Beauty without virtue is a rose without fragrance.
Beauty without virtue is like a rose without scent.
Beauty without virtue is as a flower without perfume.
What is a Poem?
What is a Life?
What are we?
We need Beauty-
We live by Beauty-
Beauty in words also.
Oh if I could only write a poem
As Great as my feelings of Beauty are.
The mighty spirit, and its power, which stains
The bloodless cheek, and vivifies the brains,
I sing. Say, ye, its fiery vot'ries true,
The jovial curate, and the shrill-tongued shrew;
Ye, in the floods of limpid poison nurst,
Where bowl the second charms like bowl the first;
Say how, and why, the sparkling ill is shed,
The heart which hardens, and which rules the head.
When winter stern his gloomy front uprears,
A sable void the barren earth appears;
The meads no more their former verdure boast,
Fast bound their streams, and all their beauty
The herds, the flocks, in icy garments mourn,
And wildly murmur for the spring's return;
From snow-topp'd hills the whirlwinds keenly blow,
Howl through the woods, and pierce the vales below;
Through the sharp air a flaky torrent flies,
Mocks the slow sight, and hides the gloomy skies;
The fleecy clouds their chilly bosoms bare,
And shed their substance on the floating air;
The floating air their downy substance glides
Through springing waters, and prevents their tides;
Seizes the rolling waves, and, as a god,
Charms their swift race, and stops the refluent
The opening valves, which fill the venal road,
Then scarcely urge along the sanguine flood;
The labouring pulse a slower motion rules,
The tendons stiffen, and the spirit cools;
Each asks the aid of Nature's sister, Art,
To cheer the senses, and to warm the heart.
The gentle fair on nervous tea relies,
Whilst gay good-nature sparkles in her eyes;
An inoffensive scandal fluttering round,
Too rough to tickle, and too light to wound;
Champagne the courtier drinks, the spleen to chase,
The colonel burgundy, and port his grace;
Turtle and 'rrac the city rulers charm,
Ale and content the labouring peasants warm:
O'er the dull embers, happy Colin sits,
Colin, the prince of joke, and rural wits;
Whilst the wind whistles through the hollow panes,
He drinks, nor of the rude assault complains;
And tells the tale, from sire to son retold,
Of spirits vanishing near hidden gold;
Of moon-clad imps that tremble by the dew,
Who skim the air, or glide o'er waters blue:
The throng invisible that, doubtless, float
By mouldering tombs, and o'er the stagnant meat:
Fays dimly glancing on the russet plain,
And all the dreadful nothing of the green.
Peace be to such, the happiest and the best,
Who with the forms of fancy urge their jest;
Who wage no war with an avenger's rod,
Nor in the pride of reason curse their God.
When in the vaulted arch Lucina gleams,
And gaily dances o'er the azure streams;
On silent ether when a trembling sound
Reverberates, and wildly floats around,
Breaking through trackless space upon the ear,
Conclude the Bacchanalian rustic near:
O'er hills and vales the jovial savage reels,
Fire in his head and frenzy at his heels;
From paths direct the bending hero swerves,
And shapes his way in ill-proportioned curves.
Now safe arrived, his sleeping rib he calls,
And madly thunders on the muddy walls;
The well-known sounds an equal fury move,
For rage meets rage, as love enkindles love:
In vain the waken'd infant's accents shrill,
The humble regions of the cottage fill;
In vain the cricket chirps the mansion through,
'Tis war, and blood, and battle must ensue.
As when, on humble stage, him Satan hight
Defies the brazen hero to the fight:
From twanging strokes what dire misfortunes rise,
What fate to maple arms and glassen eyes!
Here lies a leg of elm, and there a stroke
From ashen neck has whirl'd a head of oak.
So drops from either power, with vengeance big,
A remnant night-cap and an old cut wig;
Titles unmusical retorted round,
On either ear with leaden vengeance sound;
Till equal valour, equal wounds create,
And drowsy peace concludes the fell debate;
Sleep in her woollen mantle wraps the pair,
And sheds her poppies on the ambient air;
Intoxication flies, as fury fled,
On rooky pinions quits the aching head;
Returning reason cools the fiery blood,
And drives from memory's seat the rosy god.
Yet still he holds o'er some his maddening rule.
Still sways his sceptre, and still knows his fool;
Witness the livid lip, and fiery front,
With many a smarting trophy placed upon't;
The hollow eye, which plays in misty springs,
And the hoarse voice, which rough and broken rings;
These are his triumphs, and o'er these he reigns,
The blinking deity of reeling brains.
See Inebriety! her wand she waves,
And lo! her pale, and lo! her purple slaves!
Sots in embroidery, and sots in crape,
Of every order, station, rank, and shape:
The king, who nods upon his rattle throne;
The staggering peer, to midnight revel prone;
The slow-tongued bishop, and the deacon sly,
The humble pensioner, and gownsman dry;
The proud, the mean, the selfish, and the great,
Swell the dull throng, and stagger into state.
Lo! proud Flaminius at the splendid board,
The easy chaplain of an atheist lord,
Quaffs the bright juice, with all the gust of
And clouds his brain in torpid elegance;
In china vases, see! the sparkling ill,
From gay decanters view the rosy rill;
The neat-carved pipes in silver settle laid,
The screw by mathematic cunning made:
Oh, happy priest! whose God, like Egypt's, lies
At once the deity and sacrifice.
But is Flaminius then the man alone
To whom the joys of swimming brains are known?
Lo! the poor toper whose untutor'd sense,
Sees bliss in ale, and can with wine dispense;
Whose head proud fancy never taught to steer
Beyond the muddy ecstasies of beer;
But simple nature can her longing quench,
Behind the settle's curve, or humbler bench:
Some kitchen fire diffusing warmth around,
The semi-globe by hieroglyphics crown'd;
Where canvas purse displays the brass enroll'd,
Nor waiters rave, nor landlords thirst for gold;
Ale and content his fancy's bounds confine.
He asks no limpid punch, no rosy wine;
But sees, admitted to an equal share,
Each faithful swain the heady potion bear:
Go, wiser thou! and in thy scale of taste,
Weigh gout and gravel against ale and rest;
Call vulgar palates what thou judgest so;
Say beer is heavy, windy, cold, and slow;
Laugh at poor sots with insolent pretence,
Yet cry, when tortured, where is Providence?
In various forms the madd'ning spirit moves,
This drinks and fights, another drinks and loves.
A bastard zeal, of different kinds it shows,
And now with rage, and now religion glows:
The frantic soul bright reason's path defies,
Now creeps on earth, now triumphs in the skies;
Swims in the seas of error, and explores,
Through midnight mists, the fluctuating shores;
From wave to wave in rocky channel glides,
And sinks in woe, or on presumption slides;
In pride exalted, or by shame deprest,
An angel-devil, or a human-beast.
Some rage in all the strength of folly mad;
Some love stupidity, in silence clad,
Are never quarrelsome, are never gay,
But sleep, and groan, and drink the night away;
Old Torpio nods, and as the laugh goes round,
Grunts through the nasal duct, and joins the sound.
Then sleeps again, and, as the liquors pass,
Wakes at the friendly jog, and takes his glass:
Alike to him who stands, or reels, or moves,
The elbow chair, good wine, and sleep he loves,
Nor cares of state disturb his easy head,
By grosser fumes and calmer follies fed;
Nor thoughts of when, or where, or how to come,
The canvass general, or the general doom;
Extremes ne'er reach'd one passion of his soul,
A villain tame, and an unmettled fool;
To half his vices he has but pretence,
For they usurp the place of common sense;
To half his little merits has no claim,
For very indolence has raised his name;
Happy in this, that, under Satan's sway,
His passions tremble, but will not obey.
The vicar at the table's front presides,
Whose presence a monastic life derides;
The reverend wig, in sideway order placed,
The reverend band, by rubric stains disgraced,
The leering eye, in wayward circles roll'd,
Mark him the pastor of a joyial fold,
Whose various texts excite a loud applause,
Favouring the bottle, and the good old cause.
See! the dull smile which fearfully appears,
When gross indecency her front uprears,
The joy conceal'd, the fiercer burns within,
As masks afford the keenest gust to sin;
Imagination helps the reverend sire,
And spreads the sails of sub-divine desire;
But when the gay immoral joke goes round,
When shame and all her blushing train are drown'd,
Rather than hear his God blasphemed, he takes
The last loved glass, and then the board forsakes.
Not that religion prompts the sober thought,
But slavish custom has the practice taught;
Besides, this zealous son of warm devotion
Has a true Levite bias for promotion.
Vicars must with discretion go astray,
Whilst bishops may be damn'd the nearest way;
So puny robbers individuals kill,
When hector-heroes murder as they will.
Good honest Curio elbows the divine,
And strives a social sinner how to shine;
The dull quaint tale is his, the lengthen'd tale,
That Wilton farmers give you with their ale,
How midnight ghosts o'er vaults terrific pass,
Dance o'er the grave, and slide along the grass;
Or how pale Cicely within the wood
Call'd Satan forth, and bargain'd with her blood.
These, honest Curio, are thine, and these
Are the dull treasures of a brain at peace;
No wit intoxicates thy gentle skull,
Of heavy, native, unwrought folly full:
Bowl upon bowl in vain exert their force,
The breathing spirit takes a downward course,
Or mainly soaring upwards to the head,
Meets an impenetrable fence of lead.
Hast thou, oh reader! searched o'er gentle Gay,
Where various animals their powers display?
In one strange group a chattering race are hurl'd,
Led by the monkey who had seen the world.
Like him Fabricio steals from guardian's side,
Swims not in pleasure's stream, but sips the tide:
He hates the bottle, yet but thinks it right
To boast next day the honours of the night;
None like your coward can describe a fight.
See him as down the sparkling potion goes,
Labour to grin away the horrid dose;
In joy-feigned gaze his misty eyeballs float,
Th' uncivil spirit gurgling at his throat;
So looks dim Titan through a wintry scene,
And faintly cheers the woe-foreboding swain.
Timon, long practised in the school of art,
Has lost each finer feeling of the heart;
Triumphs o'er shame, and, with delusive wiles,
Laughs at the idiot he himself beguiles:
So matrons, past the awe of censure's tongue,
Deride the blushes of the fair and young.
Few with more fire on every subject spoke,
But chief he loved the gay immoral joke;
The words most sacred, stole from holy writ,
He gave a newer form, and called them wit.
Vice never had a more sincere ally,
So bold no sinner, yet no saint so sly;
Learn'd, but not wise, and without virtue brave,
A gay, deluding, philosophic knave.
When Bacchus' joys his airy fancy fire,
They stir a new, but still a false desire;
And to the comfort of each untaught fool,
Horace in English vindicates the bowl.
'The man,' says Timon, 'who is drunk is blest,
No fears disturb, no cares destroy his rest;
In thoughtless joy he reels away his life,
Nor dreads that worst of ills, a noisy wife.'
'Oh! place me, Jove, where none but women come,
And thunders worse than thine afflict the room,
Where one eternal nothing flutters round,
And senseless titt'ring sense of mirth confound;
Or lead me bound to garret, Babel-high,
Where frantic poet rolls his crazy eye,
Tiring the ear with oft-repeated chimes,
And smiling at the never-ending rhymes:
E'en here, or there, I'll be as blest as Jove,
Give me tobacco, and the wine I love.'
Applause from hands the dying accents break,
Of stagg'ring sots who vainly try to speak;
From Milo, him who hangs upon each word,
And in loud praises splits the tortured board,
Collects each sentence, ere it's better known,
And makes the mutilated joke his own.
At weekly club to flourish, where he rules,
The glorious president of grosser fools.
But cease, my Muse! of those or these enough,
The fools who listen, and the knaves who scoff;
The jest profane, that mocks th' offended God,
Defies his power, and sets at nought his rod;
The empty laugh, discretion's vainest foe,
From fool to fool re-echoed to and fro;
The sly indecency, that slowly springs
From barren wit, and halts on trembling wings:
Enough of these, and all the charms of wine,
Be sober joys and social evenings mine;
Where peace and reason, unsoil'd mirth, improve
The powers of friendship and the joys of love;
Where thought meets thought ere words its form
And all is sacred, elegant, and gay:
Such pleasure leaves no sorrow on the mind,
Too great to fall, to sicken too refined;
Too soft for noise, and too sublime for art,
The social solace of the feeling heart,
For sloth too rapid, and for wit too high,
'Tis virtue's pleasure, and can never die!
- quotes about beer
- quotes about swimming
- quotes about eyes
- quotes about equality
- quotes about diversity
- quotes about wine
- quotes about illness
- quotes about nose
- quotes about divine
EPISTLE II: TO A LADY (Of the Characters of Women )
NOTHING so true as what you once let fall,
"Most Women have no Characters at all."
Matter too soft a lasting mark to bear,
And best distinguish'd by black, brown, or fair.
How many pictures of one Nymph we view,
All how unlike each other, all how true!
Arcadia's Countess, here, in ermin'd pride,
Is, there, Pastora by a fountain side.
Here Fannia, leering on her own good man,
And there, a naked Leda with a Swan.
Let then the Fair one beautifully cry,
In Magdalen's loose hair and lifted eye,
Or drest in smiles of sweet Cecilia shine,
With simpering Angels, Palms, and Harps divine;
Whether the Charmer sinner it, or saint it,
If Folly grow romantic, I must paint it.
Come then, the colours and the ground prepare!
Dip in the Rainbow, trick her off in Air;
Choose a firm Cloud, before it fall, and in it
Catch, ere she change, the Cynthia of this minute.
Rufa, whose eye quick-glancing o'er the Park,
Attracts each light gay meteor of a Spark,
Agrees as ill with Rufa studying Locke,
As Sappho's diamonds with her dirty smock;
Or Sappho at her toilet's greasy task,
With Sappho fragrant at an evening Masque:
So morning Insects that in muck begun,
Shine, buzz, and flyblow in the setting sun.
How soft is Silia! fearful to offend;
The Frail one's advocate, the Weak one's friend:
To her, Calista prov'd her conduct nice;
And good Simplicius asks of her advice.
