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He who nurses vegeance is not called wise.

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Would you ever believe

WOULD YOU EVER believe if I called a nondescript table of teakwood; as a vivacious bird soaring high in the sky,

Would you ever believe if I called a ruffled sheet of paper; as a chunk of glittering gold,

Would you ever believe if I called a grandiloquent watch embodied with diamonds; as a lump of bedraggled stone,

Would you ever believe if I called a mountain of compacted mud; as a switchboard of pugnacious electricity,

Would you ever believe if I called a resplendent rainbow in the sky; as a broomstick with incongruous bristles,

Would you ever believe if I called a rusty canister of dilapidated iron; as a mesmerizing rose growing in the garden,

Would you ever believe if I called a pink tablet of luxury soap; as a mosquito hovering acrimoniously in the cloistered room,

Would you ever believe if I called a boat rollicking merrily on the undulating waves; as a rustic jungle spider,

Would you ever believe if I called a valley profusely embedded with snow; as an unscrupulous dog on the street,

Would you ever believe if I called a pair of luscious lips; as a disdainfully fetid shoe,

Would you ever believe if I called a fluorescent rod of light; as a jagged bush of cactus growing in the sweltering desert,

Would you ever believe if I called the blazing sun; as a pudgy bar of delectable chocolate,
Would you ever believe if I called an angular sculptured bone; as acid bubbling in a swanky bottle,

Would you ever believe if I called a scintillating oyster; as an inarticulate matchstick coated with lead,

Would you ever believe if I called a cluster of bells jingling from the ceiling; as a sordid cockroach philandering beside the lavatory seat,

Would you ever believe if I called a fruit of succulent coconut; as a dead mans morbid tooth,

Would you ever believe If I called a steaming cup of filter coffee; as gaudily colored water emanating from the street fountains,

Would you ever believe if I called the majestic statue of a revered historian; as a slab of tangy peanut butter,

Would you ever believe if I called a vibrant shirt; as a protuberant pigeon discerningly pecking its beak at grains scattered on the floor,

Would you ever believe if I called a flocculent bud of cotton; as a camouflaged lizard transgressing through wild projections of grass,

Would you ever believe if I called a photograph depicting the steep gorges; as a gutter inundated with obnoxious sewage,

Would you ever believe if I called a lanky giraffe; as a convict nefariously lurking through solitary streets of the city,

Would you ever believe if I called a pair of flamboyant sunglasses; as a weird tattoo to be adhered to the chest,

Would you ever believe if I called a chicken’s egg; as logs of sooty charcoal abundantly stashed in the colossal warehouse,

Would you ever believe if I called a biscuit replete with golden honey; as a ominously slithering reptile in the jungles,

Would you ever believe if I called a bald man possessing a profoundly tonsured scalp; as a gas balloon floating in insipid air,

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Knyghthode and Bataile

A XVth Century Verse Paraphrase of Flavius Vegetius Renatus' Treatise 'DE RE MILITARI'


Proemium.
Salue, festa dies
i martis,
Mauortis! auete
Kalende. Qua Deus
ad celum subleuat
ire Dauid.


Hail, halyday deuout! Alhail Kalende
Of Marche, wheryn Dauid the Confessour
Commaunded is his kyngis court ascende;
Emanuel, Jhesus the Conquerour,
This same day as a Tryumphatour,
Sette in a Chaire & Throne of Maiestee,
To London is comyn. O Saviour,
Welcome a thousand fold to thi Citee!


And she, thi modir Blessed mot she be
That cometh eke, and angelys an ende,
Wel wynged and wel horsed, hidir fle,
Thousendys on this goode approche attende;
And ordir aftir ordir thei commende,
As Seraphin, as Cherubyn, as Throne,
As Domynaunce, and Princys hidir sende;
And, at o woord, right welcom euerychone!


But Kyng Herry the Sexte, as Goddes Sone
Or themperour or kyng Emanuel,
To London, welcomer be noo persone;
O souuerayn Lord, welcom! Now wel, Now wel!
Te Deum to be songen, wil do wel,
And Benedicta Sancta Trinitas!
Now prosperaunce and peax perpetuel
Shal growe,-and why? ffor here is Vnitas.


Therof to the Vnitee 'Deo gracias'
In Trinitee! The Clergys and Knyghthode
And Comynaltee better accorded nas
Neuer then now; Now nys ther noon abode,
But out on hem that fordoon Goddes forbode,
Periurous ar, Rebellovs and atteynte,
So forfaytinge her lyif and lyvelode,
Although Ypocrisie her faytys peynte.

