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We must convince by reason, not prescribe by tradition.

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There Must Be A Reason

there must be a reason for everything
a reason for sadness and joy
a reason for depression and recovery
of the senses
a reason for laughter and tears
a reason for leaving and meeting
a reason for grieving and celebrating
there must be a reason for all these

but for the meantime that i am having
this little fun with you
this drink of beer
and little silly talks about failures
and broken dreams
a little variety
a shying away from harsh realities
talks about other people's miseries

let me forget first about reasons
either for anything or everything
let me feel how is it to be unreasonable
unexplainable and
unfathomable
let me unbreak what i made whole
let me speak the unspeakable
let me forget the grounds
let me be drunk
and unthinking
let me be not myself on this hour
on this short moment
of my failure
let me have this needed
laughter

a toast to misery.

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A Good Reason Not To Kill Yourself...

The best reason not to commit suicide.
Because you know if you can just get by
the reason why you wanted to commit
suicide...there's nothing better than life
and living! .


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John Dryden

Religio Laici

(OR A LAYMAN'S FAITH)

Dim, as the borrow'd beams of moon and stars
To lonely, weary, wand'ring travellers,
Is reason to the soul; and as on high,
Those rolling fires discover but the sky
Not light us here; so reason's glimmering ray
Was lent not to assure our doubtful way,
But guide us upward to a better day.
And as those nightly tapers disappear
When day's bright lord ascends our hemisphere
So pale grows reason at religion's sight:
So dies, and so dissolves in supernatural light.
Some few, whose lamp shone brighter, have been led
From cause to cause, to Nature's secret head;
And found that one first principle must be:
But what, or who, that Universal He;
Whether some soul incompassing this ball
Unmade, unmov'd; yet making, moving all;
Or various atoms' interfering dance
Leapt into form (the noble work of chance
Or this great all was from eternity;
Not even the Stagirite himself could see;
And Epicurus guess'd as well as he:
As blindly grop'd they for a future state;
As rashly judg'd of Providence and Fate:
But least of all could their endeavours find
What most concern'd the good of human kind.
For happiness was never to be found;
But vanish'd from 'em, like enchanted ground.
One thought content the good to be enjoy'd:
This, every little accident destroy'd:
The wiser madmen did for virtue toil:
A thorny, or at best a barren soil:
In pleasure some their glutton souls would steep;
But found their line too short, the well too deep;
And leaky vessels which no bliss could keep.
Thus anxious thoughts in endless circles roll,
Without a centre where to fix the soul:
In this wild maze their vain endeavours end:
How can the less the greater comprehend?
Or finite reason reach infinity?
For what could fathom God were more than He.

The Deist thinks he stands on firmer ground;
Cries [lang g]eur{-e}ka[lang e] the mighty secret's found:
God is that spring of good; supreme, and best;
We, made to serve, and in that service blest;
If so, some rules of worship must be given;
Distributed alike to all by Heaven:
Else God were partial, and to some deny'd
The means his justice should for all provide.
This general worship is to PRAISE, and PRAY:
One part to borrow blessings, one to pay:
And when frail Nature slides into offence,
The sacrifice for crimes is penitence.
Yet, since th'effects of providence, we find
Are variously dispens'd to human kind;
That vice triumphs, and virtue suffers here,
(A brand that sovereign justice cannot bear
Our reason prompts us to a future state:
The last appeal from fortune, and from fate:
Where God's all-righteous ways will be declar'd;
The bad meet punishment, the good, reward.

Thus man by his own strength to Heaven would soar:
And would not be oblig'd to God for more.
Vain, wretched creature, how art thou misled
To think thy wit these god-like notions bred!
These truths are not the product of thy mind,
But dropt from Heaven, and of a nobler kind.
Reveal'd religion first inform'd thy sight,
And reason saw not, till faith sprung the light.
Hence all thy natural worship takes the source:
'Tis revelation what thou think'st discourse.
Else how com'st thou to see these truths so clear,
Which so obscure to heathens did appear?
Not Plato these, nor Aristotle found:
Nor he whose wisdom oracles renown'd.
Hast thou a wit so deep, or so sublime,
Or canst thou lower dive, or higher climb?
Canst thou, by reason, more of God-head know
Than Plutarch, Seneca, or Cicero?
Those giant wits, in happier ages born,
(When arms, and arts did Greece and Rome adorn)
Knew no such system; no such piles could raise
Of natural worship, built on pray'r and praise,
To one sole God.
Nor did remorse, to expiate sin, prescribe:
But slew their fellow creatures for a bribe:
The guiltless victim groan'd for their offence;
And cruelty, and blood was penitence.
If sheep and oxen could atone for men
Ah! at how cheap a rate the rich might sin!
And great oppressors might Heaven's wrath beguile
By offering his own creatures for a spoil!

Dar'st thou, poor worm, offend Infinity?
And must the terms of peace be given by thee?
Then thou art justice in the last appeal;
Thy easy God instructs thee to rebel:
And, like a king remote, and weak, must take
What satisfaction thou art pleas'd to make.

But if there be a pow'r too just, and strong
To wink at crimes, and bear unpunish'd wrong;
Look humbly upward, see his will disclose
The forfeit first, and then the fine impose:
A mulct thy poverty could never pay
Had not Eternal Wisdom found the way:
And with celestial wealth supply'd thy store:
His justice makes the fine, his mercy quits the score.
See God descending in thy human frame;
Th'offended, suff'ring in th'offender's name:
All thy misdeeds to him imputed see;
And all his righteousness devolv'd on thee.

For granting we have sinn'd, and that th'offence
Of man, is made against omnipotence,
Some price, that bears proportion, must be paid;
And infinite with infinite be weigh'd.
See then the Deist lost: remorse for vice,
Not paid, or paid, inadequate in price:
What farther means can reason now direct,
Or what relief from human wit expect?
That shows us sick; and sadly are we sure
Still to be sick, till Heav'n reveal the cure:
If then Heaven's will must needs be understood,
(Which must, if we want cure, and Heaven be good)
Let all records of will reveal'd be shown;
With Scripture, all in equal balance thrown,
And our one sacred Book will be that one.

Proof needs not here, for whether we compare
That impious, idle, superstitious ware
Of rites, lustrations, offerings, (which before,
In various ages, various countries bore)
With Christian faith and virtues, we shall find
None answ'ring the great ends of human kind,
But this one rule of life: that shows us best
How God may be appeas'd, and mortals blest.
Whether from length of time its worth we draw,
The world is scarce more ancient than the law:
Heav'n's early care prescrib'd for every age;
First, in the soul, and after, in the page.
Or, whether more abstractedly we look,
Or on the writers, or the written Book,
Whence, but from Heav'n, could men unskill'd in arts,
In several ages born, in several parts,
Weave such agreeing truths? or how, or why
Should all conspire to cheat us with a lie?
Unask'd their pains, ungrateful their advice,
Starving their gain, and martyrdom their price.

If on the Book itself we cast our view,
Concurrent heathens prove the story true:
The doctrine, miracles; which must convince,
For Heav'n in them appeals to human sense:
And though they prove not, they confirm the cause,
When what is taught agrees with Nature's laws.

Then for the style; majestic and divine,
It speaks no less than God in every line:
Commanding words; whose force is still the same
As the first fiat that produc'd our frame.
All faiths beside, or did by arms ascend;
Or sense indulg'd has made mankind their friend:
This only doctrine does our lusts oppose:
Unfed by Nature's soil, in which it grows;
Cross to our interests, curbing sense, and sin;
Oppress'd without, and undermin'd within,
It thrives through pain; its own tormentors tires;
And with a stubborn patience still aspires.
To what can reason such effects assign,
Transcending Nature, but to laws divine:
Which in that sacred volume are contain'd;
Sufficient, clear, and for that use ordain'd.

But stay: the Deist here will urge anew,
No supernatural worship can be true:
Because a general law is that alone
Which must to all, and everywhere be known:
A style so large as not this Book can claim
Nor aught that bears reveal'd religion's name.
'Tis said the sound of a Messiah's Birth
Is gone through all the habitable earth:
But still that text must be confin'd alone
To what was then inhabited, and known:
And what Provision could from thence accrue
To Indian souls, and worlds discover'd new?
In other parts it helps, that ages past,
The Scriptures there were known, and were embrac'd,
Till sin spread once again the shades of night:
What's that to these who never saw the light?

Of all objections this indeed is chief
To startle reason, stagger frail belief:
We grant, 'tis true, that Heav'n from human sense
Has hid the secret paths of Providence:
But boundless wisdom, boundless mercy, may
Find ev'n for those bewilder'd souls, a way:
If from his nature foes may pity claim,
Much more may strangers who ne'er heard his name.
And though no name be for salvation known,
But that of his eternal Son's alone;
Who knows how far transcending goodness can
Extend the merits of that Son to man?
Who knows what reasons may his mercy lead;
Or ignorance invincible may plead?
Not only charity bids hope the best,
But more the great Apostle has expressed.
That, if the Gentiles (whom no law inspir'd,)
By nature did what was by law requir'd;
They, who the written rule had never known,
Were to themselves both rule and law alone:
To nature's plain indictment they shall plead;
And, by their conscience, be condemn'd or freed.
Most righteous doom! because a rule reveal'd
Is none to those, from whom it was conceal'd.
Then those who follow'd reason's dictates right;
Liv'd up, and lifted high their natural light;
With Socrates may see their Maker's Face,
While thousand rubric-martyrs want a place.

Nor does it baulk my charity, to find
Th'Egyptian Bishop of another mind:
For, though his Creed eternal truth contains,
'Tis hard for man to doom to endless pains
All who believ'd not all, his zeal requir'd,
Unless he first could prove he was inspir'd.
Then let us either think he meant to say
This faith, where publish'd, was the only way;
Or else conclude that, Arius to confute,
The good old man, too eager in dispute,
Flew high; and as his Christian fury rose
Damn'd all for heretics who durst oppose.

Thus far my charity this path has tried;
(A much unskilful, but well meaning guide
Yet what they are, ev'n these crude thoughts were bred
By reading that, which better thou hast read,
Thy matchless Author's work: which thou, my friend,
By well translating better dost commend:
Those youthful hours which, of thy equals most
In toys have squander'd, or in vice have lost,
Those hours hast thou to nobler use employ'd;
And the severe delights of truth enjoyed.
Witness this weighty book, in which appears
The crabbed toil of many thoughtful years,
Spent by thy author in the sifting care
Of rabbins' old sophisticated ware
From gold divine; which he who well can sort
May afterwards make algebra a sport.
A treasure, which if country-curates buy,
They Junius and Tremellius may defy:
Save pains in various readings, and translations;
And without Hebrew make most learn'd quotations.
A work so full with various learning fraught,
So nicely ponder'd, yet so strongly wrought,
As nature's height and art's last hand requir'd:
As much as man could compass, uninspir'd.
Where we may see what errors have been made
Both in the copier's and translator's trade:
How Jewish, Popish, interests have prevail'd,
And where infallibility has fail'd.

For some, who have his secret meaning guess'd,
Have found our author not too much a priest:
For fashion-sake he seems to have recourse
To Pope, and Councils, and tradition's force:
But he that old traditions could subdue,
Could not but find the weakness of the new:
If Scripture, though deriv'd from Heavenly birth,
Has been but carelessly preserv'd on earth;
If God's own people, who of God before
Knew what we know, and had been promis'd more,
In fuller terms, of Heaven's assisting care,
And who did neither time, nor study spare
To keep this Book untainted, unperplex'd;
Let in gross errors to corrupt the text:
Omitted paragraphs, embroil'd the sense;
With vain traditions stopp'd the gaping fence,
Which every common hand pull'd up with ease:
What safety from such brushwood-helps as these?
If written words from time are not secur'd,
How can we think have oral sounds endur'd?
Which thus transmitted, if one mouth has fail'd,
Immortal lies on ages are entail'd:
And that some such have been, is prov'd too plain;
If we consider interest, church, and gain.

Oh but says one, tradition set aside,
Where can we hope for an unerring guide?
For since th' original Scripture has been lost,
All copies disagreeing, maim'd the most,
Or Christian faith can have no certain ground,
Or truth in Church tradition must be found.

Such an omniscient church we wish indeed;
'Twere worth both Testaments, and cast in the Creed:
But if this Mother be a guide so sure,
As can all doubts resolve, all truth secure;
Then her infallibility, as well
Where copies are corrupt, or lame, can tell?
Restore lost Canon with as little pains,
As truly explicate what still remains:
Which yet no Council dare pretend to do;
Unless like Esdras, they could write it new:
Strange confidence, still to interpret true,
Yet not be sure that all they have explain'd,
Is in the blest Original contain'd.
More safe, and much more modest 'tis, to say
God would not leave mankind without a way:
And that the Scriptures, though not everywhere
Free from corruption, or entire, or clear,
Are uncorrupt, sufficient, clear, entire,
In all things which our needful faith require.
If others in the same glass better see
'Tis for themselves they look, but not for me:
For my salvation must its doom receive
Not from what others , but what I believe.

Must all tradition then be set aside?
This to affirm were ignorance, or pride.
Are there not many points, some needful sure
To saving faith, that Scripture leaves obscure?
Which every sect will wrest a several way
(For what one sect interprets, all sects may
We hold, and say we prove from Scripture plain,
That Christ is God ; the bold Socinian
From the same Scripture urges he's but man .
Now what appeal can end th'important suit;
Both parts talk loudly, but the Rule is mute?

Shall I speak plain, and in a nation free
Assume an honest layman's liberty?
I think (according to my little skill,
To my own Mother-Church submitting still)
That many have been sav'd, and many may,
Who never heard this question brought in play.
Th' unletter'd Christian, who believes in gross,
Plods on to Heaven; and ne'er is at a loss:
For the Strait-gate would be made straiter yet,
Were none admitted there but men of wit.
The few, by nature form'd, with learning fraught,
Born to instruct, as others to be taught,
Must study well the sacred page; and see
Which doctrine, this, or that, does best agree
With the whole tenor of the Work divine:
And plainliest points to Heaven's reveal'd design:
Which exposition flows from genuine sense;
And which is forc'd by wit and eloquence.
Not that tradition's parts are useless here:
When general, old, disinteress'd and clear:
That ancient Fathers thus expound the page,
Gives truth the reverend majesty of age:
Confirms its force, by biding every test;
For best authority's next Rules are best.
And still the nearer to the Spring we go
More limpid, more unsoil'd the waters flow.
Thus, first traditions were a proof alone;
Could we be certain such they were, so known:
But since some flaws in long descent may be,
They make not truth but probability.
Even Arius and Pelagius durst provoke
To what the centuries preceding spoke.
Such difference is there in an oft-told tale:
But truth by its own sinews will prevail.
Tradition written therefore more commends
Authority, than what from voice descends:
And this, as perfect as its kind can be,
Rolls down to us the Sacred History:
Which, from the Universal Church receiv'd,
Is tried, and after, for its self believ'd.

The partial Papists would infer from hence
Their church, in last resort, should judge the sense.
But first they would assume, with wondrous art,
Themselves to be the whole, who are but part
Of that vast frame, the Church; yet grant they were
The handers down, can they from thence infer
A right t'interpret? or would they alone
Who brought the present, claim it for their own?
The Book's a common largess to mankind;
Not more for them, than every man design'd:
The welcome news is in the letter found;
The carrier's not commission'd to expound.
It speaks itself, and what it does contain,
In all things needful to be known, is plain.

In times o'ergrown with rust and ignorance,
A gainful trade their clergy did advance:
When want of learning kept the laymen low,
And none but priests were authoriz'd to know:
When what small knowledge was, in them did dwell;
And he a God who could but read or spell;
Then Mother Church did mightily prevail:
She parcell'd out the Bible by retail:
But still expounded what she sold or gave;
To keep it in her power to damn and save:
Scripture was scarce, and as the market went,
Poor laymen took salvation on content;
As needy men take money, good or bad:
God's Word they had not, but the priests they had.
Yet, whate'er false conveyances they made,
The lawyer still was certain to be paid.
In those dark times they learn'd their knack so well.
That by long use they grew infallible:
At last, a knowing age began t'enquire
If they the Book, or that did them inspire:
And, making narrower search they found, though late,
That what they thought the priest's was their estate:
Taught by the will produc'd, (the written Word)
How long they had been cheated on record.
Then, every man who saw the title fair,
Claim'd a child's part, and put in for a share:
Consulted soberly his private good;
And sav'd himself as cheap as e'er he could.

'Tis true, my friend, (and far be flattery hence)
This good had full as bad a consequence:
The Book thus put in every vulgar hand,
Which each presum'd he best could understand,
The common rule was made the common prey;
And at the mercy of the rabble lay.
The tender page with horny fists was gall'd;
And he was gifted most that loudest bawl'd:
The spirit gave the doctoral degree:
And every member of a company
Was of his trade, and of the Bible free.
Plain truths enough for needful use they found;
But men would still be itching to expound:
Each was ambitious of th'obscurest place,
No measure ta'en from knowledge, all from grace .
Study and pains were now no more their care:
Texts were explain'd by fasting, and by prayer:
This was the fruit the private spirit brought;
Occasion'd by great zeal, and little thought.
While crowds unlearn'd, with rude devotion warm,
About the sacred viands buzz and swarm,
The fly-blown text creates a crawling brood;
And turns to maggots what was meant for food.
A thousand daily sects rise up, and die;
A thousand more the perish'd race supply:
So all we make of Heaven's discover'd Will
Is, not to have it, or to use it ill.
The danger's much the same; on several shelves
If others wreck us, or we wreck ourselves.

What then remains, but, waving each extreme,
The tides of ignorance, and pride to stem?
Neither so rich a treasure to forego;
Nor proudly seek beyond our pow'r to know:
Faith is not built on disquisitions vain;
The things we must believe, are few, and plain:
But since men will believe more than they need;
And every man will make himself a creed:
In doubtful questions 'tis the safest way
To learn what unsuspected ancients say:
For 'tis not likely we should higher soar
In search of Heav'n, than all the Church before:
Nor can we be deceiv'd, unless we see
The Scripture, and the Fathers disagree.
If after all, they stand suspected still,
(For no man's faith depends upon his will
'Tis some relief, that points not clearly known,
Without much hazard may be let alone:
And, after hearing what our Church can say,
If still our reason runs another way,
That private reason 'tis more just to curb,
Than by disputes the public peace disturb:
For points obscure are of small use to learn:
But common quiet is mankind's concern.

Thus have I made my own opinions clear:
Yet neither praise expect, nor censure fear:
And this unpolish'd, rugged verse, I chose;
As fittest for discourse, and nearest prose:
For, while from sacred truth I do not swerve,
Tom Sternhold's, or Tom Shadwell's rhymes will serve.

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Tell Me How Not to Love You

Tell me how not to love you
for I do not know.
I do not know how to tell my heart
that it must try to beat slow.

It speeds up at the thought of you
and makes my mind race.
Tell me how not to love you
for I cannot face

empty days with longing
that drift on and on.
Tell me how not to love you
with each new breath that's drawn.

Tell me how not to love you.
I will listen but not whole heartedly.
For I know I won't believe you
so you must convince me repeatedy.

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A reason not to hate

It is still not late
You have no reason to hate
You may term it as your fate

It can happen with anybody
The blame has to be shared by somebody
The soul can’t be separated from body

Everything shapes in time
No priority or object prime
It is never a crime

It may come late
There is nothing to state
New beginning on blank slate

I continue to think
Eyes get wet and blink
No appeal from rose pink

I shall still go on
Nothing can be won
No use to lament or frown

Let tears not fall
Make it brave call
Write nicely on the wall

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Sonnet: Wars Must Cease- Thou Shalt Not Kill!

If men keep killing fellow-men on earth
In wars that leaders start without reason,
God will deny through Nature any mirth,
And teach the human race, a good lesson!

What right has man to destroy human life?
God gave a soul to everyone by love;
He helps the human beings in all strife;
He cares for them forever from above!

All senseless killings ought to stop at once;
The wrath of God is more than Nature’s rage;
No lasting peace can be ushered by guns!
Each man must try to live akin a sage.

When sun, wind, rain can destroy man with ease,
All tendencies to kill by man must cease!

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One Good Reason

(bob dipiero, johnny macrae)
You said you were out with a friend
Well your friend left her lipstick in your car again
That mark on your neck didnt get there from shaving
I got a feeling youve been misbehaving
Chorus:
So give me one good reason why I should stay
Just one good reason not to walk away
Must be open season on cheating man-a-tease
And why do you do me this way
Just give me one good reason to stay
And Ill stay
You tell me your love is true
Well is that what you tell all the other girls too
You cant tell the truth babe
Youre not even trying
I got a feeling youre just alibing
Repeat chorus x4

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No Reason, Not A Season, Last Me A Lifetime...

Love,
you came
perhaps for a reason.
To heal,
When it hurt like hell
And wounds bled
Like a cut clotless vein.

Will you last me just the season?
The season of heavy blooms
And rose tinted sky?
Will you be there
When its cold inside
And shades of grey in the skies?

Love,
you might have come for
A reason,
Perhaps intend to last
The season.
But I pray
Please..
Please Last me this lifetime.

You have the strongest
Of shoulders
To carry the
Brightest and the darkest
Of me….
With you,
I am complete
No more a half child half woman entity.
you made
me touch the highest high
And
the deepest depth of the human side.

Stay love...
Stay.. not for a reason
Stay not for the season
Stay in me love
Last me this lifetime…..

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All I Need

(michael mcdonald/tommy sims)
Like a river runnin to the sea
There must be a reason for all these shattered dreams
Starts with our believing and ends with our backs against the walls
If Im not careful I might convince myself
This is the way its always gonna be
Spend my whole life wonderin just what it means to survive
So I wonder, am I strong enough?
Do I have the strength I need to carry on?
All Im askin for is the path thats gonna lead me home
Chorus:
All I need is a shinin light an open door
Im askin for nothin more than a little hope
Another mornin strange as it seems
Here once again with all these broken things
That once hung in the balance between the extremes of my life
With the will of a runaway train
I took my chances time and time again
Leaving nothin but wreckage and pain behind
Chorus:
All I need (is) just one answer Im lookin for
Im askin for nothin more
Than a light in the window
Enough that I might see
A voice to call my name
A prayer to comfort me

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A sleep is must

it is for health sake
to remain asleep and to remain awake
the worry and pain may be there
but we have to stay here

Not all may find it with favor
Not all the faces may have glamor
still there is like and dislike
it certainly pounds and strike

You may resort to drugs
you may feel the presence of bugs
it has its own way to cause you worry
we must neglect it and not feel sorry

It is of no use to forget it altogether
it may go off gradually and wither
it will not allow you comfortable sleep
even if you hide under pillow and weep

No peace of mind is there with rest
it is critical time and endurance test
not all may come out of it successfully
the responsibility is to be owned fully

No one can afford to be ignorant
the pain comes as instant
it may unseat you completely
You may prefer isolation immediately

No one has moral authority to comment upon
as the struggle might have been lost or won
the same phase takes place with all
someone may be lucky but many may have fall

It is to be taken as routine occurence
it may end up with tough endurance
brave may be those who come out of it and stand
not blame the closeness but stand as friend

It is abuse if some tries to end the mission
the only path open to us is frank admission
it may relieve the agony and pain
it may not go altogether but remain

Let it die out gradually
I has to be borne out individually
it may have chance to unite
f you cool down and do not further ignite

This is basic fundamental and fact
it must be handled with tact
no one dies for simple reason
you must be alive to the situation as tough person

You might have go through phase and struggled
you can not now afford to be drugged
it will not remove any strain
it will damage body and brain

The sensation will be lost
the relation will remain as frost
It will be taken over by prejudice
you may regret it till your demise

The nice way is to face and forget
the peaceful life should be only target
one should not try to cross over the fact
it has to be followed by descent act

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Alexander Pope

An Essay on Criticism

Part I

INTRODUCTION. That it is as great a fault to judge ill as to write ill, and a more dangerous one to the public. That a true Taste is as rare to be found as a true Genius. That most men are born with some Taste, but spoiled by false education. The multitude of Critics, and causes of them. That we are to study our own Taste, and know the limits of it. Nature the best guide of judgment. Improved by Art and rules, which are but methodized Nature. Rules derived from the practice of the ancient poets. That therefore the ancients are necessary to be studied by a Critic, particularly Homer and Virgil. Of licenses, and the use of them by the ancients. Reverence due to the ancients, and praise of them.


'Tis hard to say if greater want of skill
Appear in writing or in judging ill;
But of the two less dangerous is th'offence
To tire our patience than mislead our sense:
Some few in that, but numbers err in this;
Ten censure wrong for one who writes amiss;
A fool might once himself alone expose;
Now one in verse makes many more in prose.

'Tis with our judgments as our watches, none
Go just alike, yet each believes his own.
In Poets as true Genius is but rare,
True Taste as seldom is the Critic's share;
Both must alike from Heav'n derive their light,
These born to judge, as well as those to write.
Let such teach others who themselves excel,
And censure freely who have written well;
Authors are partial to their wit, 'tis true,
But are not Critics to their judgment too?

Yet if we look more closely, we shall find
Most have the seeds of judgment in their mind:
Nature affords at least a glimm'ring light;
The lines, tho' touch'd but faintly, are drawn right:
But as the slightest sketch, if justly traced,
Is by ill col'ring but the more disgraced,
So by false learning is good sense defaced:
Some are bewilder'd in the maze of schools,
And some made coxcombs Nature meant but fools:
In search of wit these lose their common sense,
And then turn Critics in their own defence:
Each burns alike, who can or cannot write,
Or with a rival's or an eunuch's spite.
All fools have still an itching to deride,
And fain would be upon the laughing side.
If Mævius scribble in Apollo's spite,
There are who judge still worse than he can write.

Some have at first for Wits, then Poets pass'd;
Turn'd Critics next, and prov'd plain Fools at last.
Some neither can for Wits nor Critics pass,
As heavy mules are neither horse nor ass.
Those half-learn'd witlings, numerous in our isle,
As half-form'd insects on the banks of Nile;
Unfinish'd things, one knows not what to call,
Their generation's so equivocal;
To tell them would a hundred tongues required,
Or one vain Wit's, that might a hundred tire.

But you who seek to give and merit fame,
And justly bear a Critic's noble name,
Be sure yourself and your own reach to know,
How far your Genius, Taste, and Learning go,
Launch not beyond your depth, but be discreet,
And mark that point where Sense and Dulness meet.

Nature to all things fix'd the limits fit,
And wisely curb'd proud man's pretending wit.
As on the land while here the ocean gains,
In other parts it leaves wide sandy plains;
Thus in the soul while Memory prevails,
The solid power of Understanding fails;
Where beams of warm Imagination play,
The Memory's soft figures melt away.
One Science only will one genius fit;
So vast is Art, so narrow human wit:
Now only bounded to peculiar arts,
But oft in those confin'd to single parts.
Like Kings we lose the conquests gain'd before,
By vain ambition still to make them more:
Each might his sev'ral province well command,
Would all but stoop to what they understand.

First follow Nature, and your judgment frame
By her just standard, which is still the same;
Unerring Nature, still divinely bright,
One clear, unchanged, and universal light,
Life, force, and beauty must to all impart,
At once the source, and end, and test of Art.
Art from that fund each just supply provides,
Works without show, and without pomp presides.
In some fair body thus th'informing soul
With spirits feeds, with vigour fills the whole;
Each motion guides, and every nerve sustains,
Itself unseen, but in th' effects remains.
Some, to whom Heav'n in wit has been profuse,
Want as much more to turn it to its use;
For Wit and Judgment often are at strife
Tho' meant each other's aid, like man and wife.
'Tis more to guide than spur the Muse's steed,
Restrain his fury than provoke his speed:
The winged courser, like a gen'rous horse,
Shows most true mettel when you check his course.

Those rules of old, discover'd, not devised,
Are Nature still, but Nature methodized;
Nature, like Liberty, is but restrain'd
By the same laws which first herself ordain'd.

Hear how learn'd Greece her useful rules indites
When to repress and when indulge our flights:
High on Parnassus' top her sons she show'd,
And pointed out those arduous paths they trod;
Held from afar, aloft, th'immortal prize,
And urged the rest by equal steps to rise.
Just precepts thus from great examples giv'n,
She drew from them what they derived from Heav'n.
The gen'rous Critic fann'd the poet's fire,
And taught the world with reason to admire.
Then Criticism the Muse's handmaid prov'd,
To dress her charms, and make her more belov'd:
But following Wits from that intention stray'd:
Who could not win the mistress woo'd the maid;
Against the Poets their own arms they turn'd,
Sure to hate most the men from whom they learn'd.
So modern 'pothecaries taught the art
By doctors' bills to play the doctor's part,
Bold in the practice of mistaken rules,
Prescribe, apply, and call their masters fools.
Some on the leaves of ancient authors prey;
Nor time nor moths e'er spoil'd so much as they;
Some drily plain, without invention's aid,
Write dull receipts how poems may be made;
These leave the sense their learning to display,
And those explain the meaning quite away.

You then whose judgment the right course would steer,
Know well each ancient's proper character;
His fable, subject, scope in every page;
Religion, country, genius of his age:
Without all these at once before your eyes,
Cavil you may, but never criticise.
Be Homer's works your study and delight,
Read them by day, and meditate by night;
Thence form your judgment, thence your maxims bring,
And trace the Muses upward to their spring.
Still with itself compared, his text peruse;
And let your comment be the Mantuan Muse.

When first young Maro in his boundless mind
A work t'outlast immortal Rome design'd,
Perhaps he seem'd above the critic's law,
And but from Nature's fountains scorn'd to draw;
But when t'examine ev'ry part he came,
Nature and Homer were, he found, the same.
Convinced, amazed, he checks the bold design,
And rules as strict his labour'd work confine
As if the Stagyrite o'erlook'd each line.
Learn hence for ancient rules a just esteem;
To copy Nature is to copy them.

Some beauties yet no precepts can declare,
For there's a happiness as well as care.
Music resembles poetry; in each
Are nameless graces which no methods teach,
And which a master-hand alone can reach.
If, where the rules not far enough extend,
(Since rules were made but to promote their end)
Some lucky license answer to the full
Th'intent proposed, that license is a rule.
Thus Pegasus, a nearer way to take,
May boldly deviate from the common track.
Great Wits sometimes may gloriously offend,
And rise to faults true Critics dare not mend;
From vulgar bounds with brave disorder part,
And snatch a grace beyond the reach of Art,
Which, without passing thro' the judgment, gains
The heart, and all its end at once attains.
In prospects thus some objects please our eyes,
Which out of Nature's common order rise,
The shapeless rock, or hanging precipice.
But tho' the ancients thus their rules invade,
(As Kings dispense with laws themselves have made)
Moderns, beware! or if you must offend
Against the precept, ne'er transgress its end;
Let it be seldom, and compell'd by need;
And have at least their precedent to plead;
The Critic else proceeds without remorse,
Seizes your fame, and puts his laws in force.

I know there are to whose presumptuous thoughts
Those freer beauties, ev'n in them, seem faults.
Some figures monstrous and misshaped appear,
Consider'd singly, or beheld too near,
Which, but proportion'd to their light or place,
Due distance reconciles to form and grace.
A prudent chief not always must display
His powers in equal ranks and fair array,
But with th'occasion and the place comply,
Conceal his force, nay, seem sometimes to fly.
Those oft are stratagems which errors seem,
Nor is it Homer nods, but we that dream.

Still green with bays each ancient altar stands
Above the reach of sacrilegious hands,
Secure from flames, from Envy's fiercer rage,
Destructive war, and all-involving Age.
See from each clime the learn'd their incense bring!
Hear in all tongues consenting Paeans ring!
In praise so just let ev'ry voice be join'd,
And fill the gen'ral chorus of mankind.
Hail, Bards triumphant! born in happier days,
Immortal heirs of universal praise!
Whose honours with increase of ages grow,
As streams roll down, enlarging as they flow;
Nations unborn your mighty names shall sound,
And worlds applaud that must not yet be found!
O may some spark of your celestial fire
The last, the meanest of your sons inspire,
(That on weak wings, from far, pursues your flights,
Glows while he reads, but trembles as he writes)
To teach vain Wits a science little known,
T'admire superior sense, and doubt their own.


Part II

Causes hindering a true judgement. Pride. Imperfect learning. Judging by parts, and not by the whole. Critics in wit, language, and versification only. Being too hard to please, or too apt to admire. Partiality--too much love to a sect--to the ancients or moderns. Prejudice or prevention. Singularity. Inconstancy. Party spirit. Envy. Against envy, and in praise of good-nature. When severity is chiefly to be used by critics.


