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Cold Comes the Night [Two Weeks]

Cast: Alice Eve, Ashlie Atkinson

clip from Cold Comes the Night, directed by Tze Chun (2013)
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Z. Comments

CRYSTAL GLOW

Madhur Veena Comment: Who is she? ? ? ? ? ? ? ? ? ? ? ....You write good!

Margaret Alice Comment: Beautiful, it stikes as heartfelt words and touches the heart, beautiful sentiments, sorry, I repeat myself, but I am delighted. Your poem is like the trinkets I collect to adorn my personal space, pure joy to read, wonderful! Only a beautiful mind can harbour such sentiments, you have a beautiful mind. I am glad you have found someone that inspires you to such heights and that you share it with us, you make the world a mroe wonderful place.

Margaret Alice Comment: Within the context set by the previous poem, “Cosmic Probe”, the description of a lover’s adoration for his beloved becomes a universal ode sung to the abstract values of love, joy and hope personified by light, colours, fragrance and beauty, qualities the poet assigns to his beloved, thus elevating her to the status of an uplifting force because she brings all these qualities to his attention. The poet recognises that these personified values brings him fulfilment and chose the image of a love relationship to illustrate how this comes about; thus a love poem becomes the vehicle to convey spiritual epiphany.

FRAGRANT JASMINE

Margaret Alice Comment: Your words seem to be directed to a divine entity, you seem to be addressing your adoration to a divinity, and it is wonderful to read of such sublime sentiments kindled in a human soul. Mankind is always lifted up by their vision and awareness of divinity, thank you for such pure, clear diction and sharing your awareness of the sublime with us, you have uplifted me so much by this vision you have created!

Margaret Alice Comment: The poet’s words seem to be directed to a divine entity, express adoration to a divinity who is the personification of wonderful qualities which awakens a sense of the sublime in the human soul. An uplifting vision and awareness of uplifting qualities of innocence represented by a beautiful person.

I WENT THERE TO BID HER ADIEU

Kente Lucy Comment: wow great writing, what a way to bid farewell

Margaret Alice Comment: Sensory experience is elevated by its symbolical meaning, your description of the scene shows two souls becoming one and your awareness of the importance of tempory experience as a symbol of the eternal duration of love and companionship - were temporary experience only valid for one moment in time, it would be a sad world, but once it is seen as a symbol of eternal things, it becomes enchanting.

I’M INCOMPLETE WITHOUT YOU

Margaret Alice Comment: You elevate the humnan experience of longing for love to a striving for sublimity in uniting with a beloved person, and this poem is stirring, your style of writing is effective, everything flows together perfectly.

Margaret Alice Comment:

'To a resplendent glow of celestial flow
And two split halves unite never to part.'

Reading your fluent poems is a delight, I have to tear myself away and return to the life of a drudge, but what a treasure trove of jewels you made for the weary soul who needs to contemplate higher ideals from time to time!

IN CELESTIAL WINGS

Margaret Alice Comment: When you describe how you are strengthened by your loved one, it is clear that your inner flame is so strong that you need not fear growing old, your spirit seems to become stronger, you manage to convey this impression by your striking poetry. It is a privilege to read your work.

Obed Dela Cruz Comment: wow.... i remembered will shakespeare.... nice poem!

Margaret Alice Comment: The poet has transcended the barriers of time and space by becoming an image of his beloved and being able to find peace in the joy he confers to his beloved.

'You transcend my limits, transcend my soul, I forget my distress in your thoughts And discover my peace in your joy, For, I’m mere image of you, my beloved.'

Margaret Alice Comment: You are my peace and solace, I know, I am, yours too; A mere flash of your thoughts Enlivens my tired soul And fills me with light, peace and solace, A giant in new world, I become, I rise to divine heights in celestial wings. How I desire to reciprocate To fill you with light and inner strength raise you to divine heights; I must cross over nd hold you in arms, light up your soul, Fill you with strength from my inner core, Wipe away your tears burst out in pure joy How I yearn to instill hope and confidence in you we never part And we shall wait, till time comes right. the flame in my soul always seeks you, you transcend my limits, transcend my soul, I forget my distress in your thoughts And discover my peace in your joy, For, I’m mere image of you, my beloved.

RAGING FIRE

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poem by Praveen Kumar
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To My Godchild Alice

ALICE, Alice, little Alice,
My new-christened baby Alice,
Can there ever rhymes be found
To express my wishes for thee
In a silvery flowing, worthy
Of that silvery sound?
Bonnie Alice, Lady Alice,
Sure, this sweetest name must be
A true omen to thee, Alice,
Of a life's long melody.

