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Firewood yields ash.

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Dead-Maid's-Pool

Oh water, water-water deep and still,
In this hollow of the hill,
Thou helenge well o'er which the long reeds lean,
Here a stream and there a stream,
And thou so still, between,
Thro' thy coloured dream,
Thro' the drownèd face
Of this lone leafy place,
Down, down, so deep and chill,
I see the pebbles gleam!


Ash-tree, ash-tree,
Bending o'er the well,
Why there thou bendest,
Kind hearts can tell.
'Tis that the pool is deep,
'Tis that-a single leap,
And the pool closes:
And in the solitude
Of this wild mountain wood,
None, none, would hear her cry,
From this bank where she stood
To that peak in the sky
Where the cloud dozes.


Ash-tree, ash-tree,
That art so sweet and good,
If any creeping thing
Among the summer games in the wild roses
Fall from its airy swing,
(While all its pigmy kind
Watch from some imminent rose-leaf half uncurled)-
I know thou hast it full in mind
(While yet the drowning minim lives,
And blots the shining water where it strives),
To touch it with a finger soft and kind,
As when the gentle sun, ere day is hot,
Feels for a little shadow in a grot,
And gives it to the shades behind the world.


And oh! if some poor fool
Should seek the fatal pool,
Thine arms-ah, yes! I know
For this thou watchest days, and months, and years,
For this dost bend beside
The lone and lorn well-side,
The guardian angel of the doom below,

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Not Too Bad

De cottage vas close py der garden gate,
It vas not mighdty hardt to find it,
A couple of gum-trees grew shoost in front,
Und a pig\shty grew shoost pehind it.
Dere vos milk-cows und sheep on der clover-flat
Und a creek vhere der vater ran,
Der misdress of all, vas der Vidder McCaul,
Und I vos her handy man.

Ach, shveet vas der ploom on der orchard-trees,
Und lofely der flowers in shpring;
But, der vidder's daughter. Yemima Ann,
She vas shveeter ash efferyting.
She valked on der ferry ground I lofed,
Und her eyes were so lofely prown,
Dat vheneffer I see dat she looked at me,
Vhy, I felt mineself top-side down.

I lofed mine life ash I lofed dat girl,
Und a vik from her tvinkling eye
Ash I helped her moundt on der old prown mare
Made me feel apout ten feet high.
Vhen she cantered home ash der sun vent down,
Und I lifted her oop to der ground,
Vhen I felt her yoomp, mine heardt vent boomp,
Und I felt apout twelfe feet round.

So I shpeaks to mineself,' I must hafe dat girl,
For mithout her I aint no use;'
So I tole her von day vhat a duck she vas,
Und she tell me I vas a coose.
Den a shearer coomed town from der Lachlan,
Pout ash tall ash a wool-shed toor,
Und he took her avay on a pullock-tray,
Und she neffer comes pack some more.

So I vent, vat you calls, ' clean off your shoomps,'
I crinds oop mine teeth und schvear;
I knocks mineself town mit a pag of shaff,
Und I picks mineself oop py mine hair.
I shvears I could hang and trown mineself,
Und fill mineself oop mit shot too;
Put, shoost vhen I run to get mine gun,
Der vidder, she tole me not to.

She said, ash she fried me some eggs for mine tea,
Und her tears shpluttered in der pan,
'Vas it not goot enough to her daughter lose,
Mithout losing her handy man?
Vas der fish not askh good vhat vas in der sea