Of all the causes which conspire to blind
Man's erring judgment, and misguide the mind,
What the weak head with strongest bias rules,
Is Pride, the never failing vice of fools.
Whatever Nature has in worth denied
She gives in large recruits of needful Pride:
For as in bodies, thus in souls, we find
What wants in blood and spirits swell'd with wind:
Pride, where Wit fails, steps in to our deference,
And fills up all the mighty void of Sense:
If once right Reason drives that cloud away,
Truth breaks upon us with resistless day.
Trust not yourself; but your defects to know,
Make use of ev'ry friend--and ev'ry foe.

A little learning is a dangerous thing;
Drink deep, or taste not the Pierian spring:
There shallow draughts intoxicate the brain,
And drinking largely sobers us again.
Fired at first sight with what the Muse imparts,
In fearless youth we tempt the heights of arts,
While from the bounded level of our mind
Short views we take, nor see the lengths behind:
Bur more advanc'd, behold with strange surprise
New distant scenes of endliess science rise!
So pleas'd at first the tow'ring Alps we try,
Mount o'er the vales, and seem to tread the sky;
Th'eternal snows appear already past,
And the first clouds and mountains seem the last:
But those attain'd, we tremble to survey
The growing labours of the lengthen'd way;
Th'increasing prospect tires our wand'ring eyes,
Hills peep o'er hills, and Alps on Alps arise!

A perfect judge will read each work of wit
With the same spirit that its author writ;
Survey the whole, not seek slight faults to find
Where Nature moves, and Rapture warms the mind:
Nor lose, for that malignant dull delight,
The gen'rous pleasure to be charm'd with wit.
But in such lays as neither ebb nor flow,
Correctly cold, and regularly low,
That shunning faults one quiet tenor keep,
We cannot blame indeed--but we may sleep.
In Wit, as Nature, what affects our hearts
Is not th'exactness of peculiar parts;
'Tis not a lip or eye we beauty call,
But the joint force and full result of all.
Thus when we view some well proportion'd dome,
(The world's just wonder, and ev'n thine, O Rome!)
No single parts unequally surprise,
All comes united to th'admiring eyes;
No monstrous height, or breadth, or length, appear;
The whole at once is bold and regular.

Whoever thinks a faultless piece to see,
Thinks what n'er was, nor is, nor e'er shall be.
In every work regard the writer's end,
Since none can compass more than they intend;
And if the means be just, the conduct true,
Applause, in spite of trivial faults, is due.
As men of breeding, sometimes men of wit,
T'avoid great errors must the less commit;
Neglect the rules each verbal critic lays,
For not to know some trifles is a praise.
Most critics, fond of some subservient art,
Still make the whole depend upon a part:
They talk of Principles, but Notions prize,
And all to one lov'd folly sacrifice.

Once on a time La Mancha's Knight, they say,
A certain bard encount'ring on the way,
Discours'd in terms as just, with looks as sage,
As e'er could Dennis, of the Grecian State;
Concluding all were desperate sots and fools
Who durst depart from Aristotle's rules.
Our author, happy in a judge so nice,
Produced his play, and begged the knight's advice;
Made him observe the Subject and the Plot,
The Manners, Passions, Unities; what not?
All which exact to rule were brought about,
Were but a combat in the lists left out.
``What! leave the combat out?'' exclaims the knight.
``Yes, or we must renounce the Stagyrite.''
``Not so, by Heaven!, (he answers in a rage)
Knights, squires, and steeds must enter on the stage.''
``So vast a throng the stage can n'er contain.''
``Then build a new, or act it in a plain.''

Thus critics of less judgement than caprice,
Curious, not knowing, not exact, but nice,
Form short ideas, and offend the Arts
(As most in Manners), by a love to parts.

Some to Conceit alone their taste confine,
And glitt'ring thoughts struck out at every line;
Pleas'd with a work where nothing's just or fit,
One glaring chaos and wild heap of wit.
Poets, like painters, thus unskill'd to trace
The naked nature and the living grace,
With gold and jewels cover every part,
And hide with ornaments their want of Art.
True Wit is Nature to advantage dress'd,
What oft was thought, but ne'er so well express'd;
Something whose truth convinced at sight we find,
That give us back the image of our mind.
As shades more sweetly recommend the light,
So modest plainness sets of sprightly wit:
For works may have more wit than does them good,
As bodies perish thro' excess of blood.

Others for language all their care express,
And value books, as women men, for dress:
Their praise is still--the Style is excellent;
The Sense they humbly take upon content.
Words are like leaves; and where they most abound,
Much fruit of sense beneath is rarely found.
False eloquence, like the prismatic glass,
Its gaudy colours spreads on every place;
The face of Nature we no more survey,
All glares alike, without distinction gay;
But true expression, like th'unchanging sun,
Clears and improves whate'er it shines upon;
It gilds all objects, but it alters none.
Expression is the dress of thought, and still
Appears more decent as more suitable.
A vile Conceit in pompous words express'd
Is like a clown in regal purple dress'd:
For diff'rent styles with diff'rent subjects sort,
As sev'ral garbs with country, town, and court.
Some by old words to fame have made pretence,
Ancients in phrase, mere moderns in their sense;
Such labour'd nothings, in so strange a style,
Amaze th'unlearned, and make the learned smile;
Unlucky as Fungoso in the play,
These sparks with awkward vanity display
What the fine gentleman wore yesterday;
And but so mimic ancient wits at best,
As apes our grandsires in their doublets drest.
In words as fashions the same rule will hold,
Alike fantastic if too new or old:
Be not the first by whom the new are tried,
Nor yet the last to lay the old aside.

But most by Numbers judge a poet's song,
And smooth or rough with them is right or wrong.
In the bright Muse tho' thousand charms conspire,
Her voice is all these tuneful fools admire;
Who haunt Parnassus but to please their ear,
Not mend their minds; as some to church repair,
Not for the doctrine, but the music there.
These equal syllables alone require,
Tho' oft the ear the open vowels tire,
While expletives their feeble aid to join,
And ten low words oft creep in one dull line:
While they ring round the same unvaried chimes,
With sure returns of still expected rhymes;
Where'er you find ``the cooling western breeze,''
In the next line, it ``whispers thro' the trees;''
If crystal streams ``with pleasing murmurs creep,''
The reader's threaten'd (not in vain) with ``sleep;''
Then, at the last and only couplet, fraught
With some unmeaning thing they call a thought,
A needless Alexandrine ends the song,
That, like a wounded snake, drags its slow length along.
Leave such to tune their own dull rhymes, and know
What's roundly smooth, or languishingly slow;
And praise the easy vigour of a line
Where Denham's strength and Waller's sweetness join.
True ease in writing comes from Art, not Chance,
As those move easiest who have learn'd to dance.
'Tis not enough no harshness gives offence;
The sound must seem an echo to the sense.
Soft is the strain when Zephyr gently blows,
And the smooth stream in smoother numbers flows;
But when loud surges lash the sounding shore,
The hoarse rough verse should like the torrent roar.
When Ajax strives some rock's vast weight to throw,
The line, too, labours, and the words move slow:
Not so when swift Camilla scours the plain,
Flies o'er th' unbending corn, and skims along the main.
Hear how Timotheus' varied lays surprise,
And bid alternate passions fall and rise!
While at each change the son of Libyan Jove
Now burns with glory, and then melts with love;
Now his fierce eyes with sparkling fury glow,
Now sighs steal out, and tears begin to flow:
Persians and Greeks like turns of nature found,
And the world's Victor stood subdued by sound!
The power of music all our hearts allow,
And what Timotheus was is Dryden now.

Avoid extremes, and shun the fault of such
Who still are pleas'd too little or too much.
At ev'ry trifle scorn to take offence;
That always shows great pride or little sense:
Those heads, as stomachs, are not sure the best
Which nauseate all, and nothing can digest.
Yet let not each gay turn thy rapture move;
For fools admire, but men of sense approve:
As things seem large which we thro' mist descry,
Dulness is ever apt to magnify.

Some foreign writers, some our own despise;
The ancients only, or the moderns prize.
Thus Wit, like Faith, by each man is applied
To one small sect, and all are damn'd beside.
Meanly they seek the blessing to confine,
And force that sun but on a part to shine,
Which not alone the southern wit sublimes,
But ripens spirits in cold northern climes;
Which from the first has shone on ages past,
Enligths the present, and shall warm the last;
Tho' each may feel increases and decays,
And see now clearer and now darker days,
Regard not then if wit be old or new,
But blame the False and value still the True.

Some ne'er advance a judgment of their own,
But catch the spreading notion of the town;
They reason and conclude by precedent,
And own stale nonsense which they ne'er invent.
Some judge of authors' names, not works, and then
Nor praise nor blame the writings, but the men.
Of all this servile herd, the worst is he
That in proud dulness joins with quality;
A constant critic at the great man's board,
To fetch and carry nonsense for my lord.
What woful stuff this madrigal would be
In some starv'd hackney sonneteer or me!
But let a lord once own the happy lines,
How the Wit brightens! how the Style refines!
Before his sacred name flies every fault,
And each exalted stanza teems with thought!

The vulgar thus thro' imitation err,
As oft the learn'd by being singular;
So much they scorn the crowd, that if the throng
By chance go right, they purposely go wrong.
So schismatics the plain believers quit,
And are but damn'd for having too much wit.
Some praise at morning what they blame at night,
But always think the last opinion right.
A Muse by these is like a mistress used,
This hour she's idolized, the next abused;
While their weak heads, like towns unfortified,
'Twixt sense and nonsense daily change their side.
Ask them the cause; they're wiser still they say;
And still to-morrow's wiser than to-day.
We think our fathers fools, so wise we grow;
Our wiser sons no doubt will think us so.
Once shool-divines this zealous isle o'erspread;
Who knew most sentences was deepest read.
Faith, Gospel, all seem'd made to be disputed,
And none has sense enough to be confuted.
Scotists and Thomists now in peace remain
Amidst their kindred cobwebs in Ducklane.
If Faith itself has diff'rent dresses worn,
What wonder modes in Wit should take their turn?
Oft, leaving what is natural and fit,
The current Folly proves the ready Wit;
And authors think their reputation safe,
Which lives as long as fools are pleas'd to laugh.

Some, valuing those of their own side or mind,
Still make themselves the measure of mankind:
Fondly we think we honour merit then,
When we but praise ourselves in other men.
Parties in wit attend on those of state,
And public faction doubles private hate.
Pride, Malice, Folly, against Dryden rose,
In various shapes of parsons, critics, beaux:
But sense survived when merry jests were past;
For rising merit will bouy up at last.
Might he return and bless once more our eyes,
New Blackmores and new Milbournes must arise.
Nay, should great Homer lift his awful head,
Zoilus again would start up from the dead.
Envy will Merit as its shade pursue,
But like a shadow proves the substance true;
For envied Wit, like Sol eclips'd, makes known
Th'opposing body's grossness, not its own.
When first that sun too powerful beams displays,
It draws up vapours which obscure its rays;
But ev'n those clouds at last adorn its way,
Reflect new glories, and augment the day.

Be thou the first true merit to befriend;
His praise is lost who stays till all commend.
Short is the date, alas! of modern rhymes,
And 'tis but just to let them live betimes.
No longer now that Golden Age appears,
When partiarch wits survived a thousand years:
Now length of fame (our second life) is lost,
And bare threescore is all ev'n that can boast:
Our sons their fathers' failing language see,
And such as Chaucer is shall Dryden be.
So when the faithful pencil has design'd
Some bright idea of the master's mind,
Where a new world leaps out at his command,
And ready Nature waits upon his hand;
When the ripe colours soften and unite,
And sweetly melt into just shade and light;
When mellowing years their full perfection give,
And each bold figure just begins to live,
The treach'rous colours the fair art betray,
And all the bright creations fades away!

Unhappy Wit, like most mistaken things,
Atones not for that envy which it brings:
In youth alone its empty praise we boast,
But soon the sort-lived vanity is lost;
Like some fair flower the early Spring supplies,
That gaily blooms, but ev'n in blooming dies.
What is this Wit, which must our cares employ?
The owner's wife that other men enjoy;
Then most our trouble still when most admired,
And still the more we give, the more required;
Whose fame with pains we guard, but lose with ease,
Sure some to vex, but never all to please,
'Tis what the vicious fear, the virtuous shun;
By fools 'tis hated, and by knaves undone!

If Wit so much from Ignorance undergo,
Ah, let not Learning too commence its foe!
Of old those met rewards who could excel,
And such were prais'd who but endevour'd well;
Tho' triumphs were to gen'rals only due,
Crowns were reserv'd to grace the soldiers too.
Now they who reach Parnassus' lofty crown
Employ their pains to spurn some others down;
And while self-love each jealous writer rules,
Contending wits become the sport of fools;
But still the worst with most regret commend,
For each ill author is as bad a friend.
To what base ends, and by what abject ways,
Are mortals urged thro' sacred lust of praise!
Ah, ne'er so dire a thirst of glory boast,
Nor in the critic let the man be lost!
Good nature and good sense must ever join;
To err is human, to forgive divine.

But if in noble minds some dregs remain,
Not yet purged off, of spleen and sour disdain,
Discharge that rage on more provoking crimes,
Nor fear a dearth on these flagitious times.
No pardon vile obscenity should find,
Tho' Wit and Art conspire to move your mind;
But dulness with obscenity must prove
As shameful sure as impotence in love.
In the fat age of pleasure, wealth, and ease
Sprung the rank weed, and thrived with large increase:
When love was all in easy monarch's care,
Seldom at council, never in a war;
Jilts ruled the state, and statesmen farces writ;
Nay wits had pensions, and young lords had wit;
The Fair sat panting at a courtier's play,
And not a mask went unimprov'd away;
The modest fan was lifted up no more,
And virgins smil'd at what they blush'd before.
The following license of a foreign reign
Did all the dregs of bold Socinus drain;
Then unbelieving priests reform'd the nation,
And taught more pleasant methods of salvation;
Where Heav'n's free subjects might their rights dispute,
Lest God himself should seem too absolute;
Pulpits their sacred satire learn'd to spare,
And vice admired to find a flatt'rer there!
Encouraged thus, Wit's Titans braved the skies,
And the press groan'd with licens'd blasphemies.
These monsters, Critics! with your darts engage,
Here point your thunder, and exhaust your rage!
Yet shun their fault, who, scandalously nice,
Will needs mistake an author into vice:
All seems infected that th'infected spy,
As all looks yellow to the jaundic'd eye.


Part III

Rules for the conduct and manners in a Critic. Candour. Modesty. Good breeding. Sincerity and freedom of advice. When one's counsel is to be restrained. Character of an incorrigible poet. And of an impertinent critic. Character of a good critic. The history of criticism, and characters of the best critics; Aristotle. Horace. Dionysius. Petronius. Quintiallian. Longinus. Of the decay of Criticism, and its revival. Erasmus. Vida. Boileau. Lord Roscommon, etc. Conclusion.


Learn then what morals Critics ought to show,
For 'tis but half a judge's task to know.
T'is not enough Taste, Judgment, Learning join;
In all you speak let Truth and Candour shine;
That not alone what to your Sense is due
All may allow, but seek your friendship too.

Be silent always when you doubt your Sense,
And speak, tho' sure, with seeming diffidence.
Some positive persisting fops we know,
Who if once wrong will needs be always so;
But you with pleasure own your errors past,
And make each day a critique on the last.

'Tis not enough your counsel still be true;
Blunt truths more mischief than nice falsehoods do.
Men must be taught as if you taught them not,
And things unknown proposed as things forgot.
Without good breeding truth is disapprov'd;
That only makes superior Sense belov'd.

Be niggards of advice on no pretence,
For the worst avarice is that of Sense.
With mean complacence ne'er betray your trust,
Nor be so civil as to prove unjust.
Fear not the anger of the wise to raise;
Those best can bear reproof who merit praise.

'Twere well might critics still this freedom take,
But Appius reddens at each word you speak,
And stares tremendous, with a threat'ning eye,
Like some fierce tyrant in old tapestry.
Fear most to tax an honourable fool,
Whose right it is, uncensured to be dull:
Such without Wit, are poets when they please,
As without Learning they can take degrees.
Leave dangerous truths to unsuccessful satires,
And flattery to fulsome dedicators;
Whom when the praise, the world believes no more
Than when they promise to give scribbling o'er.
'Tis best sometimes your censure to restrain,
And charitably let the dull be vain;
Your silence there is better than your spite,
For who can rail so long as they can write?
Still humming on their drowsy course they keep,
And lash'd so long, like tops, are lash'd asleep.
False steps but help them to renew the race,
As, after stumbling, jades will mend their pace.
What crowds of these, impenitently bold,
In sounds and jingling syllables grown old,
Still run on poets, in a raging vein,
Ev'n to the the dregs and squeezings of the brain,
Strain out the last dull droppings of their sense,
And rhyme with all the rage of impotence!

Such shameless bards we have; and yet 'tis true
There are as mad abandon'd critics too.
The bookful blockhead ignorantly read,
With loads of learned lumber in his head,
With his own tongue still edifies his ears,
And always list'ning to himself appears.
All books he reads, and all he reads assails,
From Dryden's Fables down to Durfey's Tales.
With him most authors steal their works, or buy;
Garth did not write his own Dispensary.
Name a new play, and he's the poet's friend;
Nay, show'd his faults--but when would poets mend?
No place so sacred from such fops is barr'd,
Nor is Paul's church more safe than Paul's churchyard:
Nay, fly to altars; there they'll talk you dead;
For fools rush in where angels fear t tread.
Distrustful sense with modest caution speaks,
It still looks home, and short excursions makes;
But rattling nonsense in full volleys breaks
And never shock'd, and never turn'd aside,
Bursts out, resistless, with a thund'ring tide.

But where's the man who counsel can bestow,
Still pleas'd to teach, and yet not proud to know?
Unbiass'd or by favour or by spite;
Not dully prepossess'd nor blindly right;
Tho' learn'd, well bred, and tho' well bred sincere;
Modestly bold, and humanly severe;
Who to a friend his faults can freely show,
And gladly praise the merit of a foe;
Bless'd with a taste exact, yet unconfin'd,
A knowledge both of books and humankind;
Gen'rous converse; a soul exempt from pride;
And love to praise, with reason on his side?
Such once were critics; such the happy few
Athens and Rome in better ages knew.
The mighty Stagyrite first left the shore,
Spread all his sails, and durst the deeps explore;
He steer'd securely, and discover'd far,
Led by the light of the Maeonian star.
Poets, a race long unconfin'd and free,
Still fond and proud of savage liberty,
Receiv'd his laws, and stood convinc'd 'twas fit
Who conquer'd Nature should preside o'er Wit.

Horace still charms with graceful negligence,
And without method talks us into sense;
Will, like a friend, familiarly convey
The truest notions in the easiest way.
He who, supreme in judgment as in wit,
Might boldly censure as he boldly writ,
Yet judg'd with coolness, though he sung with fire;
His precepts teach but what his works inspire.
Our critics take a contrary extreme,
They judge with fury, but they write with phlegm;
Nor suffers Horace more in wrong translations
By Wits, than Critics in as wrong quotations.
See Dionysius Homer's thoughts refine,
And call new beauties forth from ev'ry line!
Fancy and art in gay Petronius please,
The Scholar's learning with the courtier's ease.

In grave Quintilian's copious work we find
The justest rules and clearest method join'd.
Thus useful arms in magazines we place,
All ranged in order, and disposed with grace;
But less to please the eye than arm the hand,
Still fit for use, and ready at command.

Thee, bold Longinus! all the Nine inspire,
And bless their critic with a poet's fire:
An ardent judge, who, zealous in his trust,
With warmth gives sentence, yet is always just;
Whose own example strengthens all his laws,
And is himself that great sublime he draws.

Thus long succeeding critics justly reign'd,
License repress'd, and useful laws ordain'd:
Learning and Rome alike in empire grew,
And arts still follow'd where her eagles flew;
From the same foes at last both felt their doom,
And the same age saw learning fall and Rome.
With tyranny then superstition join'd,
As that the body, this enslaved the mind;
Much was believ'd, but little understood,
And to be dull was construed to be good;
A second deluge learning thus o'errun,
And the monks finish'd what the Goths begun.

At length Erasmus, that great injur'd name,
(The glory of the priesthood and the shame!)
Stemm'd the wild torrent of a barb'rous age,
And drove those holy Vandals off the stage.

But see! each Muse in Leo's golden days
Starts from her trance, and trims her wither'd bays.
Rome's ancient genius, o'er its ruins spread,
Shakes off the dust, and rears his rev'rend head.
Then sculpture and her sister arts revive;
Stones leap'd to form, and rocks began to live;
With sweeter notes each rising temple rung;
A Raphael painted and a Vida sung;
Immortal Vida! on whose honour'd brow
The poet's bays and critics ivy grow:
Cremona now shall ever boast they name,
As next in place to Mantua, next in fame!

But soon by impious arms from Latium chased,
Their ancient bounds the banish'd Muses pass'd;
Thence arts o'er all the northern world advance,
But critic learning flourish'd most in France;
The rules a nation born to serve obeys,
And Boileau still in right of Horace sways.
But we, brave Britons, foreign laws despised,
And kept unconquer'd and uncivilized;
Fierce for the liberties of wit, and bold,
We still defied the Romans, as of old.
Yet some there were, among the sounder few
Of those who less presumed and better knew,
Who durst assert the juster ancient cause,
And here restor'd WIt's fundamental laws.
Such was the Muse whose rules and practice tell
``Nature's chief masterpiece is writing well.''
Such was Roscommon, not more learn'd than good,
With manners gen'rous as his noble blood;
To him the wit of Greece and Rome was known,
And every author's merit but his own.
Such late was Walsh--the Muse's judge and friend,
Who justly knew to blame or to commend;
To failings mild but zealous for desert,
The clearest head, and the sincerest heart.
This humble praise, lamented Shade! receive;
This praise at least a grateful Muse may give:
The Muse whose early voice you taught to sing,
Prescribed her heights, and pruned her tender wing,
(Her guide now lost), no more attempts to rise,
But in low numbers short excursions tries;
Content if hence th'unlearn'd their wants may view,
The learn'd reflect on what before they knew;
Careless of censure, nor too fond of fame;
Still pleas'd to praise, yet not afraid to blame;
Averse alike to flatter or offend;
Not free from faults, nor yet too vain to mend.

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Childe Harold's Pilgrimage: A Romaunt. Canto IV.

I.
I stood in Venice, on the Bridge of Sighs;
A palace and a prison on each hand:
I saw from out the wave her structures rise
As from the stroke of the enchanter's wand:
A thousand years their cloudy wings expand
Around me, and a dying Glory smiles
O'er the far times, when many a subject land
Look'd to the winged Lion's marble piles,
Where Venice sate in state, thron'd on her hundred isles!

II.
She looks a sea Cybele, fresh from ocean,
Rising with her tiara of proud towers
At airy distance, with majestic motion,
A ruler of the waters and their powers:
And such she was; her daughters had their dowers
From spoils of nations, and the exhaustless East
Pour'd in her lap all gems in sparkling showers.
In purple was she rob'd, and of her feast
Monarchs partook, and deem'd their dignity increas'd.

III.
In Venice Tasso's echoes are no more,
And silent rows the songless gondolier;
Her palaces are crumbling to the shore,
And music meets not always now the ear:
Those days are gone -- but Beauty still is here.
States fall, arts fade -- but Nature doth not die,
Nor yet forget how Venice once was dear,
The pleasant place of all festivity,
The revel of the earth, the masque of Italy!

IV.
But unto us she hath a spell beyond
Her name in story, and her long array
Of mighty shadows, whose dim forms despond
Above the dogeless city's vanish'd sway;
Ours is a trophy which will not decay
With the Rialto; Shylock and the Moor,
And Pierre, cannot be swept or worn away --
The keystones of the arch! though all were o'er,
For us repeopl'd were the solitary shore.

V.
The beings of the mind are not of clay;
Essentially immortal, they create
And multiply in us a brighter ray
And more belov'd existence: that which Fate
Prohibits to dull life, in this our state
Of mortal bondage, by these spirits supplied,
First exiles, then replaces what we hate;
Watering the heart whose early flowers have died,
And with a fresher growth replenishing the void.

VI.
Such is the refuge of our youth and age,
The first from Hope, the last from Vacancy;
And this worn feeling peoples many a page,
And, maybe, that which grows beneath mine eye:
Yet there are things whose strong reality
Outshines our fairy-land; in shape and hues
More beautiful than our fantastic sky,
And the strange constellations which the Muse
O'er her wild universe is skilful to diffuse:

VII.
I saw or dream'd of such -- but let them go;
They came like truth -- and disappear'd like dreams;
And whatsoe'er they were -- are now but so:
I could replace them if I would; still teems
My mind with many a form which aptly seems
Such as I sought for, and at moments found;
Let these too go -- for waking Reason deems
Such overweening fantasies unsound,
And other voices speak, and other sights surround.

VIII.
I've taught me other tongues, and in strange eyes
Have made me not a stranger; to the mind
Which is itself, no changes bring surprise;
Nor is it harsh to make, nor hard to find
A country with -- ay, or without mankind;
Yet was I born where men are proud to be --
Not without cause; and should I leave behind
The inviolate island of the sage and free,
And seek me out a home by a remoter sea,

IX.
Perhaps I lov'd it well: and should I lay
My ashes in a soil which is not mine,
My spirit shall resume it -- if we may
Unbodied choose a sanctuary. I twine
My hopes of being remember'd in my line
With my land's language: if too fond and far
These aspirations in their scope incline,
If my fame should be, as my fortunes are,
Of hasty growth and blight, and dull Oblivion bar

X.
My name from out the temple where the dead
Are honour'd by the nations -- let it be --
And light the laurels on a loftier head!
And be the Spartan's epitaph on me --
'Sparta hath many a worthier son than he.'
Meantime I seek no sympathies, nor need;
The thorns which I have reap'd are of the tree
I planted: they have torn me, and I bleed:
I should have known what fruit would spring from such a seed.

XI.
The spouseless Adriatic mourns her lord;
And annual marriage now no more renew'd,
The Bucentaur lies rotting unrestored,
Neglected garment of her widowhood!
St. Mark yet sees his lion where he stood
Stand, but in mockery of his wither'd power,
Over he proud Place where an Emperor sued,
And monarchs gaz'd and envied in the hour
When Venice was a queen with an unequall'd dower.

XII.
The Suabian sued, and now the Austrian reigns --
An Emperor tramples where an Emperor knelt;
Kingdoms are shrunk to provinces, and chains
Clank over sceptred cities, nations melt
From power's high pinnacle, when they have felt
The sunshine for a while, and downward go
Like Lauwine loosen'd from the mountain's belt;
Oh for one hour of blind old Dandolo!
Th' octogenarian chief, Byzantium's conquering foe!

XIII.
Before St. Mark still glow his steeds of brass,
Their gilded collars glittering in the sun;
But is not Doria's menace come to pass?
Are they not bridled? -- Venice, lost and won,
Her thirteen hundred years of freedom done,
Sinks, like a sea-weed, into whence she rose!
Better be whelm'd beneath the waves, and shun,
Even in destruction's depth, her foreign foes,
From whom submission wrings an infamous repose.

XIV.
In youth she was all glory, a new Tyre,
Her very by-word sprung from victory,
The 'Planter of the Lion,' which through fire
And blood she bore o'er subject earth and sea;
Though making many slaves, herself still free,
And Europe's bulwark 'gainst the Ottomite;
Witness Troy's rival, Candia! Vouch it, ye
Immortal waves that saw Lepanto's fight!
For ye are names no time nor tyranny can blight.

XV.
Statues of glass -- all shiver'd -- the long file
Of her dead Doges are declin'd to dust;
But where they dwelt, the vast and sumptuous pile
Bespeaks the pageant of their splendid trust;
Their sceptre broken, and their sword in rust,
Have yielded to the stranger: empty halls,
Thin streets, and foreign aspects, such as must
Too oft remind her who and what enthralls,
Have flung a desolate cloud o'er Venice' lovely walls.

XVI.
When Athens' armies fell at Syracuse,
And fetter'd thousands bore the yoke of war,
Redemption rose up in the Attic Muse,
Her voice their only ransom from afar:
See! as they chant the tragic hymn, the car
Of the o'ermaster'd victor stops, the reins
Fall from his hands -- his idle scimitar
Starts from its belt -- he rends his captive's chains,
And bids him thank the bard for freedom and his strains.

XVII.
Thus, Venice! if no stronger claim were thine,
Were all thy proud historic deeds forgot,
Thy choral memory of the Bard divine,
Thy love of Tasso, should have cut the knot
Which ties thee to thy tyrants; and thy lot
Is shameful to the nations -- most of all,
Albion, to thee: the Ocean queen should not
Abandon Ocean's children; in the fall
Of Venice think of thine, despite thy watery wall.

XVIII.
I loved her from my boyhood; she to me
Was as a fairy city of the heart,
Rising like water-columns from the sea,
Of joy the sojourn, and of wealth the mart;
And Otway, Radcliffe, Schiller, Shakespeare's art,
Had stamp'd her image in me, and even so,
Although I found her thus, we did not part;
Perchance even dearer in her day of woe,
Than when she was a boast, a marvel, and a show.

XIX.
I can repeople with the past -- and of
The present there is still for eye and thought,
And meditation chasten'd down, enough;
And more, it may be, than I hoped or sought;
And of the happiest moments which were wrought
Within the web of my existence, some
From thee, fair Venice! have their colours caught:
There are some feelings Time cannot benumb,
Nor Torture shake, or mine would now be cold and dumb.

XX.
But from their nature will the Tannen grow
Loftiest on loftiest and least shelter'd rocks,
Rooted in barrenness, where nought below
Of soil supports them 'gainst the Alpine shocks
Of eddying storms; yet springs the trunk, and mocks
The howling tempest, till its height and frame
Are worthy of the mountains from whose blocks
Of bleak, gray granite into life it came,
And grew a giant tree; -- the mind may grow the same.

XXI
Existence may be borne, and the deep root
Of life and sufferance make its firm abode
The bare and desolated bosoms: mute
The camel labours with the heaviest load,
And the wolf dies in silence, -- not bestow'd
In vain should such example be; if they,
Things of ignoble or of savage mood,
Endure and shrink not, we of nobler clay
May temper it to bear, -- it is but for a day.

XXII
All suffering doth destroy, or is destroy'd,
Even by the sufferer; and, in each event,
Ends: -- Some, with hope replenish'd and rebuoy'd,
Return to whence they came -- with like intent,
And weave their web again; some, bow'd and bent,
Wax gray and ghastly, withering ere their time,
And perish with the reed on which they leant;
Some seek devotion, toil, war, good or crime,
According as their souls were form'd to sink or climb.

XXIII
But ever and anon of griefs subdued
There comes a token like a scorpion's sting,
Scarce seen, but with fresh bitterness imbued;
And slight withal may be the things which bring
Back on the heart the weight which it would fling
Aside for ever: it may be a sound --
A tone of music -- summer's eve -- or spring --
A flower -- the wind -- the ocean -- which shall wound,
Striking the electric chain wherewith we are darkly bound;

XXIV
And how and why we know not, nor can trace
Home to its cloud this lightning of the mind,
But feel the shock renew'd, nor can efface
The blight and blackening which it leaves behind,
Which out of things familiar, undesign'd,
When least we deem of such, calls up to view
The spectres whom no exorcism can bind, --
The cold, the changed, perchance the dead -- anew,
The mourn'd, the loved, the lost -- too many! yet how few!

XXV
But my soul wanders: I demand it back
To meditate amongst decay, and stand
A ruin amidst ruins; there to track
Fall'n states and buried greatness, o'er a land
Which was the mightiest in its old command,
And is the loveliest, and must ever be
The master mould of Nature's heavenly hand;
Wherein were cast the heroic and the free,
The beautiful, the brave, the lords of earth and sea,

XXVI
The commonwealth of kings, the men of Rome!
And even since, and now, fair Italy!
Thou art the garden of the world, the home
Of all Art yields, and Nature can decree;
Even in thy desert, what is like to thee?
Thy very weeds are beautiful, thy waste
More rich than other climes' fertility;
Thy wreck a glory, and thy ruin graced
With an immaculate charm which cannot be defaced.

XXVII
The moon is up, and yet it is not night;
Sunset divides the sky with her; a sea
Of glory streams along the Alpine height
Of blue Friuli's mountains; Heaven is free
From clouds, but of all colours seems to be, --
Melted to one vast Iris of the West, --
Where the Day joins the past Eternity,
While, on the other hand, meek Dian's crest
Floats through the azure air -- an island of the blest!