Alice, Alice, little Alice,
Mayst thou prove a golden chalice,
Filled with holiness like wine:
With rich blessings running o'er
Yet replenished evermore
From a fount divine:
Alice, Alice, little Alice,
When this future comes to thee,
In thy young life's brimming chalice
Keep some drops of balm for me!

Alice, Alice, little Alice,
Mayst thou grow a goodly palace,
Fitly framed from roof to floors,
Pure unto the inmost centre,
While high thoughts like angels enter
At the open doors:
Alice, Alice, little Alice,
When this beauteous sight I see,
In thy woman-heart's wide palace
Keep one nook of love for me.

Alice, Alice, little Alice,--
Sure the verse halts out of malice
To the thoughts it feebly bears,
And thy name's soft echoes, ranging
From quaint rhyme to rhyme, are changing
Into silent prayers.
God be with thee, little Alice,
Of His bounteousness may He
Fill the chalice, build the palace,
Here, unto eternity!

poem by Dinah Maria Mulock Craik
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Paradise Lost: Book 09

No more of talk where God or Angel guest
With Man, as with his friend, familiar us'd,
To sit indulgent, and with him partake
Rural repast; permitting him the while
Venial discourse unblam'd. I now must change
Those notes to tragick; foul distrust, and breach
Disloyal on the part of Man, revolt,
And disobedience: on the part of Heaven
Now alienated, distance and distaste,
Anger and just rebuke, and judgement given,
That brought into this world a world of woe,
Sin and her shadow Death, and Misery
Death's harbinger: Sad talk!yet argument
Not less but more heroick than the wrath
Of stern Achilles on his foe pursued
Thrice fugitive about Troy wall; or rage
Of Turnus for Lavinia disespous'd;
Or Neptune's ire, or Juno's, that so long
Perplexed the Greek, and Cytherea's son:

If answerable style I can obtain
Of my celestial patroness, who deigns
Her nightly visitation unimplor'd,
And dictates to me slumbering; or inspires
Easy my unpremeditated verse:
Since first this subject for heroick song
Pleas'd me long choosing, and beginning late;
Not sedulous by nature to indite
Wars, hitherto the only argument
Heroick deem'd chief mastery to dissect
With long and tedious havock fabled knights
In battles feign'd; the better fortitude
Of patience and heroick martyrdom
Unsung; or to describe races and games,
Or tilting furniture, imblazon'd shields,
Impresses quaint, caparisons and steeds,
Bases and tinsel trappings, gorgeous knights
At joust and tournament; then marshall'd feast
Serv'd up in hall with sewers and seneshals;
The skill of artifice or office mean,
Not that which justly gives heroick name
To person, or to poem. Me, of these
Nor skill'd nor studious, higher argument
Remains; sufficient of itself to raise
That name, unless an age too late, or cold
Climate, or years, damp my intended wing
Depress'd; and much they may, if all be mine,
Not hers, who brings it nightly to my ear.
The sun was sunk, and after him the star
Of Hesperus, whose office is to bring

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poem by John Milton
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Adam: A Sacred Drama. Act 3.

SCENE I.-- Adam and Eve.

Oh, my beloved companion!
Oh thou of my existence,
The very heart and soul!
Hast thou, with such excess of tender haste,
With ceaseless pilgrimage,
To find again thy Adam,
Thus solitary wandered?
Behold him! Speak! what are thy gentle orders?
Why dost thou pause? what ask of God? what dost thou?

Eve. Adam, my best beloved!
My guardian and my guide!
Thou source of all my comfort, all my joy!
Thee, thee alone I wish,
And in these pleasing shades
Thee only have I sought.

Adam. Since thou hast called thy Adam,
(Most beautiful companion),
The source and happy fountain of thy joy;
Eve, if to walk with me
It now may please thee, I will show thee love,
A sight thou hast not seen;
A sight so lovely, that in wonder thou
Wilt arch thy graceful brow.
Look thou, my gentle bride, towards that path,
Of this so intricate and verdant grove,
Where sit the birds embowered;
Just there, where now, with soft and snowy plumes,
Two social doves have spread their wings for flight,
Just there, thou shalt behold, (oh pleasing wonder),
Springing amid the flowers,
A living stream, that with a winding course
Flies rapidly away;
And as it flies, allures
And tempts you to exclaim, sweet river, stay!
Hence eager in pursuit
You follow, and the stream, as it it had
Desire to sport with you,
Through many a florid, many a grassy way,
Well known to him, in soft concealment flies:
But when at length he hears,
You are afflicted to have lost his sight,
He rears his watery locks, and seems to say,
Gay with a gurgling smile,
'Follow! ah, follow still my placid course!
If thou art pleased with me, with thee I sport.
And thus with sweet deceit he leads you on

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poem by William Cowper
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Adam: A Sacred Drama. Act 2.

