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I just try to do my best and make the best judgments I can.

quote by Janet Reno
Added by Lucian Velea
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Ordinarily logic is divided into the examination of ideas, judgments, arguments, and methods. The two latter are generally reduced to judgments, that is, arguments are reduced to apodictic judgments that such and such conclusions follow from such and such premises, and method is reduced to judgments that prescribe the procedure that should be followed in the search for truth.

quote by Andre-Marie Ampere
Added by Catalin Popescu
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The Scripture of the Golden Eternity

1
Did I create that sky? Yes, for, if it was anything other than a conception in my mind I wouldnt have said 'Sky'-That is why I am the golden eternity. There are not two of us here, reader and writer, but one, one golden eternity, One-Which-It-Is, That-Which- Everything-Is.

2
The awakened Buddha to show the way, the chosen Messiah to die in the degradation of sentience, is the golden eternity. One that is what is, the golden eternity, or, God, or, Tathagata-the name. The Named One. The human God. Sentient Godhood. Animate Divine. The Deified One. The Verified One. The Free One. The Liberator. The Still One. The settled One. The Established One. Golden Eternity. All is Well. The Empty One. The Ready One. The Quitter. The Sitter. The Justified One. The Happy One.

3
That sky, if it was anything other than an illusion of my mortal mind I wouldnt have said 'that sky.' Thus I made that sky, I am the golden eternity. I am Mortal Golden Eternity.

4
I was awakened to show the way, chosen to die in the degradation of life, because I am Mortal Golden Eternity.

5
I am the golden eternity in mortal animate form.

6
Strictly speaking, there is no me, because all is emptiness. I am empty, I am non-existent. All is bliss.

7
This truth law has no more reality than the world.

8
You are the golden eternity because there is no me and no you, only one golden eternity.

9
The Realizer. Entertain no imaginations whatever, for the thing is a no-thing. Knowing this then is Human Godhood.

10
This world is the movie of what everything is, it is one movie, made of the same stuff throughout, belonging to nobody, which is what everything is.

11
If we were not all the golden eternity we wouldnt be here. Because we are here we cant help being pure. To tell man to be pure on account of the punishing angel that punishes the bad and the rewarding angel that rewards the good would be like telling the water 'Be Wet'-Never the less, all things depend on supreme reality, which is already established as the record of Karma earned-fate.

12
God is not outside us but is just us, the living and the dead, the never-lived and never-died. That we should learn it only now, is supreme reality, it was written a long time ago in the archives of universal mind, it is already done, there's no more to do.

13
This is the knowledge that sees the golden eternity in all things, which is us, you, me, and which is no longer us, you, me.

14
What name shall we give it which hath no name, the common eternal matter of the mind? If we were to call it essence, some might think it meant perfume, or gold, or honey. It is not even mind. It is not even discussible, groupable into words; it is not even endless, in fact it is not even mysterious or inscrutably inexplicable; it is what is; it is that; it is this. We could easily call the golden eternity 'This.' But 'what's in a name?' asked Shakespeare. The golden eternity by another name would be as sweet. A Tathagata, a God, a Buddha by another name, an Allah, a Sri Krishna, a Coyote, a Brahma, a Mazda, a Messiah, an Amida, an Aremedeia, a Maitreya, a Palalakonuh, 1 2 3 4 5 6 7 8 would be as sweet. The golden eternity is X, the golden eternity is A, the golden eternity is /\, the golden eternity is O, the golden eternity is [ ], the golden eternity is t-h-e-g-o-l-d-e-n-e-t-e-r- n-i-t-y. In the beginning was the word; before the beginning, in the beginningless infinite neverendingness, was the essence. Both the word 'god' and the essence of the word, are emptiness. The form of emptiness which is emptiness having taken the form of form, is what you see and hear and feel right now, and what you taste and smell and think as you read this. Wait awhile, close your eyes, let your breathing stop three seconds or so, listen to the inside silence in the womb of the world, let your hands and nerve-ends drop, re-recognize the bliss you forgot, the emptiness and essence and ecstasy of ever having been and ever to be the golden eternity. This is the lesson you forgot.

15
The lesson was taught long ago in the other world systems that have naturally changed into the empty and awake, and are here now smiling in our smile and scowling in our scowl. It is only like the golden eternity pretending to be smiling and scowling to itself; like a ripple on the smooth ocean of knowing. The fate of humanity is to vanish into the golden eternity, return pouring into its hands which are not hands. The navel shall receive, invert, and take back what'd issued forth; the ring of flesh shall close; the personalities of long dead heroes are blank dirt.

