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Johannes Brahms

Everything that is human is subject to human vanity.

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Vanity Kills

Have you heard the latest? (you love you)
Have you seen who just walked in (vain vain vain vain)
(uh huh, you love you) right over there
Shes so vain vain vain vain
Vain vain vain vain
Im glad youve found someone who loves you
But sad to say that someone is you
And now perhaps youll both be happy
Guess that makes two just you and you
Someone who cares so much about you
But does that someone have to be you
Bom bom bom bom bom bom bom bom yeah
Bom bom bom bom bom bom bom bom yeah
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, it dont pay bills
Vanity kills, it kills
So glad I found you glancing in the mirror
Gazing deeply at loves patron saint
Admire the frame, survey the scenery
Or are you just inspecting the paint
Temptations strong modestys so weak
High on yourself humble you aint
Bom bom bom bom bom bom bom bom yeah
Bom bom bom bom bom bom bom bom yeah
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, it dont pay bills (no way)
Vanity kills, you love you
Vanity kills, it dont pay bills
Vanity kills, it kills
So vain, vain vain vain
You love you (yeah)
Give it, give it us, give it us
So vain, so vain, so vain
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, if the blast dont get you
Then the fallout will
You love you

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Weary Of The World, And With Heaven Most Dear

Farewell, world, farewell
As thrall here I’m weary and no more will dwell,
The manifold burdens that on me have lain,
I wrest them now from me and do them disdain,
I wrench myself free, though am wearied withal:
’Tis vanity all,
’Tis vanity all.

And what everywhere
Does this world embellish with visage so fair?
’Tis all merely shadows and baubles of glass,
’Tis all merely bubbles and clattering brass,
’Tis all but thin ice, filth and mischief withal:
’Tis vanity all,
’Tis vanity all.

My years what are they?
That furtively dwindle and sidle away?
And what are my worries? My thought-troubled mind?
My joy or my sorrow? My fancies so blind?
And what do my work, moil and toil all recall?
’Tis vanity all,
’Tis vanity all.

Oh riches and gold,
You false earthly idol so bright to behold,
You are though among the deceits the world brings
That wax, wane and alter with all other things.
You are but vain glory whate’er may befall:
’Tis vanity all,
’Tis vanity all.

Ah, honour – ’tis what?
Your crowns and your laurels proclaim what you’re not,
And envy consumes you and sits on your back,
You lack peace of mind and are prone to attack!
You stumble where others contrive not to fall:
’Tis vanity all,
’Tis vanity all.

Ah, favour and grace
That mist-like enfold us, are gone without trace.
You fickle infl ator that puffs up the mind,
You thousand-eyed creature that e’en so are blind,
When viewed ’gainst the sun one can see that you pall:
’Tis vanity all,
’Tis vanity all.

Ah, friendship and trust,
That veers vanes to happiness with every gust!

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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

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The Subject On This Love

The subject on this love is an object,
And the object is very sound and beautiful;
The subject on this love is a valley,
And the valley is very quiet and lovely;
The subject on this love is a fruit,
And the fruit is very sound and attractive;
The subject on this love is a mountain,
And the mountain is very high and lonely;
The subject on this love is a river,
And the river is very smooth and slippery;
The subject on this love is a seed,
And the seed is very fruitful and sweet;
The subject on this love is your milk,
And your milk is very thick and sweet;
The subject on this love is your lake,
And your lake is very fresh and aromantic;
The subject on this love is a garden,
And the garden is very thick and bushy;
The subject on this love is a room,
And that room is very romantic and peaceful;
The subject on this love is your apples,
And your apples are very passinate and emotional;
The subject on this love is a tree,
And that tree is very tall and bushy;
But the peace of this subject brings is like,
Two lovers swimming across the blue sea of love and blues.

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Ella Wheeler Wilcox

Vanity Fair

In Vanity Fair, as we bow and smile,
As we talk of the opera after the weather,
As we chat of fashion and fad and style,
We know we are playing a part together.
You know that the mirth she wears, she borrows;
She knows you laugh but to hide your sorrows;
We know that under the silks and laces,
And back of beautiful, beaming faces,
Lie secret trouble and grim despair,
In Vanity Fair.