SCENE I. -- CHORUS OF ANGELS Singing.

Now let us garlands weave
Of all the fairest flowers,
Now at this early dawn,
For new-made man, and his companion dear;
Let all with festive joy,
And with melodious song,
Of the great Architect
Applaud this noblest work,
And speak the joyous sound,
Man is the wonder both of Earth and Heaven.

FIRST Angel.

Your warbling now suspend,
You pure angelic progeny of God,
Behold the labour emulous of Heaven!
Behold the woody scene,
Decked with a thousand flowers of grace divine;
Here man resides, here ought he to enjoy
In his fair mate eternity of bliss.

SECOND Angel.

How exquisitely sweet
This rich display of flowers,
This airy wild of fragrance,
So lovely to the eye,
And to the sense so sweet.

THIRD Angel.

O the sublime Creator,
How marvellous his works, and more his power!
Such is the sacred flame
Of his celestial love,
Not able to confine it in himself,
He breathed, as fruitful sparks
From his creative breast,
The Angels, Heaven, Man, Woman, and the World.

FOURTH Angel.

Yes, mighty Lord! yes, hallowed love divine!
Who, ever in thyself completely blest,
Unconscious of a want,
Who from thyself alone, and at thy will,
Bright with beignant flames,
Without the aid of matter or of form,

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poem by William Cowper
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Alice Deejay

Im a dj, alice deejay
Im a dj, alice deejay
Im a dj, alice deejay
Im a dj, alice deejay
Im a dj, alice deejay
Im a dj, alice deejay
I close my eyes
Im music
Im rhythm
Im a dj, I am alice deejay
Im a dj, alice deejay
Im a dj, alice deejay
Im a dj, alice deejay
Im a dj, alice deejay
I close my eyes
Im music
Im rhythm
Im a dj, alice deejay
Im a dj, alice deejay
Im a dj, alice deejay
Im a dj, alice deejay
Im a dj, alice deejay
I am alice deejay

song performed by Alice Deejay
Added by Lucian Velea
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Sir Peter Harpdon's End

In an English Castle in Poictou. Sir Peter Harpdon, a Gascon knight in the English service, and John Curzon, his lieutenant.

John Curzon

Of those three prisoners, that before you came
We took down at St. John's hard by the mill,
Two are good masons; we have tools enough,
And you have skill to set them working.

Sir Peter

So-
What are their names?

John Curzon

Why, Jacques Aquadent,
And Peter Plombiere, but-

Sir Peter

What colour'd hair
Has Peter now? has Jacques got bow legs?

John Curzon

Why, sir, you jest: what matters Jacques' hair,
Or Peter's legs to us?

Sir Peter

O! John, John, John!
Throw all your mason's tools down the deep well,
Hang Peter up and Jacques; they're no good,
We shall not build, man.

John Curzon

going.

Shall I call the guard
To hang them, sir? and yet, sir, for the tools,
We'd better keep them still; sir, fare you well.

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poem by William Morris
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Buckingham Palace

They're changing guard at Buckingham Palace -
Christopher Robin went down with Alice.
Alice is marrying one of the guard.
"A soldier's life is terrible hard,"
Says Alice.

They're changing guard at Buckingham Palace -
Christopher Robin went down with Alice.
We saw a guard in a sentry-box.
"One of the sergeants looks after their socks,"
Says Alice.

They're changing guard at Buckingham Palace -
Christopher Robin went down with Alice.
We looked for the King, but he never came.
"Well, God take care of him, all the same,"
Says Alice.

They're changing guard at Buckingham Palace -
Christopher Robin went down with Alice.
They've great big parties inside the grounds.
"I wouldn't be King for a hundred pounds,"
Says Alice.

They're changing guard at Buckingham Palace -
Christopher Robin went down with Alice.
A face looked out, but it wasn't the King's.
"He's much too busy a-signing things,"
Says Alice.