16
The point is we're waiting, not how comfortable we are while waiting. Paleolithic man waited by caves for the realization of why he was there, and hunted; modern men wait in beautified homes and try to forget death and birth. We're waiting for the realization that this is the golden eternity.

17
It came on time.

[...] Read more

poem by Jack Kerouac
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Judgments, value judgments concerning life, for or against, can in the last resort never be true: they possess value only as symptoms, they come into consideration only as symptoms - in themselves such judgments are stupidities.

quote by Friedrich Nietzsche
Added by Lucian Velea
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Will Your Name Be There My Friend?

Christ is over everything, as God has put all things under His feet,
Even all Believers will be judged by Jesus Christ at The Bema Seat.

Their works will be judged, while others will face The White Throne,
However this second Judgment is one that they’ll Eternally bemoan.

When at The Lord’s Heavenly Throne will be those who Truly believed,
Will be acknowledging Jesus by laying down the crowns they received.

Others won’t be so joyful, for Eternal Damnation will be their end,
They had many opportunities, but chose to scoff at Christ my friend.

For their arrogance they will see Eternal Punishment with no relief,
For they chose to laugh and mock and follow those who were deceived.

They will again have opportunities to see that Christ is truly real.
When Christ the Only One Who is Worthy will open up the first seal.

After the seals are all opened the Trumpet Judgments will be seven,
And God’s Fiery Judgments will continue on every man under Heaven.

Then God will continue with His Judgments through the seventh bowl,
For God must quench His Righteous Anger on every unbelieving soul.

And also the False Prophet who deceived unbelievers to their death,
Christ will destroy by His Splendor and overthrow him by His breath.

Now that Jesus has shown us The Way and nothing will change the end,
When He opens up The Book of Life will your name be there my friend?

(Copyright © 07/2002)

poem by Bob Gotti
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The Judge – versus – A Judge

THE JUDGE of the Universe called me
to dock and asked on the judgment day
“Justice Joy, to defend yourself
do you have anything to say?
You’re charged with the
crime of denying justice at your hand
To many an innocent accused
when you dispensed justice in the world.
Heart-rending cries of innocent convicts I’ve heard
Acquitted criminals’
trumpeting boasts also I’ve heard.
Despite knowing the truth yourself,
you’ve relied on (false) witnesses,
And sent to gallows many faultless.
Your acts were indeed heinous.
I’ve heard your judgments many
that you pronounced in open court.
Often you treated life and freedom
with no justice of any sort.
Widows’ wails and orphans’ cries
have never ever touched your heart.
Innocence written on victims’ faces,
you always failed to look at.
Succumbed to pressure you
wrote out judgments as ‘bosses’ wanted
To gain ‘their’ pleasure and favors,
several evidences you twisted.

Judge, your traits were bad.
You harbored prejudice and hatred
Your opponents couldn’t ever escape.
Traps you had manipulated.
You never used your knowledge to give
men their life-saving justice.
These are ‘A’ grade crimes,
according to Heaven’s Law of Justice.
Prescribed punishment for these
is ‘Long-term Roasting in Fire’.
State your defense as to why
you shouldn’t be condemned to that fire”.

The dormant lawyer in me woke up
when those ‘allegations’ I heard.
I posed the following questions:
“Who are the complainants? Tell me lord?
What is the evidence? Who are the witnesses?
Who is the advocate on record?

[...] Read more

poem by P.K. Joy
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Psalm XXXVI: High in the Heav'ns

High in the heav'ns, eternal God,
Thy goodness in full glory shines;
Thy truth shall break through ev'ry cloud
That veils and darkens thy designs.

For ever firm thy justice stands,
As mountains their foundations keep;
Wise are the wonders of thy hands;
Thy judgments are a mighty deep.

Thy providence is kind and large,
Both man and beast thy bounty share;
The whole creation is thy charge,
But saints are thy peculiar care.

My God! how excellent thy grace,
Whence all our hope and comfort springs !
The sons of Adam in distress
Fly to the shadow of thy wings.

From the provisions of thy house
We shall be fed with sweet repast;
There mercy like a river flows,
And brings salvation to our taste.

Life, like a fountain rich and free,
Springs from the presence of the Lord;
And in thy light our souls shall see
The glories promised in thy word.

While men grow bold in wicked ways,
And yet a God they own,
My heart within me often says,
"Their thoughts believe there's none."

Their thoughts and ways at once declare,
Whate'er their lips profess,
God hath no wrath for them to fear,
Nor will they seek his grace.