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Confessio Amantis. Explicit Prologus

Incipit Liber Primus

Naturatus amor nature legibus orbem
Subdit, et vnanimes concitat esse feras:
Huius enim mundi Princeps amor esse videtur,
Cuius eget diues, pauper et omnis ope.
Sunt in agone pares amor et fortuna, que cecas
Plebis ad insidias vertit vterque rotas.
Est amor egra salus, vexata quies, pius error,
Bellica pax, vulnus dulce, suaue malum.

I may noght strecche up to the hevene
Min hand, ne setten al in evene
This world, which evere is in balance:
It stant noght in my sufficance
So grete thinges to compasse,
Bot I mot lete it overpasse
And treten upon othre thinges.
Forthi the Stile of my writinges
Fro this day forth I thenke change
And speke of thing is noght so strange,
Which every kinde hath upon honde,
And wherupon the world mot stonde,
And hath don sithen it began,
And schal whil ther is any man;
And that is love, of which I mene
To trete, as after schal be sene.
In which ther can noman him reule,
For loves lawe is out of reule,
That of tomoche or of tolite
Welnyh is every man to wyte,
And natheles ther is noman
In al this world so wys, that can
Of love tempre the mesure,
Bot as it falth in aventure:
For wit ne strengthe may noght helpe,
And he which elles wolde him yelpe
Is rathest throwen under fote,
Ther can no wiht therof do bote.
For yet was nevere such covine,
That couthe ordeine a medicine
To thing which god in lawe of kinde
Hath set, for ther may noman finde
The rihte salve of such a Sor.
It hath and schal ben everemor
That love is maister wher he wile,
Ther can no lif make other skile;
For wher as evere him lest to sette,
Ther is no myht which him may lette.
Bot what schal fallen ate laste,

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XI. Guido

You are the Cardinal Acciaiuoli, and you,
Abate Panciatichi—two good Tuscan names:
Acciaiuoli—ah, your ancestor it was
Built the huge battlemented convent-block
Over the little forky flashing Greve
That takes the quick turn at the foot o' the hill
Just as one first sees Florence: oh those days!
'T is Ema, though, the other rivulet,
The one-arched brown brick bridge yawns over,—yes,
Gallop and go five minutes, and you gain
The Roman Gate from where the Ema's bridged:
Kingfishers fly there: how I see the bend
O'erturreted by Certosa which he built,
That Senescal (we styled him) of your House!
I do adjure you, help me, Sirs! My blood
Comes from as far a source: ought it to end
This way, by leakage through their scaffold-planks
Into Rome's sink where her red refuse runs?
Sirs, I beseech you by blood-sympathy,
If there be any vile experiment
In the air,—if this your visit simply prove,
When all's done, just a well-intentioned trick,
That tries for truth truer than truth itself,
By startling up a man, ere break of day,
To tell him he must die at sunset,—pshaw!
That man's a Franceschini; feel his pulse,
Laugh at your folly, and let's all go sleep!
You have my last word,—innocent am I
As Innocent my Pope and murderer,
Innocent as a babe, as Mary's own,
As Mary's self,—I said, say and repeat,—
And why, then, should I die twelve hours hence? I—
Whom, not twelve hours ago, the gaoler bade
Turn to my straw-truss, settle and sleep sound
That I might wake the sooner, promptlier pay
His due of meat-and-drink-indulgence, cross
His palm with fee of the good-hand, beside,
As gallants use who go at large again!
For why? All honest Rome approved my part;
Whoever owned wife, sister, daughter,—nay,
Mistress,—had any shadow of any right
That looks like right, and, all the more resolved,
Held it with tooth and nail,—these manly men
Approved! I being for Rome, Rome was for me.
Then, there's the point reserved, the subterfuge
My lawyers held by, kept for last resource,
Firm should all else,—the impossible fancy!—fail,
And sneaking burgess-spirit win the day.
The knaves! One plea at least would hold,—they laughed,—
One grappling-iron scratch the bottom-rock

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Wise Up

Got myself in this situation,
Im not sure about.
Climbing in where theres temptation,
Can I get back out?
I never can quite find the answer,
The one I want to hear.
The one that justifies my action
Says the coast is clear.
Something on the outside
Says to jump on in,
But something on the inside
Is telling me again,
Chorus:
Better wise up.
Better think twice.
Never leave room for compromise.
You better wise up.
Better get smart.
And use your head to guard your heart.
Its gonna get rough,
So you better wise up.
Take a look at your intentions,
When you have to choose.
Could it be that apprehension,
Might be telling you,
To back off now is better,
So take your heart and run.
But get your thoughts together,
Before they come undone.
(repeat chorus)
(you got to wise up.
You got to think twice.
You got to wise up.
You got to. you got to.)
To back off now is better,
So take your heart and run.
But get your thoughts together,
Before they come undone.
(repeat chorus)
So you better wise up.
Better think twice.
And never leave room for compromise.
Oh, you better wise up.
Better get smart.
And use your head to guard your heart.
Its gonna get rough,
So you better wise up.
(you got to wise up.
You got to think twice. (hohhhh!)
You got to wise up. (oh, yeah!)