They're changing guard at Buckingham Palace -
Christopher Robin went down with Alice.
"Do you think the King knows all about me?"
"Sure to, dear, but it's time for tea,"
Says Alice.

poem by Alan Alexander Milne
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The Grocery

'Hullo, Alice!'
'Hullo, Leon!'
'Say, Alice, gi' me a couple
O' them two for five cigars,
Will yer?'
'Where's your nickel?'
'My! Ain't you close!
Can't trust a feller, can yer.'
'Trust you! Why
What you owe this store
Would set you up in business.
I can't think why Father 'lows it.'
'Yer Father's a sight more neighbourly
Than you be. That's a fact.
Besides, he knows I got a vote.'
'A vote! Oh, yes, you got a vote!
A lot o' good the Senate'll be to Father
When all his bank account
Has run away in credits.
There's your cigars,
If you can relish smokin'
With all you owe us standin'.'
'I dunno as that makes 'em taste any diff'rent.
You ain't fair to me, Alice, 'deed you ain't.
I work when anythin's doin'.
I'll get a carpenterin' job next Summer sure.
Cleve was tellin' me to-day he'd take me on come Spring.'
'Come Spring, and this December!
I've no patience with you, Leon,
Shilly-shallyin' the way you do.
Here, lift over them crates o' oranges
I wanter fix 'em in the winder.'
'It riles yer, don't it, me not havin' work.
You pepper up about it somethin' good.
You pick an' pick, and that don't help a mite.
Say, Alice, do come in out o' that winder.
Th' oranges c'n wait,
An' I don't like talkin' to yer back.'
'Don't you! Well, you'd better make the best o' what
you can git.
Maybe you won't have my back to talk to soon.
They look good in pyramids with the 'lectric light on 'em,
Don't they?
Now hand me them bananas
An' I'll string 'em right acrost.'
'What do yer mean
'Bout me not havin' you to talk to?
Are yer springin' somethin' on me?'
'I don't know 'bout springin'
When I'm tellin' you right out.

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poem by Amy Lowell
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Wat Tyler - Act I

ACT I.

SCENE, A BLACKSMITH'S-SHOP

Wat Tyler at work within. A May-pole
before the Door.

ALICE, PIERS, &c.

SONG.

CHEERFUL on this holiday,
Welcome we the merry May.

On ev'ry sunny hillock spread,
The pale primrose rears her head;
Rich with sweets the western gale
Sweeps along the cowslip'd dale.
Every bank with violets gay,
Smiles to welcome in the May.

The linnet from the budding grove,
Chirps her vernal song of love.
The copse resounds the throstle's notes,
On each wild gale sweet music floats;
And melody from every spray,
Welcomes in the merry May.

Cheerful on this holiday,
Welcome we the merry May.

[Dance.

During the Dance, Tyler lays down his
Hammer, and sits mournfully down before
his Door.

[To him.

HOB CARTER.

Why so sad, neighbour?—do not these gay sports,
This revelry of youth, recall the days
When we too mingled in the revelry;
And lightly tripping in the morris dance
Welcomed the merry month?

TYLER.

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poem by Robert Southey
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The Lady of the Lake: Canto IV. - The Prophecy

I.
The rose is fairest when 't is budding new,
And hope is brightest when it dawns from fears;
The rose is sweetest washed with morning dew
And love is loveliest when embalmed in tears.
O wilding rose, whom fancy thus endears,
I bid your blossoms in my bonnet wave,
Emblem of hope and love through future years!'
Thus spoke young Norman, heir of Armandave,
What time the sun arose on Vennachar's broad wave.

II.
Such fond conceit, half said, half sung,
Love prompted to the bridegroom's tongue.
All while he stripped the wild-rose spray,
His axe and bow beside him lay,
For on a pass 'twixt lake and wood
A wakeful sentinel he stood.
Hark!-on the rock a footstep rung,
And instant to his arms he sprung.
'Stand, or thou diest!-What, Malise?-soon
Art thou returned from Braes of Doune.
By thy keen step and glance I know,
Thou bring'st us tidings of the foe.'-
For while the Fiery Cross tried on,
On distant scout had Malise gone.-
'Where sleeps the Chief?' the henchman said.
'Apart, in yonder misty glade;
To his lone couch I'll be your guide.'-
Then called a slumberer by his side,
And stirred him with his slackened bow,-
'Up, up, Glentarkin! rouse thee, ho!
We seek the Chieftain; on the track
Keep eagle watch till I come back.'