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The Georgics

GEORGIC I

What makes the cornfield smile; beneath what star
Maecenas, it is meet to turn the sod
Or marry elm with vine; how tend the steer;
What pains for cattle-keeping, or what proof
Of patient trial serves for thrifty bees;-
Such are my themes.
O universal lights
Most glorious! ye that lead the gliding year
Along the sky, Liber and Ceres mild,
If by your bounty holpen earth once changed
Chaonian acorn for the plump wheat-ear,
And mingled with the grape, your new-found gift,
The draughts of Achelous; and ye Fauns
To rustics ever kind, come foot it, Fauns
And Dryad-maids together; your gifts I sing.
And thou, for whose delight the war-horse first
Sprang from earth's womb at thy great trident's stroke,
Neptune; and haunter of the groves, for whom
Three hundred snow-white heifers browse the brakes,
The fertile brakes of Ceos; and clothed in power,
Thy native forest and Lycean lawns,
Pan, shepherd-god, forsaking, as the love
Of thine own Maenalus constrains thee, hear
And help, O lord of Tegea! And thou, too,
Minerva, from whose hand the olive sprung;
And boy-discoverer of the curved plough;
And, bearing a young cypress root-uptorn,
Silvanus, and Gods all and Goddesses,
Who make the fields your care, both ye who nurse
The tender unsown increase, and from heaven
Shed on man's sowing the riches of your rain:
And thou, even thou, of whom we know not yet
What mansion of the skies shall hold thee soon,
Whether to watch o'er cities be thy will,
Great Caesar, and to take the earth in charge,
That so the mighty world may welcome thee
Lord of her increase, master of her times,
Binding thy mother's myrtle round thy brow,
Or as the boundless ocean's God thou come,
Sole dread of seamen, till far Thule bow
Before thee, and Tethys win thee to her son
With all her waves for dower; or as a star
Lend thy fresh beams our lagging months to cheer,
Where 'twixt the Maid and those pursuing Claws
A space is opening; see! red Scorpio's self
His arms draws in, yea, and hath left thee more
Than thy full meed of heaven: be what thou wilt-
For neither Tartarus hopes to call thee king,

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A22 God Commands Abraham to Offer Isaac

One day, God tested Abraham.
He called, 'Oh Abraham.'
And he answered, 'Here I'm'
An offering, God asked him.

'At Moriah, there's a mountain.
To its top, you take your son,
And offer him as sacrifice to me.
Let this be my command to thee.'

The next day morning, Abraham loaded,
Onto his donkey logs of firewood;
With two servants and his one son,
He went to the place God-chosen.

He ordered his servants to stay
With donkey, some distance away;
He walked upto the place,
Meant for the sacrifice.

With knife and firewood,
To that spot, Isaac, he led.
On the way, his son enquired,
'Where’s the lamb to be offered? '

'My son, ' so Abraham replied,
'That God will provide.'
When they reached the spot,
An altar Abraham built.

O’er the altar, he loaded,
The firewood carried.
He tied his son and placed
Him on the firewood.

He raised the knife,
To take his son's life;
But an Angel came,
And said, 'Don't hurt him.'

'God knows you honour,
And obey Him forever,
By offering your only son,
Late in your life, who was born.'

The Lord showed a ram
Stuck in a bush to Abraham
Who caught hold of it.
As sacrificial offer, he burnt it.

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Georgic 2

Thus far the tilth of fields and stars of heaven;
Now will I sing thee, Bacchus, and, with thee,
The forest's young plantations and the fruit
Of slow-maturing olive. Hither haste,
O Father of the wine-press; all things here
Teem with the bounties of thy hand; for thee
With viny autumn laden blooms the field,
And foams the vintage high with brimming vats;
Hither, O Father of the wine-press, come,
And stripped of buskin stain thy bared limbs
In the new must with me.
First, nature's law
For generating trees is manifold;
For some of their own force spontaneous spring,
No hand of man compelling, and possess
The plains and river-windings far and wide,
As pliant osier and the bending broom,
Poplar, and willows in wan companies
With green leaf glimmering gray; and some there be
From chance-dropped seed that rear them, as the tall
Chestnuts, and, mightiest of the branching wood,
Jove's Aesculus, and oaks, oracular
Deemed by the Greeks of old. With some sprouts forth
A forest of dense suckers from the root,
As elms and cherries; so, too, a pigmy plant,
Beneath its mother's mighty shade upshoots
The bay-tree of Parnassus. Such the modes
Nature imparted first; hence all the race
Of forest-trees and shrubs and sacred groves
Springs into verdure.
Other means there are,
Which use by method for itself acquired.
One, sliving suckers from the tender frame
Of the tree-mother, plants them in the trench;
One buries the bare stumps within his field,
Truncheons cleft four-wise, or sharp-pointed stakes;
Some forest-trees the layer's bent arch await,
And slips yet quick within the parent-soil;
No root need others, nor doth the pruner's hand
Shrink to restore the topmost shoot to earth
That gave it being. Nay, marvellous to tell,
Lopped of its limbs, the olive, a mere stock,
Still thrusts its root out from the sapless wood,
And oft the branches of one kind we see
Change to another's with no loss to rue,
Pear-tree transformed the ingrafted apple yield,
And stony cornels on the plum-tree blush.
Come then, and learn what tilth to each belongs
According to their kinds, ye husbandmen,
And tame with culture the wild fruits, lest earth