In Vanity Fair, on dress parade,
Our colors look bright and our swords are gleaming;
But many a uniform's worn and frayed,
And most of the weapons, despite their seeming.
Are dull and blunted and badly battered,
And close inspection will show how tattered
And stained are the banners that float above us.
Our comrades hate, while they swear to love us;
And robed like Pleasure walks gaunt-eyed Care,
In Vanity Fair.


In Vanity Fair, as we strive for place,
As we rush and jostle and crowd and hurry,
We know the goal is not worth the race-
We know the prize is not worth the worry;
That all our gain means loss for another;
That in fighting for self we wound each other;
That the crown of success weighs hard and presse
The brow of the victor with thorns-not caresses;
That honors are empty and worthless to wear,
In Vanity Fair.


But in Vanity Fair, as we pass along,
We meet strong hearts that are worth the knowing;
'Mong poor paste jewels that deck the throng,
We see a solitaire sometimes glowing.
We find grand souls under robes of fashion,
'Neath light demeanors hide strength and passion;
And fair fine honor and Godlike resistance.
In halls of pleasure may have existence;
And we find pure altars and shrines of prayer,
In Vanity Fair.

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Double Ballade on the Nothingness of Things

The big teetotum twirls,
And epochs wax and wane
As chance subsides or swirls;
But of the loss and gain
The sum is always plain.
Read on the mighty pall,
The weed of funeral
That covers praise and blame,
The -isms and the -anities,
Magnificence and shame:--
"O Vanity of Vanities!"

The Fates are subtle girls!
They give us chaff for grain.
And Time, the Thunderer, hurls,
Like bolted death, disdain
At all that heart and brain
Conceive, or great or small,
Upon this earthly ball.
Would you be knight and dame?
Or woo the sweet humanities?
Or illustrate a name?
O Vanity of Vanities!

We sound the sea for pearls,
Or drown them in a drain;
We flute it with the merles,
Or tug and sweat and strain;
We grovel, or we reign;
We saunter, or we brawl;
We search the stars for Fame,
Or sink her subterranities;
The legend's still the same:--
"O Vanity of Vanities!"

Here at the wine one birls,
There some one clanks a chain.
The flag that this man furls
That man to float is fain.
Pleasure gives place to pain:
These in the kennel crawl,
While others take the wall.
She has a glorious aim,
He lives for the inanities.
What come of every claim?
O Vanity of Vanities!

Alike are clods and earls.
For sot, and seer, and swain,
For emperors and for churls,

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Anchorless and Engulfed

Two who each other barely knew -
though both drew down delinquency
some streets apart, are past, and few
shall etch sketch wretched memory.
Two travelled on lines parallel
while wheeled real reel of history,
banned reel ran out span's tocsin bell
tolled once to tell eternity

‘Bonjour, ma mie, je t'aime, adieu! '
The mocking bird of Destiny
nests but a moment. All falls through
before each earth-bound entity
grasp pain's pain glass a second, spell
life's sensitivity to see
things in perspective ere Death's knell
engulfs hopes in Styx misery.

Confined upon Earth's ark our zoo
builds up its bars too readily.
Why all the fuss and bother to
paint rosy hues enticingly
when threescore ten years pass pell-mell,
too few attain vain century,
and those that do weak souls would sell
for one more week's dichotomy.

Upon Life's cruise a motley crew
free choice demands, yet few feel free,
awash with superstitious spew,
how few refuse to bend the knee?
The ‘finger writes' and then farewell!
A door to which there is no key
was ever veiled when curtains fell,
'and then no more of thee and me.'

'Time out! ' Reflection's hard to chew
in context where modernity
accelerates change [st]range most rue,
soon redefines autonomy,
confines empowerment to brew
disinformation debility,
losing second thoughts' review
of truth till last breath's verity
renders verdict curlicue
on humankind's inanity.

