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As a thing is viewed, so it appears.

Tibetan proverbs
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The Girl With Demon Eyes

A cloudy image appears before me.
Who is that with demon eyes?
They speak of horrors that I never want to see.

A girl raped and they say it was justified.
She was asking for it by being such a tease.
Wearing skin tight cloths.
Walking with a strut saying I know you want it.
But you'll never have it.

A cloudy image appears before me.
Who is that with demon eyes?
They speak of horrors that I never want to see.

Her brother died trying to stop it.
His head got shoved right through a window by three men.
The glass broke and dropped slashing his throat.
And the men turned back on her.
She could smell the whiskey on their breath even from distance.

A cloudy image appears before me.
Who is that with demon eyes?
They speak of horrors that I never want to see.

She knew what they wanted.
But looking at her brother she had to fight it.
She grabbed the nearest object she could get her hands on.
And clobbered the biggest one of the bunch with a lamp.
Down he went crashing right across the coffee table.

A cloudy image appears before me.
Who is that with demon eyes?
They speak of horrors that I never want to see.

The other two grabbed her and started ripping off her cloths.
She screamed multiple times at the top of her lungs.
Kicking, punching, and clawing her way to be free.
And it was not a completely an unanswered plea.
The a man and his wife next door heard the woman being brutalized.

A cloudy image appears before me.
Who is that with demon eyes?
They speak of horrors that I never want to see.

He thundered, call 911 I'm going to grab my gun.
Tossed her his cell phone, as he started running.
To bedroom he went.
No hesitation, for it was a matter of life and death.
Meanwhile these gruff men were taking turns forcing her to do unspeakable acts and her brother just lay there unable to move.

[...] Read more

poem by Ace Of Black Hearts
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Some Thing New

Everyday we are blessed to live,
There is...
Some 'thing' new.
Something we hadn't thought,
Would be interesting enough to do.

But if we,
Choose that some 'thing' viewed...
As a pick up to keep us lifted.
While pursuing that some 'thing' viewed,
Our minds will broaden to accept and receive.

Everyday,
There is...
Some thing new.
There is...
Something we hadn't thought,
But could find...
Interesting enough to do.

And if we thought about that yesterday,
When we refused...
The experience.
And dismissed it as a foolish event,
We might have discovered,
Just how much we grew.

Everyday we are blessed to live,
There is...
Some 'thing' new.
Something we hadn't thought,
Would be interesting enough to do.

But if we,
Choose that some 'thing' viewed...
As a pick up to keep us lifted.
While pursuing that some 'thing' viewed,
Our minds will broaden to accept and receive.

And if we thought about that yesterday,
When we refused...
The experience.
And dismissed it as a foolish event,
We might have discovered,
Just how much we grew.

But if we,
Choose that some 'thing' viewed...
As a pick up to keep us lifted.
And make that the rule that is meant...

[...] Read more

poem by Lawrence S. Pertillar
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When the Light Appears

You'll bare your bones you'll grow you'll pray you'll only know
When the light appears, boy, when the light appears
You'll sing & you'll love you'll praise blue heavens above
When the light appears, boy, when the light appears
You'll whimper & you'll cry you'll get yourself sick and sigh
You'll sleep & you'll dream you'll only know what you mean
When the light appears, boy, when the light appears
You'll come & you'll go, you'll wander to and fro
You'll go home in despair you'll wonder why'd you care
You'll stammer & you'll lie you'll ask everybody why
You'll cough and you'll pout you'll kick your toe with gout
You'll jump you'll shout you'll knock you're friends about
You'll bawl and you'll deny & announce your eyes are dry
You'll roll and you'll rock you'll show your big hard cock
You'll love and you'll grieve & one day you'll come believe
As you whistle & you smile the lord made you worthwhile
You'll preach and you'll glide on the pulpit in your pride
Sneak & slide across the stage like a river in high tide
You'll come fast or come on slow just the same you'll never know
When the light appears, boy, when the light appears

poem by Allen Ginsberg
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The Aeneid of Virgil: Book 11