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Love Aint For Keeping

Layin on my back
Layin on my back
In the newly mown grass
In the newly mown grass
Rain is coming down
Rain is coming down
But I know the clouds will pass
But I know the clouds will pass
You bring me tea
You bring me tea
Say the babes a-sleepin
Say the babes a-sleepin
Lay down beside me
Lay down beside me
Love aint for keeping
Love aint for keeping
Black ash from the foundry
Black ash from the foundry
Hangs like a hood
Hangs like a hood
But the air is perfumed
But the air is perfumed
By the burning firewood
By the burning firewood
The seeds are bursting
The seeds are bursting
The spring is seeping
The spring is seeping
Lay down beside me
Lay down beside me
Love aint for keeping
Love aint for keeping
Lay down beside me
Lay down beside me
Love aint for keeping
Love aint for keeping
Lay down beside me
Lay down beside me
Love aint for keeping
Love aint for keeping
Lay down my darling
Lay down my darling
Love aint for keeping
Love aint for keeping

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Matthew Arnold

Thyrsis

How changed is here each spot man makes or fills!
In the two Hinkseys nothing keeps the same;
The village street its haunted mansion lacks,
And from the sign is gone Sibylla's name,
And from the roofs the twisted chimney-stacks--
Are ye too changed, ye hills?
See, 'tis no foot of unfamiliar men
To-night from Oxford up your pathway strays!
Here came I often, often, in old days--
Thyrsis and I; we still had Thyrsis then.

Runs it not here, the track by Childsworth Farm,
Past the high wood, to where the elm-tree crowns
The hill behind whose ridge the sunset flames?
The signal-elm, that looks on Ilsley Downs,
The Vale, the three lone weirs, the youthful Thames?--
This winter-eve is warm,
Humid the air! leafless, yet soft as spring,
The tender purple spray on copse and briers!
And that sweet city with her dreaming spires,
She needs not June for beauty's heightening,

Lovely all times she lies, lovely to-night!--
Only, methinks, some loss of habit's power
Befalls me wandering through this upland dim.
Once passed I blindfold here, at any hour;
Now seldom come I, since I came with him.
That single elm-tree bright
Against the west - I miss it! is it goner?
We prized it dearly; while it stood, we said,
Our friend, the Gipsy-Scholar, was not dead;
While the tree lived, he in these fields lived on.

Too rare, too rare, grow now my visits here,
But once I knew each field, each flower, each stick;
And with the country-folk acquaintance made
By barn in threshing-time, by new-built rick.
Here, too, our shepherd-pipes we first assayed.
Ah me! this many a year
My pipe is lost, my shepherd's holiday!
Needs must I lose them, needs with heavy heart
Into the world and wave of men depart;
But Thyrsis of his own will went away.

It irked him to be here, he could not rest.
He loved each simple joy the country yields,
He loved his mates; but yet he could not keep,
For that a shadow loured on the fields,
Here with the shepherds and the silly sheep.
Some life of men unblest

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Matthew Arnold

Thyrsis a Monody

How changed is here each spot man makes or fills!
In the two Hinkseys nothing keeps the same;
The village street its haunted mansion lacks,
And from the sign is gone Sibylla's name,
And from the roofs the twisted chimney-stacks--
Are ye too changed, ye hills?
See, 'tis no foot of unfamiliar men
To-night from Oxford up your pathway strays!
Here came I often, often, in old days--
Thyrsis and I; we still had Thyrsis then.

