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Gabriel Garcia Marquez

A person doesn't die when he should but when he can.

in One Hundred Years of Solitude (1967)Report problemRelated quotes
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Admetus: To my friend, Ralph Waldo Emerson

He who could beard the lion in his lair,
To bind him for a girl, and tame the boar,
And drive these beasts before his chariot,
Might wed Alcestis. For her low brows' sake,
Her hairs' soft undulations of warm gold,
Her eyes' clear color and pure virgin mouth,
Though many would draw bow or shiver spear,
Yet none dared meet the intolerable eye,
Or lipless tusk, of lion or of boar.
This heard Admetus, King of Thessaly,
Whose broad, fat pastures spread their ample fields
Down to the sheer edge of Amphrysus' stream,
Who laughed, disdainful, at the father's pride,
That set such value on one milk-faced child.


One morning, as he rode alone and passed
Through the green twilight of Thessalian woods,
Between two pendulous branches interlocked,
As through an open casement, he descried
A goddess, as he deemed, — in truth a maid.
On a low bank she fondled tenderly
A favorite hound, her floral face inclined
Above the glossy, graceful animal,
That pressed his snout against her cheek and gazed
Wistfully, with his keen, sagacious eyes.


One arm with lax embrace the neck enwreathed,
With polished roundness near the sleek, gray skin.
Admetus, fixed with wonder, dared not pass,
Intrusive on her holy innocence
And sacred girlhood, but his fretful steed
Snuffed the large air, and champed and pawed the ground;
And hearing this, the maiden raised her head.
No let or hindrance then might stop the king,
Once having looked upon those supreme eyes.
The drooping boughs disparting, forth he sped,
And then drew in his steed, to ask the path,
Like a lost traveller in an alien land.
Although each river-cloven vale, with streams
Arrowy glancing to the blue Ægean,
Each hallowed mountain, the abode of gods,
Pelion and Ossa fringed with haunted groves,
The height, spring-crowned, of dedicate Olympus,
And pleasant sun-fed vineyards, were to him
Familiar as his own face in the stream,
Nathless he paused and asked the maid what path
Might lead him from the forest. She replied,
But still he tarried, and with sportsman's praise
Admired the hound and stooped to stroke its head,
And asked her if she hunted. Nay, not she:
Her father Pelias hunted in these woods,
Where there was royal game. He knew her now, —
Alcestis, — and her left her with due thanks:
No goddess, but a mortal, to be won
By such a simple feat as driving boars
And lions to his chariot. What was that
To him who saw the boar of Calydon,
The sacred boar of Artemis, at bay
In the broad stagnant marsh, and sent his darts
In its tough, quivering flank, and saw its death,
Stung by sure arrows of Arcadian nymph?


To river-pastures of his flocks and herds
Admetus rode, where sweet-breathed cattle grazed,
Heifers and goats and kids, and foolish sheep
Dotted cool, spacious meadows with bent heads,
And necks' soft wool broken in yellow flakes,
Nibbling sharp-toothed the rich, thick-growing blades.
One herdsmen kept the innumerable droves —
A boy yet, young as immortality —
In listless posture on a vine-grown rock.
Around him huddled kids and sheep that left
The mother's udder for his nighest grass,
Which sprouted with fresh verdure where he sat.
And yet dull neighboring rustics never guessed
A god had been among them till he went,
Although with him they acted as he willed,
Renouncing shepherds' silly pranks and quips,
Because his very presence made them grave.
Amphryssius, after their translucent stream,
They called him, but Admetus knew his name, —
Hyperion, god of sun and song and silver speech,
Condemned to serve a mortal for his sin
To Zeus in sending violent darts of death,
And raising hand irreverent, against
The one-eyed forgers of the thunderbolt.
For shepherd's crook he held the living rod
Of twisted serpents, later Hermes' wand.
Him sought the king, discovering soon hard by,
Idle, as one in nowise bound to time,
Watching the restless grasses blow and wave,
The sparkle of the sun upon the stream,
Regretting nothing, living with the hour:
For him, who had his light and song within,
Was naught that did not shine, and all things sang.
Admetus prayed for his celestial aid
To win Alcestis, which the god vouchsafed,
Granting with smiles, as grant all gods, who smite
With stern hand, sparing not for piteousness,
But give their gifts in gladness.


