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Fallacies do not cease to be fallacies because they become fashions.

quote by G.K. Chesterton
Added by Lucian Velea
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Cease To Do Evil – Learn To Do Well

Oh! thou whom sacred duty hither calls,
Some glorious hours in freedom's cause to dwell,
Read the mute lesson on thy prison walls,
'Cease to do evil-learn to do well.'

If haply thou art one of genius vast,
Of generous heart, of mind sublime and grand,
Who all the spring-time of thy life has pass'd
Battling with tyrants for thy native land,
If thou hast spent thy summer as thy prime,
The serpent brood of bigotry to quell,
Repent, repent thee of thy hideous crime,
'Cease to do evil-learn to do well!'

If thy great heart beat warmly in the cause
Of outraged man, whate'er his race might be,
If thou hast preached the Christian's equal laws,
And stayed the lash beyond the Indian sea!
If at thy call a nation rose sublime,
If at thy voice seven million fetters fell,-
Repent, repent thee of thy hideous crime,
'Cease to do evil-learn to do well!'

If thou hast seen thy country's quick decay,
And, like the prophet, raised thy saving hand,
And pointed out the only certain way
To stop the plague that ravaged o'er the land!
If thou hast summoned from an alien clime
Her banished senate here at home to dwell:
Repent, repent thee of thy hideous crime,
'Cease to do evil-learn to do well!'

Or if, perchance, a younger man thou art,
Whose ardent soul in throbbings doth aspire,
Come weal, come woe, to play the patriot's part
In the bright footsteps of thy glorious sire
If all the pleasures of life's youthful time
Thou hast abandoned for the martyr's cell,
Do thou repent thee of thy hideous crime,
'Cease to do evil-learn to do well!'

Or art thou one whom early science led
To walk with Newton through the immense of heaven,
Who soared with Milton, and with Mina bled,
And all thou hadst in freedom's cause hast given?
Oh! fond enthusiast-in the after time
Our children's children of thy worth shall tell-
England proclaims thy honesty a crime,
'Cease to do evil-learn to do well!'

[...] Read more

poem by Denis Florence MacCarthy
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FALLACIES...by talile ali

I DON'T UNDERSTAND ANY OF YOU
PERHAPS I NEVER WILL
IF ANY ONE TOLD ME I WOULD BE LIKE THIS
I'D THINK THAT WE WERE ILL
WHAT A PILL
TO LOVE PEOPLE WHO JUST DON'T FEEL

FALLACIES
TOO MANY FALACIES
FANTASIES
LIFE AS IT OUGHTA BE

I COULD NEVER
CUT A PERSON OUT OF MY LIFE
UNFORTUNATELY I SEE IT DONE EVERY DAY OF MY LIFE
BY MY EX WIFE
WHO SHOWED MY DAUGHTERS HOW TP MISS OUT ON LIFE

FALLACIES
TOO MANY FALACIES
FANTASIES
LIFE AS IT OUGHTA BE

ILLUSIONS MAY BE HELPFUL
BUT CRUELTIES NOT THE WAY
LIVING A LIFE FULL OF STRESS
TILL YOUR DYING DAY
WHAT A MESS
JUST WAITING FOR YOUIR LIFE TO CONFESS

FALLACIES
TOO MANY FALACIES
FANTASIES
LIFE AS IT OUGHTA BE

FADE OUT

poem by Talile Ali
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Unincorporated Insights

What context contributes toward meaning?
What illusive patterns outline our thoughts?
What process prevents mindless careening
Into tangles of intangible knots—
Into the depths of deeply-rooted seeds
Of imponderable definition?
And what flower does theodicy breed
By the threat of holistic omission?
What cryptic mysteries do we express,
Though in traces of vagrant memories—
Perhaps causing us to hide and repress
Them beneath our transient reveries?
What codex—so voiceless—do we create?
What emergent grammar elucidates?