XXVIII
A single star is at her side, and reigns
With her o'er half the lovely heaven; but still
Yon sunny sea heaves brightly, and remains
Roll'd o'er the peak of the far Rhætian hill,
As Day and Night contending were, until
Nature reclaim'd her order: -- gently flows
The deep-dyed Brenta, where their hues instil
The odorous purple of a new-born rose,
Which streams upon her stream, and glass'd within it glows,

XXIX
Fill'd with the face of heaven, which, from afar,
Comes down upon the waters; all its hues,
From the rich sunset to the rising star,
Their magical variety diffuse:
And now they change; a paler shadow strews
Its mantle o'er the mountains; parting day
Dies like the dolphin, whom each pang imbues
With a new colour as it gasps away --
The last still loveliest, -- till -- 'tis gone -- and all is gray.

XXX
There is a tomb at Arqua; -- rear'd in air,
Pillar'd in their sarcophagus, repose
The bones of Laura's lover: here repair
Many familiar with his well-sung woes,
The pilgrims of his genius. He arose
To raise a language, and his land reclaim
From the dull yoke of her barbaric foes:
Watering the tree which bears his lady's name
With his melodious tears, he gave himself to fame.

XXXI
They keep his dust in Arqua, where he died;
The mountain-village where his latter days
Went down the vale of years; and 'tis their pride --
An honest pride -- and let it be their praise,
To offer to the passing stranger's gaze
His mansion and his sepulchre; both plain
And venerably simple, such as raise
A feeling more accordant with his train
Than if a pyramid form'd his monumental fane.

XXXII
And the soft quiet hamlet where he dwelt
Is one of that complexion which seems made
For those who their mortality have felt,
And sought a refuge from their hopes decay'd
In the deep umbrage of a green hill's shade,
Which shows a distant prospect far away
Of busy cities, now in vain display'd,
For they can lure no further; and the ray
Of a bright sun can make sufficient holiday,

XXXIII
Developing the mountains, leaves, and flowers,
And shining in the brawling brook, whereby,
Clear as its current, glide the sauntering hours
With a calm languor, which, though to the eye
Idlesse it seem, hath its mortality.
If from society we learn to live,
'Tis solitude should teach us how to die;
It hath no flatters; vanity can give
No hollow aid; alone -- man with his God must strive:

XXXIV
Or, it may be, with demons, who impair
The strength of better thoughts, and seek their prey
In melancholy bosoms, such as were
Of moody texture, from their earliest day,
And loved to dwell in darkness and dismay,
Deeming themselves predestined to a doom
Which is not of the pangs that pass away;
Making the sun like blood, the earth a tomb,
The tomb a hell, and hell itself a murkier gloom.

XXXV
Ferrara! in thy wide and grass-grown streets,
Whose symmetry was not for solitude,
There seems as 'twere a curse upon the seats
Of former sovereigns, and the antique brood
Of Este, which for many an age made good
Its strength within thy walls, ad was of yore
Patron or tyrant, as the changing mood
Of petty power impell'd, of those who wore
The wreath which Dante's brow alone had worn before.

XXXVI
And Tasso is their glory and their shame.
Hark to his strain! and then survey his cell!
And see how dearly earn'd Torquato's fame,
And where Alfonso bade his poet dwell:
The miserable despot could not quell
The insulted mind he sought to quench, and blend
With the surrounding maniacs, in the hell
Where he had plunged it. Glory without end
Scatter'd the clouds away; and on that name attend

XXXVII
The tears and praises of all time; while thine
Would rot in its oblivion -- in the sink
Of worthless dust, which from thy boasted line
Is shaken into nothing -- but the link
Thou formest in his fortunes bids us think
Of thy poor malice, naming thee with scorn:
Alfonso! how thy ducal pageants shrink
From thee! if in another station born,
Scarce fit to be the slave of him thou madest to mourn:

XXXVIII
Thou! form'd to eat, and be despised, and die,
Even as the beasts that perish, save that thou
Hadst a more splendid trough and wider sty:
He! with a glory round his furrow'd brow,
Which emanated then, and dazzles now,
In face of all his foes, the Cruscan quire,
And Boileau, whose rash envy could allow
No strain which shamed his country's creaking lyre,
That whetstone of the teeth -- monotony in wire!

XXXIX
Peace to Torquato's injured shade! twas his
In life and death to be the mark where Wrong
Aim'd with her poison'd arrows, but to miss.
O, victor unsurpass'd in modern song!
Each year brings forth its millions; but how long
The tide of generations shall roll on,
And not the whole combined and countless throng
Compose a mind like thine? though all in one
Condensed their scatter'd rays, they would not form a sun.

XL
Great as thou art, yet parallel'd by those,
Thy countrymen, before thee born to shine,
The Bards of Hell and Chivalry: first rose
The Tuscan father's Comedy Divine;
Then, not unequal to the Florentine,
The southern Scott, the minstrel who call'd forth
A new creation with his magic line,
And, like the Ariosto of the North,
Sang ladye-love and war, romance and knightly worth.

XLI
The lightning rent from Ariosto's bust
The iron crown of laurel's mimick'd leaves;
Nor was the ominous element unjust
For the true laurel-wreath which Glory weaves
Is of the tree no bolt of thunder cleaves,
And the false semblance but disgraced his brow;
Yet still, if fondly Superstition grieves,
Know, that the lightning sanctifies below
Whate'er it strikes; -- yon head is doubly sacred now.

XLII
Italia! oh Italia! thou who hast
The fatal gift of beauty, which became
A funeral dower of present woes and past,
On thy sweet brow is sorrow plough'd by shame,
And annals graved in characters of flame.
Oh, God! that thou wert in thy nakedness
Less lovely or more powerful, and couldst claim
Thy right, and awe the robbers back, who press
To shed thy blood, and drink the tears of thy distress;

XLIII
Then might'st thou more appal; or, less desired,
Be homely and be peaceful, undeplored
For thy destructive charms; then, still untired,
Would not be seen the armed torrents pour'd
Down the deep Alps; nor would the hostile horde
Of many-nation'd spoilers from the Po
Quaff blood and water; nor the stranger's sword
Be thy sad weapon of defence, and so,
Victor or vanquish'd, thou the slave of friend or foe.

XLIV
Wandering in youth, I traced the path of him,
The Roman friend of Rome's least-mortal mind,
The friend of Tully: as my bark did skim
The bright blue waters with a fanning wind,
Came Megara before me, and behind
Ægina lay, Piræus on the right,
And Corinth on the left; I lay reclined
Along the prow, and saw all these unite
In ruin, even as he had seen the desolate sight;

XLV
For Time hath not rebuilt them, but uprear'd
Barbaric dwellings on their shatter'd site,
Which only make more mourn'd and more endear'd
The few last rays of their far-scatter'd light,
And the crush'd relics of their vanish'd might.
The Roman saw these tombs in his own age,
These sepulchres of cities, which excite
Sad wonder, and his yet surviving page
The moral lesson bears, drawn from such pilgrimage.

XLVI
That page is now before me, and on mine
His country's ruin added to the mass
Of perish'd states he mourn'd in their decline,
And I in desolation: all that was
Of then destruction is; and now, alas!
Rome -- Rome imperial, bows her to the storm,
In the same dust and blackness, and we pass
The skeleton of her Titanic form,
Wrecks of another world, whose ashes still are warm.

XLVII
Yet, Italy! through every other land
Thy wrongs should ring, and shall, from side to side;
Mother of Arts! as once of arms; thy hand
Was then our guardian, and is still our guide;
Parent of our religion! whom the wide
Nations have knelt to for the keys of heaven!
Europe, repentent of her parricide,
Shall yet redeem thee, and, all backward driven,
Roll the barbarian tide, and sue to be forgiven.

XLVIII
But Arno wins us to the fair white walls,
Where the Etrurian Athens claims and keeps
A softer feeling for her fairy halls.
Girt by her theatre of hills, she reaps
Her corn, and wine, and oil, and Plenty leaps
To laughing life, with her redundant horn.
Along the banks where smiling Arno sweeps
Was modern Luxury of Commerce born,
And buried Learning rose, redeem'd to new morn.

XLIX
There, too, the Goddess loves in stone, and fills
The air around with beauty; we inhale
The ambrosial aspect, which, beheld, instils
Part of its immortality; the veil
Of heaven is half undrawn; within the pale
We stand, and in that form and face behold
What Mind can make, when Nature's self would fail;
And to the fond idolators of old
Envy the innate flash which such a soul could mould:

L
We gaze and turn away, and know not where,
Dazzled and drunk with beauty, till the heart
Reels with its fulness; there -- for ever there --
Chain'd to the chariot of triumphal Art,
We stand as captives, and would not depart.
Away! -- there needs no words nor terms precise,
The paltry jargon of the marble mart,
Where Pedantry gulls Folly -- we have eyes:
Blood, pulse, and breast confirm the Dardan Shepherd's prize.

LI
Appear'dst thou not to Paris in this guise?
Or to more deeply blest Anchises? or,
In all thy perfect Goddess-ship, when lies
Before thee thy own vanquish'd Lord of War?
And gazing in thy face as toward a star,
Laid on thy lap, his eyes to thee upturn,
Feeding on thy sweet cheek! while thy lips are
With lava kisses melting while they burn,
Shower'd on his eyelids, brow, and mouth, as from an urn?

LII
Glowing, and circumfused in speechless love
Their full divinity inadequate
That feeling to express, or to improve,
The gods become as mortals, and man's fate
Has moments like their brightest; but the weight
Of earth recoils upon us; -- let it go!
We can recall such visions, and create,
From what has been, or might be, things which grow
Into thy statue's form, and look like gods below.

LIII
I leave to learned fingers and wise hands,
The artist and his ape, to teach and tell
How well his connoisseurship understands
The graceful bend, and the voluptuous swell:
Let these describe the undescribable:
I would not their vile breath should crisp the stream
Wherein that image shall for ever dwell;
The unruffled mirror of the loveliest dream
That ever left the sky on the deep soul to beam.

LIV
In Santa Croce's holy precincts lie
Ashes which make it holier, dust which is
Even in itself an immortality,
Though there were nothing save the past, and this,
The particle of those sublimities
Which have relapsed to chaos: here repose
Angelo's, Alfieri's bones, and his,
The starry Galileo, with his woes;
Here Machiavelli's earth return'd to whence it rose.

LV
These are four minds, which, like the elements,
Might furnish forth creation: -- Italy!
Time, which hath wrong'd thee with ten thousand rents
Of thine imperal garment, shall deny,
And hath denied, to every other sky,
Spirits which soar from ruin: thy decay
Is still impregnate with divinity,
Which gilds it with revivifying ray;
Such as the great of yore, Canova is today.

LVI
But where repose the all Etruscan three --
Dante, and Petrarch, and, scarce less thatn they,
The Bard of Prose, creative spirit! he
Of the Hundred Tales of love -- where did they lay
Their bones, distinguish'd from our common clay
In death as life? Are they resolved to dust,
And have their country's marbles nought to say?
Could not her quarries furnish forth one bust?
Did they not to her breast their filial earth entrust?

LVII
Ungrateful Florence! Dante sleeps afar,
Like Scipio, buried by the upbraiding shore:
Thy factions, in their worse than civil war,
Proscribed the bard whose name forevermore
Their children's children would in vain adore
With the remorse of ages; and the crown
Which Petrarch's laureate brow supremely wore,
Upon a far and foreign soil had grown,
His life, his fame, his grave, though rifled -- not thine own.

LVIII
Boccaccio to his parent earth bequeath'd
His dust, -- and lies it not her great among,
With many a sweet and solemn requiem breathed
O'er him who form'd the Tuscan's siren tongue?
That music in itself, whose sounds are song,
The poetry of speech? No; -- even his tomb
Uptorn, must bear the hyæna bigot's wrong,
No more amidst the meaner dead find room,
Nor claim a passing sigh, because it told for whom!

LIX
And Santa Croce wants their mighty dust;
Yet for this want more noted, as of yore
The Cæsar's pageant, shorn of Brutus' bust,
Did but of Rome's best Son remind her more:
Happier Ravenna! on thy hoary shore,
Fortress of falling empire! honour'd sleeps
The immortal exile; -- Arqua, too her store
Of tuneful relics proudly claims and keeps,
While Florence vainly begs her banish'd dead and weeps.

LX
What is her pyramid of precious stones?
Of porphyry, jasper, agate, and all hues
Of gem and marble, to encrust the bones
Of merchant-dukes? the momentary dews
Which, sparkling to the twilight stars, infuse
Freshness in the green turf that wraps the dead,
Whose names are mausoleums of the Muse,
Are gently prest with far more reverent tread
Than ever paced the slab which paves the princely head.

LXI
There be more things to greet the heart and eyes
In Arno's dome of Art's most princely shrine,
Where Sculpture with her rainbow sister vies;
There be more marvels yet -- but not for mine;
For I have been accustom'd to entwine
My thoughts with Nature rather in the fields,
Than Art in galleries; though a work divine
Calls for my spirit's homage, yet it yields
Less than it feels, because the weapon which it wields

LXII
Is of another temper, and I roam
By Thrasimene's lake, in the defiles
Fatal to Roman rashness, more at home;
For there the Carthaginian's warlike wiles
Come back before me, as his skill beguiles
The host between the mountains the the shore,
Where Courage falls in her despairing files,
And torrents swoll'n to rivers with their gore,
Reek through the sultry plain, with legions scatter'd o'er,

LXIII
Like to a forest fell'd by mountain winds;
And such the storm of battle on this day,
And such the frenzy, whose convulsion blinds
To all save carnage, that, beneath the fray,
An earthquake reel'd unheededly away!
None felt stern Nature rocking at his feet,
And yawning forth a grave for those who lay
Upon their bucklers for a winding-sheet;
Such is the absorbing hate when warring nations meet!

LXIV
The Earth to them was as a rolling bark
Which bore them to Eternity; they saw
The Ocean round, but had not time to mark
The motions of their vessel; Nature's law,
In them suspended, reck'd not of the awe
Which reigns when mountains tremble, and the birds
Plunge in the clouds for refuge, and withdraw
From their down-toppling nests; and bellowing herds
Stumble o'er heaving plains, and man's dread hath no words.

LXV
Far other scene is Thrasimene now;
Her lake a sheet of silver, and her plain
Rent by no ravage save the gentle plough;
Her aged trees rise thick as once the slain
Lay where their roots are; but a brook hath ta'en --
A little rill of scanty stream and bed --
A name of blood from that day's sanguine rain;
And Sanguinetto tells ye where the dead
Made the earth wet, and turn'd the unwilling waters red.

LXVI
But thou, Clitumnus! in thy sweetest wave
Of the most living crystal that was e'er
The haunt of river nymph, to gaze and lave
Her limbs where nothing hid them, thou dost rear
Thy grassy banks whereon the milk-white steer
Grazes; the purest god of gentle waters!
And most serene of aspect, and most clear;
Surely that stream was unprofaned by slaughters,
A mirror and a bath for Beauty's youngest daughters!

LXVII
And on thy happy shore a Temple still,
Of small and delicate proportion, keeps,
Upon a mild declivity of hill,
Its memory of thee; beneath it sweeps
Thy current's calmness; oft from out it leaps
The finny darter with the glittering scales,
Who dwells and revels in thy glassy deeps;
While, chance, some scatter'd waterlily sails
Down were the shallower wave still tells its bubbling tales.

LXVIII
Pass not unblest the Genius of the place!
If through the air a zephyr more serene
Win to the brow, 'tis his; and if ye trace
Along his margin a more eloquent green,
If on the heart the freshness of the scene
Sprinkle its coolness, and from the dry dust
Of weary life a moment lave it clean
With Nature's baptism, -- 'tis to him ye must
Pay orisons for this suspension of disgust.

LXIX
The roar of waters! -- from the headlong height
Velino cleaves the wave-worn precipice;
The fall of waters! rapid as the light
The flashing mass foams shaking the abyss;
The hell of waters! where they howl and hiss,
And boil in endless torture; while the sweat
Of their great agony, wrung out from this
Their Phlegethon, curls round the rocks of jet
That guard the gulf around, in pitiless horror set,

LXX
And mounts in spray the skies, and thence again
Returns in an unceasing shower, which round,
With its unemptied cloud of gentle rain,
Is an eternal April to the ground,
Making it all one emerald: -- how profound
The gulf! and how the giant element
From rock to rock leaps with delirious bound,
Crushing the cliffs, which, downward worn and rent
With his fierce footsteps, yields in chasms a fearful vent

LXXI
To the broad column which rolls on, and shows
More like the fountain of an infant sea
Torn from the womb of mountains by the throes
Of a new world, than only thus to be
Parent of rivers, which glow gushingly,
With many windings, through the vale: -- Look back!
Lo! where it comes like an eternity,
As if to sweep down all things in its track,
Charming the eye with dread, -- a matchless cataract,

LXXII
Horribly beautiful! but on the verge,
From side to side, beneath the glittering morn,
An Iris sits, amidst the infernal surge,
Like Hope upon a death-bed, and, unworn
Its steady dyes, while all around is torn
By the distracted waters, bears serene
Its brilliant hues with all their beams unshorn:
Resembling, 'mid the torture of the scene,
Love watching Madness with unalterable mien.

LXXIII
Once more upon the woody Apennine,
The infant Alps, which -- had I not before
Gazed on their mightier parents, where the pine
Sits on more shaggy summits, and where roar
The thundering Lauwine -- might be worshipp'd more;
But I have seen the soaring Jungfrau rear
Her never-trodden snow, and seen the hoar
Glaciers of bleak Mont Blanc both far and near,
And in Chimari heard the thunder-hills of fear,

LXXIV
Th' Acroceraunian mountains of old name;
And on Parnassus seen the eagles fly
Like spirits of the spot, as 'twere for fame,
For still they soared unutterably high:
I've look'd on Ida with a Trojan's eye;
Athos, Olympus, Ætna, Atlas, made
These hills seem things of lesser dignity,
All, save the lone Soracte's height, display'd
Not now in snow, which asks the lyric Roman's aid

LXXV
For our remembrance, and from out the plain
Heaves like a long-swept wave about to break,
And on the curl hangs pausing: not in vain
May he, who will, his recollections rake,
And quote in classic raptures, and awake
The hills with Latian echoes; I abhorr'd
Too much, to conquer for the poet's sake,
The drill'd dull lesson, forced down word by word
In my repugnant youth, with pleasure to record

LXXVI
Aught that recalls the daily drug which turn'd
My sickening memory; and, though Time hath taught
My mind to meditate what then it learn'd,
Yet such the fix'd inveteracy, wrought
By the impatience of my early thought,
That with the freshness wearing out before
My mind could relish what it might have sought,
If free to choose, I cannot now restore
Its health; but what it then detested, still abhor.

LXXVII
Then farewell, Horace; whom I hated so,
Not for thy faults, but mine; it is a curse
To understand, not feel thy lyric flow,
To comprehend, but never love thy verse:
Although no deeper Moralist rehearse
Our little life, nor Bard prescribe his art,
Nor livelier Satirist the conscience pierce,
Awakening without wounding the touch'd heart,
Yet fare thee well -- upon Soracte's ridge we part.

LXXVIII
Oh Rome! my country! city of the soul!
The orphans of the heart must turn to thee,
Lone mother of dead empires! and control
In their shut breasts their petty misery.
What are our woes and sufferance? Come and see
The cypress, hear the owl, and plod your way
O'er steps of broken thrones and temples, Ye!
Whose agonies are evils of day --
A world is at our feet as fragile as our clay.

LXXIX
The Niobe of nations! there she stands,
Childless and crownless, in her voiceless woe;
An empty urn within her wither'd hands,
Whose holy dust was scatter'd long ago;
The Scipios' tomb contains no ashes now;
The very sepulchres lie tenantless
Of their heroic dwellers: dost thou flow,
Old Tiber! through a marble wilderness?
Rise, with thy yellow waves, and mantle her distress.

LXXX
The Goth, the Christian, Time, War, Flood, and Fire,
Have dealt upon the seven-hill'd city's pride;
She saw her glories star by star expire,
And up the steep barbarian monarchs ride,
Where the car climb'd the Capitol; far and wide
Temple and tower went down, nor left a site:
Chaos of ruins! who shall trace the void,
O'er the dim fragments cast a lunar light,
And say, 'here was, or is,' where all is doubly night?

LXXXI
The double night of ages, and of her,
Night's daughter, Ignorance, hath wrapt and wrap
All round us: we but feel our way to err:
The ocean hath his chart, and stars their map,
And Knowledge spreads them on her ample lap;
But Rome is as the desert, where we steer
Stumbling o'er recollections; now we clap
Our hands, and cry 'Eureka!' it is clear --
When but some false mirage or ruin rises near.

LXXXII
Alas! the lofty city! and alas!
The trebly hundred triumphs! and the day
When Brutus made the dagger's edge surpass
The conqueror's sword in bearing fame away!
Alas, for Tully's voice, and Virgil's lay,
And Livy's pictured page! -- but these shall be
Her resurrection; all beside -- decay.
Alas for Earth, for never shall we see
That brightness in her eye she bore when Rome was free!

LXXXIII
O thou, whose chariot roll'd on Fortune's wheel,
Triumphant Sylla! Thou, who didst subdue
Thy country's foes ere thou wouldst pause to feel
The wrath of thy own wrongs, or reap the due
Of hoarded vengeance till thine eagles flew
O'er prostrate Asia; -- thou, who with thy frown
Annihilated senates -- Roman, too.
With all thy vices, for thou didst lay down
With an atoning smile a more than earthly crown --

LXXXIV
The dictatorial wreath -- couldst thou divine
To what would one day dwindle that which made
Thee more than mortal? and that so supine
By aught than Romans Rome should thus be laid?
She who was named Eternal, and array'd
Her warriors but to conquer -- she who veil'd
Earth with her haughty shadow, and display'd,
Until the o'er-canopied horizon fail'd,
Her rushing wings -- Oh! she who was Almighty hail'd!

LXXXV
Sylla was first of victors; but our own,
The sagest of usurpers, Cromwell! -- he
Too swept off senates while he hew'd the throne
Down to a block -- immortal rebel! See
What crimes it costs to be a moment free,
And famous through all ages! but beneath
His fate the moral lurks of destiny;
His day of double victory and death
Beheld him win two realms, and, happier, yield his breath.

LXXXVI
The third of the same moon whose former course
Had all but crown'd him, on the selfsame day
Deposed him gently from his throne of force,
And laid him with the earth's preceding clay.
And show'd not Fortune thus how fame and sway,
And all we deem delightful, and consume
Our souls to compass through each arduous way,
Are in her eyes less happy than the tomb?
Were they but so in man's how different were his doom!

LXXXVII
And thou, dread statue! yet existent in
The austerest form of naked majesty,
Thou who beheldest, 'mid the assassins' din,
At thy bathed base the bloody Cæsar lie,
Folding his robe in dying dignity,
An offering to thine altar from the queen
Of gods and men, great Nemesis! did he die,
And thou, too, perish, Pompey? have ye been
Victors of countless kings, or puppets of a scene?

LXXXVIII
And thou, the thunder-stricken nurse of Rome!
She-wolf! whose brazen-imaged dugs impart
The milk of conquest yet within the dome
Where, as a monument of antique art,
Thou standest: -- Mother of the mighty heart,
Which the great founder suck'd from thy wild teat,
Scorch'd by the Roman Jove's ethereal dart,
And thy limbs black with lightning -- dost thou yet
Guard thine immoral cubs, nor thy fond charge forget?

LXXXIX
Thou dost; but all thy foster-babes are dead --
The men of iron: and the world hath rear'd
Cities from out their sepulchres: men bled
In imitation of the things they fear'd,
And fought and conquer'd, and the same course steer'd,
At apish distance; but as yet none have,
Nor could the same supremacy have near'd,
Save one vain man, who is not in the grave,
But, vanquish'd by himself, to his own slaves a slave --

XC
The fool of false dominion -- and a kind
Of bastard Cæsar, following him of old
With steps unequal; for the Roman's mind
Was modell'd in a less terrestrial mould,
With passions fiercer, yet a judgment cold,
And an immortal instinct which redeem'd
The frailties of a heart so soft, yet bold,
Alcides with the distaff now he seem'd
At Cleopatra's feet, -- and now himself he beam'd,

XCI
And came -- and saw -- and conquer'd ! But the man
Who would have tamed his eagles down to flee,
Like a train'd falcon, in the Gallic van,
Which he, in sooth, long led to victory
With a deaf heart, which never seem'd to be
A listener to itself, was strangely framed;
With but one weakest weakness -- vanity,
Coquettish in ambition, still he aim'd --
At what? can he avouch, or answer what he claim'd?

XCII
And would be all or nothing -- nor could wait
For the sure grave to level him; few years
Had fix'd him with the Cæsars in his fate,
On whom we tread; for this the conqueror rears
The arch of triumph and for this the tears
And blood of earth flow on as they have flow'd,
An universal deluge, which appears
Without an ark for wretched man's abode,
And ebbs but to reflow! Renew thy rainbow, God!

XCIII
What from this barren being do we reap?
Our senses narrow, and our reason frail,
Life short, and truth a gem which loves the deep,
And all things weigh'd in custom's falsest scale;
Opinion an omnipotence, -- whose veil
Mantles the earth with darkness, until right
And wrong are accidents, and men grow pale
Lest their own judgments should become too bright,
And their free thoughts be crimes, and earth have too much light.

XCIV
And thus they plod in sluggish misery,
Rotting from sire to son, and age to age,
Proud of their trampled nature, and so die,
Bequeathing their hereditary rage
To the new race of inborn slaves, who wage
War for their chains, and rather than be free,
Bleed gladiator-like, and still engage
Within the same arena where they see
Their fellows fall before, like leaves of the same tree.

XCV
I speak not of men's creeds -- they rest between
Man and his Maker -- but of things allow'd,
Averr'd, and known, and daily, hourly seen --
The yoke that is upon us doubly bow'd,
And the intent of tyranny avow'd,
The edict of Earth's rulers, who are grown
The apes of him who humbled once the proud,
And shook them from their slumbers on the throne:
Too glorious, were this all his mighty arm had done.

XCVI
Can tyrants but by tyrants conquer'd be,
And Freedom find no champion and no child
Such as Columbia saw arise when she
Sprung forth a Pallas, arm'd and undefiled?
Or must such minds be nourish'd in the wild,
Deep in the unpruned forest, 'midst the roar
Of cataracts, where nursing Nature smiled
On infant Washington? Has Earth no more
Such seeds within her breast, or Europe no such shore?

XCVII
But France got drunk with blood to vomit crime,
And fatal have her Saturnalia been
To Freedom's cause, in every age an clime;
Because the deadly days which we have seen,
And vile Ambition, that built up between
Man and his hopes an adamantine wall,
And the base pageant last upon the scene,
Are grown the pretext for the eternal thrall
Which nips life's tree, and dooms man's worst -- his second fall.

XCVIII
Yet, Freedom! yet thy banner, torn, but flying,
Streams like the thunder-storm against the wind;
Thy trumpet voice, though broken now and dying,
The loudest still the tempest leaves behind;
Thy tree hath lost its blossoms, and the rind,
Chopp'd by the axe, looks rough and little worth,
But the sap lasts, -- and still the seed we find
Sown deep, even in the bosom of the North;
So shall a better spring less better fruit bring forth.

XCIX
There is a stern round tower of other days,
Firm as a fortress, with its fence of stone,
Such as an army's baffled strength delays,
Standing with half its battlements alone,
And with two thousand years of ivy grown,
The garland of eternity, where wave
The green leaves over all by time o'er thrown; --
Where was this tower of strength? within its case
What treasure lay, so lock'd, so hid? -- A woman's grave.

C
But who was she, the lady of the dead,
Tomb'd in a palace? Was she chaste and fair?
Worthy a king's, or more -- a Roman's bed?
What race of chiefs and heroes did she bear?
What daughter of her beauties was she heir?
How lived, how loved, how died she? Was she not
So honoured -- and conspicuously there,
Where meaner relics must not dare to rot,
Placed to commemorate a more than mortal lot?

CI
Was she as those who love their lords, or they
Who love the lords of others? such have been
Even in the olden time, Rome's annals say.
Was she a matron of Cornelia's mien,
Or the light air of Egypt's graceful queen,
Profuse of joy -- or 'gainst it did she war
Inveterate in virtue? Did she lean
To the soft side of the heart, or wisely bar
Love from amongst her griefs? -- for such the affections are.

CII
Perchance she died in youth: it may be, bow'd
With woes far heavier than the ponderous tomb
That weigh'd upon her gentle dust, a cloud
Might gather o'er her beauty, and a gloom
In her dark eye, prophetic of the doom
Heaven gives its favourites -- early death; yet shed
A sunset charm around her, and illume
With hectic light, the Hesperus of the dead,
Of her consuming cheek the autumnal leaf-like red.

CIII
Perchance she died in age -- surviving all,
Charms, kindred, children -- with the silver gray
On her long tresses, which might yet recall,
It may be, still a something of the day
When they were braided, and her proud array
And lovely form were envied, praised, and eyed
By Rome -- But whither would Conjecture stray?
Thus much alone we know -- Metella died,
The wealthiest Roman's wife: Behold his love or pride!

CIV
I know not why -- but standing thus by thee
It seems as if I had thine inmate known,
Thou Tomb! and other days come back on me
With recollected music, though the tone
Is changed and solemn, like the cloudy groan
Of dying thunder on the distant wind;
Yet could I set me by this ivied stone
Till I had bodied forth the heated mind,
Forms from the floating wreck which Ruin leaves behind;

CV
And from the planks, far shatter'd o'er the rocks,
Built me a little bark of hope, once more
To battle with the ocean and the shocks
Of the loud breakers, and the ceaseless roar
Which rushes on the solitary shore
Where all lies founder'd that was ever dear:
But could I gather from the wave-worn store
Enough for my rude boat, where should I steer?
There woos no home, nor hope, nor life, save what is here.

CVI
Then let the winds howl on! their harmony
Shall henceforth be my music, and the night
The sound shall temper with the owlets' cry,
As I now hear them, in the fading light
Dim o'er the bird of darkness' native site,
Answering each other on the Palatine,
With their large eyes, all glistening gray and bright,
And sailing pinions. -- Upon such a shrine
What are our petty griefs? -- let me not number mine.

CVII
Cypress and ivy, weed and wallflower grown,
Matted and mass'd together, hillocks heap'd
On what were chambers, arch crush'd, column strown
In fragments, choked up vaults, and frescos steep'd
In subterranean damps, where the owl peep'd,
Deeming it midnight: -- Temples, baths, or halls?
Pronounce who can; for all that Learning reap'd
From her research hath been, that these are walls --
Behold thee Imperial Mount! 'tis thus the mighty falls.

CVIII
There is the moral of all human tales;
'Tis but the same rehearsal of the past,
First Freedom, and then Glory -- when that fails,
Wealth, vice , corruption, -- barbarism at last.
And History, with all her volumes vast,
Hath but one page, -- 'tis better written here
Where gorgeous Tyranny hath thus amass'd
All treasures, all delights, that eye or ear,
Heart, soul, could seek, tongue ask -- Away with words! draw near,

CIX
Admire, exult, despise, laugh, weep, -- for here
There is such matter for all feeling: -- Man!
Thou pendulum betwixt a smile and tear,
Ages and realms are crowded in this span,
This mountain, whose obliterated plan
The pyramid of empires pinnacled,
Of Glory's gewgaws shining in the van
Till the sun's rays with added flame were fill'd!
Where are its golden roofs? where those who dared to build?

CX
Tully was not so eloquent as thou,
Thou nameless column with the buried base!
What are the laurels of the Cæsar's brow?
Crown me with ivy from his dwelling-place.
Whose arch or pillar meets me in the face,
Titus or Trajan's? No -- 'tis that of Time:
Triumph, arch, pillar, all he doth displace
Scoffing; and apostolic statues climb
To crush the imperial urn, whose ashes slept sublime,

CXI
Buried in air, the deep blue sky of Rome,
And looking to the stars; they had contain'd
A spirit which with thee would find a home,
The last of those who o'er the whole earth reign'd,
The Roman globe, for after none sustain'd,
But yielded back his conquests: -- he was more
Than a mere Alexander, and unstain'd
With household blood and wine, serenely wore
His sovereign virtues -- still we Trajan's name adore.

CXII
Where is the rock of Triumph, the high place
Where Rome embraced her heroes? where the steep
Tarpeian? fittest goal of Treason's race,
The promontory whence the Traitor's Leap
Cured all ambition. Did the conquerors heap
Their spoils here? Yes; and in yon field below,
A thousand years of silenced faction sleep --
The Forum, where the immortal accents glow,
And still the eloquent air breathes -- burns with Cicero!