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Forsaking All Others Part 5

I

TRAINED nurses, trained nurses everywhere­
Trained nurses by night, trained nurses by day -
In the corridors, on the stair,
Looking for towels, carrying a tray;
Saying, 'you mustn't,' 'you must,' 'you may.'
Smooth as to hair, stiff as to skirt,
Kind in a cool, impersonal way,­
Angels of mercy, bright-eyed, alert,
Hard young angels, sent to avert
That older angel of dark despair ­
Stiff starched angels, a trifle curt ­
Trained nurses, trained nurses everywhere.

II

A WHITE figure spoke from the doorway
In a tone deliberately bright:
'Would you like to see the patient
For a moment, and say goodnight?'

Shepherded in like a stranger
He stood beside her bed,
Gazed at those pale, blank eyelids
In that carven ivory head.

Took her hand and heard her
Murmur: 'Is that you, Jim?'
But he knew she was very tired ­
Tired even of him.

Too much spent with the struggle
Of drawing breath to afford
A brief smile - utterly weary,
And more than utterly bored.

III

NEVER before had Ruth been out of reach:
Barriers had been - but only of his making.
Now she had passed beyond the power of speech,
Quite, quite indifferent that his heart was breaking.

Here in the bedroom that he used to share
She lived day after day, averse to living,
Indifferent, unforgiving, unaware
That he had any need of her forgiving.

IV

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Negro Heroines

Down in history we find it and in grandest works of art,
How the men on fields of battle play so well the soldier's part,
But I come to tell the story of relief from care and pain
Rendered them by Negro women in the Cuban War with Spain.

When the scourge of yellow fever fell upon the boys in blue.
And the nation stood in wonder scarcely knowing what to do,
There was found a Negro woman, Mrs. Curtis was her name,
Wife, she was, of a physician with the highest social fame.

When the name of Mrs. Curtis fell upon the nation's ear
And her worth on such occasions had been shown in language clear,
She was summoned by McKinley to the White House—there to plan
How to change the dread condition; how to stay the soldier's ban.

By him there she was commissioned, given fullest oversight
Of relieving fever-stricken in the famous Cuban fight;
With a confidence unfailing, she her preparations made—
Uncle Sam his backing promised true success could not be stayed.

When a call she made for helpers, from the nation's busy throng,
The response from Negro nurses came three hundred eighty strong,
In the Catholics were also, found one hundred twenty nuns,
Who would brave the field as nurses for the fever-stricken ones.

In this noble work of mercy were their duties done so well
That a halo of enchantment round them all is made to dwell,
When we search the war department no complaint of them is found,
Not a word to their discredit and to truth that record's bound.

While upon the field of battle helping stem the fever's tide,
While upon that angel mission seven Negro nurses died,
In this work the nuns had fallen till the same had numbered four;
Thus on snowy, angel pinions they the news to heaven bore.

When our boys had thrashed the Spaniards, Mrs. Curtis straightway sent
A petition into congress praying that a monument
Be at Arlington erected out of sacred memory
Of the nurses who in Cuba died to make the island free.

Mrs. Curtis went in person, she in congress did appear,
Told the story of her labors, of her precious deeds of cheer,
She convincingly impressed it in the nation's congress true,
That for those who fell on duty still a monument was due.

An apportionment by congress for the same at once was made,
Yea, to make a fit memorial for the nation's honored dead;
Twenty-five will name the thousands of the dollars that were spent—
In the nation's cemetery stands the nurses' monument.

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Merlin And Vivien

A storm was coming, but the winds were still,
And in the wild woods of Broceliande,
Before an oak, so hollow, huge and old
It looked a tower of ivied masonwork,
At Merlin's feet the wily Vivien lay.

For he that always bare in bitter grudge
The slights of Arthur and his Table, Mark
The Cornish King, had heard a wandering voice,
A minstrel of Caerlon by strong storm
Blown into shelter at Tintagil, say
That out of naked knightlike purity
Sir Lancelot worshipt no unmarried girl
But the great Queen herself, fought in her name,
Sware by her--vows like theirs, that high in heaven
Love most, but neither marry, nor are given
In marriage, angels of our Lord's report.