What emergent grammar elucidates
The syntax of our juxtaposition?
Why must we meander and gravitate
Toward the pull of blank exposition?
We speak in indefinite articles,
Communicating as a formality?
Our dreams are overlapping particles,
Transposed over strips of reality.
Our intellects are woven by conflict,
Disproportionate threads that braid our lives.
Ideas coalesce to contradict
Where what we call logic attempts to thrive.
We design ignorance, always preening
The language that has been intervening.

The language that has been intervening
Interrupts the words we would like to say,
Mercilessly and stringently cleaning
Our voice, removing what viewpoints convey.
Therefore, we conjure the chiffon lexis:
A vagary of coded expressions
That dilute our colloquial axis—
Our terminology of discretion.
We relinquish comprehension and
Dilapidate whatever we might learn
In the grip of the Invisible Hand
Which guides us to our tenuous concerns.
All the while, idiocy saturates
With our illocutionary mandates.

With our illocutionary mandates,
Why does anyone make sense anymore?
Verbally, our tongue only translates
All the talk that has been spoken before.
We erase our culture with social platforms.

[...] Read more

poem by Tim Stensloff
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Cease

cease our pain God
Cease our anger God
Cease the war God
Cease the dark days God
Cease the rain God
Cease the strong winds that are blowing everywhere God
Cease our hunger God
Cease our thirst God

poem by Aldo Kraas
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The Captive Knight

The prisoned thrush may brook the cage,
The captive eagle dies for rage.
Lady of the Lake.

'Twas a trumpet's pealing sound!
And the knight look'd down from the Paynim's tower,
And a Christian host, in its pride and power,
Thro' the pass beneath him wound.
Cease awhile, clarion! Clarion, wild and shrill,
Cease! let them hear the captive's voice–be still!
'I knew 'twas a trumpet's note!
And I see my brethren's lances gleam,
And their pennons wave by the mountain stream,
And their plumes to the glad wind float!
Cease awhile, clarion! Clarion, wild and shrill,
Cease! let them hear the captive's voice–be still!

'I am here, with my heavy chain!
And I look on a torrent sweeping by,
And an eagle rushing to the sky,
And a host, to its battle-plain!
Cease awhile, clarion! Clarion, wild and shrill,
Cease! let them hear the captive's voice–be still!

'Must I pine in my fetters here?
With the wild wave's foam, and the free bird's flight,
And the tall spears glancing on my sight,
And the trumpet in mine ear?
Cease awhile, clarion! Clarion, wild and shrill,
Cease! let them hear the captive's voice–be still!

'They are gone! they have all pass'd by!
They in whose wars I had borne my part,
They that I lov'd with a brother's heart,
They have left me here to die!
Sound again, clarion! Clarion, pour thy blast!
Sound! for the captive's dream of hope is past.'

poem by Felicia Dorothea Hemans
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The Door Of Humility

ENGLAND
We lead the blind by voice and hand,
And not by light they cannot see;
We are not framed to understand
The How and Why of such as He;

But natured only to rejoice
At every sound or sign of hope,
And, guided by the still small voice,
In patience through the darkness grope;

Until our finer sense expands,
And we exchange for holier sight
The earthly help of voice and hands,
And in His light behold the Light.

I

Let there be Light! The self-same Power
That out of formless dark and void
Endued with life's mysterious dower
Planet, and star, and asteroid;

That moved upon the waters' face,
And, breathing on them His intent,
Divided, and assigned their place
To, ocean, air, and firmament;

That bade the land appear, and bring
Forth herb and leaf, both fruit and flower,
Cattle that graze, and birds that sing,
Ordained the sunshine and the shower;

That, moulding man and woman, breathed
In them an active soul at birth
In His own image, and bequeathed
To them dominion over Earth;

That, by whatever is, decreed
His Will and Word shall be obeyed,
From loftiest star to lowliest seed;-
The worm and me He also made.

And when, for nuptials of the Spring
With Summer, on the vestal thorn
The bridal veil hung flowering,
A cry was heard, and I was born.

II

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poem by Alfred Austin
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Tale VI

THE FRANK COURTSHIP.

