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Victor Fleming

He Leadeth Me.

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The Lord Is My Shepherd

THE LORD ID MY SHEPHERED , THE LORD IS MY SHEPHED
MY FRIEND AND HELPER, I SHALL NOT WANT
HE'S THERE TO GUIDE ME , STANDING BESIDE ME
THE LORD IS MY SHEPHERD, I SHALL NOT WANT
SPOKEN:THE LORD IS MY SHEPHERD, I SHALL NOT WANT
HE MAKETH ME TO LIE IN GREEN PASTURES
HE LEADETH ME BESIDE STILL WATERS
HE RESTORETH MY SOUL
{I SHALL NOT WANT...
HE LEADETH ME IN THE PATHS OF RIGHTEOUSNESS FOR HIS NAME' SAKE
AND YEA, THOUGH I WALK THROUGH THE VALLEY OF THE SHADOW OF DEATH.
I WILL FEAR NO EVIL : FOR THOU ART ME;
THY ROD AND THY STAFF,THEY COMFORT ME.
[I SHALL NOT WANT...]
THOU PREPAREST A TABLE BEFORE ME IN THE PRESENT OF MINE ENEMIES;
THOU ANNOINTH MY HEAD WITH OIL; MY CUP RUNNETH OVER.
SURELY GOODNESS AND MERRY SHALL FOLLOW ME ALL THE DAYS OF MY LIFE.
AND I SHALL NOT DWELL IN THE HOUSE OF THE LORD FOREVER

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Shadow Of Deth

Auxilium meum a Domino
The LORD is my shepherd; I shall not want
He maketh me to lie down in green pastures
He leadeth me beside the still waters
He restoreth my soul
He leadeth me in the paths of righteousness for his name's sake
Yea, though I walk through the valley of the shadow of death
I will fear no evil; for thou art with me
Thy rod and thy staff they comfort me
Thou preparest a table before me in the presence of mine enemies
Thou anoitest my head with oil; my cup runneth over
Surely goodness and mercy shall follow me all the days of my life
And I will dwell in the house of the LORD for ever

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Here Begynneth A Lyttell Treatyse Cleped La Conusaunce Damours

Forth gone the virgyns euerychone
Replet with ioye/and eke felicite
To gether floures. And some vnto one
Haue more fantasy/whan they it se
Than to all that in the medowes be
Another shall incontrary wyse
Gether other after theyr deuyse.


So done clerkes/of great grauite
Chose maters/wheron they lyst to wryte
But I that am of small capacite
Toke on me this treatyse to endyte
Tauoyde ydelnesse/more than for delyte
And most parte therof/tolde was to me
As here after/ye may rede and se.


Thus endeth the prologue.

The thyrde idus/in the moneth of July
Phebus his beames/lustryng euery way
Gladdynge the hartes/of all our Hemyspery
And mouynge many/vnto sporte and playe
So dyd it me/the treuthe for to saye
To walke forth/I had great inclination
Per chaunce some where/to fynde recreation


And as I walked/ever I dyd beholde
Goodly yonge people/that them encouraged
In suche maner wyse/as though they wolde
Ryght gladly have songe or daunsed
Or els some other gorgious thynge deuysed
Whose demeanynge/made me ryght ioyous
For to beholde/theyr dedes amorous.


To wryte all thynges of plesure/that I se
In euery place/where I passed by
In all a day recunted it can nat be
Who coude discryue the fresshe beauty
Of dames and pusels/attyred gorgiously
So swete of loke/so amiable of face
Smilyng doulcely/on suche as stande in grace


Certaynly theyr boute/and curtesy
Ofte moueth me/for to do my payne
Some thynge to wryte/them to magnifye

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Love is Enough: Songs I-IX

I1.
Love is enough: though the World be a-waning
.
And the woods have no voice but the voice of complaining,
.
Though the sky be too dark for dim eyes to discover
.
The gold-cups and daisies fair blooming thereunder,
.
Though the hills be held shadows, and the sea a dark wonder,
.
And this day draw a veil over all deeds passed over,
.
Yet their hands shall not tremble, their feet shall not falter;
.
The void shall not weary, the fear shall not alter
.
These lips and these eyes of the loved and the lover.II2.
Love is enough: have no thought for to-morrow
.
If ye lie down this even in rest from your pain,
.
Ye who have paid for your bliss with great sorrow:
.
For as it was once so it shall be again.
.
Ye shall cry out for death as ye stretch forth in vain2.
Feeble hands to the hands that would help but they may not,
.
Cry out to deaf ears that would hear if they could;
.
Till again shall the change come, and words your lips say not
.
Your hearts make all plain in the best wise they would
.