What strange self-flatt'ry blinds their eyes!
But there's a hast'ning hour,
When they shall see with sore surprise
The terrors of thy power.

Thy justice shall maintain its throne,
Though mountains melt away;
Thy judgments are a world unknown,
A deep, unfathomed sea.

[...] Read more

poem by Isaac Watts
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Hotel Room View

Above all things there must be love
And following your deepest soul
You look like you need some fun
Im dying to sail into the sun
Dreamers ask whatve I become
I can see that shoreline star
Pulling me to worlds so far
Taking me and pulling hard
Away from judgments own backyard
Away from judgments own backyard
Why should I change for anyone?
Why should my chains break or come undone?
And Ill sing glory hallelujah Im coming home
Baby dont rescue me, dont rescue me
cause Im gonna be what Im gonna be
Do you hear my melodies?
Do you hear my van goghs cry?
Will it be my brothers purchase?
Even only when I die? even only when I die
Why should I change for anyone?
Why should my chains break or come undone?
And Ill sing glory hallelujah Im coming home
Baby dont rescue me, dont rescue me
cause Im gonna be what Im gonna be
I been up and down, I been all around
In the sky and baby on the ground
High as the sun, deep as the sea
Rain has been falling all over me
I wanna live in harmony
I know what I need to be free
Baby, please dont rescue me cause Im gonna be...

song performed by Vonda Shepard
Added by Lucian Velea
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There is synthesis when, in combining therein judgments that are made known to us from simpler relations, one deduces judgments from them relative to more complicated relations.There is analysis when from a complicated truth one deduces more simple truths.

quote by Andre-Marie Ampere
Added by Catalin Popescu
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I never fixed a story. I didn't make judgments, I let the listener make judgments. When I got to the end of the story, if it had a moral, I let the listener find it.

quote by Tom T. Hall
Added by Lucian Velea
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I have made good judgments in the past. I have made good judgments in the future.

quote by Al Gore
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IV. Tertium Quid

True, Excellency—as his Highness says,
Though she's not dead yet, she's as good as stretched
Symmetrical beside the other two;
Though he's not judged yet, he's the same as judged,
So do the facts abound and superabound:
And nothing hinders that we lift the case
Out of the shade into the shine, allow
Qualified persons to pronounce at last,
Nay, edge in an authoritative word
Between this rabble's-brabble of dolts and fools
Who make up reasonless unreasoning Rome.
"Now for the Trial!" they roar: "the Trial to test
"The truth, weigh husband and weigh wife alike
"I' the scales of law, make one scale kick the beam!"
Law's a machine from which, to please the mob,
Truth the divinity must needs descend
And clear things at the play's fifth act—aha!
Hammer into their noddles who was who
And what was what. I tell the simpletons
"Could law be competent to such a feat
"'T were done already: what begins next week
"Is end o' the Trial, last link of a chain
"Whereof the first was forged three years ago
"When law addressed herself to set wrong right,
"And proved so slow in taking the first step
"That ever some new grievance,—tort, retort,
"On one or the other side,—o'ertook i' the game,
"Retarded sentence, till this deed of death
"Is thrown in, as it were, last bale to boat
"Crammed to the edge with cargo—or passengers?
"'Trecentos inseris: ohe, jam satis est!
"'Huc appelle!'—passengers, the word must be."
Long since, the boat was loaded to my eyes.
To hear the rabble and brabble, you'd call the case
Fused and confused past human finding out.
One calls the square round, t' other the round square—
And pardonably in that first surprise
O' the blood that fell and splashed the diagram:
But now we've used our eyes to the violent hue
Can't we look through the crimson and trace lines?
It makes a man despair of history,
Eusebius and the established fact—fig's end!
Oh, give the fools their Trial, rattle away
With the leash of lawyers, two on either side—
One barks, one bites,—Masters Arcangeli
And Spreti,—that's the husband's ultimate hope
Against the Fisc and the other kind of Fisc,
Bound to do barking for the wife: bow—wow!
Why, Excellency, we and his Highness here
Would settle the matter as sufficiently

[...] Read more

poem by Robert Browning from The Ring and the Book
Added by Veronica Serbanoiu
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Canto the Fourth

I.

I stood in Venice, on the Bridge of Sighs;
A palace and a prison on each hand:
I saw from out the wave her structures rise
As from the stroke of the enchanter’s wand:
A thousand years their cloudy wings expand
Around me, and a dying glory smiles
O’er the far times when many a subject land
Looked to the wingèd Lion’s marble piles,
Where Venice sate in state, throned on her hundred isles!