Grave Jonas Kindred, Sybil Kindred's sire,
Was six feet high, and look'd six inches higher;
Erect, morose, determined, solemn, slow,
Who knew the man could never cease to know:
His faithful spouse, when Jonas was not by,
Had a firm presence and a steady eye;
But with her husband dropp'd her look and tone,
And Jonas ruled unquestion'd and alone.
He read, and oft would quote the sacred words,
How pious husbands of their wives were lords;
Sarah called Abraham Lord! and who could be,
So Jonas thought, a greater man than he?
Himself he view'd with undisguised respect,
And never pardon'd freedom or neglect.
They had one daughter, and this favourite child
Had oft the father of his spleen beguiled;
Soothed by attention from her early years,
She gained all wishes by her smiles or tears;
But Sybil then was in that playful time,
When contradiction is not held a crime;
When parents yield their children idle praise
For faults corrected in their after days.
Peace in the sober house of Jonas dwelt,
Where each his duty and his station felt:
Yet not that peace some favour'd mortals find,
In equal views and harmony of mind;
Not the soft peace that blesses those who love,
Where all with one consent in union move;
But it was that which one superior will
Commands, by making all inferiors still;
Who bids all murmurs, all objections, cease,
And with imperious voice announces--Peace!
They were, to wit, a remnant of that crew,
Who, as their foes maintain, their Sovereign slew;
An independent race, precise, correct,
Who ever married in the kindred sect:
No son or daughter of their order wed
A friend to England's king who lost his head;
Cromwell was still their Saint, and when they met,
They mourn'd that Saints were not our rulers yet.
Fix'd were their habits; they arose betimes,
Then pray'd their hour, and sang their party-

rhymes:
Their meals were plenteous, regular and plain;
The trade of Jonas brought him constant gain;
Vender of hops and malt, of coals and corn -
And, like his father, he was merchant born:

[...] Read more

poem by George Crabbe
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The Fan : A Poem. Book III.

Thus Mommus spoke. When sage Minerva rose,
From her sweet lips smooth elocution flows,
Her skilful hand an ivory pallet grac'd,
Where shining colours were in order plac'd.
As gods are bless'd with a superior skill,
And, swift as mortal thought, perform their will,
Straight she proposes, by her art divine,
To bid the paint express her great design.
The assembled powers consent. She now began,
And her creating pencil stain'd the fan.

O'er the fair field, trees spread, and rivers flow,
Towers rear their heads, and distant mountains grow;
Life seems to move within the glowing veins,
And in each face some lively passion reigns.
Thus have I seen woods, hills, and dales appear,
Flocks graze the plains, birds wing the silent air
In darken'd rooms, where light can only pass
Through the small circle of a convex glass;
On the white sheet the moving figures rise,
The forest waves, clouds float along the skies.

She various fables on the piece design'd,
That spoke the follies of the female kind.

The fate of pride in Niobe she drew;
Be wise, ye nymphs, that scornful vice subdue,
In a wide plain the imperious mother stood,
Whose distant bounds rose in a winding wood;
Upon her shoulders flows her mantling hair,
Pride marks her brow, and elevates her air:
A purple robe behind her sweeps the ground,
Whose spacious border golden flowers surround;
She made Latona's altars cease to flam,
And of due honours robb'd her sacred name,
To her own charms she bade fresh incense rise,
And adoration own her brighter eyes.
Seven daughters from her fruitful loins were born,
Seven graceful sons her nuptial bed adorn,
Who, from a mother's arrogant disdain,
Were by Latona's double offspring slain.
Here Phoebus his unerring arrow drew,
And from his rising steed her first-born threw,
His opening fingers drop the slacken'd rein,
And the pale corse falls headlong to the plain.
Beneath her pencil here two wrestlers bend,
See, to the grasp their swelling nerves distend,
Diana's arrow joins them face to face,
And death unites them in a strict embrace.
Another her flies trembling o'er the plain;

[...] Read more

poem by John Gay
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At The Close Of The Canvass

'Twas a Venerable Person, whom I met one Sunday morning,
All appareled as a prophet of a melancholy sect;
And in a jeremaid of objurgatory warning
He lifted up his _jodel_ to the following effect:

O ye sanguinary statesmen, intermit your verbal tussles
O ye editors and orators, consent to hear my lay!
And a little while the digital and maxillary muscles
And attend to what a Venerable Person has to say.