And the world ye thought waning is glorious and good:2.

And no morning now mocks you and no nightfall is weary,
.

The plains are not empty of song and of deed:
.

The sea strayeth not, nor the mountains are dreary;
.

The wind is not helpless for any man's need,
.

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Song IX: Ho Ye Who Seek Saving

Love is enough: ho ye who seek saving,
Go no further; come hither; there have been who have found it,
And these know the House of Fulfilment of Craving;
These know the Cup with the roses around it;
These know the World's Wound and the balm that hath bound it:
Cry out, the World heedeth not, 'Love, lead us home!'

He leadeth, He hearkeneth, He cometh to you-ward;
Set your faces as steel to the fears that assemble
Round his goad for the faint, and his scourge for the froward,
Lo his lips, how with tales of last kisses they tremble!
Lo his eyes of all sorrow that may not dissemble!
Cry out, for he heedeth, 'O Love, lead us home!'

O hearken the words of his voice of compassion:
'Come cling round about me, ye faithful who sicken
Of the weary unrest and the world's passing fashions!
As the rain in mid-morning your troubles shall thicken,
But surely within you some Godhead doth quicken,
As ye cry to me heeding, and leading you home.

'Come--pain ye shall have, and be blind to the ending!
Come--fear ye shall have, mid the sky's overcasting!
Come--change ye shall have, for far are ye wending!
Come--no crown ye shall have for your thirst and your fasting,
But the kissed lips of Love and fair life everlasting!
Cry out, for one heedeth, who leadeth you home!'

Is he gone? was he with us?--ho ye who seek saving,
Go no further; come hither; for have we not found it?
Here is the House of Fulfilment of Craving;
Here is the Cup with the roses around it;
The World's Wound well healed, and the balm that hath bound it:
Cry out! for he heedeth, fair Love that led home.

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Henry Wadsworth Longfellow

Tales Of A Wayside Inn : Part 2. The Spanish Jew's Tale; Kambalu

Into the city of Kambalu,
By the road that leadeth to Ispahan,
At the head of his dusty caravan,
Laden with treasure from realms afar,
Baldacca and Kelat and Kandahar,
Rode the great captain Alau.

The Khan from his palace-window gazed,
And saw in the thronging street beneath,
In the light of the setting sun, that blazed
Through the clouds of dust by the caravan raised,
The flash of harness and jewelled sheath,
And the shining scimitars of the guard,
And the weary camels that bared their teeth,
As they passed and passed through the gates unbarred
Into the shade of the palace-yard.

Thus into the city of Kambalu
Rode the great captain Alau;
And he stood before the Khan, and said:
'The enemies of my lord are dead;
All the Kalifs of all the West
Bow and obey thy least behest;
The plains are dark with the mulberry-trees,
The weavers are busy in Samarcand,
The miners are sifting the golden sand,
The divers plunging for pearls in the seas,
And peace and plenty are in the land.
'Baldacca's Kalif, and he alone,
Rose in revolt against thy throne:
His treasures are at thy palace-door,
With the swords and the shawls and the jewels he wore;
His body is dust o'er the desert blown.

'A mile outside of Baldacca's gate
I left my forces to lie in wait,
Concealed by forests and hillocks of sand,
And forward dashed with a handful of men,
To lure the old tiger from his den
Into the ambush I had planned.
Ere we reached the town the alarm was spread,
For we heard the sound of gongs from within;
And with clash of cymbals and warlike din
The gates swung wide; and we turned and fled;
And the garrison sallied forth and pursued,
With the gray old Kalif at their head,
And above them the banner of Mohammed:
So we snared them all, and the town was subdued.

