The moment a man talks to his fellows he begins to lie.
Can man succeed in his try?
God wanted man to die soon,
But man wanted to defy.
The soul inclined to obey
But the body stood to deny.
Once beasts and snakes made man die.
Then worms and germs took their toll.
Then virus became fatal.
Man overcame them and plugged the holes.
Now cancer has made a big hole,
Through which lot of souls slip out.
God sent agents to make holes
In the bodies for the souls to slip.
Man finds way to plug the holes.
Can man succeed in his try?
A Man May Make his Remark
almost always comes
from quiet thought
ask christ, buddha,
almost always morphs
from a multitude of thoughts
- consensus - democracy -
sorry to say - it was picked
from the streets - of athens
universities - the learning part
originated from the streets
a man may make his remark
though it may weigh less than a feather
from the bleakest of streets
an idea may brew - to change the world
the streets - dont change the world
but - the men that walk them
The Dirty Old Man
the dirty old man is eating
his favorite vanilla flavored oatmeal
he is mean and cheap
as he was in his younger days
filled with stories of his conquests
of the many women of the town
he looks at my wife his relative
he laughs and then looks back at me
and he said that it was all about a mother
growing the bones of a daughter
and a man comes along
boring a bigger hole inside her
she did not find it funny of course
something lewd is not laudable
i look at his mustache
some oatmeal got stuck somehow.
For The Love Of Man
For the love of man
For the love of man, he gave his life
For the love of man, he took no wife.
He started preaching at a very young age, for gods spirit
Was embedded in his soul, and the words he spoke
Were the words he was told.
People gathered around him to hear what he had to say
Some would leave, but most would stay.
He had such beautiful eyes that would put you in a trance
It would make you so happy, that you felt you had to dance.
The people were overwhelmed with the feelings that they had inside.
They would fall to the ground, and just begin to cry.
He had such love and compassion for his fellow man
And with everyone around him-they all did understand.
He grew into manhood still preaching the word of GOD.
And picked his twelve apostles, which he knew he had to do.
For these were the ones, that would have to follow through.
They would continue to carry the words and miracles that he had done.
And it spread like wildfire under the setting sun.
But unknown to the apostles, they were also blessed
For their belief and love passed the final test.
Whenever they spoke of JESUS, a miracle was left behind.
The sightless gained sight, the crippled began to walk
The deaf began to hear, and the mutes began to talk.
All of this started because the love of man.
This is all GOD wanted, for us to take a stand.
The Heart of Man
For all, it’s the heart of man, which drives his entire lifelong plan,
The heart being the central force, that guides one’s entire course.
All our hearts are fueled by one; that father of lies or God’s Son,
As the spirit which resides within, is one of God or a spirit of sin.
Each man is born into this life, paved with trouble and with strife,
As sin is in complete control, with Satan, master over each soul.
A choice must be made by all, this since the time of Adam’s fall,
One to allow God to enter in, or to remain controlled by your sin.
Friend, every single human heart, is controlled by sin at the start,
But, as we become Born Again, God’s Spirit takes control within.
With God in control of our heart, old sinful ways begin to depart,
Born of God’s Spirit from above, He fills our heart with His Love.
His freedom to our heart comes, when in Christ we’re made sons,
Eternal Sons, of The Living God, while we are on this earthly sod.
Christ died so all men could live, the New Life that Christ will give,
To all men who truly believe, a brand new heart, they shall receive.
Please note the sinful heart of man, was not a part of God’s plan,
But God sent His Son to us all, to deliver hearts from Adam’s fall,
And to give each heart a New Life, through His Son, Jesus Christ,
A life rendered holy and set free, to live with God’s Son Eternally.
The Ages of Man
Laid in my quiet bed, in study as I were,
I saw within my troubled head a heap of thoughts appear,
And every thought did show so lively in mine eyes,
That now I sigh'd, and then I smil'd, as cause of thought did rise.
I saw the little boy, in thought how oft that he
Did wish of God to scape the rod, a tall young man to be;
The young man eke, that feels his bones with pains oppress'd,
How he would be a rich old man, to live and lie at rest;
The rich old man, that sees his end draw on so sore,
How he would be a boy again, to live so much the more.
Whereat full oft I smil'd, to see how all these three,
From boy to man, from man to boy, would chop and change degree.
And musing thus, I think the case is very strange
That man from wealth, to live in woe, doth ever seek to change.
Thus thoughtful as I lay, I saw my wither'd skin,
How it doth show my dinted jaws, the flesh was worn so thin;
And eke my toothless chaps, the gates of my right way,
That opes and shuts as I do speak, do thus unto me say:
"Thy white and hoarish hairs, the messengers of age,
That show like lines of true belief that this life doth assuage,
Bids thee lay hand and feel them hanging on thy chin,
The which do write two ages past, the third now coming in.
Hang up, therefore, the bit of thy young wanton time,
And thou that therein beaten art, the happiest life define."
Whereat I sigh'd and said: "Farewell, my wonted joy,
Truss up thy pack and trudge from me to every little boy,
And tell them thus from me: their time most happy is,
If to their time they reason had to know the truth of this."
The man who lost his soul
The man who lost his soul had a hole for a heart,
And so, wherever he went, there was a draught
Until one day he met his 'better half'
And feeling complete
He could thaw his sad frozen feet, at last
At the fire of love
And all loss was a thing of the past!
yvette m smith jan 09
The Man who Lost His Keys!
The man who lost his keys
Begged God while on his knees
For sometimes God agrees
And doesn't play the tease
But first there came no ease
That poor man to release
Who hoped the search would cease
So he could make coffees
Then life would seem a breeze
If he could find his keys!
The man who lost his keys
Had lost all certainties
Saw all his doubts increase
His mind like melted cheese
He prayed God pretty please
And offered reward fees
Yet money God won't seize
Who owns the woods and trees
God chose to grant him peace
And helped him find his keys!
Weak Is The Will Of Man, His Judgement Blind
'WEAK is the will of Man, his judgment blind;
'Remembrance persecutes, and Hope betrays;
'Heavy is woe;--and joy, for human-kind,
'A mournful thing, so transient is the blaze!'
Thus might 'he' paint our lot of mortal days
Who wants the glorious faculty assigned
To elevate the more-than-reasoning Mind,
And colour life's dark cloud with orient rays.
Imagination is that sacred power,
Imagination lofty and refined;
'Tis hers to pluck the amaranthine flower
Of Faith, and round the Sufferer's temples bind
Wreaths that endure affliction's heaviest shower,
And do not shrink from sorrow's keenest wind.