Thus the king
Led with loose rein the beasts as tame as kine,
And townsfolk thronged within the city streets,
As round a god; and mothers showed their babes,
And maidens loved the crowned intrepid youth,
And men would worship, though the very god
Who wrought the wonder dwelled unnoted nigh,
Divinely scornful of neglect or praise.
Then Pelias, seeing this would be his son,
As he had vowed, called for his wife and child.
With Anaxibia, Alcestis came,
A warm flush spreading o'er her eager face
In looking on the rider of the woods,
And knowing him her suitor and the king.


Admetus won Alcestis thus to wife,
And these with mated hearts and mutual love
Lived a life blameless, beautiful: the king
Ordaining justice in the gates; the queen,
With grateful offerings to the household gods,
Wise with the wisdom of the pure in heart.
One child she bore, — Eumelus, — and he throve.
Yet none the less because they sacrificed
The firstlings of their flocks and fruits and flowers,
Did trouble come; for sickness seized the king.
Alcestis watched with many-handed love,
But unavailing service, for he lay
With languid limbs, despite his ancient strength
Of sinew, and his skill with spear and sword.
His mother came, Clymene, and with her
His father, Pheres: his unconscious child
They brought him, while forlorn Alcestis sat
Discouraged, with the face of desolation.
The jealous gods would bind his mouth from speech,
And smite his vigorous frame with impotence;
And ruin with bitter ashes, worms, and dust,
The beauty of his crowned, exalted head.
He knew her presence, — soon he would not know,
Nor feel her hand in his lie warm and close,
Nor care if she were near him any more.
Exhausted with long vigils, thus the queen
Held hard and grievous thoughts, till heavy sleep
Possessed her weary senses, and she dreamed.
And even in her dream her trouble lived,
For she was praying in a barren field
To all the gods for help, when came across
The waste of air and land, from distant skies,
A spiritual voice divinely clear,
Whose unimaginable sweetness thrilled
Her aching heart with tremor of strange joy:
'Arise, Alcestis, cast away white fear.
A god dwells with you: seek, and you shall find.'
Then quiet satisfaction filled her soul
Almost akin to gladness, and she woke.
Weak as the dead, Admetus lay there still;
But she, superb with confidence, arose,
And passed beyond the mourners' curious eyes,
Seeking Amphryssius in the meadow-lands.
She found him with the godlike mien of one
Who, roused, awakens unto deeds divine:
'I come, Hyperion, with incessant tears,
To crave the life of my dear lord the king.
Pity me, for I see the future years
Widowed and laden with disastrous days.
And ye, the gods, will miss him when the fires
Upon your shrines, unfed, neglected die.
Who will pour large libations in your names,
And sacrifice with generous piety?
Silence and apathy will greet you there
Where once a splendid spirit offered praise.
Grant me this boon divine, and I will beat
With prayer at morning's gates, before they ope
Unto thy silver-hoofed and flame-eyed steeds.
Answer ere yet the irremeable stream
Be crossed: answer, O god, and save!'
She ceased,
With full throat salt with tears, and looked on him,
And with a sudden cry of awe fell prone,
For, lo! he was transmuted to a god;
The supreme aureole radiant round his brow,
Divine refulgence on his face, — his eyes
Awful with splendor, and his august head
With blinding brilliance crowned by vivid flame.
Then in a voice that charmed the listening air:
'Woman, arise! I have no influence
On Death, who is the servant of the Fates.
Howbeit for thy passion and thy prayer,
The grace of thy fair womanhood and youth,
Thus godlike will I intercede for thee,
And sue the insatiate sisters for this life.
Yet hope not blindly: loth are these to change
Their purpose; neither will they freely give,
But haggling lend or sell: perchance the price
Will countervail the boon. Consider this.
Now rise and look upon me.' And she rose,
But by her stood no godhead bathed in light,
But young Amphryssius, herdsman to the king,
Benignly smiling.
Fleet as thought, the god
Fled from the glittering earth to blackest depths
Of Tartarus; and none might say he sped
On wings ambrosial, or with feet as swift
As scouring hail, or airy chariot
Borne by flame-breathing steeds ethereal;
But with a motion inconceivable
Departed and was there. Before the throne
Of Ades, first he hailed the long-sought queen,
Stolen with violent hands from grassy fields
And delicate airs of sunlit Sicily,
Pensive, gold-haired, but innocent-eyed no more
As when she laughing plucked the daffodils,
But grave as one fulfilling a strange doom.
And low at Ades' feet, wrapped in grim murk
And darkness thick, the three gray women sat,
Loose-robed and chapleted with wool and flowers,
Purple narcissi round their horrid hair.
Intent upon her task, the first one held
The slender thread that at a touch would snap;
The second weaving it with warp and woof
Into strange textures, some stained dark and foul,
Some sanguine-colored, and some black as night,
And rare ones white, or with a golden thread
Running throughout the web: the farthest hag
With glistening scissors cut her sisters' work.
To these Hyperion, but they never ceased,
Nor raised their eyes, till with soft, moderate tones,
But by their powerful persuasiveness
Commanding all to listen and obey,
He spoke, and all hell heard, and these three looked
And waited his request:
'I come, a god,
At a pure mortal queen's request, who sues
For life renewed unto her dying lord,
Admetus; and I also pray this prayer.'
'Then cease, for when hath Fate been moved by prayer?'
'But strength and upright heart should serve with you.'
'Nay, these may serve with all but Destiny.'
'I ask ye not forever to forbear,
But spare a while, — a moment unto us,
A lifetime unto men.' 'The Fates swerve not
For supplications, like the pliant gods.
Have they not willed a life's thread should be cut?
With them the will is changeless as the deed.
O men! ye have not learned in all the past,
Desires are barren and tears yield no fruit.