III.
Together up the pass they sped:
'What of the foeman?' Norman said.-
'Varying reports from near and far;
This certain,-that a band of war
Has for two days been ready boune,
At prompt command to march from Doune;
King James the while, with princely powers,
Holds revelry in Stirling towers.
Soon will this dark and gathering cloud
Speak on our glens in thunder loud.
Inured to bide such bitter bout,
The warrior's plaid may bear it out;
But, Norman, how wilt thou provide
A shelter for thy bonny bride?''-

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poem by Sir Walter Scott
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Le paradis

Des buissons lumineux fusaient comme des gerbes ;
Mille insectes, tels des prismes, vibraient dans l'air ;
Le vent jouait avec l'ombre des lilas clairs,
Sur le tissu des eaux et les nappes de l'herbe.
Un lion se couchait sous des branches en fleurs ;
Le daim flexible errait là-bas, près des panthères ;
Et les paons déployaient des faisceaux de lueurs
Parmi les phlox en feu et les lys de lumière.
Dieu seul régnait sur terre et seul régnait aux cieux.
Adam vivait captif en des chaînes divines ;
Eve écoutait le chant menu des sources fines,
Le sourire du monde habitait ses beaux yeux ;
Un archange tranquille et pur veillait sur elle
Et, chaque soir, quand se dardaient, là-haut, les ors,
Pour que la nuit fût douce au repos de son corps,
L'archange endormait Eve au creux de sa grande aile.

Avec de la rosée au vallon de ses seins,
Eve se réveillait, candidement, dans l'aube ;
Et l'archange séchait aux clartés de sa robe
Les longs cheveux dont Eve avait empli sa main.
L'ombre se déliait de l'étreinte des roses
Qui sommeillaient encore et s'inclinaient là-bas ;
Et le couple montait vers les apothéoses
Que le jardin sacré dressait devant ses pas.
Comme hier, comme toujours, les bêtes familières
Avec le frais soleil dormaient sur les gazons ;
Les insectes brillaient à la pointe des pierres
Et les paons lumineux rouaient aux horizons ;
Les tigres clairs, auprès des fleurs simples et douces,
Sans les blesser jamais, posaient leurs mufles roux ;
Et les bonds des chevreuils, dans l'herbe et sur la mousse,
S'entremêlaient sous le regard des lions doux ;
Rien n'avait dérangé les splendeurs de la veille.
C'était le même rythme unique et glorieux,
Le même ordre lucide et la même merveille
Et la même présence immuable de Dieu.

II

Pourtant, après des ans et puis des ans, un jour,
Eve sentit son âme impatiente et lasse
D'être à jamais la fleur sans sève et sans amour
D'un torride bonheur, monotone et tenace ;
Aux cieux planait encor l'orageuse menace
Quand le désir lui vint d'en éprouver l'éclair.
Un large et doux frisson glissa dès lors sur elle
Et, pour le ressentir jusqu'au fond de sa chair,
Eve, contre son coeur, serrait ses deux mains frêles.
L'archange, avec angoisse, interrogeait, la nuit,

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poem by Emile Verhaeren
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Paradise Lost: Book 11

Undoubtedly he will relent, and turn
From his displeasure; in whose look serene,
When angry most he seemed and most severe,
What else but favour, grace, and mercy, shone?
So spake our father penitent; nor Eve
Felt less remorse: they, forthwith to the place
Repairing where he judged them, prostrate fell
Before him reverent; and both confessed
Humbly their faults, and pardon begged; with tears
Watering the ground, and with their sighs the air
Frequenting, sent from hearts contrite, in sign
Of sorrow unfeigned, and humiliation meek.
Thus they, in lowliest plight, repentant stood
Praying; for from the mercy-seat above
Prevenient grace descending had removed
The stony from their hearts, and made new flesh
Regenerate grow instead; that sighs now breathed
Unutterable; which the Spirit of prayer
Inspired, and winged for Heaven with speedier flight
Than loudest oratory: Yet their port
Not of mean suitors; nor important less
Seemed their petition, than when the ancient pair
In fables old, less ancient yet than these,
Deucalion and chaste Pyrrha, to restore
The race of mankind drowned, before the shrine
Of Themis stood devout. To Heaven their prayers
Flew up, nor missed the way, by envious winds
Blown vagabond or frustrate: in they passed
Dimensionless through heavenly doors; then clad
With incense, where the golden altar fumed,
By their great intercessour, came in sight
Before the Father's throne: them the glad Son
Presenting, thus to intercede began.
See$ Father, what first-fruits on earth are sprung
From thy implanted grace in Man; these sighs
And prayers, which in this golden censer mixed
With incense, I thy priest before thee bring;
Fruits of more pleasing savour, from thy seed
Sown with contrition in his heart, than those
Which, his own hand manuring, all the trees
Of Paradise could have produced, ere fallen
From innocence. Now therefore, bend thine ear
To supplication; hear his sighs, though mute;
Unskilful with what words to pray, let me
Interpret for him; me, his advocate
And propitiation; all his works on me,
Good, or not good, ingraft; my merit those
Shall perfect, and for these my death shall pay.
Accept me; and, in me, from these receive
The smell of peace toward mankind: let him live