Sudden, she storms! she raves! You tip the wink,
But spare your censure; Silia does not drink.
All eyes may see from what the change arose,
All eyes may see--a Pimple on her nose.
Papillia, wedded to her amorous spark,
Sighs for the shades--"How charming is a Park!"
A Park is purchas'd, but the Fair he sees
All bath'd in tears--"Oh odious, odious Trees!"
Ladies, like variegated Tulips, show;
'Tis to their Changes half their charms we owe;
Fine by defect, and delicately weak,
Their happy Spots the nice admirer take,
'Twas thus Calypso once each heart alarm'd,
Aw'd without Virtue, without Beauty charmed;
Her tongue bewitch'd as oddly as her Eyes,
Less Wit than Mimic, more a Wit than wise;
Strange graces still, and stranger flights she had,
Was just not ugly, and was just not mad;
Yet ne'er so sure our passion to create,
As when she touch'd the brink of all we hate.
Narcissa's nature, tolerably mild,
To make a wash, would hardly stew a child;
Has ev'n been prov'd to grant a Lover's pray'r,
And paid a Tradesman once to make him stare;
Gave alms at Easter, in a Christian trim,
And made a Widow happy, for a whim.
Why then declare Good-nature is her scorn,
When 'tis by that alone she can be borne?
Why pique all mortals, yet affect a name?
A fool to Pleasure, yet a slave to Fame:
Now deep in Taylor and the Book of Martyrs,
Now drinking citron with his Grace and Chartres:
Now Conscience chills her, and now Passion burns;
And Atheism and Religion take their turns;
A very Heathen in the carnal part,
Yet still a sad, good Christian at her heart.
See Sin in State, majestically drunk;
Proud as a Peeress, prouder as a Punk;
Chaste to her Husband, frank to all beside,
A teeming Mistress, but a barren Bride.
What then? let Blood and Body bear the fault,
Her Head's untouch'd, that noble Seat of Thought:
Such this day's doctrine--in another fit
She sins with Poets thro' pure Love of Wit.
What has not fir'd her bosom or her brain?
Caesar and Tallboy, Charles and Charlemagne.
As Helluo, late Dictator of the Feast,
The Nose of Hautgout, and the Tip of Taste,
Critick'd your wine, and analyz'd your meat,
Yet on plain Pudding deign'd at home to eat;
So Philomede, lecturing all mankind
On the soft Passion, and the Taste refin'd,
Th' Address, the Delicacy--stoops at once,
And makes her hearty meal upon a Dunce.
Flavia's a Wit, has too much sense to Pray;
To Toast our wants and wishes, is her way;
Nor asks of God, but of her Stars, to give
The mighty blessing, "while we live, to live."
Then all for Death, that Opiate of the soul!
Lucretia's dagger, Rosamonda's bowl.
Say, what can cause such impotence of mind?
A spark too fickle, or a Spouse too kind.
Wise Wretch! with Pleasures too refin'd to please;
With too much Spirit to be e'er at ease;
With too much Quickness ever to be taught;
With too much Thinking to have common Thought:
You purchase Pain with all that Joy can give,
And die of nothing but a Rage to live.
Turn then from Wits; and look on Simo's Mate,
No Ass so meek, no Ass so obstinate.
Or her, that owns her Faults, but never mends,
Because she's honest, and the best of Friends.
Or her, whose life the Church and Scandal share,
For ever in a Passion, or a Pray'r.
Or her, who laughs at Hell, but (like her Grace)
Cries, "Ah! how charming, if there's no such place!"
Or who in sweet vicissitude appears
Of Mirth and Opium, Ratafie and Tears,
The daily Anodyne, and nightly Draught,
To kill those foes to Fair ones, Time and Thought.
Woman and Fool are two hard things to hit;
For true No-meaning puzzles more than Wit.
But what are these to great Atossa's mind?
Scarce once herself, by turns all Womankind!
Who, with herself, or others, from her birth
Finds all her life one warfare upon earth:
Shines, in exposing Knaves, and painting Fools,
Yet is, whate'er she hates and ridicules.
No Thought advances, but her Eddy Brain
Whisks it about, and down it goes again.
Full sixty years the World has been her Trade,
The wisest Fool much Time has ever made.
From loveless youth to unrespected age,
No passion gratify'd except her Rage.
So much the Fury still outran the Wit,
The Pleasure miss'd her, and the Scandal hit.
Who breaks with her, provokes Revenge from Hell,
But he's a bolder man who dares be well.
Her ev'ry turn with Violence pursu'd,
Nor more a storm her Hate than Gratitude:
To that each Passion turns, or soon or late;
Love, if it makes her yield, must make her hate:
Superiors? death! and Equals? what a curse!
But an Inferior not dependant? worse.
Offend her, and she knows not to forgive;
Oblige her, and she'll hate you while you live:
But die, and she'll adore you--Then the Bust
And Temple rise--then fall again to dust.
Last night, her Lord was all that's good and great;
A Knave this morning, and his Will a Cheat.
Strange! by the Means defeated of the Ends,
By Spirit robb'd of Pow'r, by Warmth of Friends,
By Wealth of Followers! without one distress
Sick of herself thro' very selfishness!
Atossa, curs'd with ev'ry granted pray'r,
Childless with all her Children, wants an Heir.
To Heirs unknown descends th' unguarded store,
Or wanders, Heav'n-directed, to the Poor.
Pictures like these, dear Madam, to design,
Asks no firm hand, and no unerring line;
Some wandering touches, some reflected light,
Some flying stroke alone can hit 'em right:
For how should equal Colours do the knack?
Chameleons who can paint in white and black?
"Yet Chloe sure was form'd without a spot--"
Nature in her then err'd not, but forgot.
"With ev'ry pleasing, ev'ry prudent part,
Say, what can Chloe want?"--She wants a Heart.
She speaks, behaves, and acts just as she ought;
But never, never, reach'd one gen'rous Thought.
Virtue she finds too painful an endeavour,
Content to dwell in Decencies for ever.
So very reasonable, so unmov'd,
As never yet to love, or to be lov'd.
She, while her Lover pants upon her breast,
Can mark the figures on an Indian chest;
And when she sees her Friend in deep despair,
Observes how much a Chintz exceeds Mohair.
Forbid it Heav'n, a Favour or a Debt
She e'er should cancel--but she may forget.
Safe is your Secret still in Chloe's ear;
But none of Chloe's shall you ever hear.
Of all her Dears she never slander'd one,
But cares not if a thousand are undone.
Would Chloe know if you're alive or dead?
She bids her Footman put it in her head.
Chloe is prudent--Would you too be wise?
Then never break your heart when Chloe dies.
One certain Portrait may (I grant) be seen,
Which Heav'n has varnish'd out, and made a Queen:
The same for ever! and describ'd by all
With Truth and Goodness, as with Crown and Ball.
Poets heap Virtues, Painters Gems at will,
And show their zeal, and hide their want of skill.
'Tis well--but, Artists! who can paint or write,
To draw the Naked is your true delight.
That robe of Quality so struts and swells,
None see what Parts of Nature it conceals:
Th' exactest traits of Body or of Mind,
We owe to models of an humble kind.
If QUEENSBURY to strip there's no compelling,
'Tis from a Handmaid we must take a Helen.
From Peer or Bishop 'tis no easy thing
To draw the man who loves his God, or King:
Alas! I copy (or my draught would fail)
From honest Mah'met, or plain Parson Hale.
But grant, in Public Men sometimes are shown,
A Woman's seen in Private life alone:
Our bolder Talents in full light displayed;
Your Virtues open fairest in the shade.
Bred to disguise, in Public 'tis you hide;
There, none distinguish twixt your Shame or Pride,
Weakness or Delicacy; all so nice,
That each may seem a Virtue, or a Vice.
In Men, we various Ruling Passions find;
In Women, two almost divide the kind;
Those, only fix'd, they first or last obey,
The Love of Pleasure, and the Love of Sway.
That, Nature gives; and where the lesson taught
Is but to please, can Pleasure seem a fault?
Experience, this; by Man's oppression curst,
They seek the second not to lose the first.
Men, some to Business, some to pleasure take;
But ev'ry Woman is at heart a Rake:
Men, some to Quiet, some to public Strife;
But ev'ry Lady would be Queen for life.
Yet mark the fate of a whole Sex of Queens!
Pow'r all their end, but Beauty all the means:
In Youth they conquer, with so wild a rage,
As leaves them scarce a subject in their Age:
For foreign glory, foreign joy, they roam;
No thought of peace or happiness at home.
But Wisdom's triumph is a well-tim'd Retreat,
As hard a science to the Fair as Great!
Beauties, like Tyrants, old and friendless grown,
Yet hate repose, and dread to be alone,
Worn out in public, weary ev'ry eye,
Nor leave one sigh behind them when they die.
Pleasures the sex, as children Birds, pursue,
Still out of reach, yet never out of view;
Sure, if they catch, to spoil the Toy at most,
To covet flying, and regret when lost:
At last, to follies Youth could scarce defend,
It grows their Age's prudence to pretend;
Asham'd to own they gave delight before,
Reduc'd to feign it, when they give no more:
As Hags hold Sabbaths, less for joy than spite,
So these their merry, miserable Night;
Still round and round the Ghosts of Beauty glide,
And haunt the places where their Honour died.
See how the World its Veterans rewards!
A Youth of Frolics, an old Age of Cards;
Fair to no purpose, artful to no end,
Young without Lovers, old without a Friend;
A Fop their Passion, but their Prize a Sot;
Alive, ridiculous, and dead, forgot!
Ah Friend! to dazzle let the Vain design;
To raise the Thought, and touch the Heart be thine!
That Charm shall grow, while what fatigues the Ring,
Flaunts and goes down, an unregarded thing:
So when the Sun's broad beam has tir'd the sight,
All mild ascends the Moon's more sober light,
Serene in Virgin Modesty she shines,
And unobserv'd the glaring Orb declines.
Oh! blest with Temper, whose unclouded ray
Can make tomorrow cheerful as today;
She, who can love a Sister's charms, or hear
Sighs for a Daughter with unwounded ear;
She, who ne'er answers till a Husband cools,
Or, if she rules him, never shows she rules;
Charms by accepting, by submitting sways,
Yet has her humour most, when she obeys;
Let Fops or Fortune fly which way they will;
Disdains all loss of Tickets, or Codille;
Spleen, Vapours, or Smallpox, above them all,
And Mistress of herself, though China fall.
And yet, believe me, good as well as ill,
Woman's at best a Contradiction still.
Heav'n, when it strives to polish all it can
Its last best work, but forms a softer Man;
Picks from each sex, to make the Favorite blest,
Your love of Pleasure, our desire of Rest:
Blends, in exception to all general rules,
Your Taste of Follies, with our Scorn of Fools:
Reserve with Frankness, Art with Truth ally'd,
Courage with Softness, Modesty with Pride;
Fix'd Principles, with Fancy ever new;
Shakes all together, and produces--You.
Be this a Woman's Fame: with this unblest,
Toasts live a scorn, and Queens may die a jest.
This Phoebus promis'd (I forget the year)
When those blue eyes first open'd on the sphere;
Ascendant Phoebus watch'd that hour with care,
Averted half your Parents' simple Pray'r;
And gave you Beauty, but deny'd the Pelf
That buys your sex a Tyrant o'er itself.
The generous God, who Wit and Gold refines,
And ripens Spirits as he ripens Mines,
Kept Dross for Duchesses, the world shall know it,
To you gave Sense, Good Humour, and a Poet.
The Course of Time. Book I.
Eternal Spirit! God of truth! to whom
All things seem as they are; thou who of old
The prophet's eye unscaled, that nightly saw,
While heavy sleep fell down on other men,
In holy vision tranced, the future pass
Before him, and to Judah's harp attuned
Burdens that made the pagan mountains shake,
And Zion's cedars bow—inspire my song;
My eye unscale; me what is substance teach,
And shadow what, while I of things to come,
As past rehearsing, sing the Course of Time,
The second Birth, and final Doom of man.
The muse, that soft and sickly wooes the ear
Of love, or chanting loud in windy rhyme
Of fabled hero, raves through gaudy tale
Not overfraught with sense, I ask not; such
A strain befits not argument so high.
Me thought, and phrase, severely sifting out
The whole idea, grant—uttering as 'tis
The essential truth—Time gone, the Righteous saved,
The Wicked damned, and Providence approved.
Hold my right hand, Almighty! and me teach
To strike the lyre, but seldom struck, to notes
Harmonious with the morning stars, and pure
As those of sainted bards, and angels sung,
Which wake the echoes of eternity—
That fools may hear and tremble, and the wise
Instructed listen, of ages yet to come.
Long was the day, so long expected, past
Of the eternal doom, that gave to each
Of all the human race his due reward.
The sun—earth's sun, and moon, and stars, had ceased
To number seasons, days, and months, and years
To mortal man: hope was forgotten, and fear;
And Time, with all its chance and change, and smiles,
And frequent tears, and deeds of villany,
Or righteousness—once talked of much, as things
Of great renown, was now but ill remembered;
In dim and shadowy vision of the past,
Seen far remote, as country, which has left
The traveller's speedy step, retiring back
From morn till even: and long, eternity
Had rolled his mighty years, and with his years
Men had grown old: the saints, all home returned
From pilgrimage, and war, and weeping, long
Had rested in the bowers of peace, that skirt
The stream of life; and long, alas, how long!
To them it seemed, the wicked who refused
To be redeemed, had wandered in the dark
Of hell's despair, and drunk the burning cup
Their sins had filled with everlasting wo.
Thus far the years had rolled, which none but God
Doth number, when two sons, two youthful sons
Of Paradise, in conversation sweet,
(For thus the heavenly muse instructs me, wooed
At midnight hour with offering sincere
Of all the heart, poured out in holy prayer,)
High on the hills of immortality,
Whence goodliest prospect looks beyond the walls
Of heaven, walked, casting oft their eye far thro'
The pure serene, observant, if returned
From errand duly finished, any came,
Or any, first in virtue now complete,
From other worlds arrived, confirmed in good.