SCARCE had the rosy Morning rais’d her head
Above the waves, and left her wat’ry bed;
The pious chief, whom double cares attend
For his unburied soldiers and his friend,
Yet first to Heav’n perform’d a victor’s vows: 5
He bar’d an ancient oak of all her boughs;
Then on a rising ground the trunk he plac’d,
Which with the spoils of his dead foe he grac’d.
The coat of arms by proud Mezentius worn,
Now on a naked snag in triumph borne, 10
Was hung on high, and glitter’d from afar,
A trophy sacred to the God of War.
Above his arms, fix’d on the leafless wood,
Appear’d his plumy crest, besmear’d with blood:
His brazen buckler on the left was seen; 15
Truncheons of shiver’d lances hung between;
And on the right was placed his corslet, bor’d;
And to the neck was tied his unavailing sword.
A crowd of chiefs inclose the godlike man,
Who thus, conspicuous in the midst, began: 20
“Our toils, my friends, are crown’d with sure success;
The greater part perform’d, achieve the less.
Now follow cheerful to the trembling town;
Press but an entrance, and presume it won.
Fear is no more, for fierce Mezentius lies, 25
As the first fruits of war, a sacrifice.
Turnus shall fall extended on the plain,
And, in this omen, is already slain.
Prepar’d in arms, pursue your happy chance;
That none unwarn’d may plead his ignorance, 30
And I, at Heav’n’s appointed hour, may find
Your warlike ensigns waving in the wind.
Meantime the rites and fun’ral pomps prepare,
Due to your dead companions of the war:
The last respect the living can bestow, 35
To shield their shadows from contempt below.
That conquer’d earth be theirs, for which they fought,
And which for us with their own blood they bought;
But first the corpse of our unhappy friend
To the sad city of Evander send, 40
Who, not inglorious, in his age’s bloom,
Was hurried hence by too severe a doom.”
Thus, weeping while he spoke, he took his way,
Where, new in death, lamented Pallas lay.
Acoetes watch’d the corpse; whose youth deserv’d 45
The father’s trust; and now the son he serv’d
With equal faith, but less auspicious care.
Th’ attendants of the slain his sorrow share.
A troop of Trojans mix’d with these appear,
And mourning matrons with dishevel’d hair. 50

[...] Read more

poem by Publius Vergilius Maro
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Wonderland

Would you come and look around
See the motion and circle round
Feel it whirl through the fields
All the years we wandered about
And let our youth strip us out
Now lock up the door to indignation
As all appears to recover
(would you come-look around-see the motion-circle round)
All appears to recover
(all the years we wandered about-let our youth-strip us out-come with me)
Here we are in wonder left with all left to discover
Will you stay watch by me
As all appears to recover
(would you come-look around-see the motion-circle round)
All appears to recover
(all the years we wandered about-let our youth-strip us out-come with me-break out)
As all appears to recover
(would you come-look around-see the motion-circle round)
All appears to recover
(all the years we wandered about-let our youth-strip us out-come with me-break out)
All appears to discover
(see the motion-circle round-come with me-break out

song performed by Xymox
Added by Lucian Velea
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Wonderland

Would you come and look around
See the motion and circle round
Feel it whirl through the fields
All the years we wandered about
And let our youth strip us out
Now lock up the door to indignation
As all appears to recover
(would you come-look around-see the motion-circle round)
All appears to recover
(all the years we wandered about-let our youth-strip us out-come with me)
Here we are in wonder left with all left to discover
Will you stay watch by me
As all appears to recover
(would you come-look around-see the motion-circle round)
All appears to recover
(all the years we wandered about-let our youth-strip us out-come with me-break out)
As all appears to recover
(would you come-look around-see the motion-circle round)
All appears to recover
(all the years we wandered about-let our youth-strip us out-come with me-break out)
All appears to discover
(see the motion-circle round-come with me-break out

song performed by Xymox
Added by Lucian Velea
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An Isn't...Is!

An isn't...
Is!
When that isn't...
Appears.

An isn't...
Is!
When that isn't...
Appears.

Cheating spouses,
Who run about...
To play a cat and mouse,
Out of the house.
Often lie,
When they can...
To hide unfaithfulness from eyes that scan.
But that isn't...
Is!
When that isn't appears.

Oh yes that isn't,
Is...
When that isn't appears!

Those downlow and attempting discreet...
Play it cheap,
While sneaking under sheets.
Be they lesbians or homos too,
Cruising darkened streets to do what they do...
To hide an isn't...
That is!
When they say what isn't,
Appears.