Life is There Where The Moment is Mine And His
It's a sultry summer day and here is a lake,
All around lies a forest with tall oaks,
We could feel the freshness of the trees,
We enjoy the green of nature and the happy birds.
Sun is setting slowly, its last shine is kissing the waves,
You are keeping my hand into yours and we are walking around the lake,
I have a great feeling, something i cant describe in words,
If exists a meaning of life, you are the meaning of everything.
He is rowing a boat crossing the lake,
Looking at each other our eyes meet,
Words are not enough to express our happiness and love,
Our silence is a romance in moonlight.
Phosphorescence of the moon in lake water,
Was reflecting in his eyes such brightness,
I can see the joy of his face, his magnetic smile,
We'll seal this love with a tender hug and a kiss.
We'll float on the lake took by the wind,
His arms wrapping me meanwhile we gaze to each other,
He is mine and i belong to him to eternity,
Life is there where the moment is mine and his.
The Tinanmen Tank Man
What happened to the Tinanmen Tank Man perhaps only the Chinese Authorities do know
The brave one who stared down the tanks of a powerful Nation in time back two decades ago
He stood on the pathway of the huge tanks dancing and swinging his shopping bags above his head
In his eyes the look of sheer courage against all odds he did not show any dread.
Like his identity what happened to him is a mystery and as a mystery will remain
But the story of his act of defiance will be retold again and again
A story of unbeatable courage from the massascre of Tinanmen Square
To the oppressed of the world a true hero people like him to say the least rare.
His act of courage of the highest order to the Tank Man Tango Dance has given rise
In an act of defiance most would see as extremely courageous though some would not see as very wise
Alone he stood on the pathway of the tanks a Chinese Horatius in history he will live on
A moment in Human History that will be remembered when most other memories to posterity will have gone.
For his act of marvellous courage perhaps with his life he did pay
The hero for Human Rights on June the fifth 1989 from Beijing from here far away
He will always be remembered as the Tinanmen Tank Man the story of his bravery is told on every Shore
A story of courage that will live for centuries if not even forever more.
The Man who Keeps his Head
THERE'S a man who fights for England, and
he'll keep her still atop,
He will guard her from dishonour in the market
and the shop,
He will save her homes from terror on the fields of
He's the man who sticks to business, he's the man
who keeps his head.
Let the foe who strikes at England hear her wheels
of commerce turn,
Let the ships that war with England see her factory
For the foe most fears the cannon, and his heart
most quails with dread
When behind the man in khaki is the man who
keeps his head.
Brand him traitor and assassin who with miser's
Has his gold locked up in secret and his larders
stored with food,
Who has cast adrift his workers, who lies sweating
in his bed,
And who snarls to hear the laughter of the man
Who keeps his head.
Let the poor man teach the rich man, for the poor
man's constant strife
Is from day to day to seek work, day by day to war
And the poor man's home hangs ever by a frail and
And the poor man's often hungry, but the poor
man keeps his head.
When the ships come back from slaughter, and the
troops march home from war;
When the havoc strewn behind us threats the road
that lies before,
Every hero shall be welcomed, every orphan shall
By the man who stuck to business, by the man who
kept his head.
The Sweet Little Man
DEDICATED TO THE STAY-AT-HOME RANGERS
Now, while our soldiers are fighting our battles,
Each at his post to do all that he can,
Down among rebels and contraband chattels,
What are you doing, my sweet little man?
All the brave boys under canvas are sleeping,
All of them pressing to march with the van,
Far from the home where their sweethearts are weeping;
What are you waiting for, sweet little man?
You with the terrible warlike mustaches,
Fit for a colonel or chief of a clan,
You with the waist made for sword-belts and sashes,
Where are your shoulder-straps, sweet little man?
Bring him the buttonless garment of woman!
Cover his face lest it freckle and tan;
Muster the Apron-String Guards on the Common,
That is the corps for the sweet little man!
Give him for escort a file of young misses,
Each of them armed with a deadly rattan;
They shall defend him from laughter and hisses,
Aimed by low boys at the sweet little man.
All the fair maidens about him shall cluster,
Pluck the white feathers from bonnet and fan,
Make him a plume like a turkey-wing duster,--
That is the crest for the sweet little man!
Oh, but the Apron-String Guards are the fellows
Drilling each day since our troubles began,--
'Handle your walking-sticks!' 'Shoulder umbrellas!'
That is the style for the sweet little man!
Have we a nation to save? In the first place
Saving ourselves is the sensible plan,--
Surely the spot where there's shooting's the worst place
Where I can stand, says the sweet little man.
Catch me confiding my person with strangers!
Think how the cowardly Bull-Runners ran!
In the brigade of the Stay-at-Home Rangers
Marches my corps, says the sweet little man.
Such was the stuff of the Malakoff-takers,
Such were the soldiers that scaled the Redan;
Truculent housemaids and bloodthirsty Quakers,
Brave not the wrath of the sweet little man!
Yield him the sidewalk, ye nursery maidens!
_Sauve qui peut_! Bridget, and right about! Ann;--
Fierce as a shark in a school of menhadens,
See him advancing, the sweet little man!
When the red flails of the battle-field's threshers
Beat out the continent's wheat from its bran,
While the wind scatters the chaffy seceshers,
What will become of our sweet little man?
When the brown soldiers come back from the borders,
How will he look while his features they scan?
How will he feel when he gets marching orders,
Signed by his lady love? sweet little man!
Fear not for him, though the rebels expect him,--
Life is too precious to shorten its span;
Woman her broomstick shall raise to protect him,
Will she not fight for the sweet little man?
Now then, nine cheers for the Stay-at-Home Ranger!
Blow the great fish-horn and beat the big pan!
First in the field that is farthest from danger,
Take your white-feather plume, sweet little man!
Man Who Mistook His Mistress For A Violin
The man who mistook his mistress for a violin
is the subject of a book by J. M. Coetzee.
Mistaking music for a mistress is a sin
more serious that to eat bread without saying motsi.
When sex becomes a contest in which you subject
erotic will to your opponent who’s a wench,
don’t treat her like a piece of bread and don’t object
if she declares she is not ready yet to bensch.
Motsi is the Hebrew name of a piece of bread a Jew may not eat before saying a blessing, hamotsi lehem min ha’arets, meaning “He who brings forth bread from the earth.” Bensch means “bless, ” and in the context of eating bread it refers to the blessing that in Hebrew is called birkat hamazon, meaning “the blessing for food.” Coetzee’s description of himself as “the man who mistook his mistress for a violin” is clearly an allusion to Oliver Sacks’s story of the man with visual agnosia who mistook his wife for a hat.