Thus viewing, one they saw, on hasty wing
Directing towards heaven his course; and now,
His flight ascending near the battlements
And lofty hills on which they walked, approached.
For round and round, in spacious circuit wide,
Mountains of tallest stature circumscribe
The plains of Paradise, whose tops, arrayed
In uncreated radiance, seem so pure,
That nought but angel's foot, or saint's elect
Of God, may venture there to walk; here oft
The sons of bliss take morn or evening pastime,
Delighted to behold ten thousand worlds
Around their suns revolving in the vast
External space, or listen the harmonies
That each to other in its motion sings.
And hence, in middle heaven remote, is seen
The mount of God in awful glory bright.
Within, no orb create of moon, or star,
Or sun gives light; for God's own countenance,
Beaming eternally, gives light to all;
But farther than these sacred hills his will
Forbids its flow—too bright for eyes beyond.
This is the last ascent of Virtue; here
All trial ends, and hope; here perfect joy,
With perfect righteousness, which to these heights
Alone can rise, begins, above all fall.—
And now on wing of holy ardour strong,
Hither ascends the stranger, borne upright;
For stranger he did seem, with curious eye
Of nice inspection round surveying all,
And at the feet alights of those that stood
His coming, who the hand of welcome gave,
And the embrace sincere of holy love;
And thus, with comely greeting kind, began.
Hail, brother! hail, thou son of happiness!
Thou son beloved of God! welcome to heaven!
To bliss that never fades! thy day is past
Of trial, and of fear to fall. Well done,
Thou good and faithful servant, enter now
Into the joy eternal of thy Lord.
Come with us, and behold far higher sight
Than e'er thy heart desired, or hope conceived.
See, yonder is the glorious hill of God,
'Bove angel's gaze in brightness rising high.
Come, join our wing, and we will guide thy flight
To mysteries of everlasting bliss;—
The tree, and fount of life, the eternal throne,
And presence-chamber of the King of kings.
But what concern hangs on thy countenance,
Unwont within this place? perhaps thou deem'st
Thyself unworthy to be brought before
The always Ancient One? so are we too
Unworthy; but our God is all in all,
And gives us boldness to approach his throne.
Sons of the highest! citizens of heaven!
Began the new arrived, right have ye judged:
Unworthy, most unworthy is your servant,
To stand in presence of the King, or hold
Most distant and most humble place in this
Abode of excellent glory unrevealed.
But God Almighty be for ever praised,
Who, of his fulness, fills me with all grace,
And ornament, to make me in his sight
Well pleasing, and accepted in his court.
But if your leisure waits, short narrative
Will tell, why strange concern thus overhangs
My face, ill seeming here; and haply too,
Your elder knowledge can instruct my youth,
Of what seems dark and doubtful unexplained.
Our leisure waits thee; speak—and what we can,
Delighted most to give delight, we will;
Though much of mystery yet to us remain.
Virtue—I need not tell, when proved, and full
Matured—inclines us up to God, and heaven,
By law of sweet compulsion strong, and sure;
As gravitation to the larger orb
The less attracts, thro' matter's whole domain,
Virtue in me was ripe—I speak not this
In boast, for what I am to God I owe,
Entirely owe, and of myself am nought.
Equipped, and bent for heaven, I left yon world,
My native seat, which scarce your eye can reach,
Rolling around her central sun, far out,
On utmost verge of light: but first to see
What lay beyond the visible creation
Strong curiosity my flight impelled.
Long was my way and strange. I passed the bounds
Which God doth set to light and life and love;
Where darkness meets with day, where order meets
Disorder dreadful, waste and wild; and down
The dark, eternal, uncreated night
Ventured alone. Long, long on rapid wing,
I sailed through empty, nameless regions vast,
Where utter Nothing dwells, unformed and void.
There neither eye, nor ear, nor any sense
Of being most acute, finds object; there
For ought external still you search in vain.
Try touch, or sight, or smell; try what you will,
You strangely find nought but yourself alone.
But why should I in words attempt to tell
What that is like which is—and yet—is not?
This past, my path descending still me led
O'er unclaimed continents of desert gloom
Immense, where gravitation shifting turns
The other way; and to some dread, unknown,
Infernal centre downward weighs: and now,
Far travelled from the edge of darkness, far
As from that glorious mount of God to light's
Remotest limb—dire sights I saw, dire sounds
I heard; and suddenly before my eye
A wall of fiery adamant sprung up—
Wall mountainous, tremendous, flaming high
Above all flight of hope. I paused, and looked;
And saw, where'er I looked upon that mound,
Sad figures traced in fire—not motionless—
But imitating life. One I remarked
Attentively; but how shall I describe
What nought resembles else my eye hath seen?
Of worm or serpent kind it something looked,
But monstrous, with a thousand snaky heads,
Eyed each with double orbs of glaring wrath;
And with as many tails, that twisted out
In horrid revolution, tipped with stings;
And all its mouths, that wide and darkly gaped,
And breathed most poisonous breath, had each a sting,
Forked, and long, and venomous, and sharp;
And in its writhings infinite, it grasped
Malignantly what seemed a heart, swollen, black,
And quivering with torture most intense;
And still the heart, with anguish throbbing high,
Made effort to escape, but could not; for
Howe'er it turned, and oft it vainly turned,
These complicated foldings held it fast.
And still the monstrous beast with sting of head
Or tail transpierced it, bleeding evermore.
What this could image much I searched to know,
And while I stood, and gazed, and wondered long,
A voice, from whence I knew not, for no one
I saw, distinctly whispered in my ear
These words—This is the Worm that never dies.
Fast by the side of this unsightly thing,
Another was portrayed, more hideous still;
Who sees it once shall wish to see't no more.
For ever undescribed let it remain!
Only this much I may or can unfold—
Far out it thrust a dart that might have made
The knees of terror quake, and on it hung,
Within the triple barbs, a being pierced
Thro' soul and body both: of heavenly make
Original the being seemed, but fallen,
And worn and wasted with enormous wo.
And still around the everlasting lance
It writhed convulsed, and uttered mimic groans;
And tried and wished, and ever tried and wished
To die; but could not die—Oh, horrid sight!
I trembling gazed, and listened, and heard this voice
Approach my ear—This is Eternal Death.
Nor these alone—upon that burning wall,
In horrible emblazonry, were limned
All shapes, all forms, all modes of wretchedness,
And agony, and grief, and desperate wo.
And prominent in characters of fire,
Where'er the eye could light, these words you read,
“Who comes this way—behold, and fear to sin!”
Amazed I stood; and thought such imagery
Foretokened, within, a dangerous abode.
But yet to see the worst a wish arose:
For virtue, by the holy seal of God
Accredited and stamped, immortal all,
And all invulnerable, fears no hurt.
As easy as my wish, as rapidly
I thro' the horrid rampart passed, unscathed
And unopposed; and, poised on steady wing,
I hovering gazed. Eternal Justice! Sons
Of God! tell me, if ye can tell, what then
I saw, what then I heard—Wide was the place,
And deep as wide, and ruinous as deep.
Beneath I saw a lake of burning fire,
With tempest tost perpetually, and still
The waves of fiery darkness, 'gainst the rocks
Of dark damnation broke, and music made
Of melancholy sort; and over head,
And all around, wind warred with wind, storm howled
To storm, and lightning, forked lightning, crossed,
And thunder answered thunder, muttering sounds
Of sullen wrath; and far as sight could pierce,
Or down descend in caves of hopeless depth,
Thro' all that dungeon of unfading fire,
I saw most miserable beings walk,
Burning continually, yet unconsumed;
For ever wasting, yet enduring still;
Dying perpetually, yet never dead.
Some wandered lonely in the desert flames,
And some in fell encounter fiercely met,
With curses loud, and blasphemies, that made
The cheek of darkness pale; and as they fought,
And cursed, and gnashed their teeth, and wished to die,
Their hollow eyes did utter streams of wo.
And there were groans that ended not, and sighs
That always sighed, and tears that ever wept,
And ever fell, but not in Mercy's sight.
And Sorrow and Repentance, and Despair,
Among them walked, and to their thirsty lips
Presented frequent cups of burning gall.
And as I listened, I heard these beings curse
Almighty God, and curse the Lamb, and curse
The Earth, the Resurrection morn, and seek,
And ever vainly seek, for utter death.
And to their everlasting anguish still,
The thunders from above responding spoke
These words, which, thro' the caverns of perdition
Forlornly echoing, fell on every ear—
“Ye knew your duty, but ye did it not.”
And back again recoiled a deeper groan.
A deeper groan! Oh, what a groan was that!
I waited not, but swift on speediest wing,
With unaccustomed thoughts conversing, back
Retraced my venturous path from dark to light;
Then up ascending, long ascending up,
I hasted on; tho' whiles the chiming spheres,
By God's own finger touched to harmony,
Held me delaying—till I here arrived,
Drawn upward by the eternal love of God,
Of wonder full and strange astonishment,
At what in yonder den of darkness dwells,
Which now your higher knowledge will unfold.
They answering said; to ask and to bestow
Knowledge, is much of Heaven's delight; and now
Most joyfully what thou requir'st we would;
For much of new and unaccountable,
Thou bring'st; something indeed we heard before,
In passing conversation slightly touched,
Of such a place; yet rather to be taught,
Than teaching, answer what thy marvel asks,
We need; for we ourselves, tho' here, are but
Of yesterday—creation's younger sons.
But there is one, an ancient bard of Earth,
Who, by the stream of life sitting in bliss,
Has oft beheld the eternal years complete
The mighty circle round the throne of God;
Great in all learning, in all wisdom great,
And great in song; whose harp in lofty strain
Tells frequently of what thy wonder craves,
While round him gathering stand the youth of Heaven
With truth and melody delighted both;
To him this path directs, an easy path,
And easy flight will bring us to his seat.
So saying, they linked hand in hand, spread out
Their golden wings, by living breezes fanned,
And over heaven's broad champaign sailed serene.
O'er hill and valley, clothed with verdure green
That never fades; and tree, and herb, and flower,
That never fades; and many a river, rich
With nectar, winding pleasantly, they passed;
And mansion of celestial mould, and work
Divine. And oft delicious music, sung
By saint and angel bands that walked the vales,
Or mountain tops, and harped upon their harps,
Their ear inclined, and held by sweet constraint
Their wing; not long, for strong desire awaked
Of knowledge that to holy use might turn,
Still pressed them on to leave what rather seemed
Pleasure, due only, when all duty's done.
And now beneath them lay the wished for spot,
The sacred bower of that renowned bard;
That ancient bard, ancient in days and song;
But in immortal vigour young, and young
In rosy health—to pensive solitude
Retiring oft, as was his wont on earth.
Fit was the place, most fit for holy musing.
Upon a little mount, that gently rose,
He sat, clothed in white robes; and o'er his head
A laurel tree, of lustiest, eldest growth,
Stately and tall, and shadowing far and wide—
Not fruitless, as on earth, but bloomed, and rich
With frequent clusters, ripe to heavenly taste—
Spread its eternal boughs, and in its arms
A myrtle of unfading leaf embraced;
The rose and lily, fresh with fragrant dew,
And every flower of fairest cheek, around
Him smiling flocked; beneath his feet, fast by,
And round his sacred hill, a streamlet walked,
Warbling the holy melodies of heaven;
The hallowed zephyrs brought him incense sweet;
And out before him opened, in prospect long,
The river of life, in many a winding maze
Descending from the lofty throne of God,
That with excessive glory closed the scene.
Of Adam's race he was, and lonely sat,
By chance that day, in meditation deep,
Reflecting much of Time, and Earth, and Man:
And now to pensive, now to cheerful notes,
He touched a harp of wondrous melody;
A golden harp it was, a precious gift,
Which, at the day of judgment, with the crown
Of life, he had received from God's own hand,
Reward due to his service done on earth.
He sees their coming, and with greeting kind,
And welcome, not of hollow forged smiles,
And ceremonious compliment of phrase,
But of the heart sincere, into his bower
Invites. Like greeting they returned; not bent
In low obeisancy, from creature most
Unfit to creature; but with manly form
Upright, they entered in; though high his rank,
His wisdom high, and mighty his renown.
And thus deferring all apology,
The two their new companion introduced.
Ancient in knowledge!—bard of Adam's race!
We bring thee one of us, inquiring what
We need to learn, and with him wish to learn—
His asking will direct thy answer best.
Most ancient bard! began the new arrived,
Few words will set my wonder forth, and guide
Thy wisdom's light to what in me is dark.
Equipped for heaven, I left my native place;
But first beyond the realms of light I bent
My course; and there, in utter darkness, far
Remote, I beings saw forlorn in wo,
Burning continually, yet unconsumed.
And there were groans that ended not, and sighs
That always sighed, and tears that ever wept
And ever fell, but not in Mercy's sight;
And still I heard these wretched beings curse
Almighty God, and curse the Lamb, and curse
The Earth, the Resurrection morn, and seek,
And ever vainly seek for utter death:
And from above the thunders answered still,
“Ye knew your duty, but ye did it not.”
And every where throughout that horrid den,
I saw a form of Excellence, a form
Of beauty without spot, that nought could see
And not admire—admire, and not adore.
And from its own essential beams it gave
Light to itself, that made the gloom more dark;
And every eye in that infernal pit
Beheld it still; and from its face, how fair!
O how exceeding fair! for ever sought,
But ever vainly sought, to turn away.
That image, as I guess, was Virtue, for
Nought else hath God given countenance so fair.
But why in such a place it should abide?
What place it is? What beings there lament?
Whence came they? and for what their endless groan?
Why curse they God? why seek they utter death?
And chief, what means the Resurrection morn?
My youth expects thy reverend age to tell.
Thou rightly deem'st, fair youth, began the bard;
The form thou saw'st was Virtue, ever fair.