Oh yes that isn't,
Is...
When that isn't appears!
You can say that isn't,
Is!
When that isn't,
Appears!

poem by Lawrence S. Pertillar
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The Aeneid of Virgil: Book 12

WHEN Turnus saw the Latins leave the field,
Their armies broken, and their courage quell’d,
Himself become the mark of public spite,
His honor question’d for the promis’d fight;
The more he was with vulgar hate oppress’d, 5
The more his fury boil’d within his breast:
He rous’d his vigor for the last debate,
And rais’d his haughty soul to meet his fate.
As, when the swains the Libyan lion chase,
He makes a sour retreat, nor mends his pace; 10
But, if the pointed jav’lin pierce his side,
The lordly beast returns with double pride:
He wrenches out the steel, he roars for pain;
His sides he lashes, and erects his mane:
So Turnus fares; his eyeballs flash with fire, 15
Thro’ his wide nostrils clouds of smoke expire.
Trembling with rage, around the court he ran,
At length approach’d the king, and thus began:
“No more excuses or delays: I stand
In arms prepar’d to combat, hand to hand, 20
This base deserter of his native land.
The Trojan, by his word, is bound to take
The same conditions which himself did make.
Renew the truce; the solemn rites prepare,
And to my single virtue trust the war. 25
The Latians unconcern’d shall see the fight;
This arm unaided shall assert your right:
Then, if my prostrate body press the plain,
To him the crown and beauteous bride remain.”
To whom the king sedately thus replied: 30
“Brave youth, the more your valor has been tried,
The more becomes it us, with due respect,
To weigh the chance of war, which you neglect.
You want not wealth, or a successive throne,
Or cities which your arms have made your own: 35
My towns and treasures are at your command,
And stor’d with blooming beauties is my land;
Laurentum more than one Lavinia sees,
Unmarried, fair, of noble families.
Now let me speak, and you with patience hear, 40
Things which perhaps may grate a lover’s ear,
But sound advice, proceeding from a heart
Sincerely yours, and free from fraudful art.
The gods, by signs, have manifestly shown,
No prince Italian born should heir my throne: 45
Oft have our augurs, in prediction skill’d,
And oft our priests, a foreign son reveal’d.
Yet, won by worth that cannot be withstood,
Brib’d by my kindness to my kindred blood,
Urg’d by my wife, who would not be denied, 50

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poem by Publius Vergilius Maro
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The 7 kisses

THE KISS OF LIFE
this kiss appears when you and yo woman finna
have a babiie and you look at the babiie and you
say he/she looks so beautiful and you kiss he/she
and your woman kiss the babiie as well and this is
the kiss of life.

THE KISS OF FAITH
this kiss appears when yo girl has a recital she
has to perform at and she is really nervous. she
holds back and say babiie i cant do this, you
turn to her and say babiie i have faith in you and
you kiss her, the kiss of faith just happened.

THE KISS OF SURVIVAL
this kiss appears when you and ya girl goes
rock climbing and ya girl slips and fall and hit her
head pretty hard. you jump down to get her, she
looks dead. you say plz dont do this to me and you kiss her.
mysterically, she opens her eyes, look at you, and smile. this is called
the kiss of survival.

THE KISS OF LOVE
this kiss appears when you see love at first site.
you are quite sure that you want to spend the
rest of your life with this person and a couple
of months, weeks, days, or even hours later you will
discover the kiss of love.

THE KISS OF DEATH
this kiss appears when your girl has just been
shot 4 times and your holding her in your arms.
shes losing alot of blood. shes dying really fast.
you want to save her but you know you cant. so you
kiss her one last time on the lips, you have just done the
kiss of death.

THE KISS OF FEAR
this kiss appears when you are trapped inside a
burning house and you have no possible way out and you
know you are fint to burn to death so you turn to your
lover, kids, parents, who eva you with and you give them
one last kiss, the kiss of fear.

THE KISS OF FORGIVENESS
this kiss appears when you truly hurted your lover,
sweetheart, husband, what eva you wanna call ya man.
if you really want him you will ask for his forgiveness, he
forgives you with a kiss and then the make up sex is incredible,
but remember that all started with the kiss of forgiveness.