The poem was in part inspired by Tim Parks’s review of J. M. Coetzee’s “Summertime: A Fiction, ” a novel that may or may not be autobiographical (“The Education of ‘John Coetzee, ’” NYR (February 11,2010) :
Following Boyhood (1997) and Youth (2002) , Summertime concludes J.M. Coetzee's autobiographical trilogy. It is a teasing and surprisingly funny book, at once as elaborately elusive and determinedly confessional as ever autobiography could be. If Boyhood and Youth were remarkable for Coetzee's use of the third person (the author declining to identify with his younger self) and the present tense (a narrative device more commonly associated with fiction than memoir) , Summertime takes both distancing and novelizing a step further. Despite our seeing Coetzee's name on the cover and hence assuming the author alive and well, we are soon asked to believe that he is now dead, the book being made up of five interviews conducted by an anonymous biographer who is speaking to people he presumes were important to the writer during the years 1972–1975.
Coetzee writes about the affair he has, possibly fact, possibly fiction, with a psychotherapist called Julia:
John, she says, was actually “a minor character” in a drama played out between herself and her husband. While the latter was traveling, the lovers enjoyed an “erotic entanglement” in the marital bed. Yet John was peripheral to her life; at the one moment when she was ready to leave her husband and he could have become a major player, he “took fright” and snuck out of the hotel where she was sleeping….Certainly there’s comedy to be had in the description of this willfully unassertive man partnering a woman who sees sex “as a contest, a variety of wrestling in which you do you best to subject your opponent to your erotic will.” “He was not in my league, ” Julia complains. When John tries to persuade her to moderate her lovemaking to fir the slow movement of a Schubert string quintet, the better to “re-experience” the sexual feelings of a bygone age, Julia shows him the door. “The man who mistook his mistress for a violin, ” she comments.
Tom Zart Poem = THE DISTORTION OF MAN & THE FIRST ONE TO LOVE ME
THE DISTORTION OF MAN & THE FIRST ONE TO LOVE ME
We're sought by Satan of that I'm sure
As he plots to derail our soul.
Greed, hate, lust, anger and fear
Are deeds which facilitate his goal.
He smiles at lies, cheating and theft
He laughs at never-ending war.
He drools to conquer the hearts of man
Shadowing every window and door.
Tempting all with unclean pleasures
His success is weakness and desire.
We triumph only through the power of faith
Avoiding eternal torment and fire.
Goodness and evil illustrate life
Like the two sides of every coin.
Most can't help but experience both
As we learn who to trust, follow and join.
Praise our Lord for morals and ethics
The laws of Heavenly command.
Without God's armor and His grace
We become the distortion of man.
THE RIVER OF NO RETURN
Beware of the streams of evil
Feeding the river of no return.
Where whatever gives us pleasure
Is our only worry and concern.
True happiness results from blessings
Handed down from Heaven to earth.
God seems to smile on people in love
Who have chosen to share their worth.
Three types of humans occupy earth
The bad, the not so bad and the horrible.
Somewhere in-between, most us are
And our babies are most adorable.
Far to many become disappointing
Mimicking adults as they stretch and grow.
Lost somewhere in self-indulgence
In a world they have yet to know.
Thanks to faith and spiritual teachings
Multitudes follow the path of grace.
The righteous are the hope of man
As we journey the dangers of space.
Reject what is selfish; cruel and unkind
Steer clear of evil deeds without fear.
Listen to the voice of God in man
And you'll remain more civilized and clear.
THE FIRST ONE TO LOVE ME
The first one to love me was You; Lord
And nothing can take that away.
My soul is refreshed by living water
While my heart flows with love each day.
I thank You for the love of my family
And I thank You for the love of my life.
I thank You for all of the blessings
You give to each husband and wife.
Your glory rides high on the sunsets
Your voice is the thunder of rain.
I thank You for all of the heavens
And Jesus who came to be slain.
I feel when Your eyes are upon me
As You listen to my humble cry,
You've redeemed the soul of Your servant
To dwell in Your mansion on high.
I'll claim each and every promise
From the Lord of the earth and sky.
I'm so glad I'm free from my bondage
Of the grave where my body shall lie.
I thank You for parting the darkness
And guiding my footsteps each day.
I thank You for being my shepherd
You've walked with me all the way.
I know Your armor protects me
From the devil in search of his feast.
And all who are lost without You
Shall dwell in hell with the beast!
So perfect is nature, though not by man
It's the brush of our Master that paints the land.
The sun comes up and sun goes down
As in every direction God's wonders are found.
The tide comes in and the tide goes out
Our faith in eternalness is what life is about.
Contentment depends on which path we walk
By daylight or darkness; our faith is our rock.
Our confidence and trust in a higher power
Helps guide us through every moment and hour.
Fidelity to ones promise and observance of law
Lets our Lord know we heed His call.
Life has its blessings, heartbreak and consequences
By our foolish misdeeds we learn right from wrong.
Once we're blessed by the power of God's will
We worship Him by prayer, actions, servitude and song.
Becoming better is all about growing, learning and improving
By the more we serve and connect to God's Will.
We expand our horizons for trust, wisdom and thought
Allowing us to improve, provide, protect, love and fulfill!
Tom Zart's 458 Poems Are Free To Share To Teach Or Show Support!
By God's Poet
Most Published Poet
On The Web!
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The Dream of Man
To the eye and the ear of the Dreamer
This Dream out of darkness flew,
Through the horn or the ivory portal,
But he wist not which of the two.
It was the Human Spirit,
Of all men's souls the Soul,
Man the unwearied climber,
That climbed to the unknown goal.
And up the steps of the ages,
The difficult steep ascent,
Man the unwearied climber
Pauseless and dauntless went.
Æons rolled behind him
With thunder of far retreat,
And still as he strove he conquered
And laid his foes at his feet.
Inimical powers of nature,
Tempest and flood and fire,
The spleen of fickle seasons
That loved to baulk his desire,
The breath of hostile climates,
The ravage of blight and dearth,
The old unrest that vexes
The heart of the moody earth,
The genii swift and radiant
Sabreing heaven with flame,
He, with a keener weapon,
The sword of his wit, overcame.
Disease and her ravening offspring,
Pain with the thousand teeth,
He drave into night primeval,
The nethermost worlds beneath,
Till the Lord of Death, the undying,
Ev'n Asraël the King,
No more with Furies for heralds
Came armed with scourge and sting,
But gentle of voice and of visage,
By calm Age ushered and led,
A guest, serenely featured,
Entering, woke no dread.
And, as the rolling æons
Retreated with pomp of sound,
Man's spirit, grown too lordly
For this mean orb to bound,
By arts in his youth undreamed of
His terrene fetters broke,
With enterprise ethereal
Spurning the natal yoke,
And, stung with divine ambition,
And fired with a glorious greed,
He annexed the stars and the planets
And peopled them with his seed.