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poem by John Milton
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Paradise Lost: Book X

Thus they in lowliest plight repentant stood
Praying, for from the Mercie-seat above
Prevenient Grace descending had remov'd
The stonie from thir hearts, and made new flesh
Regenerat grow instead, that sighs now breath'd
Unutterable, which the Spirit of prayer
Inspir'd, and wing'd for Heav'n with speedier flight
Then loudest Oratorie: yet thir port
Not of mean suiters, nor important less
Seem'd thir Petition, then when th' ancient Pair
In Fables old, less ancient yet then these,
Deucalion and chaste Pyrrha to restore
The Race of Mankind drownd, before the Shrine
Of Themis stood devout. To Heav'n thir prayers
Flew up, nor missed the way, by envious windes
Blow'n vagabond or frustrate: in they passd
Dimentionless through Heav'nly dores; then clad
With incense, where the Golden Altar fum'd,
By thir great Intercessor, came in sight
Before the Fathers Throne: Them the glad Son
Presenting, thus to intercede began.
See Father, what first fruits on Earth are sprung
From thy implanted Grace in Man, these Sighs
And Prayers, which in this Golden Censer, mixt
With Incense, I thy Priest before thee bring,
Fruits of more pleasing savour from thy seed
Sow'n with contrition in his heart, then those
Which his own hand manuring all the Trees
Of Paradise could have produc't, ere fall'n
From innocence. Now therefore bend thine eare
To supplication, heare his sighs though mute;
Unskilful with what words to pray, let mee
Interpret for him, mee his Advocate
And propitiation, all his works on mee
Good or not good ingraft, my Merit those
Shall perfet, and for these my Death shall pay.
Accept me, and in mee from these receave
The smell of peace toward Mankinde, let him live
Before thee reconcil'd, at least his days
Numberd, though sad, till Death, his doom (which I
To mitigate thus plead, not to reverse)
To better life shall yeeld him, where with mee
All my redeemd may dwell in joy and bliss,
Made one with me as I with thee am one.
To whom the Father, without Cloud, serene.
All thy request for Man, accepted Son,
Obtain, all thy request was my Decree:
But longer in that Paradise to dwell,
The Law I gave to Nature him forbids:
Those pure immortal Elements that know

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poem by John Milton
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A Confidant Without Knowing It; Or The Stratagem

NO master sage, nor orator I know,
Who can success, like gentle Cupid show;
His ways and arguments are pleasing smiles,
Engaging looks, soft tears, and winning wiles.
Wars in his empire will at times arise,
And, in the field, his standard meet the eyes;
Now stealing secretly, with skilful lure.
He penetrates to hearts supposed secure,
O'erleaps the ramparts that protect around,
And citadels reduces, most renowned.

I DARE engage, two fortresses besiege
Leave one to Mars, and t'other to this liege.
And though the god of war should numbers bring,
With all the arms that can his thunders fling,
Before the fort he'll vainly waste his time,
While Cupid, unattended, in shall climb,
Obtain possession perfectly at ease,
And grant conditions just as he shall please.

I NOW propose to give a fav'rite tale :--
The god of Love was never known to fail,
In finding stratagems, as I have read,
And many have I seen most nicely spread.

THE young Aminta was Gerontes' wife,
With whom she lived, it seems, a wretched life.
Far better she deserved than what she had,
For he was jealous, and his temper bad:
An aged hunks, while she was in the hour
When hearts, that never felt LOVE'S mighty pow'r,
Are presently by tender objects caught,
Which ne'er before had entered in the thought.