[...] Read more

poem by Nickey Mason
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Canto the Second

I.

Come, blue-eyed maid of heaven! - but thou, alas,
Didst never yet one mortal song inspire -
Goddess of Wisdom! here thy temple was,
And is, despite of war and wasting fire,
And years, that bade thy worship to expire:
But worse than steel, and flame, and ages slow,
Is the drear sceptre and dominion dire
Of men who never felt the sacred glow
That thoughts of thee and thine on polished breasts bestow.

II.

Ancient of days! august Athena! where,
Where are thy men of might, thy grand in soul?
Gone - glimmering through the dream of things that were:
First in the race that led to Glory’s goal,
They won, and passed away - is this the whole?
A schoolboy’s tale, the wonder of an hour!
The warrior’s weapon and the sophist’s stole
Are sought in vain, and o’er each mouldering tower,
Dim with the mist of years, grey flits the shade of power.

III.

Son of the morning, rise! approach you here!
Come - but molest not yon defenceless urn!
Look on this spot - a nation’s sepulchre!
Abode of gods, whose shrines no longer burn.
E’en gods must yield - religions take their turn:
’Twas Jove’s - ’tis Mahomet’s; and other creeds
Will rise with other years, till man shall learn
Vainly his incense soars, his victim bleeds;
Poor child of Doubt and Death, whose hope is built on reeds.

IV.

Bound to the earth, he lifts his eyes to heaven -
Is’t not enough, unhappy thing, to know
Thou art? Is this a boon so kindly given,
That being, thou wouldst be again, and go,
Thou know’st not, reck’st not to what region, so
On earth no more, but mingled with the skies!
Still wilt thou dream on future joy and woe?
Regard and weigh yon dust before it flies:
That little urn saith more than thousand homilies.

V.

[...] Read more

poem by Byron from Childe Harold's Pilgrimage (1818)
Added by Veronica Serbanoiu
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Paradise Regained

THE FIRST BOOK

I, WHO erewhile the happy Garden sung
By one man's disobedience lost, now sing
Recovered Paradise to all mankind,
By one man's firm obedience fully tried
Through all temptation, and the Tempter foiled
In all his wiles, defeated and repulsed,
And Eden raised in the waste Wilderness.
Thou Spirit, who led'st this glorious Eremite
Into the desert, his victorious field
Against the spiritual foe, and brought'st him thence 10
By proof the undoubted Son of God, inspire,
As thou art wont, my prompted song, else mute,
And bear through highth or depth of Nature's bounds,
With prosperous wing full summed, to tell of deeds
Above heroic, though in secret done,
And unrecorded left through many an age:
Worthy to have not remained so long unsung.
Now had the great Proclaimer, with a voice
More awful than the sound of trumpet, cried
Repentance, and Heaven's kingdom nigh at hand 20
To all baptized. To his great baptism flocked
With awe the regions round, and with them came
From Nazareth the son of Joseph deemed
To the flood Jordan--came as then obscure,
Unmarked, unknown. But him the Baptist soon
Descried, divinely warned, and witness bore
As to his worthier, and would have resigned
To him his heavenly office. Nor was long
His witness unconfirmed: on him baptized
Heaven opened, and in likeness of a Dove 30
The Spirit descended, while the Father's voice
From Heaven pronounced him his beloved Son.
That heard the Adversary, who, roving still
About the world, at that assembly famed
Would not be last, and, with the voice divine
Nigh thunder-struck, the exalted man to whom
Such high attest was given a while surveyed
With wonder; then, with envy fraught and rage,
Flies to his place, nor rests, but in mid air
To council summons all his mighty Peers, 40
Within thick clouds and dark tenfold involved,
A gloomy consistory; and them amidst,
With looks aghast and sad, he thus bespake:--
"O ancient Powers of Air and this wide World
(For much more willingly I mention Air,
This our old conquest, than remember Hell,
Our hated habitation), well ye know
How many ages, as the years of men,

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poem by John Milton
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Western Paper

Women throughout history have been generally looked upon as being the weaker sex, and to be the lesser of the two. The Old Testament and the New Testament gives two different views on how women were viewed in each of their times. Throughout these two, changes to christianity occured, and that is the justification behind the differences.

