The Painter Dreaming in the Scholar’s House
Being a man, and not a god, he stands
Already in a world of sense, from which
He borrows, to begin with, mental things
Chiefly, the abstract elements of language:
The point, the line, the plane, the colors and
The geometric shapes. Of these he spins
Relation out, he weaves its fabric up
So that it speaks darkly, as music does
Singing the secret history of the mind.
And when in this the visible world appears,
As it does do, mountain, flower, cloud, and tree,
All haunted here and there with the human face,
It happens as by accident, although
The accident is of design. It is because
Language first rises from the speechless world
That the painterly intelligence
Can say correctly that he makes his world,
Not imitates the one before his eyes.
Hence the delightsome gardens, the dark shores,
The terrifying forests where nightfall
Enfolds a lost and tired traveler. The painter’s eye attends to death and birth
Together, seeing a single energy
Momently manifest in every form,
As in the tree the growing of the tree
Exploding from the seed not more nor less
Than from the void condensing down and in,
Summoning sun and rain. He views the tree,
The great tree standing in the garden, say,
As thrusting downward its vast spread and weight,
Growing its green height from the dark watered earth,
And as suspended weightless in the sky,
Haled forth and held up by the hair of its head.
He follows through the flowing of the forms
From the divisions of the trunk out to
The veinings of the leaf, and the leaf’s fall.
His pencil meditates the many in the one
After the method in the confluence of rivers,
The running of ravines on mountainsides,
And in the deltas of the nerves; he sees
How things must be continuous with themselves
As with whole worlds that they themselves are not,
In order that they may be so transformed.
He stands where the eternity of thought
Opens upon perspective time and space;
He watches mind become incarnate; then
He paints the tree.