How long will ye besiege the thrones of gods
With lamentations? When lagged Death for all
Your timorous shirking? We work not like you,
Delaying and relenting, purposeless,
With unenduring issues; but our deeds,
Forever interchained and interlocked,
Complete each other and explain themselves.'
'Ye will a life: then why not any life?'
'What care we for the king? He is not worth
These many words; indeed, we love not speech.
We care not if he live, or lose such life
As men are greedy for, — filled full with hate,
Sins beneath scorn, and only lit by dreams,
Or one sane moment, or a useless hope, —
Lasting how long? — the space between the green
And fading yellow of the grass they tread.'
But he withdrawing not: 'Will any life
Suffice ye for Admetus?' 'Yea,' the crones
Three times repeated. 'We know no such names
As king or queen or slave: we want but life.
Begone, and vex us in our work no more.'


With broken blessings, inarticulate joy
And tears, Alcestis thanked Hyperion,
And worshipped. Then he gently: 'Who will die,
So that the king may live?' And she: 'You ask?
Nay, who will live when life clasps hands with shame,
And death with honor? Lo, you are a god;
You cannot know the highest joy of life, —
To leave it when 't is worthier to die.
His parents, kinsmen, courtiers, subjects, slaves, —
For love of him myself would die, were none
Found ready; but what Greek would stand to see
A woman glorified, and falter? Once,
And only once, the gods will do this thing
In all the ages: such a man themselves
Delight to honor, — holy, temperate, chaste,
With reverence for his dæmon and his god.'
Thus she triumphant to the very door
Of King Admetus' chamber. All there saw
Her ill-timed gladness with much wonderment.
But she: 'No longer mourn! The king is saved:
The Fates will spare him. Lift your voice in praise;
Sing pæans to Apollo; crown your brows
With laurel; offer thankful sacrifice!'
'O Queen, what mean these foolish words misplaced?
And what an hour is this to thank the Fates?'
'Thrice blessed be the gods! — for God himself
Has sued for me, — they are not stern and deaf.
Cry, and they answer: commune with your soul,
And they send counsel: weep with rainy grief,
And these will sweeten you your bitterest tears.
On one condition King Admetus lives,
And ye, on hearing, will lament no more,
Each emulous to save.' Then — for she spake
Assured, as having heard an oracle —
They asked: 'What deed of ours may serve the king?'
'The Fates accept another life for his,
And one of you may die.' Smiling, she ceased.
But silence answered her. 'What! do ye thrust
Your arrows in your hearts beneath your cloaks,
Dying like Greeks, too proud to own the pang?
This ask I not. In all the populous land
But one need suffer for immortal praise.
The generous Fates have sent no pestilence,
Famine, nor war: it is as though they gave
Freely, and only make the boon more rich
By such slight payment. Now a people mourns,
And ye may change the grief to jubilee,
Filling the cities with a pleasant sound.
But as for me, what faltering words can tell
My joy, in extreme sharpness kin to pain?
A monument you have within my heart,
Wreathed with kind love and dear remembrances;
And I will pray for you before I crave
Pardon and pity for myself from God.