Then said he, 'The infinite Scripture
I have read and interpreted clear,
And searching all worlds I have found not
My sovereign or my peer.
In what room of the palace of nature
Resides the invisible God?
For all her doors I have opened,
And all her floors I have trod.
If greater than I be her tenant,
Let him answer my challenging call:
Till then I admit no rival,
But crown myself master of all.'
And forth as that word went bruited,
By Man unto Man were raised
Fanes of devout self-homage,
Where he who praised was the praised;
And from vast unto vast of creation
The new evangel ran,
And an odour of world-wide incense
Went up from Man unto Man;
Until, on a solemn feast-day,
When the world's usurping lord
At a million impious altars
His own proud image adored,
God spake as He stept from His ambush:
'O great in thine own conceit,
I will show thee thy source, how humble,
Thy goal, for a god how unmeet.'
Thereat, by the word of the Maker
The Spirit of Man was led
To a mighty peak of vision,
Where God to His creature said:
'Look eastward toward time's sunrise.'
And, age upon age untold,
The Spirit of Man saw clearly
The Past as a chart out-rolled,-
Beheld his base beginnings
In the depths of time, and his strife,
With beasts and crawling horrors
For leave to live, when life
Meant but to slay and to procreate,
To feed and to sleep, among
Mere mouths, voracities boundless,
Blind lusts, desires without tongue,
And ferocities vast, fulfilling
Their being's malignant law,
While nature was one hunger,
And one hate, all fangs and maw.
With that, for a single moment,
Abashed at his own descent,
In humbleness Man's Spirit
At the feet of the Maker bent;
But, swifter than light, he recovered
The stature and pose of his pride,
And, 'Think not thus to shame me
With my mean birth,' he cried.
'This is my loftiest greatness,
To have been born so low;
Greater than Thou the ungrowing
Am I that for ever grow.'
And God forbore to rebuke him,
But answered brief and stern,
Bidding him toward time's sunset
His vision westward turn;
And the Spirit of Man obeying
Beheld as a chart out-rolled
The likeness and form of the Future,
Age upon age untold;
Beheld his own meridian,
And beheld his dark decline,
His secular fall to nadir
From summits of light divine,
Till at last, amid worlds exhausted,
And bankrupt of force and fire,
'Twas his, in a torrent of darkness,
Like a sputtering lamp to expire.
Then a war of shame and anger
Did the realm of his soul divide;
''Tis false, 'tis a lying vision,'
In the face of his God he cried.
'Thou thinkest to daunt me with shadows;
Not such as Thou feign'st is my doom:
From glory to rise unto glory
Is mine, who have risen from gloom.
I doubt if Thou knew'st at my making
How near to thy throne I should climb,
O'er the mountainous slopes of the ages
And the conquered peaks of time.
Nor shall I look backward nor rest me
Till the uttermost heights I have trod,
And am equalled with Thee or above Thee,
The mate or the master of God.'
Ev'n thus Man turned from the Maker,
With thundered defiance wild,
And God with a terrible silence
Reproved the speech of His child.
And man returned to his labours,
And stiffened the neck of his will;
And the æons still went rolling,
And his power was crescent still.
But yet there remained to conquer
One foe, and the greatest-although
Despoiled of his ancient terrors,
At heart, as of old, a foe-
Unmaker of all, and renewer,
Who winnows the world with his wing,
The Lord of Death, the undying,
Ev'n Asraël the King.
And lo, Man mustered his forces
The war of wars to wage,
And with storm and thunder of onset
Did the foe of foes engage,
And the Lord of Death, the undying,
Was beset and harried sore,
In his immemorial fastness
At night's aboriginal core.
And during years a thousand
Man leaguered his enemy's hold,
While nature was one deep tremor,
And the heart of the world waxed cold,
Till the phantom battlements wavered,
And the ghostly fortress fell,
And Man with shadowy fetters
Bound fast great Asraël.
So, to each star in the heavens,
The exultant word was blown,
The annunciation tremendous,
Death is overthrown!
And Space in her ultimate borders
Prolonging the jubilant tone,
With hollow ingeminations,
Death is overthrown!
And God in His house of silence,
Where He dwelleth aloof, alone,
Paused in His tasks to hearken:
Death is overthrown!
Then a solemn and high thanksgiving
By Man unto Man was sung,
In his temples of self-adoration,
With his own multitudinous tongue;
And he said to his Soul: 'Rejoice thou
For thy last great foe lies bound,
Ev'n Asraël the Unmaker,
Unmade, disarmed, discrowned.'
And behold, his Soul rejoiced not,
The breath of whose being was strife,
For life with nothing to vanquish
Seemed but the shadow of life.
No goal invited and promised
And divinely provocative shone;
And Fear having fled, her sister,
Blest Hope, in her train was gone;
And the coping and crown of achievement
Was hell than defeat more dire-
The torment of all-things-compassed,
The plague of nought-to-desire;
And Man the invincible queller,
Man with his foot on his foes,
In boundless satiety hungred,
Restless from utter repose,
Victor of nature, victor
Of the prince of the powers of the air,
By mighty weariness vanquished,
And crowned with august despair.
Then, at his dreadful zenith,
He cried unto God: 'O Thou
Whom of old in my days of striving
Methought I needed not,-now,
In this my abject glory,
My hopeless and helpless might,
Hearken and cheer and succour!'
And God from His lonely height,
From eternity's passionless summits,
On suppliant Man looked down,
And His brow waxed human with pity,
Belying its awful crown.
'Thy richest possession,' He answered,
'Blest Hope, will I restore,
And the infinite wealth of weakness
Which was thy strength of yore;
And I will arouse from slumber,
In his hold where bound he lies,
Thine enemy most benefic;-
O Asraël, hear and rise!'
And a sound like the heart of nature
Riven and cloven and torn,
Announced, to the ear universal,
Undying Death new-born.
Sublime he rose in his fetters,
And shook the chains aside
Ev'n as some mortal sleeper
'Mid forests in autumntide
Rises and shakes off lightly
The leaves that lightly fell
On his limbs and his hair unheeded
While as yet he slumbered well.
And Deity paused and hearkened,
Then turned to the undivine,
Saying, 'O Man, My creature,
Thy lot was more blest than Mine.
I taste not delight of seeking,
Nor the boon of longing know.
There is but one joy transcendent,
And I hoard it not but bestow.
I hoard it not nor have tasted,
But freely I gave it to thee-
The joy of most glorious striving,
Which dieth in victory.'