Climate out of kilter new
climactic catastrophe
prepares, ice-melt sends shockwaves through

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The Four Ages of Man

1.1 Lo now! four other acts upon the stage,
1.2 Childhood, and Youth, the Manly, and Old-age.
1.3 The first: son unto Phlegm, grand-child to water,
1.4 Unstable, supple, moist, and cold's his Nature.
1.5 The second: frolic claims his pedigree;
1.6 From blood and air, for hot and moist is he.
1.7 The third of fire and choler is compos'd,
1.8 Vindicative, and quarrelsome dispos'd.
1.9 The last, of earth and heavy melancholy,
1.10 Solid, hating all lightness, and all folly.
1.11 Childhood was cloth'd in white, and given to show,
1.12 His spring was intermixed with some snow.
1.13 Upon his head a Garland Nature set:
1.14 Of Daisy, Primrose, and the Violet.
1.15 Such cold mean flowers (as these) blossom betime,
1.16 Before the Sun hath throughly warm'd the clime.
1.17 His hobby striding, did not ride, but run,
1.18 And in his hand an hour-glass new begun,
1.19 In dangers every moment of a fall,
1.20 And when 'tis broke, then ends his life and all.
1.21 But if he held till it have run its last,
1.22 Then may he live till threescore years or past.
1.23 Next, youth came up in gorgeous attire
1.24 (As that fond age, doth most of all desire),
1.25 His Suit of Crimson, and his Scarf of Green.
1.26 In's countenance, his pride quickly was seen.
1.27 Garland of Roses, Pinks, and Gillyflowers
1.28 Seemed to grow on's head (bedew'd with showers).
1.29 His face as fresh, as is Aurora fair,
1.30 When blushing first, she 'gins to red the Air.
1.31 No wooden horse, but one of metal try'd:
1.32 He seems to fly, or swim, and not to ride.
1.33 Then prancing on the Stage, about he wheels;
1.34 But as he went, death waited at his heels.
1.35 The next came up, in a more graver sort,
1.36 As one that cared for a good report.
1.37 His Sword by's side, and choler in his eyes,
1.38 But neither us'd (as yet) for he was wise,
1.39 Of Autumn fruits a basket on his arm,
1.40 His golden rod in's purse, which was his charm.
1.41 And last of all, to act upon this Stage,
1.42 Leaning upon his staff, comes up old age.
1.43 Under his arm a Sheaf of wheat he bore,
1.44 A Harvest of the best: what needs he more?
1.45 In's other hand a glass, ev'n almost run,
1.46 This writ about: This out, then I am done.
1.47 His hoary hairs and grave aspect made way,
1.48 And all gave ear to what he had to say.
1.49 These being met, each in his equipage
1.50 Intend to speak, according to their age,

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Mister Fix It

I need to be there.
And not subject myself to riddles.
Just be there,
And put to rest...
My need to split!

I...
Need,
To be there!
And not subject myself to riddles.
Or feel I'm in the middle of something misfit!

I need to be there.
And not subject myself to riddles.
Just be there,
And put to rest...
My need to split!

I...
Need,
To be there!
And not subject myself to riddles.
Or feel I'm in the middle of something misfit!

Whenever I am called to play Mister Fix-It...
I need to be there.
To give time to it.

Whenever I am called to play Mister Fix-It...
I need to be there.
To give time to it.

I've never give up on a love,
I could not keep before we split.
It seems as if we've gotten use to getting a bit!
I need to be there.

Never give up on loving it,
Once a week.
Just...
To keep it secret!

B-b-b-be there.
And not subject myself to riddles.
Just be there,
And put to rest...
My need to split!

Just be there,
Whenever I am called to play Fix-It Quick.

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Byron

Canto the Fourth

I.

I stood in Venice, on the Bridge of Sighs;
A palace and a prison on each hand:
I saw from out the wave her structures rise
As from the stroke of the enchanter’s wand:
A thousand years their cloudy wings expand
Around me, and a dying glory smiles
O’er the far times when many a subject land
Looked to the wingèd Lion’s marble piles,
Where Venice sate in state, throned on her hundred isles!

