in eye heart

breath embrace atmosphere
sight embrace vision horizons
touch ecosystem life non-life

sunlight wind kiss water soil
light water soil nutrients bless
plants into new sprouting life

lakes rivers landscapes
everything is connected life
water; water temperature

plants animals inhale air
light soil water work together
balance life elements least

plants die algae plants
produce oxygen produce fibre
feed herbivores omnivores

energy soil sunlight water
plants produce filter air
produce diverse vegetation

their plant bodies foods
animals herbivores feast eat
plants omnivores feast eat

plants animals both eaten
carnivores eat herbivores
sometimes other carnivores

webs of life interlock creation
decomposers break down dead
planets animals into elements

organic materials waste recycled
back into life nurturing womb soil

[...] Read more

poem by Terence George Craddock
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Who in the same given time can produce more than others has vigor; who can produce more and better, has talents; who can produce what none else can, has genius.

quote by Johann Kaspar Lavater
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What basically happens is your hormones get out of whack. Because of the stress in your life your body says, 'I need more hormones.' So, your hormones are trying to produce and produce and produce, and it's even more stressful and it is this wicked cycle.

quote by Marie Osmond
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As the revenue of the farmer is realized in raw produce, or in the value of raw produce, he is interested, as well as the landlord, in its high exchangeable value, but a low price of produce may be compensated to him by a great additional quantity.

quote by David Ricardo
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IX. Juris Doctor Johannes-Baptista Bottinius, Fisci et Rev. Cam. Apostol. Advocatus

Had I God's leave, how I would alter things!
If I might read instead of print my speech,—
Ay, and enliven speech with many a flower
Refuses obstinate to blow in print,
As wildings planted in a prim parterre,—
This scurvy room were turned an immense hall;
Opposite, fifty judges in a row;
This side and that of me, for audience—Rome:
And, where yon window is, the Pope should hide—
Watch, curtained, but peep visibly enough.
A buzz of expectation! Through the crowd,
Jingling his chain and stumping with his staff,
Up comes an usher, louts him low, "The Court
"Requires the allocution of the Fisc!"
I rise, I bend, I look about me, pause
O'er the hushed multitude: I count—One, two—

Have ye seen, Judges, have ye, lights of law,—
When it may hap some painter, much in vogue
Throughout our city nutritive of arts,
Ye summon to a task shall test his worth,
And manufacture, as he knows and can,
A work may decorate a palace-wall,
Afford my lords their Holy Family,—
Hath it escaped the acumen of the Court
How such a painter sets himself to paint?
Suppose that Joseph, Mary and her Babe
A-journeying to Egypt, prove the piece:
Why, first he sedulously practiseth,
This painter,—girding loin and lighting lamp,—
On what may nourish eye, make facile hand;
Getteth him studies (styled by draughtsmen so)
From some assistant corpse of Jew or Turk
Or, haply, Molinist, he cuts and carves,—
This Luca or this Carlo or the like.
To him the bones their inmost secret yield,
Each notch and nodule signify their use:
On him the muscles turn, in triple tier,
And pleasantly entreat the entrusted man
"Familiarize thee with our play that lifts
"Thus, and thus lowers again, leg, arm and foot!"
—Ensuring due correctness in the nude.
Which done, is all done? Not a whit, ye know!
He,—to art's surface rising from her depth,—
If some flax-polled soft-bearded sire be found,
May simulate a Joseph, (happy chance!)—
Limneth exact each wrinkle of the brow,
Loseth no involution, cheek or chap,
Till lo, in black and white, the senior lives!
Is it a young and comely peasant-nurse

[...] Read more

poem by Robert Browning from The Ring and the Book
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The Candidate

This poem was written in , on occasion of the contest between the
Earls of Hardwicke and Sandwich for the High-stewardship of the
University of Cambridge, vacant by the death of the Lord Chancellor
Hardwicke. The spirit of party ran high in the University, and no
means were left untried by either candidate to obtain a majority. The
election was fixed for the th of March, when, after much
altercation, the votes appearing equal, a scrutiny was demanded;
whereupon the Vice-Chancellor adjourned the senate _sine die_. On
appeal to the Lord High-Chancellor, he determined in favour of the
Earl of Hardwicke, and a mandamus issued accordingly.