Thus, to the Soul of the Dreamer,
This Dream out of darkness flew,
Through the horn or the ivory portal,
But he wist not which of the two.
Fairest and foremost of the train that wait
On man's most dignified and happiest state,
Whether we name thee Charity or Love,
Chief grace below, and all in all above,
Prosper (I press thee with a powerful plea)
A task I venture on, impell’d by thee:
Oh never seen but in thy blest effects,
Or felt but in the soul that Heaven selects;
Who seeks to praise thee, and to make thee known
To other hearts, must have thee in his own.
Come, prompt me with benevolent desires,
Teach me to kindle at thy gentle fires,
And, though disgraced and slighted, to redeem
A poet’s name, by making thee the theme.
God, working ever on a social plan,
By various ties attaches man to man:
He made at first, though free and unconfined,
One man the common father of the kind;
That every tribe, though placed as he sees best,
Where seas or deserts part them from the rest,
Differing in language, manners, or in face,
Might feel themselves allied to all the race.
When Cook—lamented, and with tears as just
As ever mingled with heroic dust—
Steer’d Britain’s oak into a world unknown,
And in his country’s glory sought his own,
Wherever he found man to nature true,
The rights of man were sacred in his view;
He soothed with gifts, and greeted with a smile,
The simple native of the new-found isle;
He spurn’d the wretch that slighted or withstood
The tender argument of kindred blood;
Nor would endure that any should control
His freeborn brethren of the southern pole.
But, though some nobler minds a law respect,
That none shall with impunity neglect,
In baser souls unnumber’d evils meet,
To thwart its influence, and its end defeat.
While Cook is loved for savage lives he saved,
See Cortez odious for a world enslaved!
Where wast thou then, sweet Charity? where then,
Thou tutelary friend of helpless men?
Wast thou in monkish cells and nunneries found,
Or building hospitals on English ground?
No.—Mammon makes the world his legatee
Through fear, not love; and Heaven abhors the fee.
Wherever found (and all men need thy care),
Nor age, nor infancy could find thee there.
The hand that slew till it could slay no more,
Was glued to the sword-hilt with Indian gore.
Their prince, as justly seated on his throne
As vain imperial Philip on his own,
Trick’d out of all his royalty by art,
That stripp’d him bare, and broke his honest heart,
Died, by the sentence of a shaven priest,
For scorning what they taught him to detest.
How dark the veil that intercepts the blaze
Of Heaven’s mysterious purposes and ways!
God stood not, though he seem’d to stand, aloof;
And at this hour the conqueror feels the proof:
The wreath he won drew down an instant curse,
The fretting plague is in the public purse,
The canker’d spoil corrodes the pining state,
Starved by that indolence their mines create.
Oh, could their ancient Incas rise again,
How would they take up Israel’s taunting strain!
Art thou too fallen, Iberia? Do we see
The robber and the murderer weak as we?
Thou that hast wasted earth, and dared despise
Alike the wrath and mercy of the skies,
Thy pomp is in the grave, thy glory laid
Low in the pits thine avarice has made.
We come with joy from our eternal rest
To see the oppressor in his turn oppress’d.
Art thou the god, the thunder of whose hand
Roll’d over all our desolated land,
Shook principalities and kingdoms down,
And made the mountains tremble at his frown?
The sword shall light upon thy boasted powers,
And waste them, as thy sword has wasted ours.
‘Tis thus Omnipotence his law fulfils,
And vengeance executes what justice wills.
Again—the band of commerce was design’d
To associate all the branches of mankind;
And if a boundless plenty be the robe,
Trade is the golden girdle of the globe.
Wise to promote whatever end he means,
God opens fruitful Nature’s various scenes:
Each climate needs what other climes produce,
And offers something to the general use;
No land but listens to the common call,
And in return receives supply from all.
This genial intercourse, and mutual aid,
Cheers what were else a universal shade,
Calls nature from her ivy-mantled den,
And softens human rock-work into men.
Ingenious Art, with her expressive face,
Steps forth to fashion and refine the race;
Not only fills necessity’s demand,
But overcharges her capacious hand:
Capricious taste itself can crave no more
Than she supplies from her abounding store:
She strikes out all that luxury can ask,
And gains new vigour at her endless task.
Hers is the spacious arch, the shapely spire,
The painter’s pencil, and the poet’s lyre;
From her the canvas borrows light and shade,
And verse, more lasting, hues that never fade.
She guides the finger o’er the dancing keys,
Gives difficulty all the grace of ease,
And pours a torrent of sweet notes around
Fast as the thirsting ear can drink the sound.
These are the gifts of art; and art thrives most
Where Commerce has enrich’d the busy coast;
He catches all improvements in his flight,
Spreads foreign wonders in his country’s sight,
Imports what others have invented well,
And stirs his own to match them, or excel.
‘Tis thus, reciprocating each with each,
Alternately the nations learn and teach;
While Providence enjoins to ev’ry soul
A union with the vast terraqueous whole.
Heaven speed the canvas gallantly unfurl’d
To furnish and accommodate a world,
To give the pole the produce of the sun,
And knit the unsocial climates into one.
Soft airs and gentle heavings of the wave
Impel the fleet, whose errand is to save,
To succour wasted regions, and replace
The smile of opulence in sorrow’s face.
Let nothing adverse, nothing unforeseen,
Impede the bark that ploughs the deep serene,
Charged with a freight transcending in its worth
The gems of India, Nature’s rarest birth,
That flies, like Gabriel on his Lord’s commands,
A herald of God’s love to pagan lands!
But ah! what wish can prosper, or what prayer,
For merchants rich in cargoes of despair,
Who drive a loathsome traffic, gauge, and span,
And buy the muscles and the bones of man?
The tender ties of father, husband, friend,
All bonds of nature in that moment end;
And each endures, while yet he draws his breath,
A stroke as fatal as the scythe of death.
The sable warrior, frantic with regret
Of her he loves, and never can forget,
Loses in tears the far-receding shore,
But not the thought that they must meet no more;
Deprived of her and freedom at a blow,
What has he left that he can yet forego?
Yes, to deep sadness sullenly resign’d,
He feels his body’s bondage in his mind;
Puts off his generous nature, and to suit
His manners with his fate, puts on the brute.
Oh most degrading of all ills that wait
On man, a mourner in his best estate!
All other sorrows virtue may endure,
And find submission more than half a cure;
Grief is itself a medicine, and bestow’d
To improve the fortitude that bears the load;
To teach the wanderer, as his woes increase,
The path of wisdom, all whose paths are peace;
But slavery!—Virtue dreads it as her grave:
Patience itself is meanness in a slave;
Or, if the will and sovereignty of God
Bid suffer it a while, and kiss the rod,
Wait for the dawning of a brighter day,
And snap the chain the moment when you may.