II.

She looks a sea Cybele, fresh from ocean,
Rising with her tiara of proud towers
At airy distance, with majestic motion,
A ruler of the waters and their powers:
And such she was; her daughters had their dowers
From spoils of nations, and the exhaustless East
Poured in her lap all gems in sparkling showers.
In purple was she robed, and of her feast
Monarchs partook, and deemed their dignity increased.

III.

In Venice, Tasso’s echoes are no more,
And silent rows the songless gondolier;
Her palaces are crumbling to the shore,
And music meets not always now the ear:
Those days are gone - but beauty still is here.
States fall, arts fade - but Nature doth not die,
Nor yet forget how Venice once was dear,
The pleasant place of all festivity,
The revel of the earth, the masque of Italy!

IV.

But unto us she hath a spell beyond
Her name in story, and her long array
Of mighty shadows, whose dim forms despond
Above the dogeless city’s vanished sway;
Ours is a trophy which will not decay
With the Rialto; Shylock and the Moor,
And Pierre, cannot be swept or worn away -
The keystones of the arch! though all were o’er,
For us repeopled were the solitary shore.

V.

[...] Read more

poem by Byron from Childe Harold's Pilgrimage (1818)
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I will be in comfort and others in peace

Down under and deep inside me
There sits a judge with a hammer
Beside a big old wooden table
With a eye-folded statue and a
Tossing balance

No one around,
No attendant or clerk in front

Only the accused
In the stand meant

No witness, nor arguments
No lawyer for or against the accused
No mention of sections or provisions
Of any law or regulation

And the judge is ever ready for judging

And comes out to declare that
This is good and that is bad

Which law school he is from
In which law he is a specialist
I know not a thing,
But he is always judging

And makes me act on his judgments

Normally we address
“The learned judge”
I know how “learned”
The person judging
Sitting down under deep inside me

Most of his judgments and
Subsequent acts of mine
Made me regret
And put others in discomfort

I have a request to
My inside judge

“Oh, Noble but lowly learned judge
How nice will it be
If you stop judging'
I will be in comfort and
Others in peace

poem by Bashyam Narayanan
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Childe Harold's Pilgrimage: A Romaunt. Canto IV.

I.
I stood in Venice, on the Bridge of Sighs;
A palace and a prison on each hand:
I saw from out the wave her structures rise
As from the stroke of the enchanter's wand:
A thousand years their cloudy wings expand
Around me, and a dying Glory smiles
O'er the far times, when many a subject land
Look'd to the winged Lion's marble piles,
Where Venice sate in state, thron'd on her hundred isles!

II.
She looks a sea Cybele, fresh from ocean,
Rising with her tiara of proud towers
At airy distance, with majestic motion,
A ruler of the waters and their powers:
And such she was; her daughters had their dowers
From spoils of nations, and the exhaustless East
Pour'd in her lap all gems in sparkling showers.
In purple was she rob'd, and of her feast
Monarchs partook, and deem'd their dignity increas'd.

III.
In Venice Tasso's echoes are no more,
And silent rows the songless gondolier;
Her palaces are crumbling to the shore,
And music meets not always now the ear:
Those days are gone -- but Beauty still is here.
States fall, arts fade -- but Nature doth not die,
Nor yet forget how Venice once was dear,
The pleasant place of all festivity,
The revel of the earth, the masque of Italy!

IV.
But unto us she hath a spell beyond
Her name in story, and her long array
Of mighty shadows, whose dim forms despond
Above the dogeless city's vanish'd sway;
Ours is a trophy which will not decay
With the Rialto; Shylock and the Moor,
And Pierre, cannot be swept or worn away --
The keystones of the arch! though all were o'er,
For us repeopl'd were the solitary shore.

V.
The beings of the mind are not of clay;
Essentially immortal, they create
And multiply in us a brighter ray
And more belov'd existence: that which Fate
Prohibits to dull life, in this our state

[...] Read more

poem by Byron
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Annus Mirabilis, The Year Of Wonders, 1666

1
In thriving arts long time had Holland grown,
Crouching at home and cruel when abroad:
Scarce leaving us the means to claim our own;
Our King they courted, and our merchants awed.

2
Trade, which, like blood, should circularly flow,
Stopp'd in their channels, found its freedom lost:
Thither the wealth of all the world did go,
And seem'd but shipwreck'd on so base a coast.