Cease your writing, cease your shouting, cease your wild unearthly lying;
Cease to bandy such expressions as are never, never found
In the letter of a lover; cease 'exposing' and 'replying'
Let there be abated fury and a decrement of sound.

For to-morrow will be Monday and the fifth day of November
Only day of opportunity before the final rush.
_Carpe diem!_ go conciliate each person who's a member
Of the other party-do it while you can without a blush.

'Lo! the time is close upon you when the madness of the season
Having howled itself to silence, like a Minnesota 'clone,
Will at last be superseded by the still, small voice of reason,
When the whelpage of your folly you would willingly disown.

'Ah, 'tis mournful to consider what remorses will be thronging,
With a consciousness of having been so ghastly indiscreet,
When by accident untoward two ex-gentlemen belonging
To the opposite political denominations meet!

'Yes, 'tis melancholy, truly, to forecast the fierce, unruly
Supersurging of their blushes, like the flushes upon high
When Aurora Borealis lights her circumpolar palace
And in customary manner sets her banner in the sky.

'Each will think: 'This falsifier knows that I too am a liar.
Curse him for a son of Satan, all unholily compound!
Curse my leader for another! Curse that pelican, my mother!
Would to God that I when little in my victual had been drowned!''

Then that Venerable Person went away without returning
And, the madness of the season having also taken flight,
All the people soon were blushing like the skies to crimson burning
When Aurora Borealis fires her premises by night.

poem by Ambrose Bierce
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At The Close Of The Canvass

'Twas a Venerable Person, whom I met one Sunday morning,
All appareled as a prophet of a melancholy sect;
And in a Jeremiad of objurgatory warning
He lifted up his jodel to the following effect:

'O ye sanguinary statesmen, intermit your verbal tussles!
O ye editors and orators, consent to hear my lay!
Rest a little while the digital and maxillary muscles
And attend to what a Venerable Person has to say.

'Cease your writing, cease your shouting, cease your wild unearthly lying;
Cease to bandy such expressions as are never, never found
In the letter of a lover; cease 'exposing' and 'replying'
Let there be abated fury and a decrement of sound.

'For to-morrow will be Monday and the fifth day of November-
Only day of opportunity before the final rush.
Carpe diem! go conciliate each person who's a member
Of the other party-do so while you can without a blush.

'Lo! the time is close upon you when the madness of the season
Having howled itself to silence like a Minnesota 'clone,
Will at last be superseded by the still, small voice of reason,
When the whelpage of your folly you would willingly disown.

'Ah, 'tis mournful to consider what remorses will be thronging,
With a consciousness of having been so ghastly indiscreet,
When by accident untoward two ex-gentlemen belonging
To the opposite political denominations meet!

'Yes, 'tis melancholy, truly, to forecast the fierce, unruly
Supersurging of their blushes, like the flushes upon high
When Aurora Borealis lights her circumpolar palace
And in customary manner sets her banner in the sky.

'Each will think: 'This falsifier knows that I too am a liar.
Curse him for a son of Satan, all unholily compound!
Curse my leader for another! Curse that pelican, my mother!
Would to God that I when little in my victual had been drowned!''

Then that venerable warner disappeared around a corner,
And the season of unreason having also taken flight,

[...] Read more

poem by Ambrose Bierce
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War And Peace—A Poem

THOU, bright Futurity! whose prospect beams,
In dawning radiance on our day-light dreams;
Whose lambent meteors and ethereal forms
Gild the dark clouds, and glitter thro' the storms;
On thy broad canvas fancy loves to trace,
Her brilliant Iris, drest in vivid grace;
Paints fair creations in celestial dyes,
Tints of the morn and blushes of the skies;
And bids her scenes perfection's robe assume,
The mingling flush of light, and life, and bloom.
Thou bright Futurity! whose morning-star
Still beams unveil'd, unclouded, from afar;
Whose lovely vista smiling Hope surveys,
Thro' the dim twilight of the silvery haze;