'As in at the gate we rode, behold,

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Weary the path that does not challenge. Doubt is an incentive to truth and patient inquiry leadeth the way.

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The Path that leadeth on is lighted by one fire - the light of daring burning in the heart. The more one dares, the more he shall obtain.

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William Blake

Tiriel

1

And Aged Tiriel. stood before the Gates of his beautiful palace
With Myratana. once the Queen of all the western plains
But now his eyes were darkned. & his wife fading in death
They stood before their once delightful palace. & thus the Voice
Of aged Tiriel. arose. that his sons might hear in their gates
Accursed race of Tiriel. behold your father
Come forth & look on her that bore you. come you accursed sons.
In my weak arms. I here have borne your dying mother
Come forth sons of the Curse come forth. see the death of Myratana
His sons ran from their gates. & saw their aged parents stand
And thus the eldest son of Tiriel raisd his mighty voice
Old man unworthy to be calld. the father of Tiriels race
For evry one of those thy wrinkles. each of those grey hairs
Are cruel as death. & as obdurate as the devouring pit
Why should thy sons care for thy curses thou accursed man
Were we not slaves till we rebeld. Who cares for Tiriels curse
His blessing was a cruel curse. His curse may be a blessing
He ceast the aged man raisd up his right hand to the heavens
His left supported Myratana shrinking in pangs of death
The orbs of his large eyes he opend. & thus his voice went forth
Serpents not sons. wreathing around the bones of Tiriel
Ye worms of death feasting upon your aged parents flesh
Listen & hear your mothers groans. No more accursed Sons
She bears. she groans not at the birth of Heuxos or Yuva
These are the groans of death ye serpents These are the groans of death
Nourishd with milk ye serpents. nourishd with mothers tears & cares
Look at my eyes blind as the orbless scull among the stones
Look at my bald head. Hark listen ye serpents listen
What Myratana. What my wife. O Soul O Spirit O fire
What Myratana. art thou dead. Look here ye serpents look
The serpents sprung from her own bowels have draind her dry as this[.]
Curse on your ruthless heads. for I will bury her even here
So saying he began to dig a grave with his aged hands
But Heuxos calld a son of Zazel. to dig their mother a grave
Old cruelty desist & let us dig a grave for thee
Thou hast refusd our charity thou hast refusd our food
Thou hast refusd our clothes our beds our houses for thy dwelling
Chusing to wander like a Son of Zazel in the rocks
Why dost thou curse. is not the curse now come upon your head
Was it not you enslavd the sons of Zazel. & they have cursd
And now you feel it. Dig a grave & let us bury our mother
There take the body. cursed sons. & may the heavens rain wrath
As thick as northern fogs. around your gates. to choke you up
That you may lie as now your mother lies. like dogs. cast out
The stink. of your dead carcases. annoying man & beast
Till your white bones are bleachd with age for a memorial.
No your remembrance shall perish. for when your carcases
Lie stinking on the earth. the buriers shall arise from the east

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The fulness of joy is to behold God in all: for by the same blessed Might, Wisdom, and Love, that He made all-thing, to the same end our good Lord leadeth it continually, and thereto Himself shall bring it; and when it is time we shall see it.

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G.K. Chesterton

Americanisation

Britannia needs no Boulevards,
No spaces wide and gay:
Her march was through the crooked streets
Along the narrow way.
Nor looks she where, New York's seduction,
The Broadway leadeth to destruction.

Britannia needs no Cafes:
If Coffee needs must be,
Its place should be the Coffee-house
Where Johnson growled for Tea;
But who can hear that human mountain
Growl for an ice-cream soda-fountain?

She needs no Russian Theatre
Where Father strangles Mother,
In scenes where all the characters
And colours kill each other--
Her boast is freedom had by halves,
And Britons never shall be Slavs.

But if not hers the Dance of Death,
Great Dostoievsky's dance,
And if the things most finely French
Are better done in France--
Might not Americanisation
Be best applied to its own nation?

Ere every shop shall be a store
And every Trade a Trust . . .
Lo, many men in many lands
Know when their cause is just.
There will be quite a large attendance
When we Declare our Independence.