II.

She looks a sea Cybele, fresh from ocean,
Rising with her tiara of proud towers
At airy distance, with majestic motion,
A ruler of the waters and their powers:
And such she was; her daughters had their dowers
From spoils of nations, and the exhaustless East
Poured in her lap all gems in sparkling showers.
In purple was she robed, and of her feast
Monarchs partook, and deemed their dignity increased.

III.

In Venice, Tasso’s echoes are no more,
And silent rows the songless gondolier;
Her palaces are crumbling to the shore,
And music meets not always now the ear:
Those days are gone - but beauty still is here.
States fall, arts fade - but Nature doth not die,
Nor yet forget how Venice once was dear,
The pleasant place of all festivity,
The revel of the earth, the masque of Italy!

IV.

But unto us she hath a spell beyond
Her name in story, and her long array
Of mighty shadows, whose dim forms despond
Above the dogeless city’s vanished sway;
Ours is a trophy which will not decay
With the Rialto; Shylock and the Moor,
And Pierre, cannot be swept or worn away -
The keystones of the arch! though all were o’er,
For us repeopled were the solitary shore.

V.

[...] Read more

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On Anne Allen

The wind blew keenly from the Western sea,
And drove the dead leaves slanting from the tree--
Vanity of vanities, the Preacher saith--
Heaping them up before her Father's door
When I saw her whom I shall see no more--
We cannot bribe thee, Death.

She went abroad the falling leaves among,
She saw the merry season fade, and sung--
Vanity of vanities the Preacher saith--
Freely she wandered in the leafless wood,
And said that all was fresh, and fair, and good--
She knew thee not, O Death.

She bound her shining hair across her brow,
She went into the garden fading now;
Vanity of vanities the Preacher saith--
And if one sighed to think that it was sere,
She smiled to think that it would bloom next year!
She feared thee not, O Death.

Blooming she came back to the cheerful room
With all the fairer flowers yet in bloom--
Vanity of vanities the Preacher saith--
A fragrant knot for each of us she tied,
And placed the fairest at her Father's side--
She cannot charm thee, Death.

Her pleasant smile spread sunshine upon all;
We heard her sweet clear laughter in the Hall--
Vanity of vanities the Preacher saith--
We heard her sometimes after evening prayer,
As she went singing softly up the stair--
No voice can charm thee, Death.

Where is the pleasant smile, the laughter kind,
That made sweet music of the winter wind?
Vanity of vanities the Preacher saith--
Idly they gaze upon her empty place,
Her kiss hath faded from her Father's face--
She is with thee, O Death.

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Christina Georgina Rossetti

A Testimony

I said of laughter: it is vain.
Of mirth I said: what profits it?
Therefore I found a book, and writ
Therein how ease and also pain,
How health and sickness, every one
Is vanity beneath the sun.

Man walks in a vain shadow; he
Disquieteth himself in vain.
The things that were shall be again;
The rivers do not fill the sea,
But turn back to their secret source;
The winds too turn upon their course.

Our treasures moth and rust corrupt,
Or thieves break through and steal, or they
Make themselves wings and fly away.
One man made merry as he supped,
Nor guessed how when that night grew dim,
His soul would be required of him.

We build our houses on the sand
Comely withoutside and within;
But when the winds and rains begin
To beat on them, they cannot stand;
They perish, quickly overthrown,
Loose from the very basement stone.

All things are vanity, I said:
Yea vanity of vanities.
The rich man dies; and the poor dies:
The worm feeds sweetly on the dead.
Whate'er thou lackest, keep this trust:
All in the end shall have but dust.

The one inheritance, which best
And worst alike shall find and share:
The wicked cease from troubling there,
And there the weary are at rest;
There all the wisdom of the wise
Is vanity of vanities.

Man flourishes as a green leaf,
And as a leaf doth pass away;
Or as a shade that cannot stay,
And leaves no track, his course is brief:
Yet doth man hope and fear and plan
Till he is dead:—oh foolish man!