Your name will he the highest in the land,
Oftenest, fondest on my grateful lips,
After the name of him you die to save.
What! silent still? Since when has virtue grown
Less beautiful than indolence and ease?
Is death more terrible, more hateworthy,
More bitter than dishonor? Will ye live
On shame? Chew and find sweet its poisoned fruits?
What sons will ye bring forth — mean-souled like you,
Or, like your parents, brave — to blush like girls,
And say, 'Our fathers were afraid to die!'
Ye will not dare to raise heroic eyes
Unto the eyes of aliens. In the streets
Will women and young children point at you
Scornfully, and the sun will find you shamed,
And night refuse to shield you. What a life
Is this ye spin and fashion for yourselves!
And what new tortures of suspense and doubt
Will death invent for such as are afraid!
Acastus, thou my brother, in the field
Foremost, who greeted me with sanguine hands
From ruddy battle with a conqueror's face, —
These honors wilt thou blot with infamy?
Nay, thou hast won no honors: a mere girl
Would do as much as thou at such a time,
In clamorous battle, 'midst tumultuous sounds,
Neighing of war-steeds, shouts of sharp command,
Snapping of shivered spears; for all are brave
When all men look to them expectantly;
But he is truly brave who faces death
Within his chamber, at a sudden call,
At night, when no man sees, — content to die
When life can serve no longer those he loves.'
Then thus Acastus: 'Sister, I fear not
Death, nor the empty darkness of the grave,
And hold my life but as a little thing,
Subject unto my people's call, and Fate.
But if 't is little, no greater is the king's;
And though my heart bleeds sorely, I recall
Astydamia, who thus would mourn for me.
We are not cowards, we youth of Thessaly,
And Thessaly — yea, all Greece — knoweth it;
Nor will we brook the name from even you,
Albeit a queen, and uttering these wild words
Through your unwonted sorrow.' Then she knew
That he stood firm, and turning from him, cried
To the king's parents: 'Are ye deaf with grief,
Pheres, Clymene? Ye can save your son,
Yet rather stand and weep with barren tears.
O, shame! to think that such gray, reverend hairs
Should cover such unvenerable heads!
What would ye lose?— a remnant of mere life,
A few slight raveled threads, and give him years
To fill with glory. Who, when he is gone,
Will call you gentlest names this side of heaven, —
Father and mother? Knew ye not this man
Ere he was royal, — a poor, helpless child,
Crownless and kingdomless? One birth alone
Sufficeth not, Clymene: once again
You must give life with travail and strong pain.
Has he not lived to outstrip your swift hopes?
What mother can refuse a second birth
To such a son? But ye denying him,
What after-offering may appease the gods?
What joy outweigh the grief of this one day?
What clamor drown the hours' myriad tongues,
Crying, 'Your son, your son? where is your son,
Unnatural mother, timid, foolish man?'
Then Pheres gravely: 'These are graceless words
From you our daughter. Life is always life,
And death comes soon enough to such as we.
We twain are old and weak, have served our time,
And made our sacrifices. Let the young
Arise now in their turn and save the king.'
'O gods! look on your creatures! do ye see?
And seeing, have ye patience? Smite them all,
Unsparing, with dishonorable death.
Vile slaves! a woman teaches you to die.
Intrepid, with exalted steadfast soul,
Scorn in my heart, and love unutterable,
I yield the Fates my life, and like a god
Command them to revere that sacred head.
Thus kiss I thrice the dear, blind, holy eyes,
And bid them see; and thrice I kiss this brow,
And thus unfasten I the pale, proud lips
With fruitful kissings, bringing love and life,
And without fear or any pang, I breathe
My soul in him.'
'Alcestis, I awake.
I hear, I hear — unspeak thy reckless words!
For, lo! thy life-blood tingles in my veins,
And streameth through my body like new wine.
Behold! thy spirit dedicate revives
My pulse, and through thy sacrifice I breathe.
Thy lips are bloodless: kiss me not again.
Ashen thy cheeks, faded thy flowerlike hands.
O woman! perfect in thy womanhood
And in thy wifehood, I adjure thee now
As mother, by the love thou bearest our child,
In this thy hour of passion and of love,
Of sacrifice and sorrow, to unsay
Thy words sublime!' 'I die that thou mayest live.'
'And deemest thou that I accept the boon,
Craven, like these my subjects? Lo, my queen,
Is life itself a lovely thing, — bare life?
And empty breath a thing desirable?
Or is it rather happiness and love
That make it precious to its inmost core?
When these are lost, are there not swords in Greece,
And flame and poison, deadly waves and plagues?
No man has ever lacked these things and gone
Unsatisfied. It is not these the gods refuse
(Nay, never clutch my sleeve and raise thy lip), —
Not these I seek; but I will stab myself,
Poison my life and burn my flesh, with words,
And save or follow thee. Lo! hearken now:
I bid the gods take back their loathsome gifts:
I spurn them, and I scorn them, and I hate.
Will they prove deaf to this as to my prayers?
With tongue reviling, blasphemous, I curse,
With mouth polluted from deliberate heart.
Dishonored be their names, scorned be their priests,
Ruined their altars, mocked their oracles!
It is Admetus, King of Thessaly,
Defaming thus: annihilate him, gods!
So that his queen, who worships you, may live.'
He paused as one expectant; but no bolt
From the insulted heavens answered him,
But awful silence followed. Then a hand,
A boyish hand, upon his shoulder fell,
And turning, he beheld his shepherd boy,
Not wrathful, but divinely pitiful,
Who spake in tender, thrilling tones: 'The gods
Cannot recall their gifts. Blaspheme them not:
Bow down and worship rather. Shall he curse
Who sees not, and who hears not, — neither knows
Nor understands? Nay, thou shalt bless and pray, —
Pray, for the pure heart, purged by prayer, divines
And seeth when the bolder eyes are blind.
Worship and wonder, — these befit a man
At every hour; and mayhap will the gods
Yet work a miracle for knees that bend
And hands that supplicate.'
Then all they knew
A sudden sense of awe, and bowed their heads
Beneath the stripling's gaze: Admetus fell,
Crushed by that gentle touch, and cried aloud:
'Pardon and pity! I am hard beset.'