Virtue, like God, whose excellent majesty,
Whose glory virtue is, is omnipresent;
No being, once created rational,
Accountable, endowed with moral sense,
With sapience of right and wrong endowed,
And charged, however fallen, debased, destroyed;
However lost, forlorn, and miserable;
In guilt's dark shrouding wrapt however thick;
However drunk, delirious, and mad,
With sin's full cup; and with whatever damned
Unnatural diligence it work and toil,
Can banish virtue from its sight, or once
Forget that she is fair. Hides it in night,
In central night; takes it the lightning's wing,
And flies for ever on, beyond the bounds
Of all; drinks it the maddest cup of sin;
Dives it beneath the ocean of despair;
It dives, it drinks, it flies, it hides in vain.
For still the eternal beauty, image fair,
Once stampt upon the soul, before the eye
All lovely stands, nor will depart; so God
Ordains—and lovely to the worst she seems,
And ever seems; and as they look, and still
Must ever look upon her loveliness,
Remembrance dire of what they were, of what
They might have been, and bitter sense of what
They are, polluted, ruined, hopeless, lost,
With most repenting torment rend their hearts.
So God ordains—their punishment severe,
Eternally inflicted by themselves.
'Tis this—this Virtue hovering evermore
Before the vision of the damned, and in
Upon their monstrous moral nakedness
Casting unwelcome light, that makes their wo,
That makes the essence of the endless flame:
Where this is, there is Hell—darker than aught
That he, the bard three-visioned, darkest saw.
The place thou saw'st was hell; the groans thou heard'st
The wailings of the damned—of those who would
Not be redeemed—and at the judgment day,
Long past, for unrepented sins were damned.
The seven loud thunders which thou heard'st, declare
The eternal wrath of the Almighty God.
But whence, or why they came to dwell in wo,
Why they curse God, what means the glorious morn
Of Resurrection,—these a longer tale
Demand, and lead the mournful lyre far back
Thro' memory of Sin, and mortal man.
Yet haply not rewardless we shall trace
The dark disastrous years of finished Time:
Sorrows remembered sweeten present joy.
Nor yet shall all be sad; for God gave peace,
Much peace, on earth, to all who feared his name.
But first it needs to say, that other style,
And other language than thy ear is wont,
Thou must expect to hear—the dialect
Of man; for each in heaven a relish holds
Of former speech, that points to whence he came.
But whether I of person speak, or place;
Event or action; moral or divine;
Or things unknown compare to things unknown
Allude, imply, suggest, apostrophize;
Or touch, when wandering thro' the past, on moods
Of mind thou never felt'st, the meaning still,
With easy apprehension, thou shalt take;
So perfect here is knowledge, and the strings
Of sympathy so tuned, that every word
That each to other speaks, tho' never heard
Before, at once is fully understood,
And every feeling uttered, fully felt.
So shalt thou find, as from my various song,
That backward rolls o'er many a tide of years,
Directly or inferred, thy asking, thou,
And wondering doubt, shalt learn to answer, while
I sketch in brief the history of Man.
The Growth of Love
They that in play can do the thing they would,
Having an instinct throned in reason's place,
--And every perfect action hath the grace
Of indolence or thoughtless hardihood--
These are the best: yet be there workmen good
Who lose in earnestness control of face,
Or reckon means, and rapt in effort base
Reach to their end by steps well understood.
Me whom thou sawest of late strive with the pains
Of one who spends his strength to rule his nerve,
--Even as a painter breathlessly who stains
His scarcely moving hand lest it should swerve--
Behold me, now that I have cast my chains,
Master of the art which for thy sake I serve.
For thou art mine: and now I am ashamed
To have uséd means to win so pure acquist,
And of my trembling fear that might have misst
Thro' very care the gold at which I aim'd;
And am as happy but to hear thee named,
As are those gentle souls by angels kisst
In pictures seen leaving their marble cist
To go before the throne of grace unblamed.
Nor surer am I water hath the skill
To quench my thirst, or that my strength is freed
In delicate ordination as I will,
Than that to be myself is all I need
For thee to be most mine: so I stand still,
And save to taste my joy no more take heed.
The whole world now is but the minister
Of thee to me: I see no other scheme
But universal love, from timeless dream
Waking to thee his joy's interpreter.
I walk around and in the fields confer
Of love at large with tree and flower and stream,
And list the lark descant upon my theme,
Heaven's musical accepted worshipper.
Thy smile outfaceth ill: and that old feud
'Twixt things and me is quash'd in our new truce;
And nature now dearly with thee endued
No more in shame ponders her old excuse,
But quite forgets her frowns and antics rude,
So kindly hath she grown to her new use.
The very names of things belov'd are dear,
And sounds will gather beauty from their sense,
As many a face thro' love's long residence
Groweth to fair instead of plain and sere:
But when I say thy name it hath no peer,
And I suppose fortune determined thence
Her dower, that such beauty's excellence
Should have a perfect title for the ear.
Thus may I think the adopting Muses chose
Their sons by name, knowing none would be heard
Or writ so oft in all the world as those,--
Dan Chaucer, mighty Shakespeare, then for third
The classic Milton, and to us arose
Shelley with liquid music in the world.
The poets were good teachers, for they taught
Earth had this joy; but that 'twould ever be
That fortune should be perfected in me,
My heart of hope dared not engage the thought.
So I stood low, and now but to be caught
By any self-styled lords of the age with thee
Vexes my modesty, lest they should see
I hold them owls and peacocks, things of nought.
And when we sit alone, and as I please
I taste thy love's full smile, and can enstate
The pleasure of my kingly heart at ease,
My thought swims like a ship, that with the weight
Of her rich burden sleeps on the infinite seas
Becalm'd, and cannot stir her golden freight.
While yet we wait for spring, and from the dry
And blackening east that so embitters March,
Well-housed must watch grey fields and meadows parch,
And driven dust and withering snowflake fly;
Already in glimpses of the tarnish'd sky
The sun is warm and beckons to the larch,
And where the covert hazels interarch
Their tassell'd twigs, fair beds of primrose lie.
Beneath the crisp and wintry carpet hid
A million buds but stay their blossoming;
And trustful birds have built their nests amid
The shuddering boughs, and only wait to sing
Till one soft shower from the south shall bid,
And hither tempt the pilgrim steps of spring.
In thee my spring of life hath bid the while
A rose unfold beyond the summer's best,
The mystery of joy made manifest
In love's self-answering and awakening smile;
Whereby the lips in wonder reconcile
Passion with peace, and show desire at rest,--
A grace of silence by the Greek unguesst,
That bloom'd to immortalize the Tuscan style
When first the angel-song that faith hath ken'd
Fancy pourtray'd, above recorded oath
Of Israel's God, or light of poem pen'd;
The very countenance of plighted troth
'Twixt heaven and earth, where in one moment blend
The hope of one and happiness of both.
For beauty being the best of all we know
Sums up the unsearchable and secret aims
Of nature, and on joys whose earthly names
Were never told can form and sense bestow;
And man hath sped his instinct to outgo
The step of science; and against her shames
Imagination stakes out heavenly claims,
Building a tower above the head of woe.
Nor is there fairer work for beauty found
Than that she win in nature her release
From all the woes that in the world abound:
Nay with his sorrow may his love increase,
If from man's greater need beauty redound,
And claim his tears for homage of his peace.
Thus to thy beauty doth my fond heart look,
That late dismay'd her faithless faith forbore;
And wins again her love lost in the lore
Of schools and script of many a learned book:
For thou what ruthless death untimely took
Shalt now in better brotherhood restore,
And save my batter'd ship that far from shore
High on the dismal deep in tempest shook.
So in despite of sorrow lately learn'd
I still hold true to truth since thou art true,
Nor wail the woe which thou to joy hast turn'd
Nor come the heavenly sun and bathing blue
To my life's need more splendid and unearn'd
Than hath thy gift outmatch'd desire and due.
Winter was not unkind because uncouth;
His prison'd time made me a closer guest,
And gave thy graciousness a warmer zest,
Biting all else with keen and angry tooth
And bravelier the triumphant blood of youth
Mantling thy cheek its happy home possest,
And sterner sport by day put strength to test,
And custom's feast at night gave tongue to truth
Or say hath flaunting summer a device
To match our midnight revelry, that rang
With steel and flame along the snow-girt ice?
Or when we hark't to nightingales that sang
On dewy eves in spring, did they entice
To gentler love than winter's icy fang?
There's many a would-be poet at this hour,
Rhymes of a love that he hath never woo'd,
And o'er his lamplit desk in solitude
Deems that he sitteth in the Muses' bower:
And some the flames of earthly love devour,
Who have taken no kiss of Nature, nor renew'd
In the world's wilderness with heavenly food
The sickly body of their perishing power.
So none of all our company, I boast,
But now would mock my penning, could they see
How down the right it maps a jagged coast;
Seeing they hold the manlier praise to be
Strong hand and will, and the heart best when most
'Tis sober, simple, true, and fancy-free.
How could I quarrel or blame you, most dear,
Who all thy virtues gavest and kept back none;
Kindness and gentleness, truth without peer,
And beauty that my fancy fed upon?
Now not my life's contrition for my fault
Can blot that day, nor work me recompence,
Tho' I might worthily thy worth exalt,
Making thee long amends for short offence.
For surely nowhere, love, if not in thee
Are grace and truth and beauty to be found;
And all my praise of these can only be
A praise of thee, howe'er by thee disown'd:
While still thou must be mine tho' far removed,
And I for one offence no more beloved.
Now since to me altho' by thee refused
The world is left, I shall find pleasure still;
The art that most I have loved but little used
Will yield a world of fancies at my will:
And tho' where'er thou goest it is from me,
I where I go thee in my heart must bear;
And what thou wert that wilt thou ever be,
My choice, my best, my loved, and only fair.
Farewell, yet think not such farewell a change
From tenderness, tho' once to meet or part
But on short absence so could sense derange
That tears have graced the greeting of my heart;
They were proud drops and had my leave to fall,
Not on thy pity for my pain to call.
When sometimes in an ancient house where state
From noble ancestry is handed on,
We see but desolation thro' the gate,
And richest heirlooms all to ruin gone;
Because maybe some fancied shame or fear,
Bred of disease or melancholy fate,
Hath driven the owner from his rightful sphere
To wander nameless save to pity or hate:
What is the wreck of all he hath in fief
When he that hath is wrecking? nought is fine
Unto the sick, nor doth it burden grief
That the house perish when the soul doth pine.
Thus I my state despise, slain by a sting
So slight 'twould not have hurt a meaner thing.
Who builds a ship must first lay down the keel
Of health, whereto the ribs of mirth are wed:
And knit, with beams and knees of strength, a bed
For decks of purity, her floor and ceil.
Upon her masts, Adventure, Pride, and Zeal,
To fortune's wind the sails of purpose spread:
And at the prow make figured maidenhead
O'erride the seas and answer to the wheel.
And let him deep in memory's hold have stor'd
Water of Helicon: and let him fit
The needle that doth true with heaven accord:
Then bid her crew, love, diligence and wit
With justice, courage, temperance come aboard,
And at her helm the master reason sit.
This world is unto God a work of art,
Of which the unaccomplish'd heavenly plan
Is hid in life within the creature's heart,
And for perfection looketh unto man.
Ah me! those thousand ages: with what slow
Pains and persistence were his idols made,
Destroy'd and made, ere ever he could know
The mighty mother must be so obey'd.
For lack of knowledge and thro' little skill
His childish mimicry outwent his aim;
His effort shaped the genius of his will;
Till thro' distinction and revolt he came,
True to his simple terms of good and ill,
Seeking the face of Beauty without blame.
Say who be these light-bearded, sunburnt faces
In negligent and travel-stain'd array,
That in the city of Dante come to-day,
Haughtily visiting her holy places?
O these be noble men that hide their graces,
True England's blood, her ancient glory's stay,
By tales of fame diverted on their way
Home from the rule of oriental races.
Life-trifling lions these, of gentle eyes
And motion delicate, but swift to fire
For honour, passionate where duty lies,
Most loved and loving: and they quickly tire
Of Florence, that she one day more denies
The embrace of wife and son, of sister or sire.
Where San Miniato's convent from the sun
At forenoon overlooks the city of flowers
I sat, and gazing on her domes and towers
Call'd up her famous children one by one:
And three who all the rest had far outdone,
Mild Giotto first, who stole the morning hours,
I saw, and god-like Buonarroti's powers,
And Dante, gravest poet, her much-wrong'd son.
Is all this glory, I said, another's praise?
Are these heroic triumphs things of old,
And do I dead upon the living gaze?
Or rather doth the mind, that can behold
The wondrous beauty of the works and days,
Create the image that her thoughts enfold?
Rejoice, ye dead, where'er your spirits dwell,
Rejoice that yet on earth your fame is bright;
And that your names, remember'd day and night,
Live on the lips of those that love you well.
'Tis ye that conquer'd have the powers of hell,
Each with the special grace of your delight:
Ye are the world's creators, and thro' might
Of everlasting love ye did excel.
Now ye are starry names, above the storm
And war of Time and nature's endless wrong
Ye flit, in pictured truth and peaceful form,
Wing'd with bright music and melodious song,--
The flaming flowers of heaven, making May-dance
In dear Imagination's rich pleasance.
The world still goeth about to shew and hide,
Befool'd of all opinion, fond of fame:
But he that can do well taketh no pride,
And see'th his error, undisturb'd by shame:
So poor's the best that longest life can do,
The most so little, diligently done;
So mighty is the beauty that doth woo,
So vast the joy that love from love hath won.
God's love to win is easy, for He loveth
Desire's fair attitude, nor strictly weighs
The broken thing, but all alike approveth
Which love hath aim'd at Him: that is heaven's praise:
And if we look for any praise on earth,
'Tis in man's love: all else is nothing worth.
O flesh and blood, comrade to tragic pain
And clownish merriment whose sense could wake
Sermons in stones, and count death but an ache,
All things as vanity, yet nothing vain:
The world, set in thy heart, thy passionate strain
Reveal'd anew; but thou for man didst make
Nature twice natural, only to shake
Her kingdom with the creatures of thy brain.