He ceased, and then--for Vivien sweetly said
(She sat beside the banquet nearest Mark),
'And is the fair example followed, Sir,
In Arthur's household?'--answered innocently:

'Ay, by some few--ay, truly--youths that hold
It more beseems the perfect virgin knight
To worship woman as true wife beyond
All hopes of gaining, than as maiden girl.
They place their pride in Lancelot and the Queen.
So passionate for an utter purity
Beyond the limit of their bond, are these,
For Arthur bound them not to singleness.
Brave hearts and clean! and yet--God guide them--young.'

Then Mark was half in heart to hurl his cup
Straight at the speaker, but forbore: he rose
To leave the hall, and, Vivien following him,
Turned to her: 'Here are snakes within the grass;
And you methinks, O Vivien, save ye fear
The monkish manhood, and the mask of pure
Worn by this court, can stir them till they sting.'

And Vivien answered, smiling scornfully,
'Why fear? because that fostered at THY court
I savour of thy--virtues? fear them? no.
As Love, if Love is perfect, casts out fear,
So Hate, if Hate is perfect, casts out fear.
My father died in battle against the King,
My mother on his corpse in open field;
She bore me there, for born from death was I
Among the dead and sown upon the wind--

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Confessio Amantis. Explicit Liber Quintus

Incipit Liber Sextus

Est gula, que nostrum maculavit prima parentem
Ex vetito pomo, quo dolet omnis homo
Hec agit, ut corpus anime contraria spirat,
Quo caro fit crassa, spiritus atque macer.
Intus et exterius si que virtutis habentur,
Potibus ebrietas conviciata ruit.
Mersa sopore labis, que Bachus inebriat hospes,
Indignata Venus oscula raro premit.

---------------------------------- -------------------------------------------------

The grete Senne original,
Which every man in general
Upon his berthe hath envenymed,
In Paradis it was mystymed:
Whan Adam of thilke Appel bot,
His swete morscel was to hot,
Which dedly made the mankinde.
And in the bokes as I finde,
This vice, which so out of rule
Hath sette ous alle, is cleped Gule;
Of which the branches ben so grete,
That of hem alle I wol noght trete,
Bot only as touchende of tuo
I thenke speke and of no mo;
Wherof the ferste is Dronkeschipe,
Which berth the cuppe felaschipe.
Ful many a wonder doth this vice,
He can make of a wisman nyce,
And of a fool, that him schal seme
That he can al the lawe deme,
And yiven every juggement
Which longeth to the firmament
Bothe of the sterre and of the mone;
And thus he makth a gret clerk sone
Of him that is a lewed man.
Ther is nothing which he ne can,
Whil he hath Dronkeschipe on honde,
He knowth the See, he knowth the stronde,
He is a noble man of armes,
And yit no strengthe is in his armes:
Ther he was strong ynouh tofore,
With Dronkeschipe it is forlore,
And al is changed his astat,
And wext anon so fieble and mat,
That he mai nouther go ne come,
Bot al togedre him is benome
The pouer bothe of hond and fot,

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Confessio Amantis. Explicit Liber Secundus

Incipit Liber Tercius

Ira suis paribus est par furiis Acherontis,
Quo furor ad tempus nil pietatis habet.
Ira malencolicos animos perturbat, vt equo
Iure sui pondus nulla statera tenet.
Omnibus in causis grauat Ira, set inter amantes,
Illa magis facili sorte grauamen agit:
Est vbi vir discors leuiterque repugnat amori,
Sepe loco ludi fletus ad ora venit.

----------------------------------- ------------------------------------------------

If thou the vices lest to knowe,
Mi Sone, it hath noght ben unknowe,
Fro ferst that men the swerdes grounde,
That ther nis on upon this grounde,
A vice forein fro the lawe,
Wherof that many a good felawe
Hath be distraght be sodein chance;
And yit to kinde no plesance
It doth, bot wher he most achieveth
His pourpos, most to kinde he grieveth,
As he which out of conscience
Is enemy to pacience:
And is be name on of the Sevene,
Which ofte hath set this world unevene,
And cleped is the cruel Ire,
Whos herte is everemore on fyre
To speke amis and to do bothe,
For his servantz ben evere wrothe.
Mi goode fader, tell me this:
What thing is Ire? Sone, it is
That in oure englissh Wrathe is hote,
Which hath hise wordes ay so hote,
That all a mannes pacience
Is fyred of the violence.
For he with him hath evere fyve
Servantz that helpen him to stryve:
The ferst of hem Malencolie
Is cleped, which in compaignie
An hundred times in an houre
Wol as an angri beste loure,
And noman wot the cause why.
Mi Sone, schrif thee now forthi:
Hast thou be Malencolien?
Ye, fader, be seint Julien,
Bot I untrewe wordes use,
I mai me noght therof excuse:
And al makth love, wel I wot,