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Brook Song: To the Spring

O beauty! vision of forgotten gladness!
Fulfillment of a dream that ne'er betrays!
O miracle of hope, and balm of sadness!
Creative ecstasy and fount of praise!

...........................................

I lay upon the ground and gave no token,
I hid my face mid sodden leaves and sere,
My languid pulses chill, my spirit broken,—
I knew not, O divine one! you were near;

For snows and frosts of winter, new-departed,
Still held my will in thrall and weighed me down;
And I forgot—forlorn and heavy-hearted—
Your promise, goddess of the violet crown!

But soft as music in remembrance sighing,
You fanned me with your wooing breath, and I,
Who shed no tears when lone I seemed and dying,
Wept at your touch, and knew I should not die.

Now by my banks are tender blossoms blowing:
In fragrant loveliness they smile on me,—
But I must hasten to the river, knowing
The river leadeth ever to the sea.

High over me the budding branches quiver
With songs that swell in happy harmony;
But sweeter is the murmur of the river,—
The river that leads ever to the sea!

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William Shakespeare

Venus and Adonis

Even as the sun with purple-colour'd face
Had ta'en his last leave of the weeping morn,
Rose-cheek'd Adonis tried him to the chase;
Hunting he lov'd, but love he laugh'd to scorn;
Sick-thoughted Venus makes amain unto him,
And like a bold-fac'd suitor 'gins to woo him.
'Thrice fairer than myself,' thus she began,
'The field's chief flower, sweet above compare,
Stain to all nymphs, more lovely than a man,
More white and red than doves or roses are;
Nature that made thee, with herself at strife,
Saith that the world hath ending with thy life.
'Vouchsafe, thou wonder, to alight thy steed,
And rein his proud head to the saddle-bow;
If thou wilt deign this favour, for thy meed
A thousand honey secrets shalt thou know:
Here come and sit, where never serpent hisses;
And being set, I'll smother thee with kisses:
'And yet not cloy thy lips with loath'd satiety,
But rather famish them amid their plenty,
Making them red and pale with fresh variety;
Ten kisses short as one, one long as twenty:
A summer's day will seem an hour but short,
Being wasted in such time-beguiling sport.'
With this she seizeth on his sweating palm,
The precedent of pith and livelihood,
And, trembling in her passion, calls it balm,
Earth's sovereign salve to do a goddess good:
Being so enrag'd, desire doth lend her force
Courageously to pluck him from his horse.
Over one arm the lusty courser's rein
Under her other was the tender boy,
Who blush'd and pouted in a dull disdain,
With leaden appetite, unapt to toy;
She red and hot as coals of glowing fire
He red for shame, but frosty in desire.
The studded bridle on a ragged bough
Nimbly she fastens;--O! how quick is love:--
The steed is stalled up, and even now
To tie the rider she begins to prove:
Backward she push'd him, as she would be thrust,
And govern'd him in strength, though not in lust.
So soon was she along, as he was down,
Each leaning on their elbows and their hips:
Now doth she stroke his cheek, now doth he frown,
And 'gins to chide, but soon she stops his lips;
And kissing speaks, with lustful language broken,
'If thou wilt chide, thy lips shall never open.'
He burns with bashful shame; she with her tears
Doth quench the maiden burning of his cheeks;

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Kisses And The Rhythmic Principle