Lo, Shakespeare, since thy time nature is loth
To yield to art her fair supremacy;
In conquering one thou hast so enrichèd both.
What shall I say? for God--whose wise decree
Confirmeth all He did by all He doth--
Doubled His whole creation making thee.
I would be a bird, and straight on wings I arise,
And carry purpose up to the ends of the air
In calm and storm my sails I feather, and where
By freezing cliffs the unransom'd wreckage lies:
Or, strutting on hot meridian banks, surprise
The silence: over plains in the moonlight bare
I chase my shadow, and perch where no bird dare
In treetops torn by fiercest winds of the skies.
Poor simple birds, foolish birds! then I cry,
Ye pretty pictures of delight, unstir'd
By the only joy of knowing that ye fly;
Ye are not what ye are, but rather, sum'd in a word,
The alphabet of a god's idea, and I
Who master it, I am the only bird.
O weary pilgrims, chanting of your woe,
That turn your eyes to all the peaks that shine,
Hailing in each the citadel divine
The which ye thought to have enter'd long ago;
Until at length your feeble steps and slow
Falter upon the threshold of the shrine,
And your hearts overhurden'd doubt in fine
Whether it be Jerusalem or no:
Dishearten'd pilgrims, I am one of you;
For, having worshipp'd many a barren face,
I scarce now greet the goal I journey'd to:
I stand a pagan in the holy place;
Beneath the lamp of truth I am found untrue,
And question with the God that I embrace.
Spring hath her own bright days of calm and peace;
Her melting air, at every breath we draw,
Floods heart with love to praise God's gracious law:
But suddenly--so short is pleasure's lease--
The cold returns, the buds from growing cease,
And nature's conquer'd face is full of awe;
As now the trait'rous north with icy flaw
Freezes the dew upon the sick lamb's fleece,
And 'neath the mock sun searching everywhere
Rattles the crispèd leaves with shivering din:
So that the birds are silent with despair
Within the thickets; nor their armour thin
Will gaudy flies adventure in the air,
Nor any lizard sun his spotted skin.
Nothing is joy without thee: I can find
No rapture in the first relays of spring,
In songs of birds, in young buds opening,
Nothing inspiriting and nothing kind;
For lack of thee, who once wert throned behind
All beauty, like a strength where graces cling,--
The jewel and heart of light, which everything
Wrestled in rivalry to hold enshrined.
Ah! since thou'rt fled, and I in each fair sight
The sweet occasion of my joy deplore,
Where shall I seek thee best, or whom invite
Within thy sacred temples and adore?
Who shall fill thought and truth with old delight,
And lead my soul in life as heretofore?
The work is done, and from the fingers fall
The bloodwarm tools that brought the labour thro':
The tasking eye that overrunneth all
Rests, and affirms there is no more to do.
Now the third joy of making, the sweet flower
Of blessed work, bloometh in godlike spirit;
Which whoso plucketh holdeth for an hour
The shrivelling vanity of mortal merit.
And thou, my perfect work, thou'rt of to-day;
To-morrow a poor and alien thing wilt be,
True only should the swift life stand at stay:
Therefore farewell, nor look to bide with me.
Go find thy friends, if there be one to love thee:
Casting thee forth, my child, I rise above thee.
The fabled sea-snake, old Leviathan,
Or else what grisly beast of scaly chine
That champ'd the ocean-wrack and swash'd the brine,
Before the new and milder days of man,
Had never rib nor bray nor swindging fan
Like his iron swimmer of the Clyde or Tyne,
Late-born of golden seed to breed a line
Of offspring swifter and more huge of plan.
Straight is her going, for upon the sun
When once she hath look'd, her path and place are plain;
With tireless speed she smiteth one by one
The shuddering seas and foams along the main;
And her eased breath, when her wild race is run,
Roars thro' her nostrils like a hurricane.
A thousand times hath in my heart's behoof
My tongue been set his passion to impart;
A thousand times hath my too coward heart
My mouth reclosed and fix'd it to the roof;
Then with such cunning hath it held aloof,
A thousand times kept silence with such art
That words could do no more: yet on thy part
Hath silence given a thousand times reproof.
I should be bolder, seeing I commend
Love, that my dilatory purpose primes,
But fear lest with my fears my hope should end:
Nay, I would truth deny and burn my rhymes,
Renew my sorrows rather than offend,
A thousand times, and yet a thousand times.
I travel to thee with the sun's first rays,
That lift the dark west and unwrap the night;
I dwell beside thee when he walks the height,
And fondly toward thee at his setting gaze.
I wait upon thy coming, but always--
Dancing to meet my thoughts if they invite--
Thou hast outrun their longing with delight,
And in my solitude dost mock my praise.
Now doth my drop of time transcend the whole:
I see no fame in Khufu's pyramid,
No history where loveless Nile doth roll.
--This is eternal life, which doth forbid
Mortal detraction to the exalted soul,
And from her inward eye all fate hath hid.
My lady pleases me and I please her;
This know we both, and I besides know well
Wherefore I love her, and I love to tell
My love, as all my loving songs aver.
But what on her part could the passion stir,
Tho' 'tis more difficult for love to spell,
Yet can I dare divine how this befel,
Nor will her lips deny it if I err.
She loves me first because I love her, then
Loves me for knowing why she should be loved,
And that I love to praise her, loves again.
So from her beauty both our loves are moved,
And by her beauty are sustain'd; nor when
The earth falls from the sun is this disproved.
In all things beautiful, I cannot see
Her sit or stand, but love is stir'd anew:
'Tis joy to watch the folds fall as they do,
And all that comes is past expectancy.
If she be silent, silence let it be;
He who would bid her speak might sit and sue
The deep-brow'd Phidian Jove to be untrue
To his two thousand years' solemnity.
Ah, but her launchèd passion, when she sings,
Wins on the hearing like a shapen prow
Borne by the mastery of its urgent wings:
Or if she deign her wisdom, she doth show
She hath the intelligence of heavenly things,
Unsullied by man's mortal overthrow.
Thus to be humbled: 'tis that ranging pride
No refuge hath; that in his castle strong
Brave reason sits beleaguer'd, who so long
Kept field, but now must starve where he doth hide;
That industry, who once the foe defied,
Lies slaughter'd in the trenches; that the throng
Of idle fancies pipe their foolish song,
Where late the puissant captains fought and died.
Thus to be humbled: 'tis to be undone;
A forest fell'd; a city razed to ground;
A cloak unsewn, unwoven and unspun
Till not a thread remains that can be wound.
And yet, O lover, thee, the ruin'd one,
Love who hath humbled thus hath also crown'd.
I care not if I live, tho' life and breath
Have never been to me so dear and sweet.
I care not if I die, for I could meet--
Being so happy--happily my death.
I care not if I love; to-day she saith
She loveth, and love's history is complete.
Nor care I if she love me; at her feet
My spirit bows entranced and worshippeth.
I have no care for what was most my care,
But all around me see fresh beauty born,
And common sights grown lovelier than they were:
I dream of love, and in the light of morn
Tremble, beholding all things very fair
And strong with strength that puts my strength to scorn.
O my goddess divine sometimes I say
Now let this word for ever and all suffice;
Thou art insatiable, and yet not twice
Can even thy lover give his soul away:
And for my acts, that at thy feet I lay;
For never any other, by device
Of wisdom, love or beauty, could entice
My homage to the measure of this day.
I have no more to give thee: lo, I have sold
My life, have emptied out my heart, and spent
Whate'er I had; till like a beggar, bold
With nought to lose, I laugh and am content.
A beggar kisses thee; nay, love, behold,
I fear not: thou too art in beggarment.
All earthly beauty hath one cause and proof,
To lead the pilgrim soul to beauty above:
Yet lieth the greater bliss so far aloof,
That few there be are wean'd from earthly love.
Joy's ladder it is, reaching from home to home,
The best of all the work that all was good;
Whereof 'twas writ the angels aye upclomb,
Down sped, and at the top the Lord God stood.
But I my time abuse, my eyes by day
Center'd on thee, by night my heart on fire--
Letting my number'd moments run away--
Nor e'en 'twixt night and day to heaven aspire:
So true it is that what the eye seeth not
But slow is loved, and loved is soon forgot.
O my life's mischief, once my love's delight,
That drew'st a mortgage on my heart's estate,
Whose baneful clause is never out of date,
Nor can avenging time restore my right:
Whom first to lose sounded that note of spite,
Whereto my doleful days were tuned by fate:
That art the well-loved cause of all my hate,
The sun whose wandering makes my hopeless night:
Thou being in all my lacking all I lack,
It is thy goodness turns my grace to crime,
Thy fleetness from my goal which holds me back;
Wherefore my feet go out of step with time,
My very grasp of life is old and slack,
And even my passion falters in my rhyme.
At times with hurried hoofs and scattering dust
I race by field or highway, and my horse
Spare not, but urge direct in headlong course
Unto some fair far hill that gain I must:
But near arrived the vision soon mistrust,
Rein in, and stand as one who sees the source
Of strong illusion, shaming thought to force
From off his mind the soil of passion's gust.
My brow I bare then, and with slacken'd speed
Can view the country pleasant on all sides,
And to kind salutation give good heed:
I ride as one who for his pleasure rides,
And stroke the neck of my delighted steed,
And seek what cheer the village inn provides.
An idle June day on the sunny Thames,
Floating or rowing as our fancy led,
Now in the high beams basking as we sped,
Now in green shade gliding by mirror'd stems;
By lock and weir and isle, and many a spot
Of memoried pleasure, glad with strength and skill,
Friendship, good wine, and mirth, that serve not ill
The heavenly Muse, tho' she requite them not:
I would have life--thou saidst--all as this day,
Simple enjoyment calm in its excess,
With not a grief to cloud, and not a ray
Of passion overhot my peace to oppress;
With no ambition to reproach delay,
Nor rapture to disturb its happiness.
A man that sees by chance his picture, made
As once a child he was, handling some toy,
Will gaze to find his spirit within the boy,
Yet hath no secret with the soul pourtray'd:
He cannot think the simple thought which play'd
Upon those features then so frank and coy;
'Tis his, yet oh! not his: and o'er the joy
His fatherly pity bends in tears dismay'd.
Proud of his prime maybe he stand at best,
And lightly wear his strength, or aim it high,
In knowledge, skill and courage self-possest:--
Yet in the pictured face a charm doth lie,
The one thing lost more worth than all the rest,
Which seeing, he fears to say This child was I.
Tears of love, tears of joy and tears of care,
Comforting tears that fell uncomforted,
Tears o'er the new-born, tears beside the dead,
Tears of hope, pride and pity, trust and prayer,
Tears of contrition; all tears whatsoe'er
Of tenderness or kindness had she shed
Who here is pictured, ere upon her head
The fine gold might be turn'd to silver there.
The smile that charm'd the father hath given place
Unto the furrow'd care wrought by the son;
But virtue hath transform'd all change to grace:
So that I praise the artist, who hath done
A portrait, for my worship, of the face
Won by the heart my father's heart that won.
If I could but forget and not recall
So well my time of pleasure and of play,
When ancient nature was all new and gay,
Light as the fashion that doth last enthrall,--
Ah mighty nature, when my heart was small,
Nor dream'd what fearful searchings underlay
The flowers and leafy ecstasy of May,
The breathing summer sloth, the scented fall:
Could I forget, then were the fight not hard,
Press'd in the mêlée of accursed things,
Having such help in love and such reward:
But that 'tis I who once--'tis this that stings--
Once dwelt within the gate that angels guard,
Where yet I'd be had I but heavenly wings.
When I see childhood on the threshold seize
The prize of life from age and likelihood,
I mourn time's change that will not be withstood,
Thinking how Christ said Be like one of these.
For in the forest among many trees
Scarce one in all is found that hath made good
The virgin pattern of its slender wood,
That courtesied in joy to every breeze;
But scath'd, but knotted trunks that raise on high
Their arms in stiff contortion, strain'd and bare
Whose patriarchal crowns in sorrow sigh.
So, little children, ye--nay nay, ye ne'er
From me shall learn how sure the change and nigh,
When ye shall share our strength and mourn to share.
When parch'd with thirst, astray on sultry sand
The traveller faints, upon his closing ear
Steals a fantastic music: he may hear
The babbling fountain of his native land.
Before his eyes the vision seems to stand,
Where at its terraced brink the maids appear,
Who fill their deep urns at its waters clear,
And not refuse the help of lover's hand.
O cruel jest--he cries, as some one flings
The sparkling drops in sport or shew of ire--
O shameless, O contempt of holy things.
But never of their wanton play they tire,
As not athirst they sit beside the springs,
While he must quench in death his lost desire.
The image of thy love, rising on dark
And desperate days over my sullen sea,
Wakens again fresh hope and peace in me,
Gleaming above upon my groaning bark.
Whate'er my sorrow be, I then may hark
A loving voice: whate'er my terror be,
This heavenly comfort still I win from thee,
To shine my lodestar that wert once my mark.
Prodigal nature makes us but to taste
One perfect joy, which given she niggard grows;
And lest her precious gift should run to waste,
Adds to its loss a thousand lesser woes:
So to the memory of the gift that graced
Her hand, her graceless hand more grace bestows.
In this neglected, ruin'd edifice
Of works unperfected and broken schemes,
Where is the promise of my early dreams,
The smile of beauty and the pearl of price?
No charm is left now that could once entice
Wind-wavering fortune from her golden streams,
And full in flight decrepit purpose seems,
Trailing the banner of his old device.
Within the house a frore and numbing air
Has chill'd endeavour: sickly memories reign
In every room, and ghosts are on the stair:
And hope behind the dusty window-pane
Watches the days go by, and bow'd with care
Forecasts her last reproach and mortal stain.
Once I would say, before thy vision came,
My joy, my life, my love, and with some kind
Of knowledge speak, and think I knew my mind
Of heaven and hope, and each word hit its aim.
Whate'er their sounds be, now all mean the same,
Denoting each the fair that none can find;
Or if I say them, 'tis as one long blind
Forgets the sights that he was used to name.