There waited at the doorway of the king
One grim and ghastly, shadowy, horrible,
Bearing the likeness of a king himself,
Erect as one who serveth not, — upon
His head a crown, within his fleshless hands
A sceptre, — monstrous, winged, intolerable.
To him a stranger coming 'neath the trees,
Which slid down flakes of light, now on his hair,
Close-curled, now on his bared and brawny chest,
Now on his flexile, vine-like veinéd limbs,
With iron network of strong muscle thewed,
And godlike brows and proud mouth unrelaxed.
Firm was his step; no superfluity
Of indolent flesh impeded this man's strength.
Slender and supple every perfect limb,
Beautiful with the glory of a man.
No weapons bare he, neither shield: his hands
Folded upon his breast, his movements free
Of all incumbrance. When his mighty strides
Had brought him nigh the waiting one, he paused:
'Whose palace this? and who art thou, grim shade?'
'The palace of the King of Thessaly,
And my name is not strange unto thine ears;
For who hath told men that I wait for them,
The one sure thing on earth? Yet all they know,
Unasking and yet answered. I am Death,
The only secret that the gods reveal.
But who art thou who darest question me?'
'Alcides; and that thing I dare not do
Hath found no name. Whom here awaitest thou?'
'Alcestis, Queen of Thessaly, — a queen
Who wooed me as the bridegroom woos the bride,
For her life sacrificed will save her lord
Admetus, as the Fates decreed. I wait
Impatient, eager; and I enter soon,
With darkening wing, invisible, a god,
And kiss her lips, and kiss her throbbing heart,
And then the tenderest hands can do no more
Than close her eyes and wipe her cold, white brow,
Inurn her ashes and strew flowers above.'
'This woman is a god, a hero, Death.
In this her sacrifice I see a soul
Luminous, starry: earth can spare her not:
It is not rich enough in purity
To lose this paragon. Save her, O Death!
Thou surely art more gentle than the Fates,
Yet these have spared her lord, and never meant
That she should suffer, and that this their grace,
Beautiful, royal on one side, should turn
Sudden and show a fearful, fatal face.'
'Nay, have they not? O fond and foolish man,
Naught comes unlooked for, unforeseen by them.
Doubt when they favor thee, though thou mayest laugh
When they have scourged thee with an iron scourge.
Behold, their smile is deadlier than their sting,
And every boon of theirs is double-faced.
Yea, I am gentler unto ye than these:
I slay relentless, but when have I mocked
With poisoned gifts, and generous hands that smite
Under the flowers? for my name is Truth.
Were this fair queen more fair, more pure, more chaste,
I would not spare her for your wildest prayer
Nor her best virtue. Is the earth's mouth full?
Is the grave satisfied? Discrown me then,
For life is lord, and men may mock the gods
With immortality.' 'I sue no more,
But I command thee spare this woman's life,
Or wrestle with Alcides.' 'Wrestle with thee,
Thou puny boy!' And Death laughed loud, and swelled
To monstrous bulk, fierce-eyed, with outstretched wings,
And lightnings round his brow; but grave and firm,
Strong as a tower, Alcides waited him,
And these began to wrestle, and a cloud
Impenetrable fell, and all was dark.