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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

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The Story of Sigurd the Volsung (excerpt)

But therewith the sun rose upward and lightened all the earth,
And the light flashed up to the heavens from the rims of the glorious girth;
But they twain arose together, and with both her palms outspread,
And bathed in the light returning, she cried aloud and said:
"All hail, O Day and thy Sons, and thy kin of the coloured things!
Hail, following Night, and thy Daughter that leadeth thy wavering wings!
Look down With unangry eyes on us today alive,
And give us the hearts victorious, and the gain for which we strive!
All hail, ye Lords of God-home, and ye Queens of the House of Gold!
Hail, thou dear Earth that bearest, and thou Wealth of field and fold!
Give us, your noble children, the glory of wisdom and speech,
And the hearts and the hands of healing, and the mouths and hands that teach!"

Then they turned and were knit together; and oft and o'er again
They craved, and kissed rejoicing, and their hearts were full and fain.
Then Sigurd looketh upon her, and the words from his heart arise:
"Thou art the fairest of earth, and the wisest of the wise;
O who art thou that lovest? I am Sigurd, e'en as I told;
I have slain the Foe of the Gods, and gotten the Ancient Gold;
And great were the gain of thy love, and the gift of mine earthly days,
If we twain should never sunder as we wend on the changing ways.
O who art thou that lovest, thou fairest of all things born?
And what meanest thy sleep and thy slumber in the wilderness forlorn?"

She said: "I am one that loveth: I was born of the earthly folk,
But of old Allfather took me from the Kings and their wedding yoke:
And he called me the Victory-Wafter, and I went and came as he would,
And I chose the slain for his war-host, and the days were glorious and good,
Till the thoughts of my heart overcame me, and the pride of my wisdom and speech,
And I scorned the earth-folk's Framer and the Lord of the world I must teach:
For the death-doomed I caught from the sword, and the fated life I slew,
And I deemed that my deeds were goodly, and that long I should do and undo.
But Allfather came against me and the God in his wrath arose;
And he cried: `Thou hast thought in thy folly that the Gods have friends and foes,
That they wake, and the world wends onward, that they sleep, and the world slips back,
That they laugh, and the world's weal waxeth, that they frown and fashion the the wrack:
Thou hast cast up the curse against me; it shall fall aback on thine head;
Go back to the sons of repentance, with the children of sorrow wed!
For the Gods are great unholpen, and their grief is seldom seen,
And the wrong that they will and must be is soon as it had not been.'

"Yet I thought: `Shall I wed in the world,shall I gather grief on the earth?
Then the fearless heart shall I wed, and bring the best to birth,
And fashion such tales for the telling, that Earth shall be holpen at least,
If the Gods think scorn of its fairness, as they sit at the changeless feast.'
"Then somewhat smiled Allfather; and he spake: 'So let it be!
The doom thereof abideth; the doom of me and thee.
Yet long shall the time pass over ere thy waking day be born:
Fare forth, and forget and be weary 'neath the Sting of the Sleepful Thorn!'

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International Nurses’ Day,2009

Long time ago, a Nightingale
In human form, from Florence town,
Had rent the air, with tunes of joy,
Comfort and hope and painfree days,
For ailing souls and suffering ones,
And those about to die!

Known as the ‘Lady with the Lamp’,
She went across from bed to bed,
In hospitals and zones of war,
To heal the sick and bandage wounds,
From dawn to dusk and through the night,
With smiling face that made all bright!

The Founder of the nursing stock,
Had left her hundreds of her flock,
To render loving care for all
Diseased and sick, in throes of death,
Awaiting exit from this earth,
To where, suffering has no birth!

May nurses all, follow her call,
To render service globally,
To patients distressed by disease,
In times of war and times of peace,
And make the earth a paradise,
For just a paltry price!

The world can’t go on sans nurses!
The profession must noble stay;
And bestow love that patients need,
By selfless service, without greed.