Runs it not here, the track by Childsworth Farm,
Past the high wood, to where the elm-tree crowns
The hill behind whose ridge the sunset flames?
The signal-elm, that looks on Ilsley Downs,
The Vale, the three lone weirs, the youthful Thames?--
This winter-eve is warm,
Humid the air! leafless, yet soft as spring,
The tender purple spray on copse and briers!
And that sweet city with her dreaming spires,
She needs not June for beauty's heightening,

Lovely all times she lies, lovely to-night!--
Only, methinks, some loss of habit's power
Befalls me wandering through this upland dim.
Once pass'd I blindfold here, at any hour;
Now seldom come I, since I came with him.
That single elm-tree bright
Against the west--I miss it! is it goner?
We prized it dearly; while it stood, we said,
Our friend, the Gipsy-Scholar, was not dead;
While the tree lived, he in these fields lived on.

Too rare, too rare, grow now my visits here,
But once I knew each field, each flower, each stick;
And with the country-folk acquaintance made
By barn in threshing-time, by new-built rick.
Here, too, our shepherd-pipes we first assay'd.
Ah me! this many a year
My pipe is lost, my shepherd's holiday!
Needs must I lose them, needs with heavy heart
Into the world and wave of men depart;
But Thyrsis of his own will went away.

It irk'd him to be here, he could not rest.
He loved each simple joy the country yields,
He loved his mates; but yet he could not keep,
For that a shadow lour'd on the fields,
Here with the shepherds and the silly sheep.
Some life of men unblest

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A Firewood House

living on a firewood
house one gets to understand well
the essence of conflagration
a spark
a flint if taken for granted
can cause
what you do not expect to happen at all
so do not ever talk about
a matchbox
or even a candlelight
it will be too dangerous

to dream about you
you're hot
and flaming
and you may want a light
after a tryst
i guess once is enough
of you
the firewood house is about to burn itself
and soon i will be
lying helpless along the road
enough
of this ash

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Give Your Heart To The Hawks

1 he apples hung until a wind at the equinox,

That heaped the beach with black weed, filled the dry grass

Under the old trees with rosy fruit.

In the morning Fayne Fraser gathered the sound ones into a

basket,

The bruised ones into a pan. One place they lay so thickly
She knelt to reach them.

Her husband's brother passing
Along the broken fence of the stubble-field,
His quick brown eyes took in one moving glance
A little gopher-snake at his feet flowing through the stubble
To gain the fence, and Fayne crouched after apples
With her mop of red hair like a glowing coal
Against the shadow in the garden. The small shapely reptile
Flowed into a thicket of dead thistle-stalks
Around a fence-post, but its tail was not hidden.
The young man drew it all out, and as the coil
Whipped over his wrist, smiled at it; he stepped carefully
Across the sag of the wire. When Fayne looked up
His hand was hidden; she looked over her shoulder
And twitched her sunburnt lips from small white teeth
To answer the spark of malice in his eyes, but turned
To the apples, intent again. Michael looked down
At her white neck, rarely touched by the sun,
But now the cinnabar-colored hair fell off from it;
And her shoulders in the light-blue shirt, and long legs like a boy's
Bare-ankled in blue-jean trousers, the country wear;
He stooped quietly and slipped the small cool snake
Up the blue-denim leg. Fayne screamed and writhed,
Clutching her thigh. 'Michael, you beast.' She stood up
And stroked her leg, with little sharp cries, the slender invader
Fell down her ankle.

Fayne snatched for it and missed;


Michael stood by rejoicing, his rather small

Finely cut features in a dance of delight;

Fayne with one sweep flung at his face

All the bruised and half-spoiled apples in the pan,

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William Cowper

The Task: Book I. -- The Sofa

I sing the Sofa. I who lately sang
Truth, Hope, and Charity, and touched with awe
The solemn chords, and with a trembling hand,
Escaped with pain from that adventurous flight,
Now seek repose upon an humbler theme;
The theme though humble, yet august and proud
The occasion, - for the fair commands the song.