'Farewell, Admetus and my little son,
Eumelus, — O these clinging baby hands!
Thy loss is bitter, for no chance, no fame,
No wealth of love, can ever compensate
For a dead mother. Thou, O king, fulfill
The double duty: love him with my love,
And make him bold to wrestle, shiver spears,
Noble and manly, Grecian to the bone;
And tell him that his mother spake with gods.
Farewell, farewell! Mine eyes are growing blind:
The darkness gathers. O my heart, my heart!'
No sound made answer save the cries of grief
From all the mourners, and the suppliance
Of strick'n Admetus: ' O have mercy, gods!
O gods, have mercy, mercy upon us!'
Then from the dying woman's couch again
Her voice was heard, but with strange sudden tones:
'Lo, I awake, — the light comes back to me.
What miracle is this?' And thunders shook
The air, and clouds of mighty darkness fell,
And the earth trembled, and weird, horrid sounds
Were heard of rushing wings and fleeing feet,
And groans; and all were silent, dumb with awe,
Saving the king, who paused not in his prayer:
'Have mercy, gods!' and then again, 'O gods,
Have mercy!'


Through the open casement poured
Bright floods of sunny light; the air was soft,
Clear, delicate as though a summer storm
Had passed away; and those there standing saw,
Afar upon the plain, Death fleeing thence,
And at the doorway, weary, well-nigh spent,
Alcides, flushed with victory.

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Albert Einstein

A person starts to live when he can live outside himself.

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Punk is not dead. Punk will only die when corporations can exploit and mass produce it.

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Simple Observation #196 - It's good when we can......

It’s good when we can distinguish between fact and fiction
but to actually know the truth is a much higher distinction.

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Will I Still Write Poems When I Can No Longer Publish Or Post Them?

Will I still write poems when I can no longer publish or post them?
Of course I will-
I wrote poetry for years
when I knew their only readers were hoped- for ones-

I will write my poems
because they are my soul
my confessiion
my expression of deepest feeling
because they give meaning to my life-

I will write poemw as long as I can-
publish or post or not-

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What Will I Do/ When I Can No Longer Write?

What will I do
When I can no longer write?
When I lose enthusiasm for everything?
When I am just too weak and too sick
To really think at all?
What will I do when I come to the end
And am yet still alive
Still suffering?

How will I find meaning
When I can no longer do what has given me meaning
All these years?

Will I like countless others
Go through the terrible time
Until the end,
Unable to help those near
Who suffer at my suffering-
And who will
when it is over
Know a certain relief
and the beginning
of another kind of pain?