CXIII
The field of freedom, faction, fame, and blood:
Here a proud people's passions were exhaled,
From the first hour of empire in the bud
To that when further worlds to conquer fail'd;
But long before had Freedom's face been veil'd,
And Anarchy assumed her attributes;
Till every lawless soldier who assail'd
Trod on the trembling senate's slavish mutes,
Or raised the venal voice of baser prostitutes.

CXIV
Then turn we to her latest tribune's name,
From her ten thousand tyrants turn to thee,
Redeemer of dark centuries of shame --
The friend of Petrarch -- hope of Italy --
Rienzi! last of Romans! While the tree
Of freedom's wither'd trunk puts forth a leaf
Even for thy tomb a garland let it be --
The forum's champion, and the people's chief --
Her new-born Numa thou -- with reign, alas! too brief.

CXV
Egeria! sweet creation of some heart
Which found no mortal resting-place so fair
As thine ideal breast; whate'er thou art
Or wert, -- a young Aurora of the air,
The nympholepsy of some fond despair;
Or, it might be, a beauty of the earth,
Who found a more than common votary there
Too much adoring; whatsoe'er thy birth,
Thou wert a beautiful thought, and softly bodied forth.

CXVI
The mosses of thy fountain still are sprinkled
With thine Elysian water-drops; the face
Of thy cave-guarded spring with years unwrinkled,
Reflects the meek-eyed genius of the place,
Whose green, wild margin now no more erase
Art's works; nor must the delicate waters sleep,
Prison'd in marble -- bubbling from the base
Of the cleft statue, with a gentle leap
The rill runs o'er -- and round -- fern, flowers, and ivy creep,

CXVII
Fantastically tangled: the green hills
Are clothed with early blossoms, through the grass
The quick-eyed lizard rustles, and the bills
Of summer-birds sing welcome as ye pass;
Flowers fresh in hue, and many in their class,
Implore the pausing step, and with their dyes,
Dance in the soft breeze in a fairy mass;
The sweetness of the violet's deep blue eyes,
Kiss'd by the breath of heaven, seems colour'd by its skies.

CXVIII
Here didst thou dwell, in this enchanted cover,
Egeria! thy all heavenly bosom beating
For the far footsteps of thy mortal lover;
The purple Midnight veil'd that mystic meeting
With her most starry canopy, and seating
Thyself by thine adorer, what befell?
This cave was surely shaped out for the greeting
Of an enamour'd Goddess, and the cell
Haunted by holy Love -- the earliest oracle!

CXIX
And didst thou not, thy breast to his replying,
Blend a celestial with a human heart;
And Love, which dies as it was born, in sighing,
Share with immortal transports? could thine art
Make them indeed immortal, and impart
The purity of heaven to earthly joys,
Expel the venom and not blunt the dart --
The dull satiety which all destroys --
And root from out the soul the deadly weed which cloys?

CXX
Alas! our young affections run to waste,
Or water but the desert; whence arise
But weeds of dark luxuriance, tares of haste,
Rank at the core, though tempting to the eyes,
Flowers whose wild odours breathe but agonies,
And trees whose gums are poisons; such the plants
Which spring beneath her steps as Passion flies
O'er the world's wilderness, and vainly pants
For some celestial fruit forbidden to our wants.

CXXI
Oh, Love! no habitant of earth thou art --
An unseen seraph, we believe in thee, --
A faith whose martyrs are the broken heart, --
But never yet hath seen, nor e'er shall see
The naked eye, thy form, as it should be;
The mind hath made thee, as it peopled heaven,
Even with its own desiring phantasy,
And to a thought such shape and image given,
As haunts the unquench'd soul -- parch'd, wearied, wrung, and riven.

CXXII
Of its own beauty is the mind diseased,
And fevers into false creation: -- where,
Where are the forms the sculptor's soul hath seiz'd?
In him alone. Can Nature show so fair?
Where are the charms and virtues which we dare
Conceive in boyhood and pursue as men,
The unreach'd Paradise of our despair,
Which o'er-informs the pencil and the pen,
And overpowers the page where it would bloom again?

CXXIII
Who loves, raves -- 'tis youth's frenzy -- but the cure
Is bitterer still, as charm by charm unwinds
Which robed our idols, and we see too sure
Nor worth nor beauty dwells from out the mind's
Ideal shape of such; yet still it binds
The fatal spell, and still it draws us on,
Reaping the whirlwind from the oftsown winds;
The stubborn heart, its alchemy begun,
Seems ever near the prize -- wealthiest when most undone.

CXXIV
We wither from our youth, we gasp away --
Sick -- sick; unfound the boon, unslaked the thirst,
Though to the last, in verge of our decay,
Some phantom lures, such as we sought at first --
But all too late, -- so are we doubly curst.
Love, fame, ambition, avarice -- 'tis the same,
Each idle, and all ill, and none the worst --
For we all are meteors with a different name,
And Death the sable smoke where vanishes the flame.

CXXV
Few -- none -- find what they love or could have loved,
Though accident, blind contact, and the strong
Necessity of loving, have removed
Antipathies -- but to recur, ere long,
Envenom'd with irrevocable wrong;
And Circumstance, that unspiritual god
And miscreator, makes and helps along
Our coming evils with a crutch-like rod,
Whose touch turns Hope to dust, -- the dust we all have trod.

CXXVI
Our life is a false nature: 'tis not in
The harmony of things, -- this hard decree,
This uneradicable taint of sin
This boundless upas, this all-blasting tree,
Whose root is earth, whose leaves and branches be
The skies which rain their plagues on men like dew --
Disease, death, bondage -- all the woes we see,
And worse, the woes we see not -- which throb through
The immedicable soul, with heart-aches ever new.

CXXVII
Yet let us ponder boldly -- 'tis a base
Abandonment of reason to resign
Our right of thought -- our last and only place
Of refuge; this, at least, shall still be mine:
Though from our birth the faculty divine
Is chain'd and tortured -- cabin'd, cribb'd, confined,
And bred in darkness, lest the truth should shine
Too brightly on the unpreparèd mind,
The beam pours in, for time and skill will couch the blind.

CXXVIII
Arches on arches! as it were that Rome,
Collecting the chief trophies of her line,
Would build up all her triumphs in one dome,
Her coliseum stands; the moonbeams shine
As 'twere its natural torches, for divine
Should be the light which streams here to illume
This long-explored but still exhaustless mine
Of contemplation; and the azure gloom
Of an Italian night, where the deep skies assume

CXXIX
Hues which have words, and speak to ye of heaven,
Floats o'er this vast and wondrous monument,
And shadows forth its glory. There is given
Unto the things of earth, which Time hath bent
A spirit's feeling, and where he hath leant
His hand, but broke his scythe, there is a power
And magic in the ruin'd battlement,
For which the palace of the present hour
Must yield its pomp, and wait till ages are its dower.

CXXX
Oh Time! the beautifier of the dead,
Adorner of the ruin, comforter
And only healer when the heart hath bled;
Time! the corrector where our judgments err,
The test of truth, love, -- sole philosopher,
For all beside are sophists -- from thy thrift,
Which never loses though it doth defer --
Time, the avenger! unto thee I lift
My hands, and eyes, and heart, and crave of thee a gift:

CXXXI
Amidst this wreck, where thou hast made a shrine
And temple more divinely desolate,
Among thy mightier offerings here are mine,
Ruins of years, though few, yet full of fate:
If thou hast ever seen me too elate,
Hear me not; but if calmly I have borne
Good, and reserved my pride against the hate
Which shall not whelm me, let me not have worn
This iron in my soul in vain -- shall they not mourn?

CXXXII
And thou, who never yet of human wrong
Left the unbalanced scale, great Nemesis!
Here, where the ancient paid thee homage long --
Thou who didst call the Furies from the abyss,
And round Orestes bade them howl and hiss
For that unnatural retribution -- just,
Had it but been from hands less near -- in this
Thy former realm, I call thee from the dust!
Dost thou not hear my heart? -- Awake! thou shalt, and must.

CXXXIII
It is not that I may not have incurr'd
For my ancestral faults or mine the wound
I bleed withal, and, had it been conferr'd
With a just weapon, it had flow'd unbound;
But now my blood shall not sink in the ground;
To thee I do devote it. -- thou shalt take
The vengeance, which shall yet be sought and found,
Which if I have not taken for the sake --
But let that pass -- I sleep, but thou shalt yet awake.

CXXXIV
And if my voice break forth, 'tis not that now
I shrink from what is suffer'd: let him speak
Who hath beheld decline upon my brow,
Or seen my mind's convulsion leave it weak;
But in this page a record will I seek.
Not in the air shall these my words disperse,
Though I be ashes; a far hour shall wreak
The deep prophetic fulness of this verse,
And pile on human heads the mountain of my curse!

CXXXV
That curse shall be Forgiveness. -- Have I not --
Hear me, my mother Earth! behold it, Heaven!
Have I not had to wrestle with my lot?
Have I not suffer'd things to be forgiven?
Have I not had my brain sear'd, my heart riven,
Hopes sapp'd, name blighted, Life's life lied away?
And only not to desperation driven,
Because not altogether of such clay
As rots into the souls of those whom I survey.

CXXXVI
From mighty wrongs to petty perfidy
Have I not seen what human things could do?
From the loud roar of foaming calumny
To the small whisper of the as paltry few,
And subtler venom of the reptile crew,
The Janus glance of whose significant eye,
Learning to lie with silence, would seem true,
And without utterance, save the shrug or sign,
Deal round to happy fools its speechless obloquy.

CXXXVII
But I have lived, and have not lived in vain:
My mind may lose its force, my blood its fire,
And my frame perish even in conquering pain;
But there is that within me which shall tire
Torture and Time, and breathe when I expire;
Something unearthly, which they deem not of,
Like the remember'd tone of a mute lyre,
Shall on their soften'd spirits sink, and move
In hearts all rocky now the late remorse of love.

CXXXVIII
The seal is set. -- Now welcome, thou dread power!
Nameless, yet thus omnipotent, which here
Walk'st in the shadow of the midnight hour
With a deep awe, yet all distinct from fear;
Thy haunts are ever where the dead walls rear
Their ivy mantles, and the solemn scene
Derives from thee a sense so deep and clear
That we become a part of what has been,
And grow unto the spot, all-seeing but unseen.

CXXXIX
And here the buzz of eager nations ran,
In murmur'd pity, or loud-roar'd applause,
As man was slaughter'd by his fellow-man.
And wherefore slaughter'd? wherefore, but because
Such were the bloody Circus' genial laws,
And the imperial pleasure. -- Wherefore not?
What matters where we fall to fill the maws
Of worms -- on battle-plains or listed spot?
Both are but theatres -- where the chief actors rot.

CXL
I see before me the Gladiator lie:
He leans upon his hand -- his manly brow
Consents to death, but conquers agony,
And his droop'd head sinks gradually low --
And through hi

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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:
Better to draw than leave undrawn, I think.
Fitter to do than let alone, I hold,
Though better, fitter, by but one degree.
Therefore it was that, rather than sit still
Simply, my right-hand drew it while my left
Pulled smooth and pinched the moustache to a point.

Now I permit your plump lips to unpurse:
So far, one possibly may understand
"Without recourse to witchcraft!" True, my dear.
Thus folks begin with Euclid, — finish, how?
Trying to square the circle! — at any rate,
Solving abstruser problems than this first
"How find the nearest way 'twixt point and point."
Deal but with moral mathematics so —
Master one merest moment's work of mine,
Even this practising with pen and ink, —
Demonstrate why I rather plied the quill
Than left the space a blank, — you gain a fact,
And God knows what a fact's worth! So proceed
By inference from just this moral fact
— I don't say, to that plaguy quadrature
"What the whole man meant, whom you wish you knew,"
But, what meant certain things he did of old,
Which puzzled Europe, — why, you'll find them plain,
This way, not otherwise: I guarantee.
Understand one, you comprehend the rest.
Rays from all round converge to any point:
Study the point then ere you track the rays!
The size o' the circle's nothing; subdivide
Earth, and earth's smallest grain of mustard-seed,
You count as many parts, small matching large,
If you can use the mind's eye: otherwise,
Material optics, being gross at best,
Prefer the large and leave our mind the small —
And pray how many folks have minds can see?
Certainly you — and somebody in Thrace
Whose name escapes me at the moment. You —
Lend me your mind then! Analyse with me
This instance of the line 'twixt blot and blot
I rather chose to draw than leave a blank.
Things else being equal. You are taught thereby
That 't is my nature, when I am at ease,
Rather than idle out my life too long,
To want to do a thing — to put a thought,
Whether a great thought or a little one,
Into an act, as nearly as may be.
Make what is absolutely new — I can't,
Mar what is made already well enough —
I won't: but turn to best account the thing
That 's half-made — that I can. Two blots, you saw
I knew how to extend into a line
Symmetric on the sheet they blurred before —
Such little act sufficed, this time, such thought.

Now, we'll extend rays, widen out the verge,
Describe a larger circle; leave this first
Clod of an instance we began with, rise
To the complete world many clods effect.
Only continue patient while I throw,
Delver-like, spadeful after spadeful up,
Just as truths come, the subsoil of me, mould
Whence spring my moods: your object, — just to find,
Alike from handlift and from barrow-load, 100
What salts and silts may constitute the earth —
If it be proper stuff to blow man glass,
Or bake him pottery, bear him oaks or wheat —
What's born of me, in brief; which found, all's known.
If it were genius did the digging-job,
Logic would speedily sift its product smooth
And leave the crude truths bare for poetry;
But I'm no poet, and am stiff i' the back.
What one spread fails to bring, another may.
In goes the shovel and out comes scoop — as here!

I live to please myself. I recognize
Power passing mine, immeasurable, God —
Above me, whom He made, as heaven beyond
Earth — to use figures which assist our sense.
I know that He is there as I am here.
By the same proof, which seems no proof at all,
It so exceeds familiar forms of proof.
Why "there," not "here"? Because, when I say "there,"
I treat the feeling with distincter shape
That space exists between us: I, — not He, —
Live, think, do human work here — no machine.
His will moves, but a being by myself,
His, and not He who made me for a work,
Watches my working, judges its effect,
But does not interpose. He did so once,
And probably will again some time — not now,
Life being the minute of mankind, not God's,
In a certain sense, like time before and time
After man's earthly life, so far as man
Needs apprehend the matter. Am I clear?
Suppose I bid a courier take to-night
(. . . Once for all, let me talk as if I smoked
Yet in the Residenz, a personage:
I must still represent the thing I was,
Galvanically make dead muscle play.
Or how shall I illustrate muscle's use?)
I could then, last July, bid courier take
Message for me, post-haste, a thousand miles.
I bid him, since I have the right to bid,
And, my part done so far, his part begins;
He starts with due equipment, will and power,
Means he may use, misuse, not use at all.
At his discretion, at his peril too.
I leave him to himself: but, journey done,
I count the minutes, call for the result
In quickness and the courier quality.
Weigh its worth, and then punish or reward
According to proved service; not before.
Meantime, he sleeps through noontide, rides till dawn.
Sticks to the straight road, tries the crooked path,
Measures and manages resource, trusts, doubts
Advisers by the wayside, does his best
At his discretion, lags or launches forth,
(He knows and I know) at his peril too.
You see? Exactly thus men stand to God:
I with my courier, God with me. Just so
I have His bidding to perform; but mind
And body, all of me, though made and meant
For that sole service, must consult, concert
With my own self and nobody beside,
How to effect the same: God helps not else.
'T is I who, with my stock of craft and strength,
Choose the directer cut across the hedge,
Or keep the foot-track that respects a crop.
Lie down and rest, rise up and run, — live spare,
Feed free, — all that 's my business: but, arrive,
Deliver message, bring the answer back,
And make my bow, I must: then God will speak,
Praise me or haply blame as service proves.
To other men, to each and everyone,
Another law! what likelier? God, perchance,
Grants each new man, by some as new a mode.
Intercommunication with Himself,
Wreaking on finiteness infinitude;
By such a series of effects, gives each
Last His own imprint: old yet ever new
The process: 't is the way of Deity.
How it succeeds, He knows: I only know
That varied modes of creatureship abound,
Implying just as varied intercourse
For each with the creator of them all.
Each has his own mind and no other's mode.
What mode may yours be? I shall sympathize!
No doubt, you, good young lady that you are,
Despite a natural naughtiness or two,
Turn eyes up like a Pradier Magdalen
And see an outspread providential hand
Above the owl's-wing aigrette — guard and guide —
Visibly o'er your path, about your bed,
Through all your practisings with London-town.
It points, you go; it stays fixed, and you stop;
You quicken its procedure by a word
Spoken, a thought in silence, prayer and praise.
Well, I believe that such a hand may stoop,
And such appeals to it may stave off harm,
Pacify the grim guardian of this Square,
And stand you in good stead on quarter-day:
Quite possible in your case; not in mine.
"Ah, but I choose to make the difference,
Find the emancipation?" No, I hope!
If I deceive myself, take noon for night,
Please to become determinedly blind
To the true ordinance of human life.
Through mere presumption — that is my affair.
And truly a grave one; but as grave I think
Your affair, yours, the specially observed, —
Each favoured person that perceives his path
Pointed him, inch by inch, and looks above
For guidance, through the mazes of this world,
In what we call its meanest life-career
Not how to manage Europe properly.
But how keep open shop, and yet pay rent.
Rear household, and make both ends meet, the same.
I say, such man is no less tasked than I
To duly take the path appointed him
By whatsoever sign he recognize.
Our insincerity on both our heads!
No matter what the object of a life,
Small work or large, — the making thrive a shop,
Or seeing that an empire take no harm, —
There are known fruits to judge obedience by.
You've read a ton's weight, now, of newspaper —
Lives of me, gabble about the kind of prince —
You know my work i' the rough; I ask you, then.
Do I appear subordinated less
To hand-impulsion, one prime push for all.
Than little lives of men, the multitude
That cried out, every quarter of an hour,
For fresh instructions, did or did not work,
And praised in the odd minutes?

Eh, my dear?
Such is the reason why I acquiesced
In doing what seemed best for me to do,
So as to please myself on the great scale,
Having regard to immortality
No less than life — did that which head and heart
Prescribed my hand, in measure with its means
Of doing — used my special stock of power —
Not from the aforesaid head and heart alone,
But every sort of helpful circumstance.
Some problematic and some nondescript:
All regulated by the single care
I' the last resort — that I made thoroughly serve
The when and how, toiled where was need, reposed
As resolutely to the proper point.
Braved sorrow, courted joy, to just one end:
Namely, that just the creature I was bound
To be, I should become, nor thwart at all
God's purpose in creation. I conceive
No other duty possible to man, —
Highest mind, lowest mind, — no other law
By which to judge life failure or success:
What folks call being saved or cast away.

Such was my rule of life; I worked my best
Subject to ultimate judgment, God's not man's.
Well then, this settled, — take your tea, I beg.
And meditate the fact, 'twixt sip and sip, —
This settled — why I pleased myself, you saw,
By turning blot and blot into a line,
O' the little scale, — we'll try now (as your tongue
Tries the concluding sugar-drop) what's meant
To please me most o' the great scale. Why, just now,
With nothing else to do within my reach.
Did I prefer making two blots one line
To making yet another separate
Third blot, and leaving those I found unlinked?
It meant, I like to use the thing I find.
Rather than strive at unfound novelty:
I make the best of the old, nor try for new.
Such will to act, such choice of action's way.
Constitute — when at work on the great scale,
Driven to their farthest natural consequence
By all the help from all the means — my own
Particular faculty of serving God,
Instinct for putting power to exercise
Upon some wish and want o' the time, I prove
Possible to mankind as best I may.
This constitutes my mission, — grant the phrase, —
Namely, to rule men — men within my reach,
To order, influence and dispose them so
As render solid and stabilify
Mankind in particles, the light and loose,
For their good and my pleasure in the act.
Such good accomplished proves twice good to me —
Good for its own sake, as the just and right.
And, in the effecting also, good again
To me its agent, tasked as suits my taste.

Is this much easy to be understood
At first glance? Now begin the steady gaze!

My rank — (if I must tell you simple truth —
Telling were else not worth the whiff o' the weed
I lose for the tale's sake) — dear, my rank i' the world
Is hard to know and name precisely: err
I may, but scarcely over-estimate
My style and title. Do I class with men
Most useful to their fellows? Possibly, —
Therefore, in some sort, best; but, greatest mind
And rarest nature? Evidently no.
A conservator, call me, if you please,
Not a creator nor destroyer: one
Who keeps the world safe. I profess to trace
The broken circle of society,
Dim actual order, I can redescribe
Not only where some segment silver-true
Stays clear, but where the breaks of black commence
Baffling you all who want the eye to probe —
As I make out yon problematic thin
White paring of your thumb-nail outside there,
Above the plaster-monarch on his steed —
See an inch, name an ell, and prophecy
O' the rest that ought to follow, the round moon
Now hiding in the night of things: that round,
I labour to demonstrate moon enough
For the month's purpose, — that society,
Render efficient for the age's need:
Preserving you in either case the old,
Nor aiming at a new and greater thing,
A sun for moon, a future to be made
By first abolishing the present law:
No such proud task for me by any means!
History shows you men whose master-touch
Not so much modifies as makes anew:
Minds that transmute nor need restore at all.
A breath of God made manifest in flesh
Subjects the world to change, from time to time,
Alters the whole conditions of our race
Abruptly, not by unperceived degrees
Nor play of elements already there,
But quite new leaven, leavening the lump,
And liker, so, the natural process. See!
Where winter reigned for ages — by a turn
I' the time, some star-change, (ask geologists)
The ice-tracts split, clash, splinter and disperse.
And there's an end of immobility,
Silence, and all that tinted pageant, base
To pinnacle, one flush from fairy-land
Dead-asleep and deserted somewhere, — see! —
As a fresh sun, wave, spring and joy outburst.
Or else the earth it is, time starts from trance.
Her mountains tremble into fire, her plains
Heave blinded by confusion: what result?
New teeming growth, surprises of strange life
Impossible before, a world broke up
And re-made, order gained by law destroyed.
Not otherwise, in our society
Follow like portents, all as absolute
Regenerations: they have birth at rare
Uncertain unexpected intervals
O' the world, by ministry impossible
Before and after fulness of the days:
Some dervish desert-spectre, swordsman, saint,
Law-giver, lyrist, — Oh, we know the names!
Quite other these than I. Our time requires
No such strange potentate, — who else would dawn, —
No fresh force till the old have spent itself.
Such seems the natural economy.
To shoot a beam into the dark, assists:
To make that beam do fuller service, spread
And utilize such bounty to the height,
That assists also, — and that work is mine.
I recognize, contemplate, and approve
The general compact of society.
Not simply as I see effected good.
But good i' the germ, each chance that's possible
I' the plan traced so far: all results, in short,
For better or worse of the operation due
To those exceptional natures, unlike mine,
Who, helping, thwarting, conscious, unaware.
Did somehow manage to so far describe
This diagram left ready to my hand.
Waiting my turn of trial. I see success.
See failure, see what makes or mars throughout.
How shall I else but help complete this plan
Of which I know the purpose and approve,
By letting stay therein what seems to stand,
And adding good thereto of easier reach
To-day than yesterday?

So much, no more!
Whereon, "No more than that?" — inquire aggrieved
Half of my critics: "nothing new at all?
The old plan saved, instead of a sponged slate
And fresh-drawn figure?" — while, "So much as that?"
Object their fellows of the other faith:
"Leave uneffaced the crazy labyrinth
Of alteration and amendment, lines
Which every dabster felt in duty bound
To signalize his power of pen and ink
By adding to a plan once plain enough?
Why keep each fool's bequeathment, scratch and blurr
Which overscrawl and underscore the piece —
Nay, strengthen them by touches of your own?"

Well, that 's my mission, so I serve the world,
Figure as man o' the moment, — in default
Of somebody inspired to strike such change
Into society — from round to square.
The ellipsis to the rhomboid, how you please,
As suits the size and shape o' the world he finds.
But this I can, — and nobody my peer, —
Do the best with the least change possible:
Carry the incompleteness on, a stage,
Make what was crooked straight, and roughness smooth.
And weakness strong: wherein if I succeed,
It will not prove the worst achievement, sure.
In the eyes at least of one man, one I look
Nowise to catch in critic company:
To-wit, the man inspired, the genius' self
Destined to come and change things thoroughly.
He, at least, finds his business simplified.
Distinguishes the done from undone, reads
Plainly what meant and did not mean this time
We live in, and I work on, and transmit
To such successor: he will operate
On good hard substance, not mere shade and shine.
Let all my critics, born to idleness
And impotency, get their good, and have
Their hooting at the giver: I am deaf —
Who find great good in this society,
Great gain, the purchase of great labour. Touch
The work I may and must, but — reverent
In every fall o' the finger-tip, no doubt.
Perhaps I find all good there's warrant for
I' the world as yet: nay, to the end of time, —
Since evil never means part company
With mankind, only shift side and change shape.
I find advance i' the main, and notably
The Present an improvement on the Past,
And promise for the Future — which shall prove
Only the Present with its rough made smooth,
Its indistinctness emphasized; I hope
No better, nothing newer for mankind,
But something equably smoothed everywhere,
Good, reconciled with hardly-quite-as-good,
Instead of good and bad each jostling each.
"And that's all?" Ay, and quite enough for me!
We have toiled so long to gain what gain I find
I' the Present, — let us keep it! We shall toil
So long before we gain — if gain God grant —
A Future with one touch of difference
I' the heart of things, and not their outside face, —
Let us not risk the whiff of my cigar
For Fourier, Comte and all that ends in smoke!

This I see clearest probably of men
With power to act and influence, now alive:
Juster than they to the true state of things;
In consequence, more tolerant that, side
By side, shall co-exist and thrive alike
In the age, the various sorts of happiness
jNIoral, mark! — not material — moods o' the mind
Suited to man and man his opposite:
Say, minor modes of movement — hence to there,
Or thence to here, or simply round about —
So long as each toe spares its neighbour's kibe,
Nor spoils the major march and main advance.
The love of peace, care for the family,
Contentment with what's bad but might be worse —
Good movements these! and good, too, discontent,
So long as that spurs good, which might be best,
Into becoming better, anyhow:
Good — pride of country, putting hearth and home
I' the back-ground, out of undue prominence:
Good — yearning after change, strife, victory,
And triumph. Each shall have its orbit marked,
But no more, — none impede the other's path
In this wide world, — though each and all alike,
Save for me, fain would spread itself through space
And leave its fellow not an inch of way.
I rule and regulate the course, excite,
Restrain: because the whole machine should march
Impelled by those diversely-moving parts,
Each blind to aught beside its little bent.
Out of the turnings round and round inside,
Comes that straightforward world-advance, I want,
And none of them supposes God wants too
And gets through just their hindrance and my help.
I think that to have held the balance straight
For twenty years, say, weighing claim and claim,
And giving each its due, no less no more,
This was good service to humanity,
Right usage of my power in head and heart,
And reasonable piety beside.
Keep those three points in mind while judging me!
You stand, perhaps, for some one man, not men, —
Represent this or the other interest,
Nor mind the general welfare, — so, impugn
My practice and dispute my value: why?
You man of faith, I did not tread the world
Into a paste, and thereof make a smooth
Uniform mound whereon to plant your flag,
The lily-white, above the blood and brains!
Nor yet did I, you man of faithlessness,
So roll things to the level which you love,
That you could stand at ease there and survey
The universal Nothing undisgraced
By pert obtrusion of some old church-spire
I' the distance! Neither friend would I content,
Nor, as the world were simply meant for him.
Thrust out his fellow and mend God's mistake.
Why, you two fools, — my dear friends all the same, —
Is it some change o' the world and nothing else
Contents you? Should whatever was, not be?
How thanklessly you view things! There 's the root
Of the evil, source of the entire mistake:
You see no worth i' the world, nature and life,
Unless we change what is to what may be.
Which means, — may be, i' the brain of one of you!
"Reject what is?" — all capabilities —
Nay, you may style them chances if you choose —
All chances, then, of happiness that lie
Open to anybody that is born,
Tumbles into this life and out again, —
All that may happen, good and evil too,
I' the space between, to each adventurer
Upon this 'sixty, Anno Domini:
A life to live — and such a life a world
To learn, one's lifetime in, — and such a world!
However did the foolish pass for wise
By calling life a burden, man a fly
Or worm or what's most insignificant?
"O littleness of man!" deplores the bard;
And then, for fear the Powers should punish him,
I' the space between, to each adventurer
Upon this 'sixty, Anno Domini:
A life to live — and such a life a world
To learn, one's lifetime in, — and such a world!
However did the foolish pass for wise
By calling life a burden, man a fly
Or worm or what's most insignificant?
"O littleness of man!" deplores the bard;
And then, for fear the Powers should punish him,
"O grandeur of the visible universe
Our human littleness contrasts withal!
O sun, O moon, ye mountains and thou sea,
Thou emblem of immensity, thou this,
That and the other, — what impertinence
In man to eat and drink and walk about
And have his little notions of his own,
The while some wave sheds foam upon the shore!"
First of all, 't is a lie some three-times thick:
The bard, — this sort of speech being poetry, —
The bard puts mankind well outside himself
And then begins instructing them: "This way
I and my friend the sea conceive of you!
What would you give to think such thoughts as ours
Of you and the sea together? "Down they go
On the humbled knees of them: at once they draw
Distinction, recognize no mate of theirs
In one, despite his mock humility,
So plain a match for what he plays with. Next,
The turn of the great ocean-play-fellow,
When the bard, leaving Bond Street very far
From ear-shot, cares not to ventriloquize,
But tells the sea its home-truths: "You, my match?
You, all this terror and inmiensity
And what not? Shall I tell you what you are?
Just fit to hitch into a stanza, so
Wake up and set in motion who's asleep
O' the other side of you, in England, else
Unaware, as folk pace their Bond Street now,
Somebody here despises them so much!
Between us, — they are the ultimate! to them
And their perception go these lordly thoughts:
Since what were ocean — mane and tail, to boot —
Mused I not here, how make thoughts thinkable?
Start forth my stanza and astound the world!
Back, billows, to your insignificance!
Deep, you are done with!"

Learn, my gifted friend,
There are two things i' the world, still wiser folk
Accept — intelligence and sympathy.
You pant about unutterable power
I' the ocean, all you feel but cannot speak?
Why, that's the plainest speech about it all.
You did not feel what was not to be felt.
Well, then, all else but what man feels is naught —
The wash o' the liquor that o'erbrims the cup
Called man, and runs to waste adown his side,
Perhaps to feed a cataract, — who cares?
I'll tell you: all the more I know mankind,
The more I thank God, like my grandmother,
For making me a little lower than
The angels, honour-clothed and glory-crowned:
This is the honour, — that no thing I know,
Feel or conceive, but I can make my own
Somehow, by use of hand or head or heart:
This is the glory, — that in all conceived.
Or felt or known, I recognize a mind
Not mine but like mine, — for the double joy, —
Making all things for me and me for Him.
There's folly for you at this time of day!
So think it! and enjoy your ignorance
Of what — no matter for the worthy's name —
Wisdom set working in a noble heart,
When he, who was earth's best geometer
Up to that time of day, consigned his life
With its results into one matchless book,
The triumph of the human mind so far.
All in geometry man yet could do:
And then wrote on the dedication-page
In place of name the universe applauds,
"But, God, what a geometer art Thou!"
I suppose Heaven is, through Eternity,
The equalizing, ever and anon,
In momentary rapture, great with small,
Omniscience with intelligency, God
With man, — the thunder-glow from pole to pole
Abolishing, a blissful moment-space,
Great cloud alike and small cloud, in one fire —
As sure to ebb as sure again to flow
When the new receptivity deserves
The new completion. There's the Heaven for me.
And I say, therefore, to live out one's life
I' the world here, with the chance, — whether by pain
Or pleasure be the process, long or short
The time, august or mean the circumstance
To human eye, — of learning how set foot
Decidedly on some one path to Heaven,
Touch segment in the circle whence all lines
Lead to the centre equally, red lines
Or black lines, so they but produce themselves —
This, I do say, — and here my sermon ends, —
This makes it worth our while to tenderly
Handle a state of things which mend we might.
Mar we may, but which meanwhile helps so far.
Therefore my end is — save society!

