The Golden Legend: III. A Street In Strasburg
_Prince Henry._ Why for the dead, who are at rest?
Pray for the living, in whose breast
The struggle between right and wrong
Is raging terrible and strong,
As when good angels war with devils!
This is the Master of the Revels,
Who, at Life's flowing feast, proposes
The health of absent friends, and pledges,
Not in bright goblets crowned with roses,
And tinkling as we touch their edges,
But with his dismal, tinkling bell,
That mocks and mimics their funeral knell! _Prince Henry._ Lo! with what depth of blackness thrown
Against the clouds, far up the skies,
The walls of the cathedral rise,
Like a mysterious grove of stone,
With fitful lights and shadows bleeding,
As from behind, the moon, ascending,
Lights its dim aisles and paths unknown!
The wind is rising; but the boughs
Rise not and fall not with the wind
That through their foliage sobs and soughs;
Only the cloudy rack behind,
Drifting onward, wild and ragged,
Gives to each spire and buttress jagged
A seeming motion undefined.
Below on the square, an armed knight,
Still as a statue and as white,
Sits on his steed, and the moonbeams quiver
Upon the points of his armor bright
As on the ripples of a river.
He lifts the visor from his cheek,
And beckons, and makes as he would speak. _Prince Henry_. My life, alas! is what thou seest!
O enviable fate! to be
Strong, beautiful, and armed like thee
With lyre and sword, with song and steel;
A hand to smite, a heart to feel!
Thy heart, thy hand, thy lyre, thy sword,
Thou givest all unto thy Lord,
While I, so mean and abject grown,
Am thinking of myself alone. Sleep, sleep, O city! till the light
Wakes you to sin and crime again,
Whilst on your dreams, like dismal rain,
I scatter downward through the night
My maledictions dark and deep.
I have more martyrs in your walls
Than God has; and they cannot sleep;
They are my bondsmen and my thralls;
Their wretched lives are full of pain,
Wild agonies of nerve and brain;
And every heart-beat, every breath,
Is a convulsion worse than death!
Sleep, sleep, O city! though within
The circuit of your walls there lies
No habitation free from sin,
And all its nameless miseries;
The aching heart, the aching head,
Grief for the living and the dead,
And foul corruption of the time,
Disease, distress, and want, and woe,
And crimes, and passions that may grow
Until they ripen into, crime! _Prince Henry_. This is the day, when from the dead
Our Lord arose; and everywhere,
Out of their darkness and despair,
Triumphant over fears and foes,
The hearts of his disciples rose,
When to the women, standing near,
The Angel in shining vesture said,
'The Lord is risen; he is not here!'
And, mindful that the day is come,
On all the hearths in Christendom
The fires are quenched, to be again
Rekindled from the sun, that high
Is dancing in the cloudless sky.
The churches are all decked with flowers.
The salutations among men
Are but the Angel's words divine,
'Christ is arisen!' and the bells
Catch the glad murmur, as it swells,
And chaunt together in their towers.
All hearts are glad; and free from care
The faces of the people shine.
See what a crowd is in the square,
Gaily and gallantly arrayed! To come back to my text! When the news was first spread
That Christ was arisen indeed from the dead,
Very great was the joy of the angels in heaven;
And as great the dispute as to who should carry
The tidings, thereof to the Virgin Mary,
Pierced to the heart with sorrows seven.
Old Father Adam was first to propose,
As being the author of all our woes;
But he was refused, for fear, said they,
He would stop to eat apples on the way!
Abel came next, but petitioned in vain,
Because he might meet with his brother Cain!
Noah, too, was refused, lest his weakness for wine
Should delay him at every tavern sign;
And John the Baptist could not get a vote,
On account of his old fashioned, camel's-hair coat;
And the Penitent Thief, who died on the cross,
Was reminded that all his bones were broken!
Till at last, when each in turn had spoken,
The company being still at a loss,
The Angel, who had rolled away the stone,
Was sent to the sepulchre, all alone,
And filled with glory that gloomy prison,
And said to the Virgin, 'The Lord is arisen!' But hark! the bells are beginning to chime;
And I feel that I am growing hoarse.
I will put an end to my discourse,
And leave the rest for some other time.
For the bells themselves are the best of preachers;
Their brazen lips are learned teachers,
From their pulpits of stone, in the upper air,
Sounding aloft, without crack or flaw,
Shriller than trumpets under the Law,
Now a sermon and now a prayer.
The clangorous hammer is the tongue,
This way, that way, beaten and swung,
That from mouth of brass, as from Mouth of Gold,
May be taught the Testaments, New and Old.
And above it the great crossbeam of wood
Representeth the Holy Rood,
Upon which, like the bell, our hopes are hung.
And the wheel wherewith it is swayed and rung
Is the mind of man, that round and round
Sways, and maketh the tongue to sound!
And the rope, with its twisted cordage three,
Denoteth the Scriptural Trinity
Of Morals, and Symbols, and History;
And the upward and downward motions show
That we touch upon matters high and low;
And the constant change and transmutation
Of action and of contemplation,
Downward, the Scripture brought from on high,
Upward, exalted again to the sky;
Downward, the literal interpretation,
Upward, the Vision and Mystery! _Prince Henry._ A great master of his craft,
Erwin von Steinbach; but not he alone,
For many generations labored with him.
Children that came to see these Saints in stone,
As day by day out of the blocks they rose,
Grew old and died, and still the work went on,
And on, and on, and is not yet completed.
The generation that succeeds our own
Perhaps may finish it. The architect
Built his great heart into these sculptured stones,
And with him toiled his children, and their lives
Were builded, with his own, into the walls,
As offerings unto God. You see that statue
Fixing its joyous, but deep-wrinkled eyes
Upon the Pillar of the Angels yonder.
That is the image of the master, carved
By the fair hand of his own child, Sabina. _Praeco._ Come, good people, all and each,
Come and listen to our speech!
In your presence here I stand,
With a trumpet in my hand,
To announce the Easter Play,
Which we represent to-day!
First of all we shall rehearse,
In our action and our verse,
The Nativity of our Lord,
As written in the old record
Of the Protevangelion,
So that he who reads may run!