Our eyes cannot be satisfied

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The Night Will Soon Be Lost

THE NIGHT WILL SOON BE LOST

The night will soon be lost
Another night of so many already gone
Who knows how many left?
I have seen far more nights
Than I will ever see again
Mostly it’s done
I have some nights left
But not so many
That I should waste it wholly
On frivolity
I’ll try now
To write a poem down
So this night
Will not have been wholly in vain
But who knows
Vanity of vanity of vanity
Perhaps for all nights and all poems- vanity
I am writing this poem down nonetheless
It flows as if it knows it has real life within it
I don’t know now how long this night will last
Or how many nights I have left
I have written a poem
Will G-d save it as if it were not vanity to vanity?
I do not know.

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William Cowper

Adam: A Sacred Drama. Act 2.

SCENE I. -- CHORUS OF ANGELS Singing.

Now let us garlands weave
Of all the fairest flowers,
Now at this early dawn,
For new-made man, and his companion dear;
Let all with festive joy,
And with melodious song,
Of the great Architect
Applaud this noblest work,
And speak the joyous sound,
Man is the wonder both of Earth and Heaven.

FIRST Angel.

Your warbling now suspend,
You pure angelic progeny of God,
Behold the labour emulous of Heaven!
Behold the woody scene,
Decked with a thousand flowers of grace divine;
Here man resides, here ought he to enjoy
In his fair mate eternity of bliss.

SECOND Angel.

How exquisitely sweet
This rich display of flowers,
This airy wild of fragrance,
So lovely to the eye,
And to the sense so sweet.

THIRD Angel.

O the sublime Creator,
How marvellous his works, and more his power!
Such is the sacred flame
Of his celestial love,
Not able to confine it in himself,
He breathed, as fruitful sparks
From his creative breast,
The Angels, Heaven, Man, Woman, and the World.

FOURTH Angel.

Yes, mighty Lord! yes, hallowed love divine!
Who, ever in thyself completely blest,
Unconscious of a want,
Who from thyself alone, and at thy will,
Bright with beignant flames,
Without the aid of matter or of form,

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Jubilate Agno: Fragment B, Part 2

LET PETER rejoice with the MOON FISH who keeps up the life in the waters by night.

Let Andrew rejoice with the Whale, who is array'd in beauteous blue and is a combination of bulk and activity.

Let James rejoice with the Skuttle-Fish, who foils his foe by the effusion of his ink.

Let John rejoice with Nautilus who spreads his sail and plies his oar, and the Lord is his pilot.

Let Philip rejoice with Boca, which is a fish that can speak.

Let Bartholomew rejoice with the Eel, who is pure in proportion to where he is found and how he is used.

Let Thomas rejoice with the Sword-Fish, whose aim is perpetual and strength insuperable.

Let Matthew rejoice with Uranoscopus, whose eyes are lifted up to God.

Let James the less, rejoice with the Haddock, who brought the piece of money for the Lord and Peter.

Let Jude bless with the Bream, who is of melancholy from his depth and serenity.

Let Simon rejoice with the Sprat, who is pure and innumerable.

Let Matthias rejoice with the Flying-Fish, who has a part with the birds, and is sublimity in his conceit.

Let Stephen rejoice with Remora -- The Lord remove all obstacles to his glory.

Let Paul rejoice with the Scale, who is pleasant and faithful!, like God's good ENGLISHMAN.

Let Agrippa, which is Agricola, rejoice with Elops, who is a choice fish.

Let Joseph rejoice with the Turbut, whose capture makes the poor fisher-man sing.

Let Mary rejoice with the Maid -- blessed be the name of the immaculate CONCEPTION.

Let John, the Baptist, rejoice with the Salmon -- blessed be the name of the Lord Jesus for infant Baptism.

Let Mark rejoice with the Mullet, who is John Dore, God be gracious to him and his family.

Let Barnabus rejoice with the Herring -- God be gracious to the Lord's fishery.

Let Cleopas rejoice with the Mackerel, who cometh in a shoal after a leader.