The Old Testament of the bible gives a description of how women were viewed during that time. It depicts what would now be considered obsurd practices of treating women. For example, women that were not married were not allowed to leave their fathers house, women were viewed mainly for child bearing, and that they were not allowed to appear in public venues. Specific references in the book of Genesis show that women were objectified and often used as sexual objects. After doing some research, the book of Exodus reveals that women were considered property of her father untill she became married, where then, ownership would transfer and she would become property of her new husband. Women were treated unjustly and unfairly during this time, and were regarded as being 'dirty' for being a woman.

The New Testament has somewhat of a mixed view on the equality of women to men, but it certainly gives more credit and justification to women being equal. There are still references in the New Testament to how women are considered unequal to men, but there are also new thoughts and ideas of equality of both sexes. Most blatently put, the book of John states that 'All people, men and women, have the opportunity to become children of god' implying that it was all inclusive, meaning both genders, all races, and all sexual orientations. In the same relation, the book of Galatians quotes 'There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus'.

The bible as a whole has mixed opinions on alot of things, and the standing of women is one of the indescrepencies that is shown. In the Old Testament more than the New Testament, women were objectified and looked down upon. They were viewed as property and as sexual objects. Men were quoted talking about having sex with a women against their will, and it also stated strict restrictions on how a woman should live her life. The New Testament began to shed a little bit more light on the subject, and started giving a little bit more credit and respect to women. Women, as far back as biblical times, have always been thought of as the lesser of the sexes. The contrast is prevalent between the standards of women in the Old and New Testament of the bible.

The arguement arises as to how sexist the bible is. Although I do not agree with the statement that the bible is sexist, I do believe that the way that the bible portrays women is unfair and that it is wrong to objectify women, but the bible ultimately says that God created men and women equal, and that Jesus Christ, the son of God, died for the sins of all people, not just for men.

Over the course of nature, and all the time of human existance on earth, women have be subjected to unfair treatment. The Old Testament gives a more harsh aspect to it, and the New Testament shows a litle bit more respect for women and their place in society. I think that christianity has become corrupt, but in the sense that people are caught up in the congregation aspect rather than the religious aspect of christianity, and are begining to miss the point, to fail to see what the main message in the bible really is.

poem by Zach Hupp
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King Candaules And The Doctor Of Laws

IN life oft ills from self-imprudence spring;
As proof, Candaules' story we will bring;
In folly's scenes the king was truly great:
His vassal, Gyges, had from him a bait,
The like in gallantry was rarely known,
And want of prudence never more was shown.

MY friend, said he, you frequently have seen
The beauteous face and features of the queen;
But these are naught, believe me, to the rest,
Which solely can be viewed when quite undressed.
Some day I'll let you gratify your eyes;
Without her knowledge I'll means devise;
But on condition:--you'll remember well
What you behold, to no one you will tell,
In ev'ry step most cautiously proceed,
And not your mind with silly wishes feed;
No sort of pleasure surely I could take,
To see vain passion you her lover make.
You must propose, this charming form to view,
As if mere marble, though to nature true;
And I'm convinced you'll readily declare,
Beyond nor art can reach, nor thought prepare;
Just now I left her in the bath at ease:
A judge you are, and shall the moment seize;
Come, witness my felicity supreme;
You know her beauties are my constant theme.

AWAY they went, and Gyges much admired;
Still more than that: in truth his breast was fired;
For when she moved astonishment was great,
And ev'ry grace upon her seemed to wait.
Emotion to suppress howe'er he tried,
Since he had promised what he felt to hide;
To hold his tongue he wished, but that might raise
Suspicions of designs and mystick ways.
Exaggeration was the better part,
And from the subject he would never start,
But fully praised each beauty in detail,
Without appearing any thing to veil.
Gods! Gyges cried, how truly, king, you're blessed;
The skin how fair--how charming all the rest!

THIS am'rous conversation by the queen
Was never heard, or she'd enraged have been;
In ancient days of ignorance, we find,
The sex, to show resentment, much inclined;
In diff'rent light at present this appears,
And fulsome praises ne'er offend their ears.

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poem by La Fontaine
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It Appears To Be That Way

Wait a minute.
Aren't they the same incompetent people,
Expressing with confidence...
Why they have a lack of competence?