Time was when clothing, sumptuous or for use,
Save their own painted skins, our sires had none.
As yet black breeches were not, satin smooth,
Or velvet soft, or plush with shaggy pile.
The hardy chief upon the rugged rock
Washed by the sea, or on the gravelly bank
Thrown up by wintry torrents roaring loud,
Fearless of wrong, reposed his weary strength.
Those barbarous ages past, succeeded next
The birthday of invention, weak at first,
Dull in design, and clumsy to perform.
Joint-stools were then created; on three legs
Upborne they stood, - three legs upholding firm
A massy slab, in fashion square or round.
On such a stool immortal Alfred sat,
And swayed the sceptre of his infant realms;
And such in ancient halls and mansions drear
May still be seen, but perforated sore
And drilled in holes the solid oak is found,
By worms voracious eating through and through.

At length a generation more refined
Improved the simple plan, made three legs four,
Gave them a twisted form vermicular,
And o'er the seat with plenteous wadding stuffed
Induced a splendid cover green and blue,
Yellow and red, of tapestry richly wrought
And woven close, or needle-work sublime.
There might ye see the peony spread wide,
The full-blown rose, the shepherd and his lass,
Lap-dog and lambkin with black staring eyes,
And parrots with twin cherries in their beak.

Now came the cane from India, smooth and bright
With Nature's varnish; severed into stripes
That interlaced each other, these supplied
Of texture firm a lattice-work, that braced
The new machine, and it became a chair.
But restless was the chair; the back erect
Distressed the weary loins that felt no ease;
The slippery seat betrayed the sliding part
That pressed it, and the feet hung dangling down,

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An Experience, Surreal

my footprints on
path of ash followed me
into the womb of that
mysterious abode
before a perplexed gaze
there appeared two naked
ash-smeared bodies-
matted hair let loose
like directionless waves
they held a strident each
as if by a touch of magic
the two unified as one
lo, into a phallus of ash
occupying and expanding
into all the visible universe

i remained a witness to
my body, dissolving into
the ash bit by bit...

stupified in silence-echoing
and eternal-my 'other' stood
comatosed by the mystic environs

13may2009
? ? ? ? ? ? ?

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Some Ways Of Looking At A Black Mouse

[to the reader:
This is part of a series poem...this one
follows 'Instead of You Today One Black Mouse'
which should be read before this one for greater
context. There is a playing going on in both
poems which is not only about love had and lost,
a black mouse that shows up, as well as a dove,
the day before the lover returns permanently
to live in native country of India. There is
a Wallace Stevens' playing with notions of
poetry, meaning, and more, and a playing with
language and signs which shall hopefully lend
some jarring but enjoyable takes/slants/songs/
glyphs.

When you see the 'x's
in the poem, read
'times' as in the
math sign for multi-
plication. & of course
the = sign should
be read as 'equals']

keep saying/
writing 'mouth'
when I want to
speak of the
black 'mouse'
which seems to
have left soon
after it appeared
as you departed.


'Mouth' and
'mouse',
'black mouth',
open and shut.

The window,
the casings
fall, clatter
scattering the
dove brown
upon the space
between the

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The Resurrection of Moths

The moths worship a flame
in a circular motions,
As lovelorn stars orbit the moon
in a Venus constellation.
Chant a mythical choir in
a mystical fashion-
To appease the divine goddess
of love and passions.

A lamp of love bejeweled with
cacoethes’s emotions,
Bedding a wick woven
with wonderful impressions
And feeding it with
fiery oil of passions.

The moths resemble
the martyrs
ready to die for a nation,
Are raring for kamikaze on
spherical stations
of the flame housed in
bosom of emotions.

They aim to land on
Goddess of passions,
Mate with her in
fire walled mansion
Use their burning
flesh to graced an
auspicious occasion.