Let Abiud of the Lord's line rejoice with Murex, who is good and of a precious tincture.

Let Eliakim rejoice with the Shad, who is contemned in his abundance.

Let Azor rejoice with the Flounder, who is both of the sea and of the river,

Let Sadoc rejoice with the Bleak, who playeth upon the surface in the Sun.

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Schooling Relationship

you are the subject which i study
understanding and getting to know you psychologically
learning new ways to do right
ways to out do the wrong
you are the subject which i study
practicing and testing the goods and bads
you are the subject which i study
the time has come graduation is here
learn the subject by studing its psychology
understanding is the only way for success
now we move on to the next step
you are the subject which i study to major
as i take hold of your hand
guide you through rough times throughout this life
you are the subject which i study to major
as time goes by ticking away
i studied you all those days
i understand your past history life
your psychology means alot to me
mentally physically emotionally speaking
you are the subject which i study to major...

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Quatrains Of Life

What has my youth been that I love it thus,
Sad youth, to all but one grown tedious,
Stale as the news which last week wearied us,
Or a tired actor's tale told to an empty house?

What did it bring me that I loved it, even
With joy before it and that dream of Heaven,
Boyhood's first rapture of requited bliss,
What did it give? What ever has it given?

'Let me recount the value of my days,
Call up each witness, mete out blame and praise,
Set life itself before me as it was,
And--for I love it--list to what it says.

Oh, I will judge it fairly. Each old pleasure
Shared with dead lips shall stand a separate treasure.
Each untold grief, which now seems lesser pain,
Shall here be weighed and argued of at leisure.

I will not mark mere follies. These would make
The count too large and in the telling take
More tears than I can spare from seemlier themes
To cure its laughter when my heart should ache.

Only the griefs which are essential things,
The bitter fruit which all experience brings;
Nor only of crossed pleasures, but the creed
Men learn who deal with nations and with kings.

All shall be counted fairly, griefs and joys,
Solely distinguishing 'twixt mirth and noise,
The thing which was and that which falsely seemed,
Pleasure and vanity, man's bliss and boy's.

So I shall learn the reason of my trust
In this poor life, these particles of dust
Made sentient for a little while with tears,
Till the great ``may--be'' ends for me in ``must.''

My childhood? Ah, my childhood! What of it
Stripped of all fancy, bare of all conceit?
Where is the infancy the poets sang?
Which was the true and which the counterfeit?

I see it now, alas, with eyes unsealed,
That age of innocence too well revealed.
The flowers I gathered--for I gathered flowers--
Were not more vain than I in that far field.

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Faithful In Vanity-Fair

I.

THE great human whirlpool--'t is seething and seething:
On! No time for shrieking out--scarcely for breathing:
All toiling and moiling, some feebler, some bolder,
But each sees a fiend-face grim over his shoulder:
Thus merrily live they in Vanity-fair.

The great human caldron--it boils ever higher:
Some drowning, some sinking; while some, stealing nigher
Athirst, come and lean o'er its outermost verges,
Or touch, as a child's feet touch, timorous, the surges--
One plunge--lo! more souls swamped in Vanity-fair.

Let's live while we live; for to-morrow all's over:
Drink deep, drunkard bold; and kiss close, maddened lover;
Smile, hypocrite, smile; it is no such hard labor,
While each stealthy hand stabs the heart of his neighbor--
Faugh! Fear not: we've no hearts in Vanity-fair.

The mad crowd divides and then soon closes after:
Afar towers the pyre. Through the shouting and laughter
'What new sport is this?' gasps a reveller, half turning.--
'One Faithful, meek fool, who is led to the burning,
He cumbered us sorely in Vanity-fair.

'A dreamer, who held every man for a brother;
A coward, who, smit on one cheek, gave the other;
A fool, whose blind soul took as truth all our lying,
Too simple to live, so best fitted for dying:
Sure, such are best swept out of Vanity-fair.'


II.

SILENCE! though the flames arise and quiver:
Silence! though the crowd howls on forever:
Silence! Through this fiery purgatory
God is leading up a soul to glory.