'It appears to be that way.'

Is this the change being made,
We all can believe in?

'It appears to be that way.'

Is this the 'light',
Coming to poke holes through the darkness?

'It appears to be that way.'

Is this the rainbow that has come,
After relentless storms of anguish?

'It appears to be that way.'

Have you been affected by total disbelief,
And you are doing the best you can...
To stay on your own two feet.
And my voice you can hear,
But your consciousness has left...
To leave you unsure of your own footsteps?

'It appears to be that way.'

Hang in there.
But just don't stand planted,
To become more twisted by shifting winds.

'What are you saying?
I should be doing something else...
Other than just to hang in there?
With a going to somewhere with purpose? '

It appears to be that way.

poem by Lawrence S. Pertillar
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Metamorphoses: Book The Eleventh

HERE, while the Thracian bard's enchanting strain
Sooths beasts, and woods, and all the listn'ing
plain,
The female Bacchanals, devoutly mad,
In shaggy skins, like savage creatures, clad,
Warbling in air perceiv'd his lovely lay,
And from a rising ground beheld him play.
When one, the wildest, with dishevel'd hair,
That loosely stream'd, and ruffled in the air;
Soon as her frantick eye the lyrist spy'd,
See, see! the hater of our sex, she cry'd.
Then at his face her missive javelin sent,
Which whiz'd along, and brusht him as it went;
But the soft wreathes of ivy twisted round,
Prevent a deep impression of the wound.
Another, for a weapon, hurls a stone,
Which, by the sound subdu'd as soon as thrown,
Falls at his feet, and with a seeming sense
Implores his pardon for its late offence.
The Death of But now their frantick rage unbounded grows,
Orpheus Turns all to madness, and no measure knows:
Yet this the charms of musick might subdue,
But that, with all its charms, is conquer'd too;
In louder strains their hideous yellings rise,
And squeaking horn-pipes eccho thro' the skies,
Which, in hoarse consort with the drum, confound
The moving lyre, and ev'ry gentle sound:
Then 'twas the deafen'd stones flew on with speed,
And saw, unsooth'd, their tuneful poet bleed.
The birds, the beasts, and all the savage crew
Which the sweet lyrist to attention drew,
Now, by the female mob's more furious rage,
Are driv'n, and forc'd to quit the shady stage.
Next their fierce hands the bard himself assail,
Nor can his song against their wrath prevail:
They flock, like birds, when in a clustring flight,
By day they chase the boding fowl of night.
So crowded amphitheatres survey
The stag, to greedy dogs a future prey.
Their steely javelins, which soft curls entwine
Of budding tendrils from the leafy vine,
For sacred rites of mild religion made,
Are flung promiscuous at the poet's head.
Those clods of earth or flints discharge, and these
Hurl prickly branches sliver'd from the trees.
And, lest their passion shou'd be unsupply'd,
The rabble crew, by chance, at distance spy'd
Where oxen, straining at the heavy yoke,
The fallow'd field with slow advances broke;
Nigh which the brawny peasants dug the soil,

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poem by Ovid
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The Spirit Of Discovery By Sea - Book The Fourth

Stand on the gleaming Pharos, and aloud
Shout, Commerce, to the kingdoms of the earth;
Shout, for thy golden portals are set wide,
And all thy streamers o'er the surge, aloft,
In pomp triumphant wave. The weary way
That pale Nearchus passed, from creek to creek
Advancing slow, no longer bounds the track
Of the adventurous mariner, who steers
Steady, with eye intent upon the stars,
To Elam's echoing port. Meantime, more high
Aspiring, o'er the Western main her towers
Th' imperial city lifts, the central mart
Of nations, and beneath the calm clear sky,
At distance from the palmy marge, displays
Her clustering columns, whitening to the morn.
Damascus' fleece, Golconda's gems, are there.
Murmurs the haven with one ceaseless hum;
The hurrying camel's bell, the driver's song,
Along the sands resound. Tyre, art thou fall'n?
A prouder city crowns the inland sea,
Raised by his hand who smote thee; as if thus
His mighty mind were swayed to recompense
The evil of his march through cities stormed,
And regions wet with blood! and still had flowed
The tide of commerce through the destined track,
Traced by his mind sagacious, who surveyed
The world he conquered with a sage's eye,
As with a soldier's spirit; but a scene
More awful opens: ancient world, adieu!
Adieu, cloud-piercing pillars, erst its bounds;
And thou, whose aged head once seemed to prop
The heavens, huge Atlas, sinking fast, adieu!
What though the seas with wilder fury rave,
Through their deserted realm; though the dread Cape,
Sole-frowning o'er the war of waves below,
That bar the seaman's search, horrid in air
Appear with giant amplitude; his head
Shrouded in clouds, the tempest at his feet,
And standing thus terrific, seem to say,
Incensed--Approach who dare! What though the fears
Of superstition people the vexed space
With spirits unblessed, that lamentations make
To the sad surge beyond--yet Enterprise,
Not now a darkling Cyclop on the sands
Striding, but led by Science, and advanced
To a more awful height, on the wide scene
Looks down commanding.
Does a shuddering thought
Of danger start, as the tumultuous sea
Tosses below! Calm Science, with a smile,