WHEN first Aminta saw young Cleon's face,
A lad possessing all engaging grace,
Much prudence then she ev'ry way displayed,
E'en more perhaps than necessary made.
For though we may suppose the lovely fair,
Would ev'ry effort use to 'scape the snare,
Yet when the god of soft persuasion takes
The fatal moment, havock soon he makes,
In vain his duty, any thing opposed,
If once the tender sentiment's disclosed.
Aminta consolation had in view
'Twas that alone the passion from her drew,
A meeting innocent, to vent her tears,
And, to a feeling friend, express her fears.
'Tis represented thus I cannot doubt;
But sight of meat brings appetite about;

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poem by La Fontaine
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The Progress Of Wit

DIVERTING in extreme there is a play,
Which oft resumes its fascinating sway;
Delights the sex, or ugly, fair, or sour;
By night or day:--'tis sweet at any hour.
The frolick, ev'ry where is known to fame;
Conjecture if you can, and tells its name.

THIS play's chief charm to husbands is unknown;
'Tis with the lover it excels alone;
No lookers-on, as umpires, are required;
No quarrels rise, though each appears inspired;
All seem delighted with the pleasing game:--
Conjecture if you can, and tell its name.

BE this as 'twill, and called whate'er it may;
No longer trifling with it I shall stay,
But now disclose a method to transmit
(As oft we find) to ninnies sense and wit.
Till Alice got instruction in this school,
She was regarded as a silly fool,
Her exercise appeared to spin and sew:--
Not hers indeed, the hands alone would go;
For sense or wit had in it no concern;
Whate'er the foolish girl had got to learn,
No part therein could ever take the mind;
Her doll, for thought, was just as well designed.
The mother would, a hundred times a day,
Abuse the stupid maid, and to her say
Go wretched lump and try some wit to gain.

THE girl, quite overcome with shame and pain;
Her neighbours asked to point her out the spot,
Where useful wit by purchase might be got.
The simple question laughter raised around;
At length they told her, that it might be found
With father Bonadventure, who'd a stock,
Which he at times disposed of to his flock.

AWAY in haste she to the cloister went,
To see the friar she was quite intent,
Though trembling lest she might disturb his ease;
And one of his high character displease.
The girl exclaimed, as on she moved,--Will he
Such presents willingly bestow on me,
Whose age, as yet, has scarcely reached fifteen?
With such can I be worthy to be seen?
Her innocence much added to her charms,
The gentle wily god of soft alarms
Had not a youthful maiden in his book,
That carried more temptation in her look.

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poem by La Fontaine
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Paradise Lost: Book 10

Mean while the heinous and despiteful act
Of Satan, done in Paradise; and how
He, in the serpent, had perverted Eve,
Her husband she, to taste the fatal fruit,
Was known in Heaven; for what can 'scape the eye
Of God all-seeing, or deceive his heart
Omniscient? who, in all things wise and just,
Hindered not Satan to attempt the mind
Of Man, with strength entire and free will armed,
Complete to have discovered and repulsed
Whatever wiles of foe or seeming friend.
For still they knew, and ought to have still remembered,
The high injunction, not to taste that fruit,
Whoever tempted; which they not obeying,
(Incurred what could they less?) the penalty;
And, manifold in sin, deserved to fall.
Up into Heaven from Paradise in haste
The angelick guards ascended, mute, and sad,
For Man; for of his state by this they knew,
Much wondering how the subtle Fiend had stolen
Entrance unseen. Soon as the unwelcome news
From Earth arrived at Heaven-gate, displeased
All were who heard; dim sadness did not spare
That time celestial visages, yet, mixed
With pity, violated not their bliss.
About the new-arrived, in multitudes
The ethereal people ran, to hear and know
How all befel: They towards the throne supreme,
Accountable, made haste, to make appear,
With righteous plea, their utmost vigilance
And easily approved; when the Most High
Eternal Father, from his secret cloud,
Amidst in thunder uttered thus his voice.
Assembled Angels, and ye Powers returned
From unsuccessful charge; be not dismayed,
Nor troubled at these tidings from the earth,
Which your sincerest care could not prevent;
Foretold so lately what would come to pass,
When first this tempter crossed the gulf from Hell.
I told ye then he should prevail, and speed
On his bad errand; Man should be seduced,
And flattered out of all, believing lies
Against his Maker; no decree of mine
Concurring to necessitate his fall,
Or touch with lightest moment of impulse
His free will, to her own inclining left
In even scale. But fallen he is; and now
What rests, but that the mortal sentence pass
On his transgression,--death denounced that day?
Which he presumes already vain and void,

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poem by John Milton
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~ Eve Niv ~

Keep in
Bosoms’ sleeve
Your Eve Niv.