Now if men speak of love, 'tis not my love;
Nor are their hopes nor joys mine, nor their life
Of praise the life that I think honour of:
Nay tho' they turn from house and child and wife
And self, and in the thought of heaven above
Hold, as do I, all mortal things at strife.
Since then 'tis only pity looking back,
Fear looking forward, and the busy mind
Will in one woeful moment more upwind
Than lifelong years unroll of bitter or black;
What is man's privilege, his hoarding knack
Of memory with foreboding so combined,
Whereby he comes to dream he hath of kind
The perpetuity which all things lack?
Which but to hope is doubtful joy, to have
Being a continuance of what, alas,
We mourn, and scarcely hear with to the grave;
Or something so unknown that it o'erpass
The thought of comfort, and the sense that gave
Cannot consider it thro' any glass.
Come gentle sleep, I woo thee: come and take
Not now the child into thine arms, from fright
Composed by drowsy tune and shaded light,
Whom ignorant of thee thou didst nurse and make;
Nor now the boy, who scorn'd thee for the sake
Of growing knowledge or mysterious night,
Tho' with fatigue thou didst his limbs invite,
And heavily weigh the eyes that would not wake;
No, nor the man severe, who from his best
Failing, alert fled to thee, that his breath,
Blood, force and fire should come at morn redrest;
But me; from whom thy comfort tarrieth,
For all my wakeful prayer sent without rest
To thee, O shew and shadow of my death.
The spirit's eager sense for sad or gay
Filleth with what he will our vessel full:
Be joy his bent, he waiteth not joy's day
But like a child at any toy will pull:
If sorrow, he will weep for fancy's sake,
And spoil heaven's plenty with forbidden care.
What fortune most denies we slave to take;
Nor can fate load us more than we can bear.
Since pleasure with the having disappeareth,
He who hath least in hand hath most at heart,
While he keep hope: as he who alway feareth
A grief that never comes hath yet the smart;
And heavier far is our self-wrought distress,
For when God sendeth sorrow, it doth bless.
The world comes not to an end: her city-hives
Swarm with the tokens of a changeless trade,
With rolling wheel, driver and flagging jade,
Rich men and beggars, children, priests and wives.
New homes on old are set, as lives on lives;
Invention with invention overlaid:
But still or tool or toy or book or blade
Shaped for the hand, that holds and toils and strives.
The men to-day toil as their fathers taught,
With little better'd means; for works depend
On works and overlap, and thought on thought:
And thro' all change the smiles of hope amend
The weariest face, the same love changed in nought:
In this thing too the world comes not to an end.
O my uncared-for songs, what are ye worth,
That in my secret book with so much care
I write you, this one here and that one there,
Marking the time and order of your birth?
How, with a fancy so unkind to mirth,
A sense so hard, a style so worn and bare,
Look ye for any welcome anywhere
From any shelf or heart-home on the earth?
Should others ask you this, say then I yearn'd
To write you such as once, when I was young,
Finding I should have loved and thereto turn'd.
'Twere something yet to live again among
The gentle youth beloved, and where I learn'd
My art, be there remember'd for my song.
Who takes the census of the living dead,
Ere the day come when memory shall o'ercrowd
The kingdom of their fame, and for that proud
And airy people find no room nor stead?
Ere hoarding Time, that ever thrusteth back
The fairest treasures of his ancient store,
Better with best confound, so he may pack
His greedy gatherings closer, more and more?
Let the true Muse rewrite her sullied page,
And purge her story of the men of hate,
That they go dirgeless down to Satan's rage
With all else foul, deform'd and miscreate:
She hath full toil to keep the names of love
Honour'd on earth, as they are bright above.
I heard great Hector sounding war's alarms,
Where thro' the listless ghosts chiding he strode,
As tho' the Greeks besieged his last abode,
And he his Troy's hope still, her king-at-arms.
But on those gentle meads, which Lethe charms
With weary oblivion, his passion glow'd
Like the cold night-worm's candle, and only show'd
Such mimic flame as neither heats nor harms.
'Twas plain to read, even by those shadows quaint,
How rude catastrophe had dim'd his day,
And blighted all his cheer with stern complaint:
To arms! to arms! what more the voice would say
Was swallow'd in the valleys, and grew faint
Upon the thin air, as he pass'd away.
Since not the enamour'd sun with glance more fond
Kisses the foliage of his sacred tree,
Than doth my waking thought arise on thee,
Loving none near thee, like thee nor beyond;
Nay, since I am sworn thy slave, and in the bond
Is writ my promise of eternity
Since to such high hope thou'st encouraged me,
That if thou look but from me I despond;
Since thou'rt my all in all, O think of this:
Think of the dedication of my youth:
Think of my loyalty, my joy, my bliss:
Think of my sorrow, my despair and ruth,
My sheer annihilation if I miss:
Think--if thou shouldst be false--think of thy truth.
These meagre rhymes, which a returning mood
Sometimes o'errateth, I as oft despise;
And knowing them illnatured, stiff and rude,
See them as others with contemptuous eyes.
Nay, and I wonder less at God's respect
For man, a minim jot in time and space,
Than at the soaring faith of His elect,
That gift of gifts, the comfort of His grace.
O truth unsearchable, O heavenly love,
Most infinitely tender, so to touch
The work that we can meanly reckon of:
Surely--I say--we are favour'd overmuch.
But of this wonder, what doth most amaze
Is that we know our love is held for praise.
Beauty sat with me all the summer day,
Awaiting the sure triumph of her eye;
Nor mark'd I till we parted, how, hard by,
Love in her train stood ready for his prey.
She, as too proud to join herself the fray,
Trusting too much to her divine ally,
When she saw victory tarry, chid him--"Why
Dost thou not at one stroke this rebel slay?"
Then generous Love, who holds my heart in fee,
Told of our ancient truce: so from the fight
We straight withdrew our forces, all the three.
Baffled but not dishearten'd she took flight
Scheming new tactics: Love came home with me,
And prompts my measured verses as I write.
In autumn moonlight, when the white air wan
Is fragrant in the wake of summer hence,
'Tis sweet to sit entranced, and muse thereon
In melancholy and godlike indolence:
When the proud spirit, lull'd by mortal prime
To fond pretence of immortality,
Vieweth all moments from the birth of time,
All things whate'er have been or yet shall be.
And like the garden, where the year is spent,
The ruin of old life is full of yearning,
Mingling poetic rapture of lament
With flowers and sunshine of spring's sure returning;
Only in visions of the white air wan
By godlike fancy seized and dwelt upon.
When first I saw thee, dearest, if I say
The spells that conjure back the hour and place,
And evermore I look upon thy face,
As in the spring of years long pass'd away;
No fading of thy beauty's rich array,
No detriment of age on thee I trace,
But time's defeat written in spoils of grace,
From rivals robb'd, whom thou didst pity and slay.
So hath thy growth been, thus thy faith is true,
Unchanged in change, still to my growing sense,
To life's desire the same, and nothing new:
But as thou wert in dream and prescience
At love's arising, now thou stand'st to view
In the broad noon of his magnificence.
'Twas on the very day winter took leave
Of those fair fields I love, when to the skies
The fragrant Earth was smiling in surprise
At that her heaven-descended, quick reprieve,
I wander'd forth my sorrow to relieve
Yet walk'd amid sweet pleasure in such wise
As Adam went alone in Paradise,
Before God of His pity fashion'd Eve.
And out of tune with all the joy around
I laid me down beneath a flowering tree,
And o'er my senses crept a sleep profound;
In which it seem'd that thou wert given to me,
Rending my body, where with hurried sound
I feel my heart beat, when I think of thee.
Love that I know, love I am wise in, love,
My strength, my pride, my grace, my skill untaught,
My faith here upon earth, my hope above,
My contemplation and perpetual thought:
The pleasure of my fancy, my heart's fire,
My joy, my peace, my praise, my happy theme,
The aim of all my doing, my desire
Of being, my life by day, by night my dream:
Love, my sweet melancholy, my distress,
My pain, my doubt, my trouble, my despair,
My only folly and unhappiness,
And in my careless moments still my care:
O love, sweet love, earthly love, love difvine,
Say'st thou to-day, O love, that thou art mine?
The dark and serious angel, who so long
Vex'd his immortal strength in charge of me,
Hath smiled for joy and fled in liberty
To take his pastime with the peerless throng.
Oft had I done his noble keeping wrong,
Wounding his heart to wonder what might be
God's purpose in a soul of such degree;
And there he had left me but for mandate strong.
But seeing thee with me now, his task at close
He knoweth, and wherefore he was bid to stay,
And work confusion of so many foes:
The thanks that he doth look for, here I pay,
Yet fear some heavenly envy, as he goes
Unto what great reward I cannot say.
I will be what God made me, nor protest
Against the bent of genius in my time,
That science of my friends robs all the best,
While I love beauty, and was born to rhyme.
Be they our mighty men, and let me dwell
In shadow among the mighty shades of old,
With love's forsaken palace for my cell;
Whence I look forth and all the world behold,
And say, These better days, in best things worse,
This bastardy of time's magnificence,
Will mend in fashion and throw off the curse,
To crown new love with higher excellence.
Curs'd tho' I be to live my life alone,
My toil is for man's joy, his joy my own.
I live on hope and that I think do all
Who come into this world, and since I see
Myself in swim with such good company,
I take my comfort whatsoe'er befall.
I abide and abide, as if more stout and tall
My spirit would grow by waiting like a tree
And, clear of others' toil, it pleaseth me
In dreams their quick ambition to forestall
And if thro' careless eagerness I slide
To some accomplishment, I give my voice
Still to desire, and in desire abide.
I have no stake abroad; if I rejoice
In what is done or doing, I confide
Neither to friend nor foe my secret choice.
Ye blessed saints, that now in heaven enjoy
The purchase of those tears, the world's disdain,
Doth Love still with his war your peace annoy,
Or hath Death freed you from his ancient pain?
Have ye no springtide, and no burst of May
In flowers and leafy trees, when solemn night
Pants with love-music, and the holy day
Breaks on the ear with songs of heavenly light?
What make ye and what strive for? keep ye thought
Of us, or in new excellence divine
Is old forgot? or do ye count for nought
What the Greek did and what the Florentine?
We keep your memories well : O in your store
Live not our best joys treasured evermore?
Ah heavenly joy But who hath ever heard,
Who hath seen joy, or who shall ever find
Joy's language? There is neither speech nor word
Nought but itself to teach it to mankind.
Scarce in our twenty thousand painful days
We may touch something: but there lives--beyond
The best of art, or nature's kindest phase--
The hope whereof our spirit is fain and fond:
The cause of beauty given to man's desires
Writ in the expectancy of starry skies,
The faith which gloweth in our fleeting fires,
The aim of all the good that here we prize;
Which but to love, pursue and pray for well
Maketh earth heaven, and to forget it, hell.
My wearied heart, whenever, after all,
Its loves and yearnings shall be told complete,
When gentle death shall bid it cease to beat,
And from all dear illusions disenthrall:
However then thou shalt appear to call
My fearful heart, since down at others' feet
It bade me kneel so oft, I'll not retreat
From thee, nor fear before thy feet to fall.
And I shall say, "Receive this loving heart
Which err'd in sorrow only; and in sin
Took no delight; but being forced apart
From thee, without thee hoping thee to win,
Most prized what most thou madest as thou art
On earth, till heaven were open to enter in."
Dreary was winter, wet with changeful sting
Of clinging snowfall and fast-flying frost;
And bitterer northwinds then withheld the spring,
That dallied with her promise till 'twas lost.
A sunless and half-hearted summer drown'd
The flowers in needful and unwelcom'd rain;
And Autumn with a sad smile fled uncrown'd
From fruitless orchards and unripen'd grain.
But could the skies of this most desolate year
In its last month learn with our love to glow,
Men yet should rank its cloudless atmosphere
Above the sunsets of five years ago:
Of my great praise too part should be its own,
Now reckon'd peerless for thy love alone
Away now, lovely Muse, roam and be free:
Our commerce ends for aye, thy task is done:
Tho' to win thee I left all else unwon,
Thou, whom I most have won, art not for me.
My first desire, thou too forgone must be,
Thou too, O much lamented now, tho' none
Will turn to pity thy forsaken son,
Nor thy divine sisters will weep for thee.
None will weep for thee : thou return, O Muse,
To thy Sicilian fields I once have been
On thy loved hills, and where thou first didst use
Thy sweetly balanced rhyme, O thankless queen,
Have pluck'd and wreath'd thy flowers; but do thou choose
Some happier brow to wear thy garlands green.
Eternal Father, who didst all create,
In whom we live, and to whose bosom move,
To all men be Thy name known, which is Love,
Till its loud praises sound at heaven's high gate.
Perfect Thy kingdom in our passing state,
That here on earth Thou may'st as well approve
Our service, as Thou ownest theirs above,
Whose joy we echo and in pain await.
Grant body and soul each day their daily bread
And should in spite of grace fresh woe begin,
Even as our anger soon is past and dead
Be Thy remembrance mortal of our sin:
By Thee in paths of peace Thy sheep be led,
And in the vale of terror comforted.
Like a night without a day/Kao noc bez dana
Like a night without a day
Like a shadow of time
Cut with a momentous blade
There wanders the breath
Like a bud without a flower
The curse upon Vesna thrown
The whirls of dust
The circles of the world
Spinned by Chrone
Crownless dethroned throne
Kao noc bez dana
Ko sjena vremena
Na oštrici trena zaklana
Luta luta dah
Ko pupolj bez cvijeta
Nad Vesnom bacena kletva
Krugove svemira okrece Hron
Sa krune svijeta svrgnut tron
Concentrate On Beauty
Within an ancient palace of Beijing’s Forbidden City
lies a hall that is endowed
to literary glory:
to understand its story,
you must leave the madding crowd
and, cultivated, concentrate on beauty without pity.
Written while visiting an exhibition from the Forbidden City at the Bowers’ Museum in Santa Ana. Within the Forbidden City there are halls dedicated to earthly tranquility, mental cultivation, supreme harmony, benevolent harmony and concentrated beauty.