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poem by William Lisle Bowles
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Sigismond And Guiscardo. From Boccace

While Norman Tancred in Salerno reigned,
The title of a gracious Prince he gained;
Till turned a tyrant in his latter days,
He lost the lustre of his former praise,
And from the bright meridian where he stood
Descending dipped his hands in lovers' blood.

This Prince, of Fortune's favour long possessed,
Yet was with one fair daughter only blessed;
And blessed he might have been with her alone,
But oh! how much more happy had he none!
She was his care, his hope, and his delight,
Most in his thought, and ever in his sight:
Next, nay beyond his life, he held her dear;
She lived by him, and now he lived in her.
For this, when ripe for marriage, he delayed
Her nuptial bands, and kept her long a maid,
As envying any else should share a part
Of what was his, and claiming all her heart.
At length, as public decency required,
And all his vassals eagerly desired,
With mind averse, he rather underwent
His people's will than gave his own consent.
So was she torn, as from a lover's side,
And made, almost in his despite, a bride.

Short were her marriage joys; for in the prime
Of youth, her lord expired before his time;
And to her father's court in little space
Restored anew, she held a higher place;
More loved, and more exalted into grace.
This Princess, fresh and young, and fair and wise,
The worshipped idol of her father's eyes,
Did all her sex in every grace exceed,
And had more wit beside than women need.

Youth, health, and ease, and most an amorous mind,
To second nuptials had her thoughts inclined;
And former joys had left a secret string behind.
But, prodigal in every other grant,
Her sire left unsupplied her only want,
And she, betwixt her modesty and pride,
Her wishes, which she could not help, would hide.

Resolved at last to lose no longer time,
And yet to please her self without a crime,
She cast her eyes around the court, to find
A worthy subject suiting to her mind,
To him in holy nuptials to be tied,
A seeming widow, and a secret bride.

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poem by John Dryden
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The Dog

THE key, which opes the chest of hoarded gold.
Unlocks the heart that favours would withhold.
To this the god of love has oft recourse,
When arrows fail to reach the secret source,
And I'll maintain he's right, for, 'mong mankind,
Nice presents ev'ry where we pleasing find;
Kings, princes, potentates, receive the same,
And when a lady thinks she's not to blame,
To do what custom tolerates around;
When Venus' acts are only Themis' found,
I'll nothing 'gainst her say; more faults than one,
Besides the present, have their course begun.

A MANTUAN judge espoused a beauteous fair:
Her name was Argia:--Anselm was her care,
An aged dotard, trembling with alarms,
While she was young, and blessed with seraph charms.
But, not content with such a pleasing prize,
His jealousy appeared without disguise,
Which greater admiration round her drew,
Who doubtless merited, in ev'ry view,
Attention from the first in rank or place
So elegant her form, so fine her face.

'TWOULD endless prove, and nothing would avail,
Each lover's pain minutely to detail:
Their arts and wiles; enough 'twill be no doubt,
To say the lady's heart was found so stout,
She let them sigh their precious hours away,
And scarcely seemed emotion to betray.

WHILE at the judge's, Cupid was employed,
Some weighty things the Mantuan state annoyed,
Of such importance, that the rulers meant,
An embassy should to the Pope be sent.
As Anselm was a judge of high degree,
No one so well embassador could be.