"And that's all?" twangs the never-failing taunt
O' the foe — "No novelty, creativeness,
Mark of the master that renews the age?"
"Nay, all that?" rather will demur my judge
I look to hear some day, nor friend nor foe —
"Did you attain, then, to perceive that God
Knew what He undertook when He made things?"
Ay: that my task was to co-operate
Rather than play the rival, chop and change
The order whence comes all the good we know,
With this, — good's last expression to our sense, —
That there's a further good conceivable
Beyond the utmost earth can realize:
And, therefore, that to change the agency,
The evil whereby good is brought about —
Try to make good do good as evil does —
Were just as if a chemist, wanting white.
And knowing black ingredients bred the dye.
Insisted these too should be white forsooth!
Correct the evil, mitigate your best,
Blend mild with harsh, and soften black to gray
If gray may follow with no detriment
To the eventual perfect purity!
But as for hazarding the main result
By hoping to anticipate one half
In the intermediate process, — no, my friends!
This bad world, I experience and approve;
Your good world, — with no pity, courage, hope.
Fear, sorrow, joy, — devotedness, in short,
Which I account the ultimate of man,
Of which there's not one day nor hour but brings
In flower or fruit, some sample of success,
Out of this same society I save —
None of it for me! That I might have none,
I rapped your tampering knuckles twenty years.
Such was the task imposed me, such my end.

Now for the means thereto. Ah, confidence —
Keep we together or part company?
This is the critical minute! "Such my end?"
Certainly; how could it be otherwise?
Can there be question which was the right task —
To save or to destroy society?
Why, even prove that, by some miracle,
Destruction were the proper work to choose,
And that a torch best remedies what's wrong
I' the temple, whence the long procession wound
Of powers and beauties, earth's achievements all.
The human strength that strove and overthrew, —
The human love that, weak itself, crowned strength,—
The instinct crying "God is whence I came!" —
The reason laying down the law "And such
His will i' the world must be! " — the leap and shout
Of genius "For I hold His very thoughts,
The meaning of the mind of Him!" — nay, more
The ingenuities, each active force
That turning in a circle on itselt
Looks neither up nor down but keeps the spot.
Mere creature-like and, for religion, works,
Works only and works ever, makes and shapes
And changes, still wrings more of good from less,
Still stamps some bad out, where was worst before.
So leaves the handiwork, the act and deed.
Were it but house and land and wealth, to show
Here was a creature perfect in the kind —
Whether as bee, beaver, or behemoth,
What's the importance? he has done his work
For work's sake, worked well, earned a creature's praise; —
I say, concede that same fane, whence deploys
Age after age, all this humanity,
Diverse but ever dear, out of the dark
Behind the altar into the broad day
By the portal — enter, and, concede there mocks
Each lover of free motion and much space
A perplexed length of apse and aisle and nave, —
Pillared roof and carved screen, and what care I?
That irk the movement and impede the march, —
Nay, possibly, bring flat upon his nose
At some odd break-neck angle, by some freak
Of old-world artistry, that personage
Who, could he but have kept his skirts from grief
And catching at the hooks and crooks about,
Had stepped out on the daylight of our time
Plainly the man of the age, — still, still, I bar
Excessive conflagration in the case.
"Shake the flame freely!" shout the multitude:
The architect approves I stuck my torch
Inside a good stout lantern, hung its light
Above the hooks and crooks, and ended so.
To save society was well: the means
Whereby to save it, — there begins the doubt
Permitted you, imperative on me;
Were mine the best means? Did I work aright
With powers appointed me? — since powers denied
Concern me nothing.

Well, my work reviewed
Fairly, leaves more hope than discouragement.
First, there's the deed done: what I found, I leave,-
What tottered, I kept stable: if it stand
One month, without sustainment, still thank me
The twenty years' sustainer! Now, observe,
Sustaining is no brilliant self-display
Like knocking down or even setting up:
Much bustle these necessitate; and still
To vulgar eye, the mightier of the myth
Is Hercules, who substitutes his own
For Atlas' shoulder and supports the globe
A whole day, — not the passive and obscure
Atlas who bore, ere Hercules was born,
And is to go on bearing that same load
When Hercules turns ash on OEta's top.
'T is the transition-stage, the tug and strain.
That strike men: standing still is stupid-like.
My pressure was too constant on the whole
For any part's eruption into space
Mid sparkles, crackling, and much praise of me.
I saw that, in the ordinary life,
Many of the little make a mass of men
Important beyond greatness here and there;
As certainly as, in life exceptional,
When old things terminate and new commence,
A solitary great man's worth the world.
God takes the business into His own hands
At such time: who creates the novel flower
Contrives to guard and give it breathing-room:
I merely tend the corn-field, care for crop,
And weed no acre thin to let emerge
What prodigy may stifle there perchance,
— No, though my eye have noted where he lurks.
Oh those mute myriads that spoke loud to me —
The eyes that craved to see the light, the mouths
That sought the daily bread and nothing more,
The hands that supplicated exercise,
Men that had wives, and women that had babes,
And all these making suit to only live!
Was I to turn aside from husbandry,
Leave hope of harvest for the corn, my care,
To play at horticulture, rear some rose
Or poppy into perfect leaf and bloom
When, mid the furrows, up was pleased to sprout
Some man, cause, system, special interest
I ought to study, stop the world meanwhile?
"But I am Liberty, Philanthropy,
Enhghtenment, or Patriotism, the power
Whereby you are to stand or fall!" cries each:
"Mine and mine only be the flag you flaunt!"
And, when I venture to object "Meantime,
What of yon myriads with no flag at all —
My crop which, who flaunts flag must tread across?"
"Now, this it is to have a puny mind!"
Admire my mental prodigies: "down — down —
Ever at home o' the level and the low.
There bides he brooding! Could he look above,
With less of the owl and more of the eagle eye,
He'd see there's no way helps the little cause
Like the attainment of the great. Dare first
The chief emprise; dispel yon cloud between
The sun and us; nor fear that, though our heads
Find earlier warmth and comfort from his ray,
What Hes about our feet, the multitude,
Will fail of benefaction presently.
Come now, let each of us awhile cry truce
To special interests, make common cause
Against the adversary — or perchance
Mere dullard to his own plain interest!
Which of us will you choose? — since needs must be
Some one o' the warring causes you incline
To hold, i' the main, has right and should prevail;
Why not adopt and give it prevalence?
Choose strict Faith or lax Incredulity, —
King, Caste and Cultus — or the Rights of Man,
Sovereignty of each Proudhon o'er himself,
And all that follows in just consequence!
Go free the stranger from a foreign yoke;
Or stay, concentrate energy at home;
Succeed! — when he deserves, the stranger will.
Comply with the Great Nation's impulse, print
By force of arms, — since reason pleads in vain,
And, mid the sweet compulsion, pity weeps, —
Hohenstiel-Schwangau on the universe!
Snub the Great Nation, cure the impulsive itch
With smartest fillip on a restless nose
Was ever launched by thumb and finger! Bid
Hohenstiel-Schwangau first repeal the tax
On pig-tails and pomatum and then mind
Abstruser matters for next century!
Is your choice made? Why then, act up to choice!
Leave the illogical touch now here now there
I' the way of work, the tantalizing help
First to this then the other opposite:
The blowing hot and cold, sham policy,
Sure ague of the mind and nothing more,
Disease of the perception or the Will,
That fain would hide in a fine name! Your choice,
Speak it out and condemn yourself thereby!"

Well, Leicester-square is not the Residenz:
Instead of shrugging shoulder, turning friend
The deaf ear, with a wink to the police —
I'll answer — by a question, wisdom's mode.
How many years, o' the average, do men
Live in this world? Some score, say computists.
Quintuple me that term and give mankind
The likely hundred, and with all my heart
I'll take your task upon me, work your way,
Concentrate energy on some one cause:
Since, counseller, I also have my cause,
My flag, my faith in its effect, my hope
In its eventual triumph for the good
O' the world. And once upon a time, when I
Was like all you, mere voice and nothing more,
Myself took wings, soared sun-ward, and thence sang
"Look where I live i' the loft, come up to me,
Groundlings, nor grovel longer I gain this height.
And prove you breathe here better than below!
Why, what emancipation far and wide
Will follow in a trice! They too can soar,
Each tenant of the earth's circumference
Claiming to elevate humanity,
They also must attain such altitude,
Live in the luminous circle that surrounds
The planet, not the leaden orb itself.
Press out, each point, from surface to yon verge
Which one has gained and guaranteed your realm!"
Ay, still my fragments wander, music-fraught,
Sighs of the soul, mine once, mine now, and mine
For ever! Crumbled arch, crushed aqueduct,
Alive with tremors in the shaggy growth
Of wild-wood, crevice-sown, that triumphs there
Imparting exultation to the hills!
Sweep of the swathe when only the winds walk
And waft my words above the grassy sea
Under the blinding blue that basks o'er Rome, —
Hear ye not still — "Be Italy again?"
And ye, what strikes the panic to your heart?
Decrepit council-chambers, — where some lamp
Drives the unbroken black three paces off
From where the greybeards huddle in debate,
Dim cowls and capes, and midmost glimmers one
Like tarnished gold, and what they say is doubt.
And what they think is fear, and what suspends
The breath in them is not the plaster-patch
Time disengages from the painted wall
Where Rafael moulderingly bids adieu,
Nor tick of the insect turning tapestry
To dust, which a queen's finger traced of old;
But some word, resonant, redoubtable.
Of who once felt upon his head a hand
Whereof the head now apprehends his foot.
"Light in Rome, Law in Rome, and Liberty
O' the soul in Rome — the free Church, the free State!
Stamp out the nature that's best typified
By its embodiment in Peter's Dome,
The scorpion-body with the greedy pair
Of outstretched nippers, either colonnade
Agape for the advance of heads and hearts!"
There's one cause for you! one and only one.
For I am vocal through the universe,
I' the work-shop, manufactory, exchange
And market-place, sea-port and custom-house
O' the frontier: listen if the echoes die —
"Unfettered commerce! Power to speak and hear,
And print and read! The universal vote!
Its rights for labour!" This, with much beside,
I spoke when I was voice and nothing more,
But altogether such an one as you
My censors. "Voice, and nothing more, indeed!"
Re-echoes round me: "that's the censure, there's
Involved the ruin of you soon or late!
Voice, — when its promise beat the empty air:
And nothing more, — when solid earth's your stage.
And we desiderate performance, deed
For word, the realizing all you dreamed
In the old days: now, for deed, we find at door
O' the council-chamber posted, mute as mouse,
Hohenstiel-Schwangau, sentry and safeguard
O' the greybeards all a-chuckle, cowl to cape.
Who challenge Judas, — that 's endearment's style, —
To stop their mouths or let escape grimace,
While they keep cursing Italy and him.
The power to speak, hear, print and read is ours?
Ay, we learn where and how, when clapped inside
A convict-transport bound for cool Cayenne!
The universal vote we have: its urn,
We also have where votes drop, fingered-o'er
By the universal Prefect. Say, Trade's free
And Toil turned master out o' the slave it was:
What then? These feed man's stomach, but his soul
Craves finer fare, nor lives by bread alone.
As somebody says somewhere. Hence you stand
Proved and recorded either false or weak,
Faulty in promise or performance: which?"
Neither, I hope. Once pedestalled on earth,
To act not speak, I found earth was not air.
I saw that multitude of mine, and not
The nakedness and nullity of air
Fit only for a voice to float in free.
Such eyes I saw that craved the light alone.
Such mouths that wanted bread and nothing else,
Such hands that supplicated handiwork,
Men with the wives, and women with the babes,
Yet all these pleading just to live, not die!
Did I believe one whit less in belief.
Take truth for falsehood, wish the voice revoked
That told the truth to heaven for earth to hear?
No, this should be, and shall; but when and how?
At what expense to these who average
Your twenty years of life, my computists?
"Not bread alone" but bread before all else
For these: the bodily want serve first, said I;
If earth-space and the life-time help not here,
Where is the good of body having been?
But, helping body, if we somewhat baulk
The soul of finer fare, such food's to find
Elsewhere and afterward — all indicates.
Even this self-same fact that soul can starve
Yet body still exist its twenty years:
While, stint the body, there's an end at once
O' the revel in the fancy that Rome's free.
And superstition's fettered, and one prints
Whate'er one pleases and who pleases reads
The same, and speaks out and is spoken to.
And divers hundred thousand fools may vote
A vote untampered with by one wise man,
And so elect Barabbas deputy
In lieu of his concurrent. I who trace
The purpose written on the face of things,
For my behoof and guidance — (whoso needs
No such sustainment, sees beneath my signs,
Proves, what I take for writing, penmanship,
Scribble and flourish with no sense for me
O' the sort I solemnly go spelling out, —
Let him! there 's certain work of mine to show
Alongside his work: which gives warranty
Of shrewder vision in the workman — judge!)
I who trace Providence without a break
I' the plan of things, drop plumb on this plain print
Of an intention with a view to good,
That man is made in sympathy with man
At outset of existence, so to speak;
But in dissociation, more and more,
Man from his fellow, as their lives advance
In culture; still humanity, that's born
A mass, keeps flying off, fining away
Ever into a multitude of points,
And ends in isolation, each from each:
Peerless above i' the sky, the pinnacle, —
Absolute contact, fusion, all below
At the base of being. How comes this about?
This stamp of God characterizing man
And nothing else but man in the universe —
That, while he feels with man (to use man's speech)
I' the little things of life, its fleshly wants
Of food and rest and health and happiness,
Its simplest spirit-motions, loves and hates,
Hopes, fears, soul-cravings on the ignoblest scale,
O' the fellow-creature, — owns the bond at base, —
He tends to freedom and divergency
In the upward progress, plays the pinnacle
When life's at greatest (grant again the phrase!
Because there's neither great nor small in life.)
"Consult thou for thy kind that have the eyes
To see, the mouths to eat, the hands to work,
Men with the wives, and women with the babes!"
Prompts Nature. "Care thou for thyself alone
I' the conduct of the mind God made thee with!
Think, as if man had never thought before!
Act, as if all creation hung attent
On the acting of such faculty as thine,
To take prime pattern from thy masterpiece!"
Nature prompts also: neither law obeyed
To the uttermost by any heart and soul
We know or have in record: both of them
Acknowledged blindly by whatever man
We ever knew or heard of in this world.
"Will you have why and wherefore, and the fact
Made plain as pikestaff?" modern Science asks.
"That mass man sprung from was a jelly-lump
Once on a time; he kept an after course
Through fish and insect, reptile, bird and beast,
Till he attained to be an ape at last
Or last but one. And if this doctrine shock
In aught the natural pride" . . . Friend, banish fear,
The natural humility replies!
Do you suppose, even I, poor potentate,
Hohenstiel-Schwangau, who once ruled the roast, —
I was born able at all points to ply
My tools? or did I have to learn my trade,
Practise as exile ere perform as prince?
The world knows something of my ups and downs:
But grant me time, give me the management
And manufacture of a model me.
Me fifty-fold, a prince without a flaw, —
Why, there's no social grade, the sordidest,
My embryo potentate should blink and scape.
King, all the better he was cobbler once,
He should know, sitting on the throne, how tastes
Life to who sweeps the doorway. But life's hard,
Occasion rare; you cut probation short,
And, being half-instructed, on the stage
You shuffle through your part as best you may,
And bless your stars, as I do. God takes time.
I like the thought He should have lodged me once
I' the hole, the cave, the hut, the tenement.
The mansion and the palace; made me learn
The feel o' the first, before I found myself
Loftier i' the last, not more emancipate
From first to last of lodging, I was I,
And not at all the place that harboured me.
Do I refuse to follow farther yet
I' the backwardness, repine if tree and flower,
Mountain or streamlet were my dwelling-place
Before I gained enlargement, grew mollusc?
As well account that way for many a thrill
Of kinship, I confess to, with the powers
Called Nature: animate, inanimate.
In parts or in the whole, there's something there
Man-like that somehow meets the man in me.
My pulse goes altogether with the heart
O' the Persian, that old Xerxes, when he stayed
His march to conquest of the world, a day
I' the desert, for the sake of one superb
Plane-tree which queened it there in solitude:
Giving her neck its necklace, and each arm
Its armlet, suiting soft waist, snowy side.
With cincture and apparel. Yes, I lodged
In those successive tenements; perchance
Taste yet the straitness of them while I stretch
Limb and enjoy new liberty the more.
And some abodes are lost or ruinous;
Some, patched-up and pieced out, and so transformed
They still accommodate the traveller
His day of life-time. O you count the links,
Descry no bar of the unbroken man?
Yes, — and who welds a lump of ore, suppose
He likes to make a chain and not a bar.
And reach by link on link, link small, link large,
Out to the due length — why, there's forethought still
Outside o' the series, forging at one end.
While at the other there's — no matter what
The kind of critical intelligence
Believing that last link had last but one
For parent, and no link was, first of all,
Fitted to anvil, hammered into shape.
Else, I accept the doctrine, and deduce
This duty, that I recognize mankind,
In all its height and depth and length and breadth.
Mankind i' the main have little wants, not large:
I, being of will and power to help, i' the main,
Mankind, must help the least wants first. My friend,
That is, my foe, without such power and will,
May plausibly concentrate all he wields,
And do his best at helping some large want,
Exceptionally noble cause, that's seen
Subordinate enough from where I stand.
As he helps, I helped once, when like himself.
Unable to help better, work more wide;
And so would work with heart and hand to-day,
Did only computists confess a fault,
And multiply the single score by five,
Five only, give man's life its hundred years.
Change life, in me shall follow change to match!
Time were then, to work here, there, everywhere,
By turns and try experiment at ease!
Full time to mend as well as mar: why wait
The slow and sober uprise all around
O' the building? Let us run up, right to roof.
Some sudden marvel, piece of perfectness,
And testify what we intend the whole!
Is the world losing patience? "Wait!" say we:
"There's time: no generation needs to die
Unsolaced; you Ve a century in store!"
But, no: I sadly let the voices wing
Their way i' the upper vacancy, nor test
Truth on this solid as I promised once.
Well, and what is there to be sad about?
The world's the world, life's life, and nothing else.
'T is part of life, a property to prize.
That those o' the higher sort engaged i' the world,
Should fancy they can change its ill to good.
Wrong to right, ugliness to beauty: find
Enough success in fancy turning fact.
To keep the sanguine kind in countenance
And justify the hope that busies them:
Failure enough, — to who can follow change
Beyond their vision, see new good prove ill
I' the consequence, see blacks and whites of life
Shift square indeed, but leave the chequered face
Unchanged i' the main, — failure enough for such.
To bid ambition keep the whole from change,
As their best service. I hope naught beside.
No, my brave thinkers, whom I recognize,
Gladly, myself the first, as, in a sense,
All that our world's worth, flower and fruit of man!
Such minds myself award supremacy
Over the common insignificance,
When only Mind's in question, — Body bows
To quite another government, you know.
Be Kant crowned king o' the castle in the air!
Hans Slouch, — his own, and children's mouths to feed
I' the hovel on the ground, — wants meat, nor chews
"The Critique of Pure Reason" in exchange.
But, now, — suppose I could allow your claims
And quite change life to please you, — would it please?
Would life comport with change and still be life?
Ask, now, a doctor for a remedy:
There's his prescription. Bid him point you out
Which of the five or six ingredients saves
The sick man. "Such the efficacity?
Then why not dare and do things in one dose
Simple and pure, all virtue, no alloy
Of the idle drop and powder?" What's his word?
The efficacity, neat, were neutralized:
It wants dispersing and retarding, — nay
Is put upon its mettle, plays its part
Precisely through such hindrance everywhere,
Finds some mysterious give and take i' the case,
Some gain by opposition, he foregoes
Should he unfetter the medicament.
So with this thought of yours that fain would work
Free in the world: it wants just what it finds —
The ignorance, stupidity, the hate,
Envy and malice and uncharitableness
That bar your passage, break the flow of you
Down from those happy heights where many a cloud
Combined to give you birth and bid you be
The royalest of rivers: on you glide
Silverly till you reach the summit-edge,
Then over, on to all that ignorance.
Stupidity, hate, envy, bluffs and blocks.
Posted to fret you into foam and noise.
What of it? Up you mount in minute mist,
And bridge the chasm that crushed your quietude,
A spirit-rainbow, earthborn jewelry
Outsparkling the insipid firmament
Blue above Terni and its orange-trees.
Do not mistake me! You, too, have your rights!
Hans must not burn Kant's house above his head,
Because he cannot understand Kant's book:
And still less must Hans' pastor bum Kant's self
Because Kant understands some books too well.
But, justice seen to on this little point,
Answer me, is it manly, is it sage
To stop and struggle with arrangements here
It took so many lives, so much of toil,
To tinker up into efficiency?
Can't you contrive to operate at once, —
Since time is short and art is long, — to show
Your quality i' the world, whatever you boast,
Without this fractious call on folks to crush
The world together just to set you free,
Admire the capers you will cut perchance,
Nor mind the mischief to your neighbours?

"Age!
Age and experience bring discouragement,"
You taunt me: I maintain the opposite.
Am I discouraged who, — perceiving health.
Strength, beauty, as they tempt the eye of soul,
Are uncombinable with flesh and blood, —
Resolve to let my body live its best,
And leave my soul what better yet may be
Or not be, in this life or afterward?
— In either fortune, wiser than who waits
Till magic art procure a miracle.
In virtue of my very confidence
Mankind ought to outgrow its babyhood,
I prescribe rocking, deprecate rough hands,
While thus the cradle holds it past mistake.
Indeed, my task's the harder — equable
Sustainment everywhere, all strain, no push —
Whereby friends credit me with indolence,
Apathy, hesitation. "Stand stock-still
If able to move briskly? 'All a-strain' —
So must we compliment your passiveness?
Sound asleep, rather!"

Just the judgment passed
Upon a statue, luckless like myself,
I saw at Rome once! 'T was some artist's whim
To cover all the accessories close
I' the group, and leave you only Laocoön
With neither sons nor serpents to denote
The purpose of his gesture. Then a crowd
Was called to try the question, criticize
Wherefore such energy of legs and arms.
Nay, eyeballs, starting from the socket. One —
I give him leave to write my history —
Only one said "I think the gesture strives
Against some obstacle we cannot see."
All the rest made their minds up. "'T is a yawn
Of sheer fatigue subsiding to repose:
The Statue's 'Somnolency' clear enough!"
There, my arch stranger-friend, my audience both
And arbitress, you have one half your wish,
At least: you know the thing I tried to do!
All, so far, to my praise and glory — all
Told as befits the self-apologist, —
Who ever promises a candid sweep
And clearance of those errors miscalled crimes
None knows more, none laments so much as he,
And ever rises from confession, proved
A god whose fault was — trying to be man.
Just so, fair judge, — if I read smile aright —
I condescend to figure in your eyes
As biggest heart and best of Europe's friends,
And hence my failure. God will estimate
Success one day; and, in the mean time — you!
I daresay there's some fancy of the sort
Frolicking round this final puff I send
To die up yonder in the ceiling-rose, —
Some consolation-stakes, we losers win!
A plague of the return to "I — I — I
Did this, meant that, hoped, feared the other thing!"
Autobiography, adieu! The rest
Shall make amends, be pure blame, history
And falsehood: not the ineffective truth,
But Thiers-and-Victor-Hugo exercise.
Hear what I never was, but might have been
I' the better world where goes tobacco-smoke!
Here lie the dozen volumes of my life:
(Did I say "lie?" the pregnant word will serve.)
Cut on to the concluding chapter, though!
Because the little hours begin to strike.
Hurry Thiers-Hugo to the labour's end!

Something like this the unwritten chapter reads.

Exemplify the situation thus!
Hohenstiel-Schwangau, being, no dispute,
Absolute mistress, chose the Assembly, first,
To serve her: chose this man, its President
Afterward, to serve also, — specially
To see that they did service one and all.
And now the proper term of years was out.
When the Head-servant must vacate his place;
And nothing lay so patent to the world
As that his fellow-servants one and all
Were — mildly make we mention — knaves or fools,
Each of them with his purpose flourished full
I' the face of you by word and impudence,
Or filtered slyly out by nod and wink
And nudge upon your sympathetic rib —
That not one minute more did knave or fool
Mean to keep faith and serve as he had sworn
Hohenstiel-Schwangau, once that Head away.
Why did such swear except to get the chance,
When time should ripen and confusion bloom,
Of putting Hohenstielers-Schwangauese
To the true use of human property?
Restoring souls and bodies, this to Pope,
And that to King, that other to his planned
Perfection of a Share-and-share-alike,
That other still, to Empire absolute
In shape of the Head-servant's very self
Transformed to master whole and sole: each scheme
Discussible, concede one circumstance —
That each scheme's parent were, beside himself,
Hohenstiel-Schwangau, not her serving-man
Sworn to do service in the way she chose
Rather than his way: way superlative,
Only, — by some infatuation, — his
And his and his and everyone's but hers
Who stuck to just the Assembly and the Head.
I niake no doubt the Head, too, had his dream
Of doing sudden duty swift and sure
On all that heap of untrustworthiness —
Catching each vaunter of the villany
He meant to perpetrate when time was ripe,
Once the Head-servant fairly out of doors, —
And, caging here a knave and there a fool,
Cry "Mistress of the servants, these and me,
Hohenstiel-Schwangau! I, their trusty Head,
Pounce on a pretty scheme concocting here
That's stopped, extinguished by my vigilance.
Your property is safe again: but mark!
Safe in these hands, not yours, who lavish trust
Too lightly. Leave my hands their charge awhile!
I know your business better than yourself:
Let me alone about it! Some fine day,
Once we are rid of the embarrassment,
You shall look up and see your longings crowned!"
Such fancy may have tempted to be false,
But this man chose truth and was wiser so.
He recognized that for great minds i' the world
There is no trial like the appropriate one
Of leaving little minds their liberty
Of littleness to blunder on through life,
Now, aiming at right end by foolish means.
Now, at absurd achievement through the aid
Of good and wise means: trial to acquiesce
In folly's life-long privilege — though with power
To do the little minds the good they need,
Despite themselves, by just abolishing
Their right to play the part and fill the place
I' the scheme of things He schemed who made alike
Great minds and little minds, saw use for each.
Could the orb sweep those puny particles
It just half-lights at distance, hardly leads
I' the leash — sweep out each speck of them from space
They anticize in with their days and nights
And whirlings round and dancings off, forsooth,
And all that fruitless individual life
One cannot lend a beam to but they spoil —
Sweep them into itself and so, one star,
Preponderate henceforth i' the heritage
Of heaven! No! in less senatorial phrase.
The man endured to help, not save outright
The multitude by substituting him
For them, his knowledge, will and way, for God's:
Not change the world, such as it is, and was
And will be, for some other, suiting all
Except the purpose of the maker. No!
He saw that weakness, wickedness will be,
And therefore should be: that the perfect man
As we account perfection — at most pure
0' the special gold, whate'er the form it take,
Head-work or heart-work, fined and thrice-refined
I' the crucible of life, whereto the powers
Of the refiner, one and all, were flung
To feed the flame their utmost, — e'en that block.
He holds out breathlessly triumphant, — breaks
Into some poisonous ore, its opposite.
At the very purest, so compensating
The Adversary — what if we believe?
For earlier stern exclusion of his stuff.
See the sage, with the hunger for the truth,
And see his system that's all true, except
The one weak place that's stanchioned by a lie!
The moralist, that walks with head erect
I' the crystal clarity of air so long.
Until a stumble, and the man's one mire!
Philanthropy undoes the social knot
With axe-edge, makes love room 'twixt head and trunk!
Religion — but, enough, the thing's too clear!
Well, if these sparks break out i' the greenest tree.
Our topmost of performance, yours and mine,
AVhat will be done i' the dry ineptitude
Of ordinary mankind, Ipark and bole.
All seems ashamed of but their mother-earth?
Therefore throughout his term of servitude
He did the appointed service, and forbore
Extraneous action that were duty else,
Done by some other servant, idle now
Or mischievous: no matter, each his own —
Own task, and, in the end, own praise or blame!
He suffered them strut, prate and brag their best.
Squabble at odds on every point save one,
And there shake hands, — agree to trifle time,
Obstruct advance with, each, his cricket-cry
"Wait till the Head be off the shoulders here!
Then comes my King, my Pope, my Autocrat,
My Socialist Republic to her own —
To-wit, that property of only me,
Hohenstiel-Schwangau who conceits herself
Free, forsooth, and expects I keep her so!"
— Nay, suffered when, perceiving with dismay
His silence paid no tribute to their noise,
They turned on him. "Dumb menace in that mouth,
Malice in that unstridulosity!
He cannot but intend some stroke of state
Shall signalize his passage into peace
Out of the creaking, — hinder transference
O' the Hohenstielers-Schwangauese to king.
Pope, autocrat, or socialist republic! That's
Exact the cause his lips unlocked would cry!
Therefore be stirring: brave, beard, bully him!
Dock, by the million, of its friendly joints,
The electoral body short at once! who did,
May do again, and undo us beside.
Wrest from his hands the sword for self-defence,
The right to parry any thrust in play
We peradventure please to meditate!"
And so forth; creak, creak, creak: and ne'er a line
His locked mouth oped the wider, till at last
O' the long degraded and insulting day,
Sudden the clock told it was judgment-time.
Then he addressed himself to speak indeed
To the fools, not knaves: they saw him walk straight down
Each step of the eminence, as he first engaged,
And stand at last o' the level, — all he swore.
"People, and not the people's varletry,
This is the task you set myself and these!
Thus I performed my part of it, and thus
They thwarted me throughout, here, here, and here:
Study each instance! yours the loss, not mine.
What they intend now is demonstrable
As plainly: here's such man, and here's such mode
Of making you some other than the thing
You, wisely or unwisely, choose to be,
And only set him up to keep you so.
Do you approve this? Yours the loss, not mine.
Do you condemn it? There's a remedy.
Take me — who know your mind, and mean your good,
With clearer head and stouter arm than they,
Or you, or haply anybody else —
And make me master for the moment! Choose
What time, what power you trust me with: I too
Will choose as frankly ere I trust myself
With time and power: they must be adequate
To the end and aim, since mine the loss, with yours
If means be wanting; once their worth approved,
Grant them, and I shall forthwith operate —
Ponder it well! — to the extremest stretch
0' the power you trust me: if with unsuccess,
God wills it, and there's nobody to blame."

Whereon the people answered with a shout
"The trusty one! no tricksters any more!"
How could they other? He was in his place.

What followed? Just what he foresaw, what proved
The soundness of both judgments, — his, o' the knaves
And fools, each trickster with his dupe, — and theirs
The people, in what head and arm should help.
There was uprising, masks dropped, flags unfurled,
Weapons outflourished in the wind, my faith!
Heavily did he let his fist fall plumb
On each perturber of the public peace,
No matter whose the wagging head it broke —
From bald-pate craft and greed and impudence
Of night-hawk at first cliance to prowl and prey
For glory and a little gain beside,
Passing for eagle in the dusk of the age, —
To florid head-top, foamy patriotism
And tribunitial daring, breast laid bare
Thro' confidence in rectitude, with hand
On private pistol in the pocket: these
And all the dupes of these, who lent themselves
As dust and feather do, to help offence
O' the wind that whirls them at you, then subsides
In safety somewhere, leaving filth afloat,
Annoyance you may brush from eyes and beard, —
These he stopped: bade the wind's spite howl or whine
Its worst outside the building, wind conceives
Meant to be pulled together and become
Its natural playground so. What foolishness
Of dust or feather proved importunate
And fell 'twixt thumb and finger, found them gripe
To detriment of bulk and buoyancy.
Then followed silence and submission. Next,
The inevitable comment came on work
And work's cost; he was censured as profuse
Of human life and liberty: too swift
And thorough his procedure, who had lagged
At the outset, lost the opportunity
Through timid scruples as to right and wrong.
"There's no such certain mark of a small mind"
(So did Sagacity explain the fault)
"As when it needs must square away and sink
To its own small dimensions, private scale
Of right and wrong, — humanity i' the large,
The right and wrong of the universe, forsooth!
This man addressed himself to guard and guide
Hohenstiel-Schwangau. When the case demands
He frustrate villany in the egg, unhatched,
With easy stamp and minimum of pang
E'en to the punished reptile, 'There's my oath
Restrains my foot,' objects our guide and guard,
'I must leave guardianship and guidance now:
Rather than stretch one handbreadth of the law,
I am bound to see it break from end to end.
First show me death i' the body politic:
Then prescribe pill and potion, what may please
Hohenstiel-Schwangau! all is for her sake:
'T was she ordained my service should be so.
What if the event demonstrate her unwise,
If she unwill the thing she willed before?
I hold to the letter and obey the bond
And leave her to perdition loyally.'
Whence followed thrice the expenditure we blame
Of human life and liberty: for want
O' the by-blow, came deliberate butcher's-work!"
"Elsewhere go carry your complaint!" bade he.
"Least, largest, there's one law for all the minds,
Here or above: be true at any price!
'T is just o' the great scale, that such happy stroke
Of falsehood would be found a failure. Truth
Still stands unshaken at her base by me,
Reigns paramount i' the world, for the large good
O' the long late generations, — I and you
Forgotten like this buried foohshness!
Not so the good I rooted in its grave."