Im lonely without you,
Im lonely without your presence,
Far away from you attracts loneliness;
In the middist of many my eyes lingers....
In quest of thy beauty.
Without you im lonely,
A mate of my soul you are to me;
A match of key and lock that we are,
Wthout you im locked up in darkness.
And only you are the light of my soul,
How deadly is this sickness of me.
That only comes when im without you,
Without you i do not wish to be happy.
A cancer of my feelings that attacks my love cells,
I truly struggle to count a second of time without you.
A life not weath living for without you.
Can Beauty Remain Beauty?
Can beauty remain beauty without light?
No beauty survives without light in sight
To endure the pangs sharp of age in flight,
For fair with folly dead plunges at night.
When beauty blooms into beauty divine,
Showered with wisdom married to light to shine,
To border of no ending on the line,
Lifted is beauty's life onto cloud nine.
Life valued more in thought than gold man eyes,
Beats thrones, castles held in esteem that dies.
Vessels with covetousness, wrath, spite, lust, pride,
Greed, sloth do sink into oblivion wide.
Life is nature, who stores light in sublime.
Such beauty saved as truth lives on with time.
Beauty without love will meet with the fate of Dorian Gray!
Beauty is the outer make up to make one look better;
Actual beauty differs from apparent one in almost all cases.
Actual beauty is inner love glowing bright out attractive at once;
True beauty is inner beauty naturally impressive in all respects.
Beauty lies in the perfection of thoughts, words and deeds in all;
Beauty is truth, perfection, love, freedom, joy and peace in one!
Art is a work of beauty as adequate expression only can complete it;
Poetry is an art as it makes beauty out of chaos logically meaningful.
Architectural work of Pyramid or Pisa is a frozen beauty of symmetry!
What is beauty without warmth n love,
Brrrrrrh cold seein but cannot hold.
No grasp of this beauty, only a distant touch,
Maybe from giving beauty to much.
Or not givin beauty enough,
Seein the distant gaze of green, grey, n blue haze
In the place where beautys eyes go.
But to the touch beauty is cold as snow.
How did beauty get so?
Why did beauty let go, of the warmth that imbrased her so tight?
Guess beauty is still beauty inspite,
Only dream of beauty every night.
To wake everyday in dismay not to see beautys face.
So my thoughts of beauty remain in solitude,
to respect beautys mind not to be rude.
Still wantin to intrude because of my pain.
But what if beauty calls anothers name,
In the hours that I dream of her.
So my words remain a secret to beautys ears,
As i quickly wipe away the tears.
And wish beauty the best of life.
As i grasp myself and my dutys,
Still lingering in my mind is cold beauty.
There goes the the marubic one,
So perfect like a cherubic pure stone,
Realising the ability in her strength,
A smile she displays all day long,
So noble, she is a woman of virtue,
Who is her man? The world asks,
Such gift he posseses they adorn
Beauty management, whats her story
She walks past the dusty streets,
Yet her beauty the dust it resists,
What ointment does she use,
Her face the embodiment of beauty,
So perfect and glorious to them,
Them that appreciate beauty and virtue,
Is it her fine art that flourish her beauty,
Or maybe the wonders of the creator,
Such beauty I never saw,
Such smile the world longs to see
Perfect and ultimately flawless
Beauty is an under statement we know,
What words shall I then use,
Copacetic, a woman with boldness,
Let the man look and ponder,
To look behold and wonder,
Such perfection we never saw,
Such a smile, a flawless act
Your eyes so round and shiny,
Stare at me, yes I will smile
Your lips so soft and ever juicy,
Kiss me and I wont run away
Like the clouds, your whitey teeth shine
Arranged like the stones of the great wall
So consistant and ever oderly,
Your beauty, so magnificent
The nicest talks about woman.......
The nicest talks about woman.......
The woman the society was divided in the middle, she breeds his another equity.
Commensurate with a love of the woman her revenge is.
The stupidest woman is capable of cheating the most intelligent man.
The woman maybe will pardon the treason but don't forget it.
a woman heart`s is a pearl needs a skilled hunter.
the more beautiful way to let the woman change her suggestion, is agree with her.
The satan the professeur of the man and the student of the woman.
The woman like the soft herbs the breeze bends in front of but he is not broken by the storm.
The honest woman makes you swallow, and intelligent she agitates your interest, and a beauty to attract you, and the softy wins you.
The woman is always afraid of the intelligent man who mocks her.
The woman will remain an unidentified riddle, while the man believes that he is being capable of his dissolution.
The woman smiles when she is victorious, and she cries when she wants
The woman remain in twentieth in her age, till the last moment in her life.
the woman learnt from the snake: The dancing.. The perfidy.. and long tongue.
The woman lights the fire by her smile, and she tries to extinguish her by her tears.
Not the woman who birth the children, a woman who make to grow them.
The woman without virtue, like a rose without a nice smell.
the last thing die in a man is his heart, and in a woman is her tongue.
The woman like the lyre gives her secret to who knows the playing on her.
The woman a satan whose manufacture is perfect...
and still more and more..
The Pennsylvania Pilgrim
I sing the Pilgrim of a softer clime
And milder speech than those brave men's who brought
To the ice and iron of our winter time
A will as firm, a creed as stern, and wrought
With one mailed hand, and with the other fought.
Simply, as fits my theme, in homely rhyme
I sing the blue-eyed German Spener taught,
Through whose veiled, mystic faith the Inward Light,
Steady and still, an easy brightness, shone,
Transfiguring all things in its radiance white.
The garland which his meekness never sought
I bring him; over fields of harvest sown
With seeds of blessing, now to ripeness grown,
I bid the sower pass before the reapers' sight.
The Pennsylvania Pilgrim
Never in tenderer quiet lapsed the day
From Pennsylvania's vales of spring away,
Where, forest-walled, the scattered hamlets lay
Along the wedded rivers. One long bar
Of purple cloud, on which the evening star
Shone like a jewel on a scimitar,
Held the sky's golden gateway. Through the deep
Hush of the woods a murmur seemed to creep,
The Schuylkill whispering in a voice of sleep.
All else was still. The oxen from their ploughs
Rested at last, and from their long day's browse
Came the dun files of Krisheim's home-bound cows.
And the young city, round whose virgin zone
The rivers like two mighty arms were thrown,
Marked by the smoke of evening fires alone,
Lay in the distance, lovely even then
With its fair women and its stately men
Gracing the forest court of William Penn,
Urban yet sylvan; in its rough-hewn frames
Of oak and pine the dryads held their claims,
And lent its streets their pleasant woodland names.
Anna Pastorius down the leafy lane
Looked city-ward, then stooped to prune again
Her vines and simples, with a sigh of pain.
For fast the streaks of ruddy sunset paled
In the oak clearing, and, as daylight failed,
Slow, overhead, the dusky night-birds sailed.
Again she looked: between green walls of shade,
With low-bent head as if with sorrow weighed,
Daniel Pastorius slowly came and said,
'God's peace be with thee, Anna!' Then he stood
Silent before her, wrestling with the mood
Of one who sees the evil and not good.
'What is it, my Pastorius?' As she spoke,
A slow, faint smile across his features broke,
Sadder than tears. 'Dear heart,' he said, 'our folk
'Are even as others. Yea, our goodliest Friends
Are frail; our elders have their selfish ends,
And few dare trust the Lord to make amends
'For duty's loss. So even our feeble word
For the dumb slaves the startled meeting heard
As if a stone its quiet waters stirred;
'And, as the clerk ceased reading, there began
A ripple of dissent which downward ran
In widening circles, as from man to man.
'Somewhat was said of running before sent,
Of tender fear that some their guide outwent,
Troublers of Israel. I was scarce intent
'On hearing, for behind the reverend row
Of gallery Friends, in dumb and piteous show,
I saw, methought, dark faces full of woe.
'And, in the spirit, I was taken where
They toiled and suffered; I was made aware
Of shame and wrath and anguish and despair!
'And while the meeting smothered our poor plea
With cautious phrase, a Voice there seemed to be,
As ye have done to these ye do to me!'
'So it all passed; and the old tithe went on
Of anise, mint, and cumin, till the sun
Set, leaving still the weightier work undone.
'Help, for the good man faileth! Who is strong,
If these be weak? Who shall rebuke the wrong,
If these consent? How long, O Lord! how long!'
He ceased; and, bound in spirit with the bound,
With folded arms, and eyes that sought the ground,
Walked musingly his little garden round.
About him, beaded with the falling dew,
Rare plants of power and herbs of healing grew,
Such as Van Helmont and Agrippa knew.
For, by the lore of Gorlitz' gentle sage,
With the mild mystics of his dreamy age
He read the herbal signs of nature's page,
As once he heard in sweet Von Merlau's' bowers
Fair as herself, in boyhood's happy hours,
The pious Spener read his creed in flowers.
'The dear Lord give us patience!' said his wife,
Touching with finger-tip an aloe, rife
With leaves sharp-pointed like an Aztec knife
Or Carib spear, a gift to William Penn
From the rare gardens of John Evelyn,
Brought from the Spanish Main by merchantmen.
'See this strange plant its steady purpose hold,
And, year by year, its patient leaves unfold,
Till the young eyes that watched it first are old.
'But some time, thou hast told me, there shall come
A sudden beauty, brightness, and perfume,
The century-moulded bud shall burst in bloom.
'So may the seed which hath been sown to-day
Grow with the years, and, after long delay,
Break into bloom, and God's eternal Yea!
'Answer at last the patient prayers of them
Who now, by faith alone, behold its stem
Crowned with the flowers of Freedom's diadem.
'Meanwhile, to feel and suffer, work and wait,
Remains for us. The wrong indeed is great,
But love and patience conquer soon or late.'
'Well hast thou said, my Anna!' Tenderer
Than youth's caress upon the head of her
Pastorius laid his hand. 'Shall we demur
'Because the vision tarrieth? In an hour
We dream not of, the slow-grown bud may flower,
And what was sown in weakness rise in power!'
Then through the vine-draped door whose legend read,
'Procul este profani!' Anna led
To where their child upon his little bed
Looked up and smiled. 'Dear heart,' she said, 'if we
Must bearers of a heavy burden be,
Our boy, God willing, yet the day shall see
'When from the gallery to the farthest seat,
Slave and slave-owner shall no longer meet,
But all sit equal at the Master's feet.'
On the stone hearth the blazing walnut block
Set the low walls a-glimmer, showed the cock
Rebuking Peter on the Van Wyck clock,
Shone on old tomes of law and physic, side
By side with Fox and Belimen, played at hide
And seek with Anna, midst her household pride
Of flaxen webs, and on the table, bare
Of costly cloth or silver cup, but where,
Tasting the fat shads of the Delaware,
The courtly Penn had praised the goodwife's cheer,
And quoted Horace o'er her home brewed beer,
Till even grave Pastorius smiled to hear.
In such a home, beside the Schuylkill's wave,
He dwelt in peace with God and man, and gave
Food to the poor and shelter to the slave.
For all too soon the New World's scandal shamed
The righteous code by Penn and Sidney framed,
And men withheld the human rights they claimed.
And slowly wealth and station sanction lent,
And hardened avarice, on its gains intent,
Stifled the inward whisper of dissent.
Yet all the while the burden rested sore
On tender hearts. At last Pastorius bore
Their warning message to the Church's door
In God's name; and the leaven of the word
Wrought ever after in the souls who heard,
And a dead conscience in its grave-clothes stirred
To troubled life, and urged the vain excuse
Of Hebrew custom, patriarchal use,
Good in itself if evil in abuse.
Gravely Pastorius listened, not the less
Discerning through the decent fig-leaf dress
Of the poor plea its shame of selfishness.
One Scripture rule, at least, was unforgot;
He hid the outcast, and betrayed him not;
And, when his prey the human hunter sought,
He scrupled not, while Anna's wise delay
And proffered cheer prolonged the master's stay,
To speed the black guest safely on his way.
Yet, who shall guess his bitter grief who lends
His life to some great cause, and finds his friends
Shame or betray it for their private ends?
How felt the Master when his chosen strove
In childish folly for their seats above;
And that fond mother, blinded by her love,
Besought him that her sons, beside his throne,
Might sit on either hand? Amidst his own
A stranger oft, companionless and lone,
God's priest and prophet stands. The martyr's pain
Is not alone from scourge and cell and chain;
Sharper the pang when, shouting in his train,
His weak disciples by their lives deny
The loud hosannas of their daily cry,
And make their echo of his truth a lie.
His forest home no hermit's cell he found,
Guests, motley-minded, drew his hearth around,
And held armed truce upon its neutral ground.
There Indian chiefs with battle-bows unstrung,
Strong, hero-limbed, like those whom Homer sung,
Pastorius fancied, when the world was young,
Came with their tawny women, lithe and tall,
Like bronzes in his friend Von Rodeck's hall,
Comely, if black, and not unpleasing all.
There hungry folk in homespun drab and gray
Drew round his board on Monthly Meeting day,
Genial, half merry in their friendly way.
Or, haply, pilgrims from the Fatherland,
Weak, timid, homesick, slow to understand
The New World's promise, sought his helping hand.
Or painful Kelpius from his hermit den
By Wissahickon, maddest of good men,
Dreamed o'er the Chiliast dreams of Petersen.
Deep in the woods, where the small river slid
Snake-like in shade, the Helmstadt Mystic hid,
Weird as a wizard, over arts forbid,
Reading the books of Daniel and of John,
And Behmen's Morning-Redness, through the Stone
Of Wisdom, vouchsafed to his eyes alone,
Whereby he read what man ne'er read before,
And saw the visions man shall see no more,
Till the great angel, striding sea and shore,
Shall bid all flesh await, on land or ships,
The warning trump of the Apocalypse,
Shattering the heavens before the dread eclipse.
Or meek-eyed Mennonist his bearded chin
Leaned o'er the gate; or Ranter, pure within,
Aired his perfection in a world of sin.
Or, talking of old home scenes, Op der Graaf
Teased the low back-log with his shodden staff,
Till the red embers broke into a laugh
And dance of flame, as if they fain would cheer
The rugged face, half tender, half austere,
Touched with the pathos of a homesick tear!