Greetings to nurses on this day!
Let fame and fortune come your way;
All doctors join me, just to say,
‘A Truly, Happy Nurses’ Day! ’

Fondly dedicated to all nurses,
By the Dean, IRT PMC, Perundurai.
Copyright by Dr John Celes 5-12-2009

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The Vision Of Piers Plowman - Part 19

Thus I awaked and wroot what I hadde ydremed,
And dighte me derely, and dide me to chirche,
To here holly the masse and to be housled after.
In myddes of the masse, tho men yede to offryng,
I fel eftsoones aslepe - and sodeynly me mette
That Piers the Plowman was peynted al blody,
And com in with a cros bifore the comune peple,
And right lik in alle lymes to Oure Lord Jesu.
And thanne called I Conscience to kenne me the sothe
'Is this Jesus the justere,' quod I, 'that Jewes dide to dethe?
Or it is Piers the Plowman! Who peynted hym so rede?'
Quod Conscience, and kneled tho, ' Thise arn Piers armes -
Hise colours and his cote armure; ac he that cometh so blody
Is Crist with his cros, conquerour of Cristene.'
'Why calle ye hym Crist?' quod I, 'sithen Jewes called hym Jesus?
Patriarkes and prophetes prophecied bifore
That alle kynne creatures sholden knelen and bowen
Anoon as men nempned the name of God Jesu.
Ergo is no name to the name of Jesus,
Ne noon so nedeful to nempne by nyghte ne by daye.
For alle derke develes arn adrad to heren it,
And synfulle aren solaced and saved by that name;
And ye callen hym Crist; for what cause, telleth me?
Is Crist moore of myght and moore worthi name
Than Jesu or Jesus, that al oure joye com of?'
'Thow knowest wel,' quod Conscience, 'and thow konne reson,
That knyght, kyng, conquerour may be o persone.
To be called a knyght is fair, for men shul knele to hym;
To be called a kyng is fairer, for he may knyghtes make;
Ac to be conquerour called, that cometh of special grace,
And of hardynesse of herte and of hendemesse -
To make lordes of laddes, of lond that he wynneth,
And fre men foule thralles, that folwen noght hise lawes.

'The Jewes, that were gentil men, Jesu thei despised -
Bothe his loore and his lawe; now are thei lowe cherles.
As wide as the world is, wonyeth ther noon
But under tribut and taillage as tikes and cherles;
And tho that bicome Cristene bi counseil of the Baptiste
Aren frankeleyns, free men thorugh fullynge that thei toke
And gentil men with Jesu - for Jesus was yfulled
And upon Calvarie on cros ycrouned kyng of Jewes.
' It bicometh to a kyng to kepe and to defende,
And conqueror of his conquest hise lawes and his large.
And so dide Jesus the Jewes - he justified and taughte hem
The lawe of lif that laste shal evere,
And fended from foule yveles, feveres and fiuxes,
And from fendes that in hem was, and false bileve.
Tho was he Jesus of Jewes called, gentile prophete,
And kyng of hir kyngdom, and croune bar of thornes.

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Confessio Amantis. Explicit Liber Primus

Incipit Liber Secundus

Inuidie culpa magis est attrita dolore,
Nam sua mens nullo tempore leta manet:
Quo gaudent alii, dolet ille, nec vnus amicus
Est, cui de puro comoda velle facit.
Proximitatis honor sua corda veretur, et omnis
Est sibi leticia sic aliena dolor.
Hoc etenim vicium quam sepe repugnat amanti,
Non sibi, set reliquis, dum fauet ipsa Venus.
Est amor ex proprio motu fantasticus, et que
Gaudia fert alius, credit obesse sibi.


Now after Pride the secounde
Ther is, which many a woful stounde
Towardes othre berth aboute
Withinne himself and noght withoute;
For in his thoght he brenneth evere,
Whan that he wot an other levere
Or more vertuous than he,
Which passeth him in his degre;
Therof he takth his maladie:
That vice is cleped hot Envie.
Forthi, my Sone, if it be so
Thou art or hast ben on of tho,
As forto speke in loves cas,
If evere yit thin herte was
Sek of an other mannes hele?
So god avance my querele,
Mi fader, ye, a thousend sithe:
Whanne I have sen an other blithe
Of love, and hadde a goodly chiere,
Ethna, which brenneth yer be yere,
Was thanne noght so hot as I
Of thilke Sor which prively
Min hertes thoght withinne brenneth.
The Schip which on the wawes renneth,
And is forstormed and forblowe,
Is noght more peined for a throwe
Than I am thanne, whanne I se
An other which that passeth me
In that fortune of loves yifte.
Bot, fader, this I telle in schrifte,
That is nowher bot in o place;
For who that lese or finde grace
In other stede, it mai noght grieve:
Bot this ye mai riht wel believe,
Toward mi ladi that I serve,
Thogh that I wiste forto sterve,

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Confessio Amantis. Explicit Liber Septimus

Incipit Liber Octavus

Que favet ad vicium vetus hec modo regula confert,
Nec novus e contra qui docet ordo placet.
Cecus amor dudum nondum sua lumina cepit,
Quo Venus impositum devia fallit iter.