Enough of Actors--let them play the player,
And, free from censure, fret, sweat, strut, and stare;
Garrick abroad, what motives can engage
To waste one couplet on a barren stage?
Ungrateful Garrick! when these tasty days,
In justice to themselves, allow'd thee praise;
When, at thy bidding, Sense, for twenty years,
Indulged in laughter, or dissolved in tears;
When in return for labour, time, and health,
The town had given some little share of wealth,
Couldst thou repine at being still a slave?
Darest thou presume to enjoy that wealth she gave?
Couldst thou repine at laws ordain'd by those
Whom nothing but thy merit made thy foes?
Whom, too refined for honesty and trade,
By need made tradesmen, Pride had bankrupts made;
Whom Fear made drunkards, and, by modern rules,
Whom Drink made wits, though Nature made them fools;
With such, beyond all pardon is thy crime,
In such a manner, and at such a time,
To quit the stage; but men of real sense,
Who neither lightly give, nor take offence,
Shall own thee clear, or pass an act of grace,
Since thou hast left a Powell in thy place.
Enough of Authors--why, when scribblers fail,
Must other scribblers spread the hateful tale?
Why must they pity, why contempt express,
And why insult a brother in distress?
Let those, who boast the uncommon gift of brains
The laurel pluck, and wear it for their pains;
Fresh on their brows for ages let it bloom,
And, ages past, still flourish round their tomb.
Let those who without genius write, and write,
Versemen or prosemen, all in Nature's spite,
The pen laid down, their course of folly run
In peace, unread, unmention'd, be undone.
Why should I tell, to cross the will of Fate,
That Francis once endeavour'd to translate?
Why, sweet oblivion winding round his head,

[...] Read more

poem by Charles Churchill
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The King Must Marry

I just know that there is something sweet out there,
And i am sure you are the one for me;
The King must marry inorder to produce the heir.
The love of cultural upheavals to a game,
Like the ardent exponent;
But, who is ready to marry the King?

A frenetic development,
Of the lethal product of an act to gain;
A prime love to see is on this game where,
The King must surely marry to produce the heir.
The act of primitive power,
The King must marry;
Like the reconnection of an act with a golden touch.
Act, love, recommendations;
The King has to marry in order to produce an heir.

A golden move,
A golden love,
Battling the words out of his mouth to marry;
The heir is what matters so,
He cannot bawl private matters through a looked door.
Battling navigations,
Battling love,
Battling words to look for a lover;
You may laugh mirthlessly but,
He is not bidding for a prime cow.

poem by Edward Kofi Louis
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The Columbiad: Book II

The Argument

Natives of America appear in vision. Their manners and characters. Columbus demands the cause of the dissimilarity of men in different countries, Hesper replies, That the human body is composed of a due proportion of the elements suited to the place of its first formation; that these elements, differently proportioned, produce all the changes of health, sickness, growth and decay; and may likewise produce any other changes which occasion the diversity of men; that these elemental proportions are varied, not more by climate than temperature and other local circumstances; that the mind is likewise in a state of change, and will take its physical character from the body and from external objects: examples. Inquiry concerning the first peopling of America. View of Mexico. Its destruction by Cortez. View of Cusco and Quito, cities of Peru. Tradition of Capac and Oella, founders of the Peruvian empire. Columbus inquires into their real history. Hesper gives an account of their origin, and relates the stratagems they used in establishing that empire.

High o'er his world as thus Columbus gazed,
And Hesper still the changing scene emblazed,
Round all the realms increasing lustre flew,
And raised new wonders to the Patriarch's view.

He saw at once, as far as eye could rove,
Like scattering herds, the swarthy people move
In tribes innumerable; all the waste,
Wide as their walks, a varying shadow cast.
As airy shapes, beneath the moon's pale eye,
People the clouds that sail the midnight sky,
Dance thro the grove and flit along the glade,
And cast their grisly phantoms on the shade;
So move the hordes, in thickets half conceal'd,
Or vagrant stalking thro the fenceless field,
Here tribes untamed, who scorn to fix their home,
O'er shadowy streams and trackless deserts roam;
While others there in settled hamlets rest,
And corn-clad vales a happier state attest.

The painted chiefs, in guise terrific drest,
Rise fierce to war, and beat their savage breast;
Dark round their steps collecting warriors pour,
Some fell revenge begins the hideous roar;
From hill to hill the startling war-song flies,
And tribes on tribes in dread disorder rise,
Track the mute foe and scour the howling wood,
Loud as a storm, ungovern'd as a flood;
Or deep in groves the silent ambush lay,
Lead the false flight, decoy and seize their prey,
Their captives torture, butcher and devour,
Drink the warm blood and paint their cheeks with gore.