The hypnotized moths
march on drumbeats
-war chirps of crickets,
In a mind numbing night
-the starlit thickets,
With their face glowing
without fear or regret:
Chant dust to dust, ash to ash
While landing on bosom
of flaming lass
Smilingly turns
to mounds of ash.

Lo! A magical wand
of resurrection
of a golden glass,
Mysteriously moving
on mounds of ash,

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song - The Primrose and the Knife

Whilst onward flows the River Cart
And forward flees time’s silent dart
The loves and hopes o’ men abide
As constant as the throbbing tide
Oor tenure here is fleeting tho’
Brief as the swirlin’ flake o’ snow
An’ dreams, oh dreams, they carry us
Beyond the stars, then bury us

The future’s sweet talk turns tae snash
A moment precious, then we’re ash
We walk a tightrope through this life
Between the primrose and the knife
Between the eagle and the louse
Between the vixen and the yowes
We’re in the wind, we’re in the wave
Bright as sunlight, dark as the cave

I’ve worn the holy cross of love
I’ve drawn the killing arrow back
I’ve seen the eagle flee the dove
And paradise rise out of ash

An’ from the dust and from the sky
We carve our truth, we shape the lie
An’ weave ourselves some kind o’ sense
Beyond the gates of innocence
And noo I’m neither bold nor blind
I’m stuck here on the path that’s lined
We dared the music way back when
And I jigged all the wrong steps then

I left you standing on the shore
But now it’s clear, the ceilidh’s o’er
Yet there’s a certain sweetness in
The thought that we might meet again
Tae sit an laugh at might have beens
When we were special in oor teens
Or maybe yince I’ll catch your eye
An’ yin o' us will chance a “hi”.

I’ve worn the holy cross of love
I’ve drawn the killing arrow back
I’ve seen the eagle flee the dove
And paradise rise out of ash

Whilst onward flows the River Cart
And forward flees time’s silent dart
The loves and hopes o’ men abide
As constant as the throbbing tide

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Until The Silence Reigns

and so it happens
the clock strikes seven

you dream about curtains
catching flames
the house screams
and you discover you
are but a wall of this
structure

you look at the clock
on your side
it is seven

but seven what?
you get up from bed
and proceed to the CR
wash your face
feeling like a wall still
you rub the soap
and feel your cheek
you slap it

you feel like a wall
and the curtains continue to burn themselves
the house scream at its loud voice
you are still this wall
and you do not really care

to ash from ash
and to ash you shall return

there is no hurry no fright no panic
let death come with grace

the wall is flat and inanimate
let the curtains burn let the house scream
until the silence of the ash reigns

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The Frog and The Nightingale

Once upon a time a frog
Croaked away in Bingle Bog
Every night from dusk to dawn
He croaked awn and awn and awn
Other creatures loathed his voice,
But, alas, they had no choice,
And the crass cacophony
Blared out from the sumac tree
At whose foot the frog each night
Minstrelled on till morning night

Neither stones nor prayers nor sticks.
Insults or complaints or bricks
Stilled the frogs determination
To display his heart's elation.
But one night a nightingale
In the moonlight cold and pale
Perched upon the sumac tree
Casting forth her melody
Dumbstruck sat the gaping frog
And the whole admiring bog
Stared towards the sumac, rapt,

And, when she had ended, clapped,
Ducks had swum and herons waded
To her as she serenaded
And a solitary loon
Wept, beneath the summer moon.
Toads and teals and tiddlers, captured
By her voice, cheered on, enraptured:
"Bravo! " "Too divine! " "Encore! "
So the nightingale once more,
Quite unused to such applause,
Sang till dawn without a pause.