Nature imprints upon whate’er we see,
That has a heart and life in it, Be free!
The beasts are charter’d—neither age nor force
Can quell the love of freedom in a horse:
He breaks the cord that held him at the rack;
And, conscious of an unencumber’d back,
Snuffs up the morning air, forgets the rein;
Loose fly his forelock and his ample mane;
Responsive to the distant neigh, he neighs;
Nor stops, till, overleaping all delays,
He finds the pasture where his fellows graze.
Canst thou, and honour’d with a Christian name,
Buy what is woman-born, and feel no shame?
Trade in the blood of innocence, and plead
Expedience as a warrant for the deed?
So may the wolf, whom famine has made bold
To quit the forest and invade the fold:
So may the ruffian, who with ghostly glide,
Dagger in hand, steals close to your bedside;
Not he, but his emergence forced the door,
He found it inconvenient to be poor.
Has God then given its sweetness to the cane,
Unless his laws be trampled on—in vain?
Built a brave world, which cannot yet subsist,
Unless his right to rule it be dismiss’d?
Impudent blasphemy! So folly pleads,
And, avarice being judge, with ease succeeds.
But grant the plea, and let it stand for just,
That man make man his prey, because he must;
Still there is room for pity to abate
And soothe the sorrows of so sad a state.
A Briton knows, or if he knows it not,
The Scripture placed within his reach, he ought,
That souls have no discriminating hue,
Alike important in their Maker’s view;
That none are free from blemish since the fall,
And love divine has paid one price for all.
The wretch that works and weeps without relief
Has One that notices his silent grief.
He, from whose hand alone all power proceeds,
Ranks its abuse among the foulest deeds,
Considers all injustice with a frown;
But marks the man that treads his fellow down.
Begone!—the whip and bell in that hard hand
Are hateful ensigns of usurp’d command.
Not Mexico could purchase kings a claim
To scourge him, weariness his only blame.
Remember, Heaven has an avenging rod,
To smite the poor is treason against God!
Trouble is grudgingly and hardly brook’d,
While life’s sublimest joys are overlook’d:
We wander o’er a sunburnt thirsty soil,
Murmuring and weary of our daily toil,
Forget to enjoy the palm-tree’s offer’d shade,
Or taste the fountain in the neighbouring glade:
Else who would lose, that had the power to improve
The occasion of transmuting fear to love?
Oh, ‘tis a godlike privilege to save!
And he that scorns it is himself a slave.
Inform his mind; one flash of heavenly day
Would heal his heart, and melt his chains away.
“Beauty for ashes” is a gift indeed,
And slaves, by truth enlarged, are doubly freed.
Then would he say, submissive at thy feet,
While gratitude and love made service sweet,
My dear deliverer out of hopeless night,
Whose bounty bought me but to give me light,
I was a bondman on my native plain,
Sin forged, and ignorance made fast, the chain;
Thy lips have shed instruction as the dew,
Taught me what path to shun, and what pursue;
Farewell my former joys! I sigh no more
For Africa’s once loved, benighted shore;
Serving a benefactor, I am free;
At my best home, if not exiled from thee.
Some men make gain a fountain whence proceeds
A stream of liberal and heroic deeds;
The swell of pity, not to be confined
Within the scanty limits of the mind,
Disdains the bank, and throws the golden sands,
A rich deposit, on the bordering lands:
These have an ear for his paternal call,
Who make some rich for the supply of all;
God’s gift with pleasure in his praise employ;
And Thornton is familiar with the joy.
Oh, could I worship aught beneath the skies
That earth has seen, or fancy can devise,
Thine altar, sacred Liberty, should stand,
Built by no mercenary vulgar hand,
With fragrant turf, and flowers as wild and fair
As ever dress’d a bank, or scented summer air.
Duly, as ever on the mountain’s height
The peep of morning shed a dawning light,
Again, when evening in her sober vest
Drew the grey curtain of the fading west,
My soul should yield thee willing thanks and praise
For the chief blessings of my fairest days;
But that were sacrilege—praise is not thine,
But his who gave thee, and preserves thee mine:
Else I would say, and as I spake bid fly
A captive bird into the boundless sky,
This triple realm adores thee—thou art come
From Sparta hither, and art here at home.
We feel thy force still active, at this hour
Enjoy immunity from priestly power,
While conscience, happier than in ancient years,
Owns no superior but the God she fears.
Propitious spirit! yet expunge a wrong
Thy rights have suffer’d, and our land, too long.
Teach mercy to ten thousand hearts, that share
The fears and hopes of a commercial care.
Prisons expect the wicked, and were built
To bind the lawless, and to punish guilt;
But shipwreck, earthquake, battle, fire, and flood,
Are mighty mischiefs, not to be withstood;
And honest merit stands on slippery ground,
Where covert guile and artifice abound.
Let just restraint, for public peace design’d,
Chain up the wolves and tigers of mankind;
The foe of virtue has no claim to thee,
But let insolvent innocence go free.
Patron of else the most despised of men,
Accept the tribute of a stranger’s pen;
Verse, like the laurel, its immortal meed,
Should be the guerdon of a noble deed;
I may alarm thee, but I fear the shame
(Charity chosen as my theme and aim)
I must incur, forgetting Howard’s name.
Blest with all wealth can give thee, to resign
Joys doubly sweet to feelings quick as thine,
To quit the bliss thy rural scenes bestow,
To seek a nobler amidst scenes of woe,
To traverse seas, range kingdoms, and bring home,
Not the proud monuments of Greece or Rome,
But knowledge such as only dungeons teach,
And only sympathy like thine could reach;
That grief, sequester’d from the public stage,
Might smooth her feathers, and enjoy her cage;
Speaks a divine ambition, and a zeal,
The boldest patriot might be proud to feel.
Oh that the voice of clamour and debate,
That pleads for peace till it disturbs the state,
Were hush’d in favour of thy generous plea,
The poor thy clients, and Heaven’s smile thy fee!
Philosophy, that does not dream or stray,
Walks arm in arm with nature all his way;
Compasses earth, dives into it, ascends
Whatever steep inquiry recommends,
Sees planetary wonders smoothly roll
Round other systems under her control,
Drinks wisdom at the milky stream of light,
That cheers the silent journey of the night,
And brings at his return a bosom charged
With rich instruction, and a soul enlarged.
The treasured sweets of the capacious plan,
That Heaven spreads wide before the view of man.
All prompt his pleased pursuit, and to pursue
Still prompt him, with a pleasure always new;
He too has a connecting power, and draws
Man to the centre of the common cause,
Aiding a dubious and deficient sight
With a new medium and a purer light.