Oh! let the muse expand her wing on high,
Thy shadowy realms, thy worlds unknown descry;
Let her clear eye-beam, flashing lucid light,
Chase from thy forms th' involving shades of night;
Pierce the dark clouds that veil thy noontide rays,
And soar, exulting, in meridian blaze!
In bliss, in grief, thy radiant scenes bestow,
The zest of rapture, or the balm of woe!
For, as the sun-flower to her idol turns,
Glows in his noon, and kindles as he burns;
Expands her bosom to th' exalting fire,
Lives but to gaze, and gazes to admire;
E'en so to thee, the mind incessant flies,
From thy pure source the fount of joy supplies;
And steals from thee the sunny light that throws
A brighter blush on pleasure's living rose!
To thee pale sorrow turns her eye of tears,
Lifts the dim curtain of unmeasur'd years;
And hails thy promis'd land, th' Elysian shore,
Where weeping virtue shall bewail no more!

Now, while the sounds of martial wrath assail,
While the red banner floats upon the gale;
While dark destruction, with his legion-bands,
Waves the bright sabre o'er devoted lands;
While war's dread comet flashes thro' the air,
And fainting nations tremble at the glare;
To thee, Futurity! from scenes like these,
Pale fancy turns, for heav'n-imparted ease;
Turns to behold, in thy unclouded skies,
The orb of peace in bright perspective rise;
And pour around, with joy-diffusing ray,
Life, light, and glory, in a flood of day!

Thou, whose lov'd presence and benignant smile

[...] Read more

poem by Felicia Dorothea Hemans
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The Iliad: Book 7

With these words Hector passed through the gates, and his brother
Alexandrus with him, both eager for the fray. As when heaven sends a
breeze to sailors who have long looked for one in vain, and have
laboured at their oars till they are faint with toil, even so
welcome was the sight of these two heroes to the Trojans.
Thereon Alexandrus killed Menesthius the son of Areithous; he
lived in Ame, and was son of Areithous the Mace-man, and of
Phylomedusa. Hector threw a spear at Eioneus and struck him dead
with a wound in the neck under the bronze rim of his helmet.
Glaucus, moreover, son of Hippolochus, captain of the Lycians, in hard
hand-to-hand fight smote Iphinous son of Dexius on the shoulder, as he
was springing on to his chariot behind his fleet mares; so he fell
to earth from the car, and there was no life left in him.
When, therefore, Minerva saw these men making havoc of the
Argives, she darted down to Ilius from the summits of Olympus, and
Apollo, who was looking on from Pergamus, went out to meet her; for he
wanted the Trojans to be victorious. The pair met by the oak tree, and
King Apollo son of Jove was first to speak. "What would you have
said he, "daughter of great Jove, that your proud spirit has sent
you hither from Olympus? Have you no pity upon the Trojans, and
would you incline the scales of victory in favour of the Danaans?
Let me persuade you- for it will be better thus- stay the combat for
to-day, but let them renew the fight hereafter till they compass the
doom of Ilius, since you goddesses have made up your minds to
destroy the city."
And Minerva answered, "So be it, Far-Darter; it was in this mind
that I came down from Olympus to the Trojans and Achaeans. Tell me,
then, how do you propose to end this present fighting?"
Apollo, son of Jove, replied, "Let us incite great Hector to
challenge some one of the Danaans in single combat; on this the
Achaeans will be shamed into finding a man who will fight him."
Minerva assented, and Helenus son of Priam divined the counsel of
the gods; he therefore went up to Hector and said, "Hector son of
Priam, peer of gods in counsel, I am your brother, let me then
persuade you. Bid the other Trojans and Achaeans all of them take
their seats, and challenge the best man among the Achaeans to meet you
in single combat. I have heard the voice of the ever-living gods,
and the hour of your doom is not yet come."
Hector was glad when he heard this saying, and went in among the
Trojans, grasping his spear by the middle to hold them back, and
they all sat down. Agamemnon also bade the Achaeans be seated. But
Minerva and Apollo, in the likeness of vultures, perched on father
Jove's high oak tree, proud of their men; and the ranks sat close
ranged together, bristling with shield and helmet and spear. As when
the rising west wind furs the face of the sea and the waters grow dark
beneath it, so sat the companies of Trojans and Achaeans upon the
plain. And Hector spoke thus:-
"Hear me, Trojans and Achaeans, that I may speak even as I am
minded; Jove on his high throne has brought our oaths and covenants to
nothing, and foreshadows ill for both of us, till you either take