------------------------------------ -----------------------------------------------
The myhti god, which unbegunne
Stant of himself and hath begunne
Alle othre thinges at his wille,
The hevene him liste to fulfille
Of alle joie, where as he
Sit inthronized in his See,
And hath hise Angles him to serve,
Suche as him liketh to preserve,
So that thei mowe noght forsueie:
Bot Lucifer he putte aweie,
With al the route apostazied
Of hem that ben to him allied,
Whiche out of hevene into the helle
From Angles into fendes felle;
Wher that ther is no joie of lyht,
Bot more derk than eny nyht
The peine schal ben endeles;
And yit of fyres natheles
Ther is plente, bot thei ben blake,
Wherof no syhte mai be take.
Thus whan the thinges ben befalle,
That Luciferes court was falle
Wher dedly Pride hem hath conveied,
Anon forthwith it was pourveied
Thurgh him which alle thinges may;
He made Adam the sexte day
In Paradis, and to his make
Him liketh Eve also to make,
And bad hem cresce and multiplie.
For of the mannes Progenie,
Which of the womman schal be bore,
The nombre of Angles which was lore,
Whan thei out fro the blisse felle,
He thoghte to restore, and felle
In hevene thilke holy place
Which stod tho voide upon his grace.
Bot as it is wel wiste and knowe,
Adam and Eve bot a throwe,
So as it scholde of hem betyde,
In Paradis at thilke tyde
Ne duelten, and the cause why,
Write in the bok of Genesi,

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Charles Baudelaire

Beowulf

LO, praise of the prowess of people-kings
of spear-armed Danes, in days long sped,
we have heard, and what honor the athelings won!
Oft Scyld the Scefing from squadroned foes,
from many a tribe, the mead-bench tore,
awing the earls. Since erst he lay
friendless, a foundling, fate repaid him:
for he waxed under welkin, in wealth he throve,
till before him the folk, both far and near,
who house by the whale-path, heard his mandate,
gave him gifts: a good king he!
To him an heir was afterward born,
a son in his halls, whom heaven sent
to favor the folk, feeling their woe
that erst they had lacked an earl for leader
so long a while; the Lord endowed him,
the Wielder of Wonder, with world's renown.
Famed was this Beowulf: far flew the boast of him,
son of Scyld, in the Scandian lands.
So becomes it a youth to quit him well
with his father's friends, by fee and gift,
that to aid him, aged, in after days,
come warriors willing, should war draw nigh,
liegemen loyal: by lauded deeds
shall an earl have honor in every clan.
Forth he fared at the fated moment,
sturdy Scyld to the shelter of God.
Then they bore him over to ocean's billow,
loving clansmen, as late he charged them,
while wielded words the winsome Scyld,
the leader beloved who long had ruled….
In the roadstead rocked a ring-dight vessel,
ice-flecked, outbound, atheling's barge:
there laid they down their darling lord
on the breast of the boat, the breaker-of-rings,
by the mast the mighty one. Many a treasure
fetched from far was freighted with him.
No ship have I known so nobly dight
with weapons of war and weeds of battle,
with breastplate and blade: on his bosom lay
a heaped hoard that hence should go
far o'er the flood with him floating away.
No less these loaded the lordly gifts,
thanes' huge treasure, than those had done
who in former time forth had sent him
sole on the seas, a suckling child.
High o'er his head they hoist the standard,
a gold-wove banner; let billows take him,
gave him to ocean. Grave were their spirits,
mournful their mood. No man is able

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St. Dorothy

IT HATH been seen and yet it shall be seen
That out of tender mouths God’s praise hath been
Made perfect, and with wood and simple string
He hath played music sweet as shawm-playing
To please himself with softness of all sound;
And no small thing but hath been sometime found
Full sweet of use, and no such humbleness
But God hath bruised withal the sentences
And evidence of wise men witnessing;
No leaf that is so soft a hidden thing
It never shall get sight of the great sun;
The strength of ten has been the strength of one,
And lowliness has waxed imperious.

There was in Rome a man Theophilus
Of right great blood and gracious ways, that had
All noble fashions to make people glad
And a soft life of pleasurable days;
He was a goodly man for one to praise,
Flawless and whole upward from foot to head;
His arms were a red hawk that alway fed
On a small bird with feathers gnawed upon,
Beaten and plucked about the bosom-bone
Whereby a small round fleck like fire there was:
They called it in their tongue lampadias;
This was the banner of the lordly man.
In many straits of sea and reaches wan
Full of quick wind, and many a shaken firth,
It had seen fighting days of either earth,
Westward or east of waters Gaditane
(This was the place of sea-rocks under Spain
Called after the great praise of Hercules)
And north beyond the washing Pontic seas,
Far windy Russian places fabulous,
And salt fierce tides of storm-swoln Bosphorus.