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When It Can Not Be Served As Dessert

When truth becomes a negative aspect,
Of one's reality.
And it solicits unwarranted snide remarks?
Danger is embraced!
Dishonesty becomes apparent...
And blatantly shown upon one's face!

When truth becomes a negative aspect...
Those who know it well and tell it,
Are the ones who become disgraced!
Especially in places,
Where truth has been replaced...
By a sharing of deception,
That chases away facts distorted...
With accepted receptions.

And those demeaned,
For the audacity of crushing lies...
Told by the ones with insecurities to hide,
Are ostracized!
No matter how obvious,
The truth for them does not inside their minds reside!
A diminished quality of life becomes celebrated...
In campaigns of support,
With a rejoicing undenied!

Truth is deserted...
When it can not be served,
As dessert!

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Just Because

Just because you did
Doesn't mean that you should
Just because you can
Doesn't mean that you could
Just because you are able
Doesn't mean you would
Just because you sat
Doesn't mean you should‘ve stood.
Just because you spoke
Doesn't mean that you thought
Just because you looked
Doesn't mean that you sought
Just because you argued
Doesn't mean that you fought
Just because you dreamed
Doesn't mean that you wished not.
Just because you cried
Doesn't mean that you wept
Just because you had
Doesn't mean that you kept
Just because you cleaned
Doesn't mean that you swept
Just because you said yes
Doesn't mean that you accept.
Just because you gathered
Doesn't mean that you own
Just because you gave up
Doesn't mean that you were alone
Just because you saw
Doesn't mean that you were shown
Just because you expiate
Doesn't mean you should atone.
Just because your old
Doesn't mean that you have flaws
Just because you won
Doesn't mean you have to applause
Just because you waited
Doesn't mean that you paused
Just because you were you
Doesn't mean anything, because.

Randy L. McClave

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Be Kind When You Can

Be kind when you can, though the kindness be little,
'Tis small letters make up philosophers' scrolls;
The crystal of Happiness, vivid and brittle,
Can seldom be cut into very large bowls.

'Tis atoms that dwell in the measureless mountain,
'Tis moments that sum up the century's flight;
'Tis but drops that unite in Niagara's fountain,
'Tis rays, single rays, from the harvest-sun light.

Stone by stone builds the temple that rises in glory,
Inch by inch grows the child till maturity's prime;
The jewels so famous in bright, Eastern story
Have been nursed, tint by tint, in the blossom of Time.

'Tis grains make the desert-sheet, trackless and spreading;
'Tis but petals that deck every blossom-twinned spray;
There are leaves - only leaves - where the forest is shedding
Its gloom till the density shuts out the day.

A word or a glance which we give 'without thinking',
May shadow or lighten some sensitive breast;
And the draught from the well-spring is wine in the drinking,
If quaffed from the brim that Affection has blest.

Then be kind when you can in the smallest of duties,
Don't wait for the larger expressions of Love;
For the heart depends less for its joys and its beauties
On the flight of the Eagle than coo of the Dove.

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On My Dying Day

The trees will waver in the wind
People will stand within the shadows
In the darkness behind
And in them will raise sorrowful solos
The seeds will cease to sprout
The sun will rise south
Men and children will lie on open streets
Women will wail for my return
My corpse shall no man deem fit to carry
And so loud shall be their long silence
People shall offer to die in my sake
But no one can hold back from exit
How will you leave us?
How do we face it without you?
I know that all this shall happen
On my dying day

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Emily Dickinson

If I should die

54

If I should die,
And you should live—
And time should gurgle on—
And morn should beam—
And noon should burn—
As it has usual done—
If Birds should build as early
And Bees as bustling go—
One might depart at option
From enterprise below!
'Tis sweet to know that stocks will stand
When we with Daisies lie—
That Commerce will continue—
And Trades as briskly fly—
It makes the parting tranquil
And keeps the soul serene—
That gentlemen so sprightly
Conduct the pleasing scene!