Or Sluyter, saintly familist, whose word
As law the Brethren of the Manor heard,
Announced the speedy terrors of the Lord,
And turned, like Lot at Sodom, from his race,
Above a wrecked world with complacent face
Riding secure upon his plank of grace!
Haply, from Finland's birchen groves exiled,
Manly in thought, in simple ways a child,
His white hair floating round his visage mild,
The Swedish pastor sought the Quaker's door,
Pleased from his neighbor's lips to hear once more
His long-disused and half-forgotten lore.
For both could baffle Babel's lingual curse,
And speak in Bion's Doric, and rehearse
Cleanthes' hymn or Virgil's sounding verse.
And oft Pastorius and the meek old man
Argued as Quaker and as Lutheran,
Ending in Christian love, as they began.
With lettered Lloyd on pleasant morns he strayed
Where Sommerhausen over vales of shade
Looked miles away, by every flower delayed,
Or song of bird, happy and free with one
Who loved, like him, to let his memory run
Over old fields of learning, and to sun
Himself in Plato's wise philosophies,
And dream with Philo over mysteries
Whereof the dreamer never finds the keys;
To touch all themes of thought, nor weakly stop
For doubt of truth, but let the buckets drop
Deep down and bring the hidden waters up
For there was freedom in that wakening time
Of tender souls; to differ was not crime;
The varying bells made up the perfect chime.
On lips unlike was laid the altar's coal,
The white, clear light, tradition-colored, stole
Through the stained oriel of each human soul.
Gathered from many sects, the Quaker brought
His old beliefs, adjusting to the thought
That moved his soul the creed his fathers taught.
One faith alone, so broad that all mankind
Within themselves its secret witness find,
The soul's communion with the Eternal Mind,
The Spirit's law, the Inward Rule and Guide,
Scholar and peasant, lord and serf, allied,
The polished Penn and Cromwell's Ironside.
As still in Hemskerck's Quaker Meeting, face
By face in Flemish detail, we may trace
How loose-mouthed boor and fine ancestral grace
Sat in close contrast,-the clipt-headed churl,
Broad market-dame, and simple serving-girl
By skirt of silk and periwig in curl
For soul touched soul; the spiritual treasure-trove
Made all men equal, none could rise above
Nor sink below that level of God's love.
So, with his rustic neighbors sitting down,
The homespun frock beside the scholar's gown,
Pastorius to the manners of the town
Added the freedom of the woods, and sought
The bookless wisdom by experience taught,
And learned to love his new-found home, while not
Forgetful of the old; the seasons went
Their rounds, and somewhat to his spirit lent
Of their own calm and measureless content.
Glad even to tears, he heard the robin sing
His song of welcome to the Western spring,
And bluebird borrowing from the sky his wing.
And when the miracle of autumn came,
And all the woods with many-colored flame
Of splendor, making summer's greenness tame,
Burned, unconsumed, a voice without a sound
Spake to him from each kindled bush around,
And made the strange, new landscape holy ground
And when the bitter north-wind, keen and swift,
Swept the white street and piled the dooryard drift,
He exercised, as Friends might say, his gift
Of verse, Dutch, English, Latin, like the hash
Of corn and beans in Indian succotash;
Dull, doubtless, but with here and there a flash
Of wit and fine conceit,-the good man's play
Of quiet fancies, meet to while away
The slow hours measuring off an idle day.
At evening, while his wife put on her look
Of love's endurance, from its niche he took
The written pages of his ponderous book.
And read, in half the languages of man,
His 'Rusca Apium,' which with bees began,
And through the gamut of creation ran.
Or, now and then, the missive of some friend
In gray Altorf or storied Nurnberg penned
Dropped in upon him like a guest to spend
The night beneath his roof-tree. Mystical
The fair Von Merlau spake as waters fall
And voices sound in dreams, and yet withal
Human and sweet, as if each far, low tone,
Over the roses of her gardens blown
Brought the warm sense of beauty all her own.
Wise Spener questioned what his friend could trace
Of spiritual influx or of saving grace
In the wild natures of the Indian race.
And learned Schurmberg, fain, at times, to look
From Talmud, Koran, Veds, and Pentateuch,
Sought out his pupil in his far-off nook,
To query with him of climatic change,
Of bird, beast, reptile, in his forest range,
Of flowers and fruits and simples new and strange.
And thus the Old and New World reached their hands
Across the water, and the friendly lands
Talked with each other from their severed strands.
Pastorius answered all: while seed and root
Sent from his new home grew to flower and fruit
Along the Rhine and at the Spessart's foot;
And, in return, the flowers his boyhood knew
Smiled at his door, the same in form and hue,
And on his vines the Rhenish clusters grew.
No idler he; whoever else might shirk,
He set his hand to every honest work,-
Farmer and teacher, court and meeting clerk.
Still on the town seal his device is found,
Grapes, flax, and thread-spool on a trefoil ground,
With 'Vinum, Linum et Textrinum' wound.
One house sufficed for gospel and for law,
Where Paul and Grotius, Scripture text and saw,
Assured the good, and held the rest in awe.
Whatever legal maze he wandered through,
He kept the Sermon on the Mount in view,
And justice always into mercy grew.
No whipping-post he needed, stocks, nor jail,
Nor ducking-stool; the orchard-thief grew pale
At his rebuke, the vixen ceased to rail,
The usurer's grasp released the forfeit land;
The slanderer faltered at the witness-stand,
And all men took his counsel for command.
Was it caressing air, the brooding love
Of tenderer skies than German land knew of,
Green calm below, blue quietness above,
Still flow of water, deep repose of wood
That, with a sense of loving Fatherhood
And childlike trust in the Eternal Good,
Softened all hearts, and dulled the edge of hate,
Hushed strife, and taught impatient zeal to wait
The slow assurance of the better state?
Who knows what goadings in their sterner way
O'er jagged ice, relieved by granite gray,
Blew round the men of Massachusetts Bay?
What hate of heresy the east-wind woke?
What hints of pitiless power and terror spoke
In waves that on their iron coast-line broke?
Be it as it may: within the Land of Penn
The sectary yielded to the citizen,
And peaceful dwelt the many-creeded men.
Peace brooded over all. No trumpet stung
The air to madness, and no steeple flung
Alarums down from bells at midnight rung.
The land slept well. The Indian from his face
Washed all his war-paint off, and in the place
Of battle-marches sped the peaceful chase,
Or wrought for wages at the white man's side,-
Giving to kindness what his native pride
And lazy freedom to all else denied.
And well the curious scholar loved the old
Traditions that his swarthy neighbors told
By wigwam-fires when nights were growing cold,
Discerned the fact round which their fancy drew
Its dreams, and held their childish faith more true
To God and man than half the creeds he knew.
The desert blossomed round him; wheat-fields rolled
Beneath the warm wind waves of green and gold;
The planted ear returned its hundred-fold.
Great clusters ripened in a warmer sun
Than that which by the Rhine stream shines upon
The purpling hillsides with low vines o'errun.
About each rustic porch the humming-bird
Tried with light bill, that scarce a petal stirred,
The Old World flowers to virgin soil transferred;
And the first-fruits of pear and apple, bending
The young boughs down, their gold and russet blending,
Made glad his heart, familiar odors lending
To the fresh fragrance of the birch and pine,
Life-everlasting, bay, and eglantine,
And all the subtle scents the woods combine.
Fair First-Day mornings, steeped in summer calm,
Warm, tender, restful, sweet with woodland balm,
Came to him, like some mother-hallowed psalm
To the tired grinder at the noisy wheel
Of labor, winding off from memory's reel
A golden thread of music. With no peal
Of bells to call them to the house of praise,
The scattered settlers through green forest-ways
Walked meeting-ward. In reverent amaze
The Indian trapper saw them, from the dim
Shade of the alders on the rivulet's rim,
Seek the Great Spirit's house to talk with Him.
There, through the gathered stillness multiplied
And made intense by sympathy, outside
The sparrows sang, and the gold-robin cried,
A-swing upon his elm. A faint perfume
Breathed through the open windows of the room
From locust-trees, heavy with clustered bloom.
Thither, perchance, sore-tried confessors came,
Whose fervor jail nor pillory could tame,
Proud of the cropped ears meant to be their shame,
Men who had eaten slavery's bitter bread
In Indian isles; pale women who had bled
Under the hangman's lash, and bravely said
God's message through their prison's iron bars;
And gray old soldier-converts, seamed with scars
From every stricken field of England's wars.
Lowly before the Unseen Presence knelt
Each waiting heart, till haply some one felt
On his moved lips the seal of silence melt.
Or, without spoken words, low breathings stole
Of a diviner life from soul to soul,
Baptizing in one tender thought the whole.
When shaken hands announced the meeting o'er,
The friendly group still lingered at the door,
Greeting, inquiring, sharing all the store
Of weekly tidings. Meanwhile youth and maid
Down the green vistas of the woodland strayed,
Whispered and smiled and oft their feet delayed.
Did the boy's whistle answer back the thrushes?
Did light girl laughter ripple through the bushes,
As brooks make merry over roots and rushes?
Unvexed the sweet air seemed. Without a wound
The ear of silence heard, and every sound
Its place in nature's fine accordance found.
And solemn meeting, summer sky and wood,
Old kindly faces, youth and maidenhood
Seemed, like God's new creation, very good!
And, greeting all with quiet smile and word,
Pastorius went his way. The unscared bird
Sang at his side; scarcely the squirrel stirred
At his hushed footstep on the mossy sod;
And, wheresoe'er the good man looked or trod,
He felt the peace of nature and of God.
His social life wore no ascetic form,
He loved all beauty, without fear of harm,
And in his veins his Teuton blood ran warm.
Strict to himself, of other men no spy,
He made his own no circuit-judge to try
The freer conscience of his neighbors by.
With love rebuking, by his life alone,
Gracious and sweet, the better way was shown,
The joy of one, who, seeking not his own,
And faithful to all scruples, finds at last
The thorns and shards of duty overpast,
And daily life, beyond his hope's forecast,
Pleasant and beautiful with sight and sound,
And flowers upspringing in its narrow round,
And all his days with quiet gladness crowned.
He sang not; but, if sometimes tempted strong,
He hummed what seemed like Altorf's Burschen-song;
His good wife smiled, and did not count it wrong.
For well he loved his boyhood's brother band;
His Memory, while he trod the New World's strand,
A double-ganger walked the Fatherland
If, when on frosty Christmas eves the light
Shone on his quiet hearth, he missed the sight
Of Yule-log, Tree, and Christ-child all in white;
And closed his eyes, and listened to the sweet
Old wait-songs sounding down his native street,
And watched again the dancers' mingling feet;
Yet not the less, when once the vision passed,
He held the plain and sober maxims fast
Of the dear Friends with whom his lot was cast.
Still all attuned to nature's melodies,
He loved the bird's song in his dooryard trees,
And the low hum of home-returning bees;
The blossomed flax, the tulip-trees in bloom
Down the long street, the beauty and perfume
Of apple-boughs, the mingling light and gloom
Of Sommerhausen's woodlands, woven through
With sun-threads; and the music the wind drew,
Mournful and sweet, from leaves it overblew.
And evermore, beneath this outward sense,
And through the common sequence of events,
He felt the guiding hand of Providence
Reach out of space. A Voice spake in his ear,
And to all other voices far and near
Died at that whisper, full of meanings clear.
The Light of Life shone round him; one by one
The wandering lights, that all-misleading run,
Went out like candles paling in the sun.
That Light he followed, step by step, where'er
It led, as in the vision of the seer
The wheels moved as the spirit in the clear
And terrible crystal moved, with all their eyes
Watching the living splendor sink or rise,
Its will their will, knowing no otherwise.
Within himself he found the law of right,
He walked by faith and not the letter's sight,
And read his Bible by the Inward Light.
And if sometimes the slaves of form and rule,
Frozen in their creeds like fish in winter's pool,
Tried the large tolerance of his liberal school,
His door was free to men of every name,
He welcomed all the seeking souls who came,
And no man's faith he made a cause of blame.
But best he loved in leisure hours to see
His own dear Friends sit by him knee to knee,
In social converse, genial, frank, and free.
There sometimes silence (it were hard to tell
Who owned it first) upon the circle fell,
Hushed Anna's busy wheel, and laid its spell
On the black boy who grimaced by the hearth,
To solemnize his shining face of mirth;
Only the old clock ticked amidst the dearth
Of sound; nor eye was raised nor hand was stirred
In that soul-sabbath, till at last some word
Of tender counsel or low prayer was heard.
Then guests, who lingered but farewell to say
And take love's message, went their homeward way;
So passed in peace the guileless Quaker's day.
His was the Christian's unsung Age of Gold,
A truer idyl than the bards have told
Of Arno's banks or Arcady of old.
Where still the Friends their place of burial keep,
And century-rooted mosses o'er it creep,
The Nurnberg scholar and his helpmeet sleep.
And Anna's aloe? If it flowered at last
In Bartram's garden, did John Woolman cast
A glance upon it as he meekly passed?
And did a secret sympathy possess
That tender soul, and for the slave's redress
Lend hope, strength, patience? It were vain to guess.
Nay, were the plant itself but mythical,
Set in the fresco of tradition's wall
Like Jotham's bramble, mattereth not at all.
Enough to know that, through the winter's frost
And summer's heat, no seed of truth is lost,
And every duty pays at last its cost.
For, ere Pastorius left the sun and air,
God sent the answer to his life-long prayer;
The child was born beside the Delaware,
Who, in the power a holy purpose lends,
Guided his people unto nobler ends,
And left them worthier of the name of Friends.
And to! the fulness of the time has come,
And over all the exile's Western home,
From sea to sea the flowers of freedom bloom!
And joy-bells ring, and silver trumpets blow;
But not for thee, Pastorius! Even so
The world forgets, but the wise angels know.
Beauty without expression is boring.
Beauty without expression is boring.
A fair woman without virtue is like palled wine.