All truth is precious, if not all divine;
And what dilates the powers must needs refine.
He reads the skies, and, watching every change,
Provides the faculties an ampler range;
And wins mankind, as his attempts prevail,
A prouder station on the general scale.
But reason still, unless divinely taught,
Whate’er she learns, learns nothing as she ought;
The lamp of revelation only shews,
What human wisdom cannot but oppose,
That man, in nature’s richest mantle clad,
And graced with all philosophy can add,
Though fair without, and luminous within,
Is still the progeny and heir of sin.
Thus taught, down falls the plumage of his pride;
He feels his need of an unerring guide,
And knows that falling he shall rise no more,
Unless the power that bade him stand restore.
This is indeed philosophy; this known
Makes wisdom, worthy of the name, his own;
And without this, whatever he discuss;
Whether the space between the stars and us;
Whether he measure earth, compute the sea,
Weigh sunbeams, carve a fly, or spit a flea;
The solemn trifler with his boasted skill
Toils much, and is a solemn trifler still:
Blind was he born, and his misguided eyes
Grown dim in trifling studies, blind he dies.
Self-knowledge truly learn’d of course implies
The rich possession of a nobler prize;
For self to self, and God to man, reveal’d
(Two themes to nature’s eye for ever seal’d),
Are taught by rays, that fly with equal pace
From the same centre of enlightening grace.
Here stay thy foot; how copious, and how clear,
The o’erflowing well of Charity springs here!
Hark! ‘tis the music of a thousand rills,
Some through the groves, some down the sloping hills,
Winding a secret or an open course,
And all supplied from an eternal source.
The ties of nature do but feebly bind,
And commerce partially reclaims mankind;
Philosophy, without his heavenly guide,
May blow up self-conceit, and nourish pride;
But, while his province is the reasoning part,
Has still a veil of midnight on his heart:
‘Tis truth divine, exhibited on earth,
Gives Charity her being and her birth.
Suppose (when thought is warm, and fancy flows,
What will not argument sometimes suppose?)
An isle possess’d by creatures of our kind,
Endued with reason, yet by nature blind.
Let supposition lend her aid once more,
And land some grave optician on the shore:
He claps his lens, if haply they may see,
Close to the part where vision ought to be;
But finds that, though his tubes assist the sight,
They cannot give it, or make darkness light.
He reads wise lectures, and describes aloud
A sense they know not to the wondering crowd;
He talks of light and the prismatic hues,
As men of depth in erudition use;
But all he gains for his harangue is—Well,—
What monstrous lies some travellers will tell!
The soul, whose sight all-quickening grace renews,
Takes the resemblance of the good she views,
As diamonds, stripp’d of their opaque disguise,
Reflect the noonday glory of the skies.
She speaks of Him, her author, guardian, friend,
Whose love knew no beginning, knows no end,
In language warm as all that love inspires;
And, in the glow of her intense desires,
Pants to communicate her noble fires.
She sees a world stark blind to what employs
Her eager thought,and feeds her flowing joys;
Though wisdom hail them, heedless of her call,
Flies to save some, and feels a pang for all:
Herself as weak as her support is strong,
She feels that frailty she denied so long;
And, from a knowledge of her own disease,
Learns to compassionate the sick she sees.
Here see, acquitted of all vain pretence,
The reign of genuine Charity commence.
Though scorn repay her sympathetic tears,
She still is kind, and still she perseveres;
The truth she loves a sightless world blaspheme,
‘Tis childish dotage, a delirious dream!
The danger they discern not they deny;
Laugh at their only remedy, and die.
But still a soul thus touch’d can never cease,
Whoever threatens war, to speak of peace.
Pure in her aim, and in her temper mild,
Her wisdom seems the weakness of a child:
She makes excuses where she might condemn,
Reviled by those that hate her, prays for them;
Suspicion lurks not in her artless breast,
The worst suggested, she believes the best;
Not soon provoked, however stung and teased,
And, if perhaps made angry, soon appeased;
She rather waives than will dispute her right;
And, injured, makes forgiveness her delight.
Such was the portrait an apostle drew,
The bright original was one he knew;
Heaven held his hand, the likeness must be true.
When one, that holds communion with the skies,
Has fill’d his urn where these pure waters rise,
And once more mingles with us meaner things,
‘Tis e’en as if an angel shook his wings;
Immortal fragrance fills the circuit wide,
That tells us whence his treasures are supplied.
So when a ship, well freighted with the stores
The sun matures on India’s spicy shores,
Has dropp’d her anchor, and her canvas furl’d,
In some safe haven of our western world,
‘Twere vain inquiry to what port she went,
The gale informs us, laden with the scent.
Some seek, when queasy conscience has its qualms,
To lull the painful malady with alms;
But charity not feign’d intends alone
Another’s good—theirs centres in their own;
And, too short-lived to reach the realms of peace,
Must cease for ever when the poor shall cease.
Flavia, most tender of her own good name,
Is rather careless of her sister’s fame:
Her superfluity the poor supplies,
But, if she touch a character, it dies.
The seeming virtue weigh’d against the vice,
She deems all safe, for she has paid the price:
No charity but alms aught values she,
Except in porcelain on her mantel-tree.
How many deeds, with which the world has rung,
From pride, in league with ignorance, have sprung!
But God o’errules all human follies still,
And bends the tough materials to his will.
A conflagration, or a wintry flood,
Has left some hundreds without home or food:
Extravagance and avarice shall subscribe,
While fame and self-complacence are the bribe.
The brief proclaim’d, it visits every pew,
But first the squire’s, a compliment but due:
With slow deliberation he unties
His glittering purse, that envy of all eyes!
And, while the clerk just puzzles out the psalm,
Slides guinea behind guinea in his palm;
Till finding, what he might have found before,
A smaller piece amidst the precious store,
Pinch’d close between his finger and his thumb,
He half exhibits, and then drops the sum.
Gold, to be sure!—Throughout the town ‘tis told
How the good squire gives never less than gold.
From motives such as his, though not the best,
Springs in due time supply for the distress’d;
Not less effectual than what love bestows,
Except that office clips it as it goes.
But lest I seem to sin against a friend,
And wound the grace I mean to recommend
(Though vice derided with a just design
Implies no trespass against love divine),
Once more I would adopt the graver style,
A teacher should be sparing of his smile.
Unless a love of virtue light the flame,
Satire is, more than those he brands, to blame:
He hides behind a magisterial air
His own offences, and strips others bare;
Affects indeed a most humane concern,
That men, if gently tutor’d, will not learn;
That mulish folly, not to be reclaim’d
By softer methods, must be made ashamed;
But (I might instance in St. Patrick’s dean)
Too often rails to gratify his spleen.