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What To Do When You're Confused

What to do, what to do, what to do
When you're confused
You could
Choose to stay
In this new found state
Of confusion
Marinate in it..so to speak
But
That may leave you
With unanswered questions
You could write in your journal
Pour over all the possibilities
The various solutions to your confusion
You could talk to someone who doesn't know you well
Because you'd want some impartial input
Which could leave you even more confused
Because they can only help you according to
Their understanding
Of your situation
You could google some answers
Turns out..
You can't find the answers to
EVERYTHING
On google
Some situations
Still require old methods for resolution
You could talk to a good friend
They may not have all the answers
But
They'd probably be willing to listen
Provide you with some feedback
That's what friends are for...
You could speak with the person
If it is a person indeed
Who has left you
In this state of confusion
I mean
At some point
Isn't the direct approach
Really
The Only approach
So,
You take a deep breath
You tell yourself 'here I go'
I'm going to get my answers
And, then
I'll know
I won't be confused
At least not by this confusion
What to do, what to do, what to do
I've given you some options
But, I can't tell you
What, for sure, you should definitely do
I can make a suggestion..
But, again it's up to you
You should listen to your inner voice,
Do what THAT tells you
I can say this
It's probably not as bad as you imagine
And, who knows,
It's a possibility
That
After all this stressing
You end up pleasantly surprised.
But we know for sure
You'll have all your answers
And, you, my friend
Will no longer be confused.

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Death Doesn't Ask

Death doesn't ask when I want to die
Death doesn't ask if I will die night or day
Death doesn't ask me which day I want to die
Death doesn't ask me if I am happy or sad to die

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When I'll Die

When I’ll die


When I’ll die
Please remember not to cry
Think of me as a metaphor of life
A gentle whisper, a lullaby
That children sang for their sleeping yawns
A giant pause for those who loved to live and laugh….

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When a person doesn't understand something, he feels internal discord: however he doesn't search for that discord in himself, as he should, but searches outside of himself. Thence a war develops with that which he doesn't understand.

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If I Should Die

If I should die
and you should grieve
my soul would weep
I do believe.
And knowing this
is hard to bear.
For leaving you
there is no where
to cover gloom.
But in your heart
there still is room
for memories
of how we were.
So please, my love
I ask of you
'Do not grieve
for we're not through.'

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Do Not Die

Do not die when I am sick,
Inside is demand for the deprived and slender.
This thin man who throws light and heat
Is astray like the cows and bulls.
They are thinner when deprived
Yet this thin man worked for some decades in health.
Do not sleep in a threatening mood,
The thinning of a person is about.
Health is a circle of life which revolves like wheels,
The wheel may need, but it certainly flows.
Do not be sick and poor in health
Lest demand for your life is about.

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Sonnet- The World Could Be One Nation

Can not this world become a Paradise?
If man respects and loves his neighbour well,
Humanity should relinquish sin/vice,
Can then anyone ever go to hell?

Can not an air, unpolluted, we breathe?
Can not the water drunk, remain quite sweet?
Can not man find shade, every tree beneath?
Why should we kill one another or beat?

If you could love and practise charity!
How can a person die of starvation?
When gone away from earth is poverty,
Humanity will become one nation.
0 God, will not that day be usher'd in,
When earth shall Heaven be and wiped be sin.

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Most Of Us Do Not Die All At Once

MOST OF US DO NOT DIE ALL AT ONCE

Most of us do not die all at once-
But in stages-

This man was a person -
Now he cannot speak one clear sentence-
He can lie down and he can walk still- a big blessing-
And food and drink can still be enjoyed-
But he can no longer be what he most really was
When he really was-

Yet when the machine is turned on
And he hears himself sing
As he once could
He is happy humming along to the words he can no longer say—

He is not completely who he was
But he still is some part of himself-

Whatever is left of him
Sings along with what he was
And the music of his dying life goes on.

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You Can't Die When Or If You Want

You cant have a planned death unless you are a dog or a cat,
Death with dignity is out of the question at your final bat,
Because our politicians and priests wont accept this notion,
They’re busy doing religious and political promotion.

But eventually each and every last one of us will die,
Unfortunately we don’t know how, when, where or even why,
But we could if they allowed legal death with dignity,
And allowed doctor assisted suicide indefinitely.

Your most important moment is when you exit from this life,
Good if you could arrange when, where and how with no strife,
Call all your friends and family around for one last time,
Unfortunately, you cant do it now because it’s a crime.

Jan 13th,2011

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