3
For them alone the heavens had kindly heat;
In eastern quarries ripening precious dew:
For them the Idumaean balm did sweat,
And in hot Ceylon spicy forests grew.

4
The sun but seem'd the labourer of the year;
Each waxing moon supplied her watery store,
To swell those tides, which from the line did bear
Their brimful vessels to the Belgian shore.

5
Thus mighty in her ships, stood Carthage long,
And swept the riches of the world from far;
Yet stoop'd to Rome, less wealthy, but more strong:
And this may prove our second Punic war.

6
What peace can be, where both to one pretend?
(But they more diligent, and we more strong)
Or if a peace, it soon must have an end;
For they would grow too powerful, were it long.

7
Behold two nations, then, engaged so far
That each seven years the fit must shake each land:
Where France will side to weaken us by war,
Who only can his vast designs withstand.

8
See how he feeds the Iberian with delays,
To render us his timely friendship vain:
And while his secret soul on Flanders preys,
He rocks the cradle of the babe of Spain.

9
Such deep designs of empire does he lay

[...] Read more

poem by John Dryden
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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

[...] Read more

poem by Sir Francis Bacon
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Habakkuk

Now leave the Porch, to vision now retreat,
Where the next rapture glows with varying heat;
Now change the time, and change the Temple scene,
The following Seer forewarns a future reign.
To some retirement, where the Prophets sons
Indulge their holy flight, my fancy runs,
Some sacred College built for praise and pray'r
And heav'nly dream, she seeks Habakkuk there.
Perhaps 'tis there he moans the nation's sin,
Hears the word come, or feels the fit within,
Or sees the vision fram'd with Angels hands,
And dreads the judgments of revolted lands,
Or holds a converse if the Lord appear,
And, like Elijah, wraps his face for fear.
This deep recess portends an act of weight,
A message lab'ring with the work of fate.

Methinks the Skies have lost their lovely blue,
A storm rides fiery, thick the clouds ensue.
Fall'n to the ground with prostrate face I lye,
Oh! 'twere the same in this to gaze and dye!
But hark the Prophet's voice: my pray'rs complain
Of labour spent, of Preaching urg'd in vain;
And must, my God, thy sorrowing servant still
Quit my lone joys to walk this world of ill?
Where spoiling rages, strife and wrong command,
And the slack'd laws no longer curb the land?

At this a strange and more than human sound
Thus breaks the cloud and daunts the trembling ground.
Behold the Gentiles, wond'ring all behold,
What scarce ye credit tho' the work be told,
For lo the proud Chaldean troops I raise,
To march the breadth and all the region seize,
Fierce as the proling wolves at close of day,
And swift as eagles in pursuit of prey.
As eastern winds to blast the season blow,
For blood and rapine flies the dreadful foe;
Leads the sad captives countless as the sand,
Derides the princes and destroys the land.
Yet these triumphant grown offend me more,
And only thank the Gods they chose before.

Art thou not holiest, here the prophet cries,
Supream, Eternal, of the purest eyes?
And shall those eyes the wicked realms regard,
Their crimes be great yet vict'ry their reward?
Shall these still ravage more and more to reign,
Draw the full net, and cast to fill again?
As watch-men silent sit, I wait to see

[...] Read more

poem by Thomas Parnell
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Chanting The Square Deific

CHANTING the square deific, out of the One advancing, out of the
sides;
Out of the old and new--out of the square entirely divine,
Solid, four-sided, (all the sides needed)... from this side JEHOVAH
am I,
Old Brahm I, and I Saturnius am;
Not Time affects me--I am Time, old, modern as any;
Unpersuadable, relentless, executing righteous judgments;
As the Earth, the Father, the brown old Kronos, with laws,
Aged beyond computation--yet ever new--ever with those mighty laws
rolling,
Relentless, I forgive no man--whoever sins, dies--I will have that
man's life;
Therefore let none expect mercy--Have the seasons, gravitation, the
appointed days, mercy?--No more have I; 10
But as the seasons, and gravitation--and as all the appointed days,
that forgive not,
I dispense from this side judgments inexorable, without the least
remorse.