Eve Niv
Many looks -
Smart Street n’ Hip Hop
Cute n’ Tip Top
Vintage n’ Trendy
Blossoming BrunetteBlondie
Ethnic n’ Debonair
O’ Beaut connoisseur
Come-on to allure
Assure I’ll be your.

Says Eve Niv
Hush why?
Flush stale shy.

Will salve
Yours grieve
It’s Eve Niv.

Eve Niv
Souses positive
Sucks negative.

Loving lulu
Diva div
Your Eve Niv.

Eve Niv
With love leafage
Design her n’ weave.

Eve Niv
By grit n’ dash
Palpate the panache.

Phew n’ quip
Fie qui vive
I Eve Niv.

Me Eve Niv
Heady companion
Blatant bohemian.

View n’ accost
She is zombie
Harbor her freespree.

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poem by Ms. Nivedita Bagchi Spc. Uk.
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The Ear-Maker And The Mould-Mender

WHEN William went from home (a trader styled):
Six months his better half he left with child,
A simple, comely, modest, youthful dame,
Whose name was Alice; from Champaign she came.
Her neighbour Andrew visits now would pay;
With what intention, needless 'tis to say:
A master who but rarely spread his net,
But, first or last, with full success he met;
And cunning was the bird that 'scaped his snare;
Without surrendering a feather there.

QUITE raw was Alice; for his purpose fit;
Not overburdened with a store of wit;
Of this indeed she could not be accused,
And Cupid's wiles by her were never used;
Poor lady, all with her was honest part,
And naught she knew of stratagem or art.

HER husband then away, and she alone,
This neighbour came, and in a whining tone,
To her observed, when compliments were o'er:--
I'm all astonishment, and you deplore,
To find that neighbour William's gone from hence,
And left your child's completing in suspense,
Which now you bear within, and much I fear,
That when 'tis born you'll find it wants an ear.
Your looks sufficiently the fact proclaim,
For many instances I've known the same.
Good heav'ns! replied the lady in a fright;
What say you, pray?--the infant won't be right!
Shall I be mother to a one-eared child?
And know you no relief that's certain styled?
Oh yes, there is, rejoined the crafty knave,
From such mishap I can the baby save;
Yet solemnly I vow, for none but you
I'd undertake the toilsome job to do.
The ills of others, if I may be plain,
Except your husband's, never give me pain;
But him I'd serve for ever, while I've breath;
To do him good I'd e'en encounter death.
Now let us see, without more talk or fears,
If I know how to forge the bantling ears.
Remember, cried the wife, to make them like.
Leave that to me, said he, I'll justly strike.
Then he prepared for work; the dame gave way;
Not difficult she proved:--well pleased she lay;
Philosophy was never less required,
And Andrew's process much the fair admired,
Who, to his work extreme attention paid;
'Twas now a tendon; then a fold he made,

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poem by La Fontaine
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The Original Sin of Adam and Eve in the Garden of Eden

The devil knew that Eve was weak;
So chose to tempt the lady first;
A Liar by nature, Satan,
It asked Eve tell what God had bid.

Poor Eve knew not the wily snake,
And the Tempter's evil design;
She blurted out the truth God said;
‘They could eat fruits of every tree.

But not the one, God had forbade,
For, death befell the one who ate.'
But Satan told innocent Eve,
It wasn't the truth what God had said.

By eating fruit of ‘knowledge' tree,
One came to know the good from bad!
Your eyes open, you'll be like Gods,
And never die as God had said.

Poor Eve believed the charming words
Uttered by mouth of wily snake!
The tree looked good, so would its fruit;
She thought the snake had told the truth!

The apple looked so enticing
That Eve decided to taste it.
She longed for the wisdom it brought,
And so decided to eat it.

She ate some fruits and took one to
The sleeping Adam; made him eat!
Adam also ate the fruit brought;
They realized they were naked!

Eve was the first to fall in sin
And succumbed to the temptation;
She did not stop with her folly
But made her husband do the same!

The moment, they had eaten then,
Their nakedness, they realized;
They made loin-cloths out of fig leaves
to hide their nudity from God.

They hid amidst the garden trees,
But God called them in a loud voice;
Adam threw the blame upon Eve,
And ate the fruit because she gave!

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poem by John Celes
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