Awhile he paused, with dubious thoughts opprest,
And thus to Hesper's ear his doubts addrest:
Say, to what class of nature's sons belong
The countless tribes of this untutor'd throng?
Where human frames and brutal souls combine,
No force can tame them, and no arts refine.
Can these be fashion'd on the social plan,
Or boast a lineage with the race of man?
When first we found them in yon hapless isle,
They seem'd to know and seem'd to fear no guile;
A timorous herd, like harmless roes, they ran,

[...] Read more

poem by Joel Barlow
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Bible in Poetry: Gospel of St. Matthew (Chapter 21)

At Bethphage on Mount of Olives,
Then, Jesus sent two disciples,
Into the village opposite,
To find a tethered ass and colt,
And bring them to Him, for His use.
If anyone should ask them then,
Reply, ‘Master has need for them.
He will return them soon after.’

This happened so that what was told
Through prophet might be fulfilled thus:
‘Say to daughter Zion, behold,
Your king comes meek, upon an ass,
And on a colt, beast of burden.’

His disciples did as He told.
They brought the ass and colt and laid,
Their cloaks upon them and He rode.

The large crowd spread their cloaks en route,
While others strew cut branches green,
En way to town Jerusalem.
They walked ahead of Him saying,
‘The Son of David, Hosanna,
Blessed‘s He who comes in the Lord’s name;
Hosanna in the Highest.’

On entering Jerusalem,
The whole city began to ask,
‘Who is this who shakes the town? ’
The crowds replied, ‘Prophet Jesus,
From Nazareth in Galilee! ’

Jesus went into the temple,
And drove out those who bought and sold;
He overturned their tables, seats,
Of money-changers, dove-sellers.

He said unto them, ’ ’tis written,
My house shall be for just prayer;
You shall not make it den of thieves! ’
He cured the blind and lame who came,
To Him, to the temple area.

On seeing Jesus do wonders,
And hearing children cry aloud,
‘Hosanna, Son of David king! ’
The scribes and chief priests turned angry!

They asked, ‘Do you hear what they say? ’

[...] Read more

poem by John Celes
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The Hind And The Panther, A Poem In Three Parts : Part II.

“Dame,” said the Panther, “times are mended well,
Since late among the Philistines you fell.
The toils were pitched, a spacious tract of ground
With expert huntsmen was encompassed round;
The inclosure narrowed; the sagacious power
Of hounds and death drew nearer every hour.
'Tis true, the younger lion 'scaped the snare,
But all your priestly calves lay struggling there,
As sacrifices on their altars laid;
While you, their careful mother, wisely fled,
Not trusting destiny to save your head.
For, whate'er promises you have applied
To your unfailing Church, the surer side
Is four fair legs in danger to provide;
And whate'er tales of Peter's chair you tell,
Yet, saving reverence of the miracle,
The better luck was yours to 'scape so well.”
“As I remember,” said the sober Hind,
“Those toils were for your own dear self designed,
As well as me; and with the selfsame throw,
To catch the quarry and the vermin too,—
Forgive the slanderous tongues that called you so.
Howe'er you take it now, the common cry
Then ran you down for your rank loyalty.
Besides, in Popery they thought you nurst,
As evil tongues will ever speak the worst,
Because some forms, and ceremonies some
You kept, and stood in the main question dumb.
Dumb you were born indeed; but, thinking long,
The test, it seems, at last has loosed your tongue:
And to explain what your forefathers meant,
By real presence in the sacrament,
After long fencing pushed against a wall,
Your salvo comes, that he's not there at all:
There changed your faith, and what may change may fall.
Who can believe what varies every day,
Nor ever was, nor will be at a stay?”
“Tortures may force the tongue untruths to tell,
And I ne'er owned myself infallible,”
Replied the Panther: “grant such presence were,
Yet in your sense I never owned it there.
A real virtue we by faith receive,
And that we in the sacrament believe.”
“Then,” said the Hind, “as you the matter state,
Not only Jesuits can equivocate;
For real, as you now the word expound,
From solid substance dwindles to a sound.
Methinks, an Æsop's fable you repeat;
You know who took the shadow for the meat:
Your Church's substance thus you change at will,

[...] Read more

poem by John Dryden
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The Devil Of Pope-Fig Island

BY master Francis clearly 'tis expressed:
The folks of Papimania are blessed;
True sleep for them alone it seems was made
With US the copy only has been laid;
And by Saint John, if Heav'n my life will spare,
I'll see this place where sleeping 's free from care.
E'en better still I find, for naught they do:
'Tis that employment always I pursue.
Just add thereto a little honest love,
And I shall be as easy as a glove.