This is why he refused to break his oath,
Rather appealed to the people, gained the power
To act as he thought best, then used it, once
For all, no matter what the consequence
To knaves and fools. As thus began his sway,
So, through its twenty years, one rule of right
Sufficed him: govern for the many first,
The poor mean multitude, all mouths and eyes:
Bid the few, better favoured in the brain,
Be patient, nor presume on privilege.
Help him, or else be quiet, — never crave
That he help them, — increase, forsooth, the gulf
Yawning so terribly 'twixt mind and mind
I' the world here, which his purpose was to block
At bottom, were it by an inch, and bridge,
If by a filament, no more, at top,
Equalize things a little! And the way
He took to work that purpose out, was plain
Enough to intellect and honesty
And — superstition, style it if you please,
So long as you allow there was no lack
O' the quality imperative in man —
Reverence. You see deeper? thus saw he,
And by the light he saw, must walk: how else
Was he to do his part? the man's, with might
And main, and not a faintest touch of fear
Sure he was in the hand of God who comes
Before and after, with a work to do
Which no man helps nor hinders. Thus the man,
So timid when the business was to touch
The uncertain order of humanity,
Imperil, for a problematic cure
Of grievance on the surface, any good
I' the deep of things, dim yet discernible —
This same man, so irresolute before,
Show him a true excrescence to cut sheer,
A devil's-graft on God's foundation-stone,
Then — no complaint of indecision more!
He wrenched out the whole canker, root and branch,
Deaf to who cried the world would tumble in
At its four corners if he touched a twig.
Witness that lie of lies, arch-infamy.
When the Republic, with all life involved
In just this law — "Each people rules itself
Its own way, not as any stranger please" —
Turned, and for first proof she was living, bade
Hohenstiel-Schwangau fasten on the throat
Of the first neighbour that claimed benefit
O' the law herself established: "Hohenstiel
For Hohenstielers! Rome, by parity
Of reasoning, for Romans? That 's a jest
Wants proper treatment, — lancet-puncture suits
The proud flesh: Rome ape Hohenstiel forsooth!"
And so the siege and slaughter and success
Whereof we nothing doubt that Hohenstiel
Will have to pay the price, in God's good time,
Which does not always fall on Saturday
When the world looks for wages. Any how.
He found this infamy triumphant. Well, —
Sagacity suggested, make this speech!
"The work was none of mine: suppose wrong wait,
Stand over for redressing? Mine for me,
My predecessors' work on their own head!
Meantime, there's plain advantage, should we leave
Things as we find them. Keep Rome manacled
Hand and foot: no fear of unruliness!
Her foes consent to even seem our friends
So long, no longer. Then, there's glory got
I' the boldness and bravado to the world.
The disconcerted world must grin and bear
The old saucy writing, — 'Grunt thereat who may,
So shall things be, for such my pleasure is —
Hohenstiel-Schwangau.' How that reads in Rome
I' the Capitol where Brennus broke his pate!
And what a flourish for our journalists!"

Only, it was nor read nor flourished of,
Since, not a moment did such glory stay
Excision of the canker! Out it came,
Root and branch, with much roaring, and some blood,
And plentiful abuse of him from friend
And foe. Who cared? Not Nature, that assuaged
The pain and set the patient on his legs
Promptly: the better! had it been the worse,
'T is Nature you must try conclusions with,
Not he, since nursing canker kills the sick
For certain, while to cut may cure, at least.
"Ah," groaned a second time Sagacity,
"Again the little mind, precipitate,
Rash, rude, when even in the right, as here!
The great mind knows the power of gentleness,
Only tries force because persuasion fails.
Had this man, by prelusive trumpet-blast,
Signified 'Truth and Justice mean to come.
Nay, fast approach your threshold! Ere they knock,
See that the house be set in order, swept
And garnished, windows shut, and doors thrown wide!
The free State comes to visit the free Church:
Receive her! or . . or . . never mind what else!'
Thus moral suasion heralding brute force,
How had he seen the old abuses die,
And new life kindle here, there, everywhere.
Roused simply by that mild yet potent spell —
Beyond or beat of drum or stroke of sword —
Public opinion!"

"How, indeed?" he asked,
"When all to see, after some twenty years,
Were your own fool-face waiting for the sight.
Faced by as wide a grin from ear to ear
O' the knaves that, while the fools were waiting, worked —
Broke yet another generation's heart —
Twenty years' respite helping! Teach your nurse
'Compliance with, before you suck, the teat!'
Find what that means, and meanwhile hold your tongue!"

Whereof the war came which he knew must be.

Now, this had proved the dry-rot of the race
He ruled o'er, that, in the old day, when was need
They fought for their own liberty and life,
Well did they fight, none better: whence, such love
Of fighting somehow still for fighting's sake
Against no matter whose the liberty
And life, so long as self-conceit should crow
And clap the wing, while justice sheathed her claw, —
That what had been the glory of the world
When thereby came the world's good, grew its plague
Now that the champion-armour, donned to dare
The dragon once, was clattered up and down
Highway and by-path of the world at peace,
Merely to mask marauding, or for sake
O' the shine and rattle that apprized the fields
Hohenstiel-Schwangau was a fighter yet.
And would be, till the weary world suppressed
A peccant humour out of fashion now.
Accordingly the world spoke plain at last.
Promised to punish who next played with fire.

So, at his advent, such discomfiture
Taking its true shape of beneficence,
Hohenstiel-Schwangau, half-sad and part-wise,
Sat: if with wistful eye reverting oft
To each pet weapon rusty on its peg,
Yet, with a sigh of satisfaction too
That, peacefulness become the law, herself
Got the due share of godsends in its train,
Cried shame and took advantage quietly.
Still, so the dry-rot had been nursed into
Blood, bones and marrow, that, from worst to best,
All, — clearest brains and soundest hearts, save here, —
All had this lie acceptable for law
Plain as the sun at noonday — "War is best,
Peace is worst; peace we only tolerate
As needful preparation for new war:
War may be for whatever end we will —
Peace only as the proper help thereto.
Such is the law of right and wrong for us
Hohenstiel-Schwangau: for the other world,
As naturally, quite another law.
Are we content? The world is satisfied.
Discontent? Then the world must give us leave
Strike right and left to exercise our arm
Torpid of late through overmuch repose,
And show its strength is still superlative
At somebody's expense in life or limb:
Which done, — let peace succeed and last a year!"
Such devil's-doctrine was so judged God's law,
We say, when this man stepped upon the stage,
That it had seemed a venial fault at most
Had he once more obeyed Sagacity.
"You come i' the happy interval of peace,
The favourable weariness from war:
Prolong it! — artfully, as if intent
On ending peace as soon as possible.
Quietly so increase the sweets of ease
And safety, so employ the multitude.
Put hod and trowel so in idle hands.
So stuff and stop the wagging jaws with bread.
That selfishness shall surreptitiously
Do wisdom's office, whisper in the ear
Of Hohenstiel-Schwangau, there's a pleasant feel
In being gently forced down, pinioned fast
To the easy arm-chair by the pleading arms
O' the world beseeching her to there abide
Content with all the harm done hitherto,
And let herself be petted in return,
Free to re-wage, in speech and prose and verse,
The old unjust wars, nay — in verse and prose
And speech, — to vaunt new victories, as vile
A plague o' the future, — so that words suffice
For present comfort, and no deeds denote
That, — tired of illimitable line on line
Of boulevard-building, tired o' the theatre
With the tuneful thousand in their thrones above.
For glory of the male intelligence.
And Nakedness in her due niche below,
For illustration of the female use —
She, 'twixt a yawn and sigh, prepares to slip
Out of the arm-chair, wants some blood again
From over the boundary, to colour-up
The sheeny sameness, keep the world aware
Hohenstiel-Schwangau must have exercise
Despite the petting of the universe!
Come, you're a city-builder: what's the way
Wisdom takes when time needs that she entice
Some fierce tribe, castled on the mountain-peak,
Into the quiet and amenity
O' the meadow-land below? By crying 'Done
With fight now, down with fortress?' Rather — 'Dare
On, dare ever, not a stone displaced!'
Cries Wisdom, 'Cradle of our ancestors.
Be bulwark, give our children safety still!
Who of our children please, may stoop and taste
O' the valley-fatness, unafraid, — for why?
At first alarm, they have thy mother-ribs
To run upon for refuge; foes forget
Scarcely what Terror on her vantage-coigne,
Couchant supreme among the powers of air,
Watches — prepared to pounce — the country wide!
Meanwhile the encouraged valley holds its own,
From the first hut's adventure in descent.
Half home, half hiding place, — to dome and spire
Befitting the assured metropolis:
Nor means offence to the fort which caps the crag,
All undismantled of a turret-stone,
And bears the banner-pole that creaks at times
Embarrassed by the old emblazonment,
When festal days are to commemorate.
Otherwise left untenanted, no doubt,
Since, never fear, our myriads from below
Would rush, if needs were, man the walls once more.
Renew the exploits of the earlier time
At moment's notice! But till notice sound,
Inhabit we in ease and opulence!'
And so, till one day thus a notice sounds,
Not trumpeted, but in a whisper-gust
Fitfully playing through mute city streets
At midnight weary of day's feast and game —
'Friends, your famed fort's a ruin past repair!
Its use is — to proclaim it had a use
Stolen away long since. Climb to study there
How to paint barbican and battlement
I' the scenes of our new theatre! We fight
Now — by forbidding neighbours to sell steel
Or buy wine, not by blowing out their brains!
Moreover, while we let time sap the strength
O' the walls omnipotent in menace once,
Neighbours would seem to have prepared surprise —
Run up defences in a mushroom-growth,
For all the world like what we boasted: brief —
Hohenstiel-Schwangau's policy is peace!' "

Ay, so Sagacity advised him filch
Folly from fools: handsomely substitute
The dagger o' lath, while gay they sang and danced
For that long dangerous sword they liked to feel,
Even at feast-time, clink and make friends start.
No! he said "Hear the truth, and bear the truth,
And bring the truth to bear on all you are
And do, assured that only good comes thence
Whate'er the shape good take! While I have rule.
Understand! — war for war's sake, war for the sake
O' the good war gets you as war's sole excuse,
Is damnable and damned shall be. You want
Glory? Why so do I, and so does God.
Where is it found, — in this paraded shame, —
One particle of glory? Once you warred
For liberty against the world, and won:
There was the glory. Now, you fain would war
Because the neighbour prospers overmuch, —
Because there has been silence half-an-hour,
Like Heaven on earth, without a cannon-shot
Announcing Hohenstielers-Schwangauese
Are minded to disturb the jubilee, —
Because the loud tradition echoes faint,
And who knows but posterity may doubt
If the great deeds were ever done at all,
Much less believe, were such to do again,
So the event would follow: therefore, prove
The old power, at the expense of somebody!
Oh, Glory, — gilded bubble, bard and sage
So nickname rightly, — would thy dance endure
One moment, would thy mocking make believe
Only one upturned eye thy ball was gold,
Had'st thou less breath to buoy thy vacancy
Than a whole multitude expends in praise,
Less range for roaming than from head to head
Of a whole people? Flit, fall, fly again,
Only, fix never where the resolute hand
May prick thee, prove the lie thou art, at once!
Give me real intellect to reason with,
No multitude, no entity that apes
One wise man, being but a million fools!
How and whence wishest glory, thou wise one?
Would'st get it, — did'st thyself guide Providence, —
By stinting of his due each neighbour round
In strength and knowledge and dexterity
So as to have thy littleness grow large
By all those somethings, once, turned nothings, now,
As children make a molehill mountainous
By scooping out the plain into a trench
And saving so their favourite from approach?
Quite otherwise the cheery game of life.
True yet mimetic warfare, whereby man
Does his best with his utmost, and so ends
The victor most of all in fair defeat.
Who thinks, — would he have no one think beside?
Who knows, who does, — must other learning die
And action perish? Why, our giant proves
No better than a dwarf, with rivalry
Prostrate around him. 'Let the whole race stand
And try conclusions fairly!' he cries first.
Show me the great man would engage his peer
Rather by grinning 'Cheat, thy gold is brass!'
Than granting 'Perfect piece of purest ore!
Still, is it less good mintage, this of mine?'
Well, and these right and sound results of soul
I' the strong and healthy one wise man, — shall such
Be vainly sought for, scornfully renounced
I' the multitude that make the entity —
The people? — to what purpose, if no less.
In power and purity of soul, below
The reach of the unit than, in multiplied
Might of the body, vulgarized the more,
Above, in thick and threefold brutishness?
See! you accept such one wise man, myself:
Wiser or less wise, still I operate
From my own stock of wisdom, nor exact
Of other sort of natures you admire.
That whoso rhymes a sonnet pays a tax,
Who paints a landscape dips brush at his cost,
Who scores a septett true for strings and wind
Mulcted must be — else how should I impose
Properly, attitudinize aright,
Did such conflicting claims as these divert
Hohenstiel-Schwangau from observing me?
Therefore, what I find facile, you be sure,
With effort or without it, you shall dare —
You, I aspire to make my better self
And truly the Great Nation. No more war
For war's sake, then! and, — seeing, wickedness
Springs out of folly, — no more foolish dread
O' the neighbour waxing too inordinate
A rival, through his gain of wealth and ease!
What? — keep me patient, Powers! — the people here,
Earth presses to her heart, nor owns a pride
Above her pride i' the race all flame and air
And aspiration to the boundless Great,
The incommensurably Beautiful —
Whose very faulterings groundward come of flight
Urged by a pinion all too passionate
For heaven and what it holds of gloom and glow:
Bravest of thinkers, bravest of the brave
Doers, exalt in Science, rapturous
In Art, the — more than all — magnetic race
To fascinate their fellows, mould mankind
Hohenstiel-Schwangau-fashion, — these, what? — these
Will have to abdicate their primacy
Should such a nation sell them steel untaxed,
And such another take itself, on hire
For the natural sen'night, somebody for lord
Unpatronized by me whose back was turned?
Or such another yet would fain build bridge,
Lay rail, drive tunnel, busy its poor self
With its appropriate fancy: so there's — flash —
Hohenstiel-Schwangau up in arms at once!
Genius has somewhat of the infantine:
But of the childish, not a touch nor taint
Except through self-will, which, being foolishness,
Is certain, soon or late, of punishment.
Which Providence avert! — and that it may
Avert what both of us would so deserve.
No foolish dread o' the neighbour, I enjoin!
By consequence, no wicked war with him,
While I rule!

Does that mean — no war at all
When just the wickedness I here proscribe
Comes, haply, from the neighbour? Does my speech
Precede the praying that you beat the sword
To plough-share, and the spear to pruning-hook.
And sit down henceforth under your own vine
And fig-tree through the sleepy summer month,
Letting what hurly-burly please explode
On the other side the mountain-frontier? No,
Beloved! I foresee and I announce
Necessity of warfare in one case,
For one cause: one way, I bid broach the blood
O' the world. For truth and right, and only right
And truth, — right, truth, on the absolute scale of God,
No pettiness of man's admeasurement, —
In such case only, and for such one cause,
Fight your hearts out, whatever fate betide
Hands energetic to the uttermost!
Lie not! Endure no lie which needs your heart
And hand to push it out of mankind's path —
No lie that lets the natural forces work
Too long ere lay it plain and pulverized —
Seeing man's life lasts only twenty years!
And such a lie, before both man and God,
Being, at this time present, Austria's rule
O'er Italy, — for Austria's sake the first,
Italy's next, and our sake last of all.
Come with me and deliver Italy!
Smite hip and thigh until the oppressor leave
Free from the Adriatic to the Alps
The oppressed one! We were they who laid her low
In the old bad day when Villany braved Truth
And Right, and laughed 'Henceforward, God deposed,
The Devil is to rule for evermore
I' the world!' — whereof to stop the consequence,
And for atonement of false glory there
Gaped at and gabbled over by the world,
We purpose to get God enthroned again
For what the world will gird at as sheer shame
I' the cost of blood and treasure. 'All for naught —
Not even, say, some patch of province, splice
O' the frontier? — some snug honorarium-fee
Shut into glove and pocketed apace?'
(Questions Sagacity) 'in deference
To the natural susceptibility
Of folks at home, unwitting of that pitch
You soar to, and misdoubting if Truth, Right
And the other such augustnesses repay
Expenditure in coin o' the realm, — but prompt
To recognize the cession of Savoy
And Nice as marketable value!' No,
Sagacity, go preach to Metternich,
And, sermon ended, stay where he resides I
Hohenstiel-Schwangau, you and I must march
The other road! war for the hate of war,
Not love, this once!" So Italy was free.

What else noteworthy and commendable
I' the man's career? — that he was resolute
No trepidation, much less treachery
On his part, should imperil from its poise
The ball o' the world, heaved up at such expense
Of pains so far, and ready to rebound,
Let but a finger maladroitly fall,
Under pretence of making fast and sure
The inch gained by late volubility,
And run itself back to the ancient rest
At foot o' the mountain. Thus he ruled, gave proof
The world had gained a point, progressive so,
By choice, this time, as will and power concurred,
0' the fittest man to rule; not chance of birth,
Or such-like dice-throw. Oft Sagacity
Was at his ear: "Confirm this clear advance,
Support this wise procedure! You, elect
O' the people, mean to justify their choice
And out-king all the kingly imbeciles;
But that's just half the enterprise: remains
You find them a successor like yourself,
In head and heart and eye and hand and aim,
Or all done's undone; and whom hope to mould
So like you as the pupil Nature sends,
The son and heir's completeness which you lack?
Lack it no longer! Wed the pick o' the world,
Where'er you think you find it. Should she be
A queen, — tell Hohenstielers-Schwangauese
'So do the old enthroned decrepitudes
Acknowledge, in the rotten hearts of them,
Their knell is knolled, they hasten to make peace
With the new order, recognize in me
Your right to constitute what king you will.
Cringe therefore crown in hand and bride on arm,
To both of us: we triumph, I suppose!'
Is it the other sort of rank? — bright eye,
Soft smile, and so forth, all her queenly boast?
Undaunted the exordium — 'I, the man
O' the people, with the people mate myself:
So stand, so fall. Kings, keep your crowns and brides!
Our progeny (if Providence agree)
Shall live to tread the baubles underfoot
And bid the scarecrows consort with their kin.
For son, as for his sire, be the free wife
In the free state!' "

That is. Sagacity
Would prop up one more lie, the most of all
Pernicious fancy that the son and heir
Receives the genius from the sire, himself
Transmits as surely, — ask experience else!
Which answers, — never was so plain a truth
As that God drops his seed of heavenly flame
Just where He wills on earth: sometimes where man
Seems to tempt — such the accumulated store
Of faculties — one spark to fire the heap;
Sometimes where, fire-ball-like, it falls upon
The naked unpreparedness of rock,
Burns, beaconing the nations through their night.
Faculties, fuel for the flame? All helps
Come, ought to come, or come not, crossed by chance,
From culture and transmission. What's your want
I' the son and heir? Sympathy, aptitude.
Teachableness, the fuel for the flame?
You'll have them for your pains: but the flame's self,
The novel thought of God shall light the world?
No, poet, though your offspring rhyme and chime
I' the cradle, — painter, no, for all your pet
Draws his first eye, beats Salvatore's boy, —
And thrice no, statesman, should your progeny
Tie bib and tucker with no tape but red,
And make a foolscap-kite of protocols!
Critic and copyist and bureaucrat
To heart's content! The seed o' the apple-tree
Brings forth another tree which bears a crab:
'T is the great gardener grafts the excellence
On wildings where he will.

"How plain I view,
Across those misty years 'twixt me and Rome " —
(Such the man's answer to Sagacity)
The little wayside temple, halfway down
To a mild river that makes oxen white
Miraculously, un-mouse-colours hide,
Or so the Roman country people dream!
I view that sweet small shrub-embedded shrine
On the declivity, was sacred once
To a transmuting Genius of the land,
Could touch and turn its dunnest natures bright,
— Since Italy means the Land of the Ox, we know.
Well, how was it the due succession fell
From priest to priest who ministered i' the cool
Calm fane o' the Clitumnian god? The sire
Brought forth a son and sacerdotal sprout,
Endowed instinctively with good and grace
To suit the gliding gentleness below —
Did he? Tradition tells another tale.
Each priest obtained his predecessor's staff,

Robe, fillet and insignia, blamelessly.
By springing out of ambush, soon or late.
And slaying him: the initiative rite
Simply was murder, save that murder took,
I' the case, another and religious name.
So it was once, is now, shall ever be
With genius and its priesthood in this world:
The new power slays the old — but handsomely.
There he lies, not diminished by an inch
Of stature that he graced the altar with.
Though somebody of other bulk and build
Cries 'What a goodly personage lies here
Reddening the water where the bulrush roots!
May I conduct the service in his place.
Decently and in order, as did he,
And, as he did not, keep a wary watch
When meditating 'neath a willow shade!'
Find out your best man, sure the son of him,
Will prove best man again, and, better still
Somehow than best, the grandson-prodigy!
You think the world would last another day
Did we so make us masters of the trick
Whereby the works go, we could pre-arrange
Their play and reach perfection when we please?
Depend on it, the change and the surprise
Are part o' the plan: 't is we wish steadiness;
Nature prefers a motion by unrest,
Advancement through this force that jostles that.
And so, since much remains i' the world to see.
Here is it still, affording God the sight."
Thus did the man refute Sagacity,
Ever at this one whisper in his ear:
"Here are you picked out, by a miracle,
And placed conspicuously enough, folks say
And you believe, by Providence outright
Taking a new way — nor without success —
To put the world upon its mettle: good!
But Fortune alternates with Providence;
Resource is soon exhausted. Never count
On such a happy hit occurring twice!
Try the old method next time!"

"Old enough,"
(At whisper in his ear, the laugh outbroke)
"And most discredited of all the modes
By just the men and women who make boast
They are kings and queens thereby! Mere self-defence
Should teach them, on one chapter of the law
Must be no sort of trifling — chastity:
They stand or fall, as their progenitors
Were chaste or unchaste. Now, run eye around
My crowned acquaintance, give each life its look
And no more, — why, you'd think each life was led
Purposely for example of what pains
Who leads it took to cure the prejudice.
And prove there's nothing so unproveable
As who is who, what son of what a sire,
And, — inferentially, — how faint the chance
That the next generation needs to fear
Another fool o' the selfsame type as he
Happily regnant now by right divine
And luck o' the pillow! No: select your lord
By the direct employment of your brains
As best you may, — bad as the blunder prove,
A far worse evil stank beneath the sun
When some legitimate blockhead managed so
Matters that high time was to interfere,
Though interference came from hell itself
And not the blind mad miserable mob
Happily ruled so long by pillow-luck
And divine right, — by lies in short, not truth.
And meanwhile use the allotted minute . . . "

One, —
Two, three, four, five — yes, five the pendule warns!
Eh? Why, this wild work wanders past all bound
And bearing! Exile, Leicester-square, the life
I' the old gay miserable time, rehearsed,
Tried on again like cast clothes, still to serve
At a pinch, perhaps? "Who's who?" was aptly asked,
Since certainly I am not I! since when?
Where is the bud-mouthed arbitress? A nod
Out-Homering Homer! Stay — there flits the clue
I fain would find the end of! Yes, — "Meanwhile,
Use the allotted minute!" Well, you see,
(Veracious and imaginary Thiers,
Who map out thus the life I might have led,
But did not, — all the worse for earth and me —
Doff spectacles, wipe pen, shut book, decamp!)
You see 't is easy in heroics! Plain
Pedestrian speech shall help me perorate.
Ah, if one had no need to use the tongue!
How obvious and how easy 't is to talk
Inside the soul, a ghostly dialogue —
Instincts with guesses, — instinct, guess, again
With dubious knowledge, half-experience: each
And all the interlocutors alike
Subordinating, — as decorum bids,
Oh, never fear! but still decisively, —
Claims from without that take too high a tone,
— ("God wills this, man wants that, the dignity
Prescribed a prince would wish the other thing") —
Putting them back to insignificance
Beside one intimatest fact — myself
Am first to be considered, since I live
Twenty years longer and then end, perhaps!
But, where one ceases to soliloquize,
Somehow the motives, that did well enough
I' the darkness, when you bring them into light
Are found, like those famed cave-fish, to lack eye
And organ for the upper magnitudes.
The other common creatures, of less fine
Existence, that acknowledge earth and heaven,
Have it their own way in the argument.
Yes, forced to speak, one stoops to say — one's aim
Was — what it peradventure should have been; —
To renovate a people, mend or end
That bane come of a blessing meant the world —
Inordinate culture of the sense made quick
By soul, — the lust o' the flesh, lust of the eye,
And pride of life, — and, consequent on these,
The worship of that prince o' the power o' the air
Who paints the cloud and fills the emptiness
And bids his votaries, famishing for truth.
Feed on a lie.

Alack, one lies oneself
Even in the stating that one's end was truth,
Truth only, if one states as much in words!
Give me the inner chamber of the soul
For obvious easy argument! 't is there
One pits the silent truth against a lie —
Truth which breaks shell a careless simple bird,
Nor wants a gorget nor a beak filed fine,
Steel spurs and the whole armoury o' the tongue,
To equalize the odds. But, do your best,
Words have to come: and somehow words deflect
As the best cannon ever rifled will.

"Deflect" indeed! nor merely words from thoughts
But names from facts: "Clitumnus" did I say?
As if it had been his ox-whitening wave
Whereby folk practised that grim cult of old —
The murder of their temple's priest by who
Would qualify for his succession. Sure —
Nemi was the true lake's style. Dream had need
Of the ox-whitening piece of prettiness
And so confused names, well known once awake.

So, i' the Residenz yet, not Leicester-square,
Alone, — no such congenial intercourse! —
My reverie concludes, as dreaming should,
With daybreak: nothing done and over yet,
Except cigars! The adventure thus may be,
Or never needs to be at all: who knows?
My Cousin-Duke, perhaps, at whose hard head
— Is it, now — is this letter to be launched,
The sight of whose grey oblong, whose grim seal,
Set all these fancies floating for an hour?

Twenty years are good gain, come what come will!
Double or quits! The letter goes! Or stays?

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Byron

Canto the Fourth

I.

I stood in Venice, on the Bridge of Sighs;
A palace and a prison on each hand:
I saw from out the wave her structures rise
As from the stroke of the enchanter’s wand:
A thousand years their cloudy wings expand
Around me, and a dying glory smiles
O’er the far times when many a subject land
Looked to the wingèd Lion’s marble piles,
Where Venice sate in state, throned on her hundred isles!

II.

She looks a sea Cybele, fresh from ocean,
Rising with her tiara of proud towers
At airy distance, with majestic motion,
A ruler of the waters and their powers:
And such she was; her daughters had their dowers
From spoils of nations, and the exhaustless East
Poured in her lap all gems in sparkling showers.
In purple was she robed, and of her feast
Monarchs partook, and deemed their dignity increased.

III.

In Venice, Tasso’s echoes are no more,
And silent rows the songless gondolier;
Her palaces are crumbling to the shore,
And music meets not always now the ear:
Those days are gone - but beauty still is here.
States fall, arts fade - but Nature doth not die,
Nor yet forget how Venice once was dear,
The pleasant place of all festivity,
The revel of the earth, the masque of Italy!

IV.

But unto us she hath a spell beyond
Her name in story, and her long array
Of mighty shadows, whose dim forms despond
Above the dogeless city’s vanished sway;
Ours is a trophy which will not decay
With the Rialto; Shylock and the Moor,
And Pierre, cannot be swept or worn away -
The keystones of the arch! though all were o’er,
For us repeopled were the solitary shore.

V.

The beings of the mind are not of clay;
Essentially immortal, they create
And multiply in us a brighter ray
And more beloved existence: that which Fate
Prohibits to dull life, in this our state
Of mortal bondage, by these spirits supplied,
First exiles, then replaces what we hate;
Watering the heart whose early flowers have died,
And with a fresher growth replenishing the void.

VI.

Such is the refuge of our youth and age,
The first from Hope, the last from Vacancy;
And this worn feeling peoples many a page,
And, may be, that which grows beneath mine eye:
Yet there are things whose strong reality
Outshines our fairy-land; in shape and hues
More beautiful than our fantastic sky,
And the strange constellations which the Muse
O’er her wild universe is skilful to diffuse:

VII.

I saw or dreamed of such, - but let them go -
They came like truth, and disappeared like dreams;
And whatsoe’er they were - are now but so;
I could replace them if I would: still teems
My mind with many a form which aptly seems
Such as I sought for, and at moments found;
Let these too go - for waking reason deems
Such overweening phantasies unsound,
And other voices speak, and other sights surround.

VIII.

I’ve taught me other tongues, and in strange eyes
Have made me not a stranger; to the mind
Which is itself, no changes bring surprise;
Nor is it harsh to make, nor hard to find
A country with - ay, or without mankind;
Yet was I born where men are proud to be,
Not without cause; and should I leave behind
The inviolate island of the sage and free,
And seek me out a home by a remoter sea,

IX.

Perhaps I loved it well: and should I lay
My ashes in a soil which is not mine,
My spirit shall resume it - if we may
Unbodied choose a sanctuary. I twine
My hopes of being remembered in my line
With my land’s language: if too fond and far
These aspirations in their scope incline, -
If my fame should be, as my fortunes are,
Of hasty growth and blight, and dull Oblivion bar.

X.

My name from out the temple where the dead
Are honoured by the nations - let it be -
And light the laurels on a loftier head!
And be the Spartan’s epitaph on me -
‘Sparta hath many a worthier son than he.’
Meantime I seek no sympathies, nor need;
The thorns which I have reaped are of the tree
I planted, - they have torn me, and I bleed:
I should have known what fruit would spring from such a seed.

XI.

The spouseless Adriatic mourns her lord;
And, annual marriage now no more renewed,
The Bucentaur lies rotting unrestored,
Neglected garment of her widowhood!
St. Mark yet sees his lion where he stood
Stand, but in mockery of his withered power,
Over the proud place where an Emperor sued,
And monarchs gazed and envied in the hour
When Venice was a queen with an unequalled dower.

XII.

The Suabian sued, and now the Austrian reigns -
An Emperor tramples where an Emperor knelt;
Kingdoms are shrunk to provinces, and chains
Clank over sceptred cities; nations melt
From power’s high pinnacle, when they have felt
The sunshine for a while, and downward go
Like lauwine loosened from the mountain’s belt:
Oh for one hour of blind old Dandolo!
The octogenarian chief, Byzantium’s conquering foe.

XIII.

Before St. Mark still glow his steeds of brass,
Their gilded collars glittering in the sun;
But is not Doria’s menace come to pass?
Are they not bridled? - Venice, lost and won,
Her thirteen hundred years of freedom done,
Sinks, like a seaweed, into whence she rose!
Better be whelmed beneath the waves, and shun,
Even in Destruction’s depth, her foreign foes,
From whom submission wrings an infamous repose.

XIV.

In youth she was all glory, - a new Tyre, -
Her very byword sprung from victory,
The ‘Planter of the Lion,’ which through fire
And blood she bore o’er subject earth and sea;
Though making many slaves, herself still free
And Europe’s bulwark ’gainst the Ottomite:
Witness Troy’s rival, Candia! Vouch it, ye
Immortal waves that saw Lepanto’s fight!
For ye are names no time nor tyranny can blight.

XV.

Statues of glass - all shivered - the long file
Of her dead doges are declined to dust;
But where they dwelt, the vast and sumptuous pile
Bespeaks the pageant of their splendid trust;
Their sceptre broken, and their sword in rust,
Have yielded to the stranger: empty halls,
Thin streets, and foreign aspects, such as must
Too oft remind her who and what enthrals,
Have flung a desolate cloud o’er Venice’ lovely walls.

XVI.

When Athens’ armies fell at Syracuse,
And fettered thousands bore the yoke of war,
Redemption rose up in the Attic Muse,
Her voice their only ransom from afar:
See! as they chant the tragic hymn, the car
Of the o’ermastered victor stops, the reins
Fall from his hands - his idle scimitar
Starts from its belt - he rends his captive’s chains,
And bids him thank the bard for freedom and his strains.

XVII.

Thus, Venice, if no stronger claim were thine,
Were all thy proud historic deeds forgot,
Thy choral memory of the bard divine,
Thy love of Tasso, should have cut the knot
Which ties thee to thy tyrants; and thy lot
Is shameful to the nations, - most of all,
Albion! to thee: the Ocean Queen should not
Abandon Ocean’s children; in the fall
Of Venice think of thine, despite thy watery wall.

XVIII.

I loved her from my boyhood: she to me
Was as a fairy city of the heart,
Rising like water-columns from the sea,
Of joy the sojourn, and of wealth the mart
And Otway, Radcliffe, Schiller, Shakspeare’s art,
Had stamped her image in me, and e’en so,
Although I found her thus, we did not part,
Perchance e’en dearer in her day of woe,
Than when she was a boast, a marvel, and a show.