My dear ladies - that is to say, those of you who may happen inadvertently to glance through this dreadful paper
Most of you, no doubt, have felt impelled, at one time or another, to lightly caper
Round and about a ballroom, clasped in the manly and purely platonic embrace of some intellectual affinity - some male bird of your type.
There comes a period in the lives of all of us when the time for such festive prancing seems deliciously ripe.
Is it not so? Then dance, dear ladies, dance every time you get a chance.
Pray, do not think for a moment that I approve of those incomprehensible persons known as Wowsers.
I object to them on principle. I object to all their works, opinions and prejudices.
But most of all I object to their absurd hats and totally nondescript trousers.
But I digress. Ladies, I am your friend.
And ever shall I sympathetically lend
An ear to your protestations in defence of the polka-mazurka, and the schottische, and the two-step, and the waltz.
To declare that such dances are indelicate is false.
They are not!
Nor is the turkey-trot
A thing of evil.
And, as some would have us believe, an invention of the DEVIL.
Nay, even the cruelly maligned sticking-plaster
Leadeth in no sense to moral disaster
For always remember, ladies, when you are indulging in intricate terpsichorean evolutions, then that unutterably ecstatic bliss you
Experience for the moment is merely an abnormally rapid oxidisation of the mental tissue.
Dear females - diners, tarts, peaches, flappers, bits o' fluff, and perfect ladies,
There are those who will tell you that dancing is a direct importation from Hades.
By making such absurd and obviously idiotic assertions nothing can be gained:
For the whole matter may be scientifically, psychologically and biologically explained.
For instance, we will suppose that you are treading some stately measure
Such as the Gaby-glide - with a partner whose appearance and deportment give you entire pleasure.
And we will suppose
His is emboldened to propose
A subsequent and somewhat surreptitious adjournment to the conservatory -
(You know the old, old story?)
And, being half inclined to agree, you fall to wondering whether mother would really miss you.
Do not hesitate, dear lady. Respond immediately to the extraordinary and not altogether unpleasant oxidisation of the aforesaid tissue.


And now, dear lady,
Having discovered a secluded nook both cool and shady,
It is just possible that your partner may fondly place his arm around you.
Nay, do not let this dumbfound you.
Be not alarmed. No haughty glances, if you please,
For indications such as these
Betray a mind uncultured. If you would act aright,
I pray you, regard the whole matter in a scientific light.
If, for a moment, I thought you failed to recognise the rhythmic principle I should be sorely grieved.
Remember, always remember, my dear lady, that the poor young man's overcharged brain must, at all costs, be relieved.
(For, in the course of my exhaustive researches, I have discovered, after much Labor and infinite pains,
That a very large proportion of dancing men are afflicted with overcharged brains.)
And then, should he, perchance, press you tenderly to his biled shirt, and ultimately kiss you;
No protests, I pray you.
Reflet, again, that this is uncontrovertibly another manifestation of the rapid, not to say furious oxidisation of the aforementioned tissue.

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Americanisation

Britannia needs no Boulevards,
No spaces wide and gay:
Her march was through the crooked streets
Along the narrow way.
Nor looks she where, New York's seduction,
The Broadway leadeth to destruction.

Britannia needs no Cafes:
If Coffee needs must be,
Its place should be the Coffee-house
Where Johnson growled for Tea;
But who can hear that human mountain
Growl for an ice-cream soda-fountain?

She needs no Russian Theatrey
Mere Father strangles Mother,
In scenes where all the characters
And colours kill each other--
Her boast is freedom had by halves,
And Britons never shall be Slavs.

But if not hers the Dance of Death,
Great Dostoievsky's dance,
And if the things most finely French
Are better done in France--
Might not Americanisation
Be best applied to its own nation?

Ere every shop shall be a store
And every Trade a Trust . . .
Lo, many men in many lands
Know when their cause is just.
There will be quite a large attendance
When we Declare our Independence.

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Winter

Earth bears her sorrow gladly, like a nun,
Her young face glowing through the icy veil.
The storms that threaten her, the winds that rail,
Kindle a deeper color. She has won
Graces that please the high-enthronèd sun;
Across her soft white robes that drift and trail
He casts his lordly purples, lest she quail
With the dead year, and think that all is done.
She leadeth on through desolate sad days,
A smile upon her lips, a triumph-song
Shut in her heart. Be glad! so singeth she;
Glad of the solitude, the silent ways,—
Even of the pain; so shall thy soul grow strong
For the brave spring that comes to set us free.

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A Year's Courtship

I saw her, Harry, first, in March --
You know the street that leadeth down
By the old bridge's crumbling arch? --
Just where it leaves the dusty town

A lonely house stands grim and dark --
You've seen it? then I need not say
How quaint the place is -- did you mark
An ivied window? Well! one day,

I, chasing some forgotten dream,
And in a poet's idlest mood,
Caught, as I passed, a white hand's gleam --
A shutter opened -- there she stood

Training the ivy to its prop.
Two dark eyes and a brow of snow
Flashed down upon me -- did I stop? --
She says I did -- I do not know.