[...] Read more

poem by Homer, translated by Samuel Butler
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The Burden Of Itys

THIS English Thames is holier far than Rome,
Those harebells like a sudden flush of sea
Breaking across the woodland, with the foam
Of meadow-sweet and white anemone
To fleck their blue waves,--God is likelier there,
Than hidden in that crystal-hearted star the pale monks bear!

Those violet-gleaming butterflies that take
Yon creamy lily for their pavilion
Are monsignores, and where the rushes shake
A lazy pike lies basking in the sun
His eyes half-shut,--He is some mitred old
Bishop in partibus! look at those gaudy scales all green and gold.

The wind the restless prisoner of the trees
Does well for Palæstrina, one would say
The mighty master's hands were on the keys
Of the Maria organ, which they play
When early on some sapphire Easter morn
In a high litter red as blood or sin the Pope is borne

From his dark House out to the Balcony
Above the bronze gates and the crowded square,
Whose very fountains seem for ecstasy
To toss their silver lances in the air,
And stretching out weak hands to East and West
In vain sends peace to peaceless lands, to restless nations rest.

Is not yon lingering orange afterglow
That stays to vex the moon more fair than all
Rome's lordliest pageants! strange, a year ago
I knelt before some crimson Cardinal
Who bare the Host across the Esquiline,
And now--those common poppies in the wheat seem twice as fine.

The blue-green beanfields yonder, tremulous
With the last shower, sweeter perfume bring
Through this cool evening than the odorous
Flame-jewelled censers the young deacons swing,
When the grey priest unlocks the curtained shrine,
And makes God's body from the common fruit of corn and vine.

Poor Fra Giovanni bawling at the mass
Were out of tune now, for a small brown bird
Sings overhead, and through the long cool grass
I see that throbbing throat which once I heard
On starlit hills of flower-starred Arcady,
Once where the white and crescent sand of Salamis meets sea.

Sweet is the swallow twittering on the eaves

[...] Read more

poem by Oscar Wilde
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The Aeneid of Virgil: Book 12

WHEN Turnus saw the Latins leave the field,
Their armies broken, and their courage quell’d,
Himself become the mark of public spite,
His honor question’d for the promis’d fight;
The more he was with vulgar hate oppress’d, 5
The more his fury boil’d within his breast:
He rous’d his vigor for the last debate,
And rais’d his haughty soul to meet his fate.
As, when the swains the Libyan lion chase,
He makes a sour retreat, nor mends his pace; 10
But, if the pointed jav’lin pierce his side,
The lordly beast returns with double pride:
He wrenches out the steel, he roars for pain;
His sides he lashes, and erects his mane:
So Turnus fares; his eyeballs flash with fire, 15
Thro’ his wide nostrils clouds of smoke expire.
Trembling with rage, around the court he ran,
At length approach’d the king, and thus began:
“No more excuses or delays: I stand
In arms prepar’d to combat, hand to hand, 20
This base deserter of his native land.
The Trojan, by his word, is bound to take
The same conditions which himself did make.
Renew the truce; the solemn rites prepare,
And to my single virtue trust the war. 25
The Latians unconcern’d shall see the fight;
This arm unaided shall assert your right:
Then, if my prostrate body press the plain,
To him the crown and beauteous bride remain.”
To whom the king sedately thus replied: 30
“Brave youth, the more your valor has been tried,
The more becomes it us, with due respect,
To weigh the chance of war, which you neglect.
You want not wealth, or a successive throne,
Or cities which your arms have made your own: 35
My towns and treasures are at your command,
And stor’d with blooming beauties is my land;
Laurentum more than one Lavinia sees,
Unmarried, fair, of noble families.
Now let me speak, and you with patience hear, 40
Things which perhaps may grate a lover’s ear,
But sound advice, proceeding from a heart
Sincerely yours, and free from fraudful art.
The gods, by signs, have manifestly shown,
No prince Italian born should heir my throne: 45
Oft have our augurs, in prediction skill’d,
And oft our priests, a foreign son reveal’d.
Yet, won by worth that cannot be withstood,
Brib’d by my kindness to my kindred blood,
Urg’d by my wife, who would not be denied, 50