XIX.

I can repeople with the past - and of
The present there is still for eye and thought,
And meditation chastened down, enough;
And more, it may be, than I hoped or sought;
And of the happiest moments which were wrought
Within the web of my existence, some
From thee, fair Venice! have their colours caught:
There are some feelings Time cannot benumb,
Nor torture shake, or mine would now be cold and dumb.

XX.

But from their nature will the tannen grow
Loftiest on loftiest and least sheltered rocks,
Rooted in barrenness, where nought below
Of soil supports them ’gainst the Alpine shocks
Of eddying storms; yet springs the trunk, and mocks
The howling tempest, till its height and frame
Are worthy of the mountains from whose blocks
Of bleak, grey granite, into life it came,
And grew a giant tree; - the mind may grow the same.

XXI.

Existence may be borne, and the deep root
Of life and sufferance make its firm abode
In bare and desolate bosoms: mute
The camel labours with the heaviest load,
And the wolf dies in silence. Not bestowed
In vain should such examples be; if they,
Things of ignoble or of savage mood,
Endure and shrink not, we of nobler clay
May temper it to bear, - it is but for a day.

XXII.

All suffering doth destroy, or is destroyed,
Even by the sufferer; and, in each event,
Ends: - Some, with hope replenished and rebuoyed,
Return to whence they came - with like intent,
And weave their web again; some, bowed and bent,
Wax grey and ghastly, withering ere their time,
And perish with the reed on which they leant;
Some seek devotion, toil, war, good or crime,
According as their souls were formed to sink or climb.

XXIII.

But ever and anon of griefs subdued
There comes a token like a scorpion’s sting,
Scarce seen, but with fresh bitterness imbued;
And slight withal may be the things which bring
Back on the heart the weight which it would fling
Aside for ever: it may be a sound -
A tone of music - summer’s eve - or spring -
A flower - the wind - the ocean - which shall wound,
Striking the electric chain wherewith we are darkly bound.

XXIV.

And how and why we know not, nor can trace
Home to its cloud this lightning of the mind,
But feel the shock renewed, nor can efface
The blight and blackening which it leaves behind,
Which out of things familiar, undesigned,
When least we deem of such, calls up to view
The spectres whom no exorcism can bind, -
The cold - the changed - perchance the dead - anew,
The mourned, the loved, the lost - too many! - yet how few!

XXV.

But my soul wanders; I demand it back
To meditate amongst decay, and stand
A ruin amidst ruins; there to track
Fall’n states and buried greatness, o’er a land
Which was the mightiest in its old command,
And is the loveliest, and must ever be
The master-mould of Nature’s heavenly hand,
Wherein were cast the heroic and the free,
The beautiful, the brave - the lords of earth and sea.

XXVI.

The commonwealth of kings, the men of Rome!
And even since, and now, fair Italy!
Thou art the garden of the world, the home
Of all Art yields, and Nature can decree;
Even in thy desert, what is like to thee?
Thy very weeds are beautiful, thy waste
More rich than other climes’ fertility;
Thy wreck a glory, and thy ruin graced
With an immaculate charm which cannot be defaced.

XXVII.

The moon is up, and yet it is not night -
Sunset divides the sky with her - a sea
Of glory streams along the Alpine height
Of blue Friuli’s mountains; Heaven is free
From clouds, but of all colours seems to be -
Melted to one vast Iris of the West,
Where the day joins the past eternity;
While, on the other hand, meek Dian’s crest
Floats through the azure air - an island of the blest!

XXVIII.

A single star is at her side, and reigns
With her o’er half the lovely heaven; but still
Yon sunny sea heaves brightly, and remains
Rolled o’er the peak of the far Rhætian hill,
As Day and Night contending were, until
Nature reclaimed her order: - gently flows
The deep-dyed Brenta, where their hues instil
The odorous purple of a new-born rose,
Which streams upon her stream, and glassed within it glows,

XXIX.

Filled with the face of heaven, which, from afar,
Comes down upon the waters; all its hues,
From the rich sunset to the rising star,
Their magical variety diffuse:
And now they change; a paler shadow strews
Its mantle o’er the mountains; parting day
Dies like the dolphin, whom each pang imbues
With a new colour as it gasps away,
The last still loveliest, till - ’tis gone - and all is grey.

XXX.

There is a tomb in Arqua; - reared in air,
Pillared in their sarcophagus, repose
The bones of Laura’s lover: here repair
Many familiar with his well-sung woes,
The pilgrims of his genius. He arose
To raise a language, and his land reclaim
From the dull yoke of her barbaric foes:
Watering the tree which bears his lady’s name
With his melodious tears, he gave himself to fame.

XXXI.

They keep his dust in Arqua, where he died;
The mountain-village where his latter days
Went down the vale of years; and ’tis their pride -
An honest pride - and let it be their praise,
To offer to the passing stranger’s gaze
His mansion and his sepulchre; both plain
And venerably simple, such as raise
A feeling more accordant with his strain,
Than if a pyramid formed his monumental fane.

XXXII.

And the soft quiet hamlet where he dwelt
Is one of that complexion which seems made
For those who their mortality have felt,
And sought a refuge from their hopes decayed
In the deep umbrage of a green hill’s shade,
Which shows a distant prospect far away
Of busy cities, now in vain displayed,
For they can lure no further; and the ray
Of a bright sun can make sufficient holiday.

XXXIII.

Developing the mountains, leaves, and flowers
And shining in the brawling brook, where-by,
Clear as its current, glide the sauntering hours
With a calm languor, which, though to the eye
Idlesse it seem, hath its morality,
If from society we learn to live,
’Tis solitude should teach us how to die;
It hath no flatterers; vanity can give
No hollow aid; alone - man with his God must strive:

XXXIV.

Or, it may be, with demons, who impair
The strength of better thoughts, and seek their prey
In melancholy bosoms, such as were
Of moody texture from their earliest day,
And loved to dwell in darkness and dismay,
Deeming themselves predestined to a doom
Which is not of the pangs that pass away;
Making the sun like blood, the earth a tomb,
The tomb a hell, and hell itself a murkier gloom.

XXXV.

Ferrara! in thy wide and grass-grown streets,
Whose symmetry was not for solitude,
There seems as ’twere a curse upon the seat’s
Of former sovereigns, and the antique brood
Of Este, which for many an age made good
Its strength within thy walls, and was of yore
Patron or tyrant, as the changing mood
Of petty power impelled, of those who wore
The wreath which Dante’s brow alone had worn before.

XXXVI.

And Tasso is their glory and their shame.
Hark to his strain! and then survey his cell!
And see how dearly earned Torquato’s fame,
And where Alfonso bade his poet dwell.
The miserable despot could not quell
The insulted mind he sought to quench, and blend
With the surrounding maniacs, in the hell
Where he had plunged it. Glory without end
Scattered the clouds away - and on that name attend

XXXVII.

The tears and praises of all time, while thine
Would rot in its oblivion - in the sink
Of worthless dust, which from thy boasted line
Is shaken into nothing; but the link
Thou formest in his fortunes bids us think
Of thy poor malice, naming thee with scorn -
Alfonso! how thy ducal pageants shrink
From thee! if in another station born,
Scarce fit to be the slave of him thou mad’st to mourn:

XXXVIII.

Thou! formed to eat, and be despised, and die,
Even as the beasts that perish, save that thou
Hadst a more splendid trough, and wider sty:
He! with a glory round his furrowed brow,
Which emanated then, and dazzles now
In face of all his foes, the Cruscan quire,
And Boileau, whose rash envy could allow
No strain which shamed his country’s creaking lyre,
That whetstone of the teeth - monotony in wire!

XXXIX.

Peace to Torquato’s injured shade! ’twas his
In life and death to be the mark where Wrong
Aimed with their poisoned arrows - but to miss.
Oh, victor unsurpassed in modern song!
Each year brings forth its millions; but how long
The tide of generations shall roll on,
And not the whole combined and countless throng
Compose a mind like thine? Though all in one
Condensed their scattered rays, they would not form a sun.

XL.

Great as thou art, yet paralleled by those
Thy countrymen, before thee born to shine,
The bards of Hell and Chivalry: first rose
The Tuscan father’s comedy divine;
Then, not unequal to the Florentine,
The Southern Scott, the minstrel who called forth
A new creation with his magic line,
And, like the Ariosto of the North,
Sang ladye-love and war, romance and knightly worth.

XLI.

The lightning rent from Ariosto’s bust
The iron crown of laurel’s mimicked leaves;
Nor was the ominous element unjust,
For the true laurel-wreath which Glory weaves
Is of the tree no bolt of thunder cleaves,
And the false semblance but disgraced his brow;
Yet still, if fondly Superstition grieves,
Know that the lightning sanctifies below
Whate’er it strikes; - yon head is doubly sacred now.

XLII.

Italia! O Italia! thou who hast
The fatal gift of beauty, which became
A funeral dower of present woes and past,
On thy sweet brow is sorrow ploughed by shame,
And annals graved in characters of flame.
Oh God! that thou wert in thy nakedness
Less lovely or more powerful, and couldst claim
Thy right, and awe the robbers back, who press
To shed thy blood, and drink the tears of thy distress;

XLIII.

Then mightst thou more appal; or, less desired,
Be homely and be peaceful, undeplored
For thy destructive charms; then, still untired,
Would not be seen the armèd torrents poured
Down the deep Alps; nor would the hostile horde
Of many-nationed spoilers from the Po
Quaff blood and water; nor the stranger’s sword
Be thy sad weapon of defence, and so,
Victor or vanquished, thou the slave of friend or foe.

XLIV.

Wandering in youth, I traced the path of him,
The Roman friend of Rome’s least mortal mind,
The friend of Tully: as my bark did skim
The bright blue waters with a fanning wind,
Came Megara before me, and behind
Ægina lay, Piræus on the right,
And Corinth on the left; I lay reclined
Along the prow, and saw all these unite
In ruin, even as he had seen the desolate sight;

XLV.

For time hath not rebuilt them, but upreared
Barbaric dwellings on their shattered site,
Which only make more mourned and more endeared
The few last rays of their far-scattered light,
And the crushed relics of their vanished might.
The Roman saw these tombs in his own age,
These sepulchres of cities, which excite
Sad wonder, and his yet surviving page
The moral lesson bears, drawn from such pilgrimage.

XLVI.

That page is now before me, and on mine
His country’s ruin added to the mass
Of perished states he mourned in their decline,
And I in desolation: all that was
Of then destruction is; and now, alas!
Rome - Rome imperial, bows her to the storm,
In the same dust and blackness, and we pass
The skeleton of her Titanic form,
Wrecks of another world, whose ashes still are warm.

XLVII.

Yet, Italy! through every other land
Thy wrongs should ring, and shall, from side to side;
Mother of Arts! as once of Arms; thy hand
Was then our Guardian, and is still our guide;
Parent of our religion! whom the wide
Nations have knelt to for the keys of heaven!
Europe, repentant of her parricide,
Shall yet redeem thee, and, all backward driven,
Roll the barbarian tide, and sue to be forgiven.

XLVIII.

But Arno wins us to the fair white walls,
Where the Etrurian Athens claims and keeps
A softer feeling for her fairy halls.
Girt by her theatre of hills, she reaps
Her corn, and wine, and oil, and Plenty leaps
To laughing life, with her redundant horn.
Along the banks where smiling Arno sweeps,
Was modern Luxury of Commerce born,
And buried Learning rose, redeemed to a new morn.

XLIX.

There, too, the goddess loves in stone, and fills
The air around with beauty; we inhale
The ambrosial aspect, which, beheld, instils
Part of its immortality; the veil
Of heaven is half undrawn; within the pale
We stand, and in that form and face behold
What Mind can make, when Nature’s self would fail;
And to the fond idolaters of old
Envy the innate flash which such a soul could mould:

L.

We gaze and turn away, and know not where,
Dazzled and drunk with beauty, till the heart
Reels with its fulness; there - for ever there -
Chained to the chariot of triumphal Art,
We stand as captives, and would not depart.
Away! - there need no words, nor terms precise,
The paltry jargon of the marble mart,
Where Pedantry gulls Folly - we have eyes:
Blood, pulse, and breast, confirm the Dardan Shepherd’s prize.

LI.

Appearedst thou not to Paris in this guise?
Or to more deeply blest Anchises? or,
In all thy perfect goddess-ship, when lies
Before thee thy own vanquished Lord of War?
And gazing in thy face as toward a star,
Laid on thy lap, his eyes to thee upturn,
Feeding on thy sweet cheek! while thy lips are
With lava kisses melting while they burn,
Showered on his eyelids, brow, and mouth, as from an urn!

LII.

Glowing, and circumfused in speechless love,
Their full divinity inadequate
That feeling to express, or to improve,
The gods become as mortals, and man’s fate
Has moments like their brightest! but the weight
Of earth recoils upon us; - let it go!
We can recall such visions, and create
From what has been, or might be, things which grow,
Into thy statue’s form, and look like gods below.

LIII.

I leave to learnèd fingers, and wise hands,
The artist and his ape, to teach and tell
How well his connoisseurship understands
The graceful bend, and the voluptuous swell:
Let these describe the undescribable:
I would not their vile breath should crisp the stream
Wherein that image shall for ever dwell;
The unruffled mirror of the loveliest dream
That ever left the sky on the deep soul to beam.

LIV.

In Santa Croce’s holy precincts lie
Ashes which make it holier, dust which is
E’en in itself an immortality,
Though there were nothing save the past, and this
The particle of those sublimities
Which have relapsed to chaos: - here repose
Angelo’s, Alfieri’s bones, and his,
The starry Galileo, with his woes;
Here Machiavelli’s earth returned to whence it rose.

LV.

These are four minds, which, like the elements,
Might furnish forth creation: - Italy!
Time, which hath wronged thee with ten thousand rents
Of thine imperial garment, shall deny,
And hath denied, to every other sky,
Spirits which soar from ruin: - thy decay
Is still impregnate with divinity,
Which gilds it with revivifying ray;
Such as the great of yore, Canova is to-day.

LVI.

But where repose the all Etruscan three -
Dante, and Petrarch, and, scarce less than they,
The Bard of Prose, creative spirit! he
Of the Hundred Tales of love - where did they lay
Their bones, distinguished from our common clay
In death as life? Are they resolved to dust,
And have their country’s marbles nought to say?
Could not her quarries furnish forth one bust?
Did they not to her breast their filial earth entrust?

LVII.

Ungrateful Florence! Dante sleeps afar,
Like Scipio, buried by the upbraiding shore;
Thy factions, in their worse than civil war,
Proscribed the bard whose name for evermore
Their children’s children would in vain adore
With the remorse of ages; and the crown
Which Petrarch’s laureate brow supremely wore,
Upon a far and foreign soil had grown,
His life, his fame, his grave, though rifled - not thine own.

LVIII.

Boccaccio to his parent earth bequeathed
His dust, - and lies it not her great among,
With many a sweet and solemn requiem breathed
O’er him who formed the Tuscan’s siren tongue?
That music in itself, whose sounds are song,
The poetry of speech? No; - even his tomb
Uptorn, must bear the hyæna bigots’ wrong,
No more amidst the meaner dead find room,
Nor claim a passing sigh, because it told for whom?

LIX.

And Santa Croce wants their mighty dust;
Yet for this want more noted, as of yore
The Cæsar’s pageant, shorn of Brutus’ bust,
Did but of Rome’s best son remind her more:
Happier Ravenna! on thy hoary shore,
Fortress of falling empire! honoured sleeps
The immortal exile; - Arqua, too, her store
Of tuneful relics proudly claims and keeps,
While Florence vainly begs her banished dead, and weeps.

LX.

What is her pyramid of precious stones?
Of porphyry, jasper, agate, and all hues
Of gem and marble, to encrust the bones
Of merchant-dukes? the momentary dews
Which, sparkling to the twilight stars, infuse
Freshness in the green turf that wraps the dead,
Whose names are mausoleums of the Muse,
Are gently prest with far more reverent tread
Than ever paced the slab which paves the princely head.

LXI.

There be more things to greet the heart and eyes
In Arno’s dome of Art’s most princely shrine,
Where Sculpture with her rainbow sister vies;
There be more marvels yet - but not for mine;
For I have been accustomed to entwine
My thoughts with Nature rather in the fields
Than Art in galleries: though a work divine
Calls for my spirit’s homage, yet it yields
Less than it feels, because the weapon which it wields

LXII.

Is of another temper, and I roam
By Thrasimene’s lake, in the defiles
Fatal to Roman rashness, more at home;
For there the Carthaginian’s warlike wiles
Come back before me, as his skill beguiles
The host between the mountains and the shore,
Where Courage falls in her despairing files,
And torrents, swoll’n to rivers with their gore,
Reek through the sultry plain, with legions scattered o’er,

LXIII.

Like to a forest felled by mountain winds;
And such the storm of battle on this day,
And such the frenzy, whose convulsion blinds
To all save carnage, that, beneath the fray,
An earthquake reeled unheededly away!
None felt stern Nature rocking at his feet,
And yawning forth a grave for those who lay
Upon their bucklers for a winding-sheet;
Such is the absorbing hate when warring nations meet.

LXIV.

The Earth to them was as a rolling bark
Which bore them to Eternity; they saw
The Ocean round, but had no time to mark
The motions of their vessel: Nature’s law,
In them suspended, recked not of the awe
Which reigns when mountains tremble, and the birds
Plunge in the clouds for refuge, and withdraw
From their down-toppling nests; and bellowing herds
Stumble o’er heaving plains, and man’s dread hath no words.

LXV.

Far other scene is Thrasimene now;
Her lake a sheet of silver, and her plain
Rent by no ravage save the gentle plough;
Her aged trees rise thick as once the slain
Lay where their roots are; but a brook hath ta’en -
A little rill of scanty stream and bed -
A name of blood from that day’s sanguine rain;
And Sanguinetto tells ye where the dead
Made the earth wet, and turned the unwilling waters red.

LXVI.

But thou, Clitumnus! in thy sweetest wave
Of the most living crystal that was e’er
The haunt of river nymph, to gaze and lave
Her limbs where nothing hid them, thou dost rear
Thy grassy banks whereon the milk-white steer
Grazes; the purest god of gentle waters!
And most serene of aspect, and most clear:
Surely that stream was unprofaned by slaughters,
A mirror and a bath for Beauty’s youngest daughters!

LXVII.

And on thy happy shore a temple still,
Of small and delicate proportion, keeps,
Upon a mild declivity of hill,
Its memory of thee; beneath it sweeps
Thy current’s calmness; oft from out it leaps
The finny darter with the glittering scales,
Who dwells and revels in thy glassy deeps;
While, chance, some scattered water-lily sails
Down where the shallower wave still tells its bubbling tales.

LXVIII.

Pass not unblest the genius of the place!
If through the air a zephyr more serene
Win to the brow, ’tis his; and if ye trace
Along his margin a more eloquent green,
If on the heart the freshness of the scene
Sprinkle its coolness, and from the dry dust
Of weary life a moment lave it clean
With Nature’s baptism, - ’tis to him ye must
Pay orisons for this suspension of disgust.

LXIX.

The roar of waters! - from the headlong height
Velino cleaves the wave-worn precipice;
The fall of waters! rapid as the light
The flashing mass foams shaking the abyss;
The hell of waters! where they howl and hiss,
And boil in endless torture; while the sweat
Of their great agony, wrung out from this
Their Phlegethon, curls round the rocks of jet
That gird the gulf around, in pitiless horror set,

LXX.

And mounts in spray the skies, and thence again
Returns in an unceasing shower, which round,
With its unemptied cloud of gentle rain,
Is an eternal April to the ground,
Making it all one emerald. How profound
The gulf! and how the giant element
From rock to rock leaps with delirious bound,
Crushing the cliffs, which, downward worn and rent
With his fierce footsteps, yield in chasms a fearful vent

LXXI.

To the broad column which rolls on, and shows
More like the fountain of an infant sea
Torn from the womb of mountains by the throes
Of a new world, than only thus to be
Parent of rivers, which flow gushingly,
With many windings through the vale: - Look back!
Lo! where it comes like an eternity,
As if to sweep down all things in its track,
Charming the eye with dread, - a matchless cataract,

LXXII.

Horribly beautiful! but on the verge,
From side to side, beneath the glittering morn,
An Iris sits, amidst the infernal surge,
Like Hope upon a deathbed, and, unworn
Its steady dyes, while all around is torn
By the distracted waters, bears serene
Its brilliant hues with all their beams unshorn:
Resembling, mid the torture of the scene,
Love watching Madness with unalterable mien.

LXXIII.

Once more upon the woody Apennine,
The infant Alps, which - had I not before
Gazed on their mightier parents, where the pine
Sits on more shaggy summits, and where roar
The thundering lauwine - might be worshipped more;
But I have seen the soaring Jungfrau rear
Her never-trodden snow, and seen the hoar
Glaciers of bleak Mont Blanc both far and near,
And in Chimari heard the thunder-hills of fear,

LXXIV.

The Acroceraunian mountains of old name;
And on Parnassus seen the eagles fly
Like spirits of the spot, as ’twere for fame,
For still they soared unutterably high:
I’ve looked on Ida with a Trojan’s eye;
Athos, Olympus, Ætna, Atlas, made
These hills seem things of lesser dignity,
All, save the lone Soracte’s height displayed,
Not now in snow, which asks the lyric Roman’s aid

LXXV.

For our remembrance, and from out the plain
Heaves like a long-swept wave about to break,
And on the curl hangs pausing: not in vain
May he who will his recollections rake,
And quote in classic raptures, and awake
The hills with Latian echoes; I abhorred
Too much, to conquer for the poet’s sake,
The drilled dull lesson, forced down word by word
In my repugnant youth, with pleasure to record

LXXVI.

Aught that recalls the daily drug which turned
My sickening memory; and, though Time hath taught
My mind to meditate what then it learned,
Yet such the fixed inveteracy wrought
By the impatience of my early thought,
That, with the freshness wearing out before
My mind could relish what it might have sought,
If free to choose, I cannot now restore
Its health; but what it then detested, still abhor.

LXXVII.

Then farewell, Horace; whom I hated so,
Not for thy faults, but mine; it is a curse
To understand, not feel, thy lyric flow,
To comprehend, but never love thy verse,
Although no deeper moralist rehearse
Our little life, nor bard prescribe his art,
Nor livelier satirist the conscience pierce,
Awakening without wounding the touched heart,
Yet fare thee well - upon Soracte’s ridge we part.

LXXVIII.

O Rome! my country! city of the soul!
The orphans of the heart must turn to thee,
Lone mother of dead empires! and control
In their shut breasts their petty misery.
What are our woes and sufferance? Come and see
The cypress, hear the owl, and plod your way
O’er steps of broken thrones and temples, Ye!
Whose agonies are evils of a day -
A world is at our feet as fragile as our clay.

LXXIX.

The Niobe of nations! there she stands,
Childless and crownless, in her voiceless woe;
An empty urn within her withered hands,
Whose holy dust was scattered long ago;
The Scipios’ tomb contains no ashes now;
The very sepulchres lie tenantless
Of their heroic dwellers: dost thou flow,
Old Tiber! through a marble wilderness?
Rise, with thy yellow waves, and mantle her distress!

LXXX.

The Goth, the Christian, Time, War, Flood, and Fire,
Have dwelt upon the seven-hilled city’s pride:
She saw her glories star by star expire,
And up the steep barbarian monarchs ride,
Where the car climbed the Capitol; far and wide
Temple and tower went down, nor left a site; -
Chaos of ruins! who shall trace the void,
O’er the dim fragments cast a lunar light,
And say, ‘Here was, or is,’ where all is doubly night?

LXXXI.

The double night of ages, and of her,
Night’s daughter, Ignorance, hath wrapt, and wrap
All round us; we but feel our way to err:
The ocean hath its chart, the stars their map;
And knowledge spreads them on her ample lap;
But Rome is as the desert, where we steer
Stumbling o’er recollections: now we clap
Our hands, and cry, ‘Eureka!’ it is clear -
When but some false mirage of ruin rises near.

LXXXII.

Alas, the lofty city! and alas
The trebly hundred triumphs! and the day
When Brutus made the dagger’s edge surpass
The conqueror’s sword in bearing fame away!
Alas for Tully’s voice, and Virgil’s lay,
And Livy’s pictured page! But these shall be
Her resurrection; all beside - decay.
Alas for Earth, for never shall we see
That brightness in her eye she bore when Rome was free!

LXXXIII.

O thou, whose chariot rolled on Fortune’s wheel,
Triumphant Sylla! Thou, who didst subdue
Thy country’s foes ere thou wouldst pause to feel
The wrath of thy own wrongs, or reap the due
Of hoarded vengeance till thine eagles flew
O’er prostrate Asia; - thou, who with thy frown
Annihilated senates - Roman, too,
With all thy vices, for thou didst lay down
With an atoning smile a more than earthly crown -

LXXXIV.

The dictatorial wreath, - couldst thou divine
To what would one day dwindle that which made
Thee more than mortal? and that so supine
By aught than Romans Rome should thus be laid?
She who was named eternal, and arrayed
Her warriors but to conquer - she who veiled
Earth with her haughty shadow, and displayed
Until the o’er-canopied horizon failed,
Her rushing wings - Oh! she who was almighty hailed!

LXXXV.

Sylla was first of victors; but our own,
The sagest of usurpers, Cromwell! - he
Too swept off senates while he hewed the throne
Down to a block - immortal rebel! See
What crimes it costs to be a moment free
And famous through all ages! But beneath
His fate the moral lurks of destiny;
His day of double victory and death
Beheld him win two realms, and, happier, yield his breath.

LXXXVI.

The third of the same moon whose former course
Had all but crowned him, on the self-same day
Deposed him gently from his throne of force,
And laid him with the earth’s preceding clay.
And showed not Fortune thus how fame and sway,
And all we deem delightful, and consume
Our souls to compass through each arduous way,
Are in her eyes less happy than the tomb?
Were they but so in man’s, how different were his doom!

LXXXVII.

And thou, dread statue! yet existent in
The austerest form of naked majesty,
Thou who beheldest, mid the assassins’ din,
At thy bathed base the bloody Cæsar lie,
Folding his robe in dying dignity,
An offering to thine altar from the queen
Of gods and men, great Nemesis! did he die,
And thou, too, perish, Pompey? have ye been
Victors of countless kings, or puppets of a scene?

LXXXVIII.

And thou, the thunder-stricken nurse of Rome!
She-wolf! whose brazen-imaged dugs impart
The milk of conquest yet within the dome
Where, as a monument of antique art,
Thou standest: - Mother of the mighty heart,
Which the great founder sucked from thy wild teat,
Scorched by the Roman Jove’s ethereal dart,
And thy limbs blacked with lightning - dost thou yet
Guard thine immortal cubs, nor thy fond charge forget?

LXXXIX.

Thou dost; - but all thy foster-babes are dead -
The men of iron; and the world hath reared
Cities from out their sepulchres: men bled
In imitation of the things they feared,
And fought and conquered, and the same course steered,
At apish distance; but as yet none have,
Nor could, the same supremacy have neared,
Save one vain man, who is not in the grave,
But, vanquished by himself, to his own slaves a slave,

XC.

The fool of false dominion - and a kind
Of bastard Cæsar, following him of old
With steps unequal; for the Roman’s mind
Was modelled in a less terrestrial mould,
With passions fiercer, yet a judgment cold,
And an immortal instinct which redeemed
The frailties of a heart so soft, yet bold.
Alcides with the distaff now he seemed
At Cleopatra’s feet, and now himself he beamed.

XCI.

And came, and saw, and conquered. But the man
Who would have tamed his eagles down to flee,
Like a trained falcon, in the Gallic van,
Which he, in sooth, long led to victory,
With a deaf heart which never seemed to be
A listener to itself, was strangely framed;
With but one weakest weakness - vanity:
Coquettish in ambition, still he aimed
At what? Can he avouch, or answer what he claimed?

XCII.

And would be all or nothing - nor could wait
For the sure grave to level him; few years
Had fixed him with the Cæsars in his fate,
On whom we tread: For this the conqueror rears
The arch of triumph! and for this the tears
And blood of earth flow on as they have flowed,
An universal deluge, which appears
Without an ark for wretched man’s abode,
And ebbs but to reflow! - Renew thy rainbow, God!

XCIII.

What from this barren being do we reap?
Our senses narrow, and our reason frail,
Life short, and truth a gem which loves the deep,
And all things weighed in custom’s falsest scale;
Opinion an omnipotence, whose veil
Mantles the earth with darkness, until right
And wrong are accidents, and men grow pale
Lest their own judgments should become too bright,
And their free thoughts be crimes, and earth have too much light.

XCIV.

And thus they plod in sluggish misery,
Rotting from sire to son, and age to age,
Proud of their trampled nature, and so die,
Bequeathing their hereditary rage
To the new race of inborn slaves, who wage
War for their chains, and rather than be free,
Bleed gladiator-like, and still engage
Within the same arena where they see
Their fellows fall before, like leaves of the same tree.

XCV.

I speak not of men’s creeds - they rest between
Man and his Maker - but of things allowed,
Averred, and known, - and daily, hourly seen -
The yoke that is upon us doubly bowed,
And the intent of tyranny avowed,
The edict of Earth’s rulers, who are grown
The apes of him who humbled once the proud,
And shook them from their slumbers on the throne;
Too glorious, were this all his mighty arm had done.

XCVI.

Can tyrants but by tyrants conquered be,
And Freedom find no champion and no child
Such as Columbia saw arise when she
Sprung forth a Pallas, armed and undefiled?
Or must such minds be nourished in the wild,
Deep in the unpruned forest, midst the roar
Of cataracts, where nursing nature smiled
On infant Washington? Has Earth no more
Such seeds within her breast, or Europe no such shore?

XCVII.

But France got drunk with blood to vomit crime,
And fatal have her Saturnalia been
To Freedom’s cause, in every age and clime;
Because the deadly days which we have seen,
And vile Ambition, that built up between
Man and his hopes an adamantine wall,
And the base pageant last upon the scene,
Are grown the pretext for the eternal thrall
Which nips Life’s tree, and dooms man’s worst - his second fall.

XCVIII.

Yet, Freedom! yet thy banner, torn, but flying,
Streams like the thunder-storm against the wind;
Thy trumpet-voice, though broken now and dying,
The loudest still the tempest leaves behind;
Thy tree hath lost its blossoms, and the rind,
Chopped by the axe, looks rough and little worth,
But the sap lasts, - and still the seed we find
Sown deep, even in the bosom of the North;
So shall a better spring less bitter fruit bring forth.

XCIX.

There is a stern round tower of other days,
Firm as a fortress, with its fence of stone,
Such as an army’s baffled strength delays,
Standing with half its battlements alone,
And with two thousand years of ivy grown,
The garland of eternity, where wave
The green leaves over all by time o’erthrown:
What was this tower of strength? within its cave
What treasure lay so locked, so hid? - A woman’s grave.

C.

But who was she, the lady of the dead,
Tombed in a palace? Was she chaste and fair?
Worthy a king’s - or more - a Roman’s bed?
What race of chiefs and heroes did she bear?
What daughter of her beauties was the heir?
How lived - how loved - how died she? Was she not
So honoured - and conspicuously there,
Where meaner relics must not dare to rot,
Placed to commemorate a more than mortal lot?

CI.

Was she as those who love their lords, or they
Who love the lords of others? such have been
Even in the olden time, Rome’s annals say.
Was she a matron of Cornelia’s mien,
Or the light air of Egypt’s graceful queen,
Profuse of joy; or ’gainst it did she war,
Inveterate in virtue? Did she lean
To the soft side of the heart, or wisely bar
Love from amongst her griefs? - for such the affections are.

CII.

Perchance she died in youth: it may be, bowed
With woes far heavier than the ponderous tomb
That weighed upon her gentle dust, a cloud
Might gather o’er her beauty, and a gloom
In her dark eye, prophetic of the doom
Heaven gives its favourites - early death; yet shed
A sunset charm around her, and illume
With hectic light, the Hesperus of the dead,
Of her consuming cheek the autumnal leaf-like red.

CIII.

Perchance she died in age - surviving all,
Charms, kindred, children - with the silver grey
On her long tresses, which might yet recall,
It may be, still a something of the day
When they were braided, and her proud array
And lovely form were envied, praised, and eyed
By Rome - But whither would Conjecture stray?
Thus much alone we know - Metella died,
The wealthiest Roman’s wife: Behold his love or pride!

CIV.