Most satirists are indeed a public scourge;
Their mildest physic is a farrier’s purge;
Their acrid temper turns, as soon as stirr’d,
The milk of their good purpose all to curd.
Their zeal begotten, as their works rehearse,
By lean despair upon an empty purse,
The wild assassins start into the street,
Prepared to poniard whomsoe’er they meet,
No skill in swordmanship, however just,
Can be secure against a madman’s thrust;
And even virtue, so unfairly match’d,
Although immortal, may be prick’d or scratch’d.
When scandal has new minted an old lie,
Or tax’d invention for a fresh supply,
‘Tis call’d a satire, and the world appears
Gathering around it with erected ears:
A thousand names are toss’d into the crowd;
Some whisper’d softly, and some twang’d aloud,
Just as the sapience of an author’s brain
Suggests it safe or dangerous to be plain.
Strange! how the frequent interjected dash
Quickens a market, and helps off the trash;
The important letters that include the rest,
Serve as key to those that are suppress’d;
Conjecture gripes the victims in his paw,
The world is charm’d, and Scrib escapes the law.
So, when the cold damp shades of night prevail,
Worms may be caught by either head or tail;
Forcibly drawn from many a close recess,
They meet with little pity, no redress;
Plunged in the stream, they lodge upon the mud,
Food for the famish’d rovers of the flood.
All zeal for a reform, that gives offence
To peace and charity, is mere pretence:
A bold remark; but which, if well applied,
Would humble many a towering poet’s pride.
Perhaps the man was in a sportive fit,
And had no other play-place for his wit;
Perhaps, enchanted with the love of fame,
He sought the jewel in his neighbour’s shame;
Perhaps—whatever end he might pursue,
The cause of virtue could not be his view.
At every stroke wit flashes in our eyes;
The turns are quick, the polish’d points surprise,
But shine with cruel and tremendous charms,
That, while they please, possess us with alarms;
So have I seen (and hasten’d to the sight
On all the wings of holiday delight),
Where stands that monument of ancient power,
Named with emphatic dignity, the Tower,
Guns, halberts, swords, and pistols, great and small,
In starry forms disposed upon the wall:
We wonder, as we gazing stand below,
That brass and steel should make so fine a show;
But, though we praise the exact designer’s skill,
Account them implements of mischief still.
No works shall find acceptance in that day,
When all disguises shall be rent away,
That square not truly with the Scripture plan,
Nor spring from love to God, or love to man.
As he ordains things sordid in their birth
To be resolved into their parent earth;
And, though the soul shall seek superior orbs,
Whate’er this world produces, it absorbs;
So self starts nothing, but what tends apace
Home to the goal, where it began the race.
Such as our motive is our aim must be;
If this be servile, that can ne’er be free:
If self employ us, whatsoe’er is wrought,
We glorify that self, not Him we ought;
Such virtues had need prove their own reward,
The Judge of all men owes them no regard.
True Charity, a plant divinely nursed,
Fed by the love from which it rose at first,
Thrives against hope, and, in the rudest scene,
Storms but enliven its unfading green;
Exuberant is the shadow it supplies,
Its fruit on earth, its growth above the skies.
To look at Him, who form’d us and redeem’d,
So glorious now, though once so disesteem’d;
To see a God stretch forth his human hand,
To uphold the boundless scenes of his command:
To recollect that, in a form like ours,
He bruised beneath his feet the infernal powers,
Captivity led captive, rose to claim
The wreath he won so dearly in our name;
That, throned above all height, he condescends
To call the few that trust in him his friends;
That, in the heaven of heavens, that space he deems
Too scanty for the exertion of his beams,
And shines, as if impatient to bestow
Life and a kingdom upon worms below;
That sight imparts a never-dying flame,
Though feeble in degree, in kind the same.
Like him the soul, thus kindled from above,
Spreads wide her arms of universal love;
And, still enlarged as she receives the grace,
Includes creation in her close embrace.
Behold a Christian!—and without the fires
The Founder of that name alone inspires,
Though all accomplishment, all knowledge meet;
To make the shining prodigy complete,
Whoever boast that name—behold a cheat!
Were love, in these the world’s last doting years,
As frequent as the want of it appears,
The churches warm’d, they would no longer hold
Such frozen figures, stiff as they are cold;
Relenting forms would lose their power, or cease;
And e’en the dipp’d and sprinkled live in peace:
Each heart would quit its prison in the breast,
And flow in free communion with the rest.
And statesman, skill’d in projects dark and deep,
Might burn his useless Machiavel, and sleep:
His budget, often fill’d, yet always poor,
Might swing at ease behind his study door,
No longer prey upon our annual rents,
Or scare the nation with its big contents:
Disbanded legions freely might depart,
And slaying man would cease to be an art.
No learned disputants would take the field,
Sure not to conquer, and sure not to yield;
Both sides deceived, if rightly understood,
Pelting each other for the public good.
Did Charity prevail, the press would prove
A vehicle of virtue, truth, and love;
And I might spare myself the pains to shew
What few can learn, and all suppose they know.
Thus have I sought to grace a serious lay
With many a wild, indeed, but flowery spray,
In hopes to gain, what else I must have lost,
The attention pleasure has so much engross’d.
But if unhappily deceived I dream,
And prove too weak for so divine a theme,
Let Charity forgive me a mistake,
That zeal, not vanity, has chanced to make,
And spare the poet for his subject’s sake.
Man reaches the tragic end.
Half of women are born as impotent.
The other half is taught to be impotent.
Men swim for water in the sea.
Which man had ended his life on happy notes?
The Black Berry—wears a Thorn in his side
The Black Berry—wears a Thorn in his side—
But no Man heard Him cry—
He offers His Berry, just the same
To Partridge—and to Boy—
He sometimes holds upon the Fence—
Or struggles to a Tree—
Or clasps a Rock, with both His Hands—
But not for Sympathy—
We—tell a Hurt—to cool it—
This Mourner—to the Sky
A little further reaches—instead—
Brave Black Berry—
The moment of zero
It is the moment of zero
You had to be hero
You had to be brave
And like a real man behave
All my life to you, I'll give
I'll support you by the ave
It is the moment of zero
And you had t be hero
You are in a crater
Hurry lift yourself up
You will be the winner
If frome nightmares you wake up
It is the moment of zero
You had to be hero
Think, plan, work hard, you will be the major
In your way to the glory just start up
by the assiduity you will be anterior
The way is turbin, dont fid up
It is the moment of zero
You had to be hero