Consolator most mild, the promis'd one advancing,
With gentle hand extended--the mightier God am I,
Foretold by prophets and poets, in their most rapt prophecies and
poems;
From this side, lo! the Lord CHRIST gazes--lo! Hermes I--lo! mine is
Hercules' face;
All sorrow, labor, suffering, I, tallying it, absorb in myself;
Many times have I been rejected, taunted, put in prison, and
crucified--and many times shall be again;
All the world have I given up for my dear brothers' and sisters'
sake--for the soul's sake;
Wending my way through the homes of men, rich or poor, with the kiss
of affection; 20
For I am affection--I am the cheer-bringing God, with hope, and all-
enclosing Charity;
(Conqueror yet--for before me all the armies and soldiers of the
earth shall yet bow--and all the weapons of war become
impotent:)
With indulgent words, as to children--with fresh and sane words, mine
only;
Young and strong I pass, knowing well I am destin'd myself to an
early death:
But my Charity has no death--my Wisdom dies not, neither early nor
late,
And my sweet Love, bequeath'd here and elsewhere, never dies.

Aloof, dissatisfied, plotting revolt,
Comrade of criminals, brother of slaves,

[...] Read more

poem by Walt Whitman
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Book Eleventh: France [concluded]

FROM that time forth, Authority in France
Put on a milder face; Terror had ceased,
Yet everything was wanting that might give
Courage to them who looked for good by light
Of rational Experience, for the shoots
And hopeful blossoms of a second spring:
Yet, in me, confidence was unimpaired;
The Senate's language, and the public acts
And measures of the Government, though both
Weak, and of heartless omen, had not power
To daunt me; in the People was my trust:
And, in the virtues which mine eyes had seen,
I knew that wound external could not take
Life from the young Republic; that new foes
Would only follow, in the path of shame,
Their brethren, and her triumphs be in the end
Great, universal, irresistible.
This intuition led me to confound
One victory with another, higher far,--
Triumphs of unambitious peace at home,
And noiseless fortitude. Beholding still
Resistance strong as heretofore, I thought
That what was in degree the same was likewise
The same in quality,--that, as the worse
Of the two spirits then at strife remained
Untired, the better, surely, would preserve
The heart that first had roused him. Youth maintains,
In all conditions of society,
Communion more direct and intimate
With Nature,--hence, ofttimes, with reason too--
Than age or manhood, even. To Nature, then,
Power had reverted: habit, custom, law,
Had left an interregnum's open space
For 'her' to move about in, uncontrolled.
Hence could I see how Babel-like their task,
Who, by the recent deluge stupified,
With their whole souls went culling from the day
Its petty promises, to build a tower
For their own safety; laughed with my compeers
At gravest heads, by enmity to France
Distempered, till they found, in every blast
Forced from the street-disturbing newsman's horn,
For her great cause record or prophecy
Of utter ruin. How might we believe
That wisdom could, in any shape, come near
Men clinging to delusions so insane?
And thus, experience proving that no few
Of our opinions had been just, we took
Like credit to ourselves where less was due,
And thought that other notions were as sound

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poem by William Wordsworth
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Book Thirteenth [Imagination And Taste, How Impaired And Restored Concluded]

FROM Nature doth emotion come, and moods
Of calmness equally are Nature's gift:
This is her glory; these two attributes
Are sister horns that constitute her strength.
Hence Genius, born to thrive by interchange
Of peace and excitation, finds in her
His best and purest friend; from her receives
That energy by which he seeks the truth,
From her that happy stillness of the mind
Which fits him to receive it when unsought.

Such benefit the humblest intellects
Partake of, each in their degree; 'tis mine
To speak, what I myself have known and felt;
Smooth task! for words find easy way, inspired
By gratitude, and confidence in truth.
Long time in search of knowledge did I range
The field of human life, in heart and mind
Benighted; but, the dawn beginning now
To re-appear, 'twas proved that not in vain
I had been taught to reverence a Power
That is the visible quality and shape
And image of right reason; that matures
Her processes by steadfast laws; gives birth
To no impatient or fallacious hopes,
No heat of passion or excessive zeal,
No vain conceits; provokes to no quick turns
Of self-applauding intellect; but trains
To meekness, and exalts by humble faith;
Holds up before the mind intoxicate
With present objects, and the busy dance
Of things that pass away, a temperate show
Of objects that endure; and by this course
Disposes her, when over-fondly set
On throwing off incumbrances, to seek
In man, and in the frame of social life,
Whate'er there is desirable and good
Of kindred permanence, unchanged in form
And function, or, through strict vicissitude
Of life and death, revolving. Above all
Were re-established now those watchful thoughts
Which, seeing little worthy or sublime
In what the Historian's pen so much delights
To blazon--power and energy detached
From moral purpose--early tutored me
To look with feelings of fraternal love
Upon the unassuming things that hold
A silent station in this beauteous world.

Thus moderated, thus composed, I found

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poem by William Wordsworth
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