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poem by Publius Vergilius Maro
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A Short Discourse on Eternity

[ 1 ]

What Mortal man can with his Span
mete out Eternity?
Or fathom it by depth of Wit,
or strength of Memory?
The lofty Sky is not so high,
Hells depth to this is small:
The World so wide is but a stride,
compared therewithall.

Isa. 57:15
Mark. 3:29
Matt. 25:46

[ 2 ]

It is a main great Ocean,
withouten bank or bound:
A deep Abyss, wherein there is
no bottom to be found.
This World hath stood now since the Flood,
four thousand years well near,
And had before endured more
than sixteen hundred year.

[ 3 ]

But what's the time from the Worlds prime,
unto this present day,
If we thereby Eternity
to measure should assay?
The whole duration since the Creation,
though long, yet is more little,
If placed by Eternity,
then is the smallest tittle.

[ 4 ]

Tell every Star both near and far,
in Heav'ns bright Canopee,
That doth appear throughout the year,
of high or low degree:
Tell every Tree that thou canst see
in this vast Wilderness,
Up in the Woods, down by the Floods,
in thousand miles progress.

[ 5 ]

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poem by Michael Wigglesworth
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David

My thought, on views of admiration hung,
Intently ravish'd and depriv'd of tongue,
Now darts a while on earth, a while in air,
Here mov'd with praise and mov'd with glory there;
The joys entrancing and the mute surprize
Half fix the blood, and dim the moist'ning eyes;
Pleasure and praise on one another break,
And Exclamation longs at heart to speak;
When thus my Genius, on the work design'd
Awaiting closely, guides the wand'ring mind.

If while thy thanks wou'd in thy lays be wrought,
A bright astonishment involve the thought,
If yet thy temper wou'd attempt to sing,
Another's quill shall imp thy feebler wing;
Behold the name of royal David near,
Behold his musick and his measures here,
Whose harp Devotion in a rapture strung,
And left no state of pious souls unsung.

Him to the wond'ring world but newly shewn,
Celestial poetry pronounc'd her own;
A thousand hopes, on clouds adorn'd with rays,
Bent down their little beauteous forms to gaze;
Fair-blooming Innocence with tender years,
And native Sweetness for the ravish'd ears,
Prepar'd to smile within his early song,
And brought their rivers, groves, and plains along;
Majestick Honour at the palace bred,
Enrob'd in white, embroider'd o'er with red,
Reach'd forth the scepter of her royal state,
His forehead touch'd, and bid his lays be great;
Undaunted Courage deck'd with manly charms,
With waving-azure plumes, and gilded arms,
Displaid the glories, and the toils of fight,
Demanded fame, and call'd him forth to write.
To perfect these the sacred spirit came,
By mild infusion of celestial flame,
And mov'd with dove-like candour in his breast,
And breath'd his graces over all the rest.
Ah! where the daring flights of men aspire
To match his numbers with an equal fire;
In vain they strive to make proud Babel rise,
And with an earth-born labour touch the skies.
While I the glitt'ring page resolve to view,
That will the subject of my lines renew;
The Laurel wreath, my fames imagin'd shade,
Around my beating temples fears to fade;
My fainting fancy trembles on the brink,
And David's God must help or else I sink.