But all that day did something glow
Just where the heart beats; frail and slight,
A germ had slipped its shell, and now
Was pushing softly for the light.

And April saw me at her feet,
Dear month of sunshine and of rain!
My very fears were sometimes sweet,
And hope was often touched with pain.

For she was frank, and she was coy,
A willful April in her ways;
And in a dream of doubtful joy
I passed some truly April days.

May came, and on that arch, sweet mouth,
The smile was graver in its play,
And, softening with the softening South,
My April melted into May.

She loved me, yet my heart would doubt,
And ere I spoke the month was June --
One warm still night we wandered out
To watch a slowly setting moon.

Something which I saw not -- my eyes
Were not on heaven -- a star, perchance,
Or some bright drapery of the skies,
Had caught her earnest, upper glance.

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Henry Wadsworth Longfellow

Tales Of A Wayside Inn : Part 2. Interlude II.

'I thought before your tale began,'
The Student murmured, 'we should have
Some legend written by Judah Rav
In his Gemara of Babylon;
Or something from the Gulistan,--
The tale of the Cazy of Hamadan,
Or of that King of Khorasan
Who saw in dreams the eyes of one
That had a hundred years been dead
Still moving restless in his head,
Undimmed, and gleaming with the lust
Of power, though all the rest was dust.

'But lo! your glittering caravan
On the road that leadeth to Ispahan
Hath led us farther to the East
Into the regions of Cathay.
Spite of your Kalif and his gold,
Pleasant has been the tale you told,
And full of color; that at least
No one will question or gainsay.
And yet on such a dismal day
We need a merrier tale to clear
The dark and heavy atmosphere.
So listen, Lordlings, while I tell,
Without a preface, what befell
A simple cobbler, in the year ?
No matter; it was long ago;
And that is all we need to know.'

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Henry Wadsworth Longfellow

Tales Of A Wayside Inn : Part 3. The Spanish Jew's Second Tale; Scanderbeg

The battle is fought and won
By King Ladislaus, the Hun,
In fire of hell and death's frost,
On the day of Pentecost.
And in rout before his path
From the field of battle red
Flee all that are not dead
Of the army of Amurath.

In the darkness of the night
Iskander, the pride and boast
Of that mighty Othman host,
With his routed Turks, takes flight
From the battle fought and lost
On the day of Pentecost;
Leaving behind him dead
The army of Amurath,
The vanguard as it led,
The rearguard as it fled,
Mown down in the bloody swath
Of the battle's aftermath.

But he cared not for Hospodars,
Nor for Baron or Voivode,
As on through the night he rode
And gazed at the fateful stars,
That were shining overhead;
But smote his steed with his staff,
And smiled to himself, and said;
'This is the time to laugh.'

In the middle of the night,
In a halt of the hurrying flight,
There came a Scribe of the King
Wearing his signet ring,
And said in a voice severe:
'This is the first dark blot
On thy name, George Castriot!
Alas! why art thou here,
And the army of Amurath slain,
And left on the battle plain?'

And Iskander answered and said:
'They lie on the bloody sod
By the hoofs of horses trod;
But this was the decree
Of the watchers overhead;
For the war belongeth to God,
And in battle who are we,
Who are we, that shall withstand

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The Lord Is My Shepherd

The Lord is my Shepherd, no want shall I know;
I feed in green pastures, safe folded I rest;
He leadeth my soul where the still waters flow,
Restores me when wand’ring, redeems when oppressed.

Through valley and shadow of death though I stray,
Since Thou art my Guardian, no evil I fear;
Thy rod shall defend me, Thy staff be my stay;
No harm can befall, with my Comforter near.

In midst of affliction my table is spread;
With blessings unmeasured my cup runneth o’er;
With perfume and oil Thou anointest my head;
O what shall I ask of Thy providence more?

Let goodness and mercy, my bountiful God,
Still follow my steps till I meet Thee above;
I seek, by the path which my forefathers trod,
Through land of their sojourn, Thy Kingdom of love.

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