Now as this lord came straying in Rome town
He saw a little lattice open down
And after it a press of maidens’ heads
That sat upon their cold small quiet beds
Talking, and played upon short-stringèd lutes;
And other some ground perfume out of roots
Gathered by marvellous moons in Asia;
Saffron and aloes and wild cassia,
Coloured all through and smelling of the sun;
And over all these was a certain one
Clothed softly, with sweet herbs about her hair
And bosom flowerful; her face more fair
Than sudden-singing April in soft lands:
Eyed like a gracious bird, and in both hands

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The Menologium. (Preface To The Anglo-Saxon Chronicles)

CHRIST WAS BORN, KING OF GLORY
in midwinter, mighty prince,
eternal, almighty, on the eighth day,
Healer, called, heaven's ward;
so at the same time singing praises
countless folk begin the year,
for the awaited time comes to town,
the first month, famous January.
Five nights later the Lord's baptism,
and eternal God's epiphany comes;
the twelve-days' time to blessed men known,
by us in Britain called Twelfthnight.
Four weeks later February falls,
Sol-month brighter settles in town,
a month minus two days;
so February's way was reckoned by the wise,
One night more is Mary's mass,
the King's mother; for on that day Christ,
the child of the Ruler, she revealed in the temple.
After five nights winter was fared,
and after seventeen he suffered death:
the Saviour's man, great Matthew,
when spring has come to stay in town.
And to the folk after five nights
-- unless it is Leap Year, when it comes one night later --
by his cold clothes of frost and hail
wild March is known throughout the world,
Hlyda-month, blowing loud,
Eleven nights later, holy and noble,
Gregory shone in God's service,
honoured in Britain. So Benedict,
nine nights passing, sought the Preserver,
the resolute man celebrated in writings
by men under his rule. So the wise in reckoning
at that time count the equinox,
because, wielding power, God at the beginning
made on the same day sun and moon.
Four nights after the Father
sent the equinox, his archangel announced
the mighty salvation to great Mary,
that she the Shaper of all should bear
bring to birth the best of kings,
as it was widely told through the world;
that was a great destiny delivered to us.
So after seven nights the Saviour sends
the month of April, most often bringing
the mighty time of comfort to mankind,
the Lord's resurrection, when joy is rightly
celebrated everywhere, as that wise one sang:
'This is the day which the Lord hath made;

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III. The Other Half-Rome

Another day that finds her living yet,
Little Pompilia, with the patient brow
And lamentable smile on those poor lips,
And, under the white hospital-array,
A flower-like body, to frighten at a bruise
You'd think, yet now, stabbed through and through again,
Alive i' the ruins. 'T is a miracle.
It seems that, when her husband struck her first,
She prayed Madonna just that she might live
So long as to confess and be absolved;
And whether it was that, all her sad life long
Never before successful in a prayer,
This prayer rose with authority too dread,—
Or whether, because earth was hell to her,
By compensation, when the blackness broke
She got one glimpse of quiet and the cool blue,
To show her for a moment such things were,—
Or else,—as the Augustinian Brother thinks,
The friar who took confession from her lip,—
When a probationary soul that moved
From nobleness to nobleness, as she,
Over the rough way of the world, succumbs,
Bloodies its last thorn with unflinching foot,
The angels love to do their work betimes,
Staunch some wounds here nor leave so much for God.
Who knows? However it be, confessed, absolved,
She lies, with overplus of life beside
To speak and right herself from first to last,
Right the friend also, lamb-pure, lion-brave,
Care for the boy's concerns, to save the son
From the sire, her two-weeks' infant orphaned thus,
And—with best smile of all reserved for him—
Pardon that sire and husband from the heart.
A miracle, so tell your Molinists!

There she lies in the long white lazar-house.
Rome has besieged, these two days, never doubt,
Saint Anna's where she waits her death, to hear
Though but the chink o' the bell, turn o' the hinge
When the reluctant wicket opes at last,
Lets in, on now this and now that pretence,
Too many by half,—complain the men of art,—
For a patient in such plight. The lawyers first
Paid the due visit—justice must be done;
They took her witness, why the murder was.
Then the priests followed properly,—a soul
To shrive; 't was Brother Celestine's own right,
The same who noises thus her gifts abroad.
But many more, who found they were old friends,
Pushed in to have their stare and take their talk

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