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poem by Thomas Parnell
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Charity

Fairest and foremost of the train that wait
On man's most dignified and happiest state,
Whether we name thee Charity or Love,
Chief grace below, and all in all above,
Prosper (I press thee with a powerful plea)
A task I venture on, impell’d by thee:
Oh never seen but in thy blest effects,
Or felt but in the soul that Heaven selects;
Who seeks to praise thee, and to make thee known
To other hearts, must have thee in his own.
Come, prompt me with benevolent desires,
Teach me to kindle at thy gentle fires,
And, though disgraced and slighted, to redeem
A poet’s name, by making thee the theme.
God, working ever on a social plan,
By various ties attaches man to man:
He made at first, though free and unconfined,
One man the common father of the kind;
That every tribe, though placed as he sees best,
Where seas or deserts part them from the rest,
Differing in language, manners, or in face,
Might feel themselves allied to all the race.
When Cook—lamented, and with tears as just
As ever mingled with heroic dust—
Steer’d Britain’s oak into a world unknown,
And in his country’s glory sought his own,
Wherever he found man to nature true,
The rights of man were sacred in his view;
He soothed with gifts, and greeted with a smile,
The simple native of the new-found isle;
He spurn’d the wretch that slighted or withstood
The tender argument of kindred blood;
Nor would endure that any should control
His freeborn brethren of the southern pole.
But, though some nobler minds a law respect,
That none shall with impunity neglect,
In baser souls unnumber’d evils meet,
To thwart its influence, and its end defeat.
While Cook is loved for savage lives he saved,
See Cortez odious for a world enslaved!
Where wast thou then, sweet Charity? where then,
Thou tutelary friend of helpless men?
Wast thou in monkish cells and nunneries found,
Or building hospitals on English ground?
No.—Mammon makes the world his legatee
Through fear, not love; and Heaven abhors the fee.
Wherever found (and all men need thy care),
Nor age, nor infancy could find thee there.
The hand that slew till it could slay no more,
Was glued to the sword-hilt with Indian gore.

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poem by William Cowper
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The First Grey Hair

NO, let it stay. It speaks but truth:
My Autumn's day is dawning.
The dream is past; sweet dream of youth.
Hair, I accept thy warning.
With mournful thought, my spirit swells,
At the wild chime of memory bells.

Why will we in the present time,
Of by-gone days be dreaming?
Say, why throughout the storm sublime,
Is lightning ever gleaming?
Ah! there is naught on earth that quells
The chiming of sad memory bells.

Hope, garlands fair of future bliss,
With Fancy's pearls is weaving;
Alas! we find in world like this,
That Hope too is deceiving,
As on the past, our full heart dwells,
At your sad chiming, memory bells.

In youth all Earth was passing bright,
And life with joy was teeming —
But hidden in each flower was blight,
And happiness was seeming.
Yet charm me with your mystic spells —
With your sweet chiming, memory bells.

Why speak ye of the cruel wrong,
That I am ever grieving?
I would forget, forgive, be strong,
With faith in Christ, believing.
But oh! the strain triumphant knells —
Cease, cease your clashing, memory bells.

Avaunt, dark image of despair!
Why dost thou still go raving?
I would to Lethe's streams repair,
And drown thy taunts in laving.
Alas! can nothing still thy yells?
Cease, cease your clashing, memory bells.

Now mournful is the solemn strain,
And sadly I am weeping.
For those I love in battle slain,
Who all unknown are sleeping,
Like murmuring of ocean shells,
Swells your sad requiem, memory bells.

Now much loved voices in their glee

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poem by Mary Eliza Perine Tucker Lambert
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A human being fashions his consequences as surely as he fashions his goods or his dwelling his goods or his dwelling. Nothing that he says, thinks or does is without consequences.

quote by Norman Cousins
Added by Lucian Velea
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The Nakedness

Why should i see the nakedness of my people in the name of modern fashions?
For the 'Acapulco acts of fashions' had enhanced immorality;
But, they are too blind to see.
They do have mirrors in their dressing rooms but,
They always come out dressed almost naked to the public! !
And now you understand what i am saying.
Yes, everybody knows the message!
But they are too blind to practise what is right;
And the whole world is now deceived in the name of naked fashion.

poem by Edward Kofi Louis
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