See, the white lips with no moans are trembling,
Hate of foes or plaint of friends' dissembling;
If sighs come--his patient prayers outlive them,
'Lord--these know not what they do. Forgive them!'

Thirstier still the roaring flames are glowing;
Fainter in his ear the laughter growing;
Brief will last the fierce and fiery trial,
Angel welcomes drown the earth denial.

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Solomon on the Vanity of the World, A Poem. In Three Books. - Pleasure. Book II.

The Argument


Solomon, again seeking happiness, inquires if wealth and greatness can produce it: begins with the magnificence of gardens and buildings; the luxury of music and feasting; and proceeds to the hopes and desires of love. In two episodes are shown the follies and troubles of that passion. Solomon, still disappointed, falls under the temptations of libertinism and idolatry; recovers his thought; reasons aright; and concludes that, as to the pursuit of pleasure and sensual delight, All Is Vanity and Vexation of Spirit.


Try then, O man, the moments to deceive
That from the womb attend thee to the grave:
For wearied Nature find some apter scheme;
Health be thy hope, and pleasure be thy theme;
From the perplexing and unequal ways
Where Study brings thee from the endless maze
Which Doubt persuades o run, forewarn'd, recede
To the gay field, and flowery path, that lead
To jocund mirth, soft joy, and careless ease:
Forsake what my instruct for what may please:
Essay amusing art and proud expense,
And make thy reason subject to thy sense.

I communed thus: the power of wealth I tried,
And all the various luxe of costly pride;
Artists and plans relieved my solemn hours:
I founded palaces and planted bowers,
Birds, fishes, beasts, of exotic kind
I to the limits of my court confined,
To trees transferr'd I gave a second birth,
And bade a foreign shade grace Judah's earth.
Fish-ponds were made where former forests grew
And hills were levell'd to extend the view.
Rivers, diverted from their native course,
And bound with chains of artificial force,
From large cascades in pleasing tumult roll'd,
Or rose through figured stone or breathing gold.
From furthest Africa's tormented womb
The marble brought, erects the spacious dome,
Or forms the pillars' long-extended rows,
On which the planted grove and pensile garden grows.

The workmen here obey the master's call,
To gild the turret and to paint the wall;
To mark the pavement there with various stone,
And on the jasper steps to rear the throne:
The spreading cedar, that an age had stood,
Supreme of trees, and mistress of the wood,
Cut down and carved, my shining roof adorns,
And Lebanon his ruin'd honour mourns.

A thousand artists show their cunning powers
To raise the wonders of the ivory towers:
A thousand maidens ply the purple loom

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Beauty Contest

Damsel in distress is quite submissive
Look how somber my vanity is
A feminine human creature
Superficial, seducing detour
Im going to the mall for the cookie cutter
The ugly duckling will always suffer
Contaminated standards, I try to fight it
I better get back on my diet
Obsessed with the beauty contest
Beauty contest
Howd my vanity get such a mess?
Beauty contest
Im obsessed
Reduce myself, I got the strict restrictions
Not sexy enough without the regulations
A melting point countdown the fading features
Born to blossom and bloom to perish
Obsessed with the beauty contest
Beauty contest
Oh, Ive got to get out of this mess
Beauty contest
Im obsessed
And Ive fallen, I cant help myself
Im feeling envious of all the rest
Youre bringing out the lemming in me
A victim of the cattle call disease
Not easy to be me
I feel swollen
Obsessed with the beauty contest
Beauty contest
Howd my vanity get such a mess?
Obsessed with the beauty contest
Obsessed with the beauty contest
Beauty contest
Ive got to get out of this mess
Obsessed with the beauty contest
Obsessed with the beauty contest
Beauty contest
Howd my vanity get such a mess?
Caught up in the beauty contest
Caught up in the beauty contest
Caught up in the beauty contest
Caught up in the beauty contest
Caught up in the beauty contest
And I feel swollen
Howd my vanity get such a mess?
My vanitys a mess

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