'TWAS with reluctance he agreed to go,
And be at Rome their mighty Plenipo';
The business would be long, and he must dwell
Six months or more abroad, he could not tell.
Though great the honour, he should leave his dove,
Which would be painful to connubial love.
Long embassies and journeys far from home
Oft cuckoldom around induce to roam.

THE husband, full of fears about his wife;
Exclaimed--my ever--darling, precious life,
I must away; adieu, be faithful pray,

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poem by La Fontaine
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The Princess Betrothed To The King Of Garba

WHAT various ways in which a thing is told
Some truth abuse, while others fiction hold;
In stories we invention may admit;
But diff'rent 'tis with what historick writ;
Posterity demands that truth should then
Inspire relation, and direct the pen.

ALACIEL'S story's of another kind,
And I've a little altered it, you'll find;
Faults some may see, and others disbelieve;
'Tis all the same:--'twill never make me grieve;
Alaciel's mem'ry, it is very clear,
Can scarcely by it lose; there's naught to fear.
Two facts important I have kept in view,
In which the author fully I pursue;
The one--no less than eight the belle possessed,
Before a husband's sight her eyes had blessed;
The other is, the prince she was to wed
Ne'er seemed to heed this trespass on his bed,
But thought, perhaps, the beauty she had got
Would prove to any one a happy lot.

HOWE'ER this fair, amid adventures dire,
More sufferings shared than malice could desire;
Though eight times, doubtless, she exchanged her knight
No proof, that she her spouse was led to slight;
'Twas gratitude, compassion, or good will;
The dread of worse;--she'd truly had her fill;
Excuses just, to vindicate her fame,
Who, spite of troubles, fanned the monarch's flame:
Of eight the relict, still a maid received ;--
Apparently, the prince her pure believed;
For, though at times we may be duped in this,
Yet, after such a number--strange to miss!
And I submit to those who've passed the scene,
If they, to my opinion, do not lean.

THE king of Alexandria, Zarus named,
A daughter had, who all his fondness claimed,
A star divine Alaciel shone around,
The charms of beauty's queen were in her found;
With soul celestial, gracious, good, and kind,
And all-accomplished, all-complying mind.

THE, rumour of her worth spread far and wide,
The king of Garba asked her for his bride,
And Mamolin (the sov'reign of the spot,)
To other princes had a pref'rence got.

THE fair, howe'er, already felt the smart

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poem by La Fontaine
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Orlando Furioso Canto 11

ARGUMENT
Assisted by the magic ring she wears,
Angelica evanishes from view.
Next in a damsel, whom a giant bears
Beneath his arm, his bride Rogero true
Beholds. Orlando to the shore repairs,
Where the fell orc so many damsels slew;
Olympia frees, and spoils the beast of life:
Her afterwards Oberto takes to wife.

I
Although a feeble rein, in mid career,
Will oft suffice to stop courageous horse;
'Tis seldom Reason's bit will serve to steer
Desire, or turn him from his furious course,
When pleasure is in reach: like headstrong bear,
Whom from the honeyed meal 'tis ill to force,
If once he scent the tempting mess, or sup
A drop, which hangs upon the luscious cup.

II
What reason then Rogero shall withhold
From taking with Angelica delight, -
That gentle maid, there naked in his hold,
In the lone forest, and secure from sight?
Of Bradamant he thinks not, who controlled
His bosom erst: and foolish were the knight,
If thinking of that damsel as before,
By this he had not set an equal store;

III
Warmed by whose youthful beauties, the severe
Xenocrates would not have been more chaste.
The impatient Child had dropt both shield and spear,
And hurrying now his other arms uncased;
When, casting down her eyes in shame and fear,
The virtuous ring upon her finger placed,
Angelica descried, and which of yore
From her Brunello in Albracca bore.

IV
This is the ring she carried into France,
When thither first the damsel took her way;
With her the brother, bearer of the lance,
After, the paladin, Astolpho's prey.
With this she Malagigi's spells and trance
Made vain by Merlin's stair; and on a day
Orlando freed, with many knights and good,
From Dragontina's cruel servitude:

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poem by Ludovico Ariosto
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