ON t'other hand an island may be seen,
Where all are hated, cursed, and full of spleen.
We know them by the thinness of their face
Long sleep is quite excluded from their race.

SHOULD you, good reader, any person meet,
With rosy, smiling looks, and cheeks replete,
The form not clumsy, you may safely say,
A Papimanian doubtless I survey.
But if, on t'other side, you chance to view,
A meagre figure, void of blooming hue,
With stupid, heavy eye, and gloomy mien
Conclude at once a Pope-figer, you've seen.

POPE-FIG 'S the name upon an isle bestowed,
Where once a fig the silly people showed,
As like the pope, and due devotion paid:--
By folly, blocks have often gods been made!
These islanders were punished for their crime;
Naught prospers, Francis tells us, in their clime;
To Lucifer was giv'n the hateful spot,
And there his country house he now has got.
His underlings appear throughout the isle,
Rude, wretched, poor, mean, sordid, base, and vile;
With tales, and horns, and claws, if we believe,
What many say who ought not to deceive.

ONE day it happened that a cunning clown
Was by an imp observed, without the town,
To turn the earth, which seemed to be accurst,
Since ev'ry trench was painful as the first.
This youthful devil was a titled lord;
In manners simple:--naught to be abhorred;
He might, so ignorant, be duped at ease;
As yet he'd scarcely ventured to displease:
Said he, I'd have thee know, I was not born,
Like clods to labour, dig nor sow the corn;
A devil thou in me beholdest here,
Of noble race: to toil I ne'er appear.

[...] Read more

poem by La Fontaine
Added by Poetry Lover
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Crippling Needs

Faith and disappointment!
Who merged this disarray?
What signals were introduced...
To produce excuses this way?

Prayer and dissatisfaction?
Who sits to wish for this hypocrisy?
Infractions that attract,
Leaves detractors more detached.
With a unity scrapped,
And no chance of it...
Ever coming back!

Hope and degradation...
Enforced to minimize,
Overconfidence and elation!
Pits an unfitting feast of people,
Against themselves...
With crippling needs!

Faith and disappointment!
Who merged this disarray?
What signals were introduced...
To produce excuses this way?
Hope and degradation,
Enforced to minimize...
An overconfidence and elation!
Pits an unfitting feast of people,
Against themselves...
With crippling needs!
Prayer and dissatisfaction?
Who sits to wish for this hypocrisy?
Infractions that attract,
Leaves detractors more detached.
With a unity scrapped,
And no chance of it...
Ever coming back!
Even to comply...
With a mismatched patching,
Of lives pieced together,
To induced them all
To produce a tethering.
That is linked to seduce,
More elusive alibis!

poem by Lawrence S. Pertillar
Added by Poetry Lover
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Focus Folks

You gotta focus folks!
Yesterday it was okay,
To glimpse and run.
Seeing something in passing...
And dismissing it as if,
It wouldn't produce...
A long lasting effectiveness.
Well,
Today it's like this...
Those who believe they have not been at risk,
Are fooling themselves.
They are caught up in it!

You gotta focus folks!
Yesterday it was okay,
To glimpse and run.
Seeing something in passing...
And dismissing it as if,
It wouldn't produce...
A long lasting effectiveness.

By now many have witnessed,
The consequences of their thoughtlessness.
The demise of their quality of life!
And the stupidness of their racistness.

What is going on around them,
Are trappings of their delusions.
To seclude them in some ethnic separateness...
That is ending to bring all into a togetherness.
Regardless who likes it.
This is a fact!
Try to hide from it!

You gotta focus folks!
Yesterday it was okay,
To glimpse and run.
Seeing something in passing...
And dismissing it as if,
It wouldn't produce...
A long lasting effectiveness.
Well,
Today it's like this...
Those who believe they have not been at risk,
Are fooling themselves.
They are caught up in it!

You gotta focus folks!
What is going on is no joke.
And if you had been the kind,

[...] Read more

poem by Lawrence S. Pertillar
Added by Poetry Lover
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