Next night when the Nightingale
Shook her head and twitched her tail,
Closed an eye and fluffed a wing
And had cleared her throat to sing
She was startled by a croak.
"Sorry - was that you who spoke? "
She enquired when the frog
Hopped towards her from the bog.
"Yes," the frog replied. "You see,
I'm the frog who owns this tree
In this bog I've long been known
For my splendid baritone
And, of course, I wield my pen
For Bog Trumpet now and then"

[...] Read more

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Homer

The Odyssey: Book 14

Ulysses now left the haven, and took the rough track up through
the wooded country and over the crest of the mountain till he
reached the place where Minerva had said that he would find the
swineherd, who was the most thrifty servant he had. He found him
sitting in front of his hut, which was by the yards that he had
built on a site which could be seen from far. He had made them
spacious and fair to see, with a free ran for the pigs all round them;
he had built them during his master's absence, of stones which he
had gathered out of the ground, without saying anything to Penelope or
Laertes, and he had fenced them on top with thorn bushes. Outside
the yard he had run a strong fence of oaken posts, split, and set
pretty close together, while inside lie had built twelve sties near
one another for the sows to lie in. There were fifty pigs wallowing in
each sty, all of them breeding sows; but the boars slept outside and
were much fewer in number, for the suitors kept on eating them, and
die swineherd had to send them the best he had continually. There were
three hundred and sixty boar pigs, and the herdsman's four hounds,
which were as fierce as wolves, slept always with them. The
swineherd was at that moment cutting out a pair of sandals from a good
stout ox hide. Three of his men were out herding the pigs in one place
or another, and he had sent the fourth to town with a boar that he had
been forced to send the suitors that they might sacrifice it and
have their fill of meat.
When the hounds saw Ulysses they set up a furious barking and flew
at him, but Ulysses was cunning enough to sit down and loose his
hold of the stick that he had in his hand: still, he would have been
torn by them in his own homestead had not the swineherd dropped his ox
hide, rushed full speed through the gate of the yard and driven the
dogs off by shouting and throwing stones at them. Then he said to
Ulysses, "Old man, the dogs were likely to have made short work of
you, and then you would have got me into trouble. The gods have
given me quite enough worries without that, for I have lost the best
of masters, and am in continual grief on his account. I have to attend
swine for other people to eat, while he, if he yet lives to see the
light of day, is starving in some distant land. But come inside, and
when you have had your fill of bread and wine, tell me where you
come from, and all about your misfortunes."
On this the swineherd led the way into the hut and bade him sit
down. He strewed a good thick bed of rushes upon the floor, and on the
top of this he threw the shaggy chamois skin- a great thick one- on
which he used to sleep by night. Ulysses was pleased at being made
thus welcome, and said "May Jove, sir, and the rest of the gods
grant you your heart's desire in return for the kind way in which
you have received me."
To this you answered, O swineherd Eumaeus, "Stranger, though a still
poorer man should come here, it would not be right for me to insult
him, for all strangers and beggars are from Jove. You must take what
you can get and be thankful, for servants live in fear when they
have young lords for their masters; and this is my misfortune now, for
heaven has hindered the return of him who would have been always

[...] Read more

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Us And Our Dreams

we have enough
firewood
to feed a fire
for our
long night
together

now we must
sleep and dream
about firewood
still?

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Dewi Sri, the Goddes of Rice

In the frontyard and leftside of my grandpa house
When the padi harvests and holiday came
I certainly went to my grandpahouse
Where before and after the harvests we have a religiousmale together
We pray and praise the Lord
Through the smoke of incense up and up to the sky
And the wind brought its to people around the village
For avoiding disaster and thanks to
Dewi Sri, the Goddes of Rice (fertility goddes)

My partjob is waiting the rice in the place for drying
firewood, from morning till evening
Till its rice and firewood to become dry
While I saw some people were paced back and forth over the path
Beside my grandpahouse
To carry padis on the back after the harvest
With pureface
After they got part of their work during threemonth
In the ricefields
Wheter they have and havenot the ricefield
When I am boring for waiting
I called the people who sell the sugarcandy
I Change its with my grandma rice
When teh eveing came I feel tired
waiting the rice dried the whole day
my grandma brought torch made from coconut leafe
went to uncle Amat Sirat
Where his wife able to massage while her whusband work in the ricefield
Malam istrinya memijat kakiku yang pegel, ototku yang kaku,
At that night she massages my foot who feel tired
After the holiday finish
I turnback to the town
Back to school
(Bogor 23 Juni 2005) .

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