I know not why - but standing thus by thee
It seems as if I had thine inmate known,
Thou Tomb! and other days come back on me
With recollected music, though the tone
Is changed and solemn, like the cloudy groan
Of dying thunder on the distant wind;
Yet could I seat me by this ivied stone
Till I had bodied forth the heated mind,
Forms from the floating wreck which ruin leaves behind;

CV.

And from the planks, far shattered o’er the rocks,
Built me a little bark of hope, once more
To battle with the ocean and the shocks
Of the loud breakers, and the ceaseless roar
Which rushes on the solitary shore
Where all lies foundered that was ever dear:
But could I gather from the wave-worn store
Enough for my rude boat, where should I steer?
There woos no home, nor hope, nor life, save what is here.

CVI.

Then let the winds howl on! their harmony
Shall henceforth be my music, and the night
The sound shall temper with the owlet’s cry,
As I now hear them, in the fading light
Dim o’er the bird of darkness’ native site,
Answer each other on the Palatine,
With their large eyes, all glistening grey and bright,
And sailing pinions. - Upon such a shrine
What are our petty griefs? - let me not number mine.

CVII.

Cypress and ivy, weed and wallflower grown
Matted and massed together, hillocks heaped
On what were chambers, arch crushed, column strown
In fragments, choked-up vaults, and frescoes steeped
In subterranean damps, where the owl peeped,
Deeming it midnight: - Temples, baths, or halls?
Pronounce who can; for all that Learning reaped
From her research hath been, that these are walls -
Behold the Imperial Mount! ’tis thus the mighty falls.

CVIII.

There is the moral of all human tales:
’Tis but the same rehearsal of the past,
First Freedom, and then Glory - when that fails,
Wealth, vice, corruption - barbarism at last.
And History, with all her volumes vast,
Hath but one page, - ’tis better written here,
Where gorgeous Tyranny hath thus amassed
All treasures, all delights, that eye or ear,
Heart, soul could seek, tongue ask - Away with words! draw near,

CIX.

Admire, exult - despise - laugh, weep - for here
There is such matter for all feeling: - Man!
Thou pendulum betwixt a smile and tear,
Ages and realms are crowded in this span,
This mountain, whose obliterated plan
The pyramid of empires pinnacled,
Of Glory’s gewgaws shining in the van
Till the sun’s rays with added flame were filled!
Where are its golden roofs? where those who dared to build?

CX.

Tully was not so eloquent as thou,
Thou nameless column with the buried base!
What are the laurels of the Cæsar’s brow?
Crown me with ivy from his dwelling-place.
Whose arch or pillar meets me in the face,
Titus or Trajan’s? No; ’tis that of Time:
Triumph, arch, pillar, all he doth displace,
Scoffing; and apostolic statues climb
To crush the imperial urn, whose ashes slept sublime,

CXI.

Buried in air, the deep blue sky of Rome,
And looking to the stars; they had contained
A spirit which with these would find a home,
The last of those who o’er the whole earth reigned,
The Roman globe, for after none sustained
But yielded back his conquests: - he was more
Than a mere Alexander, and unstained
With household blood and wine, serenely wore
His sovereign virtues - still we Trajan’s name adore.

CXII.

Where is the rock of Triumph, the high place
Where Rome embraced her heroes? where the steep
Tarpeian - fittest goal of Treason’s race,
The promontory whence the traitor’s leap
Cured all ambition? Did the Conquerors heap
Their spoils here? Yes; and in yon field below,
A thousand years of silenced factions sleep -
The Forum, where the immortal accents glow,
And still the eloquent air breathes - burns with Cicero!

CXIII.

The field of freedom, faction, fame, and blood:
Here a proud people’s passions were exhaled,
From the first hour of empire in the bud
To that when further worlds to conquer failed;
But long before had Freedom’s face been veiled,
And Anarchy assumed her attributes:
Till every lawless soldier who assailed
Trod on the trembling Senate’s slavish mutes,
Or raised the venal voice of baser prostitutes.

CXIV.

Then turn we to our latest tribune’s name,
From her ten thousand tyrants turn to thee,
Redeemer of dark centuries of shame -
The friend of Petrarch - hope of Italy -
Rienzi! last of Romans! While the tree
Of freedom’s withered trunk puts forth a leaf,
Even for thy tomb a garland let it be -
The forum’s champion, and the people’s chief -
Her new-born Numa thou, with reign, alas! too brief.

CXV.

Egeria! sweet creation of some heart
Which found no mortal resting-place so fair
As thine ideal breast; whate’er thou art
Or wert, - a young Aurora of the air,
The nympholepsy of some fond despair;
Or, it might be, a beauty of the earth,
Who found a more than common votary there
Too much adoring; whatsoe’er thy birth,
Thou wert a beautiful thought, and softly bodied forth.

CXVI.

The mosses of thy fountain still are sprinkled
With thine Elysian water-drops; the face
Of thy cave-guarded spring, with years unwrinkled,
Reflects the meek-eyed genius of the place,
Whose green wild margin now no more erase
Art’s works; nor must the delicate waters sleep,
Prisoned in marble, bubbling from the base
Of the cleft statue, with a gentle leap
The rill runs o’er, and round, fern, flowers, and ivy creep,

CXVII.

Fantastically tangled; the green hills
Are clothed with early blossoms, through the grass
The quick-eyed lizard rustles, and the bills
Of summer birds sing welcome as ye pass;
Flowers fresh in hue, and many in their class,
Implore the pausing step, and with their dyes
Dance in the soft breeze in a fairy mass;
The sweetness of the violet’s deep blue eyes,
Kissed by the breath of heaven, seems coloured by its skies.

CXVIII.

Here didst thou dwell, in this enchanted cover,
Egeria! thy all heavenly bosom beating
For the far footsteps of thy mortal lover;
The purple Midnight veiled that mystic meeting
With her most starry canopy, and seating
Thyself by thine adorer, what befell?
This cave was surely shaped out for the greeting
Of an enamoured Goddess, and the cell
Haunted by holy Love - the earliest oracle!

CXIX.

And didst thou not, thy breast to his replying,
Blend a celestial with a human heart;
And Love, which dies as it was born, in sighing,
Share with immortal transports? could thine art
Make them indeed immortal, and impart
The purity of heaven to earthly joys,
Expel the venom and not blunt the dart -
The dull satiety which all destroys -
And root from out the soul the deadly weed which cloys?

CXX.

Alas! our young affections run to waste,
Or water but the desert: whence arise
But weeds of dark luxuriance, tares of haste,
Rank at the core, though tempting to the eyes,
Flowers whose wild odours breathe but agonies,
And trees whose gums are poison; such the plants
Which spring beneath her steps as Passion flies
O’er the world’s wilderness, and vainly pants
For some celestial fruit forbidden to our wants.

CXXI.

O Love! no habitant of earth thou art -
An unseen seraph, we believe in thee, -
A faith whose martyrs are the broken heart,
But never yet hath seen, nor e’er shall see,
The naked eye, thy form, as it should be;
The mind hath made thee, as it peopled heaven,
Even with its own desiring phantasy,
And to a thought such shape and image given,
As haunts the unquenched soul - parched - wearied - wrung - and riven.

CXXII.

Of its own beauty is the mind diseased,
And fevers into false creation; - where,
Where are the forms the sculptor’s soul hath seized?
In him alone. Can Nature show so fair?
Where are the charms and virtues which we dare
Conceive in boyhood and pursue as men,
The unreached Paradise of our despair,
Which o’er-informs the pencil and the pen,
And overpowers the page where it would bloom again.

CXXIII.

Who loves, raves - ’tis youth’s frenzy - but the cure
Is bitterer still; as charm by charm unwinds
Which robed our idols, and we see too sure
Nor worth nor beauty dwells from out the mind’s
Ideal shape of such; yet still it binds
The fatal spell, and still it draws us on,
Reaping the whirlwind from the oft-sown winds;
The stubborn heart, its alchemy begun,
Seems ever near the prize - wealthiest when most undone.

CXXIV.

We wither from our youth, we gasp away -
Sick - sick; unfound the boon, unslaked the thirst,
Though to the last, in verge of our decay,
Some phantom lures, such as we sought at first -
But all too late, - so are we doubly curst.
Love, fame, ambition, avarice - ’tis the same -
Each idle, and all ill, and none the worst -
For all are meteors with a different name,
And death the sable smoke where vanishes the flame.

CXXV.

Few - none - find what they love or could have loved:
Though accident, blind contact, and the strong
Necessity of loving, have removed
Antipathies - but to recur, ere long,
Envenomed with irrevocable wrong;
And Circumstance, that unspiritual god
And miscreator, makes and helps along
Our coming evils with a crutch-like rod,
Whose touch turns hope to dust - the dust we all have trod.

CXXVI.

Our life is a false nature - ’tis not in
The harmony of things, - this hard decree,
This uneradicable taint of sin,
This boundless upas, this all-blasting tree,
Whose root is earth, whose leaves and branches be
The skies which rain their plagues on men like dew -
Disease, death, bondage, all the woes we see -
And worse, the woes we see not - which throb through
The immedicable soul, with heart-aches ever new.

CXXVII.

Yet let us ponder boldly - ’tis a base
Abandonment of reason to resign
Our right of thought - our last and only place
Of refuge; this, at least, shall still be mine:
Though from our birth the faculty divine
Is chained and tortured - cabined, cribbed, confined,
And bred in darkness, lest the truth should shine
Too brightly on the unpreparèd mind,
The beam pours in, for time and skill will couch the blind.

CXXVIII.

Arches on arches! as it were that Rome,
Collecting the chief trophies of her line,
Would build up all her triumphs in one dome,
Her Coliseum stands; the moonbeams shine
As ’twere its natural torches, for divine
Should be the light which streams here, to illume
This long explored but still exhaustless mine
Of contemplation; and the azure gloom
Of an Italian night, where the deep skies assume

CXXIX.

Hues which have words, and speak to ye of heaven,
Floats o’er this vast and wondrous monument,
And shadows forth its glory. There is given
Unto the things of earth, which Time hath bent,
A spirit’s feeling, and where he hath leant
His hand, but broke his scythe, there is a power
And magic in the ruined battlement,
For which the palace of the present hour
Must yield its pomp, and wait till ages are its dower.

CXXX.

O Time! the beautifier of the dead,
Adorner of the ruin, comforter
And only healer when the heart hath bled -
Time! the corrector where our judgments err,
The test of truth, love, - sole philosopher,
For all beside are sophists, from thy thrift,
Which never loses though it doth defer -
Time, the avenger! unto thee I lift
My hands, and eyes, and heart, and crave of thee a gift:

CXXXI.

Amidst this wreck, where thou hast made a shrine
And temple more divinely desolate,
Among thy mightier offerings here are mine,
Ruins of years - though few, yet full of fate:
If thou hast ever seen me too elate,
Hear me not; but if calmly I have borne
Good, and reserved my pride against the hate
Which shall not whelm me, let me not have worn
This iron in my soul in vain - shall they not mourn?

CXXXII.

And thou, who never yet of human wrong
Left the unbalanced scale, great Nemesis!
Here, where the ancients paid thee homage long -
Thou, who didst call the Furies from the abyss,
And round Orestes bade them howl and hiss
For that unnatural retribution - just,
Had it but been from hands less near - in this
Thy former realm, I call thee from the dust!
Dost thou not hear my heart? - Awake! thou shalt, and must.

CXXXIII.

It is not that I may not have incurred
For my ancestral faults or mine the wound
I bleed withal, and had it been conferred
With a just weapon, it had flowed unbound.
But now my blood shall not sink in the ground;
To thee I do devote it - thou shalt take
The vengeance, which shall yet be sought and found,
Which if I have not taken for the sake -
But let that pass - I sleep, but thou shalt yet awake.

CXXXIV.

And if my voice break forth, ’tis not that now
I shrink from what is suffered: let him speak
Who hath beheld decline upon my brow,
Or seen my mind’s convulsion leave it weak;
But in this page a record will I seek.
Not in the air shall these my words disperse,
Though I be ashes; a far hour shall wreak
The deep prophetic fulness of this verse,
And pile on human heads the mountain of my curse!

CXXXV.

That curse shall be forgiveness. - Have I not -
Hear me, my mother Earth! behold it, Heaven! -
Have I not had to wrestle with my lot?
Have I not suffered things to be forgiven?
Have I not had my brain seared, my heart riven,
Hopes sapped, name blighted, Life’s life lied away?
And only not to desperation driven,
Because not altogether of such clay
As rots into the souls of those whom I survey.

CXXXVI.

From mighty wrongs to petty perfidy
Have I not seen what human things could do?
From the loud roar of foaming calumny
To the small whisper of the as paltry few
And subtler venom of the reptile crew,
The Janus glance of whose significant eye,
Learning to lie with silence, would seem true,
And without utterance, save the shrug or sigh,
Deal round to happy fools its speechless obloquy.

CXXXVII.

But I have lived, and have not lived in vain:
My mind may lose its force, my blood its fire,
And my frame perish even in conquering pain,
But there is that within me which shall tire
Torture and Time, and breathe when I expire:
Something unearthly, which they deem not of,
Like the remembered tone of a mute lyre,
Shall on their softened spirits sink, and move
In hearts all rocky now the late remorse of love.

CXXXVIII.

The seal is set. - Now welcome, thou dread Power
Nameless, yet thus omnipotent, which here
Walk’st in the shadow of the midnight hour
With a deep awe, yet all distinct from fear:
Thy haunts are ever where the dead walls rear
Their ivy mantles, and the solemn scene
Derives from thee a sense so deep and clear
That we become a part of what has been,
And grow unto the spot, all-seeing but unseen.

CXXXIX.

And here the buzz of eager nations ran,
In murmured pity, or loud-roared applause,
As man was slaughtered by his fellow-man.
And wherefore slaughtered? wherefore, but because
Such were the bloody circus’ genial laws,
And the imperial pleasure. - Wherefore not?
What matters where we fall to fill the maws
Of worms - on battle-plains or listed spot?
Both are but theatres where the chief actors rot.

CXL.

I see before me the Gladiator lie:
He leans upon his hand - his manly brow
Consents to death, but conquers agony,
And his drooped head sinks gradually low -
And through his side the last drops, ebbing slow
From the red gash, fall heavy, one by one,
Like the first of a thunder-shower; and now
The arena swims around him: he is gone,
Ere ceased the inhuman shout which hailed the wretch who won.

CXLI.

He heard it, but he heeded not - his eyes
Were with his heart, and that was far away;
He recked not of the life he lost nor prize,
But where his rude hut by the Danube lay,
There were his young barbarians all at play,
There was their Dacian mother - he, their sire,
Butchered to make a Roman holiday -
All this rushed with his blood - Shall he expire,
And unavenged? - Arise! ye Goths, and glut your ire!

CXLII.

But here, where murder breathed her bloody steam;
And here, where buzzing nations choked the ways,
And roared or murmured like a mountain-stream
Dashing or winding as its torrent strays;
Here, where the Roman million’s blame or praise
Was death or life, the playthings of a crowd,
My voice sounds much - and fall the stars’ faint rays
On the arena void - seats crushed, walls bowed,
And galleries, where my steps seem echoes strangely loud.

CXLIII.

A ruin - yet what ruin! from its mass
Walls, palaces, half-cities, have been reared;
Yet oft the enormous skeleton ye pass,
And marvel where the spoil could have appeared.
Hath it indeed been plundered, or but cleared?
Alas! developed, opens the decay,
When the colossal fabric’s form is neared:
It will not bear the brightness of the day,
Which streams too much on all, years, man, have reft away.

CXLIV.

But when the rising moon begins to climb
Its topmost arch, and gently pauses there;
When the stars twinkle through the loops of time,
And the low night-breeze waves along the air,
The garland-forest, which the grey walls wear,
Like laurels on the bald first Cæsar’s head;
When the light shines serene, but doth not glare,
Then in this magic circle raise the dead:
Heroes have trod this spot - ’tis on their dust ye tread.

CXLV.

‘While stands the Coliseum, Rome shall stand;
When falls the Coliseum, Rome shall fall;
And when Rome falls - the World.’ From our own land
Thus spake the pilgrims o’er this mighty wall
In Saxon times, which we are wont to call
Ancient; and these three mortal things are still
On their foundations, and unaltered all;
Rome and her Ruin past Redemption’s skill,
The World, the same wide den - of thieves, or what ye will.

CXLVI.

Simple, erect, severe, austere, sublime -
Shrine of all saints and temple of all gods,
From Jove to Jesus - spared and blest by time;
Looking tranquillity, while falls or nods
Arch, empire, each thing round thee, and man plods
His way through thorns to ashes - glorious dome!
Shalt thou not last? - Time’s scythe and tyrants’ rods
Shiver upon thee - sanctuary and home
Of art and piety - Pantheon! - pride of Rome!

CXLVII.

Relic of nobler days, and noblest arts!
Despoiled yet perfect, with thy circle spreads
A holiness appealing to all hearts -
To art a model; and to him who treads
Rome for the sake of ages, Glory sheds
Her light through thy sole aperture; to those
Who worship, here are altars for their beads;
And they who feel for genius may repose
Their eyes on honoured forms, whose busts around them close.

CXLVIII.

There is a dungeon, in whose dim drear light
What do I gaze on? Nothing: Look again!
Two forms are slowly shadowed on my sight -
Two insulated phantoms of the brain:
It is not so: I see them full and plain -
An old man, and a female young and fair,
Fresh as a nursing mother, in whose vein
The blood is nectar: - but what doth she there,
With her unmantled neck, and bosom white and bare?

CXLIX.

Full swells the deep pure fountain of young life,
Where on the heart and from the heart we took
Our first and sweetest nurture, when the wife,
Blest into mother, in the innocent look,
Or even the piping cry of lips that brook
No pain and small suspense, a joy perceives
Man knows not, when from out its cradled nook
She sees her little bud put forth its leaves -
What may the fruit be yet? - I know not - Cain was Eve’s.

CL.

But here youth offers to old age the food,
The milk of his own gift: - it is her sire
To whom she renders back the debt of blood
Born with her birth. No; he shall not expire
While in those warm and lovely veins the fire
Of health and holy feeling can provide
Great Nature’s Nile, whose deep stream rises higher
Than Egypt’s river: - from that gentle side
Drink, drink and live, old man! heaven’s realm holds no such tide.

CLI.

The starry fable of the milky way
Has not thy story’s purity; it is
A constellation of a sweeter ray,
And sacred Nature triumphs more in this
Reverse of her decree, than in the abyss
Where sparkle distant worlds: - Oh, holiest nurse!
No drop of that clear stream its way shall miss
To thy sire’s heart, replenishing its source
With life, as our freed souls rejoin the universe.

CLII.

Turn to the mole which Hadrian reared on high,
Imperial mimic of old Egypt’s piles,
Colossal copyist of deformity,
Whose travelled phantasy from the far Nile’s
Enormous model, doomed the artist’s toils
To build for giants, and for his vain earth,
His shrunken ashes, raise this dome: How smiles
The gazer’s eye with philosophic mirth,
To view the huge design which sprung from such a birth!

CLIII.

But lo! the dome - the vast and wondrous dome,
To which Diana’s marvel was a cell -
Christ’s mighty shrine above his martyr’s tomb!
I have beheld the Ephesian’s miracle -
Its columns strew the wilderness, and dwell
The hyæna and the jackal in their shade;
I have beheld Sophia’s bright roofs swell
Their glittering mass i’ the sun, and have surveyed
Its sanctuary the while the usurping Moslem prayed;

CLIV.

But thou, of temples old, or altars new,
Standest alone - with nothing like to thee -
Worthiest of God, the holy and the true,
Since Zion’s desolation, when that he
Forsook his former city, what could be,
Of earthly structures, in his honour piled,
Of a sublimer aspect? Majesty,
Power, Glory, Strength, and Beauty, all are aisled
In this eternal ark of worship undefiled.

CLV.

Enter: its grandeur overwhelms thee not;
And why? it is not lessened; but thy mind,
Expanded by the genius of the spot,
Has grown colossal, and can only find
A fit abode wherein appear enshrined
Thy hopes of immortality; and thou
Shalt one day, if found worthy, so defined,
See thy God face to face, as thou dost now
His Holy of Holies, nor be blasted by his brow.

CLVI.

Thou movest - but increasing with th’ advance,
Like climbing some great Alp, which still doth rise,
Deceived by its gigantic elegance;
Vastness which grows - but grows to harmonise -
All musical in its immensities;
Rich marbles - richer painting - shrines where flame
The lamps of gold - and haughty dome which vies
In air with Earth’s chief structures, though their frame
Sits on the firm-set ground - and this the clouds must claim.

CLVII.

Thou seest not all; but piecemeal thou must break
To separate contemplation, the great whole;
And as the ocean many bays will make,
That ask the eye - so here condense thy soul
To more immediate objects, and control
Thy thoughts until thy mind hath got by heart
Its eloquent proportions, and unroll
In mighty graduations, part by part,
The glory which at once upon thee did not dart.

CLVIII.

Not by its fault - but thine: Our outward sense
Is but of gradual grasp - and as it is
That what we have of feeling most intense
Outstrips our faint expression; e’en so this
Outshining and o’erwhelming edifice
Fools our fond gaze, and greatest of the great
Defies at first our nature’s littleness,
Till, growing with its growth, we thus dilate
Our spirits to the size of that they contemplate.

CLIX.

Then pause and be enlightened; there is more
In such a survey than the sating gaze
Of wonder pleased, or awe which would adore
The worship of the place, or the mere praise
Of art and its great masters, who could raise
What former time, nor skill, nor thought could plan;
The fountain of sublimity displays
Its depth, and thence may draw the mind of man
Its golden sands, and learn what great conceptions can.

CLX.

Or, turning to the Vatican, go see
Laocoön’s torture dignifying pain -
A father’s love and mortal’s agony
With an immortal’s patience blending: - Vain
The struggle; vain, against the coiling strain
And gripe, and deepening of the dragon’s grasp,
The old man’s clench; the long envenomed chain
Rivets the living links, - the enormous asp
Enforces pang on pang, and stifles gasp on gasp.

CLXI.

Or view the Lord of the unerring bow,
The God of life, and poesy, and light -
The Sun in human limbs arrayed, and brow
All radiant from his triumph in the fight;
The shaft hath just been shot - the arrow bright
With an immortal’s vengeance; in his eye
And nostril beautiful disdain, and might
And majesty, flash their full lightnings by,
Developing in that one glance the Deity.

CLXII.

But in his delicate form - a dream of Love,
Shaped by some solitary nymph, whose breast
Longed for a deathless lover from above,
And maddened in that vision - are expressed
All that ideal beauty ever blessed
The mind within its most unearthly mood,
When each conception was a heavenly guest -
A ray of immortality - and stood
Starlike, around, until they gathered to a god?

CLXIII.

And if it be Prometheus stole from heaven
The fire which we endure, it was repaid
By him to whom the energy was given
Which this poetic marble hath arrayed
With an eternal glory - which, if made
By human hands, is not of human thought
And Time himself hath hallowed it, nor laid
One ringlet in the dust - nor hath it caught
A tinge of years, but breathes the flame with which ’twas wrought.

CLXIV.

But where is he, the pilgrim of my song,
The being who upheld it through the past?
Methinks he cometh late and tarries long.
He is no more - these breathings are his last;
His wanderings done, his visions ebbing fast,
And he himself as nothing: - if he was
Aught but a phantasy, and could be classed
With forms which live and suffer - let that pass -
His shadow fades away into Destruction’s mass,

CLXV.

Which gathers shadow, substance, life, and all
That we inherit in its mortal shroud,
And spreads the dim and universal pall
Thro’ which all things grow phantoms; and the cloud
Between us sinks and all which ever glowed,
Till Glory’s self is twilight, and displays
A melancholy halo scarce allowed
To hover on the verge of darkness; rays
Sadder than saddest night, for they distract the gaze,

CLXVI.

And send us prying into the abyss,
To gather what we shall be when the frame
Shall be resolved to something less than this
Its wretched essence; and to dream of fame,
And wipe the dust from off the idle name
We never more shall hear, - but never more,
Oh, happier thought! can we be made the same:
It is enough, in sooth, that once we bore
These fardels of the heart - the heart whose sweat was gore.

CLXVII.

Hark! forth from the abyss a voice proceeds,
A long, low distant murmur of dread sound,
Such as arises when a nation bleeds
With some deep and immedicable wound;
Through storm and darkness yawns the rending ground.
The gulf is thick with phantoms, but the chief
Seems royal still, though with her head discrowned,
And pale, but lovely, with maternal grief
She clasps a babe, to whom her breast yields no relief.

CLXVIII.

Scion of chiefs and monarchs, where art thou?
Fond hope of many nations, art thou dead?
Could not the grave forget thee, and lay low
Some less majestic, less beloved head?
In the sad midnight, while thy heart still bled,
The mother of a moment, o’er thy boy,
Death hushed that pang for ever: with thee fled
The present happiness and promised joy
Which filled the imperial isles so full it seemed to cloy.

CLXIX.

Peasants bring forth in safety. - Can it be,
O thou that wert so happy, so adored!
Those who weep not for kings shall weep for thee,
And Freedom’s heart, grown heavy, cease to hoard
Her many griefs for One; for she had poured
Her orisons for thee, and o’er thy head
Beheld her Iris. - Thou, too, lonely lord,
And desolate consort - vainly wert thou wed!
The husband of a year! the father of the dead!

CLXX.

Of sackcloth was thy wedding garment made:
Thy bridal’s fruit is ashes; in the dust
The fair-haired Daughter of the Isles is laid,
The love of millions! How we did entrust
Futurity to her! and, though it must
Darken above our bones, yet fondly deemed
Our children should obey her child, and blessed
Her and her hoped-for seed, whose promise seemed
Like star to shepherd’s eyes; ’twas but a meteor beamed.

CLXXI.

Woe unto us, not her; for she sleeps well:
The fickle reek of popular breath, the tongue
Of hollow counsel, the false oracle,
Which from the birth of monarchy hath rung
Its knell in princely ears, till the o’erstrung
Nations have armed in madness, the strange fate
Which tumbles mightiest sovereigns, and hath flung
Against their blind omnipotence a weight
Within the opposing scale, which crushes soon or late, -

CLXXII.

These might have been her destiny; but no,
Our hearts deny it: and so young, so fair,
Good without effort, great without a foe;
But now a bride and mother - and now there!
How many ties did that stern moment tear!
From thy Sire’s to his humblest subject’s breast
Is linked the electric chain of that despair,
Whose shock was as an earthquake’s, and oppressed
The land which loved thee so, that none could love thee best.

CLXXIII.

Lo, Nemi! navelled in the woody hills
So far, that the uprooting wind which tears
The oak from his foundation, and which spills
The ocean o’er its boundary, and bears
Its foam against the skies, reluctant spares
The oval mirror of thy glassy lake;
And, calm as cherished hate, its surface wears
A deep cold settled aspect nought can shake,
All coiled into itself and round, as sleeps the snake.

CLXXIV.

And near Albano’s scarce divided waves
Shine from a sister valley; - and afar
The Tiber winds, and the broad ocean laves
The Latian coast where sprung the Epic war,
‘Arms and the Man,’ whose reascending star
Rose o’er an empire, - but beneath thy right
Tully reposed from Rome; - and where yon bar
Of girdling mountains intercepts the sight,
The Sabine farm was tilled, the weary bard’s delight.

CLXXV.

But I forget. - My pilgrim’s shrine is won,
And he and I must part, - so let it be, -
His task and mine alike are nearly done;
Yet once more let us look upon the sea:
The midland ocean breaks on him and me,
And from the Alban mount we now behold
Our friend of youth, that ocean, which when we
Beheld it last by Calpe’s rock unfold
Those waves, we followed on till the dark Euxine rolled

CLXXVI.

Upon the blue Symplegades: long years -
Long, though not very many - since have done
Their work on both; some suffering and some tears
Have left us nearly where we had begun:
Yet not in vain our mortal race hath run,
We have had our reward - and it is here;
That we can yet feel gladdened by the sun,
And reap from earth, sea, joy almost as dear
As if there were no man to trouble what is clear.

CLXXVII.

Oh! that the Desert were my dwelling-place,
With one fair Spirit for my minister,
That I might all forget the human race,
And, hating no one, love but only her!
Ye Elements! - in whose ennobling stir
I feel myself exalted - can ye not
Accord me such a being? Do I err
In deeming such inhabit many a spot?
Though with them to converse can rarely be our lot.

CLXXVIII.

There is a pleasure in the pathless woods,
There is a rapture on the lonely shore,
There is society where none intrudes,
By the deep Sea, and music in its roar:
I love not Man the less, but Nature more,
From these our interviews, in which I steal
From all I may be, or have been before,
To mingle with the Universe, and feel
What I can ne’er express, yet cannot all conceal.

CLXXIX.

Roll on, thou deep and dark blue Ocean - roll!
Ten thousand fleets sweep over thee in vain;
Man marks the earth with ruin - his control
Stops with the shore; - upon the watery plain
The wrecks are all thy deed, nor doth remain
A shadow of man’s ravage, save his own,
When for a moment, like a drop of rain,
He sinks into thy depths with bubbling groan,
Without a grave, unknelled, uncoffined, and unknown.

CLXXX.

His steps are not upon thy paths, - thy fields
Are not a spoil for him, - thou dost arise
And shake him from thee; the vile strength he wields
For earth’s destruction thou dost all despise,
Spurning him from thy bosom to the skies,
And send’st him, shivering in thy playful spray
And howling, to his gods, where haply lies
His petty hope in some near port or bay,
And dashest him again to earth: - there let him lay.

CLXXXI.

The armaments which thunderstrike the walls
Of rock-built cities, bidding nations quake,
And monarchs tremble in their capitals.
The oak leviathans, whose huge ribs make
Their clay creator the vain title take
Of lord of thee, and arbiter of war;
These are thy toys, and, as the snowy flake,
They melt into thy yeast of waves, which mar
Alike the Armada’s pride, or spoils of Trafalgar.

CLXXXII.

Thy shores are empires, changed in all save thee -
Assyria, Greece, Rome, Carthage, what are they?
Thy waters washed them power while they were free
And many a tyrant since: their shores obey
The stranger, slave, or savage; their decay
Has dried up realms to deserts: not so thou,
Unchangeable save to thy wild waves’ play -
Time writes no wrinkle on thine azure brow -
Such as creation’s dawn beheld, thou rollest now.

CLXXXIII.

Thou glorious mirror, where the Almighty’s form
Glasses itself in tempests; in all time,
Calm or convulsed - in breeze, or gale, or storm,
Icing the pole, or in the torrid clime
Dark-heaving; - boundless, endless, and sublime -
The image of Eternity - the throne
Of the Invisible; even from out thy slime
The monsters of the deep are made; each zone
Obeys thee: thou goest forth, dread, fathomless, alone.

CLXXXIV.

And I have loved thee, Ocean! and my joy
Of youthful sports was on thy breast to be
Borne like thy bubbles, onward: from a boy
I wantoned with thy breakers - they to me
Were a delight; and if the freshening sea
Made them a terror - ’twas a pleasing fear,
For I was as it were a child of thee,
And trusted to thy billows far and near,
And laid my hand upon thy mane - as I do here.

CLXXXV.

My task is done - my song hath ceased - my theme
Has died into an echo; it is fit
The spell should break of this protracted dream.
The torch shall be extinguished which hath lit
My midnight lamp - and what is writ, is writ -
Would it were worthier! but I am not now
That which I have been - and my visions flit
Less palpably before me - and the glow
Which in my spirit dwelt is fluttering, faint, and low.

CLXXXVI.

Farewell! a word that must be, and hath been -
A sound which makes us linger; yet, farewell!
Ye, who have traced the Pilgrim to the scene
Which is his last, if in your memories dwell
A thought which once was his, if on ye swell
A single recollection, not in vain
He wore his sandal-shoon and scallop shell;
Farewell! with him alone may rest the pain,
If such there were - with you, the moral of his strain.

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There must be a reason why photographers are not very good at verbal communication. I think we get lazy.

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George Washington

A slender acquaintance with the world must convince every man that actions, not words, are the true criterion of the attachment of friends.

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In God's Eyes

Yes, in God's eyes
We are sisters
Not by blood..but by His will
His perfect will
Oh..there must be a reason
He knows best
Let's just focus..being sisters
IN CHRIST..

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Respect Is Not

Respect is not given on a whim
It is not your due
It is something you must pursue

Respect is not a constant
It is not easy to attain
It is something you must maintain

Respect is not a right
It is a lesson you learn
Respect is something you must earn

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Reason I Smile

I smile as if nothing wrong, as if the reason we smile made since because we smile to hide our frowns, we smile to hide our disappointments, but yet it's still unseen.
I smile for a reason not a season to show that I am the one who's wearing the biggest smile. So to hve a smile I may achieve.

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